Hatred Of Sin
Holy Lord God! I love Thy truth,
Nor dare Thy least commandment slight;
Yet pierced by sin the serpent's tooth,
I mourn the anguish of the bite.
But though the poison lurks within,
Hope bids me still with patience wait;
Till death shall set me free from sin,
Free from the only thing I hate.
Had I a throne above the rest,
Where angels and archangels dwell,
One sin, unslain, within my breast,
Would make that heaven as dark as hell.
The prisoner sent to breathe fresh air,
And blest with liberty again,
Would mourn were he condemn'd to wear
One link of all his former chain.
But, oh! no foe invades the bliss,
When glory crowns the Christian's head;
One look at Jesus as He is
Will strike all sin forever dead.
Olney Hymn 56: Hatred Of Sin
Holy Lord God! I love Thy truth,
Nor dare Thy least commandment slight;
Yet pierced by sin the serpent's tooth,
I mourn the anguish of the bite.
But though the poison lurks within,
Hope bids me still with patience wait;
Till death shall set me free from sin,
Free from the only thing I hate.
Had I a throne above the rest,
Where angels and archangels dwell,
One sin, unslain, within my breast,
Would make that heaven as dark as hell.
The prisoner sent to breathe fresh air,
And blest with liberty again,
Would mourn were he condemn'd to wear
One link of all his former chain.
But, oh! no foe invades the bliss,
When glory crowns the Christian's head;
One look at Jesus as He is
Will strike all sin forever dead.
Olney Hymn 55: The Heart Healed And Changed By Mercy
Sin enslaved me many years,
And led me bound and blind;
Till at length a thousand fears
Came swarming o'er my mind.
'Where,' said I, in deep distress,
'Will these sinful pleasures end?
How shall I secure my peace
And make the Lord my friend?'
Friends and ministers said much
The gospel to enforce;
But my blindness still was such,
I chose a legal course:
Much I fasted, watch'd, and strove,
Scarce would shew my face abroad,
Fear'd almost to speak or move,
A stranger still to God.
Thus afraid to trust His grace,
Long time did I rebel;
Till despairing of my case,
Down at His feet I fell:
Then my stubborn heart He broke,
And subdued me to His sway;
By a simple word He spoke,
'Thy sins are done away.'
The Heart Healed And Changed By Mercy
Sin enslaved me many years,
And led me bound and blind;
Till at length a thousand fears
Came swarming o'er my mind.
"Where," said I, in deep distress,
"Will these sinful pleasures end?
How shall I secure my peace
And make the Lord my friend?"
Friends and ministers said much
The gospel to enforce;
But my blindness still was such,
I chose a legal course:
Much I fasted, watch'd, and strove,
Scarce would shew my face abroad,
Fear'd almost to speak or move,
A stranger still to God.
Thus afraid to trust His grace,
Long time did I rebel;
Till despairing of my case,
Down at His feet I fell:
Then my stubborn heart He broke,
And subdued me to His sway;
By a simple word He spoke,
"Thy sins are done away."
Olney Hymn 42: Self-Acquaintance
Dear Lord! accept a sinful heart,
Which of itself complains,
And mourns, with much and frequent smart,
The evil it contains.
There fiery seeds of anger lurk,
Which often hurt my frame;
And wait but for the tempter's work,
To fan them to a flame.
Legality holds out a bribe
To purchase life from Thee;
And Discontent would fain prescribe
How Thou shalt deal with me.
While Unbelief withstands Thy grace,
And puts the mercy by,
Presumption, with a brow of brass,
Says, 'Give me, or I die!'
How eager are my thoughts to roam,
In quest of what they love!
But ah! when duty calls them home,
How heavily they move!
Oh, cleanse me in a Saviour's blood,
Transform me by Thy power,
And make me Thy beloved abode,
And let me roam no more.
Dear Lord! accept a sinful heart,
Which of itself complains,
And mourns, with much and frequent smart,
The evil it contains.
There fiery seeds of anger lurk,
Which often hurt my frame;
And wait but for the tempter's work,
To fan them to a flame.
Legality holds out a bribe
To purchase life from Thee;
And Discontent would fain prescribe
How Thou shalt deal with me.
While Unbelief withstands Thy grace,
And puts the mercy by,
Presumption, with a brow of brass,
Says, "Give me, or I die!"
How eager are my thoughts to roam,
In quest of what they love!
But ah! when duty calls them home,
How heavily they move!
Oh, cleanse me in a Saviour's blood,
Transform me by Thy power,
And make me Thy beloved abode,
And let me roam no more.
Stanzas Subjoined To The Yearly Bill Of Mortality Of The Parish Of All-Saints, Northampton. Anno Domini 1789
'Oh most delightful hour by man
Experienced here below,
The hour that terminates his span,
His folly and his woe!
'Worlds should not bribe me back to tread
Again life's dreary waste,
To see again my day o'erspread
With all the gloomy past.
'My home henceforth is in the skies,
Earth, seas, and sun, adieu!
All heaven unfolded to my eyes,
I have no sight for you.'
So spake Aspasio, firm possessed
Of faith's supporting rod,
Then breathed his soul into its rest,
The bosom of his God.
He was a man among the few
Sincere on virtue's side;
And all his strength from Scripture drew,
To hourly use applied.
That rule he prized, by that he feared,
He hated, hoped, and loved;
Nor ever frowned, or sad appeared,
But when his heart had roved.
For he was frail as thou or I,
And evil felt within:
But when he felt it, heaved a sigh,
And loathed the thought of sin.
Such lived Aspasio; and at last
Called up from earth to heaven,
The gulf of death triumphant passed,
By gales of blessing driven.
His joys be mine, each reader cries,
When my last hour arrives;
They shall be yours, my verse replies,
Such only be your lives.
The Love Of The World Reproved: Or, Hypocrisy Detected
Thus says the prophet of the Turk;
Good musselman, abstain from pork!
There is a part in every swine
No friend or follower of mine
May taste, whate'er his inclination,
On pain of excommunication.
Such Mahomet's mysterious charge,
And thus he left the point at large.
Had he the sinful part expressed,
They might with safety eat the rest;
But for one piece they thought it hard
And set their wit at work to find
What joint the prophet had in mind.
Much controversy straight arose,
These choose the back, the belly those;
By some 'tis confidently said
He meant not to forbid the head,
While others at that doctrine rail,
And piously prefer the tail.
Thus, conscience freed from every clog,
Mahometans eat up the hog.
You laugh! - 'tis well, - the tale applied
May make you laugh on t'other side.
Renounce the world, the preacher cries; -
We do, - a multitude replies,
While one as innocent regards
A snug and friendly game at cards;
And one, whatever you may say,
Can see no evil in a play;
Some love a concert or a race,
And others, shooting and the chase.
Reviled and loved, renounced and followed,
Thus bit by bit the world is swallowed;
Each thinks his neighbour makes too free,
Yet likes a slice as well as he,
With sophistry their sauce they sweeten,
Till quite from tail to snout 'tis eaten.
The Necessity Of Self–abasement
Source of love, my brighter sun,
Thou alone my comfort art;
See, my race is almost run;
Hast thou left this trembling heart?
In my youth thy charming eyes
Drew me from the ways of men;
Then I drank unmingled joys;
Frown of thine saw never then.
Spouse of Christ was then my name;
And, devoted all to thee,
Strangely jealous I became,
Jealous of this self in me.
Thee to love, and none beside,
Was my darling, sole employ;
While alternately I died,
Now of grief, and now of joy.
Through the dark and silent night
On thy radiant smiles I dwelt;
And to see the dawning light
Was the keenest pain I felt.
Thou my gracious teacher wert;
And thine eye, so close applied,
While it watched thy pupil's heart,
Seemed to look at none beside.
Conscious of no evil drift,
This, I cried, is love indeed—
'Tis the giver, not the gift,
Whence the joys I feel proceed.
But, soon humbled and laid low,
Stript of all thou hast conferred,
Nothing left but sin and woe,
I perceived how I had erred.
Oh, the vain conceit of man,
Dreaming of a good his own,
Arrogating all he can,
Though the Lord is good alone!
He the graces thou hast wrought
Makes subservient to his pride;
Ignorant that one such thought
Passes all his sin beside.
Such his folly—proved, at last
By the loss of that repose,
Self–complacence cannot taste,
Only love divine bestows.
'Tis by this reproof severe,
And by this reproof alone,
His defects at last appear,
Man is to himself made known.
Learn, all earth! that feeble man,
Sprung from this terrestrial clod,
Nothing is, and nothing can;
Life and power are all in God.
A Figurative Description Of The Procedure Of Divine Love
'Twas my purpose, on a day,
To embark, and sail away.
As I climbed the vessel's side,
Love was sporting in the tide;
'Come,' he said, 'ascend—make haste,
Launch into the boundless waste.'
Many mariners were there,
Having each his separate care;
They that rowed us held their eyes
Fixed upon the starry skies;
Others steered, or turned the sails,
To receive the shifting gales.
Love, with power divine supplied,
Suddenly my courage tried;
In a moment it was night,
Ship and skies were out of sight;
On the briny wave I lay,
Floating rushes all my stay.
Did I with resentment burn
At this unexpected turn?
Did I wish myself on shore,
Never to forsake it more?
No--'My soul,' I cried, 'be still;
If I must be lost, I will.'
Next he hastened to convey
Both my frail supports away;
Seized my rushes; bade the waves
Yawn into a thousand graves:
Down I went, and sunk as lead,
Ocean closing o'er my head.
Still, however, life was safe;
And I saw him turn and laugh:
'Friend,' he cried, 'adieu! lie low,
While the wintry storms shall blow;
When the spring has calmed the main,
You shall rise and float again.'
Soon I saw him, with dismay,
Spread his plumes, and soar away;
Now I mark his rapid flight;
Now he leaves my aching sight;
He is gone whom I adore,
'Tis in vain to seek him more.
How I trembled then and feared,
When my love had disappeared!
'Wilt thou leave me thus,' I cried,
'Whelmed beneath the rolling tide?'
Vain attempt to reach his ear!
Love was gone, and would not hear.
Ah! return, and love me still;
See me subject to thy will;
Frown with wrath, or smile with grace,
Only let me see thy face!
Evil I have none to fear,
All is good, if thou art near.
Yet he leaves me--cruel fate!
Leaves me in my lost estate--
Have I sinned? Oh, say wherein;
Tell me, and forgive my sin!
King, and Lord, whom I adore,
Shall I see thy face no more?
Be not angry; I resign,
Henceforth, all my will to thine:
I consent that thou depart,
Though thine absence breaks my heart;
Go then, and for ever too:
All is right that thou wilt do.
This was just what Love intended;
He was now no more offended;
Soon as I became a child,
Love returned to me and smiled:
Never strife shall more betide
'Twixt the bridegroom and his bride.
What virtue, or what mental grace
But men unqualified and base
Will boast it their possession?
Profusion apes the noble part
Of liberality of heart,
And dulness of discretion.
If every polish’d gem we find,
Illuminating heart or mind,
Provoke to imitation;
No wonder friendship does the same,
That jewel of the purest flame,
Or rather constellation.
No knave but boldly will pretend
The requisites that form a friend,
A real and a sound one;
Nor any fool, he would deceive,
But prove as ready to believe,
And dream that he had found one.
Candid, and generous, and just,
Boys care but little whom they trust,
An error soon corrected—
For who but learns in riper years
That man, when smoothest he appears,
Is most to be suspected?
But here again a danger lies,
Lest, having misapplied our eyes,
And taken trash for treasure,
We should unwarily conclude
Friendship a false ideal good,
A mere Utopian pleasure.
An acquisition rather rare
Is yet no subject of despair;
Nor is it wise complaining,
If, either on forbidden ground,
Or where it was not to be found,
We sought without attaining.
No friendship will abide the test,
That stands on sordid interest,
Or mean self-love erected;
Nor such as may awhile subsist
Between the sot and sensualist,
For vicious ends connected.
Who seek a friend should come dispos’d
To exhibit, in full bloom disclos’d,
The graces and the beauties
That form the character he seeks,
For ‘tis a union that bespeaks
Mutual attention is implied,
And equal truth on either side,
And constantly supported;
‘Tis senseless arrogance to accuse
Another of sinister views,
Our own as much distorted.
But will sincerity suffice?
It is indeed above all price,
And must be made the basis;
But every virtue of the soul
Must constitute the charming whole,
All shining in their places.
A fretful temper will divide
The closest knot that may be tied,
By ceaseless sharp corrosion;
A temper passionate and fierce
May suddenly your joys disperse
At one immense explosion.
In vain the talkative unite
In hopes of permanent delight—
The secret just committed,
Forgetting its important weight,
They drop through mere desire to prate,
And by themselves outwitted.
How bright soe’er the prospect seems,
All thoughts of friendship are but dreams,
If envy chance to creep in;
An envious man, if you succeed,
May prove a dangerous foe indeed,
But not a friend worth keeping.
As envy pines at good possess’d,
So jealously looks forth distress’d
On good that seems approaching;
And, if success his steps attend,
Discerns a rival in a friend,
And hates him for encroaching.
Hence authors of illustrious name,
Unless belied by common fame,
Are sadly prone to quarrel,
To deem the wit a friend displays
A tax upon their own just praise,
And pluck each other’s laurel.
A man renown’d for repartee
Will seldom scruple to make free
With friendship’s finest feeling,
Will thrust a dagger at your breast,
And say he wounded you in jest,
By way of balm for healing.
Whoever keeps an open ear
For tattlers will be sure to hear
The trumpet of contention;
Aspersion is the babbler’s trade,
To listen is to lend him aid,
And rush into dissension.
A friendship that in frequent fits
Of controversial rage emits
The sparks of disputation,
Like hand-in-hand insurance-plates,
Most unavoidably creates
The thought of conflagration.
Some fickle creatures boast a soul
True as a needle to the pole,
Their humour yet so various—
They manifest their whole life through
The needle’s deviations too,
Their love is so precarious.
The great and small but rarely meet
On terms of amity complete;
Plebeians must surrender,
And yield so much to noble folk,
It is combining fire with smoke,
Obscurity with splendour.
Some are so placid and serene
(As Irish bogs are always green),
They sleep secure from waking;
And are indeed a bog, that bears
Your unparticipated cares
Unmoved and without quaking.
Courtier and patriot cannot mix
Their heterogeneous politics
Without an effervescence,
Like that of salts with lemon juice,
Which does not yet like that produce
A friendly coalescence.
Religion should extinguish strife,
And make a calm of human life;
But friends that chance to differ
On points which God has left at large,
How freely will they meet and charge!
No combatants are stiffer.
To prove at last my main intent
Needs no expense of argument,
No cutting and contriving—
Seeking a real friend, we seem
To adopt the chemist’s golden dream,
With still less hope of thriving.
Sometimes the fault is all our own,
Some blemish in due time made known
By trespass or omission;
Sometimes occasion brings to light
Our friend’s defect, long hid from sight,
And even from suspicion.
Then judge yourself, and prove your man
As circumspectly as you can,
And, having made election,
Beware no negligence of yours,
Such as a friend but ill endures,
Enfeeble his affection.
That secrets are a sacred trust,
That friends should be sincere and just,
That constancy befits them,
Are observations on the case,
That savour much of commonplace,
And all the world admits them.
But ‘tis not timber, lead, and stone,
An architect requires alone
To finish a fine building—
The palace were but half complete,
If he could possibly forget
The carving and the gilding.
The man that hails you Tom or Jack,
And proves by thumps upon your back
How he esteems your merit,
Is such a friend, that one had need
Be very much his friend indeed
To pardon or to bear it.
As similarity of mind,
Or something not to be defined,
First fixes our attention;
So manners decent and polite,
The same we practised at first sight,
Must save it from declension.
Some act upon this prudent plan,
“Say little, and hear all you can.”
Safe policy, but hateful—
So barren sands imbibe the shower,
But render neither fruit nor flower,
Unpleasant and ungrateful.
The man I trust, if shy to me,
Shall find me as reserved as he,
No subterfuge or pleading
Shall win my confidence again;
I will by no means entertain
A spy on my proceeding.
These samples—for, alas! at last
These are but samples, and a taste
Of evils yet unmention’d—
May prove the task a task indeed,
In which ‘tis much if we succeed,
However well intention’d.
Pursue the search, and you will find
Good sense and knowledge of mankind
To be at least expedient,
And, after summing all the rest,
Religion ruling in the breast
A principal ingredient.
The noblest Friendship ever shown
The Saviour’s history makes known,
Though some have turn’d and turn’d it;
And, whether being crazed or blind,
Or seeking with a biass’d mind,
Have not, it seems, discern’d it.
O Friendship! if my soul forego
Thy dear delights while here below,
To mortify and grieve me,
May I myself at last appear
Unworthy, base, and insincere,
Or may my friend deceive me!
Adam: A Sacred Drama. Act 3.
SCENE I.-- Adam and Eve.
Oh, my beloved companion!
Oh thou of my existence,
The very heart and soul!
Hast thou, with such excess of tender haste,
With ceaseless pilgrimage,
To find again thy Adam,
Thus solitary wandered?
Behold him! Speak! what are thy gentle orders?
Why dost thou pause? what ask of God? what dost thou?
Eve. Adam, my best beloved!
My guardian and my guide!
Thou source of all my comfort, all my joy!
Thee, thee alone I wish,
And in these pleasing shades
Thee only have I sought.
Adam. Since thou hast called thy Adam,
(Most beautiful companion),
The source and happy fountain of thy joy;
Eve, if to walk with me
It now may please thee, I will show thee love,
A sight thou hast not seen;
A sight so lovely, that in wonder thou
Wilt arch thy graceful brow.
Look thou, my gentle bride, towards that path,
Of this so intricate and verdant grove,
Where sit the birds embowered;
Just there, where now, with soft and snowy plumes,
Two social doves have spread their wings for flight,
Just there, thou shalt behold, (oh pleasing wonder),
Springing amid the flowers,
A living stream, that with a winding course
Flies rapidly away;
And as it flies, allures
And tempts you to exclaim, sweet river, stay!
Hence eager in pursuit
You follow, and the stream, as it it had
Desire to sport with you,
Through many a florid, many a grassy way,
Well known to him, in soft concealment flies:
But when at length he hears,
You are afflicted to have lost his sight,
He rears his watery locks, and seems to say,
Gay with a gurgling smile,
'Follow! ah, follow still my placid course!
If thou art pleased with me, with thee I sport.
And thus with sweet deceit he leads you on
To the extremest bound
Of a fair flowery meadow; then at once
With quick impediment,
Says, 'Stop! Adieu! for now, yes, now I leave you:'
Then down a rock descends:
There, as no human foot can follow further,
The eye alone must follow him, and there,
In little space you see a mass of water
Collected in a deep and fruitful vale,
With laurel crowned and olive,
With cypress, orange and lofty pines.
The limpid water in the sun's bright ray
A perfect crystal seems;
Hence in its deep recess,
In the translucent wave,
You see a precious glittering sand of gold,
And bright as moving silver
Here with melodious notes
The snowy swans upon the shining streams
Form their sweet residence;
And seem in warbling to the wind to say,
'Here let those rest who wish for perfect joy!'
So that, my dear companion,
To walk with me will please thee.
Eve. So well thy language to my sight has brought
What thou desirest to show me,
I see thy flying river as it sports,
And hear it as it murmurs.
And beauteous also is this scene, where now
Pleased we sojourn, and here, perhaps, even here
The lily whitens with the purest lustre,
And the rose reddens with the richest hue.
Here also bathed in dew
Plants of minutest growth
Are painted all with flowers.
Here trees of amplest leaf
Extend their rival shades,
And stately rise to heaven.
Adam. Now by these cooling shades,
The beauty of these plants,
By these delightful meadows,
These variegated flowers,
By the soft music of the rills and birds,
Let us sit down in joy!
Eve. Behold then I am seated!
How I rejoice in viewing not alone
These flowers, these herbs, these high and graceful plants.
But Adam, thou, my lover,
Thou, thou art he, by whom the meadows seem
More beautiful to me,
The fruit more blooming, and the streams more clear.
Adam. The decorated fields
With all their flowery tribute cannot equal
Those lovelier flowers, that with delight I view
In the fair garden of your beauteous face.
Be pacified, you flowers,
My words are not untrue;
You shine besprinkled with ethereal dew,
You give the humble earth to glow with joy
At one bright sparkle of the blazing sun;
But with the falling sun ye also fall:
But these more living flowers
Of my dear beauteous Eve
Seem freshened every hour
By soft devotion's dew,
That she with pleasure sheds
Praising her mighty Maker:
And by the rays of two terrestrial suns
In that pure heaven, her face,
They rise, and not to fall,
Decking the Paradise
Of an enchanting visage.
Eve. Dear Adam, do not seek
With tuneful eloquence
To soothe my ear by speaking of thy love!
The heart is confident,
That fondly flames with pure and hallowed ardour.
In sweet exchange accept, my gentle love,
This vermeil-tinctured gift, you know it well;
This is the fruit forbidden,
This is the blessed apple.
Adam. Alas! what see I! ah! what hast thou done,
Invader of the fruit,
Forbidden by thy God?
Eve. It would be long to tell thee
The reason that induced me
To make this fruit my prey: let it suffice,
I gained thee wings to raise thy flight to Heaven.
Adam. Ne'er be it true, ah never
That to obtain thy favour,
I prove to Heaven rebellious and ungrateful.
And to obey a woman,
So disobey my Maker and my God!
Then did not death denounced
With terror's icy paleness blanch thy cheek?
Eve. And thinkest thou, if the apple
Were but the food of death,
The great producer would have raised it there,
Where being is eternal?
Thinkest thou, that if of error
This fruit-tree were the cause,
In man's delighted eye
So fertile and so fair,
He would have formed it flourishing in air:
Ah, were it so, he would indeed have given
A cause of high offence,
Since nature has ordained,
(A monitress sagacious),
That to support his being, man must eat,
And trust in what looks fair, as just and good.
Adam. If the celestial tiller,
Who the fair face of Heaven
His thickly sown with stars,
Amidst so many plants fruitful and fair,
Placed the forbidden apple,
The fairest and most sweet,
'Twas to make proof of man,
As a wise keeper of his heavenly law,
And to afford him scope for high desert;
For he alone may gain the name of brave,
Who rules himself and all his own desires.
Man might indeed find some excuse for sin,
If scantily with fruits
This garden were supplied;
But this abounding in so many sweets,
Man ought not to renounce
The clear command of Heaven.
Eve. And is it thus you love me?
Ne'er be it true, ah never,
That I address you as my heart, my life!
From you I'll only wander,
Bathed in my tears, and sighing,
And hating even myself,
I'll hide me from the sun.
Adam. Dear Eve! my sweetest love!
My spirit and my heart!
Oh, haste to dry thine eyes!
For mine are all these tears
That bathe thy cheek, and stream upon thy bosom.
Eve. Ah, my unhappy state!
I that so much have said, so much have done
To elevate this man
Above the highest Heaven, and now so little
Can he or trust or love me!
Adam. Ah, do not grieve, my life!
Too much it wounds my soul
To see thee in affliction.
Eve. I know your sole desire
Is to be witness to my sighs and tears;
Hence to the winds and seas
I pay this bitter tribute.
Adam. Alas! my heart is splitting.
What can I do? When I look up to heaven,
I feel an icy tremour
Even to my bones oppress me,
Anxious alone to guard the heavenly precept:
If I survey my partner,
I share her tears and echo back her sighs.
'Tis torture and distraction
To wound her with refusal: my kind heart
Would teach my opening hand to seize the apple,
But in my doubtful breast
My spirit bids it close.
Adam! thou wretch! how many
Various desires besiege thy trembling heart!
One prompts thee now to sigh,
Another to rejoice; nor canst thou know
Which shall incline thee most,
Or sighs, or joyous favour,
From woman, or from God.
Eve. Yet he reflects, and wishes
That Eve should now forsake
Her hope of being happy
In elevating man,
Even while I hold the fruit of exaltation!
Adam. Though mute, yet eloquent
Are all your looks, my love!
Alas! whate'er you ask
You're certain to obtain;
And my heart grants, before your tongue can speak,
Eyes, that to me are suns,
The Heaven of that sweet face
No more, no more obscure!
Return! alas! return
To scatter radiance o'er that cloudy cheek!
Lift up, O lift thy brow
From that soft mass of gold that curls around it,
Locks like the solar rays,
Chains to my heart and lightning to my eyes!
O let thy lovely tresses,
Now light and unconfined,
Sport in the air and all thy face disclose.
That paradise, that speaks a heart divine!
I yield thee full obedience;
Thy prayers are all commands:
Dry, dry thy streaming eyes, and on thy lips
Let tender smiles like harmless lightning play.
Eve. Ah, misbelieving Adam,
Be now a kind receiver
Of this delightful fruit!
Hasten, now hasten to extend thy hand
To press this banquet of beatitude!
Adam. Oh, my most sweet companion,
Behold thy ardent lover!
Now banish from his heart
The whirlpool of affliction, turned to him
His dearest guide, his radiant polar star!
Show me that lovely apple,
Which 'midst thy flowers and fruits,
Ingenious plunderer, thou hidest from me!
Eve. Adam, behold the apple!
What sayest thou? I have tasted, and yet live.
Ah, 'twill insure our lives,
And make us equal to our God in Heaven.
But first the fruit entire
We must between us eat,
And when we have enjoyed it,
Then to a radiant throne, a throne of stars,
Exalting Angels will direct our flight.
Adam. Give me the pilfered fruit,
Thou courteous pilferer!
Give me the fruit that charms thee,
And let me yield to her,
Who to make me a God has toiled and wept!
Alas! what have I done?
How sharp a thorn is piercing to my heart
With instantaneous anguish!
How am I o'erwhelmed
In a vast flood of sorrow!
Eve. Alas! what do I see?
Oh, bitter knowledge! unexpected sight!
All is prepared for human misery.
Adam. O precious liberty! where art thou fled?
Eve. O precious liberty! O dire enthralment!
Adam. Is this the fruit so sweet,
The source of so much bitter?
Say why wouldst thou betray me?
Ah why of heaven deprive me!
Why make me forfeit thus
My state of innocence,
Where cheerful I enjoy a blissful life?
Why make me thus a slave
To the fierce arms of death,
Thou, whom I deemed my life?
Eve. I have been blind to good,
Quick-sighted but to evil,
An enemy to Adam,
A rebel to my God,
For daring to exalt me
To the high gates of heaven,
I fall presumptuous to the depths of hell.
Adam. Alas, what dart divine appears in heaven,
Blazing in circling flame?
Eve. What punishment,
Wretch that I am, hangs o'er me? Am I naked!
And speaking still to Adam?
Adam. Am I too naked? hide me! hence!
Eve. I fly.
Volano. Thou'rt fallen, at length thou'rt fallen, O thou presuming
With new support from the resplendent stars,
To mount to seats sublime!
Adam, at length thou'rt fallen to the deep,
As far as thy ambition hoped to soar;
Now see thou hast attained
To learn the distance between heaven and hell.
Now let Avernus echo,
To the hoarse sound of the funereal trumpet!
Joyful arise to light,
And pay your homage to the prince of hell!
SCENE III. -- Satan, Volano, CHORUS OF SPIRITS, with their flags flying, and infernal instruments.
Volano. Man is subdued, subdued!
Palms of eternal glory!
Why pause ye now? to your infernal reeds
And pipes of hoarsest sound, with pitch cemented,
And various instruments of discord,
Now let the hand and lip be quick applied!
Behold how triumph now to us returns,
As rightly he foretold
Our Stygian Emperor! Spread to the wind
Your fluttering banners! Oh, thou festive day,
To Hell of glory, and to Heaven of shame!
SCENE IV. -- Serpent, Vain Glory, Satan, Volano, and Spirits.
Serpent. To pleasures and to joys,
Ye formidable dark sulphureous warriors!
Let Fame to heaven now on her raven plumes
Direct her rapid flight,
Of man's completed crime
The mournful messenger.
Satan. Behold, again expanded in the air
The insignia of hell!
Hear now the sounds of triumph,
And voices without number
That raise to heaven the shout of victory?
Serpent. Lo, I return, ye Spirits of Avernus,
And as I promised, a proud conqueror!
Lo, to these deep infernal realms of darkness
I bring transcendent light, transcendent joy;
Thanks to my fortitude, which from that giant
Now wretched, and in tears,
Forced his aspiring crown of fragile glass;
And thanks to her, this martial heroine,
Vain Glory, whom to my proud heart I press.
Satan. The torrent hastes not to the sea so rapid,
Nor yet so rapid in the realm of fire
Flashes kindle and die,
As the quick circling hours
Of good are joined to evil
In life's corrupted state;
The work of my great Lord, nor less the work
Of thee, great Goddess of the scene condemned;
Up, up with homage quick
To show ourselves of both the blest adorers!
Serpent. Now, from their bended knees let all arise,
And to increase our joys
Let thy glad song, Canoro,
Now memorise the prosperous toil of hell.
Canoro. Happy Canoro, raised to matchless bliss,
Since 'tis thy lot to speak
The prosperous exploits of Lucifer!
Behold I bend the knee,
And sing thy triumph in a joyous strain;
Behold the glorious triumph
Of that unconquered power,
Who every power surpasses,
The mighty monarch of the deadly realm!
Now raise the tumid form,
Avernus, banish grief;
Man is involved in snares,
And Death is glutted with his frail existence.
This is the potent, brave,
And ancient enemy
Of man, the dauntless foe,
And dread destroyer of the starry court.
No more contentment dwell
In the terrestrial seat:
Thou moon, and sun, be darkened,
And every element to chaos turn!
Man is at length subdued.
From a corrupted source,
A weak and hapless offspring,
Thanks to the fruit, his progeny shall prove.
To that exalted seat
By destiny our due,
Can Death's vile prey ascend,
Who now lies prostrate at the feet of Hell?
Serpent. Silence, no more! Now in superior joys
Ye quick and fluttering spirits,
Now, now, your wings expand,
And active in your pleasure,
Weave a delightful dance!
SCENE V. -- A CHORUS of Sprites in the shape of Antics, Serpent, Satan, Volan, Canoro, Vain Glory, and Spirits.
To thee behold us flying,
Round thee behold us sporting,
O monarch of Avernus!
To recreate thy heart in joyous dance.
Come, let us dance, happy and light,
Ye little Sprites;
Man was of flesh, now all of dust,
Such is the will of hideous Death;
A blessed lot
No more is his, wretched in all.
Now let us weave, joyous and dancing,
Ties as many,
As now Hell's prosperous chieftain
Spreads around man, who weeps and wails
And now lifeless,
Is almost rendered by his anguish
Enjoy, enjoy in fragile vesture,
Man, O heaven;
Stygian Serpent has o'erwhelmed him,
Wherefore let each dance in triumph,
Full of glory,
Since our king has proved victorious.
But, what thinkst thou Heaven in sorrow:
On the sudden,
He will spring to scenes celestial;
And he there will weak his vengeance
On the Godhead,
That is now in heaven so troubled.
Serpent. Ah, what lofty sounding trumpets
Through the extensive fields of heaven rebellow?
Vain Glory. Ah, from my triumph now I fall to hell,
Through subterraneous scenes exhaling fire,
With all my fatal pomp at once I sink!
Serpent. And I alas, am plunging
With thee to deepest horror!
Satan. Avoid, avoid, companions,
This unexpected lustre,
That brings, alas, to us a night of horror!
Volano. Alas, why should we tarry?
Fly all, O fly with speed
This inimical splendour,
These dread and deadly accents,
The utterance of God!
SCENE VI. -- God the Father, Angels, Adam, and Eve.
God The Father.
And is it thus you keep the law of heaven,
Adam and Eve? O ye too faithless found,
Ye children of a truly tender father!
Thou most unhappy, how much hast thou lost,
And in a moment, Adam!
Fool, to regard the Serpent more than God.
Ah, could repentance e'er belong to Him
Who cannot err, then might I well repent me
Of having made this man.
Now, Adam, thou hast tasted
The apple, thou hast sinned,
Thou hast corrupted God's exalted bounty:
The elements, the heavens,
The stars, the moon, the sun, and whatsoever
Has been for man created,
Now seems by man abhorred, and as unworthy
Now to retain existence,
To his destruction he solicits death.
But since 'tis just that I, who had proportioned
Reward to merit, should now make chastisement
Keep pace with guilt, contemplating myself,
I view Astrea, in whose righteous stroke
Lo, I myself descend, for I am justice.
Why pausest thou, O sinner, in his presence,
Who on a starry throne,
As an offended judge prepares thy sentence?
Appear! to whom do I address me? Adam,
Adam, where art thou? say! dost thou not hear?
Adam. Great Sovereign of heaven! if to those accents,
Of which one single one formed earth and heaven,
My God, if to that voice,
That called on Adam, a deaf asp I seemed,
It was terror struck me dumb:
Since to my great confusion,
I was constrained, naked, to come before thee.
God The Father.
And who with nakedness has made acquainted
Him, who although he was created naked,
With innocence was clothed?
Adam. Of knowledge the dread fruit that I have tasted;
The fault of my companion!
Eve. Too true it is, that the malignant serpent,
Made me so lightly think of thy injunction,
That the supreme forbiddance
Little or nought I valued.
God The Father.
Adam, thou sinner! O thou bud corrupted
By the vile worm of error!
Though eager to ascend celestial seats,
An angel in thy pride, thy feeble wings
Left thee to fall into the depths of hell.
By thy disdain of life,
Death is thy acquisition;
Unworthy now of favour,
I strip thee of thy honours;
And soon thou shalt behold the herbs and flowers
Turned into thorns and thistles,
The earth itself this day by me accurst.
Then shalt thou utter sighs in want of food,
And from thy altered brow thou shalt distil
Streams of laborious sweat,
A supplicant for bread;
Nor ever shall the strife of man have end,
Till, as he rose from dust, to dust he turn.
And thou, first author of the first offence,
With pain thou shalt produce the human birth,
As thou hast taught, with anguish infinite,
The world this fatal day to bring forth sin.
Thee, cruel Serpent, I pronounce accursed;
Be it henceforth thy destiny to creep
Prone on the ground, and on the dust to fee
Eternal strife between thee and the woman,
Strife barbarous and deadly,
This day do I denounce:
If one has fallen, the other, yet victorious,
Shall live to bruise thy formidable head.
Now, midst the starry spheres,
Myself I will seclude from human sight.
SCENE VII. -- An Angel, Adam, and Eve.
Angel. Ah, Eve, what hast thou lost,
Of thy dread Sovereign slighting the commands!
Thou Adam, thou hast sinned;
And Eve too sinning with thee,
Ye have together, of the highest heaven
Shut fast the gates, and opened those of hell!
In seeking sweeter life,
Ye prove a bitter death;
And for a short delight
A thousand tedious sufferings.
How much it had been better for this man
To say, I have offended, pardon, Lord!
Than to accuse his partner, she the serpent:
Hence let these skins of beasts, thrown over both,
Become your humble clothing;
And hence let each be taught
That God approves the humble,
And God in anger punishes the proud.
Adam. O man! O dust! O my frail destiny!
O my offence! O death!
Eve. O woman! O of evil
Sole gluttonous producer!
O fruit! my sin! O serpent! O deceit!
Angel. Now let these skins that you support upon you,
Tell you the grievous troubles
That you have to sustain;
Rude vestments are these skins,
From whence you may perceive
That much of misery must be endured
Now in the field of life,
Till death shall reap ye both.
Now, now lament and weep,
From him solicit mercy,
For still your mighty Maker may be found
Gracious in heaven, indulgent to the world,
Most merciful to man,
If equal to the pride
That made him err, his penitence will weep.
Adam. Ah, whither art thou fled?
Where lonely dost thou leave me?
Oh, too disgusting apple,
If thou canst render man to angels hateful.
Alas, my dread destruction
Springs from a source so high,
That it will find no end.
Most miserable Adam! if thou fallest,
Ah, who will raise thee up?
If those eternal hands
That should uphold the heaven, the world, and man,
Closed for thy good, are open for thy ill,
How much shouldst thou express! but tears and grief
Fetter the tongue and overwhelm the heart!
O sin! O agony!
Eve. Adam, my Adam, I will call thee mine,
Although I may have lost thee!
Unhappy Eve acknowledges her error,
She weeps, and she laments it.
She sees thee in great anguish:
O could her tears wash out the grievous stain
Thou hast upon thy visage!
Adam! alas, thou answerest not, and I
Suffer in seeing thee so pale and pensive,
Thy hands united in the folds of pain!
But if through deed of mine thou hast occasion
For endless shame and silence,
Wilt thou reply to me? do I deserve it?
I merit only woe by being woman;
Eve has invented weeping,
Eve has discovered anguish,
Labour and lassitude,
Distraction and affright;
Eve, Eve has ministered to death and hell!
Adam. Enjoy, enjoy, O woman,
My anguish, my perdition, and my death;
Banish me hence for loving thee too well?
Ah, if thou wert desirous of my tears,
Now, now extend thy hands, receive these streams
That I must pour abundant from mine eyes;
If thou didst wish my sighs, lo, sighs I give thee;
If anguish, view it; if my blood, 'tis thine;
Rather my death, it will be easy to thee
Now to procure my death,
If thou hast rendered me of life unworthy.
SCENE VIII. -- The Archangel Michael, Adam, and Eve.
Michael. Why this delay? come on, be quick, depart,
Corrupted branches, from this fair and beauteous
Terrestrial paradise! Are ye so bold,
Ye putrid worms? come on, be quick, depart,
Since with a scourge of fire I thus command you.
Adam. Alas! I am destroyed
By the fierce blow of this severe avenger!
Eve. Now sunk in vital power
I feel my sad existence,
E'en at the menace from this scourge of fire.
Michael. These stony plains now must thy naked foot
Press, in the stead of sweet and beauteous flowers,
Since thy erroneous folly
Forbids thy dwelling in this pleasant garden.
Behold in me the punisher of those
Who against their God rebel, and hence I bear
These radiant arms that with tremendous power
Make me invincible. I was the spirit
Who, in the mighty conflict,
Advancing to the north,
Struck down great Lucifer, the haughty leader
Of wicked angels, so that into hell
They plunged precipitate and all subdued;
And thus it has seemed good to my tremendous
Celestial chief, that I shall also drive
Man, rebel to his God, with this my sword
Of ever-blazing fire,
Drive him for ever from this seat of bliss.
You angels all depart, and now with me
Expand your plumes for heaven;
As it has been your lot,
Like mine, on earth here to rejoice with man,
Man once a demi-god and now but dust,
Here soon with falchions armed,
Falchions that blaze with fire,
As guardians of these once delightful gates
The brave and active Cherubim shall aid you.
SCENE IX. -- CHORUS OF Angels that sing, Archangel, Adam, and Eve.
Adieu, remain in peace!
O thou that livest in war!
Alas, how much it grieves us,
Great sinner, to behold thee now but dust.
Weep! weep! indulge thy sighs,
And view thy lost possession now behind thee,
Weep! weep! for all thy sorrow
Thou yet mayst see exchanged for songs of joy.
This promise to the sinner Heaven affords
Who contrite turns to Heaven with holy zeal.
Man, on the dubious waves of error toss'd,
His ship half founder'd, and his compass lost,
Sees, far as human optics may command,
A sleeping fog, and fancies it dry land;
Spreads all his canvas, every sinew plies;
Pants for it, aims at it, enters it, and dies!
Then farewell all self-satisfying schemes,
His well-built systems, philosophic dreams;
Deceitful views of future bliss, farewell!
He reads his sentence at the flames of hell.
Hard lot of man—to toil for the reward
Of virtue, and yet lose it! Wherefore hard?—
He that would win the race must guide his horse
Obedient to the customs of the course;
Else, though unequall’d to the goal he flies,
A meaner than himself shall gain the prize.
Grace leads the right way: if you choose the wrong,
Take it and perish; but restrain your tongue;
Charge not, with light sufficient and left free,
Your wilful suicide on God’s decree.
O how unlike the complex works of man,
Heav’n’s easy, artless, unencumber’d plan!
No meretricious graces to beguile,
No clustering ornaments to clog the pile;
From ostentation, as from weakness, free,
It stands like the cerulian arch we see,
Majestic in its own simplicity.
Inscribed above the portal, from afar
Conspicuous as the brightness of a star,
Legible only by the light they give,
Stand the soul-quickening words—believe, and live.
Too many, shock’d at what should charm them most,
Despise the plain direction, and are lost.
Heaven on such terms! (they cry with proud disdain)
Incredible, impossible, and vain!—
Rebel, because ‘tis easy to obey;
And scorn, for its own sake, the gracious way.
These are the sober, in whose cooler brains
Some thought of immortality remains;
The rest too busy or too gay to wait
On the sad theme, their everlasting state,
Sport for a day, and perish in a night;
The foam upon the waters not so light.
Who judged the Pharisee? What odious cause
Exposed him to the vengeance of the laws?
Had he seduced a virgin, wrong’d a friend,
Or stabb’d a man to serve some private end?
Was blasphemy his sin? Or did he stray
From the strict duties of the sacred day?
Sit long and late at the carousing board?
(Such were the sins with which he charged his Lord.)
No—the man’s morals were exact. What then?
‘Twas his ambition to be seen of men;
His virtues were his pride; and that one vice
Made all his virtues gewgaws of no price;
He wore them as fine trappings for a show,
A praying, synagogue-frequenting beau.
The self-applauding bird, the peacock, see—
Mark what a sumptuous pharisee is he!
Meridian sunbeams tempt him to unfold
His radiant glories, azure, green, and gold:
He treads as if, some solemn music near,
His measured step were govern’d by his ear;
And seems to say—Ye meaner fowl give place;
I am all splendour, dignity, and grace!
Not so the pheasant on his charms presumes,
Though he, too, has a glory in his plumes.
He, Christian-like, retreats with modest mien
To the close copse or far sequester’d green,
And shines without desiring to be seen.
The plea of works, as arrogant and vain,
Heaven turns from with abhorrence and disdain;
Not more affronted by avow’d neglect,
Than by the mere dissembler’s feign’d respect.
What is all righteousness that men devise?
What—but a sordid bargain for the skies!
But Christ as soon would abdicate his own,
As stoop from heaven to sell the proud a throne.
His dwelling a recess in some rude rock;
Book, beads, and maple dish, his meagre stock;
In shirt of hair and weeds of canvas dress’d,
Girt with a bell-rope that the Pope has bless’d;
Adust with stripes told out for every crime,
And sore tormented, long before his time;
His prayer preferr’d to saints that cannot aid,
His praise postponed, and never to be paid;
See the sage hermit, by mankind admired,
With all that bigotry adopts inspired,
Wearing out life in his religious whim,
Till his religious whimsy wears out him.
His works, his abstinence, his zeal allow’d,
You think him humble—God accounts him proud.
High in demand, though lowly in pretence,
Of all his conduct this the genuine sense—
My penitential stripes, my streaming blood,
Have purchased heaven, and proved my title good.
Turn eastward now, and fancy shall apply
To your weak sight her telescopic eye.
The Bramin kindles on his own bare head
The sacred fire, self-torturing his trade!
His voluntary pains, severe and long,
Would give a barbarous air to British song;
No grand inquisitor could worse invent,
Than he contrives to suffer well content.
Which is the saintlier worthy of the two?
Past all dispute, yon anchorite, say you.
Your sentence and mine differ. What’s a name?
I say the Bramin has the fairer claim.
If sufferings Scripture nowhere recommends,
Devised by self, to answer selfish ends,
Give saintship, then all Europe must agree
Ten starveling hermits suffer less than he.
The truth is (if the truth may suit your ear,
And prejudice have left a passage clear)
Pride has attain’d a most luxuriant growth,
And poison’d every virtue in them both.
Pride may be pamper’d while the flesh grows lean;
Humility may clothe an English dean;
That grace was Cowper’s—his, confess’d by all—
Though placed in golden Durham’s second stall.
Not all the plenty of a bishop’s board,
His palace, and his lacqueys, and “My Lord,”
More nourish pride, that condescending vice,
Than abstinence, and beggary, and lice;
It thrives in misery, and abundant grows:
In misery fools upon themselves impose.
But why before us Protestants produce
An Indian mystic or a French recluse?
Their sin is plain; but what have we to fear,
Reform’d and well instructed? You shall hear.
Yon ancient prude, whose wither’d features shew
She might be young some forty years ago,
Her elbows pinion’d close upon her hips,
Her head erect, her fan upon her lips,
Her eyebrows arch’d, her eyes both gone astray
To watch yon amorous couple in their play,
With bony and unkerchief’d neck defies
The rude inclemency of wintry skies,
And sails with lappet head and mincing airs
Duly at clink of bell to morning prayers.
To thrift and parsimony much inclined,
She yet allows herself that boy behind;
The shivering urchin, bending as he goes,
With slipshod heels and dewdrop at his nose,
His predecessor’s coat advanced to wear,
Which future pages yet are doom’d to share,
Carries her Bible tuck’d beneath his arm,
And hides his hands to keep his fingers warm.
She, half an angel in her own account,
Doubts not hereafter with the saints to mount,
Though not a grace appears on strictest search,
But that she fasts, and item, goes to church.
Conscious of age, she recollects her youth,
And tells, not always with an eye to truth,
Who spann’d her waist, and who, where’er he came,
Scrawl’d upon glass Miss Bridget’s lovely name;
Who stole her slipper, fill’d it with tokay,
And drank the little bumper every day.
Of temper as envenom’d as an asp,
Censorious, and her every word a wasp;
In faithful memory she records the crimes,
Or real, or fictitious, of the times;
Laughs at the reputations she has torn,
And holds them dangling at arm’s length in scorn.
Such are the fruits of sanctimonious pride,
Of malice fed while flesh is mortified:
Take, madam, the reward of all your prayers,
Where hermits and where Bramins meet with theirs;
Your portion is with them.—Nay, never frown,
But, if you please, some fathoms lower down.
Artist, attend—your brushes and your paint—
Produce them—take a chair—now draw a saint.
Oh, sorrowful and sad! the streaming tears
Channel her cheeks—a Niobe appears!
Is this a saint? Throw tints and all away—
True piety is cheerful as the day,
Will weep indeed and heave a pitying groan
For others’ woes, but smiles upon her own.
What purpose has the King of saints in view?
Why falls the gospel like a gracious dew?
To call up plenty from the teeming earth,
Or curse the desert with a tenfold dearth?
Is it that Adam’s offspring may be saved
From servile fear, or be the more enslaved?
To loose the links that gall’d mankind before.
Or bind them faster on, and add still more?
The freeborn Christian has no chains to prove,
Or, if a chain, the golden one of love:
No fear attends to quench his glowing fires,
What fear he feels his gratitude inspires.
Shall he, for such deliverance freely wrought,
Recompense ill? He trembles at the thought.
His Master’s interest and his own combined
Prompt every movement of his heart and mind:
Thought, word, and deed, his liberty evince,
His freedom is the freedom of a prince.
Man’s obligations infinite, of course
His life should prove that he perceives their force;
His utmost he can render is but small—
The principle and motive all in all.
You have two servants—Tom, an arch, sly rogue,
From top to toe the Geta now in vogue,
Genteel in figure, easy in address,
Moves without noise, and swift as an express,
Reports a message with a pleasing grace,
Expert in all the duties of his place;
Say, on what hinge does his obedience move?
Has he a world of gratitude and love?
No, not a spark—’tis all mere sharper’s play;
He likes your house, your housemaid, and your pay;
Reduce his wages, or get rid of her,
Tom quits you, with—Your most obedient, sir.
The dinner served, Charles takes his usual stand,
Watches your eye, anticipates command;
Sighs, if perhaps your appetite should fail;
And, if he but suspects a frown, turns pale;
Consults all day your interest and your ease,
Richly rewarded if he can but please;
And, proud to make his firm attachment known,
To save your life would nobly risk his own.
