Untitled [you Mustn'T Swim Till You'Re Six Weeks Old]

You mustn't swim till you're six weeks old,
Or your head will be sunk by your heels;
And summer gales and Killer Whales
Are bad for baby seals.
Are bad for baby seals, dear rat,
As bad as bad can be.
But splash and grow strong,
And you can't be wrong,
Child of the Open Sea!

Oh! hush thee, my baby, the night is behind us,
And black are the waters that sparkled so green.
The moon, o'er the combers, looks downward to find us
At rest in the hollows that rustle between.
Where billow meets billow, there soft be thy pillow;
Ah, weary wee flipperling, curl at thy ease!
The storm shall not wake thee, nor shark overtake thee,
Asleep in the arms of the slow-swinging seas.

You mustn't swim till you're six weeks old,
Or your head will be sunk by your heels;
And summer gales and Killer Whales
Are bad for baby seals.
Are bad for baby seals, dear rat,
As bad as bad can be.
But splash and grow strong,
And you can't be wrong,
Child of the Open Sea!

The Return Of The Children

Neither the harps nor the crowns amused, nor the cherubs' dove-winged races--
Holding hands forlornly the Children wandered beneath the Dome,
Plucking the splendid robes of the passers-by, and with pitiful! faces
Begging what Princes and Powers refused:--"Ah, please will you let us go home?"

Over the jewelled floor, nigh weeping, ran to them Mary the Mother,
Kneeled and caressed and made promise with kisses, and drew them along to the gateway--
Yea, the all-iron unbribeable Door which Peter must guard and none other.
Straightway She took the Keys from his keeping, and opened and freed them straightway.

Then, to Her Son, Who had seen and smiled, She said: "On the night that I bore Thee,
What didst Thou care for a love beyond mine or a heaven that was not my arm?
Didst Thou push from the nipple, O Child, to hear the angels adore Thee
When we two lay in the breath of the kine?" And He said -- "Thou hast done no harm."

So through the Void the Children ran homeward merrily hand in hand,
Looking neither to left nor right where the breathless Heavens stood still.
And the Guards of the Void resheathed their swords, for they heard the Command:
"Shall I that have suffered the Children to come to Me hold them against their will?"

1917


What boots it on the Gods to call?
Since, answered or unheard,
We perish with the Gods and all
Things made--except the Word.

Ere certain Fate had touched a heart
By fifty years made cold,
I judged thee, Lyde, and thy art
O'erblown and over-bold.

But he--but he, of whom bereft
I suffer vacant days--
He on his shield not meanly left
He cherished all thy lays.

Witness the magic coffer stocked
With convoluted runes
Wherein thy very voice was locked
And linked to circling tunes.

Witness thy portrait, smoke-defiled,
That decked his shelter-place.
Life seemed more present, wrote the child,
Beneath thy well-known face.

And when the grudging days restored
Him for a breath to home,
He, with fresh crowds of youth, adored
Thee making mirth in Rome.

Therefore, I humble, join the hosts,
Loyal and loud, who bow
To thee as Queen of Song--and ghosts,
For I remember how

Never more rampant rose the Hall
At thy audacious line
Than when the news came in from Gaul
Thy son had--followed mine.

But thou didst hide it in thy breast
And, capering, took the brunt
Of blaze and blare, and launched the jest
That swept next week the front.

Singer to children! Ours possessed
Sleep before noon--but thee,
Wakeful each midnight for the rest,
No holocaust shall free!

Yet they who use the Word assigned,
To hearten and make whole,
Not less than Gods have served mankind,
Though vultures rend their soul.

1914-18


The Babe was laid in the Manger
Between the gentle kine --
All safe from cold and danger --
"But it was not so with mine,
(With mine! With mine!)
"Is it well with the child, is it well?"
The waiting mother prayed.
"For I know not how he fell,
And I know not where he is laid."

A Star stood forth in Heaven;
The Watchers ran to see
The Sign of the Promise given --
"But there comes no sign to me.
(To me! To me!)
"My child died in the dark.
Is it well with the child, is it well?
There was none to tend him or mark,
And I know not how he fell."