Now which stands highest in your serious thought?
Charles, without doubt, say you—and so he ought;
One act, that from a thankful heart proceeds,
Excels ten thousand mercenary deeds.
Thus Heaven approves as honest and sincere
The work of generous love and filial fear;
But with averted eyes the omniscient Judge
Scorns the base hireling and the slavish drudge.
Where dwell these matchless saints? old Curio cries.
E’en at your side, sir, and before your eyes,
The favour’d few—the enthusiasts you despise.
And, pleased at heart because on holy ground,
Sometimes a canting hypocrite is found,
Reproach a people with his single fall,
And cast his filthy raiment at them all.
Attend! an apt similitude shall shew
Whence springs the conduct that offends you so.
See where it smokes along the sounding plain,
Blown all aslant, a driving, dashing rain,
Peal upon peal redoubling all around,
Shakes it again and faster to the ground;
Now flashing wide, now glancing as in play,
Swift beyond thought the lightnings dart away.
Ere yet it came the traveller urged his steed,
And hurried, but with unsuccessful speed;
Now drench’d throughout, and hopeless of his case,
He drops the rein, and leaves him to his pace.
Suppose, unlook’d-for in a scene so rude,
Long hid by interposing hill or wood,
By some kind hospitable heart possess’d,
Offer him warmth, security, and rest;
Think with what pleasure, safe, and at his ease,
He hears the tempest howling in the trees;
What glowing thanks his lips and heart employ,
While danger past is turn’d to present joy.
So fares it with the sinner, when he feels
A growing dread of vengeance at his heels:
His conscience like a glassy lake before,
Lash’d into foaming waves, begins to roar;
The law, grown clamorous, though silent long,
Arraigns him, charges him with every wrong—
Asserts the right of his offended Lord,
And death, or restitution, is the word:
The last impossible, he fears the first,
And, having well deserved, expects the worst.
Then welcome refuge and a peaceful home;
O for a shelter from the wrath to come!
Crush me, ye rocks; ye falling mountains, hide,
Or bury me in ocean’s angry tide!—
The scrutiny of those all-seeing eyes
I dare not—And you need not, God replies;
The remedy you want I freely give;
The Book shall teach you—read, believe, and live!
‘Tis done—the raging storm is heard no more,
Mercy receives him on her peaceful shore:
And Justice, guardian of the dread command,
Drops the red vengeance from his willing hand.
A soul redeem’d demands a life of praise;
Hence the complexion of his future days,
Hence a demeanour holy and unspeck’d,
And the world’s hatred, as its sure effect.
Some lead a life unblameable and just,
Their own dear virtue their unshaken trust:
They never sin—or if (as all offend)
Some trivial slips their daily walk attend,
The poor are near at hand, the charge is small,
A slight gratuity atones for all.
For though the Pope has lost his interest here,
And pardons are not sold as once they were,
No Papist more desirous to compound,
Than some grave sinners upon English ground.
That plea refuted, other quirks they seek—
Mercy is infinite, and man is weak;
The future shall obliterate the past,
And heaven, no doubt, shall be their home at last.
Come, then—a still, small whisper in your ear—
He has no hope who never had a fear;
And he that never doubted of his state,
He may perhaps—perhaps he may—too late.
The path to bliss abounds with many a snare;
Learning is one, and wit, however rare.
The Frenchman, first in literary fame
(Mention him, if you please. Voltaire?—The same),
With spirit, genius, eloquence, supplied,
Lived long, wrote much, laugh’d heartily, and died;
The Scripture was his jest-book, whence he drew
Bon-mots to gall the Christian and the Jew;
An infidel in health, but what when sick?
Oh—then a text would touch him at the quick;
View him at Paris in his last career,
Surrounding throngs the demi-god revere;
Exalted on his pedestal of pride,
And fumed with frankincense on every side,
He begs their flattery with his latest breath,
And, smother’d in’t at last, is praised to death!
Yon cottager, who weaves at her own door,
Pillow and bobbins all her little store;
Content though mean, and cheerful if not gay,
Shuffling her threads about the live-long day,
Just earns a scanty pittance, and at night
Lies down secure, her heart and pocket light;
She, for her humble sphere by nature fit,
Has little understanding, and no wit,
Receives no praise; but though her lot be such
(Toilsome and indigent), she renders much;
Just knows, and knows no more, her Bible true—
A truth the brilliant Frenchman never knew;
And in that charter reads with sparkling eyes,
Her title to a treasure in the skies.
Oh, happy peasant! Oh, unhappy bard!
His the mere tinsel, hers the rich reward;
He praised perhaps for ages yet to come,
She never heard of half a mile from home:
He, lost in errors, his vain heart prefers,
She, safe in the simplicity of hers.
Not many wise, rich, noble, or profound
In science win one inch of heavenly ground.
And is it not a mortifying thought
The poor should gain it, and the rich should not?
No—the voluptuaries, who ne’er forget
One pleasure lost, lose heaven without regret;
Regret would rouse them, and give birth to prayer,
Prayer would add faith, and faith would fix them there.
Not that the Former of us all in this,
Or aught he does, is govern’d by caprice;
The supposition is replete with sin,
And bears the brand of blasphemy burnt in.
Not so—the silver trumpet’s heavenly call
Sounds for the poor, but sounds alike for all:
Kings are invited, and would kings obey,
No slaves on earth more welcome were than they;
But royalty, nobility, and state,
Are such a dead preponderating weight,
That endless bliss (how strange soe’er it seem),
In counterpoise, flies up and kicks the beam.
‘Tis open, and ye cannot enter—why?
Because ye will not, Conyers would reply—
And he says much that many may dispute
And cavil at with ease, but none refute.
Oh, bless’d effect of penury and want,
The seed sown there, how vigorous is the plant!
No soil like poverty for growth divine,
As leanest land supplies the richest wine.
Earth gives too little, giving only bread,
To nourish pride, or turn the weakest head:
To them the sounding jargon of the schools
Seems what it is—a cap and bells for fools:
The light they walk by, kindled from above,
Shews them the shortest way to life and love:
They, strangers to the controversial field,
Where deists, always foil’d, yet scorn to yield,
And never check’d by what impedes the wise,
Believe, rush forward, and possess the prize.
Envy, ye great, the dull unletter’d small:
Ye have much cause for envy—but not all.
We boast some rich ones whom the Gospel sways,
And one who wears a coronet, and prays;
Like gleanings of an olive-tree, they shew
Here and there one upon the topmost bough.
How readily, upon the Gospel plan,
That question has its answer—What is man?
Sinful and weak, in every sense a wretch;
An instrument, whose chords, upon the stretch,
And strain’d to the last screw that he can bear,
Yield only discord in his Maker’s ear;
Once the blest residence of truth divine,
Glorious as Solyma’s interior shrine,
Where, in his own oracular bode,
Dwelt visibly the light-creating God;
But made long since, like Babylon of old,
A den of mischiefs never to be told:
And she, once mistress of the realms around,
Now scatter’d wide and nowhere to be found,
As soon shall rise and re-ascend the throne,
By native power and energy her own,
As nature, at her own peculiar cost,
Restore to man the glories he has lost.
Go—bid the winter cease to chill the year,
Replace the wandering comet in his sphere.
Then boast (but wait for that unhoped-for hour)
The self-restoring arm of human power.
But what is man in his own proud esteem?
Hear him—himself the poet and the theme:
A monarch clothed with majesty and awe,
His mind his kingdom, and his will his law;
Grace in his mien, and glory in his eyes,
Supreme on earth, and worthy of the skies,
Strength in his heart, dominion in his nod,
And, thunderbolts excepted, quite a God!
So sings he, charm’d with his own mind and form,
The song magnificent—the theme a worm!
Himself so much the source of his delight,
His Maker has no beauty in his sight.
See where he sits, contemplative and fix’d,
Pleasure and wonder in his features mix’d,
His passions tamed and all at his control,
How perfect the composure of his soul!
Complacency has breathed a gentle gale
O’er all his thoughts, and swell’d his easy sail:
His books well trimm’d, and in the gayest style,
Like regimental coxcombs, rank and file,
Adorn his intellects as well as shelves,
And teach him notions splendid as themselves:
The Bible only stands neglected there,
Though that of all most worthy of his care;
And, like an infant troublesome awake,
Is left to sleep for peace and quiet sake.
What shall the man deserve of human kind,
Whose happy skill and industry combined
Shall prove (what argument could never yet)
The Bible an imposture and a cheat?
The praises of the libertine profess’d,
The worst of men, and curses of the best.
Where should the living, weeping o’er his woes;
The dying, trembling at the awful close;
Where the betray’d, forsaken, and oppress’d;
The thousands whom the world forbids to rest;
Where should they find (those comforts at an end,
The Scripture yields), or hope to find, a friend?
Sorrow might muse herself to madness then,
And, seeking exile from the sight of men,
Bury herself in solitude profound,
Grow frantic with her pangs, and bite the ground.
Thus often Unbelief, grown sick of life,
Flies to the tempting pool, or felon knife.
The jury meet, the coroner is short,
And lunacy the verdict of the court.
Reverse the sentence, let the truth be known,
Such lunacy is ignorance alone;
They knew not, what some bishops may not know,
That Scripture is the only cure of woe.
That field of promise how it flings abroad
Its odour o’er the Christian’s thorny road!
The soul, reposing on assured relief,
Feels herself happy amidst all her grief,
Forgets her labour as she toils along,
Weeps tears of joy, and bursts into a song.
But the same word, that, like the polish’d share,
Ploughs up the roots of a believer’s care,
Kills too the flowery weeds, where’er they grow,
That bind the sinner’s Bacchanalian brow.
Oh, that unwelcome voice of heavenly love,
Sad messenger of mercy from above!
How does it grate upon his thankless ear,
Crippling his pleasures with the cramp of fear!
His will and judgment at continual strife,
That civil war embitters all his life;
In vain he points his powers against the skies,
In vain he closes or averts his eyes,
Truth will intrude—she bids him yet beware;
And shakes the sceptic in the scorner’s chair.
Though various foes against the Truth combine,
Pride above all opposes her design;
Pride of a growth superior to the rest,
The subtlest serpent with the loftiest crest,
Swells at the thought, and, kindling into rage,
Would hiss the cherub Mercy from the stage.
And is the soul indeed so lost?—she cries,
Fallen from her glory, and too weak to rise?
Torpid and dull, beneath a frozen zone,
Has she no spark that may be deem’d her own?
Grant her indebted to what zealots call
Grace undeserved, yet surely not for all!
Some beams of rectitude she yet displays,
Some love of virtue, and some power to praise;
Can lift herself above corporeal things,
And, soaring on her own unborrow’d wings,
Possess herself of all that’s good or true,
Assert the skies, and vindicate her due.
Past indiscretion is a venial crime;
And if the youth, unmellow’d yet by time,
Bore on his branch, luxuriant then and rude,
Fruits of a blighted size, austere and crude,
Maturer years shall happier stores produce,
And meliorate the well-concocted juice.
Then, conscious of her meritorious zeal,
To justice she may make her bold appeal;
And leave to Mercy, with a tranquil mind,
The worthless and unfruitful of mankind,
Hear then how Mercy, slighted and defied,
Retorts the affront against the crown of pride.
Perish the virtue, as it ought, abhorr’d,
And the fool with it, who insults his Lord.
The atonement a Redeemer’s love has wrought
Is not for you—the righteous need it not.
Seest thou yon harlot, wooing all she meets,
The worn-out nuisance of the public streets,
Herself from morn to night, from night to morn,
Her own abhorrence, and as much your scorn?
The gracious shower, unlimited and free,
Shall fall on her, when Heaven denies it thee.
Of all that wisdom dictates, this the drift—
That man is dead in sin, and life a gift.
Is virtue, then, unless of Christian growth,
Mere fallacy, or foolishness, or both?
Ten thousand sages lost in endless woe,
For ignorance of what they could not know?—
That speech betrays at once a bigot’s tongue,
Charge not a God with such outrageous wrong!
Truly, not I—the partial light men have,
My creed persuades me, well employ’d, may save;
While he that scorns the noon-day beam, perverse,
Shall find the blessing, unimproved, a curse.
Let heathen worthies, whose exalted mind
Left sensuality and dross behind,
Possess, for me, their undisputed lot,
And take, unenvied, the reward they sought,
But still in virtue of a Saviour’s plea,
Not blind by choice, but destined not to see.
Their fortitude and wisdom were a flame
Celestial, though they knew not whence it came,
Derived from the same source of light and grace,
That guides the Christian in his swifter race;
Their judge was conscience, and her rule their law;
That rule, pursued with reverence and with awe,
Led them, however faltering, faint, and slow,
From what they knew to what they wish’d to know.
But let not him that shares a brighter day
Traduce the splendour of a noontide ray,
Prefer the twilight of a darker time,
And deem his base stupidity no crime;
The wretch, who slights the bounty of the skies,
And sinks, while favour’d with the means to rise,
Shall find them rated at their full amount,
The good he scorn’d all carried to account.
Marshalling all his terrors as he came,
Thunder, and earthquake, and devouring flame,
From Sinai’s top Jehovah gave the law—
Life for obedience—death for every flaw.
When the great Sovereign would his will express,
He gives a perfect rule, what can he less?
And guards it with a sanction as severe
As vengeance can inflict, or sinners fear:
Else his own glorious rights he would disclaim,
And man might safely trifle with his name.
He bids him glow with unremitting love
To all on earth, and to himself above;
Condemns the injurious deed, the slanderous tongue,
The thought that meditates a brother’s wrong:
Brings not alone the more conspicuous part,
His conduct, to the test, but tries his heart.
Hark! universal nature shook and groan’d,
‘Twas the last trumpet—see the Judge enthroned:
Rouse all your courage at your utmost need,
Now summon every virtue, stand and plead.
What! silent? Is your boasting heard no more?
That self-renouncing wisdom, learn’d before,
Had shed immortal glories on your brow,
That all your virtues cannot purchase now.
All joy to the believer! He can speak—
Trembling yet happy, confident yet meek.
Since the dear hour that brought me to thy foot,
And cut up all my follies by the root,
Nor hoped, but in thy righteousness divine:
My prayers and alms, imperfect and defiled,
Were but the feeble efforts of a child;
Howe’er perform’d, it was their brightest part,
That they proceeded from a grateful heart:
Cleansed in thine own all-purifying blood,
Forgive their evil and accept their good:
I cast them at thy feet—my only plea
Is what it was, dependence upon thee:
While struggling in the vale of tears below,
That never fail’d, nor shall it fail me now.
Angelic gratulations rend the skies,
Pride fall unpitied, never more to rise,
Humility is crown’d, and Faith receives the prize.
Fairest and foremost of the train that wait
On man's most dignified and happiest state,
Whether we name thee Charity or Love,
Chief grace below, and all in all above,
Prosper (I press thee with a powerful plea)
A task I venture on, impell’d by thee:
Oh never seen but in thy blest effects,
Or felt but in the soul that Heaven selects;
Who seeks to praise thee, and to make thee known
To other hearts, must have thee in his own.
Come, prompt me with benevolent desires,
Teach me to kindle at thy gentle fires,
And, though disgraced and slighted, to redeem
A poet’s name, by making thee the theme.
God, working ever on a social plan,
By various ties attaches man to man:
He made at first, though free and unconfined,
One man the common father of the kind;
That every tribe, though placed as he sees best,
Where seas or deserts part them from the rest,
Differing in language, manners, or in face,
Might feel themselves allied to all the race.
When Cook—lamented, and with tears as just
As ever mingled with heroic dust—
Steer’d Britain’s oak into a world unknown,
And in his country’s glory sought his own,
Wherever he found man to nature true,
The rights of man were sacred in his view;
He soothed with gifts, and greeted with a smile,
The simple native of the new-found isle;
He spurn’d the wretch that slighted or withstood
The tender argument of kindred blood;
Nor would endure that any should control
His freeborn brethren of the southern pole.
But, though some nobler minds a law respect,
That none shall with impunity neglect,
In baser souls unnumber’d evils meet,
To thwart its influence, and its end defeat.
While Cook is loved for savage lives he saved,
See Cortez odious for a world enslaved!
Where wast thou then, sweet Charity? where then,
Thou tutelary friend of helpless men?
Wast thou in monkish cells and nunneries found,
Or building hospitals on English ground?
No.—Mammon makes the world his legatee
Through fear, not love; and Heaven abhors the fee.
Wherever found (and all men need thy care),
Nor age, nor infancy could find thee there.
The hand that slew till it could slay no more,
Was glued to the sword-hilt with Indian gore.
Their prince, as justly seated on his throne
As vain imperial Philip on his own,
Trick’d out of all his royalty by art,
That stripp’d him bare, and broke his honest heart,
Died, by the sentence of a shaven priest,
For scorning what they taught him to detest.
How dark the veil that intercepts the blaze
Of Heaven’s mysterious purposes and ways!
God stood not, though he seem’d to stand, aloof;
And at this hour the conqueror feels the proof:
The wreath he won drew down an instant curse,
The fretting plague is in the public purse,
The canker’d spoil corrodes the pining state,
Starved by that indolence their mines create.
Oh, could their ancient Incas rise again,
How would they take up Israel’s taunting strain!
Art thou too fallen, Iberia? Do we see
The robber and the murderer weak as we?
Thou that hast wasted earth, and dared despise
Alike the wrath and mercy of the skies,
Thy pomp is in the grave, thy glory laid
Low in the pits thine avarice has made.
We come with joy from our eternal rest
To see the oppressor in his turn oppress’d.
Art thou the god, the thunder of whose hand
Roll’d over all our desolated land,
Shook principalities and kingdoms down,
And made the mountains tremble at his frown?
The sword shall light upon thy boasted powers,
And waste them, as thy sword has wasted ours.
‘Tis thus Omnipotence his law fulfils,
And vengeance executes what justice wills.
Again—the band of commerce was design’d
To associate all the branches of mankind;
And if a boundless plenty be the robe,
Trade is the golden girdle of the globe.
Wise to promote whatever end he means,
God opens fruitful Nature’s various scenes:
Each climate needs what other climes produce,
And offers something to the general use;
No land but listens to the common call,
And in return receives supply from all.
This genial intercourse, and mutual aid,
Cheers what were else a universal shade,
Calls nature from her ivy-mantled den,
And softens human rock-work into men.
Ingenious Art, with her expressive face,
Steps forth to fashion and refine the race;
Not only fills necessity’s demand,
But overcharges her capacious hand:
Capricious taste itself can crave no more
Than she supplies from her abounding store:
She strikes out all that luxury can ask,
And gains new vigour at her endless task.
Hers is the spacious arch, the shapely spire,
The painter’s pencil, and the poet’s lyre;
From her the canvas borrows light and shade,
And verse, more lasting, hues that never fade.
She guides the finger o’er the dancing keys,
Gives difficulty all the grace of ease,
And pours a torrent of sweet notes around
Fast as the thirsting ear can drink the sound.
These are the gifts of art; and art thrives most
Where Commerce has enrich’d the busy coast;
He catches all improvements in his flight,
Spreads foreign wonders in his country’s sight,
Imports what others have invented well,
And stirs his own to match them, or excel.
‘Tis thus, reciprocating each with each,
Alternately the nations learn and teach;
While Providence enjoins to ev’ry soul
A union with the vast terraqueous whole.
Heaven speed the canvas gallantly unfurl’d
To furnish and accommodate a world,
To give the pole the produce of the sun,
And knit the unsocial climates into one.
Soft airs and gentle heavings of the wave
Impel the fleet, whose errand is to save,
To succour wasted regions, and replace
The smile of opulence in sorrow’s face.
Let nothing adverse, nothing unforeseen,
Impede the bark that ploughs the deep serene,
Charged with a freight transcending in its worth
The gems of India, Nature’s rarest birth,
That flies, like Gabriel on his Lord’s commands,
A herald of God’s love to pagan lands!
But ah! what wish can prosper, or what prayer,
For merchants rich in cargoes of despair,
Who drive a loathsome traffic, gauge, and span,
And buy the muscles and the bones of man?
The tender ties of father, husband, friend,
All bonds of nature in that moment end;
And each endures, while yet he draws his breath,
A stroke as fatal as the scythe of death.
The sable warrior, frantic with regret
Of her he loves, and never can forget,
Loses in tears the far-receding shore,
But not the thought that they must meet no more;
Deprived of her and freedom at a blow,
What has he left that he can yet forego?
Yes, to deep sadness sullenly resign’d,
He feels his body’s bondage in his mind;
Puts off his generous nature, and to suit
His manners with his fate, puts on the brute.
Oh most degrading of all ills that wait
On man, a mourner in his best estate!
All other sorrows virtue may endure,
And find submission more than half a cure;
Grief is itself a medicine, and bestow’d
To improve the fortitude that bears the load;
To teach the wanderer, as his woes increase,
The path of wisdom, all whose paths are peace;
But slavery!—Virtue dreads it as her grave:
Patience itself is meanness in a slave;
Or, if the will and sovereignty of God
Bid suffer it a while, and kiss the rod,
Wait for the dawning of a brighter day,
And snap the chain the moment when you may.
Nature imprints upon whate’er we see,
That has a heart and life in it, Be free!
The beasts are charter’d—neither age nor force
Can quell the love of freedom in a horse:
He breaks the cord that held him at the rack;
And, conscious of an unencumber’d back,
Snuffs up the morning air, forgets the rein;
Loose fly his forelock and his ample mane;
Responsive to the distant neigh, he neighs;
Nor stops, till, overleaping all delays,
He finds the pasture where his fellows graze.
Canst thou, and honour’d with a Christian name,
Buy what is woman-born, and feel no shame?
Trade in the blood of innocence, and plead
Expedience as a warrant for the deed?
So may the wolf, whom famine has made bold
To quit the forest and invade the fold:
So may the ruffian, who with ghostly glide,
Dagger in hand, steals close to your bedside;
Not he, but his emergence forced the door,
He found it inconvenient to be poor.
Has God then given its sweetness to the cane,
Unless his laws be trampled on—in vain?
Built a brave world, which cannot yet subsist,
Unless his right to rule it be dismiss’d?
Impudent blasphemy! So folly pleads,
And, avarice being judge, with ease succeeds.
But grant the plea, and let it stand for just,
That man make man his prey, because he must;
Still there is room for pity to abate
And soothe the sorrows of so sad a state.
A Briton knows, or if he knows it not,
The Scripture placed within his reach, he ought,
That souls have no discriminating hue,
Alike important in their Maker’s view;
That none are free from blemish since the fall,
And love divine has paid one price for all.
The wretch that works and weeps without relief
Has One that notices his silent grief.
He, from whose hand alone all power proceeds,
Ranks its abuse among the foulest deeds,
Considers all injustice with a frown;
But marks the man that treads his fellow down.
Begone!—the whip and bell in that hard hand
Are hateful ensigns of usurp’d command.
Not Mexico could purchase kings a claim
To scourge him, weariness his only blame.
Remember, Heaven has an avenging rod,
To smite the poor is treason against God!
Trouble is grudgingly and hardly brook’d,
While life’s sublimest joys are overlook’d:
We wander o’er a sunburnt thirsty soil,
Murmuring and weary of our daily toil,
Forget to enjoy the palm-tree’s offer’d shade,
Or taste the fountain in the neighbouring glade:
Else who would lose, that had the power to improve
The occasion of transmuting fear to love?
Oh, ‘tis a godlike privilege to save!
And he that scorns it is himself a slave.
Inform his mind; one flash of heavenly day
Would heal his heart, and melt his chains away.
“Beauty for ashes” is a gift indeed,
And slaves, by truth enlarged, are doubly freed.
Then would he say, submissive at thy feet,
While gratitude and love made service sweet,
My dear deliverer out of hopeless night,
Whose bounty bought me but to give me light,
I was a bondman on my native plain,
Sin forged, and ignorance made fast, the chain;
Thy lips have shed instruction as the dew,
Taught me what path to shun, and what pursue;
Farewell my former joys! I sigh no more
For Africa’s once loved, benighted shore;
Serving a benefactor, I am free;
At my best home, if not exiled from thee.
Some men make gain a fountain whence proceeds
A stream of liberal and heroic deeds;
The swell of pity, not to be confined
Within the scanty limits of the mind,
Disdains the bank, and throws the golden sands,
A rich deposit, on the bordering lands:
These have an ear for his paternal call,
Who make some rich for the supply of all;
God’s gift with pleasure in his praise employ;
And Thornton is familiar with the joy.
Oh, could I worship aught beneath the skies
That earth has seen, or fancy can devise,
Thine altar, sacred Liberty, should stand,
Built by no mercenary vulgar hand,
With fragrant turf, and flowers as wild and fair
As ever dress’d a bank, or scented summer air.
Duly, as ever on the mountain’s height
The peep of morning shed a dawning light,
Again, when evening in her sober vest
Drew the grey curtain of the fading west,
My soul should yield thee willing thanks and praise
For the chief blessings of my fairest days;
But that were sacrilege—praise is not thine,
But his who gave thee, and preserves thee mine:
Else I would say, and as I spake bid fly
A captive bird into the boundless sky,
This triple realm adores thee—thou art come
From Sparta hither, and art here at home.
We feel thy force still active, at this hour
Enjoy immunity from priestly power,
While conscience, happier than in ancient years,
Owns no superior but the God she fears.
Propitious spirit! yet expunge a wrong
Thy rights have suffer’d, and our land, too long.
Teach mercy to ten thousand hearts, that share
The fears and hopes of a commercial care.
Prisons expect the wicked, and were built
To bind the lawless, and to punish guilt;
But shipwreck, earthquake, battle, fire, and flood,
Are mighty mischiefs, not to be withstood;
And honest merit stands on slippery ground,
Where covert guile and artifice abound.
Let just restraint, for public peace design’d,
Chain up the wolves and tigers of mankind;
The foe of virtue has no claim to thee,
But let insolvent innocence go free.
Patron of else the most despised of men,
Accept the tribute of a stranger’s pen;
Verse, like the laurel, its immortal meed,
Should be the guerdon of a noble deed;
I may alarm thee, but I fear the shame
(Charity chosen as my theme and aim)
I must incur, forgetting Howard’s name.
Blest with all wealth can give thee, to resign
Joys doubly sweet to feelings quick as thine,
To quit the bliss thy rural scenes bestow,
To seek a nobler amidst scenes of woe,
To traverse seas, range kingdoms, and bring home,
Not the proud monuments of Greece or Rome,
But knowledge such as only dungeons teach,
And only sympathy like thine could reach;
That grief, sequester’d from the public stage,
Might smooth her feathers, and enjoy her cage;
Speaks a divine ambition, and a zeal,
The boldest patriot might be proud to feel.
Oh that the voice of clamour and debate,
That pleads for peace till it disturbs the state,
Were hush’d in favour of thy generous plea,
The poor thy clients, and Heaven’s smile thy fee!
Philosophy, that does not dream or stray,
Walks arm in arm with nature all his way;
Compasses earth, dives into it, ascends
Whatever steep inquiry recommends,
Sees planetary wonders smoothly roll
Round other systems under her control,
Drinks wisdom at the milky stream of light,
That cheers the silent journey of the night,
And brings at his return a bosom charged
With rich instruction, and a soul enlarged.
The treasured sweets of the capacious plan,
That Heaven spreads wide before the view of man.
All prompt his pleased pursuit, and to pursue
Still prompt him, with a pleasure always new;
He too has a connecting power, and draws
Man to the centre of the common cause,
Aiding a dubious and deficient sight
With a new medium and a purer light.
All truth is precious, if not all divine;
And what dilates the powers must needs refine.
He reads the skies, and, watching every change,
Provides the faculties an ampler range;
And wins mankind, as his attempts prevail,
A prouder station on the general scale.
But reason still, unless divinely taught,
Whate’er she learns, learns nothing as she ought;
The lamp of revelation only shews,
What human wisdom cannot but oppose,
That man, in nature’s richest mantle clad,
And graced with all philosophy can add,
Though fair without, and luminous within,
Is still the progeny and heir of sin.
Thus taught, down falls the plumage of his pride;
He feels his need of an unerring guide,
And knows that falling he shall rise no more,
Unless the power that bade him stand restore.
This is indeed philosophy; this known
Makes wisdom, worthy of the name, his own;
And without this, whatever he discuss;
Whether the space between the stars and us;
Whether he measure earth, compute the sea,
Weigh sunbeams, carve a fly, or spit a flea;
The solemn trifler with his boasted skill
Toils much, and is a solemn trifler still:
Blind was he born, and his misguided eyes
Grown dim in trifling studies, blind he dies.
Self-knowledge truly learn’d of course implies
The rich possession of a nobler prize;
For self to self, and God to man, reveal’d
(Two themes to nature’s eye for ever seal’d),
Are taught by rays, that fly with equal pace
From the same centre of enlightening grace.
Here stay thy foot; how copious, and how clear,
The o’erflowing well of Charity springs here!
Hark! ‘tis the music of a thousand rills,
Some through the groves, some down the sloping hills,
Winding a secret or an open course,
And all supplied from an eternal source.
The ties of nature do but feebly bind,
And commerce partially reclaims mankind;
Philosophy, without his heavenly guide,
May blow up self-conceit, and nourish pride;
But, while his province is the reasoning part,
Has still a veil of midnight on his heart:
‘Tis truth divine, exhibited on earth,
Gives Charity her being and her birth.
Suppose (when thought is warm, and fancy flows,
What will not argument sometimes suppose?)
An isle possess’d by creatures of our kind,
Endued with reason, yet by nature blind.
Let supposition lend her aid once more,
And land some grave optician on the shore:
He claps his lens, if haply they may see,
Close to the part where vision ought to be;
But finds that, though his tubes assist the sight,
They cannot give it, or make darkness light.
He reads wise lectures, and describes aloud
A sense they know not to the wondering crowd;
He talks of light and the prismatic hues,
As men of depth in erudition use;
But all he gains for his harangue is—Well,—
What monstrous lies some travellers will tell!
The soul, whose sight all-quickening grace renews,
Takes the resemblance of the good she views,
As diamonds, stripp’d of their opaque disguise,
Reflect the noonday glory of the skies.
She speaks of Him, her author, guardian, friend,
Whose love knew no beginning, knows no end,
In language warm as all that love inspires;
And, in the glow of her intense desires,
Pants to communicate her noble fires.
She sees a world stark blind to what employs
Her eager thought,and feeds her flowing joys;
Though wisdom hail them, heedless of her call,
Flies to save some, and feels a pang for all:
Herself as weak as her support is strong,
She feels that frailty she denied so long;
And, from a knowledge of her own disease,
Learns to compassionate the sick she sees.
Here see, acquitted of all vain pretence,
The reign of genuine Charity commence.
Though scorn repay her sympathetic tears,
She still is kind, and still she perseveres;
The truth she loves a sightless world blaspheme,
‘Tis childish dotage, a delirious dream!
The danger they discern not they deny;
Laugh at their only remedy, and die.
But still a soul thus touch’d can never cease,
Whoever threatens war, to speak of peace.
Pure in her aim, and in her temper mild,
Her wisdom seems the weakness of a child:
She makes excuses where she might condemn,
Reviled by those that hate her, prays for them;
Suspicion lurks not in her artless breast,
The worst suggested, she believes the best;
Not soon provoked, however stung and teased,
And, if perhaps made angry, soon appeased;
She rather waives than will dispute her right;
And, injured, makes forgiveness her delight.
Such was the portrait an apostle drew,
The bright original was one he knew;
Heaven held his hand, the likeness must be true.
When one, that holds communion with the skies,
Has fill’d his urn where these pure waters rise,
And once more mingles with us meaner things,
‘Tis e’en as if an angel shook his wings;
Immortal fragrance fills the circuit wide,
That tells us whence his treasures are supplied.
So when a ship, well freighted with the stores
The sun matures on India’s spicy shores,
Has dropp’d her anchor, and her canvas furl’d,
In some safe haven of our western world,
‘Twere vain inquiry to what port she went,
The gale informs us, laden with the scent.
Some seek, when queasy conscience has its qualms,
To lull the painful malady with alms;
But charity not feign’d intends alone
Another’s good—theirs centres in their own;
And, too short-lived to reach the realms of peace,
Must cease for ever when the poor shall cease.
Flavia, most tender of her own good name,
Is rather careless of her sister’s fame:
Her superfluity the poor supplies,
But, if she touch a character, it dies.
The seeming virtue weigh’d against the vice,
She deems all safe, for she has paid the price:
No charity but alms aught values she,
Except in porcelain on her mantel-tree.
How many deeds, with which the world has rung,
From pride, in league with ignorance, have sprung!
But God o’errules all human follies still,
And bends the tough materials to his will.
A conflagration, or a wintry flood,
Has left some hundreds without home or food:
Extravagance and avarice shall subscribe,
While fame and self-complacence are the bribe.
The brief proclaim’d, it visits every pew,
But first the squire’s, a compliment but due:
With slow deliberation he unties
His glittering purse, that envy of all eyes!
And, while the clerk just puzzles out the psalm,
Slides guinea behind guinea in his palm;
Till finding, what he might have found before,
A smaller piece amidst the precious store,
Pinch’d close between his finger and his thumb,
He half exhibits, and then drops the sum.
Gold, to be sure!—Throughout the town ‘tis told
How the good squire gives never less than gold.
From motives such as his, though not the best,
Springs in due time supply for the distress’d;
Not less effectual than what love bestows,
Except that office clips it as it goes.
But lest I seem to sin against a friend,
And wound the grace I mean to recommend
(Though vice derided with a just design
Implies no trespass against love divine),
Once more I would adopt the graver style,
A teacher should be sparing of his smile.
Unless a love of virtue light the flame,
Satire is, more than those he brands, to blame:
He hides behind a magisterial air
His own offences, and strips others bare;
Affects indeed a most humane concern,
That men, if gently tutor’d, will not learn;
That mulish folly, not to be reclaim’d
By softer methods, must be made ashamed;
But (I might instance in St. Patrick’s dean)
Too often rails to gratify his spleen.
Most satirists are indeed a public scourge;
Their mildest physic is a farrier’s purge;
Their acrid temper turns, as soon as stirr’d,
The milk of their good purpose all to curd.
Their zeal begotten, as their works rehearse,
By lean despair upon an empty purse,
The wild assassins start into the street,
Prepared to poniard whomsoe’er they meet,
No skill in swordmanship, however just,
Can be secure against a madman’s thrust;
And even virtue, so unfairly match’d,
Although immortal, may be prick’d or scratch’d.
When scandal has new minted an old lie,
Or tax’d invention for a fresh supply,
‘Tis call’d a satire, and the world appears
Gathering around it with erected ears:
A thousand names are toss’d into the crowd;
Some whisper’d softly, and some twang’d aloud,
Just as the sapience of an author’s brain
Suggests it safe or dangerous to be plain.
Strange! how the frequent interjected dash
Quickens a market, and helps off the trash;
The important letters that include the rest,
Serve as key to those that are suppress’d;
Conjecture gripes the victims in his paw,
The world is charm’d, and Scrib escapes the law.
So, when the cold damp shades of night prevail,
Worms may be caught by either head or tail;
Forcibly drawn from many a close recess,
They meet with little pity, no redress;
Plunged in the stream, they lodge upon the mud,
Food for the famish’d rovers of the flood.
All zeal for a reform, that gives offence
To peace and charity, is mere pretence:
A bold remark; but which, if well applied,
Would humble many a towering poet’s pride.
Perhaps the man was in a sportive fit,
And had no other play-place for his wit;
Perhaps, enchanted with the love of fame,
He sought the jewel in his neighbour’s shame;
Perhaps—whatever end he might pursue,
The cause of virtue could not be his view.
At every stroke wit flashes in our eyes;
The turns are quick, the polish’d points surprise,
But shine with cruel and tremendous charms,
That, while they please, possess us with alarms;
So have I seen (and hasten’d to the sight
On all the wings of holiday delight),
Where stands that monument of ancient power,
Named with emphatic dignity, the Tower,
Guns, halberts, swords, and pistols, great and small,
In starry forms disposed upon the wall:
We wonder, as we gazing stand below,
That brass and steel should make so fine a show;
But, though we praise the exact designer’s skill,
Account them implements of mischief still.
No works shall find acceptance in that day,
When all disguises shall be rent away,
That square not truly with the Scripture plan,
Nor spring from love to God, or love to man.
As he ordains things sordid in their birth
To be resolved into their parent earth;
And, though the soul shall seek superior orbs,
Whate’er this world produces, it absorbs;
So self starts nothing, but what tends apace
Home to the goal, where it began the race.
Such as our motive is our aim must be;
If this be servile, that can ne’er be free:
If self employ us, whatsoe’er is wrought,
We glorify that self, not Him we ought;
Such virtues had need prove their own reward,
The Judge of all men owes them no regard.
True Charity, a plant divinely nursed,
Fed by the love from which it rose at first,
Thrives against hope, and, in the rudest scene,
Storms but enliven its unfading green;
Exuberant is the shadow it supplies,
Its fruit on earth, its growth above the skies.
To look at Him, who form’d us and redeem’d,
So glorious now, though once so disesteem’d;
To see a God stretch forth his human hand,
To uphold the boundless scenes of his command:
To recollect that, in a form like ours,
He bruised beneath his feet the infernal powers,
Captivity led captive, rose to claim
The wreath he won so dearly in our name;
That, throned above all height, he condescends
To call the few that trust in him his friends;
That, in the heaven of heavens, that space he deems
Too scanty for the exertion of his beams,
And shines, as if impatient to bestow
Life and a kingdom upon worms below;
That sight imparts a never-dying flame,
Though feeble in degree, in kind the same.
Like him the soul, thus kindled from above,
Spreads wide her arms of universal love;
And, still enlarged as she receives the grace,
Includes creation in her close embrace.
Behold a Christian!—and without the fires
The Founder of that name alone inspires,
Though all accomplishment, all knowledge meet;
To make the shining prodigy complete,
Whoever boast that name—behold a cheat!
Were love, in these the world’s last doting years,
As frequent as the want of it appears,
The churches warm’d, they would no longer hold
Such frozen figures, stiff as they are cold;
Relenting forms would lose their power, or cease;
And e’en the dipp’d and sprinkled live in peace:
Each heart would quit its prison in the breast,
And flow in free communion with the rest.
And statesman, skill’d in projects dark and deep,
Might burn his useless Machiavel, and sleep:
His budget, often fill’d, yet always poor,
Might swing at ease behind his study door,
No longer prey upon our annual rents,
Or scare the nation with its big contents:
Disbanded legions freely might depart,
And slaying man would cease to be an art.
No learned disputants would take the field,
Sure not to conquer, and sure not to yield;
Both sides deceived, if rightly understood,
Pelting each other for the public good.
Did Charity prevail, the press would prove
A vehicle of virtue, truth, and love;
And I might spare myself the pains to shew
What few can learn, and all suppose they know.
Thus have I sought to grace a serious lay
With many a wild, indeed, but flowery spray,
In hopes to gain, what else I must have lost,
The attention pleasure has so much engross’d.
But if unhappily deceived I dream,
And prove too weak for so divine a theme,
Let Charity forgive me a mistake,
That zeal, not vanity, has chanced to make,
And spare the poet for his subject’s sake.
Adam: A Sacred Drama. Act 1.
CHORUS OF ANGELS, Singing the Glory of God.
To Heaven's bright lyre let Iris be the bow,
Adapt the spheres for chords, for notes the stars;
Let new-born gales discriminate the bars,
Nor let old Time to measure times be slow.
Hence to new Music of the eternal Lyre
Add richer harmony and praise to praise;
For him who now his wondrous might displays,
And shows the Universe its awful Sire.
O Thou who ere the World or Heaven was made,
Didst in thyself, that World, that Heaven enjoy,
How does thy bounty all its powers employ;
What inexpressive good hast thou displayed!
O Thou of sovereign love almighty source,
Who knowest to make thy works thy love express,
Let pure devotion's fire the soul possess,
And give the heart and hand a kindred force.
Then shalt thou hear how, when the world began,
Thy life-producing voice gave myriads birth,
Called forth from nothing all in Heaven and Earth
Blessed in thy light Eagles in the Sun.
Scene I. -- God The Father. -- Chorus of Angels.
Raise from this dark abyss thy horrid visage,
O Lucifer! aggrieved by light so potent,
Shrink from the blaze of these refulgent planets
And pant beneath the rays of no fierce sun;
Read in the sacred volumes of the sky,
The mighty wonders of a hand divine.
Behold, thou frantic rebel,
How easy is the task,
To the great Sire of Worlds,
To raise his his empyrean seat sublime:
Thither whence pride hath fallen.
From thence with bitter grief,
Inhabitant of fire, and mole of darkness,
Let the perverse behold,
Despairing his escape and my compassion,
His own perdition in another's good,
And Heaven now closed to him, to others opened;
And sighing from the bottom of his heart,
Let him in homage to my power exclaim,
Ah, this creative Sire,
(Wretch as I am) I see,
Hath need of nothing but himself alone
To re-establish all.
The Seraphim Sing.
O scene worth heavenly musing,
With sun and moon their glorious light diffusing;
Where to angelic voices,
Sphere circling sphere rejoices,
How dost thou rise, exciting
Man to fond contemplation
Of his benign creation!
The Cherubim Sing.
The volume of the stars,
The sovereign Author planned,
Inscribing it with his eternal hand,
And his benignant aim
Their beams in lucid characters proclaim;
And man in these delighting,
Feels their bright beams inviting,
And seems, though prisoned in these mortal bars,
Walking on earth to mingle with the stars.
God The Father.
Angels, desert your Heaven! with you to Earth,
That Power descends, whom Heaven accompanies;
Let each spectator of these works sublime
Behold, with meek devotion,
Earth into flesh transformed, and clay to man,
Man to a sovereign lord,
And souls to seraphim.
The Seraphim Sing.
Now let us cleave the sky with wings of gold,
The world be paradise,
Since to its fruitful breast
Now the great Sovereign of our quire descends;
Now let us cleave the sky with wings of gold;
Strew yourselves flowers beneath the step divine,
Ye rivals of the stars!
Summoned from every sphere
Ye gems of heaven, heaven's radiant wealth appear;
Now let us cleave the sky with wings of gold!
God The Father.
Behold, ye springing herbs and new-born flowers,
The step that used to press the stars alone
And the sun's spacious road,
This day begins, along the sylvan scene,
To leave its grand impression;
To low materials now I stretch my hand,
To form a work sublime.
The Angels Sing.
Lament, lament in anguish,
Angel to God rebellious!
See, on a sudden rise
The creature doomed to fill thy radiant seat!
Foolish thy pride took fire
Contemplating thy birth;
But he o'er pride shall triumph,
Acknowledging he sprung from humble dust.
From hence he shall acquire
As much as thou hast lost;
Since he supreme Inhabitant of Heaven
Receives the humble, and dethrones the proud.
God The Father.
Adam, arise, since I do thee impart
A spirit warm from my benignant breath:
Arise, arise, first man,
And joyous let the world
Embrace its living miniature in thee!
Adam. O marvels new, O hallowed, O divine,
Eternal object of the angel host:
Why do I not possess tongues numerous
As now the stars in heaven?
Now then, before
A thing of earth so mean,
See I the great Artificer divine?
Mighty Ruler supernal,
If 'tis denied this tongue
To match my obligation with my thanks,
Behold my heart's affection,
And hear it speaking clearer than my tongue,
And to thee bending lower
Than this my humble knee.
Now, now, O Lord, in ecstasy devout,
Let my mind mount, and passing all the clouds,
Passing each sphere, even up to heaven ascend,
And there behold the stars, a seat for man!
Thou Lord, who all the fire of genuine love
Convertest to thyself,
Transform me into thee, that I a part
Even of thyself, may thus acquire the power
To offer praises not unworthy thee.
The Angels Sing.
To smile in paradise,
Great demigod of earth, direct thy step;
There like the tuneful spheres,
Circle the murmuring rills
Of limpid water bright;
There the melodious birds
Rival angelic quires;
There lovely flowers profuse
Appear as vivid stars;
The snow rose is there,
A silver moon, the heliotrope a sun:
What more can be desired,
By earth's new lord in fair corporeal vest,
Than in the midst of earth to find a heaven?
Adam. O ye harmonious birds!
Bright scene of lovely flowers.
But what delightful slumber
Falls on my closing eyes?
I lay me down, adieu
Unclouded light of day, sweet air adieu!
God The Father.
Adam, behold I come,
Son dear to me, thou son
Of an indulgent sire;
Behold the hand that never works in vain;
Behold the hand that joined the elements,
That added heaven to heavens,
That filled the stars with light,
Gave lustre to the moon,
Prescribed the sun his course,
And now supports the world,
And forms a solid stage for thy firm step.
Now sleeping, Adam from thy opened side
The substance I will take
That shall have woman's name, and lovely form.
The Angels Sing.
Immortal works of an immortal Maker!
Ye high and blessed seats
Of this delightful world,
Ye starry seats of heaven,
Trophies divine, productions pre-ordained;
O power! O energy!
Which out of shadowy horror formed the Sun!
Eve. What heavenly melody pervades my heart,
Ere yet the sound my ear! inviting me
To gaze on wonders, what do I behold,
What transformations new;
Is earth become the heaven?
Do I behold his light
Whose splendour dazzles the meridian sun?
Am I the creature of that plastic hand,
Who formed of nought the angels and the heavens?
Thou sovereign Lord! whom lowly I adore,
A love so tender penetrates my heart,
That while my tongue ventures on utterance,
The words with difficulty
Find passage from my lips;
For in a tide of tears,
(That sighs have caused to flow) they seem absorbed.
Thou pure celestial love
Of the benignant power,
Who pleased to manifest on earth his glory,
Now to this world descends,
To draw from abject clay
The governor of all created things:
Lord of the hallowed and concealed affection.
Thou in whom love glows with such fervent flame,
Inspirit even my tongue
With suitable reply, that these dear vales
And sylvan scenes may hear
Thanks, that to thee I should devote, my Sire,
But if my tongue be mute, speak thou, my heart.
God The Father.
Adam, awake! and cease
To meditate in rapturous trance profound
Things holy and abstruse,
And the deep secrets of the Trinal Lord.
Adam. Where am I? where have I been? what Sun
Of triple influence that dims the day
Now from my eye withdraws, where is he vanished?
O hallowed miracles
Of this imperial seat,
Of these resplendent suns,
Which though divided, form
A single ray of light immeasurable,
Embellishing all Heaven,
And giving grace and lustre
To every winged Seraph;
Divine mysterious light,
Flowing from sovereign Good,
To him alone thou art known,
Who mounts to thee an eagle in his faith.
What rose of snowy hue and sacred form,
In these celestial bowers,
Wet with Empyreal dews, have I beheld
Opening its bosom to the suns! or rather
One of these suns making the rose its Heaven;
And in a moment's space,
(O marvels most sublime,)
With deluges of light,
And in a lily's form,
Rise from that lovely virgin bosom blest.
Can suns be lilies then,
And lilies children of the maiden rose?
God The Father.
The Heaven's too lofty, and too low the world;
Suffice it that in vain
Man's humble intellect
Attempts to sound the depths of deeds divine:
Press in the fond embraces of thy heart
The consort of thy bosom,
And let her name be Eve.
Adam. O my beloved companion,
Support my existence,
My glory and my power,
Flesh of my flesh, and of my bone the bone,
Behold I clasp thy bosom
In plenitude of pure and hallowed love.
God The Father.
I leave you now, my children; rest in peace,
Receive my blessing, and so fruitful prove
That for your offspring earth may scarce suffice:
Man, be thou lord of all that now the sun
Warms or the ocean laves; impose a name
On every thing that flies, or runs, or swims.
Now through the ear descending to your soul
Receive the immutable decree; hear, Adam,
Let thy companion hear, and in your hearts
Made abode of love,
Cherish the mighty word!