The Cross was raised on high;
The Mother grieved beside --
"But the Mother saw Him die
And took Him when He died.
(He died! He died!)
"Seemly and undefiled
His burial-place was made --
Is it well, is it well with the child?
For I know not where he is laid."

On the dawning of Easter Day
Comes Mary Magdalene;
But the Stone was rolled away,
And the Body was not within --
(Within! Within!)
"Ah, who will answer my word?
The broken mother prayed.
"They have taken away my Lord,
And I know not where He is laid."

. . . . .

"The Star stands forth in Heaven.
The watchers watch in vain
For Sign of the Promise given
Of peace on Earth again --
(Again! Again!)
"But I know for Whom he fell" --
The steadfast mother smiled,
"Is it well with the child -- is it well?
It is well -- it is well with the child!"

These were our children who died for our lands: they were dear in our sight.
We have only the memory left of their hometreasured sayings and laughter.
The price of our loss shall be paid to our hands, not another's hereafter.
Neither the Alien nor Priest shall decide on it. That is our right.
But who shall return us the children ?
At the hour the Barbarian chose to disclose his pretences,
And raged against Man, they engaged, on the breasts that they bared for us,
The first felon-stroke of the sword he had longtime prepared for us -
Their bodies were all our defence while we wrought our defences.

They bought us anew with their blood, forbearing to blame us,
Those hours which we had not made good when the Judgment o'ercame us.
They believed us and perished for it. Our statecraft, our learning
Delivered them bound to the Pit and alive to the burning
Whither they mirthfully hastened as jostling for honour.
Not since her birth has our Earth seen such worth loosed upon her!

Nor was their agony brief, or once only imposed on them.
The wounded, the war-spent, the sick received no exemption:
Being cured they returned and endured and achieved our redemption,
Hopeless themselves of relief, till Death, marvelling, closed on them.

That flesh we had nursed from the first in all cleanness was given
To corruption unveiled and assailed by the malice of Heaven -
By the heart-shaking jests of Decay where it lolled on the wires
To be blanched or gay-painted by fumes - to be cindered by fires -
To be senselessly tossed and retossed in stale mutilation
From crater to crater. For this we shall take expiation.

But who shall return us our children?

The Tudor Monarchy


Once on a time was a King anxious to understand
What was the wisest thing a man could do for his land.
Most of his population hurried to answer the question,
Each with a long oration, each with a new suggestion.
They interrupted his meals--he wasn't safe in his bed from 'em--
They hung round his neck and heels, and at last His Majesty fled
from 'em.
He put on a leper's cloak (people leave lepers alone),
Out of the window he broke, and abdicated his throne.
All that rapturous day, while his Court and his ministers mourn
him,
He danced on his own highway till his own Policeman warned
him.
Gay and cheerful he ran (lepers don't cheer as a rule)
Till he found a philosopher-man teaching an infant-school.
The windows were open wide, the King sat down on the grass,
And heard the children inside reciting "Our King is an ass."
The King popped in his head: "Some people would call this
treason,
But I think you are right," he said; "Will you kindly give me your
reason?"
Lepers in school are as rare as kings with a leper's dress on,
But the class didn't stop or stare; it calmly went on with the
lesson:
"The wisest thing, we suppose, that a man can do for his land.
Is the work that lies under his nose, with the tools that lie under
his hand."
The King whipped off his cloak, and stood in his crown before
'em.
He said: "My dear little folk, Ex ore parvulorum--."
(Which is Latin for "Children know more than grown-ups would
credit")
You have shown me the road to go, and I propose to tread it."
Back to his Kingdom he ran, and issued a Proclamation,
"Let every living man return to his occupation!"
Then he explained to the mob who cheered in his palace and round it,
"I've been to look for a job, and Heaven be praised I've found it!"

Beast And Man In India

They killed a Child to please the Gods
In Earth's young penitence,
And I have bled in that Babe's stead
Because of innocence.

I bear the sins of sinful men
That have no sin of my own,
They drive me forth to Heaven's wrath
Unpastured and alone.

I am the meat of sacrifice,
The ransom of man's guilt,
For they give my life to the altar-knife
Wherever shrine is built.

The Goat.


Between the waving tufts of jungle-grass,
Up from the river as the twilight falls,
Across the dust-beclouded plain they pass
On to the village walls.