Of fruits whatever from a spreading branch
Each copious tree may offer to your hands,
Of dainty viands whatsoe'er abound
In this delightful garden,
This paradise of flowers,
The gay delight of man,
The treasure of the earth,
The wonder of the world, the work of God,
These, O my son, these thou art free to taste:
But of the Tree comprising Good and Evil
Under the pain of dying
To him who knows not death,
Be now the fruit forbidden!
I leave ye now, and through my airy road,
Departing from the world, return to Heaven.
The Seraphim Sing.
Let every airy cloud on earth descend,
And luminous and light
Repose with God upon this glowing sphere!
Then let the stars descend,
Descend the moon and sun,
Forming bright steps to the empyreal world,
And each rejoice that the supreme Creator
Has deigned to visit what his hand produced.
Adam. O scene of splendour, viewing which I see
The glories of my God in lovelier light,
How through my eyes do you console my heart!
See, at a single nod of our great Sire,
(Dear partner of my life,)
Fire bursting forth with elemental power!
The Sea, Heaven, Earth, their properties assume,
And air grows air, although there were before
Nor fire, nor heaven, nor air, nor earth, nor sea.
Behold the azure sky, in which ofttimes
The lovely glittering star
Shall wake the dawn, attired in heavenly light,
The herald of the morn,
To spread the boundless lustre of the day;
Then shall the radiant sun,
To gladden all the world,
Diffuse abroad his energy of light;
And when his eye is weary of the earth,
The pure and silvery moon
And the minuter stars
Shall form the pomp of night.
Behold where fire o'er every element,
Lucid and light, assumes its lofty seat!
Behold the simple field of spotless air
Made the support of variegated birds,
That with their tuneful notes
Guide the delightful hours!
See the great bosom of the fertile earth
With flowers embellished and with fruits mature!
See on her verdant brow she seems to bear
Hills as her crown, and as her sceptre trees!
Behold the ocean's fair cerulean plain,
That 'midst its humid sands and vales profound,
And 'midst its silent and its scaly tribes,
Rolls over buried gold and precious pearl,
And crimson coral raising to the sky
Its wavy head with herbs and amber crowned!
Stupendous all proclaim
Their Maker's power and glory.
Eve. All manifest thy might,
Or Architect divine!
Adam. Dear partner, let us go
Where to invite our step
God's other wonders shine, a countless tribe.
Lucifer. Who from my dark abyss
Calls me to gaze on this excess of light?
What miracles unseen
Showest thou to me, O God?
Art thou then tired of residence in heaven?
Why hast thou formed on earth
This lovely paradise?
And wherefore place in it
Two earthly demi-gods of human mould?
Say thou vile architect,
Forming thy work of dust,
What will befall this naked, helpless man,
The sole inhabitant of glens and woods?
Does he then dream of treading on the stars?
Heaven is impoverished, and I, alone
The cause, enjoy the ruin I produced.
Let him unite above
Star upon star, moon, sun,
And let his Godhead toil
To re-adorn and re-illume his Heaven!
Since in the end derision
Shall prove his works, and all his efforts vain:
For Lucifer alone was that full light
Which scattered radiance o'er the plains of heaven.
But these his present fires, are shade and smoke,
Base counterfeits of my more potent beams.
I reck not what he means to make his heaven,
Nor care I what his creature man may be.
Too obstinate and firm
Is my undaunted thought,
In proving that I am implacable
'Gainst Heaven, 'gainst Man, the Angels, and their God.
SCENE III. -- Satan, Beelzebub, and Lucifer.
Satan. To light, to light to raise the embattled brows,
A symbol of the firm and generous heart
That ardent dwells in the unconquered breast.
Must we then suffer such excessive wrong?
And shall we not with hands, thus talon-armed,
Tear out the stars from their celestial seat;
And as our sign of conquest,
Down in our dark abyss
Shall we not force the sun, and moon to blaze,
Since we are those, who in dread feats of arms
Warring amongst the stars,
Made the bright face of Heaven turn pale with fear.
To arms! to arms! redoubted Beelzebub!
Ere yet 'tis heard around,
To our great wrong and memorable shame,
That by the race of man (mean child of clay)
The stars expect a new sublimity.
Beelzebub. I burn with such fierce flame,
Such stormy venom deluges my soul,
That with intestine rage
My groans like thunder sound, my looks are lightning,
And my extorted tears are fiery showers!
'Tis needful therefore from my brow to shake
The hissing sperents that o'erstrade my visage,
To gaze upon these mighty works of Heaven,
And the new demi-gods.
Silent be he, who thinks
(Now that this man is formed,)
To imitate his voice and thus exclaim,
Distressful Satan, ye unhappy spirits,
How wretched is your lot, from being first,
Fallen and degenerate, lost as ye are;
Heaven was your station once, your seat the stars,
And your great Maker God!
Now abject wretches, having lost for ever,
Eternal morn and each celestial light,
Heaven calls you now the denizens of woe
Instead of moving in the solar road,
You press the plains of everlasting night;
And for your golden tresses,
And looks angelical,
Your locks are snaky, and your glance malign,
Your burning lips a murky vapour breathe,
And every tongue now teems with blasphemy,
And all blaspheming raise
A cloud sulphereous of foam and fire
Armed with the eagle's talon, feet of goat,
And dragon's wing, your residence in fire,
Profoundest Tartarus unblest and dark,
The theatre of anguish,
That shuts itself against the beams of day,
Since that dread angel, born to brook no law,
To desolate the sky
And raise the powers of Hell,
Ought to breathe sanguine fire, and on his brow
Display the ensign of sublimest horrow.
Satan. Though armed with talons keen, and eagle beak,
Snaky our tresses, and our aspect fierce,
Cloven our feet, our frames with horror plumed,
And though our deep abode
Be fixed in shadowy scenes of darkest night,
Let us be angels still in dignity;
As far surpassing others as the Lord
Of highest power, his low and humble slaves.
If far from heaven our pennons we expand,
Let us remember still
That we alone are lords, and they are slaves;
And that resigning meaner seats in heaven,
We in their stead have raised a royal throne
Immense and massy, where the mighty chief
Of all our legions hither lifts his brow,
Than the proud mountain that upholds your heaven;
And there with heaven still waging endless war,
Threatening the stars, our adversaries ever,
Bears a dread sceptre kindling into flame,
That while he wheels it round, darts forth a blaze
More dazzling than the sun's meridian ray.
Lucifer. 'Tis time to show my power, my brave compeers,
Magnanimous and mighty
Angels endowed with martial potency,
I know the grief that gives you living death,
Is to see man exalted
To stations so sublime,
That all created things to him submit;
Since ye already doubt,
That to those lofty seats of flaming glory,
(Our treasure once and pride, but now renounced,)
This pair shall one day rise
With all the numerous train
Of their posterity.
Satan. Great Lord of the infernal deep abyss,
To thee I bow, and speak
The anguish of my soul,
That for this man, grows hourly more severe,
Fearing the Incarnation of the Word.
Lucifer. Can it be true, that from so little dust
A deity shall rise!
That flesh, that deity, that lofty power,
That chains us to the deep?
To this vile clod of earth,
He who himself yet claims to be adored?
Shall angels then do homage thus to men?
And can then flesh impure
Give to angelic nature higher powers?
Can it be true, and to devise the mode
Escape our intellect, ours who so dear
Have bought the boast of wisdom?
I yet am He, I am,
Who would not suffer that above in heaven,
Your lofty nature should submit to outrage,
When that insensate wish
Possessed the tyrant of the starry throne,
That you should prostrate fall,
Before the Incarnate Word:
I am that Spirit, I, who for your sake
Collecting dauntless courage to the north
Led you far distant from the senseless will,
Of him who boasts to have created heaven.
And ye are those, your ardour speaks you well,
And your bold hearts that o'er the host of heaven
Gave me assurance of proud victory.
Arise! let glory's glame
Blaze in your breast, nor be it ever heard,
That him whom ye disdain
To worship in the sky,
Ye stoop to worship in the depth of hell!
Such were your oaths to me,
By your inestimable worth in arms,
Your worth, alas, so great
That heaven itself deserved not to enjoy it.
Oh, 'twere an outrage and a shame too great,
Were we not ready to revenge it all;
I see already flaming in your looks,
The matchless valour of your ardent hearts;
Already see your pinions spread in air,
To overwhelm the world and highest heaven.
That, all creation sunk in the abyss,
This mortal may be found
Instantly crushed, and buried in his birth.
Satan. At length pronounce thy orders!
Say what thou wilt, and with a hundred tongues
Speak, speak! that instant in a hundred works
Satan may toil, and Hell strain all her powers.
Lucifer. Behold, to smooth the rough and arduous way
By which they deem they may ascend to glory,
Behold a God assumes
A human form in vain!
A mode too prompt and easy,
To crush the race of mortals,
The ancient God affords to new-born man.
Nature herself too much inclines, or rather
Forces this creature, to support his life,
Frequent to feed on various viands; hence
Since on delicious dainties
His bitter fall depends,
He may be tempted now to fruit forbidden,
And by the paths of death,
As he was nothing once, return to nothing.
Beelzebub. Great Angel! greatly thought!
Lucifer. Rather the noble spirit
Of higher towering thought prompts me to speak,
That God perchance indignant that his hands
Have stooped to stain themselves in abject clay,
Seeing how different angel is from man,
Repenting of his work,
Forbad him to support his frail existence
Upon this sweet allurement; hence to sin
Prompted by natural motives, though tyrannic,
He should himself the earth's destroyer prove,
Converting his vile clay to dust again;
And plucking up again
The rooted world, thus to the highest heaven
Open a faithful passage,
Repenting of his wrong to us of old
Its ornaments sublime!
Satan. Pardon, O pardon, if my humble thought
Aspiring by my tongue
Too high, perhaps offend your sovereign ear!
Long as this man shall rest
Alive, and breathe on earth,
Exhausted we must bear
Fierce war, in endless terror of the Word.
Lucifer. Man yet shall rest alive, he yet shall breathe
And sinning even to death,
This new-made race of mortals
Shall cover all the earth,
And reign o'er all its creatures;
His soul shall prove eternal,
The image of his God.
Yet shall the Incarnate Word, I trust, be foiled.
Beelzebub. Oh! precious tidings to angelic ears,
That heal the wounds of all our shattered host.
Lucifer. Let man exist to sin, since he by sinning
Shall make the weight of sin his heritage,
Which shall be in his race
So that mankind existing but to sin,
And sinning still to death,
And still to error born,
In evil hour the Word
Will wear the sinner's form, if rightly deemed
The enemy of sin.
Now rise, ye Spirits, from the dark abyss,
You who would rest assured
That man the sinner is now doomed to death.
SCENE IV. -- Melecano, Lurcone, Lucifer, Satan, and Beelzebub.
Melecano. Command us, mighty Lord; what are thy wishes?
Wouldst thou extinguish the new-risen sun?
Behold what stores I bring
Of darkness and of fire!
Alas! with fury Melecano burns.
Lurcone. Behold Lurcone, thou supreme of Hell,
Who 'gainst the highest heaven
Pants to direct his rage, whence light of limb,
Though loaded deep with wrath,
He stands with threatening aspect in thy presence.
Lucifer. Thou, Melecan, assume the name of Pride;
Lurcone, thou of Envy; both united,
(Since power combined with power
Acquires new force) to man direct your way;
Nor him alone essay, it is my will
That woman also mourn;
Contrive that she may murmur at her God,
Because in birth not prior to the man;
Since every future man is now ordained
To draw his life from woman, with such thoughts
Let her wax envious, that she cannot soar
Above the man, as high as now below him.
Hence, Lurcon, be it thine to make her proud;
Let her give law to her Creator God,
Wishing o'er man priority of birth.
Melecano. Behold, where Melecan, a dog in fierceness,
The savage dog of hell,
Darts growling to his prey!
He flies, and he returns
All covered and all drenched with human gore.
Lurcone. I rapid too depart,
And on a swifter wing
Than through the cloudless air
Darts the keen eagle to his earthly prey.
Behold, I too return,
My beak with carnage filled, and talons full.
Lucifer. Haste, Arfarat and Ruspican, rise all,
Rise from the centre to survey the earth!
SCENE V. -- Ruspican, Arfarat, Lucifer, Satan, and Beelzebub.
Ruspican. Soon as I heard the name of Ruspican,
With rapid pinions spread, I sought the skies,
To bend before the great Tartarean chief,
And aggravate the woes
Of this new mortal blest with air and light.
Arfarat. Scarce had thy mighty voice
Re-echoed through the deep,
When the Tartarean fires
Flying I left for this serener sky,
Forth from my lips, and heart,
Breathing fierce rancour 'gainst the life of man.
Lucifer. Fly, Ruspican, with all your force and fury!
Since now I call thee by the name of Anger,
Find Eve, and tell her that the fair endowment
Of her free will, deserves not she should live
In vassalage to man;
That she alone in value far exceeds
All that the sun in his bright circle warms;
That she from flesh, man from the meaner dust
Arose to life, in the fair garden she
Created pure, he in the baser field.
Ruspican. I joy to change the name of Ruspican
For Anger, dark and deadly:
Hence now by my tremendous aid, destructive
And deadly be this day!
Behold I go with all my force and fury;
Behold I now transfuse
My anger all into the breast of woman!
Lucifer. Of Avarice I give,
O Arfarat, to thee the name and works;
Go, see, contend, and conquer!
Contrive that wandering Eve,
With down-cast eyes, may in the fruitful garden
Search with solicitude for hidden treasure:
Then stimulate her heart,
To wish no other Lord,
Except herself, of Eden and the world.
Arfarat. See me already plumed
With wings of gems and gold;
See with an eye of sapphire
I gaze upon the fair.
Behold to her I speak,
With lips that emulate the ruby's lustre.
Receive now as thy own
(Thus I accost her) all the world's vast wealth!
If she reject my gift
Then will I tempt her with a shower of pearls,
A fashion yet unknown;
Thus will she melt, and thus I hope at last
In chains of gold to drag her to destruction.
Lucifer. Rise, Guliar, Dulciato, and Maltia!
To make the band of enemies complete,
That, like a deadly Hydra,
Shall dart against this man
Your seven crests portentous and terrific.
SCENE VI. -- Maltia, Dulciato, Guliar, Lucifer, Satan, and Beelzebub.
Behold! we come with emulation fierce
To your severe command,
In prompt obedience let us rise to heaven;
Let us with wrath assail
This human enemy of abject clay.
Lucifer. Maltia, thou shalt take the name of Sloth:
Sudden invest thyself with drowsy charms
And mischievous repose;
Now wait on Eve, in slothfulness absorbed,
Let all this pomp of flowers,
And all these tuneful birds
Be held by her in scorn:
And from her consort flying,
Now let her feel no wishes but for death.
Maltia. What shall I say? shall I, to others mute,
Announce to thee my sanguinary works?
Savage and silent, I
Would be loquatious in my deed alone.
Lucifer. Thee, Dulciato, we name Luxury;
Haste thee to Eve, and fill her with desires
To decorate her fragile form with flowers,
To bind her tresses with a golden fillet,
With various vain devices to allure
A new-found paramour;
And to her heart suggest,
That to exchange her love may prove delightful.
Dulciato. Can Lord so mighty, from his humble slave,
Demand no higher task?
The way to purchase honour
Now will I teach all Hell,
By the completion of my glorious triumph.
Already Eve beside a crystal fount
Exults to vanquish the vermilion rose
With cheeks of sweeter bloom,
And to exceed the lily
By her yet whiter bosom;
Now beauteous threads of gold
She thinks her tresses floating in the air;
Now amorous and charming,
Her radiant eyes she reckons suns of love,
Fit to inflame the very coldest heart.
Lucifer. Guliar, be thou called Gluttony: now go
Reveal to Eve that the forbidden fruit
Is manna all within,
And that such food in heaven
Forms the repast of angels and of God.
Guliar. Of all the powerful foes
Leagued against man, Guliar is only he
Who can induce him to oppose his Maker;
Hence rapidly I fly
To work the woe of mortals.
Satan. To arms, to arms! to ruin and to blood
Yes, now to blood, infernal leeches all!
Again, again proclaiming war to Heaven,
And let us put to flight
Every audacious foe
That ventures to disturb our ancient peace.
Beelzebub. Now, now, great chief, with feet
That testify thy triumph,
I see thee crush the sun,
The moon, and all the stars;
For where thy radiance shines,
O Lucifer! all other beams are blind.
Lucifer. Away. Heaven shudders at the mighty ruin
That threatens it form our infernal host:
Already I behold the moon opaque,
And light-supplying sun,
The wandering stars, and fixt,
With terror pale, and sinking in eclipse.
Why weeps the muse for England? What appears
In England's case to move the muse to tears?
From side to side of her delightful isle
Is she not clothed with a perpetual smile?
Can Nature add a charm, or Art confer
A new-found luxury, not seen in her?
Where under heaven is pleasure more pursued
Or where does cold reflection less intrude?
Her fields a rich expanse of wavy corn,
Pour'd out from Plenty's overflowing horn;
Ambrosial gardens, in which art supplies
The fervor and the force of Indian skies:
Her peaceful shores, where busy Commerce waits
To pour his golden tide through all her gates;
Whom fiery suns, that scorch the russet spice
Of eastern groves, and oceans floor'd with ice
Forbid in vain to push his daring way
To darker climes, or climes of brighter day;
Whom the winds waft where'er the billows roll
From the World's girdle to the frozen pole;
The chariots bounding in her wheel-worn streets,
Her vaults below, where every vintage meets;
Her theatres, her revels, and her sports;
The scenes to which not youth alone resorts,
But age, in spite of weakness and of pain,
Still haunts, in hope to dream of youth again;
All speak her happy; let the muse look round
From East to West, no sorrow can be found;
Or only what, in cottages confined,
Sighs unregarded to the passing wind.
Then wherefore weep for England? What appears
In England's case to move the muse to tears?
The prophet wept for Israel; wish'd his eyes
Were fountains fed with infinite supplies;
For Israel dealt in robbery and wrong;
There were the scorner's and the slanderer's tongue;
Oaths, used as playthings or convenient tools,
As interest biass'd knaves, or fashion fools;
Adultery, neighing at his neighbor's door;
Oppression laboring hard to grind the poor;
The partial balance and deceitful weight;
The treacherous smile, a mask for secret hate;
Hypocrisy, formality in prayer,
And the dull service of the lip were there.
Her women, insolent and self-caress'd,
By Vanity's unwearied finger dress'd,
Forgot the blush that virgin fears impart
To modest cheeks, and borrow'd one from art;
Were just trifles, without worth or use,
As silly pride and idleness produce;
Curl'd, scented, furbelow'd, and flounced around,
With feet too delicate to touch the ground,
They stretch'd the neck, and roll'd the wanton eye,
And sigh'd for every fool that flutter'd by.
He saw his people slaves to every lust,
Lewd, avaricious, arrogant, unjust;
He heard the wheels of an avenging God
Groan heavily along the distant road;
Saw Babylon set wide her two-leaved brass
To let the military deluge pass;
Jerusalem a prey, her glory soil'd,
Her princes captive, and her treasures spoil'd;
Wept till all Israel heard his bitter cry,
Stamp'd with his foot, and smote upon his thigh;
But wept, and stamp'd, and smote his thigh in vain,
Pleasure is deaf when told of future pain,
And sounds prophetic are too rough to suit
Ears long accustom'd to the pleasing lute:
They scorn'd his inspiration and his theme,
Pronounc'd him frantic, and his fears a dream;
With self-indulgence wing'd the fleeting hours,
Till the foe found them, and down fell the towers.
Long time Assyria bound them in her chain,
Till penitence had purged the public stain,
And Cyrus with relenting pity moved,
Return'd them happy to the land they loved;
There, proof against prosperity, awhile
They stood the test of her ensnaring smile,
And had the grace in scenes of peace to show
The virtue they had learn'd in scenes of woe.
But man is frail, and can but ill sustain
A long immunity from grief and pain;
And, after all the joys that Plenty leads,
With tiptoe step Vice silently succeeds.
When he that ruled them with a shepherd's rod,
In form a man, in dignity a God,
Came, not expected in that humble guise,
To sift and search them with unerring eyes,
He found, conceal'd beneath a fair outside,
The filth of rottenness and worm of pride;
Their piety a system of deceit,
Scripture employ'd to sanctify the cheat;
The Pharisee the dupe of his own art,
Self-idolized, and yet a knave at heart.
When nations are to perish in their sins,
'Tis in the Church the leprosy begins:
The priest whose office is, with zeal sincere,
To watch the fountain, and preserve it clear,
Carelessly nods and sleeps upon the brink,
While other poison what the flock must drink:
Or, waking at the call of lust alone,
Infuses lies and errors of his own:
His unsuspecting sheep believe it pure,
And, tainted by the very means of cure,
Catch from each other a contagious spot,
The foul forerunner of a general rot.
Then truth is hush'd, that Heresy may preach;
And all is trash that reason cannot reach;
Then God's own image on the soul impress'd
Becomes a mockery, and a standing jest;
And faith the root whence only can arise
The graces of a life that wins the skies,
Loses at once all value and esteem,
Pronounced by graybeards a pernicious dream:
Then Ceremony leads her bigots forth,
Prepared to fight for shadows of no worth;
While truths, on which eternal things depend,
Find not, or hardly find, a single friend:
As soldiers watch the signal of command,
They learn to bow, to kneel, to sit, to stand;
Happy to fill religion's vacant place;
With hollow form, and gesture, and grimace.
Such, when the Teacher of his church was there,
People and priest, the sons of Israel were;
Stiff in the letter, lax in the design
And import of their oracles divine;
Their learning legendary, false, absurd,
And yet exalted above God's own word;
They drew a curse from an intended good,
Puff'd up with gifts they never understood.
He judg'd them with as terrible a frown,
As if not love, but wrath, had brought him down.
Yet he was gentle as soft summer airs,
Had grace for others' sins, but none for theirs;
Through all he spoke a noble plainness ran--
Rhetoric is artifice, the work of man;
And tricks and turns that fancy may devise,
Are far too mean for Him that rules the skies.
The astonish'd vulgar trembled while he tore
The mask from faces never seen before;
He stripp'd the impostors in the noonday sun,
Show'd that they follow'd all they seem'd to shun;
Their prayers made public, their excesses kept
As private as the chambers where they slept;
The temple and its holy rites profaned
By mummeries He that dwelt in it disdain'd;
Uplifted hands, that at convenient times
Could act extortion and the worst of crimes,
Wash'd with a neatness scrupulously nice,
And free from every taint but that of vice.
Judgement, however tardy, mends her pace
When obstinacy once has conquered grace.
They saw distemper heal'd, and life restor'd,
In answer to the fiat of his word;
Confessed the wonder, and with daring tongue
Blasphemed the authority from which it sprung.
They knew, by sure prognostics seen on high,
The future tone and temper of the sky;
But, grave dissemblers! could not understand
That sin let loose speaks punishment at hand.
Ask now of history's authentic page,
And call up evidence from every age;
Display with busy and laborious hand
The blessings of the most indebted land;
What nation will you find whose annals prove
So rich an interest in Almighty love?
Where dwell they now, where dwelt in ancient day
A people planted, water'd, blest as they?
Let Egypt's plagues and Canaan's woes proclaim
The favors pour'd upon the Jewish name;
Their freedom purchased for them at the cost
Of all their hard oppressors valued most:
Their title to a country not their own
Made sure by prodigies till then unknown;
For them the states they left made waste and void;
For them the states to which they went destroy'd;
A cloud to measure out their march by day,
By night a fire to cheer the gloomy way;
That moving signal summoning, when best,
Their host to move, and, when it stay'd, to rest.
For them the rocks dissolved into a flood,
The dews condensed into angelic food,
Their very garments sacred, old yet new,
And Time forbid to touch them as he flew;
Streams, swell'd above the bank, enjoin'd to stand
While they pass'd through to their appointed land;
Their leader arm'd with meekness, zeal, and love,
And graced with clear credentials from above;
Themselves secured beneath the Almighty wing;
Their God their captain, lawgiver, and king;
Crown'd with a thousand victories, and at last
Lords of the conquer'd soil, there rooted fast,
In peace possessing what they won by war,
Their name far publish'd, and reverend as far;
Where will you find a race like theirs, endow'd
With all that man e'er wish'd, or Heaven bestow'd?
They, and they only, amongst all mankind,
Received the transcript of the Eternal Mind:
Were trusted with his own engraven laws,
And constituted guardians of his cause;
Theirs were the prophets, theirs the priestly call,
And theirs by birth the Saviour of us all.
In vain the nations that had seen them rise
With fierce and envious, yet admiring eyes,
Had sought to crush them, guarded as they were
By power divine and skill that could not err.
Had they maintain'd allegiance firm and sure,
And kept the faith immaculate and pure,
Then the proud eagles of all-conquering Rome
Had found one city not to be o'ercome;
And the twelve standards of the tribes unfurl'd
Had bid defiance to the warring world.
But grace abused brings forth the foulest deeds,
As richest soil the most luxuriant weeds.
Cured of the golden calves, their fathers' sin,
They set up self, that idol god within;
View'd a Deliverer with disdain and hate,
Who left them still a tributary state;
Seized fast his hand, held out to set them free
From a worse yoke, and nail'd it to the tree:
There was the consummation and the crown,
The flower of Israel's infamy full blown;
Thence date their sad declension, and their fall,
Their woes, not yet repeal'd, thence date them all.
Thus fell the best instructed in her day,
And the most favor'd land, look where we may.
Philosophy indeed on Grecian eyes
Had pour'd the day, and clear'd the Roman skies
In other climes perhaps creative art,
With power surpassing theirs, perform'd her part;
Might give more life to marble, or might fill
The glowing tablets with a juster skill,
With all the embroidery of poetic dreams;
'Twas theirs alone to dive into the plan
That truth and mercy had reveal'd to man;
And, while the world beside, that plan unknown
Deified useless wood or senseless stone,
They breathed in faith their well-directed prayers
And the true God, the God of truth, was theirs.
Their glory faded, and their race dispersed,
The last of nations now, though once the first,
They warn and teach the proudest, would they learn--
Keep wisdom, or meet vengeance in your turn:
If we escaped not, if Heaven spared not us,
Peel'd, scatter'd and exterminated thus;
If vice received her retribution due,
When we were visited, what hope for you?
When God arises with an awful frown,
To punish lust, or pluck presumption down,
When gifts perverted, or not duly prized,
Pleasure o'ervalued, and his grace despised,
Provoke the vengeance of his righteous hand,
To pour down wrath upon a thankless land
He will be found impartially severe,
Too just to wink, or speak the guilty clear.
Oh Israel, of all nations most undone!
Thy diadem displaced, thy sceptre gone;
Thy temple, once thy glory, fallen and rased,
And thou a worshipper e'en where thou mayst:
Thy services, once holy without spot,
Mere shadows now, their ancient pomp forgot
Thy Levites, once a consecrated host,
No longer Levites, and their lineage lost,
And thou thyself o'er every country sown,
Will none on earth that thou canst call thine own;
Cry aloud, thou that sittest in the dust,
Cry to the proud, the cruel, and unjust;
Knock at the gates of nations, rouse their fears;
Say wrath is coming, and the storm appears;
But raise the shrillest cry in British ears.
What ails thee, restless as the waves that roar
And fling their foam against thy chalky shore?
Mistress, at least while Providence shall please,
And trident-bearing queen of the wide seas--
Why, having kept good faith, and often shown
Friendship and truth to others, find'st thou none
Thou that hast set the persecuted free,
None interposes now to succor thee.
Countries indebted to thy power, that shine
With light derived from thee, would smother thine
Thy very children watch for thy disgrace,
A lawless brood, and curse thee to thy face.
Thy rulers load thy credit year by year,
With sums Peruvian mines could never clear;
As if, like arches built with skilful hand
The more 'twere press'd, the firmer it would stand.
The cry in all thy ships is still the same,
Speed us away to battle and to fame.
Thy mariners explore the wild expanse,
Impatient to descry the flags of France:
But though they fight, as thine have ever fought
Return ashamed without the wreaths they sought
Thy senate is a scene of civil jar,
Chaos of contrarieties at war;
Where sharp and solid, phlegmatic and light
Discordant atoms meet, ferment and fight:
Where obstinacy takes his sturdy stand,
In disconcert what policy has plann'd;
Where policy is busied all night long
In settling right what faction has set wrong;
Where flails of oratory thresh the floor,
That yields them chaff and dust, and nothing more.
Thy rack'd inhabitants repine, complain.
Tax'd till the brow of labor sweats in vain;
War lays a burden on the reeling state,
And peace does nothing to relieve the weight;
Successive loads succeeding broils impose,
And sighing millions prophecy the close.
In adverse Providence, when ponder'd well,
So dimly writ, or difficult to spell,
Thou canst not read with readiness and ease
Providence adverse in events like these?
Know then that heavenly wisdom on this ball
Creates, gives birth to, guides, consummates all;
That, while laborious and quick-thoughted man
Snuffs up the praise of what he seems to plan,
He first conceives, then perfects his design,
As a mere instrument in hands divine:
Blind to the working of that secret power,
That balances the wings of every hour,
The busy trifler dreams himself alone,
Frames many a purpose, and God works his own.
States thrive or wither, as moons wax and wane,
E'en as his will and his decrees ordain;
While honor, virtue, piety bear sway,
They flourish; and, as these decline, decay:
In just resentment of his injured laws,
He pours contempt on them and on their cause;
Strikes the rough thread of error right athwart
The web of every scheme they have at heart;
Bids rottenness invade and bring to dust
The pillars of support in which they trust,
Ad do his errand of disgrace and shame
On the chief strength and glory of the frame.
None ever yet impeded what he wrought,
None bars him out from his most secret thought;
Darkness itself before his eye is light,
And hell's close mischief naked in his sight.
Stand now and judge thyself -- Hast thou incurr'd
His anger who can waste thee with a word,
Who poises and proportions sea and land,
Weighing them in the hollow of his hand,
Adn in whose awful sight all nations seem
As grasshoppers, as dust, a drop, a dream?
Hast thou (a sacrilege his soul abhors)
Claim'd all the glory of thy prosperous wars?
Proud of thy fleets and armies, stolen the gem
Of his just praise to lavish it on them?
Hast thou not learn'd, what thou art often told,
A truth still sacred, and believed of old,
That no success attends on spears and swords
Unblest, and that the battle is the Lord's?
That courage is his creature; and dismay
Ghastly in feature, and his stammering tongue
With doleful rumor and sad presage hung,
To quell the valor of the stoutest heart,
And teach the combatant a woman's part?
That he bids thousands fly when none pursue,
Saves as he will by many or by few,
And claims forever, as his royal right,
The event and sure design of the fight?
Hast thou, though suckled at fair freedom's breast,
Exported slavery to the conquer'd East?
Pull'd down the tyrants India served with dread,
And raised thyself, a greater, in their stead?
Gone thither, arm'd and hungry, return'd full,
Fed from the richest veins of the Mogul,
A despot big with power, obtain'd by wealth,
And that obtain'd rapine and by stealth?
With Asiatic vices stored thy mind,
But left their virtues and thine own behind?
And, having truck'd thy soul, brought home the fee,
To tempt the poor to sell himself to thee?
Hast thou by statute shoved from its design,
The Saviour's feast, his own blest bread and wine,
And made the symbols of atoning grace
An office-key, a picklock to a place,
That infidels may prove their title good
By an oath dipp'd in sacramental blood?
A blot that will be still a blot, in spite
Of all that grave apologists may write;
And though a bishop toil to cleanse the stain,
He wipes and scours the silver cup in vain.
And hast thou sworn on every slight pretence,
Till perjuries are common as bad pence,
While thousands, careless of the damning sin,
Kiss the book's outside, who ne'er look within?
Hast thou admitted with a blind, fond trust,
The lie that burned thy fathers' bones to dust,
That first adjudged them heretics, then sent
Their souls to heaven, and cursed them as they went?
The lie that Scripture strips of its disguise,
And execrates above all other lies,
The lie that claps a lock on mercy's plan,
And gives the key to yon infirm old man,
Who once ensconced in apostolic chair
Is deified, and sits omniscient there;
The lie that knows no kindred, owns no friend
But him that makes its progress his chief end,
That having spilt much blood, makes that a boast,
And canonises him that sheds the most?
Away with charity that soothes a lie,
And thrusts the truth with scorn and danger by!
Shame on the candour and the gracious smile
Bestowed on them that light the martyr's pile,
While insolent disdain in frowns expressed
Attends the tenets that endured that test!
Grant them the rights of men, and while they cease
To vex the peace of others, grant them peace;
But trusting bigots whose false zeal has made
Treachery their duty, thou art self-betrayed.
Hast thou, when Heaven has clothed thee with disgrace,
And, long-provoked, repaid thee to thy face,
(For thou hast known eclipses, and endured
Dimness and anguish, all thy beams obscured,
When sin has shed dishonor on thy brow;
And never of a sabler hue than now,)
Hast thou, with heart perverse and conscience sear'd,
Despising all rebuke, still persevered,
And having chosen evil, scorn'd the voice
That cried, Repent! -- and gloried in thy choice?
Thy fastings, when calamity at last
Suggests the expedient of a yearly fast,
What mean they? Canst thou dream there is a power
In lighter diet at a later hour,
To charm to sleep the threatening of the skies,
And hide past folly from all-seeing eyes?
The fast that wins deliverance, and suspends
The stroke that a vindictive God intends
Is to renounce hypocrisy; to draw
Thy life wupon the pattern of the law;
To war with pleasure, idolized before;
To vanquish lust, and wear its yoke no more.
All fasting else, whate'er be the pretence,
Is wooing mercy by renew'd offence.
Hast thou within thee sin, that in old time
Brought fire from heaven, the sex-abusing crime,
Whose horrid penetration stamps disgrace,
Baboons are free from, upon human race?
Think on the fruitful and well-water'd spot
That fed the flocks and herds of wealthy Lot,
Where Paradise seem'd still vouchsafed on earth,
Burning and scorch'd into perpetual dearth
Or, in his words who damn'd the base desire,
Suffering the vengeance of eternal fire:
Then nature, injured, scandalized, defiled,
Unveil'd her blushing cheek, looked on, and smiled;
Beheld with joy the lovely scene defac'd,
And praised the wrath that laid her beauties waste.
Far be the thought from any verse of mine,
And farther still the form'd and fix'd design,
To thrust the charge of deeds that I detest
Against an innocent, unconscious breast;
The man that dares traduce, because he can
With safety to himself, is not a man:
An individual is a sacred mark,
Not to be pierced in play, or in the dark;
But public censure speaks a public foe,
Unless a zeal for virtue guide the blow.
The priestly brotherhood, devout, sincere,
From mean self-interest, and ambition clear,
Their hope in heaven, servility their scorn,
Prompt to persuade, expostulate, and warn,
Their wisdom pure, and given them from above,
Their usefulness ensured by zeal and love.
As meek as the man Moses, and withal
As bold as in Agrippa's presence Paul,
Should fly the world's contaminating touch,
Holy and unpolluted :-- are thine such?
Except a few with Eli's spirit blest,
Hophni and Phineas may describe the rest.
Where shall a teacher look, in days like these,
For ears and hearts that he can hope to please?
Look to the poor, the simple and the plain
Will hear perhaps thy salutary strain:
Humility is gentle, apt to learn,
Speak but the word, will listen and return.
Alas, not so! the poorest of the flock
Are proud, and set their faces as a rock;
Denied that earthly opulence they choose,
God's better gift they scoff at and refuse.
The rich, the produce of a nobler stem,
Are more intelligent, at least -- try them.
Oh vain inquiry! they without remorse
Are altogether gone a devious course;
Where beckoning, pleasure leads them, wildly stray;
Have burst the bands, and cast the yoke away.
Now borne upon the wings of truth sublime,
Review thy dim original and prime.
This island, spot of unreclaim'd rude earth,
The cradle that received thee at thy birth,
Was rock'd by many a rough Norwegian blast,
And Danish howlings scared thee as they pass'd;
For thou wast born amid the din of arms,
And suck'd a breast that panted with alarms
While yet thou wast a grovelling, puling chit,
Thy bones not fashion'd, and thy joints not knit,
The Roman taught thy stubborn knee to bow,
Though twice a Caesar could not bend thee now.
Hist victory was that of orient light,
When the sun's shafts disperse the gloom of night.
Thy language at this distant moment shows
How much the country to the conqueror owes;
Expressive, energetic, and refined,
In sparkles with the gems he left behind;
He brought thy land a blessing when he came,
He found thee savage, and he left thee tame;
Taught thee to clothe thy pink'd and painted hide,
And grac'd the figure with a soldier's pride;
He sow'd the seeds of order where he went,
Improv'd thee far beyond his own intent,
And, while he ruled thee by his sword alone,
Made thee at last a warrior like his own.
Religion, if in heavenly truths attired,
Needs only to be seen to be admired;
But thine, as dark as witcheries of the night,
Was form'd to harden hearts and shock the sight;
Thy druids struck the well-hung harps they bore
With fingers deeply dyed in human gore;
And while the victim slowly bled to death,
Upon the rolling chords rung out his dying breath.
Who brought the lamp that with awaking beams
Dispell'd thy gloom, and broke away thy dreams,
Tradition, now decrepit and worn out
Babbler of ancient fables, leaves a doubt:
But still light reach'd thee; and those gods of thine,
Woden and Thor, each tottering in his shrine,
Fell broken and defaced at their own door,
As Dagon in Philistia long before.
But Rome with sorceries and magic wand
Soon raised a cloud that darken'd every land,
And thine was smother'd in the stench and fog
Of Tiber's marshes and the papal bog.
Then priests with bulls and briefs and shaven crowns
And griping fists, and unrelenting frowns
Legates and delegates with powers from hell,
Though heavenly in pretension fleeced thee well
And to this hour to keep it fresh in mind,
Some twigs of that old scourge are left behind.
Thy soldiery, the pope's well managed pack,
Were train'd beneath his lash, and knew the smack,
And, when he laid them on the scent of blood,
Would hunt a Saracen through fire and flood.
Lavish of life, to win an empty tomb,
That proved a mint of wealth, a mine to Rome.
They left their bones beneath unfriendly skies,
His worthless absolution all the prize.
Thou wast the veriest slave in days of yore
That ever dragg'd a chain or tugg'd an oar;
Thy monarchs arbitrary, fierce, unjust,
Themselves the slaves of bigotry or lust,
Disdain'd thy counsels, only in distress
Found thee a goodly spunge for power to press
Thy chiefs, the lords of many a petty fee,
Provoked and harass'd, in return plagued thee;
Call'd thee away from peaceable employ,
Domestic happiness and rural joy,
To waste thy life in arms, or lay it down
In causeless feuds and bickerings of their own.
Thy parliaments adored, on bended knees.
The sovereignty they were convened to please;
Whate'er was ask'd, too timid to resist,
Complied with, and were graciously dismiss'd;
And if some Spartan soul a doubt express'd,
And, blushing at the tameness of the rest,
Dared to suppose the subject had a choice,
He was a traitor by the general voice.
Oh slave! with powers thou didst not dare exert,
Verse cannot stoop so low as thy desert;
It shakes the sides of splenetic disdain,
Thou self-entitled ruler of the main,
To trace thee to the date, when yon fair sea,
That clips thy shores, had no such charms for thee;
When other nations flew from coast to coast,
And thou hadst neither fleet nor flag to boast.
Kneel now, and lay thy forehead in the dust;
Blush if thou canst; not petrified, thou must;
Act but an honest and a faithful part;
Compare what then thou wast with what thou art;
And God's disposing providence confess'd,
Obduracy itself must yield the rest.--
Then thou art bound to serve him, and to prove,
Hour after hour, thy gratitude and love.
Has he not hid thee and thy favor'd land,
For ages, safe beneath his sheltering hand,
Given thee his blessing on the clearest proof,
Bid nations leagued against thee stand aloof,
And charged hostility and hate to roar
Where else they would, but not upon thy shore?
His power secured thee, when presumptuous Spain
Baptized her fleet invincible in vain;
Her gloomy monarch, doubtful and resign'd
To every pang that racks an anxious mind,
Ask'd of the waves that broke upon his coast,
What tidings? and the surge replied -- All lost!
And when the Stuart, leaning on the Scot,
Then too much fear'd, and now too much forgot
Pierced to the very centre of the realm,
And hoped to seize his abdicated helm,
'Twas but to prove how quickly, with a frown,
He that had raised thee could have pluck'd thee down.
Peculiar is the grace by thee possess'd,
Thy foes implacable, thy land at rest;
Thy thunders travel over earth and seas,
And all at home is pleasure, wealth, and ease.
'Tis thus, extending his temptestuous arm,
Thy Maker fills the nations with alarm,
While his own heaven surveys the troubled scene,
And feels no change, unshaken and serene.
Freedom, in other lands scarce known to shine,
Pours out a flood of splendor upon thine;
Thou hast as bright an interest in her rays
As ever Roman had in Rome's best days.
True freedom is where no restraint is known
That Scripture, justice, and good sense disown;
Where only vice and injury are tied,
And all from shore to shore is free beside.
Such freedom is -- and Windsor's hoary towers
Stood trembling at the boldness of thy powers,
That won a nymph on that immortal plain,
Like her the fabled Phoebus wooed in vain:
He found the laurel only -- happier you
The unfading laurel, and the virgin too!
Now think, if pleasure have a thought to spare;
If God himself be not beneath her care;
If business, constant as the wheels of time,
Can pause an hour to read a serious rhyme;
If the new mail thy merchants now receive,
Or expectation of the next give leave;
Oh think, if chargeable with deep arrears
For such indulgence gilding all thy years,
How much, though long neglected, shining yet,
The beams of heavenly truth have swell'd the debt.
When persecuting zeal made royal sport
With tortured innocence in Mary's court,
And Bonner, blithe as shepherd at a wake,
Enjoyed the show, and danced about the stake,
The sacred book, its value understood,
Received the seal of martyrdom in blood.
Those holy men, so full of truth and grace,
Seem to reflection of a different race,
Meek, modest, venerable, wise, sincere,
In such a cause they could not dare to fear;
They could not purchase earth with such a prize,
Or spare a life too short to reach the skies.
For them to thee conveyed along the tide,
Their streaming hearts pour'd freely when they died;
Those truths, which neither use nor years impair,
Invite thee, woo thee, to the bliss they share.
What dotage will not vanity maintain?
What web too weak to catch a modern brain?
The moles and bats in full assembly find,
On special search, the keen-eyed eagle blind.
And did they dream, and art thou wiser now?
Prove it -- if better, I submit and bow.
Wisdom and goodness are twin-born, one heart
Must hold both sisters, never seen apart.
So then -- as darkness overspread the deep,
Ere nature rose from her eternal sleep,
And this delightful earth, and that fair sky,
Leap'd out of nothing, call'd by the Most High;
By such a change thy darkness is made light,
Thy chaos order, and thy weakness might;
And He, whose power mere nullity obeys,
Who found thee nothing, form'd thee for his praise.
To praise him is to serve him, and fulfil,
Doing and suffering, his unquestioned will;
'Tis to believe what men inspired of old,
Faithful, and faithfully informed, unfold;
Candid and just, with no false aim in view,
To take for truth what cannot but be true;
To learn in God's own school the Christian part
And bind the task assigned thee to thine heart:
Happy the man there seeking and there found;
Happy the nation where such men abound!
How shall a verse impress thee? by what name
Shall I adjure thee not to court thy shame?
By theirs whose bright example, unimpeached,
Directs thee to that eminence they reached,
Heroes and worthies of days past, thy sires?
Or his, who touch'd their hearts with hallow'd fires?
Their names, alas! in vain reproach an age,
Whom all the vanities they scorn'd engage;
And his, that seraphs tremble at, is hung
Disgracefully on every trifler's tongue,
Or serves the champion in forensic war
To flourish and parade with at the bar.
Pleasure herself perhaps suggests a plea,
If interest move thee, to persuade e'en thee;
By every charm that smiles upon her face,
By joys possess'd and joys still held in chase,
If dear society be worth a thought,
And if the feast of freedom cloy thee not,
Reflect that these, and all that seems thine own
Held by the tenure of his will alone,
Like angels in the service of their Lord,
Remain with thee, or leave thee at his word;
That gratitude, and temperance in our use
Of what he gives, unsparing and profuse,
Secure the favor, and enhance the joy,
That thankless waste and wild abuse destroy.
But above all reflect on how cheap soe'er
Those rights, that millions envy thee, appear,
And though resolved to risk them, and swim down
The tide of pleasure, heedless of his frown,
That blessings truly sacred, and when given
Mark'd with the signature and stamp of Heaven,
The word of prophecy, those truths devine,
Which make that heaven if thou desire it, thine,
(Awful alternative! believed, beloved,
Thy glory and thy shame if unimproved,)
Are never long vouchsafed, if push'd aside
With cold disgust or philosophic pride;
And that judicially withdrawn, disgrace,
Error and darkness, occupy their place.
A world is up in arms, and thou, a spot
Not quickly found, if negligently sought,
Thy soul as ample as thy bounds are small,
Endur'st the brunt, and dar'st defy them all;
And wilt thou join to this bold enterprise
A bolder still, a contest with the skies?
Remember, if He guard thee and secure,
Whoe'er assails thee, thy success is sure;
But if He leave thee, though the skill and pow'r
Of nations, sworn to spoil thee and devour,
Were all collected in thy single arm,
And thou couldst laugh away the fear of harm,
That strength would fail, opposed against the push
And feeble onset of a pigmy rush.
Say not (and if the thought of such defence
Should spring within thy bosom, drive it thence),
What nation amongst all my foes is free
From crimes as base as any charged on me?
Their measure fill'd, they too shall pay the debt,
Which God, though long forborne, will not forget.
But know that wrath divine, when most severe,
Makes justice still the guide of his career,
And will not punish, in one mingled crowd,
Them without light, and thee without a cloud.
Muse, hang his harp upon yon aged beech,
Still murmuring with the solemn truths I teach;
And, while at intervals a cold blast sings
Through the dry leaves, and pants upon the strings,
My soul shall sigh in secret, and lament
A nation scourged, yet tardy to repent.
I know the warning song is sung in vain;
That few will hear, and fewer heed the strain;
But if a sweeter voice, and one design'd
A blessing to my country and mankind.
Reclaim the wandering thousands, and bring home
A flock so scatter'd and so wont to roam,
Then place it once again between my knees;
The sound of truth will then be sure to please,
And truth alone, where'er my life be cast,
In scenes of plenty, or the pining waste,
Shall be my chosen theme, my glory to the last.
Adam: A Sacred Drama. Act 2.
SCENE I. -- CHORUS OF ANGELS Singing.
Now let us garlands weave
Of all the fairest flowers,
Now at this early dawn,
For new-made man, and his companion dear;
Let all with festive joy,
And with melodious song,
Of the great Architect
Applaud this noblest work,
And speak the joyous sound,
Man is the wonder both of Earth and Heaven.
Your warbling now suspend,
You pure angelic progeny of God,
Behold the labour emulous of Heaven!
Behold the woody scene,
Decked with a thousand flowers of grace divine;
Here man resides, here ought he to enjoy
In his fair mate eternity of bliss.
How exquisitely sweet
This rich display of flowers,
This airy wild of fragrance,
So lovely to the eye,
And to the sense so sweet.
O the sublime Creator,
How marvellous his works, and more his power!
Such is the sacred flame
Of his celestial love,
Not able to confine it in himself,
He breathed, as fruitful sparks
From his creative breast,
The Angels, Heaven, Man, Woman, and the World.
Yes, mighty Lord! yes, hallowed love divine!
Who, ever in thyself completely blest,
Unconscious of a want,
Who from thyself alone, and at thy will,
Bright with beignant flames,
Without the aid of matter or of form,
By efficacious power
Hast of mere nothing formed
The whole angelic host
With potency endowed,
And that momentous gift,
Either by sin to fall,
Or by volition stand.