Great is the sword and mighty is the pen,
But over all the labouring ploughman's blade--
For on its oxen and its husbandmen
An Empire's strength is laid.

The Oxen.


The torn boughs trailing o'er the tusks aslant,
The saplings reeling in the path he trod,
Declare his might--our lord the Elephant,
Chief of the ways of God.

The black bulk heaving where the oxen pant,
The bowed head toiling where the guns careen,
Declare our might--our slave the Elephant,
And servant of the Queen.

The Elephant.


Dark children of the mere and marsh,
Wallow and waste and lea,
Outcaste they wait at the village gate
With folk of low degree.

Their pasture is in no man's land,
Their food the cattle's scorn;
Their rest is mire and their desire
The thicket and the thorn.

But woe to those that break their sleep,
And woe to those that dare
To rouse the herd-bull from his keep,
The wild boar from his lair!

Pigs and Buffaloes.


The beasts are very wise,
Their mouths are clean of lies,
They talk one to the other,
Bullock to bullock's brother
Resting after their labours,
Each in stall with his neighbours.
But man with goad and whip,
Breaks up their fellowship,
Shouts in their silky ears
Filling their soul with fears.
When he has ploughed the land,
He says: "They understand."
But the beasts in stall together,
Freed from the yoke and tether,
Say as the torn flanks smoke:
"Nay, 'twas the whip that spoke."

To The True Romance

Thy face is far from this our war,
Our call and counter-cry,
I shall not find Thee quick and kind,
Nor know Thee till I die,
Enough for me in dreams to see
And touch Thy garments' hem:
Thy feet have trod so near to God
I may not follow them.

Through wantonness if men profess
They weary of Thy parts,
E'en let them die at blasphemy
And perish with their arts;
But we that love, but we that prove
Thine excellence august,
While we adore discover more
Thee perfect, wise, and just.

Since spoken word Man's Spirit stirred
Beyond his belly-need,
What is is Thine of fair design
In thought and craft and deed;
Each stroke aright of toil and fight,
That was and that shall be,
And hope too high, wherefore we die,
Has birth and worth in Thee.

Who holds by Thee hath Heaven in fee
To gild his dross thereby,
And knowledge sure that he endure
A child until he die --
For to make plain that man's disdain
Is but new Beauty's birth --
For to possess in loneliness
The joy of all the earth.

As Thou didst teach all lovers speech
And Life all mystery,
So shalt Thou rule by every school
Till love and longing die,
Who wast or yet the Lights were set,
A whisper in the Void,
Who shalt be sung through planets young
When this is clean destroyed.

Beyond the bounds our staring rounds,
Across the pressing dark,
The children wise of outer skies
Look hitherward and mark
A light that shifts, a glare that drifts,
Rekindling thus and thus,
Not all forlorn, for Thou hast borne
Strange tales to them of us.

Time hath no tide but must abide
The servant of Thy will;
Tide hath no time, for to Thy rhyme
The ranging stars stand still --
Regent of spheres that lock our fears,
Our hopes invisible,
Oh 'twas certes at Thy decrees
We fashioned Heaven and Hell!

Pure Wisdom hath no certain path
That lacks thy morning-eyne,
And captains bold by Thee controlled
Most like to Gods design;
Thou art the Voice to kingly boys
To lift them through the fight,
And Comfortress of Unsuccess,
To give the dead good-night --

A veil to draw 'twixt God His Law
And Man's infirmity,
A shadow kind to dumb and blind
The shambles where we die;
A rule to trick th' arithmetic
Too base of leaguing odds --
The spur of trust, the curb of lust,
Thou handmaid of the Gods!

O Charity, all patiently
Abiding wrack and scaith!
O Faith, that meets ten thousand cheats
Yet drops no jot of faith!
Devil and brute Thou dost transmute
To higher, lordlier show,
Who art in sooth that lovely Truth
The careless angels know!

Thy face is far from this our war,
Our call and counter-cry,
I may not find Thee quick and kind,
Nor know Thee till I die.

Yet may I look with heart unshook
On blow brought home or missed --
Yet may I hear with equal ear
The clarions down the List;
Yet set my lance above mischance
And ride the barriere --
Oh, hit or miss, how little 'tis,
My Lady is not there!