Hence, our Almighty Maker,
To render us more worthy of his Heaven,
And to confirm us in eternal grace,
Presented to our homage
The pure Incarnate Word;
That as a recompense for hallowed toil
So worthily achieved,
We might adore him humble;
For there's a written law
In the records of Heaven,
That not a work of God that breathes and lives,
And is endowed with reason,
Shall hold a seat in Heaven,
If it incline not first with holy zeal,
In tender adoration to the Word.
Justly each Spirit in the realms above,
And all of mortal race,
And every foe to Heaven,
Should bow the knee in reverence of the Word;
Since this is he whom from eternity
God in the awful depth
Of his sublime and fruitful mind produced;
He is not accident, but substance true,
As rare as perfect, and as truly great
As his high Author holy and divine.
This living Word, image express of God,
Is a resemblance of his mighty substance;
Whence he is called the Son, the Son of God,
Even as the Father, God;
The generated Word
By generation yields not unto time,
Since from eternity the eternal Father
Produced his Son, whence he rejoices there,
Great offspring of great Father there for ever!
For ever he is born,
There he is fed, and fostered
With plenitude of grace
Imparted by his Sire:
There was the Father ever, and the Son
Was ever at his side, or in the Father;
Nor younger is the Son
Than his Almighty Sire,
Nor elder is the Father
Than his eternal Son.
O Son, O Sire, O God, O Man, O Word,
Let all with bended knee,
With humble adoration reverence you!
O Lucifer, now doomed to endless pain,
Hadst thou been joined with us
In worship of the Word,
How hadst thou now been blessed in thy God!
But thou in pride alone, yes, thou alone
In thy great wisdom foolish,
Hast scorned the Paragon,
And wouldst not reverence the Incarnate God;
Whence by thy folly thou hast fallen as far
As thy proud soul expected to ascend.
Monster of fierceness, dwell
In thy obscure recess!
And for thy weighty crime
Incessant feel and infinite thy pain,
For infinite has been thy vast offence.
Reside for ever in the deep abyss,
For well the world's eternal Master knows
Again to fill those high celestial seats,
That by your ruin you have vacant left;
Behold man fashioned from the earth, who lives,
Like plants that vegetate;
See in a moment's space
How the pure breath of life,
Breathed on his visage by the power divine,
Endows the wondrous creature with a soul,
A pure immortal soul,
That graced, and lovely with exalted powers,
Shines the great faithful image of its God.
Behold it has the gift to merit highly,
The option to deserve or heaven or hell,
In free will perfect, as the first of angels.
Yes, man alone was formed in just derision
Of all the infernal host,
As lord of this fair world and all that lives,
The ornament of all,
The miracle of nature,
The perfect heir of heaven,
Related to the angels,
Adopted son of God,
And semblance of the Holy Trinity;
What couldst thou hope for more, what more attain,
In whom the eternal Lord
Has now vouchsafed in signalise his power?
How singular and worthy is his form,
Upright in stature, meek in dignity;
Well fashioned are his limbs, and his complexion
Well tempered, with a high majestic brow,
A brow turned upward to his native sky;
In language eloquent, in thought sublime,
For contemplation of his Maker formed.
Placed in a state of innocence is man;
Primeval justice is his blessed gift,
Hence are his senses to his reason subject,
His body to his mind,
Enjoying reason as his prime endowment.
Supernal love held him too highly dear,
To let him dwell alone;
And thence of lovely woman
(Fair faithful aid) bestowed on man the gift,
Adam, 'tis thine alone
To keep thy duty to thy Lord unstained;
In his command of the forbidden fruit,
Thy gift of freedom keep inviolate;
And though he fashioned thee without thy aid,
Think not without thy aid he means to save thee!
But since, descending from the heights of heaven,
We come as kind attendants upon man,
Now let us haste to Eden's flowery banks.
ALL THE ANGELS SING.
Now take we happy flight
To Paradise, adorned with fairest flowers;
There let us almost worship
The mighty lord of this transcendent world,
And joyous let us sing
This flowery heaven, and Adam as its God.
Adam. O mighty Lord of mighty things sublime?
O my supreme Creator!
O bounteous in thy love
To me thy humble servant, such rare blessings
With liberal hand thou givest,
Where'er I turn my eyes,
I see myself revered.
Approach ye animals that range the field!
And ye now close your variegated wings,
Ye pleasing birds! in me you look on Adam,
On him ordained to name
All things that gracious God has made for man;
And praise, with justice praise
Him who created me, who made you all,
And in his bounteous love with me rejoice.
But what do I behold? blest that I am,
My dear, my sweet companion!
Who comes to hail me with a gift of flowers,
And with these sylvan honours crown my brow.
Go! stately lion, go! and thou with scales
Rhinoceros, whose pride can strike to earth
The unconquered elephant!
Thou fiery courser bound along the fields,
And with thy neighing shake the echoing vale;
Thou camel, and all here, or beast, or bird,
Retire, in homage to approaching Eve!
Eve. Oh what delight more dear,
Than that, which Adam in my sight enjoys,
Draws him far off from me? Ye tender flowers,
Where may I find on you
The traces of his step?
Lurcone. See man and woman! hide thyself and watch!
Adam. No more fatigue my eyes,
Nor with thy animated glances dart
Such radiance lightning round:
Turn the clear Heaven of thy serener face
To him who loves its light;
See thy beloved Adam,
Behold him, my sweet love;
O thou, who art alone
Joy of the world, and dear delight of man!
Lurcone. Dread the approach of evil!
Guliar. Dread the deceit of hell!
Eve. By sovereign content
I feel my tongue enchained;
But though my voice be mute,
My countenance may seem more eloquent,
Expressing, though in silence, all my joy.
Adam. O my companion dear!
Lurcone. And soon perchance thy foe!
Adam. O thou my sweetest life!
Guliar. Perchance thy bitter death!
Eve. Take, gentle Adam, from my hand these flowers;
With these, my gift, let me entwine thy locks.
Adam. Ye lilies, and ye shrubs of showy hue,
Jasmine as ivory pure,
Ye spotless graces of the shining field;
And thou most lovely rose
Of tint most delicate,
Fair consort of the morn,
Delighted to imbibe
The genial dew of Heaven,
Rich vegetation's vermil-tinctured gem,
April's enchanting herald,
Thou flower supremely blest,
And queen of all the flowers,
Thou form'st around my locks
A garland of such fragrance,
That up to Heaven itself
Thy balmy sweets ascend.
Let us in pure embraces
So twine ourselves, my love,
That we may seem united,
One well-compact, and intricate acanthus.
Lurcone. Soon shall the fetters of infernal toil
So spread around ye both,
The indissoluble bond,
No mortal effort shall have power to break!
Eve. Now, that with flowers so lovely
We have adorned our tresses,
Here let us both with humble reverence kneel,
And praise our mighty Maker.
From this my thirsting heart
No longer can refrain.
Adam. At thy engaging words,
And thy pure heart's desire,
On these pure herbs and flowers,
I bend my willing knee in hallowed bliss.
Lurcone. Away! far off must I
From act so meekly just
Furious depart and leave the light of day.
Guliar. I must partake thy flight,
And follow thee, alas, surcharged with grief.
Adam. Now that these herbs and flowers to our bent knees
Such easy rest afford,
Let us with zealous ardour raise our eyes,
Contemplating with praise our mighty Maker!
First then, devout and favoured Eve, do thou
With sacred notes invite
To deeds so fair thy Adam.
Eve. My Lord Omnipotent,
In his celestial essence
Is first, supreme, unlimited, alone,
He no beginning had, no end will have.
Adam. My sovereign Lord, so great
Is irresistible, terrific, just,
Gracious, benign, indulgent,
Divine, unspotted, holy, loving, good,
In justice most revered,
Ancient of days, in his sublimest court.
Eve. He rests in highest Heaven,
Yet more exalted in his boundless self;
Thence his all-searching eye looks down on all;
Nought is from him concealed,
Since all exists in him:
Without him nothing could retain existence,
Nor is there aught that he
For his perfection needs,
Except himself alone.
Adam. He every place pervades,
But is confined in none:
In him the limits of all grandeur lie,
But he exists unlimited by space.
Eve. Above the universe himself he raised,
Yet he behind it rests;
The whole he now encircles, now pervades,
Now dwells apart from all,
So great, the universe
To comprehend him fails.
Adam. If he to all inclines,
In his just balance all he justly weighs:
From him if all things flow,
All things in him acknowledge their support,
But he on nothing rests.
Eve. To time my great director is not subject,
For time in him sees no vicissitude:
In awful and sublime eternity
One being stands for ever;
For ever stands one instant,
And hence this power assumes the name of God.
Adam. It is indeed a truth,
That my eternal mighty Lord is God;
This deity incomprehensible
That, ere the heaven was made,
Dwelt only in himself, and heaven in him.
Eve, let us joyous rise; in other scenes,
With admiration of celestial splendour
And of this lovely world,
With notes of hallowed bliss
Let us again make the glad air resound.
Eve. Lead on, my faithful guide;
Quick is my willing foot to follow thee,
Since my fond soul believes
That I in praising heaven to heaven ascend,
So my pure bosom feels
Full of divine content.
Adam. To speak on every theme
Our mighty Maker made thee eloquent,
So that in praising heaven thou seemest there.
My fair associate! treasure of my life!
Upon the wings of this exalted praise
Devotion soars so high, that if her feet
Rest on the earth, her spirit reaches heaven.
SCENE III. -- The Serpent, Satan, Spirits.
Serpent. To arms, to battle, O ye sons of power!
Ye warring spirits of the infernal field!
A new and wondrous war
Awaits you now, within the lists of earth;
Most strange indeed the mode
Of warring there, if triumph, war's great end,
Proves its beginning now.
Behold the sun himself turn pale with terror,
Behold the day obscured!
Behold each rapid bird directs his flight
Where thickest foliage spreads,
But shelter seeks in vain;
The leaves of every bough,
As with a palsy struck,
Affright him more, and urge his wings to flight.
I would not as a warrior take the field
Against the demi-goddess girt with angels,
Since she has now been used
To gaze on spirits tender and benign,
Not such as I, of semblance rough and fierce,
For battles born to subjugate the sky.
In human form I would not
Defy her to a great imprtant conflict,
The world she knows contains one only man.
Nor would I of the tiger
Or the imperious lion
Or other animal assume the shape;
For well she knows they could not reason with her,
Who are of reason void.
To make her knowledge vain,
That I exist to the eternal Maker,
A source of endless fear,
Wrapt in the painted serpent's scaly folds,
Part of myself I hide, giving the rest
A human semblance and a damsel's face.
Great things I tell thee, and behold I see
My adversary prompt to parley with me.
Of novelty to hear
How eager woman is!
Now, now I loose my tongue,
And shall entangle her in many a snare.
Satan. But what discordant sound
Rises from hell, where all was lately concord?
Why do hoarse trumpets bellow through the deep?
SCENE IV. -- Volan, the Serpent, Spirits, Satan.
Volan. Great Lord, ordained to found infernal realms,
And look with scorn upon the pomp of heaven,
Behold thy Volan fly
To pay his homage at thy scaly feet!
The chieftains of Avernus,
The prime infernal powers
To rise in rivalship
Of heaven in all, as in that lofty seat,
The Word to us revealed,
The source of such great strife,
They wish, that on the Earth
A goddess should prepare a throne for man,
And lead him to contemn
His own Almighty Maker:
Yet more the inhabitants of fire now wish
That having conquered Man,
And with such triumph gay,
To the great realms of deep and endless flames
Ye both with exultation may descend:
Then shall I see around
Hell dart its rays, and hold the sun in scorn
But if this man resist,
Then losing every hope
Of farther victory,
They wish that on the throne
Of triumph he may as a victor sit,
Who teaches it to move,
And thou perform the office
With an afflicted partner,
With him, who labours to conduct the car;
That clothed in horrid pomp
The region of Avernus,
May speak itself the seat of endless pain,
And at the sound of inauspicious trumpets
The heavens may shake, the universe re-echo.
SCENE V. -- Vain Glory drawn by a Giant, Volan, the Serpent, Satan, and Spirits.
Vain Glory. King of Avernus, at this harp's glad sound
I weave a starry garland for thy locks,
For well I see thy lovely scales portend
Honour to me, ruin and shame to man.
I am Vain Glory, and I sit on high,
Exulting Victress of the Mighty Giant:
He has his front in heaven, on earth his feet,
A faithful image of man's mighty worth:
But shake not thou with fear! strong as he is
So brittle is the crown of glass he wears
That at my breath, which drives him fiercely on,
Man loses power, and falls a prey to Death.
Serpent. Angel, or Goddess, from thy lofty triumph
Descend with me at the desire of Hell!
Haste to a human conflict;
You all so light and quick,
That by your movement not a leaf is shaken
In all these woods around,
Your mighty triumphs now together hide;
Now that in silence we may pass unseen,
Quick let us enter neighbouring Paradise.
Vain Glory. Wherefore delay? Point out the path we go;
Since prompt to follow thee,
Full as I am of haughtiness and pride,
With expeditious foot
I will advance
Among these herbs and flowers,
And let infernal laurels
Circle thy towering crest and circle mine!
Serpent. What tribes of beauteous flowers,
And plants how new and vivid!
How desolate shall I
Soon make these verdant scenes of plant and flower!
Behold! how with my foot
I now as much depress them,
As they shoot forth with pride to rear their heads:
Behold! their humid life
I wither with my step of blasting fire.
How I enjoy, as I advance through these
Fair bowers of rapid growth,
To poison with my breath the leaf and flower,
Embittering all these sweet and blooming fruits.
We are arrived, behold the lovely tree
Prohibited by heaven,
There mount, and be embowered
In the thick foliage of a wood so fair!
Vain Glory. See, I prepare to climb:
I am already high,
And in the leaves concealed.
Climb thou, great chief, and rapidly encircle,
And with thy scaly serpent train ascend
The tree; be quick, since now arising higher
I can discern where lonely Eve advances.
Serpent. Behold, enraged I twine around the trunk
With these my painted and empoisoned folds;
Behold, I breathe towards this woman, love,
Though hate is in my heart:
Behold me now; more beautiful than ever,
Though now of each pestiferous cruel monster
In poison and in rage, I am the model;
Now I behold her, now
In silence I conceal my gift of speech,
Among these leaves embowered.
SCENE VI. -- Eve, Serpent, and Vain Glory.
Eve. I ought, the servant of a Mighty Lord,
A servant low and humble,
With reverential knee bending to earth,
I ought to praise the boundless love of him,
Since he has made me queen
Of all the sun delights to view on earth.
But if to heaven I raise my eyes and heart,
Clearly can Eve not see
She was created for these great, eternal,
So that in spirit or in mortal frame,
She ever must enjoy or earth or heaven.
Hence this fair flowering tree
Wreathing abroad its widely branching arms,
As if desirous to contend with heaven,
Seems willing in my locks
To spread a shining heaven of verdant leaves;
And if I pass among the herbs and flowers,
Those, I behold, that by my step are pressed,
Arise more beautiful; the very buds
Expand, to form festoons
To decorate the grassy scene around.
Other new flowers with freshest beauty fair,
That stand from me sequestered,
Formed into groups or scattered in the vale,
Seem with delight to view me, and to say
The neighbouring flowers rejoice
To give thy foot support,
But we, aspiring Eagles,
From far behold thy visage,
Mild portraiture of the Almighty form.
While other plants and flowers,
Wishing that I may form my seat among them,
Above their native growth
So seem to raise themselves, that of sweet flowers
A fragrant hedge they form;
And others in a thousand tender ties,
Form on the ground so intricate a snare,
That the incautious hand which aims to free
The captive foot, must be itself ensnared.
If food I wish, or draught,
Lo! various fruit, lo! honey, milk, and manna;
Behold, from many a fount and many a rill,
The crystal beauty of the cooling stream.
If melody, behold the tuneful birds,
Behold angelic bands!
If welcome day,
Or mild and wished-for night,
Behold the sun, behold the moon and stars!
If I a friend require,
Adam, sweet friend, replies;
And if my God in heaven, the Eternal Maker
Dwells not unmindful, but regards my speech,
If creatures subject to my will I wish,
Lo! at my side all subject to my will.
What more can I desire, what more obtain?
Now nothing more, my Sovereign,
Eve is with honour loaded.
But what's before me? do I wake or dream?
Among these boughs I see
A human visage fair; what! are there then
More than myself and Adam,
Who view the glorious sun?
O marvellous, though I am distant far,
I yet discern the truth; with arms, with hands,
A human breast it has,
The rest is serpent all:
Oh, how the sun, emblazing with his rays
These gorgeous scales with glowing colours bright,
O'erwhelms my dazzled eyes!
I would approach it.
Serpent. Now, then, at length you see
I have precisely ta'en the semblance fit,
To overcome this woman.
Eve. The nearer I approach, more and more lovely
His semblance seems of emerald and sapphire,
Now ruby and now amethyst, and now
Of jasper, pearl, and flaming chrysolite
Each fold it waving forms around the trunk
Of this fair flowering tree!
Serpent. I will assail my foe.
Come to survey me better,
Thou dazzler of the eye,
Enchantress of the soul,
Soft idol of the heart,
Fair nymph, approach! Lo, I display myself,
Survey me all; now satisfy thine eyes;
View me attentive, paragon of beauty,
Thou noblest ornament of all the world,
Thou lovely pomp of nature,
Thou little paradise,
To whom all things do homage!
Where lonely from thy friend, thy Adam, far
Where art thou? now advancing where
The numerous bands of Angels
Become such fond admirers of thy beauty?
Happy I deem myself, supremely happy,
Since, 'tis my blessed lot,
With two fond eyes alone to gaze on that,
Which with unnumbered eyes, heaven scarce surveys.
Trust me if all the loveliness of heaven
Would wrap itself within a human veil,
Nought but thy beauteous bosom
Could form a mansion worthy such a guest.
How well I see, full well
That she above with thy light agile feet,
Imprints her step in heaven, and there she smiles
With thy enchanting lip,
To scatter joy around those blessed spheres;
Yes, with thy lips above,
She breathes, she speaks, she pauses,
And with thine eyes communicates a lustre
To all that's fair in heaven or fair on earth.
Eve. And who art thou, so eager
To lavish praise on me?
Yet never did mine eyes see form like thine.
Serpent. Can I be silent now?
Too much, too much, I pant
To please the lovely model of all grace.
Know when the world was fashioned out of nought
And this most fruitful garden,
I was ordained to dwell a gardener here,
By him who cultivates
The fair celestials fields:
Here joyful I ascend,
To watch that no voracious bird may seize
On such delicious fruit;
Here it is my delight,
Though all be marvellously fair around,
Lily to blend with lily, rose with rose,
And now the fragrant hedge
To form, and now between the groups of flowers,
And o'er the tender herb
To guide the current of the crystal stream.
Oh, what sweet scenes to captivate the eye
Of such a lovely virgin,
Will I disclose around;
Thou, if thou canst return
To this alluring spot,
And ever with fresh myrtle and new flowers,
More beauteous thou shalt find it;
This wondrous faculty I boast infused
By thy supernal Maker,
To guard in plant and flower their life and fragrance.
Eve. Since I have found thee courteous
No less than wise, reveal to me thy name;
Speak it to me, unless
I seek to know too much.
Serpent. Wisdom, I name myself,
Sometimes I Life am called,
For this my double nature, since I am
One part a serpent and the other human.
Eve. Strange things this day I hear; but tell me why
Thou serpent art combined with human form?
Serpent. I will inform thee; when the sovereign God
On nothing resting, yet gave force to all.
To balance all things in an even scale
The sage of heaven desired,
And not from opposite extremities
To pass without a medium justly founded:
Hence 'tween the brute and man
It pleased him to create this serpent kind;
And even this participates in reason,
And with a human face has human speech.
But what can fail to honour with submission,
The demi-god of earth?
Oh! if proportioned to thy charms, or equal
To the desert of man,
You had high knowledge, doubt not but in all
Ye would be reckoned as immortal gods;
Since the prime power of lofty science is
One of the first and greatest
Of attributes divine: Oh, could this be,
Descending from the base
Of this engaging plant,
How as a goddess should I here adore thee!
Eve. What, dost thou think so little then the sum
Of knowledge given to man? does he not know
Of every living herb and flower and plant,
Of minerals and of unnumbered gems,
Of fish, of fowl, and every animal,
In water or n earth, of fire, of air,
Of this fair starry heaven,
And of the moon and sun,
The virtues most concealed?
Serpent. Ah, this is nothing; since it only serves
To make the common things of nature known;
And I, although I am
Greatly inferior in my rank to man,
Yet, one by one, even I can number these,
More worthy it would be
To know both good and ill;
This, this is the supreme
Intelligence, and mysteries most high,
That on the earth would make you like to God.
Eve. That which hath power sufficient to import
This knowledge so sublime of good and ill,
(But mixt with mortal anguish,)
Is this forbidden tree, on which thou sittest.
Serpent. And tell me why a law
So bitter rises from a fruit so sweet?
Where then, where is the sense
That you so lately boasted as sublime?
Observe, if it be just,
That man so brave, so lovely, man that rules
The world with skilful hand, man that so much
Pleased his creating God, when power almighty
Fashioned the wonders both of earth and heaven,
That man at last a little fruit should crush,
And all be formed for nothing, or at best
But for a moment's space?
No, no, far from thee, far be such a doubt!
Let colour to thy cheek, and to thy lip
The banished rose return!
Say, -- but I know -- thy heart
Within thee speaks the language that I speak!
Eve. The Lord commanded me I should not taste
This fruit; and to obey him is my joy.
Serpent. If 'tis forbidden thee
To taste a fruit so fair,
Heaven does not choose that man should be a God,
But thou with courtesy, to my kind voice
Lend an attentive ear: say, if your Maker
Required such strict obedience, that you might
Depend but on his word to move and guard you;
Was there not power sufficient in the laws
Sublime of hope, of faith, and charity
Why then, fair creature, why, without occasion
Thus should he multiply his laws for man,
For ever outraging with such a yoke
Your precious liberty, and of great lords
Making you slaves, nay, in one point inferior
Even to the savage beasts,
Whom he would not reduce to any law?
Who does not know that loading you so much
With precepts, he has lessened the great blessing
Of joyous being, that your God first gave you?
Perchance he dreaded that ye soon might grow
His equals both, in knowledge, and be Gods?
No, for though like to God you might become
By such experiment, the difference still
Between you must be great, since this your knowledge,
And acquisition of divinity,
Could be but imitation, and effect
Of the first cause divine that dwells above.
And can it then be true,
That such a vital hand
Can do a deadly deed?
Oh, hadst thou tasted this, how wouldst thou gain
Advantage of the Lord, how then with him
Would thy conversing tongue,
Accuse the latent mysteries of heaven!
For other flowers and other plants, and fields,
And elements, and spheres,
Far different suns, and different moons, and stars
There are above, from those thou viewest here
Buried below these; all to thee are near,
Observe how near! but at the very distance
This apple is from thee. Extend thy hand,
Boldly extend it, -- ah! why dost thou pause?
Eve. What should I do? Who counsels me, O God?
Hope bids me live, and fear at once destroys me.
But say, how art thou able
To know such glorious things exist above,
And that on earth, one thus may equal God,
By feeding on this apple,
If thou in heaven wert never,
And ne'er permitted of the fruit to taste?
Serpent. Ah! is there ought I can deny to her
Whose happiness I wish? Now listen to me.
When of this garden I was made the keeper,
By him who fashioned thee,
All he has said to thee, to me he said;
And opening to me heaven's eternal bosom,
With all his infinite celestial pomp,
He satiated my eyes, and then thus spake:
Thy paradise thou hast enjoyed, O Serpent,
No more thou shalt behold it; now retain
Memory of heaven on earth,
Which thou mayst do by feeding on such fruit.
A heavenly seat alone is fit for man,
For that's the seat of beauty;
Since thou art partly man, and partly brute,
'Tis just thou dwell on earth;
The world was made for various beasts to dwell in,
He added, nor canst thou esteem it hard,
Serpent and man, to dwell on earth for ever,
Since thou already in thy human portion
Most fully hast enjoyed thy bliss above.
Thus I eternal live,
Forming my banquet of this savoury fruit,
And Paradise is open to my eyes,
By the intelligence, through me transfused
From this delicious viand.
Eve. Alas! what should I do? to whom apply?
My heart, what is thy counsel?
Serpent. 'Tis true, thy sovereign has imposed upon thee,
Under the pain of death,
To taste not of this fruit;
And to secure from thee
A dainty so delightful,
The watchful guard he made me
Of this forbidden tree;
So that if I consent, both man and thou,
His beautiful companion,
May rise to equal God in happiness.
'Tis but too true that to participate
In food and beverage with savage beasts,
Gives us in this similitude to them;
It is not just you both,
Works of a mighty Maker,
Great offspring of a great God,
Should in a base condition,
Among these groves and woods,
Lead a life equal to the lowest beast.
Eve. Ah! why art thou so eager
That I should taste of this forbidden food?
Serpent. Wouldst thou that I should tell?
Eve. 'Tis all my wish.
Serpent. Now lend thine ear, now arch
With silent wonder, both thy beauteous brows!
For two proud joys of mine,
Not for thy good alone, I wish to make thee
This liberal overture, and swear to keep
Silence while thou shalt seize the fruit denied.
First to avenge that high unworthy wrong
Done me by God, in fashioning my shape;
For I was deemed the refuse of his heaven,
For these my scaly parts,
That ever like a snake I trail behind;
And then, because he should to me alone
Have given this world, and o'er the numerous beasts
Have made me lord, not wholly of their kind;
But this my empire mighty and supreme,
O'er all these living things,
While man is doomed
To breathe on vital air,
Must seem but low and servile vassalage;
Since man, and only man
Was chosen high and mighty lord of all
This wondrous scene, and he thus raised to grandeur
Was newly formed of nought.
But when the fairest of all Eden's fruits
Is snatched and tasted, when you rise to Gods,
'Tis just that both ascending from this world,
Should reach the higher spheres
So that on earth to make me
Of every creature lord,
Of human error I my virtue make:
Know, that command is grateful even to God,
Grateful to man, and grateful to the serpent.
Eve. I yield obedience, ah! what is't I do?
Serpent. Rather what do you not? Ah, boldly taste,
Make me a god on earth, thyself in heaven.
Eve. Alas, how I perceive
A chilling tremour wander through my bones,
That turns my heart to ice!
Serpent. It is thy mortal part that now begins
To languish, as o'ercome by the divine,
Which o'er its lowly partner
In excellence ascends.
Behold the pleasant plant,
More lovely and more rich
Than if it raised to heaven branches of gold,
And bore the beauteous emerald as leaves,
With roots of coral and a trunk of silver.
Behold this jewelled fruit,
That gives enjoyment of a state divine!
How fair it is, and how
It takes new colours from the solar rays,
Bright as the splendid train
Of the gay peacock, when he whirls it round
Full in the sun, and lights his thousand eyes!
Behold how it invites!
'Tis all delicious, it is sweetness all;
Its charms are not deceitful,
Thine eye can view them well.
Now take it! Now I watch
In any angel spy thee! Dost thou pause?
Up! for once more I am thy guide; at last
The victory is thine!
Eve. At length behold me the exalted mistress
Of this most lovely fruit!
But why, alas, does my cold brow distil
These drops that overwhelm me?
Serpent. Lovely Virgin,
Will not our reason tell us
Supreme felicity is bought with pain?
Who from my brow will wipe
These drops of keener pain?
Who dissipate the dread that loads my heart?
Eve. Tell me what wouldst thou? tell me who afflicts thee?
Serpent. The terror of thy Lord; and hence I pray thee?
That when thou hast enjoyed
That sweet forbidden fruit,
When both of you become eternal gods,
That you would guard me from the wrath of heaven;
Since well indeed may he,
Whom we call God, kindle his wrath against me
Having to you imparted
Taste of this fruit against his high command.
But tell him, my desire
To make me lord of this inferior world,
Like man a god in heaven,
Rendered me mute while Eve attained the apple.
Eve. The gift I owe thee, Serpent, well deserves
That I should ne'er forget thee.
Serpent. Now in these verdant leaves I hide myself
Till thou with sounds of joy
Shalt call and re-assure me.
Eve. Now then conceal thyself, I promise thee
To be thy shield against the wrath of God.
O what delicious odour! 'tis so sweet
That I can well believe
That all the lovely flowers
From this derive their fragrance.
These dewy leaves to my conception seem
Moistened with manna, rather than with dew.
Ah, it was surely right
That fruit so exquisite
Should flourish to impart new life to man,
Not waste its sweets upon the wind and sun.
Nothing for any ill
To man could spring from God's creative hand:
Since he for man assuredly has felt
Such warmth of love unbounded, I will taste it.
How sweet it is! how far
Surpassing all the fruits of every kind,
Assembled in this soil!
But where is Adam now? Oh, Adam! Adam!
He answers not; then thou with speed depart
To find him; but among these flowers and leaves
Conceal this lovely apple, lest the angels,
Descrying it, forbid.
Adam to taste its sweets,
And so from man be made a mighty God.
Serpent. Extinguish in the waves thy rays, O sun!
No more distribute life!
Thus Lucifer ordains, and thus the apple!
Man, man is now subdued!
Vain Glory. O joyous day! O day
To Hell of triumph, and of shame to Heaven!
Eve has enjoyed the apple,
And now contrives that man may taste it too.
Now see by direst fate
Life is exchanged for death!
Now I exulting sing,
And hence depart with pride,
Since man's high boast is crushed,
And his bright day now turned to hideous night!
The Task: Book Ii. -- The Time-Piece
Oh for a lodge in some vast wilderness,
Some boundless contiguity of shade,
Where rumour of oppression and deceit,
Of unsuccessful or successful war
Might never reach me more! My ear is pained,
My soul is sick with every day's report
Of wrong and outrage with which earth is filled.
There is no flesh in man's obdurate heart,
It does not feel for man. The natural bond
Of brotherhood is severed as the flax
That falls asunder at the touch of fire.
He finds his fellow guilty of a skin
Not coloured like his own, and having power
To enforce the wrong, for such a worthy cause
Dooms and devotes him as his lawful prey.
Lands intersected by a narrow frith
Abhor each other. Mountains interposed,
Make enemies of nations who had else
Like kindred drops been mingled into one.
Thus man devotes his brother, and destroys;
And worse than all, and most to be deplored
As human nature's broadest, foulest blot,
Chains him, and tasks him, and exacts his sweat
With stripes, that mercy with a bleeding heart
Weeps when she sees inflicted on a beast.
Then what is man? And what man seeing this,
And having human feelings, does not blush
And hang his head, to think himself a man?
I would not have a slave to till my ground,
To carry me, to fan me while I sleep,
And tremble when I wake, for all the wealth
That sinews bought and sold have ever earned.
No: dear as freedom is, and in my heart's
Just estimation prized above all price,
I had much rather be myself the slave
And wear the bonds, than fasten them on him.
We have no slaves at home. - Then why abroad?
And they themselves, once ferried o'er the wave
That parts us, are emancipate and loosed.
Slaves cannot breathe in England; if their lungs
Receive our air, that moment they are free,
They touch our country and their shackles fall.
That's noble, and bespeaks a nation proud
And jealous of the blessing. Spread it then,
And let it circulate through every vein
Of all your empire! that where Britain's power
Is felt, mankind may feel her mercy too.
Sure there is need of social intercourse,
Benevolence and peace and mutual aid
Between the nations, in a world that seems
To toll the death-bell of its own decease,
And by the voice of all its elements
To preach the general doom. When were the winds
Let slip with such a warrant to destroy?
When did the waves so haughtily o'erleap
Their ancient barriers, deluging the dry?
Fire from beneath, and meteors from above
Portentous, unexampled, unexplained,
Have kindled beacons in the skies; and the old
And crazy earth has had her shaking fits
More frequent, and foregone her usual rest.
Is it a time to wrangle, when the props
And pillars of our planet seem to fail,
And nature with a dim and sickly eye
To wait the close of all? But grant her end
More distant, adn that prophecy demands
A longer respite, unaccomplished yet;
Still they are frowning signals, and bespeak
Displeasure in his breast who smites the earth
Or heals it, makes it languish or rejoice.
And 'tis but seemly, that where all deserve
And stand exposed by common peccancy
To what no few have felt, there should be peace,
And brethren in calamity should love.
Alas for Sicily! rude fragments now
Lie scattered where the shapely column stood.
Her palaces are dust. In all her streets
The voice of singing and the sprightly chord
Are silent. Revelry and dance and show
Suffer a syncope and solemn pause,
While God performs upon the trembling stage
Of his own works, his dreadful part alone.
How does the earth receive him? - with what signs
Of gratulation and delight, her king?
Pours she not all her choicest fruits abroad,
Her sweetest flowers, her aromatic gums,
Disclosing paradise where'er he treads?
She quakes at his approach. Her hollow womb
Conceiving thunders, through a thousand deeps
And fiery caverns roars beneath his foot.
The hills move lightly and the mountains smoke,
For He has touched them. From the extremest point
Of elevation down into the abyss,
His wrath is busy and his frown is felt.
The rocks fall headlong and the valleys rise;
The rivers die into offensive pools,
And charged with putrid verdure, breathe a gross
And mortal nuisance into all the air.
What solid was, by transformation strange
Grows fluid; and the fixed and rooted earth
Tormented into billows heaves and swells,
Or with vortiginous and hideous whirl
Sucks down its prey insatiable. Immense
The tumult and the overthrow, the pangs
And agonies of human and of brute
Multitudes, fugitive on every side,
Migrates uplifted, and with all its soil
Alighting in far distant fields, finds out
A new possessor, and survives the change.
Ocean has caught the frenzy, and upwrought
To an enormous and o'erbearing height,
Not by a mighty wind, but by that voice
Which winds and waves obey, invades the shore
Resistless. Never such a sudden flood,
Upridged so high, and sent on such a charge,
Possessed an inland scene. Where now the throng
That pressed the beach, and hasty to depart
Looked to the sea for safety? They are gone,
Gone with the refluent wave into the deep,
A prince with half his people. Ancient towers,
And roofs embattled high, the gloomy scenes
Where beauty oft and lettered worth consume
Life in the unproductive shades of death,
Fall prone; the pale inhabitants come forth,
And happy in their unforeseen release
From all the rigours of restraint, enjoy
The terrors of the day that sets them free.
Who then that has thee, would not hold thee fast,
Freedom! whom they that lose thee, so regret,
That even a judgement making way for thee,
Seems in their eyes, a mercy, for thy sake.
Such evil sin hath wrought; and such a flame
Kindled in heaven, that it burns down to earth,
And in the furious inquest that it makes
On God's behalf, lays waste his fairest works.
The very elements, though each be meant
The minister of man, to serve his wants,
Conspire against him. With his breath, he draws
A plague into his blood, and cannot use
Life's necessary means, but he must die.
Storms rise to o'erwhelm him: or if stormy winds
Rise not, the waters of the deep shall rise,
And needing none assistance of the storm,
Shall roll themselves ashore, and reach him there.
The earth shall shake him out of all his holds,
Or make his house his grave: nor so content,
Shall counterfeit the motions of the flood,
And drown him in her dry and dusty gulfs.
What then, - were they the wicked above all,
And we the righteous, whose fast anchored isle
Moved not, while theirs was rocked like a light skiff,
The sport of every wave? No: none are clear,
And none than we more guilty. But where all
Stand chargeable with guilt, and to the shafts
Or wrath obnoxious, God may choose his mark,
May punish, if he please, the less, to warn
The more malignant. If he spared not them,
Tremble and be amazed at thine escape,
Far guiltier England! lest he spare not thee.
Happy the man who sees a God employ'd
In all the good and ill that chequer life!
Resolving all events, with their effects
And manifold results, into the will
And arbitration wise of the Supreme.
Did not his eye rule all things, and intend
The least of our concerns (since from the least
The greatest oft originate); could chance
Find place in his dominion, or dispose
One lawless particle to thwart his plan;
Then God might be surprised, and unforeseen
Contingence might alarm him, and disturb
The smooth and equal course of his affairs.
This truth Philosophy, though eagle-eyed
In natur's tendencies, oft overlooks;
And, having found his instrument, forgets,
Or disregards, or, more presumptuous still,
Denies the power that wields it. God proclaims
His hot displeasure against foolish men,
That live an atheist life: involves the heaven
In tempests; quits his grasp upon the winds,
And gives them all their fury; bids a plague
Kindle a fiery boil upon the skin,
And putrefy the breath of blooming Health.
He calls for Famine, and the meagre fiend
Blows mildew from between his shrivell'd lips,
And taints the golden ear. He springs his mines,
And desolates a nation at a blast.
Forth steps the spruce philosopher, and tells
Of homogeneal and discordant springs
And principles; of causes, how they work
By necessary laws their sure effects;
Of action and re-action. He has found
The source of the disease that nature feels,
And bids the world take heart and banish fear.
Thou fool! will thy discovery of the cause
Suspend the effect, or heal it? Has not God
Still wrought by means since first he made the world?
And did he not of old employ his means
To drown it? What is his creation less
Than a capacious reservoir of means
Form'd for his use, and ready at his will?
Go, dress thine eyes with eye-salve; ask of him,
Or ask of whosoever he has taught;
And learn, though late, the genuine cause of all.
England, with all thy faults, I love thee still -
My country! and, while yet a nook is left
Where English minds and manners may be found,
Shall be constrain'd to love thee. Though thy clime
Be fickle, and thy year most part deform'd
With dripping rains, or wither'd by a frost,
I would not yet exchange thy sullen skies,
And fields without a flower, for warmer France
With all her vines; nor for Ausonia's groves
Of golden fruitage, and her myrtle bowers.
To shake thy senate, and from heights sublime
Of patriot eloquence to flash down fire
Upon thy foes, was never meant my task:
But I can feel thy fortunes, and partake
Thy joys and sorrows, with as true a heart
As any thunderer there. And I can feel
Thy follies too; and with a just disdain
Frown at effeminates, whose very looks
Reflect dishonour on the land I love.
How, in the name of soldiership and sense,
Should England prosper, when such things, as smooth
And tender as a girl, all essenced o'er
With odours, and as profligate as sweet;
Who sell their laurel for a myrtle wreath,
And love when they should fight; when such as these
Presume to lay their hand upon the ark
Of her magnificent and awful cause?
Time was when it was praise and boast enough
In every clime, and travel where we might,
That we were born her children. Praise enough
To fill the ambition of a private man,
That Chatham's language was his mother tongue,
And Wolfe's great name compatriot with his own.
Farewell those honours, and farewell with them
The hope of such hereafter! They have fallen
Each in his field of glory; one in arms,
And one in council: Wolfe upon the lap
Of smiling Victory that moment won,
And Chatham heart-sick of his countryâ€™s shame!
They made us many soldiers. Chatham still
Consulting England's happiness at home,
Secured it by an unforgiving frown,
If any wrong'd her. Wolfe, whereâ€™er he fought,
Put so much of his heart into his act,
That his example had a magnet's force,
And all were swift to follow whom all loved.
Those suns are set. Oh, rise some other such!
Or all that we have left is empty talk
Of old achievements and despair of new.
Now hoist the sail, and let the streamers float
Upon the wanton breezes. Strew the deck
With lavender, and sprinkle liquid sweets,
That no rude savour maritime invade
The nose of nice nobility! Breathe soft,
Ye clarionets; and softer still, ye flutes;
That winds and waters, lull'd by magic sounds,
May bear us smoothly to the Gallic shore!
True, we have lost an empire - let it pass.
True; we may thank the perfidy of France,
That pick'd the jewel out of England's crown,
With all the cunning of an envious shrew.
And let that pass; 'twas but a trick of state!
A brave man knows no malice, but at once
Forgets in peace the injuries of war,
And gives his direst foe a friend's embrace.
And, shamed as we have been, to the very beard
Braved and defied, and in our own sea proved
Too weak for those decisive blows that once
Ensured us mastery there, we yet retain
Some small pre-eminence; we justly boast
At least superior jockeyship, and claim
The honours of the turf as all our own!
Go then, well worthy of the praise ye seek,
And show the shame ye might conceal at home
In foreign eyes! be grooms and win the plate,
Where once your nobler fathers won a crown!
'Tis generous to communicate your skill
To those that need it! Folly is soon learn'd:
And under such preceptors who can fail!
There is a pleasure in poetic pains
Which only poets know. The shifts and turns,
The expedients and inventions multiform,
To which the mind resorts, in chase of terms
Though apt, yet coy, and difficult to win -
To arrest the fleeting images that fill
The mirror of the mind, and hold them fast,
And force them sit till he has pencill'd off
A faithful likeness of the forms he views:
Then to dispose his copies with such art,
That each may find its most propitious light,
And shine by situation, hardly less
Than by the labour and the skill it cost;
Are occupations of the poe's mind
So pleasing, and that steal away the thought
With such address from themes of sad import,
That, lost in his own musings, happy man!
He feels the anxieties of life denied
Their wonted entertainment, all retire.
Such joys has he that sings. But ah! not such,
Or seldom such, the hearers of his song.
Fastidious, or else listless, or perhaps
Aware of nothing arduous in a task
They never undertook, they little note
His dangers or escapes, and haply find
Their least amusement where he found the most.
But is amusement all? Studious of song,
And yet ambitious not to sing in vain,
I would not trifle merely, though the world
Be loudest in their praise who do no more.
Yet what can satire, whether grave or gay?
It may correct a foible, may chastise
The freaks of fashion, regulate the dress,
Retrench a sword-blade, or displace a patch;
But where are its sublimer trophies found?
What vice has it subdued? whose heart reclaim'd
By rigour? or whom laugh'd into reform?
Alas! Leviathan is not so tamed:
Laugh'd at, he laughs again; and, stricken hard,
Turns to the stroke his adamantine scales,
That fear no discipline of human hands.
The pulpit, therefore (and I name it fill'd
With solemn awe, that bids me well beware
With what intent I touch that holy thing)-
The pulpit (when the satirist has at last,
Strutting and vapouring in an empty school,
Spent all his force, and made no proselyte)-
I say the pulpit (in the sober use
Of its legitimate, peculiar powers,)
Must stand acknowledged, while the world shall stand,
The most important and effectual guard,
Support, and ornament of Virtue's cause.
There stands the messenger of truth: there stands
The legate of the skies! His theme divine,
His office sacred, his credentials clear.
By him the violated law speaks out
Its thunders; and by him, in strains as sweet
As angels use, the Gospel whispers peace.
He 'stablishes the strong, restores the weak,
Reclaims the wanderer, binds the broken heart,
And, arm'd himself in panoply complete
Of heavenly temper, furnishes with arms
Bright as his own, and trains, by every rule
Of holy discipline, to glorious war,
The sacramental host of God's elect!
Are all such teachers? - would to heaven all were!
But hark - the doctor's voice! - fast wedged between
Two empirics he stands, and with swoll'n cheeks
Inspires the news, his trumpet. Keener far
Than all invective is his bold harangue,
While through that public organ of report
He hails the clergy; and, defying shame,
Announces to the world his own and theirs!
He teaches those to read, whom schools dismiss'd,
And colleges, untaught; sells accent, tone,
And emphasis in score, and gives to prayer
The adagio and andante it demands.
He grinds divinity of other days
Down into modern use; transforms old print
To zigzag manuscript, and cheats the eyes
Of gallery critics by a thousand arts.
Are there who purchase of the doctor's ware?
Oh, name it not Gath! - it cannot be
That grave and learned clerks should need such aid.
He doubtless is in sport, and does but droll,
Assuming thus a rank unknown before -
Grand caterer and dry-nurse of the church!
I venerate the man whose heart is warm,
Whose hands are pure, whose doctrine and whose life,
Coincident, exhibit lucid proof
That he is honest in the sacred cause;
To such I render more than mere respect,
Whose actions say that they respect themselves,
But loose in morals, and in manners vain,
In conversation frivolous, in dress
Extreme, at once rapacious and profuse;
Frequent in park with lady at his side,
Ambling and prattling scandal as he goes;
But rare at home, and never at his books,
Or with his pen, save when he scrawls a card;
Constant at routs, familiar with a round
Of ladyships - a stranger to the poor;
Ambitious of preferment for its gold,
And well prepared, by ignorance and sloth,
By infidelity and love of world,
To make God's work a sinecure; a slave
To his own pleasures and his patron's pride:
From such apostles, O ye mitred heads,
Preserve the church! and lay not careless hands
On skulls that cannot teach, and will not learn.
Would I describe a preacher, such as Paul,
Were he on earth, would hear, approve, and own -
Paul should himself direct me. I would trace
His master strokes, and draw from his design.
I would express him simple, grave, sincere;
In doctrine uncorrupt; in language plain,
And plain in manner; decent, solemn, chaste,
And natural in gesture; much impress'd
Himself, as conscious of his awful charge,
And anxious mainly that the flock he feeds
May feel it too; affectionate in look,
And tender in address, as well becomes
A messenger of grace to guilty men.
Behold the picture! Is it like? Like whom?
The things that mount the rostrum with a skip,
And then skip down again; pronounce a text;
Cry hem; and reading what they never wrote,
Just fifteen minutes, huddle up their work
And with a well-bred whisper close the scene!
In man or woman, but far most in man,
And most of all in man that ministers
And serves the altar, in my soul I loathe
All affectation. 'Tis my perfect scorn;
Object of my implacable disgust.
What! will a man play tricks? will he indulge
A silly fond conceit of his fair form,
And just proportion, fashionable mien,
And pretty face, in presence of his God?
Or will he seek to dazzle me with tropes,
As with the diamond on his lily hand,
And play his brilliant parts before my eyes,
When I am hungry for the bread of life?
He mocks his Maker, prostitutes and shames
His noble office, and, instead of truth,
Displaying his own beauty, starves his flock!
Therefore, avaunt all attitude, and stare,
And start theatric, practised at the glass
I seek divine simplicity in him
Who handles things divine; and all besides,
Though learn'd with labour, and though much admired
By curious eyes and judgments ill inform'd,
To me is odious as the nasal twang
Heard at conventicle, where worthy men,
Misled by custom, strain celestial themes
Through the press'd nostril, spectacle-bestrid.
Some, decent in demeanour while they preach,
Their task perform'd, relapse into themselves;
And, having spoken wisely, at the close
Grow wanton, and give proof to every eye,
Whoe'er was edified, themselves were not!
Forth comes the pocket mirror. First we stroke
An eyebrow; next compose a straggling lock;
Then with an air most gracefully perform'd
Fall back into our seat, extend an arm,
And lay it at its ease with gentle care,
With handkerchief in hand depending low:
The better hand more busy gives the nose
Its bergamot, or aids the indebted eye,
With opera glass, to watch the moving scene,
And recognise the slow-retiring fair.
Now this is fulsome; and offends me more
Than in a churchman slovenly neglect
And rustic coarseness would. A heavenly mind
May be indifferent to her house of clay,
And slight the hovel as beneath her care;
But how a body so fantastic, trim,
And quaint, in its deportment and attire,
Can lodge a heavenly mind - demands a doubt.
He that negotiates between God and man,
As God's ambassador, the grand concerns
Of judgment and of mercy, should beware
Of lightness in his speech. 'Tis pitful
To court a grin, when you should woo a soul;
To break a jest, when pity would inspir
Pathetic exhortation; and to address
The skittish fancy with facetious tales,
When sent with God's commission to the heart!
So did not Paul. Direct me to a quip
Or merry turn in all he ever wrote,
And I consent you take it for your text,
Your only one, till sides and benches fail.
No: he was serious in a serious cause,
And understood too well the weighty terms
That he had taken in charge. He would not stoop
To conquer those by jocular exploits
Whom truth and soberness assail'd in vain.