The Female Of The Species

When the Himalayan peasant meets the he-bear in his pride,
He shouts to scare the monster who will often turn aside.
But the she-bear thus accosted rends the peasant tooth and nail,
For the female of the species is more deadly than the male.

When Nag, the wayside cobra, hears the careless foot of man,
He will sometimes wriggle sideways and avoid it if he can,
But his mate makes no such motion where she camps beside the trail -
For the female of the species is more deadly than the male.

When the early Jesuit fathers preached to Hurons and Choctaws,
They prayed to be delivered from the vengeance of the squaws -
'Twas the women, not the warriors, turned those stark enthusiasts pale -
For the female of the species is more deadly than the male.

Man's timid heart is bursting with the things he must not say,
For the Woman that God gave him isn't his to give away;
But when hunter meets with husband, each confirms the others tale -
The female of the species is more deadly than the male.

Man, a bear in most relations, worm and savage otherwise,
Man propounds negotiations, Man accepts the compromise;
Very rarely will he squarely push the logic of a fact
To its ultimate conclusion in unmitigated act.

Fear, or foolishness, impels him, ere he lay the wicked low,
To concede some form of trial even to his fiercest foe.
Mirth obscene diverts his anger; Doubt and Pity oft perplex
Him in dealing with an issue - to the scandal of the Sex!

But the Woman that God gave him, every fibre of her frame
Proves her launched for one sole issue, armed and engined for the same,
And to serve that single issue, lest the generations fail,
The female of the species must be deadlier than the male.

She who faces Death by torture for each life beneath her breast
May not deal in doubt or pity - must not swerve for fact or jest.
These be purely male diversions - not in these her honor dwells -
She, the Other Law we live by, is that Law and nothing else!

She can bring no more to living than the powers that make her great
As the Mother of the Infant and the Mistress of the Mate;
And when Babe and Man are lacking and she strides unclaimed to claim
Her right as femme (and baron), her equipment is the same.

She is wedded to convictions - in default of grosser ties;
Her contentions are her children, Heaven help him, who denies!
He will meet no cool discussion, but the instant, white-hot wild
Wakened female of the species warring as for spouse and child.

Unprovoked and awful charges - even so the she-bear fights;
Speech that drips, corrodes and poisons - even so the cobra bites;
Scientific vivisection of one nerve till it is raw,
And the victim writhes with anguish - like the Jesuit with the squaw!

So it comes that Man, the coward, when he gathers to confer
With his fellow-braves in council, dare not leave a place for her
Where, at war with Life and Conscience, he uplifts his erring hands
To some God of abstract justice - which no woman understands.

And Man knows it! Knows, moreover, that the Woman that God gave him
Must command but may not govern; shall enthrall but not enslave him.
And She knows, because She warns him and Her instincts never fail,
That the female of Her species is more deadly than the male!

The Native Born

1894


We've drunk to the Queen -- God bless her! --
We've drunk to our mothers' land;
We've drunk to our English brother,
(But he does not understand);
We've drunk to the wide creation,
And the Cross swings low for the mom,
Last toast, and of Obligation,
A health to the Native-born!

They change their skies above them,
But not their hearts that roam!
We learned from our wistful mothers
To call old England 'home';
We read of the English skylark,
Of the spring in the English lanes,
But we screamed with the painted lories
As we rode on the dusty plains!

They passed with their old-world legends --
Their tales of wrong and dearth --
Our fathers held by purchase,
But we by the right of birth;
Our heart's where they rocked our cradle,
Our love where we spent our toil,
And our faith and our hope and our honour
We pledge to our native soil!

I charge you charge your glasses --
I charge you drink with me
To the men of the Four New Nations,
And the Islands of the Sea --
To the last least lump of coral
That none may stand outside,
And our own good pride shall teach us
To praise our comrade's pride,

To the hush of the breathless morning
On the thin, tin, crackling roofs,
To the haze of the burned back-ranges
And the dust of the shoeless hoofs --
To the risk of a death by drowning,
To the risk of a death by drouth --
To the men ef a million acres,
To the Sons of the Golden South!