O popular applause! what heart of man
Is proof against thy sweet seducing charms?
The wisest and the best feel urgent need
Of all their caution in thy gentlest gales;
But, swell'd into a gust - who then, alas!
With all his canvas set, and inexpert,
And therefore heedless, can withstand thy power?
Praise, from the rivell'd lips of toothless, bald
Decrepitude, and in the looks of lean
And craving Poverty, and in the bow
Respectful of the smutch'd artificer,
Is oft too welcome, and may much disturb
The bias of the purpose. How much more,
Pourâ€™d forth by beauty splendid and polite,
In language soft as Adoration breathes?
Ah, spare your idol! think him human still.
Charms he may have, but he has frailties too!
Dote not too much, nor spoil what ye admire.
All truth is from the sempiternal source
Of light divine. But Egypt, Greece, and Rome
Drew from the stream below. More favour'd, we
Drink, when we choose it, at the fountain-head.
To them it flow'd much mingled and defiled
With hurtful error, prejudice, and dreams
Illusive of philosophy, so call'd,
But falsely. Sages after sages strove
In vain to filter off a crystal draught
Pure from the lees, which often more enhanced
The thirst than slaked it, and not seldom bred
Intoxication and delirium wild.
In vain they push'd inquiry to the birth
And spring-time of the world; ask'd, Whence is man?
Why form'd at all? and wherefore as he is?
Where must he find his Maker? with what rites
Adore him? Will he hear, accept, and bless?
Or does he sit regardless of his works?
Has man within him an immortal seed?
Or does the tomb take all? If he survive
His ashes, where? and in what weal or woe?
Knots worthy of solution, which alone
A Deity could solve. Their answers, vague
And all at random, fabulous and dark,
Left them as dark themselves. Their rules of life,
Defective and unsanction'd, proved too weak
To bind the roving appetite, and lead
Blind nature to a God not yet reveal'd.
'Tis Revelation satisfies all doubts,
Explains all mysteries, except her own,
And so illuminates the path of life
That fools discover it, and stray no more.
Now tell me, dignified and sapient sir,
My man of morals, nurtured in the shades
Of Academus - is this false or true?
Is Christ the abler teacher, or the schools?
If Christ, then why resort at every turn
To Athens or to Rome, for wisdom short
Of man's occasions, when in him reside
Grace, knowledge, comfort -an unfathom'd store?
How oft, when Paul has served us with a text,
Has Epictetus, Plato, Tully preach'd!
Men that, if now alive, would sit content
And humble learners of a Saviour's worth,
Preach it who might. Such was their love of truth,
Their thirst of knowledge, and their candour too!
And thus it is. - The pastor, either vain
By nature, or by flattery made so, taught
To gaze at his own splendour, and to exalt
Absurdly, not his office, but himself;
Or unenlighten'd, and too proud to learn;
Or vicious, and not therefore apt to teach;
Perverting often, by the stress of lewd
And loose example, whom he should instruct;
Exposes, and holds up to broad disgrace
The noblest function, and discredits much
The brightest truths that man has ever seen.
For ghostly counsel - if it either fall
Below the exigence, or be not back'd
With show of love, at least with hopeful proof
Of some sincerity on the giverâ€™s part;
Or be dishonour'd in the exterior form
And mode of its conveyance by such tricks
As move derision, or by foppish airs
And histrionic mummery, that let down
The pulpit to the level of the stage.
Drops from the lips a disregarded thing.
The weak perhaps are moved, but are not taught,
While prejudice in men of stronger minds
Takes deeper root, confirm'd by what they see.
A relaxation of religion's hold
Upon the roving and untutor'd heart
Soon follows, and, the curb of conscience snapp'd,
The laity run wild. But do they now?
Note their extravagance, and be convinced.
As nations, ignorant of God, contrive
A wooden one, so we, no longer taught
By monitors that mother church supplies,
Now make our own. Posterity will ask
(If e'er posterity see verse of mine)
Some fifty or a hundred lustrums hence,
What was a monitor in George's days?
My very gentle reader, yet unborn,
Of whom I needs must augur better things,
Since Heaven would sure grow weary of a world
Productive only of a race like ours,
A monitor is wood-plank shaven thin.
We wear it at our backs. There, closely braced
And neatly fitted, it compresses hard
The prominent and most unsightly bones,
And binds the shoulders flat. We prove its use
Sovereign and most effectual to secure
A form, not now gymnastic as of yore,
From rickets and distortion, else our lot.
But, thus admonish'd, we can walk erect.
One proof at least of manhood! while the friend
Sticks close, a Mentor worthy of his charge.
Our habits, costlier than Lucullus wore,
And by caprice as multiplied as his,
Just please us while the fashion is at full,
But change with every moon. The sycophant
Who waits to dress us arbitrates their date;
Surveys his fair reversion with keen eye;
Finds one ill made, another obsolete,
This fits not nicely, that is ill conceived;
And, making prize of all that he condemns,
With our expenditure defrays his own.
Variety's the very spice of life,
That gives it all its flavour. We have run
Through every change that Fancy, at the loom
Exhausted, has had genius to supply;
And, studious of mutation still, discard
A real elegance, a little used,
For monstrous novelty and strange disguise.
We sacrifice to dress, till household joys
And comforts cease. Dress drains our cellar dry,
And keeps our larder lean; puts out our fires;
And introduces hunger, frost, and woe,
Where peace and hospitality might reign.
What man that lives, and that knows how to live,
Would fail to exhibit at the public shows
A form as splendid as the proudest there,
Though appetite raise outcries at the cost?
A man of the town dines late, but soon enough,
With reasonable forecast and despatch,
To ensure a side-box station at half-price.
You think, perhaps, so delicate his dress,
His daily fare as delicate. Alas!
He picks clean teeth, and, busy as he seems
With an old tavern quill, is hungry yet!
The rout is Folly's circle, which she draws
With magic wand. So potent is the spell,
That none, decoy'd into that fatal ring,
Unless by Heaven's peculiar grace, escape.
There we grow early grey, but never wise;
There form connexions, but acquire no friend;
Solicit pleasure, hopeless of success;
Waste youth in occupations only fit
For second childhood, and devote old age
To sports which only childhood could excuse.
There they are happiest who dissemble best
Their weariness; and they the most polite
Who squander time and treasure with a smile,
Though at their own destruction. She that asks
Her dear five hundred friends contemns them all,
And hates their coming. They (what can they less?)
Make just reprisals; and, with cringe and shrug,
And bow obsequious, hide their hate of her.
All catch the frenzy, downward from her grace,
Whose flambeaux flash against the morning skies,
And gild our chamber ceilings as they pass,
To her, who, frugal only that her thrift
May feed excesses she can ill afford,
Is hackney'd home unlackey'd; who, in haste
Alighting, turns the key in her own door,
And, at the watchman's lantern borrowing light,
Finds a cold bed her only comfort left.
Wives beggar husbands, husbands starve their wives,
On Fortune's velvet altar offering up
Their last poor pittance. Fortune, most severe
Of goddesses yet known, and costlier far
Than all that held their routs in Juno;s heaven.
So fare we in this prison-house, the world;
And 'tis a fearful spectacle to see
So many maniacs dancing in their chains.
They gaze upon the links that hold them fast
With eyes of anguish, execrate their lot,
Then shake them in despair, and dance again!
Now basket up the family of plagues
That waste our vitals; peculation, sale
Of honour, perjury, corruption, frauds
By forgery, by subterfuge of law,
By tricks and lies as numerous and as keen
As the necessities their authors feel;
Then cast them, closely bundled, every brat
At the right door. Profusion is the sire.
Profusion unrestrain'd, with all that's base
In character, has litter'd all the land,
And bred, within the memory of no few,
A priesthood such as Baal's was of old,
A people such as never was till now.
It is a hungry vice: it eats up all
That gives society its beauty, strength,
Convenience, and security, and use:
Makes men mere vermin, worthy to be trapp'd
And gibbeted, as fast as catchpole claws
Can seize the slippery prey: unties the knot
Of union, and converts the sacred band,
That holds mankind together, to a scourge.
Profusion, deluging a state with lusts
Of grossest nature and of worst effects,
Prepares it for its ruin: hardens, blinds,
And warps the consciences of public men,
Till they can laugh at Virtue; mock the fools
That trust them; and in the end disclose a face
That would have shock'd Credulity herself,
Unmask'd, vouchsafing this their sole excuse
Since all alike are selfish, why not they?
This does Profusion, and the accursed cause
Of such deep mischief has itself a cause.
In colleges and halls, in ancient days,
When learning, virtue, piety, and truth
Were precious and inculcated with care,
There dwelt a sage call'd Discipline. His head,
Not yet by time completely silver'd o'er,
Bespoke him past the bounds of freakish youth,
But strong for service still, and unimpair'd.
His eye was meek and gentle, and a smile
Play'd on his lips; and in his speech was heard
Paternal sweetness, dignity, and love.
The occupation dearest to his heart
Was to encourage goodness. He would stroke
The head of modest and ingenuous worth,
That blush'd at its own praise; and press the youth
Close to his side that pleased him. Learning grew
Beneath his care a thriving vigorous plant;
The mind was well-inform'd, the passions held
Subordinate, and diligence was choice.
If e'er it chanced, as sometimes chance it must,
That one among so many overleap'd
The limits of control, his gentle eye
Grew stern, and darted a severe rebuke:
His frown was full of terror, and his voice
Shook the delinquent with such fits of awe
As left him not, till penitence had won
Lost favour back again, and closed the breach.
But Discipline, a faithful servant long,
Declined at length into the vale of years:
A palsy struck his arm; his sparkling eye
Was quench'd in rheums of age; his voice, unstrung,
Grew tremulous, and moved derision more
Than reverence in perverse rebellious youth.
So colleges and halls neglected much
Their good old friend; and Discipline at length,
O'erlook'd and unemploy'd, fell sick, and died.
Then Study languish'd, Emulation slept,
And Virtue fled. The schools became a scene
Of solemn farce, where ignorance in stilts,
His cap well lined with logic not his own,
With parrot tongue perform'd the scholar's part,
Proceeding soon a graduated dunce.
Then Compromise had place, and Scrutiny
Became stone blind; Precedence went in truck,
And he was competent whose purse was so.
A dissolution of all bonds ensued;
The curbs invented for the mulish mouth
Of headstrong youth were broken; bars and bolts
Grew rusty by disuse; and massy gates
Forgot their office, opening with a touch;
Till gowns at length are found mere masquerade,
The tassell'd cap and the spruce band a jest,
A mockery of the world! What need of these
For gamesters, jockeys, brothellers impure,
Spendthrifts, and booted sportsmen, oftener seen
With belted waist and pointers at their heels
Than in the bounds of duty? What was learn'd,
If aught was learn'd in childhood, is forgot;
And such expense as pinches parents blue,
And mortifies the liberal hand of love,
Is squander'd in pursuit of idle sports
And vicious pleasures; buys the boy a name
That sits a stigma on his father's house,
And cleaves through life inseparably close
To him that wears it. What can after-games
Of riper joys, and commerce with the world,
The lewd vain world, that must receive him soon,
Add to such erudition, thus acquired,
Where science and where virtue are profess'd?
They may confirm his habits, rivet fast
His folly, but to spoil him is a task
That bids defiance to the united powers
Of fashion, dissipation, taverns, stews.
Now blame we most the nurslings or the nurse?
The children, crook'd, and twisted, and deform'd,
Through want of care; or her whose winking eye
And slumbering oscitancy mars the brood?
The nurse, no doubt. Regardless of her charge,
She needs herself correction; needs to learn
That it is dangerous sporting with the world,
With things so sacred as a nation's trust,
The nurture of her youth, her dearest pledge.
All are not such. I had a brother once -
Peace to the memory of a man of worth,
A man of letters, and of manners too!
Of manners sweet as Virtue always wears,
When gay good-nature dresses her in smiles.
He graced a college, in which order yet
Was sacred; and was honour'd, loved, and wept
By more than one, themselves conspicuous there.
Some minds are temper'd happily, and mixâ€™d
With such ingredients of good sense and taste
Of what is excellent in man, they thirst
With such a zeal to be what they approve,
That no restraints can circumscribe them more
Than they themselves by choice, for wisdom's sake.
Nor can example hurt them; what they see
Of vice in others but enhancing more
The charms of virtue in their just esteem.
If such escape contagion, and emerge
Pure from so foul a pool to shine abroad,
And give the world their talents and themselves,
Small thanks to those, whose negligence or sloth
Exposed their inexperience to the snare,
And left them to an undirected choice.
See then the quiver broken and decay'd,
In which are kept our arrows! Rusting there
In wild disorder, and unfit for use,
What wonder, if, discharged into the world,
They shame their shooters with a random flight,
Their points obtuse, and feathers drunk with wine!
Well may the church wage unsuccessful war,
With such artillery arm'd. Vice parries wide
The undreaded volley with a sword of straw,
And stands an impudent and fearless mark.
Have we not track'd the felon home, and found
His birthplace and his dam? The country mourns,
Mourns because every plague that can infest
Society, and that saps and worms the base
Of the edifice that Policy has raised,
Swarms in all quarters; meets the eye, the ear,
And suffocates the breath at every turn.
Profusion breeds them; and the cause itself
Of that calamitous mischief has been found:
Found too where most offensive, in the skirts
Of the robed pedagogue! Else let the arraign'd
Stand up unconscious, and refute the charge.
So when the Jewish leader stretch'd his arm,
And waved his rod divine, a race obscene,
Spawn'd in the muddy beds of Nile, came forth,
Polluting Egypt: gardens, fields, and plains
Were cover'd with the pest; the streets were fill'd;
The croaking nuisance lurk'd in every nook;
Nor palaces, nor even chambers, 'scaped;
And the land stank, so numerous was the fry.
The Task: Book Iii. -- The Garden
As one who, long in thickets and in brakes
Entangled, winds now this way and now that
His devious course uncertain, seeking home;
Or, having long in miry ways been foil’d,
And sore discomfited, from slough to slough
Plunging, and half despairing of escape;
If chance at length he finds a greensward smooth
And faithful to the foot, his spirits rise,
He chirrups brisk his ear-erecting steed,
And winds his way with pleasure and with ease:
So I, designing other themes, and call’d
To adorn the Sofa with eulogium due,
To tell its slumbers, and to paint its dreams,
Have rambled wide. In country, city, seat
Of academic fame (howe’er deserved),
Long held, and scarcely disengaged at last.
But now with pleasant pace a cleanlier road
I mean to tread. I feel myself at large,
Courageous, and refresh’d for future toil,
If toil awaits me, or if dangers new.
Since pulpits fail, and sounding boards reflect
Most part an empty ineffectual sound,
What chance that I, to fame so little known,
Nor conversant with men or manners much,
Should speak to purpose, or with better hope
Crack the satiric thong? ‘Twere wiser far
For me, enamour’d of sequester’d scenes,
And charm’d with rural beauty, to repose,
Where chance may throw me, beneath elm or vine,
My languid limbs, when summer sears the plains;
Or, when rough winter rages, on the soft
And shelter’d Sofa, while the nitrous air
Feeds a blue flame, and makes a cheerful hearth;
There, undisturb’d by Folly, and apprised
How great the danger of disturbing her,
To muse in silence, or at least confine
Remarks that gall so many to the few,
My partners in retreat. Disgust conceal’d
Is ofttimes proof of wisdom, when the fault
Is obstinate, and cure beyond our reach.
Domestic Happiness, thou only bliss
Of Paradise that has survived the fall!
Though few now taste thee unimpair’d and pure,
Or tasting long enjoy thee! too infirm,
Or too incautious, to preserve thy sweets
Unmix’d with drops of bitter, which neglect
Or temper sheds into thy crystal cup;
Thou art the nurse of Virtue, in thine arms
She smiles, appearing, as in truth she is,
Heaven-born, and destined to the skies again.
Thou art not known where Pleasure is adored,
That reeling goddess with the zoneless waist
And wandering eyes, still leaning on the arm
Of Novelty, her fickle, frail support;
For thou art meek and constant, hating change,
And finding in the calm of truth-tried love
Joys that her stormy raptures never yield.
Forsaking thee, what shipwreck have we made
Of honour, dignity, and fair renown!
Till prostitution elbows us aside
In all our crowded streets; and senates seem
Convened for purposes of empire less
Than to release the adultress from her bond.
The adultress! what a theme for angry verse!
What provocation to the indignant heart,
That feels for injur’d love! but I disdain
The nauseous task, to paint her as she is,
Cruel, abandon’d, glorying in her shame!
No:—let her pass, and, charioted along
In guilty splendour, shake the public ways;
The frequency of crimes has wash’d them white;
And verse of mine shall never brand the wretch,
Whom matrons now, of character unsmirch’d
And chaste themselves, are not ashamed to own.
Virtue and vice had boundaries in old time,
Not to be pass’d: and she, that had renounced
Her sex’s honour, was renounced herself
By all that prized it; not for prudery’s sake,
But dignity’s, resentful of the wrong.
‘Twas hard perhaps on here and there a waif,
Desirous to return, and not received;
But was a wholesome rigour in the main,
And taught the unblemish’d to preserve with care
That purity, whose loss was loss of all.
Men too were nice in honour in those days,
And judged offenders well. Then he that sharp’d,
And pocketed a prize by fraud obtain’d,
Was mark’d and shunn’d as odious. He that sold
His country, or was slack when she required
His every nerve in action and at stretch,
Paid, with the blood that he had basely spared,
The price of his default. But now—yes, now
We are become so candid and so fair,
So liberal in construction, and so rich
In Christian charity (good-natured age!),
That they are safe, sinners of either sex,
Transgress what laws they may. Well dress’d, well bred,
Well equipaged, is ticket good enough
To pass us readily through every door.
Hypocrisy, detest her as we may
(And no man’s hatred ever wrong’d her yet),
May claim this merit still—that she admits
The worth of what she mimics with such care,
And thus gives virtue indirect applause;
But she has burnt her mask, not needed here,
Where Vice has such allowance, that her shifts
And specious semblances have lost their use.
I was a stricken deer, that left the herd
Long since: with many an arrow deep infix’d
My panting side was charged, when I withdrew,
To seek a tranquil death in distant shades.
There was I found by One who had himself
Been hurt by the archers. In his side he bore,
And in his hands and feet, the cruel scars.
With gentle force soliciting the darts,
He drew them forth, and heal’d, and bade me live.
Since then, with few associates, in remote
And silent woods I wander, far from those
My former partners of the peopled scene;
With few associates, not wishing more.
Here much I ruminate, as much I may,
With other views of men and manners now
Than once, and others of a life to come.
I see that all are wanderers, gone astray
Each in his own delusions; they are lost
In chase of fancied happiness, still woo’d
And never won. Dream after dream ensues;
And still they dream that they shall still succeed;
And still are disappointed. Rings the world
With the vain stir. I sum up half mankind,
And add two-thirds of the remaining half,
And find the total of their hopes and fears
Dreams, empty dreams. The million flit as gay
As if created only like the fly,
That spreads his motley wings in the eye of noon,
To sport their season, and be seen no more.
The rest are sober dreamers, grave and wise,
And pregnant with discoveries new and rare.
Some write a narrative of wars, and feats
Of heroes little known; and call the rant
A history; describe the man, of whom
His own coevals took but little note;
And paint his person, character, and views,
As they had known him from his mother’s womb.
They disentangle from the puzzled skein,
In which obscurity has wrapp’d them up,
The threads of politic and shrewd design,
That ran through all his purposes, and charge
His mind with meanings that he never had,
Or having, kept conceal’d. Some drill and bore
The solid earth, and from the strata there
Extract a register, by which we learn,
That He who made it, and reveal’d its date
To Moses, was mistaken in its age.
Some, more acute, and more industrious still,
Contrive creation; travel nature up
To the sharp peak of her sublimest height,
And tell us whence the stars; why some are fix’d,
And planetary some; what gave them first
Rotation, from what fountain flow’d their light.
Great contest follows, and much learned dust
Involves the combatants; each claiming truth,
And truth disclaiming both. And thus they spend
The little wick of life’s poor shallow lamp
In playing tricks with nature, giving laws
To distant worlds, and trifling in their own.
Is’t not a pity, now, that tickling rheums
Should ever tease the lungs and blear the sight
Of oracles like these? Great pity too,
That, having wielded the elements, and built
A thousand systems, each in his own way,
They should go out in fume, and be forgot?
Ah! what is life thus spent? and what are they
But frantic who thus spend it? all for smoke—
Eternity for bubbles proves at last
A senseless bargain. When I see such games
Play’d by the creatures of a Power who swears
That he will judge the earth, and call the fool
To a sharp reckoning that has lived in vain;
And when I weigh this seeming wisdom well,
And prove it in the infallible result
So hollow and so false—I feel my heart
Dissolve in pity, and account the learn’d,
If this be learning, most of all deceived.
Great crimes alarm the conscience, but it sleeps
While thoughtful man is plausibly amused.
Defend me therefore, common sense, say I,
From reveries so airy, from the toil
Of dropping buckets into empty wells,
And growing old in drawing nothing up!
‘Twere well, says one sage erudite, profound,
Terribly arch’d and aquiline his nose,
And overbuilt with most impending brows,—
‘Twere well could you permit the world to live
As the world pleases: what’s the world to you?
Much. I was born of woman, and drew milk
As sweet as charity from human breasts.
I think, articulate, I laugh and weep,
And exercise all functions of a man.
How then should I and any man that lives
Be strangers to each other? Pierce my vein,
Take of the crimson stream meandering there,
And catechise it well: apply thy glass,
Search it, and prove now if it be not blood
Congenial with thine own: and, if it be,
What edge of subtlety canst thou suppose
Keen enough, wise and skilful as thou art,
To cut the link of brotherhood, by which
One common Maker bound me to the kind?
True; I am no proficient, I confess,
In arts like yours. I cannot call the swift
And perilous lightnings from the angry clouds,
And bid them hide themselves in earth beneath;
I cannot analyse the air, nor catch
The parallax of yonder luminous point,
That seems half-quench’d in the immense abyss:
Such powers I boast not—neither can I rest
A silent witness of the headlong rage,
Or heedless folly by which thousands die,
Bone of my bone, and kindred souls to mine.
God never meant that man should scale the heavens
By strides of human wisdom. In his works,
Though wondrous, he commands us in his word
To seek him rather where his mercy shines.
The mind indeed, enlighten’d from above,
Views him in all; ascribes to the grand cause
The grand effect; acknowledges with joy
His manner, and with rapture tastes his style.
But never yet did philosophic tube,
That brings the planets home into the eye
Of Observation, and discovers, else
Not visible, his family of worlds,
Discover him that rules them; such a veil
Hangs over mortal eyes, blind from the birth,
And dark in things divine. Full often too
Our wayward intellect, the more we learn
Of nature overlooks her Author more;
From instrumental causes proud to draw
Conclusions retrograde and mad mistake.
But if his word once teach us, shoot a ray
Through all the heart’s dark chambers, and reveal
Truths undiscern’d but by that holy light,
Then all is plain. Philosophy, baptized
In the pure fountain of eternal love,
Has eyes indeed; and, viewing all she sees
As meant to indicate a God to man,
Gives him his praise, and forfeits not her own.
Learning has borne such fruit in other days
On all her branches: piety has found
Friends in the friends of science, and true prayer
Has flow’d from lips wet with Castalian dews.
Such was thy wisdom, Newton, child-like sage!
Sagacious reader of the works of God,
And in his word sagacious. Such, too, thine,
Milton, whose genius had angelic wings,
And fed on manna! And such thine, in whom
Our British Themis gloried with just cause,
Immortal Hale! for deep discernment praised,
And sound integrity, not more than famed
For sanctity of manners undefiled.
All flesh is grass, and all its glory fades
Like the fair flower dishevell’d in the wind;
Riches have wings, and grandeur is a dream.
The man we celebrate must find a tomb,
And we that worship him ignoble graves.
Nothing is proof against the general curse
Of vanity, that seizes all below.
The only amaranthine flower on earth
Is virtue; the only lasting treasure, truth.
But what is truth? ‘Twas Pilate’s question put
To Truth itself, that deign’d him no reply.
And wherefore? will not God impart his light
To them that ask it?—Freely—’tis his joy,
His glory, and his nature to impart.
But to the proud, uncandid, insincere,
Or negligent inquirer, not a spark.
What’s that which brings contempt upon a book,
And him who writes it, though the style be neat,
The method clear, and argument exact?
That makes a minister in holy things
The joy of many and the dread of more,
His name a theme for praise and for reproach?—
That, while it gives us worth in God’s account,
Depreciates and undoes us in our own?
What pearl is it that rich men cannot buy,
That learning is too proud to gather up;
But which the poor, and the despised of all,
Seek and obtain, and often find unsought?
Tell me—and I will tell thee what is truth.
O friendly to the best pursuits of man,
Friendly to thought, to virtue, and to peace,
Domestic life in rural pleasure pass’d!
Few know thy value, and few taste thy sweets;
Though many boast thy favours, and affect
To understand and choose thee for their own.
But foolish man forgoes his proper bliss,
E’en as his first progenitor, and quits,
Though placed in Paradise (for earth has still
Some traces of her youthful beauty left),
Substantial happiness for transient joy.
Scenes form’d for contemplation, and to nurse
The growing seeds of wisdom; that suggest,
By every pleasing image they present,
Reflections such as meliorate the heart,
Compose the passions, and exalt the mind;
Scenes such as these ‘tis his supreme delight
To fill with riot, and defile with blood.
Should some contagion, kind to the poor brutes
We persecute, annihilate the tribes
That draw the sportsman over hill and dale,
Fearless and rapt away from all his cares;
Should never game-fowl hatch her eggs again,
Nor baited hook deceive the fish’s eye;
Could pageantry and dance, and feast and song,
Be quell’d in all our summer months’ retreat,
How many self-deluded nymphs and swains,
Who dream they have a taste for fields and groves,
Would find them hideous nurseries of the spleen,
And crowd the roads, impatient for the town!
They love the country, and none else, who seek
For their own sake its silence and its shade.
Delights which who would leave, that has a heart
Susceptible of pity, or a mind
Cultured and capable of sober thought,
For all the savage din of the swift pack,
And clamours of the field?—Detested sport,
That owes its pleasures to another’s pain;
That feeds upon the sobs and dying shrieks
Of harmless nature, dumb, but yet endued
With eloquence, that agonies inspire
Of silent tears and heart-distending sighs?
Vain tears, alas! and sighs that never find
A corresponding tone in jovial souls!
Well—one at least is safe. One shelter’d hare
Has never heard the sanguinary yell
Of cruel man, exulting in her woes.
Innocent partner of my peaceful home,
Whom ten long years’ experience of my care
Has made at last familiar; she has lost
Much of her vigilant instinctive dread,
Not needful here, beneath a roof like mine.
Yes—thou mayest eat thy bread, and lick the hand
That feeds thee; thou mayest frolic on the floor
At evening, and at night retire secure
To thy straw couch, and slumber unalarm’d;
For I have gain’d thy confidence, have pledged
All that is human in me to protect
Thine unsuspecting gratitude and love.
If I survive thee, I will dig thy grave;
And, when I place thee in it, sighing say,
“I knew at least one hare that had a friend.”
How various his employments whom the world
Calls idle; and who justly in return
Esteems that busy world an idler too!
Friends, books, a garden, and perhaps his pen,
Delightful industry enjoy’d at home,
And Nature, in her cultivated trim
Dress’d to his taste, inviting him abroad—
Can he want occupation who has these?
Will he be idle who has much to enjoy?
Me, therefore, studious of laborious ease,
Not slothful, happy to deceive the time,
Not waste it, and aware that human life
Is but a loan to be repaid with use,
When He shall call his debtors to account,
From whom are all our blessings, business finds
E’en here: while sedulous I seek to improve,
At least neglect not, or leave unemploy’d,
The mind He gave me; driving it, though slack
Too oft, and much impeded in its work,
By causes not to be divulged in vain,
To its just point—the service of mankind.
He, that attends to his interior self,
That has a heart, and keeps it; has a mind
That hungers, and supplies it; and who seeks
A social, not a dissipated life,
Has business; feels himself engaged to achieve
No unimportant, though a silent, task.
A life all turbulence and noise may seem
To him that leads it, wise, and to be praised;
But wisdom is a pearl with most success
Sought in still water and beneath clear skies.
He that is ever occupied in storms,
Or dives not for it, or brings up instead,
Vainly industrious, a disgraceful prize.
The morning finds the self-sequester’d man
Fresh for his task, intend what task he may.
Whether inclement seasons recommend
His warm but simple home, where he enjoys
With her who shares his pleasures and his heart,
Sweet converse, sipping calm the fragrant lymph
Which neatly she prepares; then to his book
Well chosen, and not sullenly perused
In selfish silence, but imparted oft,
As ought occurs, that she might smile to hear,
Or turn to nourishment, digested well.
Or if the garden, with its many cares,
All well repaid, demand him, he attends
The welcome call, conscious how much the hand
Of lubbard Labour needs his watchful eye.
Oft loitering lazily, if not o’erseen,
Or misapplying his unskilful strength.
Nor does he govern only or direct,
But much performs himself. No works, indeed,
That ask robust, tough sinews, bred to toil,
Servile employ; but such as may amuse,
Not tire, demanding rather skill than force.
Proud of his well-spread walls, he views his trees,
That meet no barren interval between,
With pleasure more than e’en their fruits afford;
Which, save himself who trains them, none can feel.
These therefore are his own peculiar charge;
No meaner hand may discipline the shoots,
None but his steel approach them. What is weak,
Distemper’d, or has lost prolific powers,
Impair’d by age, his unrelenting hand
Dooms to the knife: nor does he spare the soft
And succulent, that feeds its giant growth,
But barren, at the expense of neighbouring twigs
Less ostentatious, and yet studded thick
With hopeful gems. The rest, no portion left
That may disgrace his art, or disappoint
Large expectations, he disposes neat,
At measured distances, that air and sun,
Admitted freely, may afford their aid,
And ventilate and warm the swelling buds.
Hence Summer has her riches, Autumn hence,
And hence e’en Winter fills his wither’d hand
With blushing fruits, and plenty not his own.
Fair recompence of labour well bestow’d,
And wise precaution; which a clime so rude
Makes needful still, whose Spring is but the child
Of churlish Winter, in her froward moods
Discovering much the temper of her sire.
For oft, as if in her the stream of mild
Maternal nature had reversed its course,
She brings her infants forth with many smiles;
But, once deliver’d, kills them with a frown.
He therefore, timely warn’d himself, supplies
Her want of care, screening and keeping warm
The plenteous bloom, that no rough blast may sweep
His garlands from the boughs. Again, as oft
As the sun peeps, and vernal airs breathe mild,
The fence withdrawn, he gives them every beam,
And spreads his hopes before the blaze of day.
To raise the prickly and green-coated gourd,
So grateful to the palate, and when rare
So coveted, else base and disesteem’d—
Food for the vulgar merely—is an art
That toiling ages have but just matured,
And at this moment unassay’d in song.
Yet gnats have had, and frogs and mice, long since,
Their eulogy; those sang the Mantuan bard;
And these the Grecian, in ennobling strains;
And in thy numbers, Phillips, shines for aye,
The solitary shilling. Pardon then,
Ye sage dispensers of poetic fame,
The ambition of one meaner far, whose powers,
Presuming an attempt not less sublime,
Pant for the praise of dressing to the taste
Of critic appetite no sordid fare,
A cucumber, while costly yet and scarce.
The stable yields a stercoraceous heap,
Impregnated with quick fermenting salts,
And potent to resist the freezing blast;
For, ere the beech and elm have cast their leaf
Deciduous, when now November dark
Checks vegetation in the torpid plant
Exposed to his cold breath, the task begins.
Warily therefore, and with prudent heed,
He seeks a favour’d spot; that where he builds
The agglomerated pile his frame may front
The sun’s meridian disk, and at the back
Enjoy close shelter, wall, or reeds, or hedge
Impervious to the wind. First he bids spread
Dry fern or litter’d hay, that may imbibe
The ascending damps; then leisurely impose,
And lightly, shaking it with agile hand
From the full fork, the saturated straw.
What longest binds the closest forms secure
The shapely side, that as it rises takes,
By just degrees, an overhanging breadth,
Sheltering the base with its projected eaves;
The uplifted frame, compact at every joint,
And overlaid with clear translucent glass,
He settles next upon the sloping mount,
Whose sharp declivity shoots off secure
From the dash’d pane the deluge as it falls.
He shuts it close, and the first labour ends.
Thrice must the voluble and restless earth
Spin round upon her axle, ere the warmth,
Slow gathering in the midst, through the square mass
Diffused, attain the surface: when, behold!
A pestilent and most corrosive steam,
Like a gross fog Bœotian, rising fast,
And fast condensed upon the dewy sash,
Asks egress; which obtain’d, the overcharged
And drench’d conservatory breathes abroad,
In volumes wheeling slow, the vapour dank;
And, purified, rejoices to have lost
Its foul inhabitant. But to assuage
The impatient fervour, which it first conceives
Within its reeking bosom, threatening death
To his young hopes, requires discreet delay.
Experience, slow preceptress, teaching oft
The way to glory by miscarriage foul,
Must prompt him, and admonish how to catch
The auspicious moment, when the temper’d heat,
Friendly to vital motion, may afford
Soft fomentation, and invite the seed.
The seed, selected wisely, plump, and smooth,
And glossy, he commits to pots of size
Diminutive, well fill’d with well prepared
And fruitful soil, that has been treasured long,
And drunk no moisture from the dripping clouds.
These on the warm and genial earth, that hides
The smoking manure, and o’erspreads it all,
He places lightly, and, as time subdues
The rage of fermentation, plunges deep
In the soft medium, till they stand immersed.
Then rise the tender germs, upstarting quick,
And spreading wide their spongy lobes; at first
Pale, wan, and livid; but assuming soon,
If fann’d by balmy and nutritious air,
Strain’d through the friendly mats, a vivid green.
Two leaves produced, two rough indented leaves,
Cautious he pinches from the second stalk
A pimple, that portends a future sprout,
And interdicts its growth. Thence straight succeed
The branches, sturdy to his utmost wish;
Prolific all, and harbingers of more.
The crowded roots demand enlargement now,
And transplantation in an ampler space.
Indulged in what they wish, they soon supply
Large foliage, overshadowing golden flowers,
Blown on the summit of the apparent fruit.
These have their sexes; and when summer shines,
The bee transports the fertilizing meal
From flower to flower, and e’en the breathing air
Wafts the rich prize to its appointed use.
Not so when winter scowls. Assistant Art
Then acts in Nature’s office, brings to pass
The glad espousals, and ensures the crop.
Grudge not, ye rich (since Luxury must have
His dainties, and the World’s more numerous half
Lives by contriving delicates for you),
Grudge not the cost. Ye little know the cares,
The vigilance, the labour, and the skill,
That day and night are exercised, and hang
Upon the ticklish balance of suspense,
That ye may garnish your profuse regales
With summer fruits brought forth by wintry suns.
Ten thousand dangers lie in wait to thwart
The process. Heat, and cold, and wind, and steam,
Moisture, and drought, mice, worms, and swarming flies,
Minute as dust, and numberless, oft work
Dire disappointment, that admits no cure,
And which no care can obviate. It were long,
Too long, to tell the expedients and the shifts
Which he that fights a season so severe
Devises while he guards his tender trust;
And oft at last in vain. The learn’d and wise
Sarcastic would exclaim, and judge the song
Cold as its theme, and like its theme the fruit
Of too much labour, worthless when produced.
Who loves a garden loves a greenhouse too.
Unconscious of a less propitious clime,
There blooms exotic beauty, warm and snug,
While the winds whistle and the snows descend.
The spiry myrtle with unwithering leaf
Shines there, and flourishes. The golden boast
Of Portugal and western India there,
The ruddier orange, and the paler lime,
Peep through their polish’d foliage at the storm,
And seem to smile at what they need not fear.
The amomum there with intermingling flowers
And cherries hangs her twigs. Geranium boasts
Her crimson honours; and the spangled beau,
Ficoides, glitters bright the winter long.
All plants, of every leaf that can endure
The winter’s frown, if screen’d from his shrewd bite,
Live there, and prosper. Those Ausonia claims,
Levantine regions these; the Azores send
Their jessamine, her jessamine remote
Caffraria: foreigners from many lands,
They form one social shade, as if convened
By magic summons of the Orphean lyre.
Yet just arrangement, rarely brought to pass
But by a master’s hand, disposing well
The gay diversities of leaf and flower,
Must lend its aid to illustrate all their charms,
And dress the regular yet various scene.
Plant behind plant aspiring, in the van
The dwarfish, in the rear retired, but still
Sublime above the rest, the statelier stand.
So once were ranged the sons of ancient Rome,
A noble show! while Roscius trod the stage;
And so, while Garrick, as renown’d as he,
The sons of Albion; fearing each to lose
Some note of Nature’s music from his lips,
And covetous of Shakspeare’s beauty, seen
In every flash of his far beaming eye.
Nor taste alone and well contrived display
Suffice to give the marshall’d ranks the grace
Of their complete effect. Much yet remains
Unsung, and many cares are yet behind,
And more laborious; cares on which depends
Their vigour, injured soon, not soon restored.
The soil must be renewed, which often wash’d,
Loses its treasure of salubrious salts,
And disappoints the roots; the slender roots
Close interwoven, where they meet the vase,
Must smooth be shorn away; the sapless branch
Must fly before the knife; the wither’d leaf
Must be detach’d, and where it strews the floor
Swept with a woman’s neatness, breeding else
Contagion, and disseminating death.
Discharge but these kind offices (and who
Would spare, that loves them, offices like these?)
Well they reward the toil. The sight is pleased,
The scent regaled, each odoriferous leaf,
Each opening blossom freely breathes abroad
Its gratitude, and thanks him with its sweets.
So manifold, all pleasing in their kind,
All healthful, are the employs of rural life,
Reiterated as the wheel of time
Runs round; still ending and beginning still.
Nor are these all. To deck the shapely knoll,
That softly swell’d and gaily dress’d appears
A flowery island, from the dark green lawn
Emerging, must be deem’d a labour due
To no mean hand, and asks the touch of taste.
Here also grateful mixture of well-match’d
And sorted hues (each giving each relief,
And by contrasted beauty shining more)
Is needful. Strength may wield the ponderous spade,
May turn the clod, and wheel the compost home;
But elegance, chief grace the garden shows,
And most attractive, is the fair resul
Of thought, the creature of a polish’d mind.
Without it all is gothic as the scene
To which the insipid citizen resorts
Near yonder heath; where Industry misspent,
But proud of his uncouth ill chosen task,
Has made a heaven on earth; with suns and moons
Of close ramm’d stones has charged the encumber’d soil,
And fairly laid the zodiac in the dust.
He therefore, who would see his flowers disposed
Sightly and in just order, ere he gives
The beds the trusted treasure of their seeds,
Forecasts the future whole; that when the scene
Shall break into its preconceived display,
Each for itself, and all as with one voice
Conspiring, may attest his bright design.
Nor even then, dismissing as perform’d
His pleasant work, may he suppose it done.
Few self-supported flowers endure the wind
Uninjured, but expect the upholding aid
Of the smooth shaven prop, and, neatly tied,
Are wedded thus, like beauty to old age,
For interest sake, the living to the dead.
Some clothe the soil that feeds them, far diffused
And lowly creeping, modest and yet fair,
Like virtue, thriving most where little seen;
Some, more aspiring, catch the neighbour shrub
With clasping tendrils, and invest his branch,
Else unadorn’d with many a gay festoon
And fragrant chaplet, recompensing well
The strength they borrow with the grace they lend.
All hate the rank society of weeds,
Noisome, and ever greedy to exhaust
The impoverish’d earth; an overbearing race,
That, like the multitude made faction mad,
Disturb good order, and degrade true worth.
O blest seclusion from a jarring world,
Which he, thus occupied, enjoys! Retreat
Cannot indeed to guilty man restore
Lost innocence, or cancel follies past;
But it has peace, and much secures the mind
From all assaults of evil; proving still
A faithful barrier, not o’erleap’d with ease
By vicious Custom, raging uncontroll’d
Abroad, and desolating public life.
When fierce temptation, seconded within
By traitor Appetite, and arm’d with darts
Temper’d in Hell, invades the throbbing breast,
To combat may be glorious, and success
Perhaps may crown us; but to fly is safe.
Had I the choice of sublunary good,
What could I wish, that I possess not here?
Health, leisure, means to improve it, friendship, peace,
No loose or wanton, though a wandering, muse,
And constant occupation without care.
Thus blest I draw a picture of that bliss;
Hopeless indeed, that dissipated minds,
And profligate abusers of a world
Created fair so much in vain for them,
Should seek the guiltless joys that I describe,
Allured by my report: but sure no less
That self-condemn’d they must neglect the prize,
And what they will not taste must yet approve.
What we admire we praise; and, when we praise,
Advance it into notice, that, its worth
Acknowledged, others may admire it too.
I therefore recommend, though at the risk
Of popular disgust, yet boldly still,
The cause of piety and sacred truth,
And virtue, and those scenes which God ordain’d
Should best secure them and promote them most,
Scenes that I love, and with regret perceive
Forsaken, or through folly not enjoy’d.
Pure is the nymph, though liberal of her smiles,
And chaste, though unconfined, whom I extol.
Not as the prince in Shushan, when he call’d,
Vain-glorious of her charms, his Vashti forth,
To grace the full pavilion. His design
Was but to boast his own peculiar good,
Which all might view with envy, none partake.
My charmer is not mine alone; my sweets,
And she that sweetens all my bitters too,
Nature, enchanting Nature, in whose form
And lineaments divine I trace a hand
That errs not, and finds raptures still renew’d,
Is free to all men—universal prize.
Strange that so fair a creature should yet want
Admirers, and be destined to divide
With meaner objects e’en the few she finds!
Stripp’d of her ornaments, her leaves, and flowers,
She loses all her influence. Cities then
Attract us, and neglected Nature pines,
Abandon’d as unworthy of our love.
But are not wholesome airs, though unperfumed
By roses; and clear suns, though scarcely felt;
And groves, if unharmonious, yet secure
From clamour, and whose very silence charms;
To be preferr’d to smoke, to the eclipse
That metropolitan volcanoes make,
Whose Stygian throats breathe darkness all day long;
And to the stir of Commerce, driving slow,
And thundering loud, with his ten thousand wheels?
They would be, were not madness in the head,
And folly in the heart; were England now
What England was, plain, hospitable, kind,
And undebauch’d. But we have bid farewell
To all the virtues of those better days,
And all their honest pleasures. Mansions once
Knew their own masters; and laborious hinds,
Who had survived the father, served the son.
Now the legitimate and rightful lord
Is but a transient guest, newly arrived,
And soon to be supplanted. He that saw
His patrimonial timber cast its leaf
Sells the last scantling, and transfers the price
To some shrewd sharper, ere it buds again.
Estates are landscapes, gazed upon awhile,
Then advertised, and auctioneer’d away.
The country starves, and they that feed the o’ercharged
And surfeited lewd town with her fair dues,
By a just judgment strip and starve themselves.
The wings, that waft our riches out of sight,
Grow on the gamester’s elbows; and the alert
And nimble motion of those restless joints,
That never tire, soon fans them all away.
Improvement too, the idol of the age,
Is fed with many a victim. Lo, he comes!
The omnipotent magician, Brown, appears!
Down falls the venerable pile, the abode
Of our forefathers—a grave whisker’d race,
But tasteless. Springs a palace in its stead,
But in a distant spot; where more exposed
It may enjoy the advantage of the north,
And aguish east, till time shall have transform’d
Those naked acres to a sheltering grove.
He speaks. The lake in front becomes a lawn:
Woods vanish, hills subside, and valleys rise;
And streams, as if created for his use,
Pursue the track of his directing wand,
Sinuous or straight, now rapid and now slow,
Now murmuring soft, now roaring in cascades—
E’en as he bids! The enraptured owner smiles.
‘Tis finish’d, and yet, finish’d as it seems,
Still wants a grace, the loveliest it could show,
A mine to satisfy the enormous cost.
Drain’d to the last poor item of his wealth,
He sighs, departs, and leaves the accomplish’d plan,
That he has touch’d, retouch’d, many a long day
Labour’d, and many a night pursued in dreams,
Just when it meets his hopes, and proves the heaven
He wanted, for a wealthier to enjoy!
And now perhaps the glorious hour is come
When, having no stake left, no pledge to endear
Her interests, or that gives her sacred cause
A moment’s operation on his love,
He burns with most intense and flagrant zeal,
To serve his country. Ministerial grace
Deals him out money from the public chest;
Or, if that mine be shut, some private purse
Supplies his need with a usurious loan,
To be refunded duly, when his vote
Well managed shall have earn’d its worthy price.
O innocent, compared with arts like these,
Crape, and cock’d pistol, and the whistling ball
Sent through the traveller’s temples! He that finds
One drop of Heaven’s sweet mercy in his cup,
Can dig, beg, rot, and perish, well content,
So he may wrap himself in honest rags
At his last gasp: but could not for a world
Fish up his dirty and dependent bread
From pools and ditches of the commonwealth,
Sordid and sickening at his own success.
Ambition, avarice, penury incurr’d
By endless riot, vanity, the lust
Of pleasure and variety, despatch,
As duly as the swallows disappear,
The world of wandering knights and squires to town.
London engulfs them all! The shark is there,
And the shark’s prey; the spendthrift, and the leech
That sucks him; there the sycophant, and he
Who, with bareheaded and obsequious bows,
Begs a warm office, doom’d to a cold jail
And groat per diem, if his patron frown.
The levee swarms, as if in golden pomp
Were character’d on every statesman’s door,
“Batter’d and bankrupt fortunes mended here.”
These are the charms that sully and eclipse
The charms of nature. ‘Tis the cruel gripe
That lean hard-handed Poverty inflicts,
The hope of better things, the chance to win,
The wish to shine, the thirst to be amused,
That at the sound of Winter’s hoary wing
Unpeople all our counties of such herds
Of fluttering, loitering, cringing, begging, loose,
And wanton vagrants, as make London, vast
And boundless as it is, a crowded coop.
O thou, resort and mart of all the earth,
Chequer’d with all complexions of mankind,
And spotted with all crimes; in whom I see
Much that I love, and more that I admire,
And all that I abhor; thou freckled fair,
That pleasest and yet shock’st me, I can laugh,
And I can weep, can hope, and can despond,
Feel wrath and pity, when I think on thee!
Ten righteous would have saved the city once,
And thou hast many righteous.—Well for thee—
That salt preserves thee; more corrupted else,
And therefore more obnoxious, at this hour,
Than Sodom in her day had power to be,
For whom God heard his Abraham plead in vain.
Though nature weigh our talents, and dispense
To every man his modicum of sense,
And Conversation in its better part
May be esteem'd a gift, and not an art,
Yet much depends, as in the tiller’s toil,
On culture, and the sowing of the soil.
Words learn'd by rote a parrot may rehearse,
But talking is not always to converse;
Not more distinct from harmony divine,
The constant creaking of a country sign.
As alphabets in ivory employ,
Hour after hour, the yet unletter’d boy,
Sorting and puzzling with a deal of glee
Those seeds of science call’d his a b c;
So language in the mouths of the adult,
Witness its insignificant result,
Too often proves an implement of play,
A toy to sport with, and pass time away.
Collect at evening what the day brought forth,
Compress the sum into its solid worth,
And if it weigh the importance of a fly,
The scales are false, or algebra a lie.
Sacred interpreter of human thought,
How few respect or use thee as they ought!
But all shall give account of every wrong,
Who dare dishonour or defile the tongue;
Who prostitute it in the cause of vice,
Or sell their glory at a market-price;
Who vote for hire, or point it with lampoon,
The dear-bought placeman, and the cheap buffoon.
There is a prurience in the speech of some,
Wrath stays him, or else God would strike them dumb;
His wise forbearance has their end in view,
They fill their measure and receive their due.
The heathen lawgivers of ancient days,
Names almost worthy of a Christian’s praise,
Would drive them forth from the resort of men,
And shut up every satyr in his den.
Oh, come not ye near innocence and truth,
Ye worms that eat into the bud of youth!
Infectious as impure, your blighting power
Taints in its rudiments the promised flower;
Its odour perish’d, and its charming hue,
Thenceforth ‘tis hateful, for it smells of you.
Not e’en the vigorous and headlong rage
Of adolescence, or a firmer age,
Affords a plea allowable or just
For making speech the pamperer of lust;
But when the breath of age commits the fault,
‘Tis nauseous as the vapour of a vault.
So wither’d stumps disgrace the sylvan scene,
No longer fruitful, and no longer green;
The sapless wood, divested of the bark,
Grows fungous, and takes fire at every spark.
Oaths terminate, as Paul observes, all strife—
Some men have surely then a peaceful life!
Whatever subject occupy discourse,
The feats of Vestris, or the naval force,
Asseveration blustering in your face
Makes contradiction such a hopeless case:
In every tale they tell, or false or true,
Well known, or such as no man ever knew,
They fix attention, heedless of your pain,
With oaths like rivets forced into the brain;
And e’en when sober truth prevails throughout,
They swear it, till affirmance breeds a doubt.
A Persian, humble servant of the sun,
Who, though devout, yet bigotry had none,
Hearing a lawyer, grave in his address,
With adjurations every word impress,
Supposed the man a bishop, or at least,
God’s name so much upon his lips, a priest;
Bow’d at the close with all his graceful airs,
And begg’d an interest in his frequent prayers.
Go, quit the rank to which ye stood preferr’d,
Henceforth associate in one common herd;
Religion, virtue, reason, common sense,
Pronounce your human form a false pretence:
A mere disguise, in which a devil lurks,
Who yet betrays his secret by his works.
Ye powers who rule the tongue, if such there are,
And make colloquial happiness your care,
Preserve me from the thing I dread and hate,
A duel in the form of a debate.
The clash of arguments and jar of words,
Worse than the mortal brunt of rival swords,
Decide no question with their tedious length,
For opposition gives opinion strength,
Divert the champions prodigal of breath,
And put the peaceably disposed to death.
Oh, thwart me not, Sir Soph, at every turn,
Nor carp at every flaw you may discern;
Though syllogisms hang not on my tongue,
I am not surely always in the wrong;
‘Tis hard if all is false that I advance,
A fool must now and then be right by chance.
Not that all freedom of dissent I blame;
No—there I grant the privilege I claim.
A disputable point is no man’s ground;
Rove where you please, ‘tis common all around.
Discourse may want an animated—No,
To brush the surface, and to make it flow;
But still remember, if you mean to please,
To press your point with modesty and ease.
The mark, at which my juster aim I take,
Is contradiction for its own dear sake.
Set your opinion at whatever pitch,
Knots and impediments make something hitch;
Adopt his own, ‘tis equally in vain,
Your thread of argument is snapp’d again;
The wrangler, rather than accord with you,
Will judge himself deceived, and prove it too.
Vociferated logic kills me quite,
A noisy man is always in the right,
I twirl my thumbs, fall back into my chair,
Fix on the wainscot a distressful stare,
And, when I hope his blunders are all out,
Reply discreetly—To be sure—no doubt!
Dubius is such a scrupulous good man—
Yes—you may catch him tripping, if you can.
He would not, with a peremptory tone,
Assert the nose upon his face his own;
With hesitation admirably slow,
He humbly hopes—presumes—it may be so.
His evidence, if he were call’d by law
To swear to some enormity he saw,
For want of prominence and just relief,
Would hang an honest man and save a thief.
Though constant dread of giving truth offence,
He ties up all his hearers in suspense;
Knows what he knows as if he knew it not;
What he remembers seems to have forgot;
His sole opinion, whatsoe’er befall,
Centring at last in having none at all.
Yet, though he tease and balk your listening ear,
He makes one useful point exceeding clear;
Howe’er ingenious on his darling theme
A sceptic in philosophy may seem,
Reduced to practice, his beloved rule
Would only prove him a consummate fool;
Useless in him alike both brain and speech,
Fate having placed all truth above his reach,
His ambiguities his total sum,
He might as well be blind, and deaf, and dumb.
Where men of judgment creep and feel their way,
The positive pronounce without dismay;
Their want of light and intellect supplied
By sparks absurdity strikes out of pride.
Without the means of knowing right from wrong,
They always are decisive, clear, and strong.
Where others toil with philosophic force,
Their nimble nonsense takes a shorter course;
Flings at your head conviction in the lump,
And gains remote conclusions at a jump:
Their own defect, invisible to them,
Seen in another, they at once condemn;
And, though self-idolised in every case,
Hate their own likeness in a brother’s face.
The cause is plain, and not to be denied,
The proud are always most provoked by pride.
Few competitions but engender spite;
And those the most, where neither has a right.
The point of honour has been deem’d of use,
To teach good manners and to curb abuse:
Admit it true, the consequence is clear,
Our polish’d manners are a mask we wear,
And at the bottom barbarous still and rude;
We are restrain’d indeed, but not subdued.
The very remedy, however sure,
Springs from the mischief it intends to cure,
And savage in its principle appears,
Tried, as it should be, by the fruit it bears.
‘Tis hard, indeed, if nothing will defend
Mankind from quarrels but their fatal end;
That now and then a hero must decease,
That the surviving world may live in peace.
Perhaps at last close scrutiny may shew
The practice dastardly, and mean, and low;
That men engage in it compell’d by force;
And fear, not courage, is its proper source.
The fear of tyrant custom, and the fear
Lest fops should censure us, and fools should sneer.
At least to trample on our Maker’s laws,
And hazard life for any or no cause,
To rush into a fix’d eternal state
Out of the very flames of rage and hate,
Or send another shivering to the bar
With all the guilt of such unnatural war,
Whatever use may urge, or honour plead,
On reason’s verdict is a madman’s deed.
Am I to set my life upon a throw,
Because a bear is rude and surly? No—
A moral, sensible, and well-bred man
Will not affront me, and no other can.
Were I empower’d to regulate the lists,
They should encounter with well loaded fists;
A Trojan combat would be something new,
Let Dares beat Entellus black and blue;
Then each might shew, to his admiring friends,
In honourable bumps his rich amends,
And carry, in contusions of his skull,
A satisfactory receipt in full.
A story, in which native humour reigns,
Is often useful, always entertains:
A graver fact, enlisted on your side,
May furnish illustration, well applied;
But sedentary weavers of long tales
Give me the fidgets, and my patience fails.
‘Tis the most asinine employ on earth,
To hear them tell of parentage and birth,
And echo conversations dull and dry,
Embellish’d with—He said,—and, So said I.
At every interview their route the same,
The repetition makes attention lame:
We bustle up with unsuccessful speed,
And in the saddest part cry—Droll indeed!
The path of narrative with care pursue,
Still making probability your clue;
On all the vestiges of truth attend
And let them guide you to a decent end.
Of all ambitious man may entertain,
The worst that can invade a sickly brain,
Is that which angles hourly for surprise,
And baits its hook with prodigies and lies.
Credulous infancy, or age as weak,
Are fittest auditors for such to seek,
Who to please others will themselves disgrace,
Yet please not, but affront you to your face.
A great retailer of this curious ware,
Having unloaded and made many stare,
Can this be true?—an arch observer cries;
Yes (rather moved), I saw it with these eyes!
Sir! I believe it on that ground alone;
I could not had I seen it with my own.
A tale should be judicious, clear, succint;
The language plain, the incidents well link’d;
Tell not as new what everybody knows,
And, new or old, still hasten to a close;
There, centring in a focus round and neat,
Let all your rays of information meet.
What neither yields us profit nor delight
Is like a nurse’s lullaby at night;
Guy Earl of Warwick and fair Eleanore,
Or giant-killing Jack, would please me more.
The pipe, with solemn interposing puff,
Makes half a sentence at a time enough;
The dozing sages drop the drowsy strain,
Then pause, and puff—and speak, and pause again.
Such often, like the tube they so admire,
Important triflers! have more smoke than fire.
Pernicious weed! whose scent the fair annoys,
Unfriendly to society’s chief joys,
Thy worst effect is banishing for hours
The sex whose presence civilizes ours;
Thou art indeed the drug a gardener wants
To poison vermin that infest his plants;
But are we so to wit and beauty blind,
As to despise the glory of our kind,
And shew the softest minds and fairest forms
As little mercy as he grubs and worms?
They dare not wait the riotous abuse
Thy thirst-creating steams at length produce,
When wine has given indecent language birth,
And forced the floodgates of licentious mirth;
For seaborn Venus her attachment shews
Still to that element from which she rose,
And, with a quiet which no fumes disturb,
Sips meek infusions of a milder herb.
The emphatic speaker dearly loves to oppose,
In contact inconvenient, nose to nose,
As if the gnomon on his neighbour’s phiz,
Touch’d with the magnet, had attracted his.
His whisper’d theme, dilated and at large,
Proves after all a wind-gun’s airy charge,
An extract of his diary—no more,
A tasteless journal of the day before.
He walk’d abroad, o’ertaken in the rain,
Call’d on a friend, drank tea, stepp’d home again,
Resumed his purpose, had a world of talk
With one he stumbled on, and lost his walk.
I interrupt him with a sudden bow,
Adieu, dear sir! lest you should lose it now.
I cannot talk with civet in the room,
A fine puss gentleman that’s all perfume;
The sight’s enough—no need to smell a beau—
Who thrusts his head into a raree-show?
His odoriferous attempts to please
Perhaps might prosper with a swarm of bees;
But we that make no honey, though we sting,
Poets, are sometimes apt to maul the thing.
‘Tis wrong to bring into a mix’d resort,
What makes some sick, and others a-la-mort,
An argument of cogence, we may say,
Why such a one should keep himself away.
A graver coxcomb we may sometimes see,
Quite as absurd, though not so light as he:
A shallow brain behind a serious mask,
An oracle within an empty cask,
The solemn fop; significant and budge;
A fool with judges, amongst fools a judge.
He says but little, and that little said,
Owes all its weight, like loaded dice, to lead.
His wit invites you by his looks to come,
But when you knock, it never is at home:
‘Tis like a parcel sent you by the stage,
Some handsome present, as your hopes presage;
‘Tis heavy, bulky, and bids fair to prove
An absent friend’s fidelity and love,
But when unpack’d, your disappointment groans
To find it stuff’d with brickbats, earth, and stones.
Some men employ their health, an ugly trick,
In making known how oft they have been sick,
And give us, in recitals of disease,
A doctor’s trouble, but without the fees;
Relate how many weeks they kept their bed,
How an emetic or cathartic sped;
Nothing is slightly touch’d, much less forgot,
Nose, ears, and eyes, seem present on the spot.
Now the distemper, spite of draught or pill,
Victorious seem’d, and now the doctor’s skill;
And now—alas for unforeseen mishaps!
They put on a damp nightcap, and relapse;
They thought they must have died, they were so bad:
Their peevish hearers almost wish they had.
Some fretful tempers wince at every touch,
You always do too little or too much:
You speak with life, in hopes to entertain,
Your elevated voice goes through the brain;
You fall at once into a lower key,
That’s worse—the drone-pipe of an humble-bee.
The southern sash admits too strong a light,
You rise and drop the curtain—now ‘tis night.
He shakes with cold—you stir the fire and strive
To make blaze—that’s roasting him alive.
Serve him with venison, and he wishes fish;
With sole—that’s just the sort he would not wish.
He takes what he at first profess’d to loathe,
And in due time feeds heartily on both;
Yet still, o’erclouded with a constant frown,
He does not swallow, but he gulps it down.
Your hope to please him vain on every plan,
Himself should work that wonder if he can—
Alas! his efforts double his distress,
He likes yours little, and his own still less.
Thus always teasing others, always teased,
His only pleasure is to be displeased.
I pity bashful men, who feel the pain
Of fancied scorn and undeserved disdain,
And bear the marks upon a blushing face
Of needless shame and self-imposed disgrace.
Our sensibilities are so acute,
The fear of being silent makes us mute.
We sometimes think we could a speech produce
Much to the purpose, if our tongues were loose;
But, being tried, it dies upon the lip,
Faint as a chicken’s note that has the pip:
Our wasted oil unprofitably burns,
Like hidden lamps in old sepulchral urns.
Few Frenchmen of this evil have complain’d;
It seems as if we Britons were ordain’d,
By way of wholesome curb upon our pride,
To fear each other, fearing none beside.
The cause perhaps inquiry may descry,
Self-searching with an introverted eye,
Conceal’d within an unsuspected part,
The vainest corner of our own vain heart:
For ever aiming at the world’s esteem,
Our self-importance ruins its own scheme;
In other eyes our talents rarely shewn,
Become at length so splendid in our own,
We dare not risk them into public view,
Lest they miscarry of what seems their due.
True modesty is a discerning grace,
And only blushes in the proper place;
But counterfeit is blind, and skulks through fear,
Where ‘tis a shame to be ashamed to appear:
Humility the parent of the first,
The last by vanity produced and nursed.
The circle form’d, we sit in silent state,
Like figures drawn upon a dial-plate;
Yes, ma’am, and No, ma’am, utter’d softly, shew
Every five minutes how the minutes go;
Each individual, suffering a constraint
Poetry may, but colours cannot, paint;
And, if in close committee on the sky,
Reports it hot or cold, or wet or dry;
And finds a changing clime a happy source
Of wise reflection and well-timed discourse.
We next inquire, but softly and by stealth,
Like conservators of the public health,
Of epidemic throats, if such there are,
And coughs, and rheums, and phthisic, and catarrh.
That theme exhausted, a wide chasm ensues,
Fill’d up at last with interesting news;
Who danced with whom, and who are like to wed,
And who is hang’d, and who is brought to bed:
But fear to call a more important cause,
As if ‘twere treason against English laws.
The visit paid, with ecstacy we come,
As from a seven years’ transportation, home,
And there resume an unembarrass’d brow,
Recovering what we lost, we know not how,
The faculties that seem’d reduced to nought,
Expression and the privilege of thought.
The reeking, roaring hero of the chase,
I give him over as a desperate case.
Physicians write in hopes to work a cure,
Never, if honest ones, when death is sure;
And though the fox he follows may be tamed,
A mere fox-follower never is reclaim’d.
Some farrier should prescribe his proper course,
Whose only fit companion is his horse;
Or if, deserving of a better doom,
The noble beast judge otherwise, his groom.
Yet e’en the rogue that serves him, though he stand
To take his honour’s orders, cap in hand,
Prefers his fellow grooms with much good sense,
Their skill a truth, his master’s a pretence.
If neither horse nor groom affect the ‘squire,
Where can at last his jockeyship retire?
Oh, to the club, the scene of savage joys,
The school of coarse good fellowship and noise;
There, in the sweet society of those
Whose friendship from his boyish years he chose,
Let him improve his talent if he can,
Till none but beasts acknowledge him a man.
Man’s heart had been impenetrably seal’d,
Like theirs that cleave the flood or graze the field,
Had not his Maker’s all-bestowing hand
Given him a soul, and bade him understand;
The reasoning power vouchsafed, of course inferr’d
The power to clothe that reason with his word;
For all is perfect that God works on earth,
And he that gives conception aids the birh.
If this be plain, ‘tis plainly understood,
What uses of his boon the Giver would.
The mind despatch’d upon her busy toil,
Should range where Providence has bless’d the soil;
Visiting every flower with labour meet,
And gathering all her treasures sweet by sweet,
She should imbue the tongue with what she sips,
And shed the balmy blessing on the lips,
That good diffused may more abundant grow,
And speech may praise the power that bids it flow.
Will the sweet warbler of the livelong night,
That fills the listening lover with delight,
Forget his harmony, with rapture heard,
To learn the twittering of a meaner bird?
Or make the parrot’s mimicry his choice,
That odious libel on a human voice?
No—nature, unsophisticate by man,
Starts not aside from her Creator’s plan;
The melody, that was at first design’d
To cheer the rude forefathers of mankind,
Is note for note deliver’d in our ears,
In the last scene of her six thousand years.
Yet Fashion, leader of a chattering train,
Whom man for his own hurt permits to reign,
Who shifts and changes all things but his shape,
And would degrade her votary to an ape,
The fruitful parent of abuse and wrong,
Holds a usurp’d dominion o’er his tongue;
There sits and prompts him with his own disgrace,
Prescribes the theme, the tone, and the grimace,
And, when accomplish’d in her wayward school,
Calls gentleman whom she has made a fool.
‘Tis an unalterable fix’d decree,
That none could frame or ratify but she,
That heaven and hell, and righteousness and sin,
Snares in his path, and foes that lurk within,
God and his attributes (a field of day
Where ‘tis an angel’s happiness to stray),
Fruits of his love and wonders of his might,
Be never named in ears esteem’d polite;
That he who dares, when she forbids, be grave,
Shall stand proscribed, a madman or a knave,
A close designer not to be believed,
Or, if excused that charge, at least deceived.
Oh, folly worthy of the nurse’s lap,
Give it the breast, or stop its mouth with pap!
Is it incredible, or can it seem
A dream to any except those that dream,
That man should love his Maker, and that fire,
Warming his heart, should at his lips transpire?
Know then, and modestly let fall your eyes,
And veil your daring crest that braves the skies;
That air of insolence affronts your God,
You need his pardon, and provoke his rod:
Now, in a posture that becomes you more
Than that heroic strut assumed before,
Know, your arrears with every hour accrue
For mercy shewn, while wrath is justly due.
The time is short, and there are souls on earth,
Though future pain may serve for present mirth,
Acquainted with the woes that fear or shame,
By fashion taught, forbade them once to name,
And, having felt the pangs you deem a jest,
Have proved them truths too big to be express’d.
Go seek on revelation’s hallow’d ground,
Sure to succeed, the remedy they found;
Touch’d by that power that you have dared to mock,
That makes seas stable, and dissolves the rock,
Your heart shall yield a life-renewing stream,
That fools, as you have done, shall call a dream.
It happen’d on a solemn eventide,
Soon after He that was our surety died,
Two bosom friends, each pensively inclined,
The scene of all those sorrows left behind,
Sought their own village, busied as they went
In musings worthy of the great event:
They spake of Him they loved, of Him whose life,
Though blameless, had incurr’d perpetual strife,
Whose deeds had left, in spite of hostile arts,
A deep memorial graven on their hearts.
The recollection, like a vein of ore,
The farther traced, enrich’d them still the more;
They thought him, and they justly thought him, one
Sent to do more than he appear’d to have done;
To exalt a people, and to place them high,
Above all else, and wonder’d he should die.
Ere yet they brought their journey to an end,
A stranger join’d them, courteous as a friend,
And ask’d them, with a kind engaging air,
What their affliction was, and begg’d a share.
Inform’d, he gather’d up the broken thread,
And, truth and wisdom gracing all he said,
Explain’d, illustrated, and search’d so well
The tender theme on which they chose to dwell,
That, reaching home, the night, they said, is near,
We must not now be parted, sojourn here—
The new acquaintance soon became a guest,
And, made so welcome at their simple feast,
He bless’d the bread, but vanish’d at the word.
And left them both exclaiming, ‘Twas the Lord!
Did not our hearts feel all he deign’d to say,
Did they not burn within us by the way?
Now theirs was converse, such as it behoves
Man to maintain, and such as God approves:
Their views indeed were indistinct and dim,
But yet successful, being aim’d at him.
Christ and his character their only scope,
Their object, and their subject, and their hope,
They felt what it became them much to feel,
And, wanting him to loose the sacred seal,
Found him as prompt as their desire was true,
To spread the new-born glories in their view.
Well—what are ages and the lapse of time
Match’d against truths, as lasting as sublime?
Can length of years on God himself exact?
Or make that fiction which was once a fact?
No—marble and recording brass decay,
And, like the graver’s memory, pass away;
The works of man inherit, as is just,
Their author’s frailty, and return to dust:
But truth divine for ever stands secure,
Its head is guarded as its base is sure:
Fix’d in the rolling flood of endless years,
The pillar of the eternal plan appears,
The raving storm and dashing wave defies,
Built by that Architect who built the skies.
Hearts may be found, that harbour at this hour
That love of Christ, and all its quickening power;
And lips unstain’d by folly or by strife,
Whose wisdom, drawn from the deep well of life,
Tastes of its healthful origin, and flows
A Jordan for the ablution of our woes.
Oh, days of heaven, and nights of equal praise,
Serene and peaceful as those heavenly days,
When souls drawn upwards in communion sweet
Enjoy the stillness of some close retreat,
Discourse, as if released and safe at home,
Of dangers past, and wonders yet to come,
And spread the sacred treasures of the breast
Upon the lap of covenanted rest!
What, always dreaming over heavenly things,
Like angel-heads in stone with pigeon-wings?
Canting and whining out all day the word,
And half the night?—fanatic and absurd!
Mine be the friend less frequent in his prayers,
Who makes no bustle with his soul’s affairs,
Whose wit can brighten up a wintry day,
And chase the splenetic dull hours away;
Content on earth in earthly things to shine,
Who waits for heaven ere he becomes divine,
Leaves saints to enjoy those altitudes they teach,
And plucks the fruit placed more within his reach.
Well spoken, advocate of sin and shame,
Known by thy bleating, Ignorance thy name.
Is sparkling wit the world’s exclusive right?
The fix’d fee-simple of the vain and light?
Can hopes of heaven, bright prospects of an hour,
That come to waft us out of sorrow’s power,
Obscure or quench a faculty that finds
Its happiest soil in the serenest minds?
Religion curbs indeed its wanton play,
And brings the trifler under rigorous sway,
But gives it usefulness unknown before,
And purifying, makes it shine the more,
A Christian’s wit is inoffensive light,
A beam that aids, but never grieves the sight;
Vigorous in age as in the flush of youth;
‘Tis always active on the side of truth;
Temperance and peace insure its healthful state,
And make it brightest at its latest date.
Oh, I have seen (nor hope perhaps in vain,
Ere life go down, to see such sights again)
A veteran warrior in the Christian field,
Who never saw the sword he could not wield;
Grave without dulness, learned without pride,
Exact, yet not precise, though meek, keen-eyed;
A man that would have foil’d at their own play
A dozen would-be’s of the modern day;
Who, when occasion justified its use,
Had wit as bright as ready to produce,
Could fetch from records of an earlier age,
Or from philosophy’s enlighten’d page,
His rich materials, and regale your ear
With strains it was a privilege to hear:
Yet above all his luxury supreme,
And his chief glory, was the gospel theme;
There he was copious as old Greece or Rome,
His happy eloquence seem’d there at home,
Ambitious not to shine or to excel,
But to treat justly what he loved so well.
It moves me more perhaps than folly ought,
When some green heads, as void of wit as thought,
Suppose themselves monopolists of sense,
And wiser men’s ability pretence.
Though time will wear us, and we must grow old,
Such men are not forgot as soon as cold,
Their fragrant memory will outlast their tomb,
Embalm’d for ever in its own perfume.
And to say truth, though in its early prime,
And when unstain’d with any grosser crime,
Youth has a sprightliness and fire to boast,
That in the valley of decline are lost,
And virtue with peculiar charms appears,
Crown’d with the garland of life’s blooming years;
Yet age, by long experience well inform’d,
Well read, well temper’d, with religion warm’d,
That fire abated which impels rash youth,
Proud of his speed, to overshoot the truth,
As time improves the grape’s authentic juice,
Mellows and makes the speech more fit for use,
And claims a reverence in its shortening day,
That ‘tis an honour and a joy to pay.
The fruits of age, less fair, are yet more sound,
Than those a brighter season pours around;
And, like the stores autumnal suns mature,
Through wintry rigours unimpair’d endure.
What is fanatic frenzy, scorn’d so much,
And dreaded more than a contagious touch?
I grant it dangerous, and approve your fear,
That fire is catching, if you draw too near;
But sage observers oft mistake the flame,
And give true piety that odious name.
To tremble (as the creature of an hour
Ought at the view of an almighty power)
Before His presence, at whose awful throne
All tremble in all worlds, except our own,
To supplicate his mercy, love his ways,
And prize them above pleasure, wealth, or praise,
Though common sense, allow’d a casting voice,
And free from bias, must approve the choice,
Convicts a man fanatic in the extreme,
And wild as madness in the world’s esteem.
But that disease, when soberly defined,
Is the false fire of an o’erheated mind;
It views the truth with a distorted eye,
And either warps or lays it useless by;
‘Tis narrow, selfish, arrogant, and draws
Its sordid nourishment from man’s applause;
And, while at heart sin unrelinquish’d lies,
Presumes itself chief favourite of the skies.
‘Tis such a light as putrefaction breeds
In fly-blown flesh, whereon the maggot feeds,
Shines in the dark, but, usher’d into day,
The stench remains, the lustre dies away.
True bliss, if man may reach it, is composed
Of hearts in union mutually disclosed;
And, farewell else all hope of pure delight,
Those hearts should be reclaim’d, renew’d, upright.
Bad men, profaning friendship’s hallow’d name,
Form, in its stead, a covenant of shame.
A dark confederacy against the laws
Of virtue, and religion’s glorious cause.
They build each other up with dreadful skill,
As bastions set point-blank against God’s will;
Enlarge and fortify the dread redoubt,
Deeply resolved to shut a Saviour out;
Call legions up from hell to back the deed;
And, cursed with conquest, finally succeed.
But souls, that carry on a blest exchange
Of joys they meet with in their heavenly range,
And with a fearless confidence make known
The sorrows sympathy esteems its own,
Daily derive increasing light and force
From such communion in their pleasant course,
Feel less the journey’s roughness and its length,
Meet their opposers with united strength,
And, one in heart, in interest, and design,
Gird up each other to the race divine.
But Conversation, choose what theme we may,
And chiefly when religion leads the way,
Should flow, like waters after summer showers,
Not as if raised by mere mechanic powers.
The Christian, in whose soul, though now distress’d,
Lives the dear thought of joys he once possess’d,
When all his glowing language issued forth
With God’s deep stamp upon its current worth,
Will speak without disguise, and must impart,
Sad as it is, his undissembling heart,
Abhors constraint, and dares not feign a zeal,
Or seem to boast a fire, he does not feel.
The song of Sion is a tasteless thing,
Unless, when rising on a joyful wing,
The soul can mix with the celestial bands,
And give the strain the compass it demands.
Strange tidings these to tell a world, who treat
All but their own experience as deceit!
Will they believe, though credulous enough
To swallow much upon much weaker proof,
That there are blest inhabitants of earth,
Partakers of a new ethereal birth,
Their hopes, desires, and purposes estranged
From things terrestrial, and divinely changed,
Their very language of a kind that speaks
The soul’s sure interest in the good she seeks,
Who deal with Scripture, its importance felt,
As Tully with philosophy once dealt,
And, in the silent watches of the night,
And through the scenes of toil-renewing light,
The social walk, or solitary ride,
Keep still the dear companion at their side?
No—shame upon a self-disgracing age,
God’s work may serve an ape upon a stage
With such a jest as fill’d with hellish glee
Certain invisibles as shrewd as he;
But veneration or respect finds none,
Save from the subjects of that work alone.
The World grown old, her deep discernment shews,
Claps spectacles on her sagacious nose,
Peruses closely the true Christian’s face,
And finds it a mere mask of sly grimace;
Usurps God’s office, lays his bosom bare,
And finds hypocrisy close lurking there;
And, serving God herself through mere constraint,
Concludes his unfeign’d love of him a feint.
And yet, God knows, look human nature through
(And in due time the world shall know it too),
That since the flowers of Eden felt the blast,
That after man’s defection laid all waste,
Sincerity towards the heart-searching God
Has made the new-born creature her abode,
Nor shall be found in unregenerate souls
Till the last fire burn all between the poles.
Sincerity! why ‘tis his only pride,
Weak and imperfect in all grace beside,
He knows that God demands his heart entire,
And gives him all his just demands require.
Without it, his pretensions were as vain
As, having it, he deems the world’s disdain;
That great defect would cost him not alone
Man’s favourable judgment, but his own;
His birthright shaken, and no longer clear
Than while his conduct proves his heart sincere.
Retort the charge, and let the world be told
She boasts a confidence she does not hold;
That, conscious of her crimes, she feels instead
A cold misgiving and a killing dread:
That while in health the ground of her support
Is madly to forget that life is short;
That sick she trembles, knowing she must die,
Her hope presumption, and her faith a lie;
That while she dotes and dreams that she believes,
She mocks her Maker and herself deceives,
Her utmost reach, historical assent,
The doctrines warp’d to what they never meant;
That truth itself is in her head as dull
And useless as a candle in a skull,
And all her love of God a groundless claim,
A trick upon the canvas, painted flame.
Tell her again, the sneer upon her face,
And all her censures of the work of grace,
Are insincere, meant only to conceal
A dread she would not, yet is forced to feel;
That in her heart the Christian she reveres,
And, while she seems to scorn him, only fears.
A poet does not work by square or line,
As smiths and joiners perfect a design;
At least we moderns, our attention less,
Beyond the example of our sires digress,
And claim a right to scamper and run wide,
Wherever chance, caprice, or fancy guide.
The world and I fortuitously met;
I owed a trifle, and have paid the debt;
She did me wrong, I recompensed the deed,
And, having struck the balance, now proceed.
Perhaps, however, as some years have pass’d
Since she and I conversed together last,
And I have lived recluse in rural shades,
Which seldom a distinct report pervades,
Great changes and new manners have occurr’d,
And blest reforms that I have never heard,
And she may now be as discreet and wise,
As once absurd in all discerning eyes.
Sobriety perhaps may now be found
Where once intoxication press’d the ground;
The subtle and injurious may be just,
And he grown chaste that was the slave of lust;
Arts once esteem’d may be with shame dismiss’d:
Charity may relax the miser’s fist;
The gamester may have cast his cards away,
Forgot to curse, and only kneel to pray.
It has indeed been told me (with what weight,
How credibly, ‘tis hard for me to state),
That fables old, that seem’d for ever mute,
Revived, are hastening into fresh repute,
And gods and goddesses, discarded long,
Like useless lumber or a stroller’s song,
Are bringing into vogue their heathen train,
And Jupiter bids fair to rule again;
That certain feasts are instituted now,
Where Venus hears the lover’s tender vow;
That all Olympus through the country roves,
To consecrate our few remaining groves,
And Echo learns politely to repeat
The praise of names for ages obsolete;
That, having proved the weakness, it should seem,
Of revelations ineffectual beam,
To bring the passions under sober sway,
And give the moral springs their proper play,
They mean to try what may at last be done,
By stout substantial gods of wood and stone,
And whether Roman rites may not produce
The virtues of old Rome for English use.
May such success attend the pious plan,
May Mercury once more embellish man.
Grace him again with long-forgotten arts,
Reclaim his taste, and brighten up his parts,
Make him athletic as in days of old,
Learn’d at the bar, in the palaestra bold,
Divest the rougher sex of female airs,
And teach the softer not to copy theirs:
The change shall please, nor shall it matter aught,
Who works the wonder, if it be but wrought.
‘Tis time, however, if the case stands thus,
For us plain folks, and all who side with us,
To build our altar, confident and bold,
And say, as stern Elijah said of old,
The strife now stands upon a fair award,
If Israel’s Lord be God, then serve the Lord:
If he be silent, faith is all a whim,
Then Baal is the God, and worship him.
Digression is so much in modern use,
Thought is so rare, and fancy so profuse,
Some never seem so wide of their intent,
As when returning to the theme they meant;
As mendicants, whose business is to roam,
Make every parish but their own their home.
Though such continual zig-zags in a book,
Such drunken reelings have an awkward look,
And I had rather creep to what is true,
Than rove and stagger with no mark in view;
Yet to consult a little, seem’d no crime,
The freakish humour of the present time:
But now to gather up what seems dispersed,
And touch the subject I design’d at first,
May prove, though much beside the rules of art,
Best for the public, and my wisest part.
And first, let no man charge me, that I mean
To clothe in sable every social scene,
And give good company a face severe,
As if they met around a father’s bier;
For tell some men that, pleasure all their bent,
And laughter all their work, is life misspent,
Their wisdom bursts into this sage reply,
Then mirth is sin, and we should always cry.
To find the medium asks some share of wit,
And therefore ‘tis a mark fools never hit.
But though life’s valley be a vale of tears,
A brighter scene beyond that vale appears,
Whose glory, with a light that never fades,
Shoots between scatter’d rocks and opening shades,
And, while it shews the land the soul desires,
The language of the land she seeks inspires.
Thus touch’d, the tongue receives a sacred cure
Of all that was absurd, profane, impure;
Held within modest bounds, the tide of speech
Pursues the course that truth and nature teach;
No longer labours merely to produce
The pomp of sound, or tinkle without use:
Where’er it winds, the salutary stream,
Sprightly and fresh, enriches every theme,
While all the happy man possess’d before,
The gift of nature, or the classic store,
Is made subservient to the grand design,
For which Heaven form’d the faculty divine.
So, should an idiot, while at large he strays,
Find the sweet lyre on which an artist plays,
With rash and awkward force the chords he shakes,
And grins with wonder at the jar he makes;
But let the wise and well-instructed hand
Once take the shell beneath his just command,
In gentle sounds it seems as it complain’d
Of the rude injuries it late sustain’d,
Till, tuned at length to some immortal song,
It sounds Jehovah’s name, and pours his praise along.
The Task: Book V. -- The Winter Morning Walk
‘Tis morning; and the sun, with ruddy orb
Ascending, fires the horizon; while the clouds,
That crowd away before the driving wind,
More ardent as the disk emerges more,
Resemble most some city in a blaze,
Seen through the leafless wood. His slanting ray
Slides ineffectual down the snowy vale,
And, tinging all with his own rosy hue,
From every herb and every spiry blade
Stretches a length of shadow o’er the field.
Mine, spindling into longitude immense,
In spite of gravity, and sage remark
That I myself am but a fleeting shade,
Provokes me to a smile. With eye askance
I view the muscular proportion’d limb
Transform’d to a lean shank. The shapeless pair
As they design’d to mock me, at my side
Take step for step; and as I near approach
The cottage, walk along the plaster’d wall,
Preposterous sight! the legs without the man.
The verdure of the plain lies buried deep
Beneath the dazzling deluge; and the bents
And coarser grass, upspearing o’er the rest,
Of late unsightly and unseen, now shine
Conspicuous, and in bright apparel clad,
And fledged with icy feathers, nod superb.
The cattle mourn in corners, where the fence
Screens them, and seem half petrified to sleep
In unrecumbent sadness. There they wait
Their wonted fodder; not like hungering man,
Fretful if unsupplied; but silent, meek,
And patient of the slow-paced swain’s delay.
He from the stack carves out the accustom’d load,
Deep plunging, and again deep plunging oft,
His broad keen knife into the solid mass:
Smooth as a wall the upright remnant stands,
With such undeviating and even force
He severs it away: no needless care,
Lest storms should overset the leaning pile
Deciduous, or its own unbalanced weight.
Forth goes the woodman, leaving unconcern’d
The cheerful haunts of man; to wield the axe
And drive the wedge in yonder forest drear,
From morn to eve his solitary task.
Shaggy, and lean, and shrewd, with pointed ears
And tail cropp’d short, half lurcher and half cur,
His dog attends him. Close behind his heel
Now creeps he slow; and now, with many a frisk
Wide scampering, snatches up the driften snow
With ivory teeth, or ploughs it with his snout;
Then shakes his powder’d coat, and barks for joy.
Heedless of all his pranks, the sturdy churl
Moves right toward the mark; nor stops for aught,
But now and then with pressure of his thumb
To adjust the fragrant charge of a short tube,
That fumes beneath his nose: the trailing cloud
Streams far behind him, scenting all the air.
Now from the roost, or from the neighbouring pale,
Where, diligent to catch the first fair gleam
Of smiling day, they gossipp’d side by side,
Come trooping at the housewife’s well-known call
The feather’d tribes domestic. Half on wing,
And half on foot, they brush the fleecy flood,
Conscious, and fearful of too deep a plunge.
The sparrows peep, and quit the sheltering eaves,
To seize the fair occasion: well they eye
The scatter’d grain, and thievishly resolved
To escape the impending famine, often scared
As oft return, a pert voracious kind.
Clean riddance quickly made, one only care
Remains to each, the search of sunny nook,
Or shed impervious to the blast. Resign’d
To sad necessity, the cock foregoes
His wonted strut; and, wading at their head
With well-consider’d steps, seems to resent
His alter’d gait and stateliness retrench’d.
How find the myriads, that in summer cheer
The hills and valleys with their ceaseless songs,
Due sustenance, or where subsist they now?
Earth yields them nought: the imprison’d worm is safe
Beneath the frozen clod; all seeds of herbs
Lie cover’d close; and berry-bearing thorns,
That feed the thrush (whatever some suppose),
Afford the smaller minstrels no supply.
The long protracted rigour of the year
Thins all their numerous flocks. In chinks and holes
Ten thousand seek an unmolested end,
As instinct prompts; self-buried ere they die.
The very rooks and daws forsake the fields,
Where neither grub, nor root, nor earth-nut, now
Repays their labour more; and, perch’d aloft
By the way-side, or stalking in the path,
Lean pensioners upon the traveller’s track,
Pick up their nauseous dole, though sweet to them,
Of voided pulse or half-digested grain.
The streams are lost amid the splendid blank,
O’erwhelming all distinction. On the flood,
Indurated and fix’d, the snowy weight
Lies undissolved; while silently beneath,
And unperceived, the current steals away.
Not so where, scornful of a check, it leaps
The mill-dam, dashes on the restless wheel,
And wantons in the pebbly gulf below:
No frost can bind it there; its utmost force
Can but arrest the light and smoky mist
That in its fall the liquid sheet throws wide.
And see where it has hung the embroider’d banks
With forms so various, that no powers of art,
The pencil or the pen, may trace the scene!
Here glittering turrets rise, upbearing high
(Fantastic misarrangement!) on the roof
Large growth of what may seem the sparkling trees
And shrubs of fairy land. The crystal drops
That trickle down the branches, fast congeal’d,
Shoot into pillars of pellucid length,
And prop the pile they but adorn’d before.
Here grotto within grotto safe defies
The sunbeam; there, emboss’d and fretted wild,
The growing wonder takes a thousand shapes
Capricious, in which fancy seeks in vain
The likeness of some object seen before.
Thus Nature works as if to mock at Art,
And in defiance of her rival powers;
By these fortuitous and random strokes
Performing such inimitable feats
As she with all her rules can never reach.
Less worthy of applause though more admired,
Because a novelty, the work of man,
Imperial mistress of the fur-clad Russ!
Thy most magnificent and mighty freak,
The wonder of the North. No forest fell
When thou wouldst build; no quarry sent its stores
To enrich thy walls: but thou didst hew the floods,
And make thy marble of the glassy wave.
In such a palace Aristæus found
Cyrene, when he bore the plaintive tale
Of his lost bees to her maternal ear:
In such a palace Poetry might place
The armoury of Winter; where his troops,
The gloomy clouds, find weapons, arrowy sleet,
Skin-piercing volley, blossom-bruising hail,
And snow, that often blinds the traveller’s course,
And wraps him in an unexpected tomb.
Silently as a dream the fabric rose;
No sound of hammer or of saw was there.
Ice upon ice, the well-adjusted parts
Were soon conjoin’d; nor other cement ask’d
Than water interfused to make them one.
Lamps gracefully disposed, and of all hues,
Illumined every side; a watery light
Gleam’d through the clear transparency, that seem’d
Another moon new risen, or meteor fallen
From heaven to earth, of lambent flame serene.
So stood the brittle prodigy; though smooth
And slippery the materials, yet frost-bound
Firm as a rock. Nor wanted aught within,
That royal residence might well befit,
For grandeur or for use. Long wavy wreaths
Of flowers, that fear’d no enemy but warmth,
Blush’d on the panels. Mirror needed none
Where all was vitreous; but in order due
Convivial table and commodious seat
(What seem’d at least commodious seat) were there;
Sofa, and couch, and high-built throne august.
The same lubricity was found in all,
And all was moist to the warm touch; a scene
Of evanescent glory, once a stream,
And soon to slide into a stream again.
Alas! ‘twas but a mortifying stroke
Of undesign’d severity, that glanced
(Made by a monarch) on her own estate,
On human grandeur and the courts of kings.
‘Twas transient in its nature, as in show
‘Twas durable; as worthless, as it seem’d
Intrinsically precious; to the foot
Treacherous and false; it smiled, and it was cold.
Great princes have great playthings. Some have play’d
At hewing mountains into men, and some
At building human wonders mountain high.
Some have amused the dull sad years of life
(Life spent in indolence, and therefore sad)
With schemes of monumental fame; and sought
By pyramids and mausolean pomp,
Short-lived themselves, to immortalize their bones.
Some seek diversion in the tented field,
And make the sorrows of mankind their sport.
But war’s a game which, were their subjects wise,
Kings would not play at. Nations would do well
To extort their truncheons from the puny hands
Of heroes, whose infirm and baby minds
Are gratified with mischief, and who spoil,
Because men suffer it, their toy, the World.
When Babel was confounded, and the great
Confederacy of projectors wild and vain
Was split into diversity of tongues,
Then, as a shepherd separates his flock,
These to the upland, to the valley those,
God drave asunder, and assign’d their lot
To all the nations. Ample was the boon
He gave them, in its distribution fair
And equal; and he bade them dwell in peace.
Peace was awhile their care: they plough’d, and sow’d,
And reap’d their plenty without grudge or strife,
But violence can never longer sleep
Than human passions please. In every heart
Are sown the sparks that kindle fiery war;
Occasion needs but fan them, and they blaze.
Cain had already shed a brother’s blood;
The deluge wash’d it out; but left unquench’d
The seeds of murder in the breast of man.
Soon by a righteous judgment in the line
Of his descending progeny was found
The first artificer of death; the shrewd
Contriver, who first sweated at the forge,
And forced the blunt and yet unbloodied steel
To a keen edge, and made it bright for war.
Him, Tubal named, the Vulcan of old times,
The sword and falchion their inventor claim;
And the first smith was the first murderer’s son.
His art survived the waters; and ere long,
When man was multiplied and spread abroad
In tribes and clans, and had begun to call
These meadows and that range of hills his own,
The tasted sweets of property begat
Desire of more: and industry in some,
To improve and cultivate their just demesne,
Made others covet what they saw so fair.
Thus war began on earth; these fought for spoil,
And those in self-defence. Savage at first
The onset, and irregular. At length
One eminent above the rest for strength,
For stratagem, or courage, or for all,
Was chosen leader; him they served in war,
And him in peace, for sake of warlike deeds,
Reverenced no less. Who could with him compare?
Or who so worthy to control themselves,
As he, whose prowess had subdued their foes?
Thus war, affording field for the display
Of virtue, made one chief, whom times of peace,
Which have their exigencies too, and call
For skill in government, at length made king.
King was a name too proud for man to wear
With modesty and meekness; and the crown,
So dazzling in their eyes who set it on,
Was sure to intoxicate the brows it bound.
It is the abject property of most,
That, being parcel of the common mass,
And destitute of means to raise themselves,
They sink, and settle lower than they need.
They know not what it is to feel within
A comprehensive faculty, that grasps
Great purposes with ease, that turns and wields,
Almost without an effort, plans too vast
For their conception, which they cannot move.
Conscious of impotence, they soon grow drunk
With gazing, when they see an able man
Step forth to notice; and, besotted thus,
Build him a pedestal, and say, “Stand there,
And be our admiration and our praise.”
They roll themselves before him in the dust,
Then most deserving in their own account
When most extravagant in his applause,
As if exalting him they raised themselves.
Thus by degrees, self-cheated of their sound
And sober judgment, that he is but man,
They demi-deify and fume him so,
That in due season he forgets it too.
Inflated and astrut with self-conceit,
He gulps the windy diet; and, ere long,
Adopting their mistake, profoundly thinks
The world was made in vain, if not for him.
Thenceforth they are his cattle: drudges, born
To bear his burdens, drawing in his gears,
And sweating in his service, his caprice
Becomes the soul that animates them all.
He deems a thousand, or ten thousand lives,
Spent in the purchase of renown for him,
An easy reckoning; and they think the same.
Thus kings were first invented, and thus kings
Were burnish’d into heroes, and became
The arbiters of this terraqueous swamp;
Storks among frogs, that have but croak’d and died.
Strange, that such folly, as lifts bloated man
To eminence, fit only for a god,
Should ever drivel out of human lips,
E’en in the cradled weakness of the world!
Still stranger much, that, when at length mankind
Had reach’d the sinewy firmness of their youth,
And could discriminate and argue well
On subjects more mysterious, they were yet
Babes in the cause of freedom, and should fear
And quake before the gods themselves had made.
But above measure strange, that neither proof
Of sad experience, nor examples set
By some, whose patriot virtue has prevail’d,
Can even now, when they are grown mature
In wisdom, and with philosophic deeds
Familiar, serve to emancipate the rest!
Such dupes are men to custom, and so prone
To reverence what is ancient, and can plead
A course of long observance for its use,
That even servitude, the worst of ills,
Because deliver’d down from sire to son,
Is kept and guarded as a sacred thing!
But is it fit, or can it bear the shock
Of rational discussion, that a man,
Compounded and made up like other men
Of elements tumultuous, in whom lust
And folly in as ample measure meet,
As in the bosoms of the slaves he rules,
Should be a despot absolute, and boast
Himself the only freeman of his land?
Should, when he pleases, and on whom he will,
Wage war, with any or with no pretence
Of provocation given, or wrong sustain’d,
And force the beggarly last doit, by means
That his own humour dictates, from the clutch
Of poverty, that thus he may procure
His thousands, weary of penurious life,
A splendid opportunity to die?
Say ye, who (with less prudence than of old
Jotham ascribed to his assembled trees
In politic convention) put your trust
In the shadow of a bramble, and, reclined
In fancied peace beneath his dangerous branch,
Rejoice in him, and celebrate his sway,
Where find ye passive fortitude? Whence springs
Your self-denying zeal, that holds it good
To stroke the prickly grievance, and to hang
His thorns with streamers of continual praise?
We too are friends to loyalty. We love
The king who loves the law, respects his bounds,
And reigns content within them: him we serve
Freely and with delight, who leaves us free:
But, recollecting still that he is man,
We trust him not too far. King though he be,
And king in England too, he may be weak,
And vain enough to be ambitious still;
May exercise amiss his proper powers,
Or covet more than freemen choose to grant:
Beyond that mark is treason. He is ours,
To administer, to guard, to adorn the state,
But not to warp or change it. We are his,
To serve him nobly in the common cause,
True to the death, but not to be his slaves.
Mark now the difference, ye that boast your love
Of kings, between your loyalty and ours.
We love the man, the paltry pageant you:
We the chief patron of the commonwealth,
You the regardless author of its woes:
We for the sake of liberty a king,
You chains and bondage for a tyrant’s sake.
Our love is principle, and has its root
In reason, is judicious, manly, free;
Yours, a blind instinct, crouches to the rod,
And licks the foot that treads it in the dust.
Were kingship as true treasure as it seems,
Sterling, and worthy of a wise man’s wish,
I would not be a king to be beloved
Causeless, and daub’d with undiscerning praise,
Where love is mere attachment to the throne,
Not to the man who fills it as he ought.
Whose freedom is by sufferance, and at will
Of a superior, he is never free.
Who lives, and is not weary of a life
Exposed to manacles, deserves them well.