To the Sons of the Golden South (Stand up!),
And the life we live and know,
Let a felow sing o' the little things he cares about,
If a fellow fights for the little things he cares about
With the weight o a single blow!

To the smoke of a hundred coasters,
To the sheep on a thousand hills,
To the sun that never blisters,
To the rain that never chills --
To the land of the waiting springtime,
To our five-meal, meat-fed men,
To the tall, deep-bosomed women,
And the children nine and ten!

And the children nine and ten (Stand up!),
And the life we live and know,
Let a fellow sing o' the little things he cares about,
If a fellow fights for the little things he cares about
With the weight of a two-fold blow!

To the far-flung, fenceless prairie
Where the quick cloud-shadows trail,
To our neighbours' barn in the offing
And the line of the new-cut rail;
To the plough in her league-long furrow
With the grey Lake' gulls behind --
To the weight of a half-year's winter
And the warm wet western wind!

To the home of the floods and thunder,
To her pale dry healing blue --
To the lift of the great Cape combers,
And the smell of the baked Karroo.
To the growl of the sluicing stamp-head --
To the reef and the water-gold,
To the last and the largest Empire,
To the map that is half unrolled!

To our dear dark foster-mothers,
To the heathen songs they sung --
To the heathen speech we babbled
Ere we came to the white man's tongue.
To the cool of our deep verandah --
To the blaze of our jewelled main,
To the night, to the palms in the moonlight,
And the fire-fly in the cane!

To the hearth of Our People's People --
To her well-ploughed windy sea,
To the hush of our dread high-altar
Where The Abbey makes us We.
To the grist of the slow-ground ages,
To the gain that is yours and mine --
To the Bank of the Open Credit,
To the Power-house of the Line!

We've drunk to the Queen -- God bless her!
We've drunk to our mothers'land;
We've drunk to our English brother
(And we hope he'll understand).
We've drunk as much as we're able,
And the Cross swings low for the morn;
Last toast-and your foot on the table! --
A health to the Native-born!

A health to the Nativeborn (Stand up!),
We're six white men arow,
All bound to sing o' the Little things we care about,
All bound to fight for the Little things we care about
With the weight of a six-fold blow!
By the might of our Cable-tow (Take hands!),
From the Orkneys to the Horn
All round the world (and a Little loop to pull it by),
All round the world (and a Little strap to buckle it).
A health to the Native-born!

Epitaphs Of The War

1914-18


"equality of sacrifice"


A. "I was a Have." B. "I was a ‘have-not.'"
(Together). "What hast thou given which I gave not?"


a servant

We were together since the War began.
He was my servant—and the better man.


a son

My son was killed while laughing at some jest. I would I knew
What it was, and it might serve me in a time when jests are few.


an only son

I have slain none except my Mother. She
(Blessing her slayer) died of grief for me.


ex-clerk

Pity not! The Army gave
Freedom to a timid slave:
In which Freedom did he find
Strength of body, will, and mind:
By which strength he came to prove
Mirth, Companionship, and Love:
For which Love to Death he went:
In which Death he lies content.


the wonder

Body and Spirit I surrendered whole
To harsh Instructors—and received a soul . . .
If mortal man could change me through and through
From all I was—what may The God not do?


hindu sepoy in france

This man in his own country prayed we know not to what Powers.
We pray Them to reward him for his bravery in ours.


the coward

I could not look on Death, which being known,
Men led me to him, blindfold and alone.


shock

My name, my speech, my self I had forgot.
My wife and children came—I knew them not.
I died. My Mother followed. At her call
And on her bosom I remembered all.


a grave near cairo

Gods of the Nile, should this stout fellow here
Get out—get out! He knows not shame nor fear.


pelicans in the wilderness
A Grave near Halfa

The blown sand heaps on me, that none may learn
Where I am laid for whom my children grieve . . .
O wings that beat at dawning, ye return
Out of the desert to your young at eve!


two canadian memorials

i

We giving all gained all.
Neither lament us nor praise.
Only in all things recall,
It is Fear, not Death that slays.

ii

From little towns in a far land we came,
To save our honour and a world aflame.
By little towns in a far land we sleep;
And trust that world we won for you to keep!