The state that strives for liberty, though foil’d,
And forced to abandon what she bravely sought,
Deserves at least applause for her attempt,
And pity for her loss. But that’s a cause
Not often unsuccessful: power usurp’d
Is weakness when opposed; conscious of wrong,
‘Tis pusillanimous and prone to flight.
But slaves that once conceive the glowing thought
Of freedom, in that hope itself possess
All that the contest calls for; spirit, strength,
The scorn of danger, and united hearts;
The surest presage of the good they seek.
Then shame to manhood, and opprobrious more
To France than all her losses and defeats,
Old or of later date, by sea or land,
Her house of bondage, worse than that of old
Which God avenged on Pharaoh—the Bastille.
Ye horrid towers, the abode of broken hearts;
Ye dungeons, and ye cages of despair,
That monarchs have supplied from age to age
With music, such as suits their sovereign ears,
The sighs and groans of miserable men!
There’s not an English heart that would not leap
To hear that ye were fallen at last; to know
That e’en our enemies, so oft employ’d
In forging chains for us, themselves were free.
For he who values Liberty confines
His zeal for her predominance within
No narrow bounds; her cause engages him
Wherever pleaded. ‘Tis the cause of man.
There dwell the most forlorn of human kind,
Immured though unaccused, condemn’d untried,
Cruelly spared, and hopeless of escape!
There, like the visionary emblem seen
By him of Babylon, life stands a stump,
And, filleted about with hoops of brass,
Still lives, though all his pleasant boughs are gone.
To count the hour-bell, and expect no change;
And ever, as the sullen sound is heard,
Still to reflect, that, though a joyless note
To him whose moments all have one dull pace,
Ten thousand rovers in the world at large
Account it music; that it summons some
To theatre, or jocund feast, or ball:
The wearied hireling finds it a release
From labour; and the lover, who has chid
Its long delay, feels every welcome stroke
Upon his heart-strings, trembling with delight—
To fly for refuge from distracting thought
To such amusements as ingenious woe
Contrives, hard shifting, and without her tools—
To read engraven on the mouldy walls,
In staggering types, his predecessor’s tale,
A sad memorial, and subjoin his own—
To turn purveyor to an overgorged
And bloated spider, till the pamper’d pest
Is made familiar, watches his approach,
Comes at his call, and serves him for a friend—
To wear out time in numbering to and fro
The studs that thick emboss his iron door;
Then downward and then upward, then aslant,
And then alternate; with a sickly hope
By dint of change to give his tasteless task
Some relish; till the sum, exactly found
In all directions, he begins again;—
Oh comfortless existence! hemm’d around
With woes, which who that suffers would not kneel
And beg for exile, or the pangs of death?
That man should thus encroach on fellow-man,
Abridge him of his just and native rights,
Eradicate him, tear him from his hold
Upon the endearments of domestic life
And social, nip his fruitfulness and use,
And doom him for perhaps a heedless word
To barrenness, and solitude, and tears,
Moves indignation, makes the name of king
(Of king whom such prerogative can please)
As dreadful as the Manichean god,
Adored through fear, strong only to destroy.
‘Tis liberty alone that gives the flower
Of fleeting life its lustre and perfume;
And we are weeds without it. All constraint,
Except what wisdom lays on evil men,
Is evil; hurts the faculties, impedes
Their progress in the road of science; blinds
The eyesight of Discovery; and begets,
In those that suffer it, a sordid mind
Bestial, a meagre intellect, unfit
To be the tenant of man’s noble form.
Thee therefore still, blameworthy as thou art,
With all thy loss of empire, and though squeezed
By public exigence, till annual food
Fails for the craving hunger of the state,
Thee I account still happy, and the chief
Among the nations, seeing thou art free:
My native nook of earth! Thy clime is rude,
Replete with vapours, and disposes much
All hearts to sadness, and none more than mine:
Thine unadulterate manners are less soft
And plausible than social life requires,
And thou hast need of discipline and art
To give thee what politer France receives
From nature’s bounty—that humane address
And sweetness, without which no pleasure is
In converse, either starved by cold reserve,
Or flush’d with fierce dispute, a senseless brawl.
Yet being free, I love thee: for the sake
Of that one feature can be well content,
Disgraced as thou hast been, poor as thou art,
To seek no sublunary rest beside.
But once enslaved, farewell! I could endure
Chains nowhere patiently; and chains at home,
Where I am free by birthright, not at all.
Then what were left of roughness in the grain
Of British natures, wanting its excuse
That it belongs to freemen, would disgust
And shock me. I should then with double pain
Feel all the rigour of thy fickle clime;
And, if I must bewail the blessing lost,
For which our Hampdens and our Sidneys bled,
I would at least bewail it under skies
Milder, among a people less austere;
In scenes which, having never known me free,
Would not reproach me with the loss I felt.
Do I forebode impossible events,
And tremble at vain dreams? Heaven grant I may!
But the age of virtuous politics is past,
And we are deep in that of cold pretence.
Patriots are grown too shrewd to be sincere,
And we too wise to trust them. He that takes
Deep in his soft credulity the stamp
Design’d by loud declaimers on the part
Of liberty, themselves the slaves of lust,
Incurs derision for his easy faith
And lack of knowledge, and with cause enough:
For when was public virtue to be found
Where private was not? Can he love the whole
Who loves not part? He be a nation’s friend
Who is, in truth, the friend of no man there?
Can he be strenuous in his country’s cause
Who slights the charities for whose dear sake
That country, if at all, must be beloved?
‘Tis therefore sober and good men are sad
For England’s glory, seeing it wax pale
And sickly, while her champions wear their hearts
So loose to private duty, that no brain,
Healthful and undisturb’d by factious fumes,
Can dream them trusty to the general weal.
Such were not they of old, whose temper’d blades
Dispersed the shackles of usurp’d control,
And hew’d them link from link; then Albion’s sons
Were sons indeed; they felt a filial heart
Beat high within them at a mother’s wrongs;
And, shining each in his domestic sphere,
Shone brighter still, once call’d to public view.
‘Tis therefore many, whose sequester’d lot
Forbids their interference, looking on,
Anticipate perforce some dire event;
And, seeing the old castle of the state,
That promised once more firmness, so assail’d
That all its tempest-beaten turrets shake,
Stand motionless expectants of its fall.
All has its date below; the fatal hour
Was register’d in heaven ere time began.
We turn to dust, and all our mightiest works
Die too: the deep foundations that we lay,
Time ploughs them up, and not a trace remains.
We build with what we deem eternal rock:
A distant age asks where the fabric stood;
And in the dust, sifted and search’d in vain,
The undiscoverable secret sleeps.
But there is yet a liberty, unsung
By poets, and by senators unpraised,
Which monarchs cannot grant, nor all the powers
Of earth and hell confederate take away:
A liberty which persecution, fraud,
Oppression, prisons, have no power to bind:
Which whoso tastes can be enslaved no more.
‘Tis liberty of heart, derived from Heaven,
Bought with His blood who gave it to mankind,
And seal’d with the same token. It is held
By charter, and that charter sanction’d sure
By the unimpeachable and awful oath
And promise of a God. His other gifts
All bear the royal stamp that speaks them his,
And are august; but this transcends them all.
His other works, the visible display
Of all-creating energy and might,
Are grand, no doubt, and worthy of the word
That, finding an interminable space
Unoccupied, has fill’d the void so well,
And made so sparkling what was dark before.
But these are not his glory. Man, ‘tis true,
Smit with the beauty of so fair a scene,
Might well suppose the Artificer divine
Meant it eternal, had he not himself
Pronounced it transient, glorious as it is,
And, still designing a more glorious far,
Doom’d it as insufficient for his praise.
These, therefore, are occasional, and pass;
Form’d for the confutation of the fool,
Whose lying heart disputes against a God;
That office served, they must be swept away.
Not so the labours of his love: they shine
In other heavens than these that we behold,
And fade not. There is paradise that fears
No forfeiture, and of its fruits he sends
Large prelibation oft to saints below.
Of these the first in order, and the pledge
And confident assurance of the rest,
Is liberty: a flight into his arms,
Ere yet mortality’s fine threads give way,
A clear escape from tyrannizing lust,
And full immunity from penal woe.
Chains are the portion of revolted man,
Stripes, and a dungeon; and his body serves
The triple purpose. In that sickly, foul,
Opprobrious residence he finds them all.
Propense his heart to idols, he is held
In silly dotage on created things,
Careless of their Creator. And that low
And sordid gravitation of his powers
To a vile clod so draws him, with such force
Resistless from the centre he should seek,
That he at last forgets it. All his hopes
Tend downward; his ambition is to sink,
To reach a depth profounder still, and still
Profounder, in the fathomless abyss
Of folly, plunging in pursuit of death.
But, ere he gain the comfortless repose
He seeks, and aquiescence of his soul,
In heaven-renouncing exile, he endures—
What does he not, from lusts opposed in vain,
And self-reproaching conscience? He foresees
The fatal issue to his health, fame, peace,
Fortune, and dignity; the loss of all
That can ennoble man, and make frail life,
Short as it is, supportable. Still worse,
Far worse than all the plagues, with which his sins
Infect his happiest moments, he forebodes
Ages of hopeless misery. Future death,
And death still future. Not a hasty stroke,
Like that which sends him to the dusty grave:
But unrepealable enduring death.
Scripture is still a trumpet to his fears:
What none can prove a forgery may be true;
What none but bad men wish exploded must.
That scruple checks him. Riot is not loud
Nor drunk enough to drown it. In the midst
Of laughter his compunctions are sincere;
And he abhors the jest by which he shines.
Remorse begets reform. His master-lust
Falls first before his resolute rebuke,
And seems dethroned and vanquish’d. Peace ensues,
But spurious and short-lived; the puny child
Of self-congratulating pride, begot
On fancied innocence. Again he falls,
And fights again; but finds his best essay
A presage ominous, portending still
Its own dishonour by a worse relapse.
Till Nature, unavailing Nature, foil’d
So oft, and wearied in the vain attempt,
Scoffs at her own performance. Reason now
Takes part with appetite, and pleads the cause
Perversely, which of late she so condemn’d;
With shallow shifts and old devices, worn
And tatter’d in the service of debauch,
Covering his shame from his offended sight.
“Hath God indeed given appetites to man,
And stored the earth so plenteously with means
To gratify the hunger of his wish;
And doth he reprobate, and will he damn
The use of his own bounty? making first
So frail a kind, and then enacting laws
So strict, that less than perfect must despair?
Falsehood! which whoso but suspects of truth
Dishonours God, and makes a slave of man.
Do they themselves, who undertake for hire
The teacher’s office, and dispense at large
Their weekly dole of edifying strains,
Attend to their own music? have they faith
In what, with such solemnity of tone
And gesture, they propound to our belief?
Nay—conduct hath the loudest tongue. The voice
Is but an instrument, on which the priest
May play what tune he pleases. In the deed,
The unequivocal, authentic deed,
We find sound argument, we read the heart.”
Such reasonings (if that name must needs belong
To excuses in which reason has no part)
Serve to compose a spirit well inclined
To live on terms of amity with vice,
And sin without disturbance. Often urged
(As often as libidinous discourse
Exhausted, he resorts to solemn themes
Of theological and grave import),
They gain at last his unreserved assent;
Till harden’d his heart’s temper in the forge
Of lust, and on the anvil of despair,
He slights the strokes of conscience. Nothing moves
Or nothing much, his constancy in ill;
Vain tampering has but foster’d his disease;
‘Tis desperate, and he sleeps the sleep of death.
Haste now, philosopher, and set him free.
Charm the deaf serpent wisely. Make him hear
Of rectitude and fitness, moral truth
How lovely, and the moral sense how sure,
Consulted and obey’d, to guide his steps
Directly to the first and only fair.
Spare not in such a cause. Spend all the powers
Of rant and rhapsody in virtue’s praise:
Be most sublimely good, verbosely grand,
And with poetic trappings grace thy prose,
Till it outmantle all the pride of verse.—
Ah, tinkling cymbal, and high-sounding brass,
Smitten in vain! such music cannot charm
The eclipse that intercepts truth’s heavenly beam,
And chills and darkens a wide wandering soul.
The still small voice is wanted. He must speak,
Whose word leaps forth at once to its effect;
Who calls for things that are not, and they come.
Grace makes the slave a freeman. ‘Tis a change
That turns to ridicule the turgid speech
And stately tone of moralists, who boast,
As if, like him of fabulous renown,
They had indeed ability to smooth
The shag of savage nature, and were each
An Orpheus, and omnipotent in song.
But transformation of apostate man
From fool to wise, from earthly to divine,
Is work for Him that made him. He alone,
And He by means in philosophic eyes
Trivial and worthy of disdain, achieves
The wonder; humanizing what is brute
In the lost kind, extracting from the lips
Of asps their venom, overpowering strength
By weakness, and hostility by love.
Patriots have toil’d, and in their country’s cause
Bled nobly; and their deeds, as they deserve,
Receive proud recompence. We give in charge
Their names to the sweet lyre. The historic muse,
Proud of the treasure, marches with it down
To latest times; and Sculpture, in her turn,
Gives bond in stone and ever-during brass
To guard them, and to immortalize her trust:
But fairer wreaths are due, though never paid,
To those who, posted at the shrine of Truth,
Have fallen in her defence. A patriot’s blood,
Well spent in such a strife, may earn indeed,
And for a time ensure to his loved land,
The sweets of liberty and equal laws;
But martyrs struggle for a brighter prize,
And win it with more pain. Their blood is shed
In confirmation of the noblest claim—
Our claim to feed upon immortal truth,
To walk with God, to be divinely free,
To soar, and to anticipate the skies.
Yet few remember them. They lived unknown
Till persecution dragg’d them into fame,
And chased them up to heaven. Their ashes flew
—No marble tells us whither. With their names
No bard embalms and sanctifies his song:
And history, so warm on meaner themes,
Is cold on this. She execrates indeed
The tyranny that doom’d them to the fire,
But gives the glorious sufferers little praise.
He is the freeman whom the truth makes free,
And all are slaves beside. There’s not a chain
That hellish foes, confederate for his harm,
Can wind around him, but he casts it off
With as much ease as Samson his green withes.
He looks abroad into the varied field
Of nature, and, though poor perhaps, compared
With those whose mansions glitter in his sight,
Calls the delightful scenery all his own.
His are the mountains, and the valleys his.
And all the resplendent rivers. His to enjoy
With a propriety that none can feel,
But who, with filial confidence inspired,
Can lift to heaven an unpresumptuous eye,
And smiling say—”My Father made them all!”
Are they not his by a peculiar right,
And by an emphasis of interest his,
Whose eye they fill with tears of holy joy,
Whose heart with praise, and whose exalted mind
With worthy thoughts of that unwearied love
That plann’d, and built, and still upholds a world
So clothed with beauty for rebellious man?
Yes—ye may fill your garners, ye that reap
The loaded soil, and ye may waste much good
In senseless riot; but ye will not find,
In feast or in the chase, in song or dance,
A liberty like his who, unimpeach’d
Of usurpation, and to no man’s wrong,
Appropriates nature as his Father’s work,
And has a richer use of yours than you.
He is indeed a freeman. Free by birth
Of no mean city; plann’d or e’er the hills
Were built, the fountains open’d, or the sea
With all his roaring multitude of waves.
His freedom is the same in every state;
And no condition of this changeful life,
So manifold in cares, whose every day
Brings its own evil with it, makes it less:
For he has wings that neither sickness, pain,
Nor penury, can cripple or confine.
No nook so narrow but he spreads them there
With ease, and is at large. The oppressor holds
His body bound; but knows not what a range
His spirit takes, unconscious of a chain;
And that to bind him is a vain attempt,
Whom God delights in, and in whom he dwells.
Acquaint thyself with God, if thou wouldst taste
His works. Admitted once to his embrace,
Thou shalt perceive that thou wast blind before;
Thine eye shall be instructed; and thine heart,
Made pure, shall relish, with divine delight
Till then unfelt, what hands divine have wrought.
Brutes graze the mountain-top, with faces prone,
And eyes intent upon the scanty herb
It yields them; or, recumbent on its brow,
Ruminate heedless of the scene outspread
Beneath, beyond, and stretching far away
From inland regions to the distant main.
Man views it, and admires; but rests content
With what he views. The landscape has his praise,
But not its Author. Unconcern’d who form’d
The paradise he sees, he finds it such,
And, such well pleased to find it, asks no more.
Not so the mind that has been touch’d from Heaven,
And in the school of sacred wisdom taught
To read his wonders, in whose thought the world,
Fair as it is, existed ere it was.
Not for its own sake merely, but for his
Much more who fashion’d it, he gives it praise;
Praise that, from earth resulting, as it ought,
To earth’s acknowledged Sovereign, finds at once
Its only just proprietor in Him.
The soul that sees him or receives sublimed
New faculties, or learns at least to employ
More worthily the powers she own’d before,
Discerns in all things what, with stupid gaze
Of ignorance, till then she overlook’d,
A ray of heavenly light, gilding all forms
Terrestrial in the vast and the minute;
The unambiguous footsteps of the God,
Who gives its lustre to an insect’s wing,
And wheels his throne upon the rolling worlds.
Much conversant with Heaven, she often holds
With those fair ministers of light to man,
That fill the skies nightly with silent pomp,
Sweet conference. Inquires what strains were they
With which Heaven rang, when every star, in haste
To gratulate the new-created earth,
Sent forth a voice, and all the sons of God
Shouted for joy.—”Tell me, ye shining hosts,
That navigate a sea that knows no storms,
Beneath a vault unsullied with a cloud,
If from your elevation, whence ye view
Distinctly scenes invisible to man,
And systems, of whose birth no tidings yet
Have reach’d this nether world, ye spy a race
Favour’d as ours; transgressors from the womb,
And hasting to a grave, yet doom’d to rise,
And to possess a brighter heaven than yours?
As one who long detain’d on foreign shores
Pants to return, and when he sees afar
His country’s weather-bleach’d and batter’d rocks,
From the green wave emerging, darts an eye
Radiant with joy towards the happy land;
So I with animated hopes behold,
And many an aching wish, your beamy fires,
That show like beacons in the blue abyss,
Ordain’d to guide the embodied spirit home
From toilsome life to never-ending rest.
Love kindles as I gaze. I feel desires
That give assurance of their own success,
And that, infused from Heaven, must thither tend.”
So reads he nature, whom the lamp of truth
Illuminates. Thy lamp, mysterious Word!
Which whoso sees no longer wanders lost,
With intellects bemazed in endless doubt,
But runs the road of wisdom. Thou hast built,
With means that were not till by thee employ’d,
Worlds that had never been hadst thou in strength
Been less, or less benevolent than strong.
They are thy witnesses, who speak thy power
And goodness infinite, but speak in ears
That hear not, or receive not their report.
In vain thy creatures testify of thee,
Till thou proclaim thyself. Theirs is indeed
A teaching voice: but ‘tis the praise of thine
That whom it teaches it makes prompt to learn,
And with the boon gives talent for its use.
Till thou art heard, imaginations vain
Possess the heart, and fables false as hell,
Yet deem’d oracular, lure down to death
The uninform’d and heedless souls of men.
We give to chance, blind chance, ourselves as blind,
The glory of thy work; which yet appears
Perfect and unimpeachable of blame,
Challenging human scrutiny, and proved
Then skilful most when most severely judged.
But chance is not; or is not where thou reign’st;
Thy providence forbids that fickle power
(If power she be that works but to confound)
To mix her wild vagaries with thy laws.
Yet thus we dote, refusing while we can
Instruction, and inventing to ourselves
Gods such as guilt makes welcome; gods that sleep,
Or disregard our follies, or that sit
Amused spectators of this bustling stage.
Thee we reject, unable to abide
Thy purity, till pure as thou art pure;
Made such by thee, we love thee for that cause,
For which we shunn’d and hated thee before.
Then we are free. Then liberty, like day,
Breaks on the soul, and by a flash from heaven
Fires all the faculties with glorious joy.
A voice is heard that mortal ears hear not,
Till thou hast touch’d them; ‘tis the voice of song,
A loud Hosanna sent from all thy works;
Which he that hears it with a shout repeats,
And adds his rapture to the general praise.
In that blest moment Nature, throwing wide
Her veil opaque, discloses with a smile
The Author of her beauties, who, retired
Behind his own creation, works unseen
By the impure, and hears his power denied.
Thou art the source and centre of all minds,
Their only point of rest, eternal Word!
From thee departing they are lost, and rove
At random without honour, hope, or peace.
From thee is all that soothes the life of man,
His high endeavour, and his glad success,
His strength to suffer, and his will to serve.
But, O thou bounteous Giver of all good,
Thou art of all thy gifts thyself the crown!
Give what thou canst, without thee we are poor;
And with thee rich, take what thou wilt away.
Tirocinium; Or, A Review Of Schools
It is not from his form, in which we trace
Strength join'd with beauty, dignity with grace,
That man, the master of this globe, derives
His right of empire over all that lives.
That form, indeed, the associate of a mind
Vast in its powers, ethereal in its kind,
That form, the labour of Almighty skill,
Framed for the service of a freeborn will,
Asserts precedence, and bespeaks control,
But borrows all its grandeur from the soul.
Hers is the state, the splendour, and the throne,
An intellectual kingdom, all her own.
For her the memory fills her ample page
With truths pour’d down from every distant age;
For her amasses an unbounded store,
The wisdom of great nations, now no more;
Though laden, not encumber’d with her spoil;
Laborious, yet unconscious of her toil;
When copiously supplied, then most enlarged;
Still to be fed, and not to be surcharged.
For her the Fancy, roving unconfined,
The present muse of every pensive mind,
Works magic wonders, adds a brighter hue
To Nature’s scenes than Nature ever knew.
At her command winds rise and waters roar,
Again she lays them slumbering on the shore;
With flower and fruit the wilderness supplies,
Or bids the rocks in ruder pomp arise.
For her the Judgment, umpire in the strife
That Grace and Nature have to wage through life,
Quick-sighted arbiter of good and ill,
Appointed sage preceptor to the Will,
Condemns, approves, and, with a faithful voice,
Guides the decision of a doubtful choice.
Why did the fiat of a God give birth
To yon fair Sun and his attendant Earth?
And, when descending he resigns the skies,
Why takes the gentler Moon her turn to rise,
Whom Ocean feels through all his countless waves,
And owns her power on every shore he laves?
Why do the seasons still enrich the year,
Fruitful and young as in their first career?
Spring hangs her infant blossoms on the trees,
Rock’d in the cradle of the western breeze:
Summer in haste the thriving charge receives
Beneath the shade of her expanded leaves,
Till Autumn’s fiercer heats and plenteous dews
Dye them at last in all their glowing hues.—
‘Twere wild profusion all, and bootless waste,
Power misemploy’d, munificence misplaced,
Had not its Author dignified the plan,
And crown’d it with the majesty of man.
Thus form’d, thus placed, intelligent, and taught,
Look where he will, the wonders God has wrought,
The wildest scorner of his Maker’s laws
Finds in a sober moment time to pause,
To press the important question on his heart,
“Why form’d at all, and wherefore as thou art?”
If man be what he seems, this hour a slave,
The next mere dust and ashes in the grave;
Endued with reason only to descry
His crimes and follies with an aching eye;
With passions, just that he may prove, with pain,
The force he spends against their fury vain;
And if, soon after having burnt, by turns,
With every lust with which frail Nature burns,
His being end where death dissolves the bond,
The tomb take all, and all be blank beyond;
Then he, of all that Nature has brought forth,
Stands self-impeach’d the creature of least worth,
And, useless while he lives, and when he dies,
Brings into doubt the wisdom of the skies.
Truths that the learn’d pursue with eager thought
Are not important always as dear-bought,
Proving at last, though told in pompous strains,
A childish waste of philosophic pains;
But truths on which depends our main concern,
That ‘tis our shame and misery not to learn,
Shine by the side of every path we tread
With such a lustre, he that runs may read.
‘Tis true that, if to trifle life away
Down to the sunset of their latest day,
Then perish on futurity’s wide shore
Like fleeting exhalations, found no more,
Were all that Heaven required of human kind,
And all the plan their destiny design’d,
What none could reverence all might justly blame,
And man would breathe but for his Maker’s shame.
But reason heard, and nature well perused,
At once the dreaming mind is disabused.
If all we find possessing earth, sea, air,
Reflect His attributes who placed them there,
Fulfil the purpose, and appear design’d
Proofs of the wisdom of the all-seeing mind,
‘Tis plain the creature, whom he chose to invest
With kingship and dominion o’er the rest,
Received his nobler nature, and was made
Fit for the power in which he stands array’d;
That first, or last, hereafter, if not here,
He too might make his author’s wisdom clear,
Praise him on earth, or, obstinately dumb,
Suffer his justice in a world to come.
This once believed, ‘twere logic misapplied
To prove a consequence by none denied,
That we are bound to cast the minds of youth
Betimes into the mould of heavenly truth,
That taught of God they may indeed be wise,
Nor ignorantly wandering miss the skies.
In early days the conscience has in most
A quickness, which in later life is lost:
Preserved from guilt by salutary fears,
Or guilty, soon relenting into tears.
Too careless often, as our years proceed,
What friends we sort with, or what books we read,
Our parents yet exert a prudent care
To feed our infant minds with proper fare;
And wisely store the nursery by degrees
With wholesome learning, yet acquired with ease.
Neatly secured from being soil’d or torn
Beneath a pane of thin translucent horn,
A book (to please us at a tender age
‘Tis call’d a book, though but a single page)
Presents the prayer the Saviour deign’d to teach,
Which children use, and parsons—when they preach.
Lisping our syllables, we scramble next
Through moral narrative, or sacred text;
And learn with wonder how this world began,
Who made, who marr’d, and who has ransom’d man:
Points which, unless the Scripture made them plain,
The wisest heads might agitate in vain.
O thou, whom, borne on fancy’s eager wing
Back to the season of life’s happy spring,
I pleased remember, and, while memory yet
Holds fast her office here, can ne’er forget;
Ingenious dreamer, in whose well-told tale
Sweet fiction and sweet truth alike prevail;
Whose humorous vein, strong sense, and simple style,
May teach the gayest, make the gravest smile;
Witty, and well employ’d, and, like thy Lord,
Speaking in parables his slighted word;
I name thee not, lest so despised a name
Should move a sneer at thy deserved fame;
Yet e’en in transitory life’s late day,
That mingles all my brown with sober grey,
Revere the man whose Pilgrim marks the road,
And guides the Progress of the soul to God.
‘Twere well with most, if books that could engage
Their childhood pleased them at a riper age;
The man, approving what had charm’d the boy,
Would die at last in comfort, peace, and joy,
And not with curses on his heart, who stole
The gem of truth from his unguarded soul.
The stamp of artless piety impress’d
By kind tuition on his yielding breast,
The youth, now bearded and yet pert and raw,
Regards with scorn, though once received with awe;
And, warp’d into the labyrinth of lies,
That babblers, call’d philosophers, devise,
Blasphemes his creed, as founded on a plan
Replete with dreams, unworthy of a man.
Touch but his nature in its ailing part,
Assert the native evil of his heart,
His pride resents the charge, although the proof
Rise in his forehead, and seem rank enough:
Point to the cure, describe a Saviour’s cross
As God’s expedient to retrieve his loss,
The young apostate sickens at the view,
And hates it with the malice of a Jew.
How weak the barrier of mere nature proves,
Opposed against the pleasures nature loves!
While self-betray’d, and wilfully undone,
She longs to yield, no sooner woo’d than won.
Try now the merits of this blest exchange
Of modest truth for wit’s eccentric range.
Time was, he closed as he began the day,
With decent duty, not ashamed to pray;
The practice was a bond upon his heart,
A pledge he gave for a consistent part;
Nor could he dare presumptuously displease
A power confess’d so lately on his knees.
But now farewell all legendary tales,
The shadows fly, philosophy prevails;
Prayer to the winds, and caution to the waves;
Religion makes the free by nature slaves.
Priests have invented, and the world admired
What knavish priests promulgate as inspired;
Till Reason, now no longer overawed,
Resumes her powers, and spurns the clumsy fraud;
And, common sense diffusing real day,
The meteor of the Gospel dies away.
Such rhapsodies our shrewd discerning youth
Learn from expert inquirers after truth;
Whose only care, might truth presume to speak,
Is not to find what they profess to seek.
And thus, well tutor’d only while we share
A mother’s lectures and a nurse’s care;
And taught at schools much mythologic stuff,
But sound religion sparingly enough;
Our early notices of truth disgraced,
Soon lose their credit, and are all effaced.
Would you your son should be a sot or dunce,
Lascivious, headstrong, or all these at once;
That in good time the stripling’s finish’d taste
For loose expense and fashionable waste
Should prove your ruin, and his own at last;
Train him in public with a mob of boys,
Childish in mischief only and in noise,
Else of a mannish growth, and five in ten
In infidelity and lewdness men.
There shall he learn, ere sixteen winters old,
That authors are most useful pawn’d or sold;
That pedantry is all that schools impart,
But taverns teach the knowledge of the heart;
There waiter Dick, with bacchanalian lays,
Shall win his heart, and have his drunken praise,
His counsellor and bosom friend shall prove,
And some street-pacing harlot his first love.
Schools, unless discipline were doubly strong,
Detain their adolescent charge too long;
The management of tyros of eighteen
Is difficult, their punishment obscene.
The stout tall captain, whose superior size
The minor heroes view with envious eyes,
Becomes their pattern, upon whom they fix
Their whole attention, and ape all his tricks.
His pride, that scorns to obey or to submit,
With them is courage; his effrontery wit.
His wild excursions, window-breaking feats,
Robbery of gardens, quarrels in the streets,
His hairbreadth ‘scapes, and all his daring schemes,
Transport them, and are made their favourite themes.
In little bosoms such achievements strike
A kindred spark: they burn to do the like.
Thus, half accomplish’d ere he yet begin
To show the peeping down upon his chin;
And, as maturity of years comes on,
Made just the adept that you design’d your son;
To ensure the perseverance of his course,
And give your monstrous project all its force,
Send him to college. If he there be tamed,
Or in one article of vice reclaim’d,
Where no regard of ordinances is shown
Or look’d for now, the fault must be his own.
Some sneaking virtue lurks in him, no doubt,
Where neither strumpets’ charms, nor drinking bout,
Nor gambling practices can find it out.
Such youths of spirit, and that spirit too,
Ye nurseries of our boys, we owe to you:
Though from ourselves the mischief more proceeds,
For public schools ‘tis public folly feeds.
The slaves of custom and establish’d mode,
With packhorse constancy we keep the road,
Crooked or straight, through quags or thorny dells,
True to the jingling of our leader’s bells.
To follow foolish precedents, and wink
With both our eyes, is easier than to think;
And such an age as ours balks no expense,
Except of caution and of common sense;
Else sure notorious fact, and proof so plain,
Would turn our steps into a wiser train.
I blame not those who, with what care they can,
O’erwatch the numerous and unruly clan;
Or, if I blame, ‘tis only that they dare
Promise a work of which they must despair.
Have ye, ye sage intendants of the whole,
A ubiquarian presence and control,
Elisha’s eye, that, when Gehazi stray’d,
Went with him, and saw all the game he play’d?
Yes—ye are conscious; and on all the shelves
Your pupils strike upon have struck yourselves.
Or if, by nature sober, ye had then,
Boys as ye were, the gravity of men,
Ye knew at least, by constant proofs address’d
To ears and eyes, the vices of the rest.
But ye connive at what ye cannot cure,
And evils not to be endured endure,
Lest power exerted, but without success,
Should make the little ye retain still less.
Ye once were justly famed for bringing forth
Undoubted scholarship and genuine worth;
And in the firmament of fame still shines
A glory, bright as that of all the signs,
Of poets raised by you, and statesmen, and divines.
Peace to them all! those brilliant times are fled,
And no such lights are kindling in their stead.
Our striplings shine indeed, but with such rays
As set the midnight riot in a blaze;
And seem, if judged by their expressive looks,
Deeper in none than in their surgeons’ books.
Say, muse (for education made the song,
No muse can hesitate, or linger long),
What causes move us, knowing, as we must,
That these mémenageries all fail their trust,
To send our sons to scout and scamper there,
While colts and puppies cost us so much care?
Be it a weakness, it deserves some praise,
We love the play-place of our early days;
The scene is touching, and the heart is stone
That feels not at that sight, and feels at none.
The wall on which we tried our graving skill,
The very name we carved subsisting still;
The bench on which we sat while deep employ’d,
Though mangled, hack’d, and hew’d, not yet destroy’d;
The little ones, unbutton’d, glowing hot,
Playing our games, and on the very spot;
As happy as we once, to kneel and draw
The chalky ring, and knuckle down at taw;
To pitch the ball into the grounded hat,
Or drive it devious with a dexterous pat;
The pleasing spectacle at once excites
Such recollection of our own delights,
That, viewing it, we seem almost to obtain
Our innocent sweet simple years again.
This fond attachment to the well-known place,
Whence first we started into life’s long race,
Maintains its hold with such unfailing sway,
We feel it e’en in age, and at our latest day.
Hark! how the sire of chits, whose future share
Of classic food begins to be his care,
With his own likeness placed on either knee,
Indulges all a father’s heartfelt glee;
And tells them, as he strokes their silver locks,
That they must soon learn Latin, and to box;
Then turning, he regales his listening wife
With all the adventures of his early life;
His skill in coachmanship, or driving chaise,
In bilking tavern-bills, and spouting plays;
What shifts he used, detected in a scrape,
How he was flogg’d, or had the luck to escape;
What sums he lost at play, and how he sold
Watch, seals, and all—till all his pranks are told.
Retracing thus his frolics (‘tis a name
That palliates deeds of folly and of shame),
He gives the local bias all its sway;
Resolves that where he play’d his sons shall play,
And destines their bright genius to be shown
Just in the scene where he display’d his own.
The meek and bashful boy will soon be taught
To be as bold and forward as he ought;
The rude will scuffle through with ease enough,
Great schools suit best the sturdy and the rough.
Ah, happy designation, prudent choice,
The event is sure; expect it, and rejoice!
Soon see your wish fulfill’d in either child,
The pert made perter, and the tame made wild.
The great indeed, by titles, riches, birth,
Excused the incumbrance of more solid worth,
Are best disposed of where with most success
They may acquire that confident address,
Those habits of profuse and lewd expense,
That scorn of all delights but those of sense,
Which, though in plain plebeians we condemn,
With so much reason, all expect from them.
But families of less illustrious fame,
Whose chief distinction is their spotless name,
Whose heirs, their honours none, their income small,
Must shine by true desert, or not at all,
What dream they of, that, with so little care
They risk their hopes, their dearest treasure, there?
They dream of little Charles or William graced
With wig prolix, down flowing to his waist;
They see the attentive crowds his talents draw,
They hear him speak—the oracle of law.
The father, who designs his babe a priest,
Dreams him episcopally such at least;
And, while the playful jockey scours the room
Briskly, astride upon the parlour broom,
In fancy sees him more superbly ride
In coach with purple lined, and mitres on its side.
Events improbable and strange as these,
Which only a parental eye foresees,
A public school shall bring to pass with ease.
But how? resides such virtue in that air,
As must create an appetite for prayer?
And will it breathe into him all the zeal
That candidates for such a prize should feel,
To take the lead and be the foremost still
In all true worth and literary skill?
“Ah, blind to bright futurity, untaught
The knowledge of the World, and dull of thought!
Church-ladders are not always mounted best
By learned clerks and Latinists profess’d.
The exalted prize demands an upward look,
Not to be found by poring on a book.
Small skill in Latin, and still less in Greek,
Is more than adequate to all I seek.
Let erudition grace him, or not grace,
I give the bauble but the second place;
His wealth, fame, honours, all that I intend,
Subsist and centre in one point—a friend.
A friend, whate’er he studies or neglects,
Shall give him consequence, heal all defects.
His intercourse with peers and sons of peers—
There dawns the splendour of his future years:
In that bright quarter his propitious skies
Shall blush betimes, and there his glory rise.
Your Lordship, and Your Grace! what school can teach
A rhetoric equal to those parts of speech?
What need of Homer’s verse or Tully’s prose,
Sweet interjections! if he learn but those?
Let reverend churls his ignorance rebuke,
Who starve upon a dog’s-ear’d Pentateuch,
The parson knows enough who knows a duke.”
Egregious purpose! worthily begun
In barbarous prostitution of your son;
Press’d on his part by means that would disgrace
A scrivener’s clerk, or footman out of place,
And ending, if at last its end be gain’d,
In sacrilege, in God’s own house profaned.
It may succeed; and, if his sins should call
For more than common punishment, it shall;
The wretch shall rise, and be the thing on earth
Least qualified in honour, learning, worth,
To occupy a sacred, awful post,
In which the best and worthiest tremble most.
The royal letters are a thing of course,
A king, that would, might recommend his horse;
And deans, no doubt, and chapters, with one voice,
As bound in duty, would confirm the choice.
Behold your bishop! well he plays his part,
Christian in name, and infidel in heart,
Ghostly in office, earthly in his plan,
A slave at court, elsewhere a lady’s man.
Dumb as a senator, and as a priest
A piece of mere church furniture at best;
To live estranged from God his total scope,
And his end sure, without one glimpse of hope.
But, fair although and feasible it seem,
Depend not much upon your golden dream;
For Providence, that seems concern’d to exempt
The hallow’d bench from absolute contempt,
In spite of all the wrigglers into place,
Still keeps a seat or two for worth and grace;
And therefore ‘tis, that, though the sight be rare,
We sometimes see a Lowth or Bagot there.
Besides, school friendships are not always found,
Though fair in promise, permanent and sound;
The most disinterested and virtuous minds,
In early years connected, time unbinds,
New situations give a different cast
Of habit, inclination, temper, taste;
And he, that seem’d our counterpart at first,
Soon shows the strong similitude reversed.
Young heads are giddy, and young hearts are warm,
And make mistakes for manhood to reform.
Boys are, at best, but pretty buds unblown,
Whose scent and hues are rather guess’d than known;
Each dreams that each is just what he appears,
But learns his error in maturer years,
When disposition, like a sail unfurl’d,
Shows all its rents and patches to the world.
If, therefore, e’en when honest in design,
A boyish friendship may so soon decline,
‘Twere wiser sure to inspire a little heart
With just abhorrence of so mean a part,
Than set your son to work at a vile trade
For wages so unlikely to be paid.
Our public hives of puerile resort,
That are of chief and most approved report,
To such base hopes, in many a sordid soul,
Owe their repute in part, but not the whole.
A principle, whose proud pretensions pass
Unquestion’d, though the jewel be but glass—
That with a world, not often over-nice,
Ranks as a virtue, and is yet a vice;
Or rather a gross compound, justly tried,
Of envy, hatred, jealousy, and pride—
Contributes most, perhaps, to enhance their fame;
And emulation is its specious name.
Boys, once on fire with that contentious zeal,
Feel all the rage that female rivals feel;
The prize of beauty in a woman’s eyes
Not brighter than in theirs the scholar’s prize.
The spirit of that competition burns
With all varieties of ill by turns;
Each vainly magnifies his own success,
Resents his fellow’s, wishes it were less,
Exults in his miscarriage if he fail,
Deems his reward too great if he prevail,
And labours to surpass him day and night,
Less for improvement than to tickle spite.
The spur is powerful, and I grant its force;
It pricks the genius forward in its course,
Allows short time for play, and none for sloth;
And, felt alike by each, advances both:
But judge, where so much evil intervenes,
The end, though plausible, not worth the means.
Weigh, for a moment, classical desert
Against a heart depraved and temper hurt;
Hurt too perhaps for life; for early wrong
Done to the nobler part affects it long;
And you are staunch indeed in learning’s cause,
If you can crown a discipline, that draws
Such mischiefs after it, with much applause.
Connexion form’d for interest, and endear’d
By selfish views, thus censured and cashier’d;
And emulation, as engendering hate,
Doom’d to a no less ignominious fate:
The props of such proud seminaries fall,
The Jachin and the Boaz of them all.
Great schools rejected then, as those that swell
Beyond a size that can be managed well,
Shall royal institutions miss the bays,
And small academies win all the praise?
Force not my drift beyond its just intent,
I praise a school as Pope a government;
So take my judgment in his language dress’d,
“Whate’er is best administer’d is best.”
Few boys are born with talents that excel,
But all are capable of living well;
Then ask not, whether limited or large;
But, watch they strictly, or neglect their charge?
If anxious only that their boys may learn,
While morals languish, a despised concern,
The great and small deserve one common blame,
Different in size, but in effect the same.
Much zeal in virtue’s cause all teachers boast,
Though motives of mere lucre sway the most;
Therefore in towns and cities they abound,
For there the game they seek is easiest found;
Though there, in spite of all that care can do,
Traps to catch youth are most abundant too.
If shrewd, and of a well-constructed brain,
Keen in pursuit, and vigorous to retain,
Your son come forth a prodigy of skill;
As, wheresoever taught, so form’d, he will;
The pedagogue, with self-complacent air,
Claims more than half the praise as his due share.
But if, with all his genius, he betray,
Not more intelligent than loose and gay,
Such vicious habits as disgrace his name,
Threaten his health, his fortune, and his fame;
Though want of due restraint alone have bred
The symptoms that you see with so much dread;
Unenvied there, he may sustain alone
The whole reproach, the fault was all his own.
Oh! ‘tis a sight to be with joy perused,
By all whom sentiment has not abused;
New-fangled sentiment, the boasted grace
Of those who never feel in the right place;
A sight surpass’d by none that we can show,
Though Vestris on one leg still shine below;
A father blest with an ingenuous son,
Father, and friend, and tutor, all in one.
How!—turn again to tales long since forgot,
Aesop, and Phaedrus, and the rest?—Why not?
He will not blush, that has a father’s heart,
To take in childish plays a childish part;
But bends his sturdy back to any toy
That youth takes pleasure in, to please his boy:
Then why resign into a stranger’s hand
A task as much within your own command,
That God and nature, and your interest too,
Seem with one voice to delegate to you?
Why hire a lodging in a house unknown
For one whose tenderest thoughts all hover round your own?
This second weaning, needless as it is,
How does it lacerate both your heart and his!
The indented stick, that loses day by day,
Notch after notch, till all are smoothed away,
Bears witness, long ere his dismission come,
With what intense desire he wants his home.
But though the joys he hopes beneath your roof
Bid fair enough to answer in the proof,
Harmless, and safe, and natural, as they are,
A disappointment waits him even there:
Arrived, he feels an unexpected change;
He blushes, hangs his head, is shy and strange
No longer takes, as once, with fearless ease,
His favourite stand between his father’s knees,
But seeks the corner of some distant seat,
And eyes the door, and watches a retreat,
And, least familiar where he should be most,
Feels all his happiest privileges lost.
Alas, poor boy!—the natural effect
Of love by absence chill’d into respect.
Say, what accomplishments, at school acquired,
Brings he, to sweeten fruits so undesired?
Thou well deserv’st an alienated son,
Unless thy conscious heart acknowledge—none;
None that, in thy domestic snug recess,
He had not made his own with more address,
Though some, perhaps, that shock thy feeling mind,
And better never learn’d, or left behind.
Add too, that, thus estranged, thou canst obtain
By no kind arts his confidence again;
That here begins with most that long complaint
Of filial frankness lost, and love grown faint,
Which, oft neglected, in life’s waning years
A parent pours into regardless ears.
Like caterpillars, dangling under trees
By slender threads, and swinging in the breeze,
Which filthily bewray and sore disgrace
The boughs in which are bred the unseemly race;
While every worm industriously weaves
And winds his web about the rivell’d leaves;
So numerous are the follies that annoy
The mind and heart of every sprightly boy;
Imaginations noxious and perverse,
Which admonition can alone disperse.
The encroaching nuisance asks a faithful hand,
Patient, affectionate, of high command,
To check the procreation of a breed
Sure to exhaust the plant on which they feed.
‘Tis not enough that Greek or Roman page,
At stated hours, his freakish thoughts engage;
E’en in his pastimes he requires a friend
To warn, and teach him safely to unbend;
O’er all his pleasures gently to preside,
Watch his emotions, and control their tide;
And levying thus, and with an easy sway,
A tax of profit from his very play,
To impress a value, not to be erased,
On moments squander’d else, and running all to waste.
And seems it nothing in a father’s eye
That unimproved those many moments fly?
And is he well content his son should find
No nourishment to feed his growing mind,
But conjugated verbs and nouns declined?
For such is all the mental food purvey’d
By public hackneys in the schooling trade;
Who feed a pupil’s intellect with store
Of syntax truly, but with little more;
Dismiss their cares when they dismiss their flock,
Machines themselves, and govern’d by a clock.
Perhaps a father, blest with any brains,
Would deem it no abuse, or waste of pains,
To improve this diet, at no great expense,
With savoury truth and wholesome common sense;
To lead his son, for prospects of delight,
To some not steep, though philosophic, height,
Thence to exhibit to his wondering eyes
Yon circling worlds, their distance and their size,
The moons of Jove, and Saturn’s belted ball,
And the harmonious order of them all;
To show him in an insect or a flower
Such microscopic proof of skill and power
As, hid from ages past, God now displays
To combat atheists with in modern days;
To spread the earth before him, and commend,
With designation of the finger’s end,
Its various parts to his attentive note,
Thus bringing home to him the most remote;
To teach his heart to glow with generous flame,
Caught from the deeds of men of ancient fame;
And, more than all, with commendation due,
To set some living worthy in his view,
Whose fair example may at once inspire
A wish to copy what he must admire.
Such knowledge, gain’d betimes, and which appears,
Though solid, not too weighty for his years,
Sweet in itself, and not forbidding sport,
When health demands it, of athletic sort,
Would make him—what some lovely boys have been,
And more than one perhaps that I have seen—
An evidence and reprehension both
Of the mere schoolboy’s lean and tardy growth.
Art thou a man professionally tied,
With all thy faculties elsewhere applied,
Too busy to intend a meaner care
Than how to enrich thyself, and next thine heir;
Or art thou (as, though rich, perhaps thou art)
But poor in knowledge, having none to impart:—
Behold that figure, neat, though plainly clad;
His sprightly mingled with a shade of sad;
Not of a nimble tongue, though now and then
Heard to articulate like other men;
No jester, and yet lively in discourse,
His phrase well chosen, clear, and full of force;
And his address, if not quite French in ease,
Not English stiff, but frank, and form’d to please;
Low in the world, because he scorns its arts;
A man of letters, manners, morals, parts;
Unpatronised, and therefore little known;
Wise for himself and his few friends alone
In him thy well-appointed proxy see,
Arm’d for a work too difficult for thee;
Prepared by taste, by learning, and true worth,
To form thy son, to strike his genius forth;
Beneath thy roof, beneath thine eye, to prove
The force of discipline when back’d by love;
To double all thy pleasure in thy child,
His mind inform’d, his morals undefiled.
Safe under such a wing, the boy shall show
No spots contracted among grooms below,
Nor taint his speech with meannesses, design’d
By footman Tom for witty and refined.
There, in his commerce with liveried herd,
Lurks the contagion chiefly to be fear’d;
For since (so fashion dictates) all, who claim
A higher than a mere plebeian fame,
Find it expedient, come what mischief may,
To entertain a thief or two in pay
(And they that can afford the expense of more,
Some half a dozen, and some half a score),
Great cause occurs to save him from a band
So sure to spoil him, and so near at hand;
A point secured, if once he be supplied
With some such Mentor always at his side.
Are such men rare? perhaps they would abound
Were occupation easier to be found,
Were education, else so sure to fail,
Conducted on a manageable scale,
And schools, that have outlived all just esteem,
Exchanged for the secure domestic scheme.—
But, having found him, be thou duke or earl,
Show thou hast sense enough to prize the pearl,
And, as thou wouldst the advancement of thine heir
In all good faculties beneath his care,
Respect, as is but rational and just,
A man deem’d worthy of so dear a trust.
Despised by thee, what more can he expect
From youthful folly than the same neglect?
A flat and fatal negative obtains
That instant upon all his future pains;
His lessons tire, his mild rebukes offend,
And all the instructions of thy son’s best friend
Are a stream choked, or trickling to no end.
Doom him not then to solitary meals;
But recollect that he has sense, and feels
And that, possessor of a soul refined,
An upright heart, and cultivated mind,
His post not mean, his talents not unknown,
He deems it hard to vegetate alone.
And, if admitted at thy board he sit,
Account him no just mark for idle wit;
Offend not him, whom modesty restrains
From repartee, with jokes that he disdains;
Much less transfix his feelings with an oath;
Nor frown, unless he vanish with the cloth.—
And, trust me, his utility may reach
To more than he is hired or bound to teach;
Much trash unutter’d, and some ills undone,
Through reverence of the censor of thy son.
But, if thy table be indeed unclean,
Foul with excess, and with discourse obscene,
And thou a wretch, whom, following her old plan,
The world accounts an honourable man,
Because forsooth thy courage has been tried,
And stood the test, perhaps on the wrong side;
Though thou hadst never grace enough to prove
That any thing but vice could win thy love;—
Or hast thou a polite, card-playing wife,
Chain’d to the routs that she frequents for life;
Who, just when industry begins to snore,
Flies, wing’d with joy, to some coach-crowded door;
And thrice in every winter throngs thine own
With half the chariots and sedans in town;
Thyself meanwhile e’en shifting as thou may’st;
Not very sober though, nor very chaste;
Or is thine house, though less superb thy rank,
If not a scene of pleasure, a mere blank,
And thou at best, and in thy soberest mood,
A trifler vain, and empty of all good;—
Though mercy for thyself thou canst have none,
Here Nature plead, show mercy to thy son.
Saved from his home, where every day brings forth
Some mischief fatal to his future worth,
Find him a better in a distant spot,
Within some pious pastor’s humble cot,
Where vile example (yours I chiefly mean,
The most seducing, and the oftenest seen)
May never more be stamp’d upon his breast,
Not yet perhaps incurably impress’d.
Where early rest makes early rising sure,
Disease or comes not, or finds easy cure,
Prevented much by diet neat and clean;
Or, if it enter, soon starved out again:
Where all the attention of his faithful host,
Discreetly limited to two at most,
May raise such fruits as shall reward his care,
And not at last evaporate in air:
Where, stillness aiding study, and his mind
Serene, and to his duties much inclined,
Not occupied in day dreams, as at home,
Of pleasures past, or follies yet to come,
His virtuous toil may terminate at last
In settled habit and decided taste.—
But whom do I advise? the fashion-led,
The incorrigibly wrong, the deaf, the dead!
Whom care and cool deliberation suit
Not better much than spectacles a brute;
Who if their sons some slight tuition share,
Deem it of no great moment whose, or where;
Too proud to adopt the thoughts of one unknown,
And much too gay to have any of their own.
But courage, man! methought the Muse replied,
Mankind are various, and the world is wide:
The ostrich, silliest of the feather’d kind,
And form’d of God without a parent’s mind,
Commits her eggs, incautious, to the dust,
Forgetful that the foot may crush the trust;
And, while on public nurseries they rely,
Not knowing, and too oft not caring, why,
Irrational in what they thus prefer,
No few, that would seem wise, resemble her.
But all are not alike. Thy warning voice
May here and there prevent erroneous choice;
And some perhaps, who, busy as they are,
Yet make their progeny their dearest care
(Whose hearts will ache, once told what ills may reach
Their offspring, left upon so wild a beach),
Will need no stress of argument to enforce
The expedience of a less adventurous course:
The rest will slight thy counsel, or condemn;
But they have human feelings—turn to them.
To you, then, tenants of life’s middle state,
Securely placed between the small and great,
Whose character yet undebauch’d, retains
Two-thirds of all the virtue that remains,
Who, wise yourselves, desire your sons should learn
Your wisdom and your ways—to you I turn.
Look round you on a world perversely blind;
See what contempt is fallen on human kind;
See wealth abused, and dignities misplaced,
Great titles, offices, and trusts disgraced,
Long lines of ancestry, renown’d of old,
Their noble qualities all quench’d and cold;
See Bedlam’s closeted and handcuff’d charge
Surpass’d in frenzy by the mad at large;
See great commanders making war a trade,
Great lawyers, lawyers without study made;
Churchmen, in whose esteem their best employ
Is odious, and their wages all their joy,
Who, far enough from furnishing their shelves
With Gospel lore, turn infidels themselves;
See womanhood despised, and manhood shamed
With infamy too nauseous to be named,
Fops at all corners, ladylike in mien,
Civeted fellows, smelt ere they are seen,
Else coarse and rude in manners, and their tongue
On fire with curses, and with nonsense hung,
Now flush’d with drunkenness, now with bunnydom pale,
Their breath a sample of last night’s regale;
See volunteers in all the vilest arts,
Men well endow’d, of honourable parts,
Design’d by Nature wise, but self-made fools;
All these, and more like these, were bred at schools.
And if it chance, as sometimes chance it will,
That though school-bred the boy be virtuous still;
Such rare exceptions, shining in the dark,
Prove, rather than impeach, the just remark:
As here and there a twinkling star descried
Serves but to show how black is all beside.
Now look on him, whose very voice in tone
Just echoes thine, whose features are thine own,
And stroke his polish’d cheek of purest red,
And lay thine hand upon his flaxen head,
And say, My boy, the unwelcome hour is come,
When thou, transplanted from thy genial home,
Must find a colder soil and bleaker air,
And trust for safety to a stranger’s care;
What character, what turn thou wilt assume
From constant converse with I know not whom;
Who there will court thy friendship, with what views,
And, artless as thou art, whom thou wilt choose;
Though much depends on what thy choice shall be,
Is all chance-medley, and unknown to me.
Canst thou, the tear just trembling on thy lids,
And while the dreadful risk foreseen forbids;
Free too, and under no constraining force,
Unless the sway of custom warp thy course;
Lay such a stake upon the losing side,
Merely to gratify so blind a guide?
Thou canst not! Nature, pulling at thine heart,
Condemns the unfatherly, the imprudent part.
Though wouldst not, deaf to Nature’s tenderest plea,
Turn him adrift upon a rolling sea,
Nor say, Go thither, conscious that there lay
A brood of asps, or quicksands in his way;
Then, only govern’d by the self-same rule
Of natural pity, send him not to school.
No—guard him better. Is he not thine own,
Thyself in miniature, thy flesh, thy bone?
And hopest thou not (‘tis every father’s hope)
That, since thy strength must with thy years elope,
And thou wilt need some comfort to assuage
Health’s last farewell, a staff of thine old age,
That then, in recompence of all thy cares,
Thy child shall show respect to thy grey hairs,
Befriend thee, of all other friends bereft,
And give thy life its only cordial left?
Aware then how much danger intervenes,
To compass that good end, forecast the means.
His heart, now passive, yields to thy command;
Secure it thine, its key is in thine hand;
If thou desert thy charge, and throw it wide,
Nor heed what guests there enter and abide,
Complain not if attachments lewd and base
Supplant thee in it and usurp thy place.
But, if thou guard its sacred chambers sure
From vicious inmates and delights impure,
Either his gratitude shall hold him fast,
And keep him warm and filial to the last;
Or, if he prove unkind (as who can say
But, being man, and therefore frail, he may?),
One comfort yet shall cheer thine aged heart,
Howe’er he slight thee, thou hast done thy part.
Oh, barbarous! wouldst thou with a Gothic hand
Pull down the schools—what!—all the schools i’ th’ land;
Or throw them up to livery-nags and grooms,
Or turn them into shops and auction-rooms?
A captious question, sir (and yours is one),
Deserves an answer similar, or none.
Wouldst thou, possessor of a flock, employ
(Apprised that he is such) a careless boy,
And feed him well, and give him handsome pay,
Merely to sleep, and let them run astray?
Survey our schools and colleges, and see
A sight not much unlike my simile.
From education, as the leading cause,
The public character its colour draws;
Thence the prevailing manners take their cast,
Extravagant or sober, loose or chaste.
And though I would not advertise them yet,
Nor write on each— This Building to be Let ,
Unless the world were all prepared to embrace
A plan well worthy to supply their place;
Yet, backward as they are, and long have been,
To cultivate and keep the morals clean
(Forgive the crime), I wish them, I confess,
Or better managed, or encouraged less.
The Task: Book Vi. -- The Winter Walk At Noon
There is in souls a sympathy with sounds;
And as the mind is pitch’d the ear is pleased
With melting airs, or martial, brisk, or grave:
Some chord in unison with what we hear
Is touch’d within us, and the heart replies.
How soft the music of those village bells,
Falling at intervals upon the ear
In cadence sweet, now dying all away,
Now pealing loud again, and louder still,
Clear and sonorous, as the gale comes on!
With easy force it opens all the cells
Where Memory slept. Wherever I have heard
A kindred melody, the scene recurs,
And with it all its pleasures and its pains.
Such comprehensive views the spirit takes,
That in a few short moments I retrace
(As in a map the voyager his course)
The windings of my way through many years.
Short as in retrospect the journey seems,
It seem’d not always short; the rugged path,
And prospect oft so dreary and forlorn,
Moved many a sigh at its disheartening length.
Yet, feeling present evils, while the past
Faintly impress the mind, or not at all,
How readily we wish time spent revoked,
That we might try the ground again, where once
(Through inexperience, as we now perceive)
We miss’d that happiness we might have found!
Some friend is gone, perhaps his son’s best friend,
A father, whose authority, in show
When most severe, and mustering all its force,
Was but the graver countenance of love:
Whose favour, like the clouds of spring, might lower,
And utter now and then an awful voice,
But had a blessing in its darkest frown,
Threatening at once and nourishing the plant.
We loved, but not enough, the gentle hand
That rear’d us. At a thoughtless age, allured
By every gilded folly, we renounced
His sheltering side, and wilfully forewent
That converse, which we now in vain regret.
How gladly would the man recall to life
The boy’s neglected sire! a mother too,
That softer friend, perhaps more gladly still,
Might he demand them at the gates of death.
Sorrow has, since they went, subdued and tamed
The playful humour; he could now endure
(Himself grown sober in the vale of tears)
And feel a parent’s presence no restraint.
But not to understand a treasure’s worth
Till time has stolen away the slighted good,
Is cause of half the poverty we feel,
And makes the world the wilderness it is.
The few that pray at all pray oft amiss,
And, seeking grace to improve the prize they hold,
Would urge a wiser suit than asking more.
The night was winter in its roughest mood;
The morning sharp and clear. But now at noon
Upon the southern side of the slant hills,
And where the woods fence off the northern blast,
The season smiles, resigning all its rage,
And has the warmth of May. The vault is blue
Without a cloud, and white without a speck
The dazzling splendour of the scene below.
Again the harmony comes o’er the vale;
And through the trees I view the embattled tower
Whence all the music. I again perceive
The soothing influence of the wafted strains,
And settle in soft musings as I tread
The walk, still verdant under oaks and elms,
Whose outspread branches overarch the glade.
The roof, though moveable through all its length
As the wind sways it, has yet well sufficed,
And, intercepting in their silent fall
The frequent flakes, has kept a path for me.
No noise is here, or none that hinders thought.
The redbreast warbles still, but is content
With slender notes, and more than half suppress’d;
Pleased with his solitude, and flitting light
From spray to spray, where’er he rests he shakes
From many a twig the pendant drops of ice,
That tinkle in the wither’d leaves below.
Stillness, accompanied with sounds so soft,
Charms more than silence. Meditation here
May think down hours to moments. Here the heart
May give a useful lesson to the head,
And Learning wiser grow without his books.
Knowledge and Wisdom, far from being one,
Have ofttimes no connexion. Knowledge dwells
In heads replete with thoughts of other men;
Wisdom in minds attentive to their own.
Knowledge, a rude unprofitable mass,
The mere materials with which Wisdom builds,
Till smoothed and squared, and fitted to its place,
Does but encumber whom it seems to enrich.
Knowledge is proud that he has learn’d so much;
Wisdom is humble that he knows no more.
Books are not seldom talismans and spells,
By which the magic art of shrewder wits
Holds an unthinking multitude enthrall’d.
Some to the fascination of a name
Surrender judgment hoodwink’d. Some the style
Infatuates, and through labyrinth and wilds
Of error leads them, by a tune entranced.
While sloth seduces more, too weak to bear
The insupportable fatigue of thought,
And swallowing therefore without pause or choice
The total grist unsifted, husks and all.
But trees, and rivulets whose rapid course
Defies the check of winter, haunts of deer,
And sheepwalks populous with bleating lambs,
And lanes in which the primrose ere her time
Peeps through the moss that clothes the hawthorn root,
Deceive no student. Wisdom there, and truth,
Not shy, as in the world, and to be won
By slow solicitation, seize at once
The roving thought, and fix it on themselves.
What prodigies can power divine perform
More grand than it produces year by year,
And all in sight of inattentive man?
Familiar with the effect, we slight the cause,
And, in the constancy of nature’s course,
The regular return of genial months,
And renovation of a faded world,
See nought to wonder at. Should God again,
As once in Gibeon, interrupt the race
Of the undeviating and punctual sun,
How would the world admire! but speaks it less
An agency divine to make him know
His moment when to sink and when to rise,
Age after age, than to arrest his course?
All we behold is miracle; but, seen
So duly, all is miracle in vain.
Where now the vital energy that moved,
While summer was, the pure and subtle lymph
Through the imperceptible meandering veins
Of leaf and flower? It sleeps; and the icy touch
Of unprolific winter has impress’d
A cold stagnation on the intestine tide.
But let the months go round, a few short months,
And all shall be restored. These naked shoots,
Barren as lances, among which the wind
Makes wintry music, sighing as it goes,
Shall put their graceful foliage on again,
And, more aspiring, and with ampler spread,
Shall boast new charms, and more than they have lost.
Then each , in its peculiar honours clad,
Shall publish, even to the distant eye,
Its family and tribe. Laburnum, rich
In streaming gold; syringa, ivory pure;
The scentless and the scented rose; this red,
And of an humbler growth, the other tall,
And throwing up into the darkest gloom
Of neighbouring cypress, or more sable yew,
Her silver globes, light as the foamy surf
That the wind severs from the broken wave;
The lilac, various in array, now white,
Now sanguine, and her beauteous head now set
With purple spikes pyramidal, as if,
Studious of ornament, yet unresolved
Which hue she most approved, she chose them all:
Copious of flowers the woodbine, pale and wan,
But well compensating her sickly looks
With never-cloying odours, early and late;
Hypericum all bloom, so thick a swarm
Of flowers, like flies clothing her slender rods,
That scarce a leaf appears; mezereon too,
Though leafless, well attired, and thick beset
With blushing wreaths, investing every spray;
Althæa with the purple eye; the broom,
Yellow and bright as bullion unalloy’d,
Her blossoms; and luxuriant above all
The jasmine, throwing wide her elegant sweets,
The deep dark green of whose unvarnish’d leaf
Makes more conspicuous, and illumines more
The bright profusion of her scatter’d stars.—
These have been, and these shall be in their day;
And all this uniform, uncolour’d scene
Shall be dismantled of its fleecy load,
And flush into variety again.
From dearth to plenty, and from death to life,
Is Nature’s progress, when she lectures man
In heavenly truth; evincing, as she makes
The grand transition, that there lives and works
A soul in all things, and that soul is God.
The beauties of the wilderness are his,
That makes so gay the solitary place,
Where no eye sees them. And the fairer forms,
That cultivation glories in, are his.
He sets the bright procession on its way,
And marshals all the order of the year;
He marks the bounds which Winter may not pass,
And blunts his pointed fury; in its case,
Russet and rude, folds up the tender germ,
Uninjured, with inimitable art;
And, ere one flowery season fades and dies,
Designs the blooming wonders of the next.
Some say that, in the origin of things,
When all creation started into birth,
The infant elements received a law,
From which they swerve not since; that under force
Of that controlling ordinance they move,
And need not His immediate hand, who first
Prescribed their course, to regulate it now.
Thus dream they, and contrive to save a God
The incumbrance of his own concerns, and spare
The great Artificer of all that moves
The stress of a continual act, the pain
Of unremitted vigilance and care,
As too laborious and severe a task.
So man, the moth, is not afraid, it seems,
To span omnipotence, and measure might,
That knows no measure, by the scanty rule
And standard of his own, that is to-day,
And is not ere to-morrow’s sun go down.
But how should matter occupy a charge,
Dull as it is, and satisfy a law
So vast in its demands, unless impell’d
To ceaseless service by a ceaseless force,
And under pressure of some conscious cause?
The Lord of all, himself through all diffused,
Sustains and is the life of all that lives.
Nature is but a name for an effect,
Whose cause is God. He feeds the secret fire,
By which the mighty process is maintain’d,
Who sleeps not, is not weary; in whose sight
Slow circling ages are as transient days;
Whose work is without labour; whose designs
No flaw deforms, no difficulty thwarts;
And whose beneficence no charge exhausts.
Him blind antiquity profaned, not served,
With self-taught rites, and under various names,
Female and male, Pomona, Pales, Pan,
And Flora, and Vertumnus; peopling earth
With tutelary goddesses and gods
That were not; and commending as they would
To each some province, garden, field, or grove.
But all are under one. One spirit, His
Who wore the platted thorns with bleeding brows,
Rules universal nature. Not a flower
But shows some touch, in freckle, streak, or stain,
Of his unrivall’d pencil. He inspires
Their balmy odours, and imparts their hues,
And bathes their eyes with nectar, and includes,
In grains as countless as the seaside sands,
The forms with which he sprinkles all the earth.
Happy who walks with him! whom what he finds
Of flavour or of scent in fruit or flower,
Or what he views of beautiful or grand
In nature, from the broad majestic oak
To the green blade that twinkles in the sun,
Prompts with remembrance of a present God.
His presence, who made all so fair, perceived
Makes all still fairer. As with him no scene
Is dreary, so with him all seasons please.
Though winter had been none, had man been true,
And earth be punish’d for its tenant’s sake,
Yet not in vengeance; as this smiling sky,
So soon succeeding such an angry night,
And these dissolving snows, and this clear stream
Recovering fast its liquid music, prove.
Who then, that has a mind well strung and tuned
To contemplation, and within his reach
A scene so friendly to his favourite task,
Would waste attention at the chequer’d board,
His host of wooden warriors to and fro
Marching and countermarching, with an eye
As fix’d as marble, with a forehead ridged
And furrow’d into storms, and with a hand
Trembling, as if eternity were hung
In balance on his conduct of a pin?
Nor envies he aught more their idle sport,
Who pant with application misapplied
To trivial joys, and pushing ivory balls
Across a velvet level, feel a joy
Akin to rapture, when the bauble finds
Its destined goal of difficult access.
Nor deems he wiser him, who gives his noon
To miss, the mercer’s plague, from shop to shop
Wandering, and littering with unfolded silks
The polish’d counter, and approving none,
Or promising with smiles to call again.
Nor him who, by his vanity seduced,
And soothed into a dream that he discerns
The difference of a Guido from a daub,
Frequents the crowded auction: station’d there
As duly as the Langford of the show,
With glass at eye, and catalogue in hand,
And tongue accomplish’d in the fulsome cant
And pedantry that coxcombs learn with ease:
Oft as the price-deciding hammer falls,
He notes it in his book, then raps his box,
Swears ‘tis a bargain, rails at his hard fate
That he has let it pass—but never bids.
Here unmolested, through whatever sign
The sun proceeds, I wander. Neither mist,
Nor freezing sky nor sultry, checking me,
Nor stranger intermeddling with my joy.
E’en in the spring and playtime of the year,
That calls the unwonted villager abroad
With all her little ones, a sportive train,
To gather kingcups in the yellow mead,
And prink their hair with daisies, or to pick
A cheap but wholesome salad from the brook,
These shades are all my own. The timorous hare,
Grown so familiar with her frequent guest,
Scarce shuns me; and the stockdove unalarm’d
Sits cooing in the pine-tree, nor suspends
His long love-ditty for my near approach.
Drawn from his refuge in some lonely elm,
That age or injury has hollow’d deep,
Where, on his bed of wool and matted leaves,
He has outslept the winter, ventures forth
To frisk awhile, and bask in the warm sun,
The squirrel, flippant, pert, and full of play:
He sees me, and at once, swift as a bird,
Ascends the neighboring beech; there whisks his brush,
And perks his ears, and stamps, and cries aloud,
With all the prettiness of feign’d alarm,
And anger insignificantly fierce.
The heart is hard in nature, and unfit
For human fellowship, as being void
Of sympathy, and therefore dead alike
To love and friendship both, that is not pleased
With sight of animals enjoying life,
Nor feels their happiness augment his own.
The bounding fawn, that darts across the glade
When none pursues, through mere delight of heart,
And spirits buoyant with excess of glee;
The horse as wanton and almost as fleet,
That skims the spacious meadow at full speed,
Then stops and snorts, and, throwing high his heels,
Starts to the voluntary race again;
The very kine that gambol at high noon,
The total herd receiving first from one
That leads the dance a summons to be gay,
Though wild their strange vagaries and uncouth
Their efforts, yet resolved with one consent
To give such act and utterance as they may
To ecstacy too big to be suppress’d;—
These, and a thousand images of bliss,
With which kind Nature graces every scene,
Where cruel man defeats not her design,
Impart to the benevolent, who wish
All that are capable of pleasure pleased,
A far superior happiness to theirs,
The comfort of a reasonable joy.
Man scarce had risen, obedient to His call
Who form’d him from the dust, his future grave,
When he was crown’d as never king was since.
God set the diadem upon his head,
And angel choirs attended. Wondering stood
The new-made monarch, while before him pass’d,
All happy, and all perfect in their kind,
The creatures, summon’d from their various haunts
To see their sovereign, and confess his sway.
Vast was his empire, absolute his power,
Or bounded only by a law, whose force
‘Twas his sublimest privilege to feel
And own, the law of universal love.
He ruled with meekness, they obey’d with joy;
No cruel purpose lurk’d within his heart,
And no distrust of his intent in theirs.
So Eden was a scene of harmless sport,
Where kindness on his part, who ruled the whole,
Begat a tranquil confidence in all,
And fear as yet was not, nor cause for fear,
But sin marr’d all; and the revolt of man,
That source of evils not exhausted yet,
Was punish’d with revolt of his from him.
Garden of God, how terrible the change
Thy groves and lawns then witness’d! Every heart,
Each animal, of every name, conceived
A jealousy and an instinctive fear,
And, conscious of some danger, either fled
Precipitate the loathed abode of man,
Or growl’d defiance in such angry sort,
As taught him too to tremble in his turn.
Thus harmony and family accord
Were driven from Paradise; and in that hour
The seeds of cruelty, that since have swell’d
To such gigantic and enormous growth,
Were sown in human nature’s fruitful soil.
Hence date the persecution and the pain
That man inflicts on all inferior kinds,
Regardless of their plaints. To make him sport,
To gratify the frenzy of his wrath,
Or his base gluttony, are causes good
And just in his account, why bird and beast
Should suffer torture, and the streams be dyed
With blood of their inhabitants impaled.
Earth groans beneath the burden of a war
Waged with defenceless innocence, while he,
Not satisfied to prey on all around,
Adds tenfold bitterness to death by pangs
Needless, and first torments ere he devours.
Now happiest they that occupy the scenes
The most remote from his abhorr’d resort,
Whom once, as delegate of God on earth,
They fear’d, and as his perfect image loved.
The wilderness is theirs, with all its caves,
Its hollow glens, its thickets, and its plains,
Unvisited by man. There they are free,
And howl and roar as likes them, uncontroll’d;
Nor ask his leave to slumber or to play.
Woe to the tyrant, if he dare intrude
Within the confines of their wild domain!
The lion tells him—I am monarch here!
And, if he spare him, spares him on the terms
Of royal mercy, and through generous scorn
To rend a victim trembling at his foot.
In measure, as by force of instinct drawn,
Or by necessity constrain’d, they live
Dependent upon man; those in his fields,
These at his crib, and some beneath his roof;
They prove too often at how dear a rate
He sells protection. Witness at his foot
The spaniel dying for some venial fault,
Under dissection of the knotted scourge;
Witness the patient ox, with stripes and yells
Driven to the slaughter, goaded, as he runs,
To madness; while the savage at his heels
Laughs at the frantic sufferer’s fury, spent
Upon the guiltless passenger o’erthrown.
He too is witness, noblest of the train
That wait on man, the flight-performing horse:
With unsuspecting readiness he takes
His murderer on his back, and, push’d all day,
With bleeding sides and flanks that heave for life,
To the far-distant goal, arrives and dies.
So little mercy shows who needs so much!
Does law, so jealous in the cause of man,
Denounce no doom on the delinquent? None.
He lives, and o’er his brimming beaker boasts
(As if barbarity were high desert)
The inglorious feat, and clamorous in praise
Of the poor brute, seems wisely to suppose
The honours of his matchless horse his own.
But many a crime deem’d innocent on earth
Is register’d in heaven; and these no doubt
Have each their record, with a curse annex’d.
Man may dismiss compassion from his heart,
But God will never. When he charged the Jew
To assist his foe’s down-fallen beast to rise;
And when the bush-exploring boy that seized
The young, to let the parent bird go free;
Proved he not plainly that his meaner works
Are yet his care, and have an interest all,
All, in the universal Father’s love?
On Noah, and in him on all mankind,
The charter was conferr’d, by which we hold
The flesh of animals in fee, and claim
O’er all we feed on power of life and death.
But read the instrument, and mark it well:
The oppression of a tyrannous control
Can find no warrant there. Feed then, and yield
Thanks for thy food. Carnivorous, through sin,
Feed on the slain, but spare the living brute!
The Governor of all, himself to all
So bountiful, in whose attentive ear
The unfledged raven and the lion’s whelp
Plead not in vain for pity on the pangs
Of hunger unassuaged, has interposed,
Not seldom, his avenging arm, to smite
The injurious trampler upon Nature’s law,
That claims forbearance even for a brute.
He hates the hardness of a Balaam’s heart;
And, prophet as he was, he might not strike
The blameless animal, without rebuke,
On which he rode. Her opportune offence
Saved him, or the unrelenting seer had died.
He sees that human equity is slack
To interfere, though in so just a cause;
And makes the task his own. Inspiring dumb
And helpless victims with a sense so keen
Of injury, with such knowledge of their strength,
And such sagacity to take revenge,
That oft the beast has seem’d to judge the man.
An ancient, not a legendary tale,
By one of sound intelligence rehearsed
(If such who plead for Providence may seem
In modern eyes), shall make the doctrine clear.
Where England, stretch’d towards the setting sun,
Narrow and long, o’erlooks the western wave,
Dwelt young Misagathus; a scorner he
Of God and goodness, atheist in ostent,
Vicious in act, in temper savage-fierce.
He journey’d; and his chance was as he went
To join a traveller, of far different note,
Evander, famed for piety, for years
Deserving honour, but for wisdom more.
Fame had not left the venerable man
A stranger to the manners of the youth,
Whose face too was familiar to his view.
Their way was on the margin of the land,
O’er the green summit of the rocks, whose base
Beats back the roaring surge, scarce heard so high.
The charity that warm’d his heart was moved
At sight of the man monster. With a smile,
Gentle and affable, and full of grace,
As fearful of offending whom he wish’d
Much to persuade, he plied his ear with truths
Not harshly thunder’d forth, or rudely press’d,
But, like his purpose, gracious, kind, and sweet.
“And doest thou dream,” the impenetrable man
Exclaimed, “that me the lullabies of age,
And fantasies of dotards such as thou,
Can cheat, or move a moment’s fear in me?
Mark now the proof I give thee, that the brave
Need no such aids as superstition lends,
To steel their hearts against the dread of death.”
He spoke, and to the precipice at hand
Push’d with a madman’s fury. Fancy shrinks,
And the blood thrills and curdles at the thought
Of such a gulf as he design’d his grave.
But though the felon on his back could dare
The dreadful leap, more rational, his steed
Declined the death, and wheeling swiftly round,
Or e’er his hoof had press’d the crumbling verge,
Baffled his rider, saved against his will.
The frenzy of the brain may be redress’d
By medicine well applied, but without grace
The heart’s insanity admits no cure.
Enraged the more by what might have reform’d
His horrible intent, again he sought
Destruction, with a zeal to be destroy’d,
With sounding whip, and rowels dyed in blood.
But still in vain. The Providence, that meant
A longer date to the far nobler beast,
Spared yet again the ignobler for his sake.
And now his prowess proved, and his sincere
Incurable obduracy evinced,
His rage grew cool: and pleased perhaps to have earn’d
So cheaply the renown of that attempt,
With looks of some complacence he resumed
His road, deriding much the blank amaze
Of good Evander, still where he was left
Fix’d motionless, and petrified with dread.
So on they fared. Discourse on other themes
Ensuing seem’d to obliterate the past;
And tamer far for so much fury shown
(As in the course of rash and fiery men),
The rude companion smiled, as if transform’d.
But ‘twas a transient calm. A storm was near,
An unsuspected storm. His hour was come.
The impious challenger of power divine
Was now to learn that Heaven, though slow to wrath,
Is never with impunity defied.
His horse, as he had caught his master’s mood,
Snorting, and starting into sudden rage,
Unbidden, and not now to be controll’d,
Rush’d to the cliff, and, having reach’d it, stood.
At once the shock unseated him: he flew
Sheer o’er the craggy barrier; and, immersed
Deep in the flood, found, when he sought it not,
The death he had deserved, and died alone.
So God wrought double justice; made the fool
The victim of his own tremendous choice,
And taught a brute the way to safe revenge.
I would not enter on my list of friends
(Though graced with polish’d manners and fine sense,
Yet wanting sensibility) the man
Who needlessly sets foot upon a worm.
An inadvertent step may crush the snail
That crawls at evening in the public path:
But he that has humanity, forewarn’d,
Will tread aside, and let the reptile live.
The creeping vermin, loathsome to the sight,
And charged perhaps with venom, that intrudes,
A visitor unwelcome, into scenes
Sacred to neatness and repose, the alcove,
The chamber, or refectory, may die:
A necessary act incurs no blame.
Not so when, held within their proper bounds,
And guiltless of offence, they range the air,
Or take their pastime in the spacious field:
There they are privileged; and he that hunts
Or harms them there is guilty of a wrong,
Disturbs the economy of Nature’s realm,
Who, when she form’d, design’d them an abode.
The sum is this. If man’s convenience, health,
Or safety interfere, his rights and claims
Are paramount, and must extinguish theirs.
Else they are all—the meanest things that are,
As free to live, and to enjoy that life,
As God was free to form them at the first,
Who in his sovereign wisdom made them all.
Ye therefore, who love mercy, teach your sons
To love it too. The spring-time of our years
Is soon dishonour’d and defiled in most
By budding ills, that ask a prudent hand
To check them. But, alas! none sooner shoots,
If unrestrain’d, into luxuriant growth,
Than cruelty, most devilish of them all.
Mercy to him that shows it is the rule
And righteous limitation of its act,
By which Heaven moves in pardoning guilty man;
And he that shows none, being ripe in years,
And conscious of the outrage he commits,
Shall seek it, and not find it, in his turn.
Distinguish’d much by reason, and still more
By our capacity of grace divine,
From creatures that exist but for our sake,
Which, having served us, perish, we are held
Accountable; and God, some future day,
Will reckon with us roundly for the abuse
Of what he deems no mean or trivial trust.
Superior as we are, they yet depend
Not more on human help than we on theirs.
Their strength, or speed, or vigilance, were given
In aid of our defects. In some are found
Such teachable and apprehensive parts,
That man’s attainments in his own concerns,
Match’d with the expertness of the brutes in theirs,
Are ofttimes vanquish’d and thrown far behind.
Some show that nice sagacity of smell,
And read with such discernment, in the port
And figure of the man, his secret aim,
That oft we owe our safety to a skill
We could not teach, and must despair to learn.
But learn we might, if not too proud to stoop
To quadruped instructors, many a good
And useful quality, and virtue, too,
Rarely exemplified among ourselves—
Attachment never to be wean’d or changed
By any change of fortune; proof alike
Against unkindness, absence, and neglect;
Fidelity, that neither bribe nor threat
Can move or warp; and gratitude for small
And trivial favours, lasting as the life
And glistening even in the dying eye.
Man praises man. Desert in arts or arms
Wins public honour; and ten thousand sit
Patiently present at a sacred song,
Commemoration -mad; content to hear
(O wonderful effect of music’s power!)
Messiah’s eulogy for Handel’s sake.
But less, methinks, than sacrilege might serve
(For was it less, what heathen would have dared
To strip Jove’s statue of his oaken wreath,
And hang it up in honour of a man?)—
Much less might serve, when all that we design
Is but to gratify an itching ear,
And give the day to a musician’s praise.
Remember Handel? Who, that was not born
Deaf as the dead to harmony, forgets,
Or can, the more than Homer of his age?
Yes—we remember him; and while we praise
A talent so divine, remember too
That His most holy book, from whom it came,
Was never meant, was never used before,
To buckram out the memory of a man.
But hush!—the muse perhaps is too severe;
And, with a gravity beyond the size
And measure of the offence, rebukes a deed
Less impious than absurd, and owing more
To want of judgment than to wrong design.
So in the chapel of old Ely House,
When wandering Charles, who meant to be the third,
Had fled from William, and the news was fresh,
The simple clerk, but loyal, did announce,
And eke did rear right merrily, two staves,
Sung to the praise and glory of King George!
—Man praises man; and Garrick’s memory next,
When time hath somewhat mellow’d it, and made
The idol of our worship while he lived
The god of our idolatry once more,
Shall have its altar; and the world shall go
In pilgrimage to bow before his shrine.
The theatre, too small, shall suffocate
Its squeezed contents, and more than it admits
Shall sigh at their exclusion, and return
Ungratified: for there some noble lord
Shall stuff his shoulders with king Richard’s bunch,
Or wrap himself in Hamlet’s inky cloak,
And strut, and storm, and straddle, stamp, and stare,
To show the world how Garrick did not act—
For Garrick was a worshipper himself;
He drew the liturgy, and framed the rites
And solemn ceremonial of the day,
And call’d the world to worship on the banks
Of Avon, famed in song. Ah, pleasant proof
That piety has still in human hearts
Some place, a spark or two not yet extinct.
The mulberry-tree was hung with blooming wreaths;
The mulberry-tree stood centre of the dance;
The mulberry-tree was hymn’d with dulcet airs;
And from his touchwood trunk the mulberry-tree
Supplied such relics as devotion holds
Still sacred, and preserves with pious care.
So ‘twas a hallow’d time: decorum reign’d,
And mirth without offence. No few return’d,
Doubtless much edified, and all refresh’d.
—Man praises man. The rabble, all alive,
From tippling benches, cellars, stalls, and styes,
Swarm in the streets. The statesman of the day,
A pompous and slow-moving pageant, comes.
Some shout him, and some hang upon his car,
To gaze in his eyes, and bless him. Maidens wave
Their kerchiefs, and old women weep for joy;
While others, not so satisfied, unhorse
The gilded equipage, and turning loose
His steeds, usurp a place they well deserve.
Why? what has charm’d them? Hath he saved the state?
No. Doth he purpose its salvation? No.
Enchanting novelty, that moon at full,
That finds out every crevice of the head
That is not sound and perfect, hath in theirs
Wrought this disturbance. But the wane is near,
And his own cattle must suffice him soon.
Thus idly do we waste the breath of praise,
And dedicate a tribute, in its use
And just direction sacred, to a thing
Doom’d to the dust, or lodged already there.
Encomium in old time was poets’ work!
But poets, having lavishly long since
Exhausted all materials of the art,
The task now falls into the public hand;
And I, contented with an humble theme,
Have pour’d my stream of panegyric down
The vale of Nature, where it creeps and winds
Among her lovely works with a secure
And unambitious course, reflecting clear,
If not the virtues, yet the worth, of brutes.
And I am recompensed, and deem the toils
Of poetry not lost, if verse of mine
May stand between an animal and woe,
And teach one tyrant pity for his drudge.
The groans of Nature in this nether world,
Which Heaven has heard for ages, have an end.
Foretold by prophets, and by poets sung,
Whose fire was kindled at the prophets’ lamp,
The time of rest, the promised Sabbath, comes.
Six thousand years of sorrow have well nigh
Fulfill’d their tardy and disastrous course
Over a sinful world; and what remains
Of this tempestuous state of human things
Is merely as the working of a sea
Before a calm, that rocks itself to rest:
For He, whose car the winds are, and the clouds
The dust that waits upon his sultry march,
When sin hath moved him, and his wrath is hot,
Shall visit earth in mercy; shall descend
Propitious in his chariot paved with love;
And what his storms have blasted and defaced
For man’s revolt, shall with a smile repair.
Sweet is the harp of prophecy; too sweet
Not to be wrong’d by a mere mortal touch:
Nor can the wonders it records be sung
To meaner music, and not suffer loss.
But when a poet, or when one like me,
Happy to rove among poetic flowers,
Though poor in skill to rear them, lights at last
On some fair theme, some theme divinely fair,
Such is the impulse and the spur he feels,
To give it praise proportion’d to its worth,
That not to attempt it, arduous as he deems
The labour, were a task more arduous still.
O scenes surpassing fable, and yet true,
Scenes of accomplish’d bliss! which who can see,
Though but in distant prospect, and not feel
His soul refresh’d with foretaste of the joy?
Rivers of gladness water all the earth,
And clothe all climes with beauty; the reproach
Of barrenness is past. The fruitful field
Laughs with abundance; and the land, once lean,
Or fertile only in its own disgrace,
Exults to see its thistly curse repeal’d.
The various seasons woven into one,
And that one season an eternal spring,
The garden fears no blight, and needs no fence,
For there is none to covet, all are full.
The lion, and the libbard, and the bear
Graze with the fearless flocks; all bask at noon
Together, or all gambol in the shade
Of the same grove, and drink one common stream.
Antipathies are none. No foe to man
Lurks in the serpent now: the mother sees,
And smiles to see, her infant’s playful hand
Stretch’d forth to dally with the crested worm,
To stroke his azure neck, or to receive
The lambent homage of his arrowy tongue.
All creatures worship man, and all mankind
One Lord, one Father. Error has no place;
That creeping pestilence is driven away;
The breath of heaven has chased it. In the heart
No passion touches a discordant string,
But all is harmony and love. Disease
Is not: the pure and uncontaminate blood
Holds it due course, nor fears the frost of age.
One song employs all nations; and all cry,
“Worthy the Lamb, for he was slain for us!”
The dwellers in the vales and on the rocks
Shout to each other, and the mountain tops
From distant mountains catch the flying joy;
Till, nation after nation taught the strain,
Earth rolls the rapturous Hosannah round.
Behold the measure of the promise fill’d;
See Salem built, the labour of a God;
Bright as a sun, the sacred city shines;
All kingdoms and all princes of the earth
Flock to that light; the glory of all lands
Flows into her; unbounded is her joy,
And endless her increase. Thy rams are there,
Nebaioth, and the flocks of Kedar there;
The looms of Ormus, and the mines of Ind,
And Saba’s spicy groves, pay tribute there.
Praise in all her gates: upon her walls,
And in her streets, and in her spacious courts,
Is heard salvation. Eastern Java there
Kneels with the native of the farthest west;
And Æthiopia spreads abroad the hand,
And worships. Her report has travell’d forth
Into all lands. From every clime they come
To see thy beauty and to share thy joy,
O Sion! an assembly such as earth
Saw never, such as Heaven stoops down to see.
Thus heavenward all things tend. For all were once
Perfect, and all must be at length restored.
So God has greatly purposed; who would else
In his dishonour’d works himself endure
Dishonour, and be wrong’d without redress.
Haste, then, and wheel away a shatter’d world,
Ye slow-revolving seasons! we would see
(A sight to which our eyes are strangers yet)
A world that does not dread and hate his law
And suffer for its crime; would learn how fair
The creature is that God pronounces good,
How pleasant in itself what pleases him.
Here every drop of honey hides a sting;
Worms wind themselves into our sweetest flowers;
And e’en the joy that haply some poor heart
Derives from heaven, pure as the fountain is,
Is sullied in the stream, taking a taint
From touch of human lips, at best impure.
O for a world in principle as chaste
As this is gross and selfish! over which
Custom and prejudice shall bear no sway,
That govern all things here, shouldering aside
The meek and modest Truth, and forcing her
To seek a refuge from the tongue of Strife
In nooks obscure, far from the ways of men:
Where Violence shall never lift the sword,
Nor Cunning justify the proud man’s wrong,
Leaving the poor no remedy but tears:
Where he, that fills an office, shall esteem
The occasion it presents of doing good
More than the perquisite: where Law shall speak
Seldom, and never but as Wisdom prompts
And Equity; not jealous more to guard
A worthless form, than to decide aright:—
Where Fashion shall not sanctify abuse,
Nor smooth Good-breeding (supplemental grace)
With lean performance ape the work of Love!
Come then, and, added to thy many crowns,
Receive yet one, the crown of all the earth,
Thou who alone art worthy! It was thine
By ancient covenant, ere Nature’s birth;
And thou hast made it thine by purchase since,
And overpaid its value with thy blood.
Thy saints proclaim thee king; and in their hearts
Thy title is engraven with a pen
Dipp’d in the fountain of eternal love.
Thy saints proclaim thee king; and thy delay
Gives courage to their foes, who, could they see
The dawn of thy last advent, long desired,
Would creep into the bowels of the hills,
And flee for safety to the falling rocks.
The very spirit of the world is tired
Of its own taunting question, ask’d so long,
“Where is the promise of your Lord’s approach?”
The infidel has shot his bolts away,
Till, his exhausted quiver yielding none,
He gleans the blunted shafts that have recoil’d,
And aims them at the shield of Truth again.
The veil is rent, rent too by priestly hands,
That hides divinity from mortal eyes;
And all the mysteries to faith proposed,
Insulted and traduced, are cast aside,
As useless, to the moles and to the bats.
They now are deem’d the faithful, and are praised,
Who, constant only in rejecting thee,
Deny thy Godhead with a martyr’s zeal,
And quit their office for their error’s sake.
Blind, and in love with darkness! yet e’en these
Worthy, compared with sycophants, who kneel
Thy name adoring, and then preach thee man!
So fares thy church. But how thy church may fare
The world takes little thought. Who will may preach,
And what they will. All pastors are alike
To wandering sheep, resolved to follow none.
Two gods divide them all—Pleasure and Gain:
For these they live, they sacrifice to these,
And in their service wage perpetual war
With Conscience and with thee. Lust in their hearts
And mischief in their hands, they roam the earth
To prey upon each other: stubborn, fierce,
High-minded, foaming out their own disgrace.
Thy prophets speak of such; and, noting down
The features of the last degenerate times,
Exhibit every lineament of these.
Come then, and, added to thy many crowns,
Receive yet one, as radiant as the rest,
Due to thy last and most effectual work,
Thy word fulfill’d, the conquest of a world!
He is the happy man whose life e’en now
Shows somewhat of that happier life to come;
Who, doom’d to an obscure but tranquil state,
Is pleased with it, and, were he free to choose,
Would make his fate his choice; whom peace, the fruit
Of virtue, and whom virtue, fruit of faith,
Prepare for happiness; bespeak him one
Content indeed to sojourn while he must
Below the skies, but having there his home.
The world o’erlooks him in her busy search
Of objects, more illustrious in her view;
And, occupied as earnestly as she,
Though more sublimely, he o’erlooks the world.
She scorns his pleasures, for she knows them not;
He seeks not hers, for he has proved them vain.
He cannot skim the ground like summer birds
Pursuing gilded flies; and such he deems
Her honours, her emoluments, her joys.
Therefore in Contemplation is his bliss,
Whose power is such, that whom she lifts from earth
She makes familiar with a heaven unseen,
And shows him glories yet to be reveal’d.
Not slothful he, though seeming unemploy’d,
And censured oft as useless. Stillest streams
Oft water fairest meadows, and the bird
That flutters least is longest on the wing.
Ask him, indeed, what trophies he has raised,
Or what achievements of immortal fame
He purposes, and he shall answer—None.
His warfare is within. There, unfatigued,
His fervent spirit labours. There he fights,
And there obtains fresh triumphs o’er himself,
And never-withering wreaths, compared with which
The laurels that a Cæsar reaps are weeds.
Perhaps the self-approving haughty world,
That as she sweeps him with her whistling silks
Scarce deigns to notice him, or, if she see,
Deems him a cipher in the works of God,
Receives advantage from his noiseless hours,
Of which she little dreams. Perhaps she owes
Her sunshine and her rain, her blooming spring
And plenteous harvest, to the prayer he makes,
When, Isaac-like, the solitary saint
Walks forth to meditate at even-tide,
And think on her who thinks not for herself.
Forgive him, then, thou bustler in concerns
Of little worth, an idler in the best,
If, author of no mischief and some good,
He seek his proper happiness by means
That may advance, but cannot hinder, thine.
Nor, though he tread the secret path of life,
Engage no notice, and enjoy much ease,
Account him an encumbrance on the state,
Receiving benefits, and rendering none.
His sphere, though humble, if that humble sphere
Shine with his fair example, and though small
His influence, if that influence all be spent
In soothing sorrow and in quenching strife,
In aiding helpless indigence, in works
From which at least a grateful few derive
Some taste of comfort in a world of woe;
Then let the supercilious great confess
He serves his country, recompenses well
The state, beneath the shadow of whose vine
He sits secure, and in the scale of life
Holds no ignoble, though a slighted, place.
The man, whose virtues are more felt than seen,
Must drop indeed the hope of public praise;
But he may boast, what few that win it can,
That, if his country stand not by his skill,
At least his follies have not wrought her fall.
Polite Refinement offers him in vain
Her golden tube, through which a sensual world
Draws gross impurity, and likes it well,
The neat conveyance hiding all the offence.
Not that he peevishly rejects a mode
Because that world adopts it. If it bear
The stamp and clear impression of good sense,
And be not costly more than of true worth,
He puts it on, and, for decorum sake,
Can wear it e’en as gracefully as she.
She judges of refinement by the eye,
He by the test of conscience, and a heart
Not soon deceived; aware that what is base
No polish can make sterling; and that vice,
Though well perfumed and elegantly dress’d,
Like an unburied carcass trick’d with flowers
Is but a garnish’d nuisance, fitter far
For cleanly riddance than for fair attire.
So life glides smoothly and by stealth away,
More golden than that age of fabled gold
Renown’d in ancient song; not vex’d with care
Or stain’d with guilt, beneficent, approved
Of God and man, and peaceful in its end.
So glide my life away! and so, at last,
My share of duties decently fulfill’d,
May some disease, not tardy to perform
Its destined office, yet with gentle stroke,
Dismiss me weary to a safe retreat,
Beneath the turf that I have often trod.
It shall not grieve me then that once, when call’d
To dress a Sofa with the flowers of verse,
I play’d awhile, obedient to the fair,
With that light task; but soon, to please her more,
Whom flowers alone I knew would little please,
Let fall the unfinish’d wreath, and roved for fruit;
Roved far, and gather’d much: some harsh, ‘tis true,
Pick’d from the thorns and briars of reproof,
But wholesome, well-digested; grateful some
To palates that can taste immortal truth;
Insipid else, and sure to be despised.
But all is in His hand, whose praise I seek.
In vain the poet sings, and the world hears,
If he regard not, though divine the theme.
‘Tis not in artful measures, in the chime
And idle tinkling of a minstrel’s lyre,
To charm His ear, whose eye is on the heart;
Whose frown can disappoint the proudest strain,
Whose approbation — prosper even mine.