the favour

Death favoured me from the first, well knowing I could not endure
To wait on him day by day. He quitted my betters and came
Whistling over the fields, and, when he had made all sure,
"Thy line is at end," he said, "but at least I have saved its name."


the beginner

On the first hour of my first day
In the front trench I fell.
(Children in boxes at a play
Stand up to watch it well.)


r.a.f. (aged eighteen)

Laughing through clouds, his milk-teeth still unshed,
Cities and men he smote from overhead.
His deaths delivered, he returned to play
Childlike, with childish things now put away.


the refined man

I was of delicate mind. I stepped aside for my needs,
Disdaining the common office. I was seen from afar and killed . . .
How is this matter for mirth? Let each man be judged by his deeds.
I have paid my price to live with myself on the terms that I willed.


native water-carrier (m.e.f.)

Prometheus brought down fire to men,
This brought up water.
The Gods are jealous—now, as then,
Giving no quarter.


bombed in london

On land and sea I strove with anxious care
To escape conscription. It was in the air!


the sleepy sentinal

Faithless the watch that I kept: now I have none to keep.
I was slain because I slept: now I am slain I sleep.
Let no man reproach me again, whatever watch is unkept—
I sleep because I am slain. They slew me because I slept.


batteries out of ammunition

If any mourn us in the workshop, say
We died because the shift kept holiday.


common form

If any question why we died,
Tell them, because our fathers lied.


a dead statesman

I could not dig: I dared not rob:
Therefore I lied to please the mob.
Now all my lies are proved untrue
And I must face the men I slew.
What tale shall serve me here among
Mine angry and defrauded young?


the rebel

If I had clamoured at Thy Gate
For gift of Life on Earth,
And, thrusting through the souls that wait,
Flung headlong into birth—
Even then, even then, for gin and snare
About my pathway spread,
Lord, I had mocked Thy thoughtful care
Before I joined the Dead!
But now? . . . I was beneath Thy Hand
Ere yet the Planets came.
And now—though Planets pass, I stand
The witness to Thy shame!


the obedient

Daily, though no ears attended,
Did my prayers arise.
Daily, though no fire descended,
Did I sacrifice.
Though my darkness did not lift,
Though I faced no lighter odds,
Though the Gods bestowed no gift,
None the less,
None the less, I served the Gods!


a drifter off tarentum

He from the wind-bitten North with ship and companions descended,
Searching for eggs of death spawned by invisible hulls.
Many he found and drew forth. Of a sudden the fishery ended
In flame and a clamours breath known to the eye-pecking gulls.


destroyer in collision

For Fog and Fate no charm is found
To lighten or amend.
I, hurrying to my bride, was drowned—
Cut down by my best friend.


convoy escort

I was a shepherd to fools
Causelessly bold or afraid.
They would not abide by my rules.
Yet they escaped. For I stayed.


unknown female corpse

Headless, lacking foot and hand,
Horrible I come to land.
I beseech all women's sons
Know I was a mother once.


raped and revenged

One used and butchered me: another spied
Me broken—for which thing an hundred died.
So it was learned among the heathen hosts
How much a freeborn woman's favour costs.


salonikan grave

I have watched a thousand days
Push out and crawl into night
Slowly as tortoises.
Now I, too, follow these.
It is fever, and not the fight—
Time, not battle,—that slays.


the bridegroom

Call me not false, beloved,
If, from thy scarce-known breast
So little time removed,
In other arms I rest.

For this more ancient bride,
Whom coldly I embrace,
Was constant at my side
Before I saw thy face.

Our marriage, often set—
By miracle delayed—
At last is consummate,
And cannot be unmade.

Live, then, whom Life shall cure,
Almost, of Memory,
And leave us to endure
Its immortality.


v.a.d. (mediterranean)

Ah, would swift ships had never been, for then we ne'er had found,
These harsh Aegean rocks between, this little virgin drowned,
Whom neither spouse nor child shall mourn, but men she nursed through pain
And—certain keels for whose return the heathen look in vain.


actors
On a Memorial Tablet in Holy Trinity Church,
Stratford-on-Avon

We counterfeited once for your disport
Men's joy and sorrow: but our day has passed.
We pray you pardon all where we fell short—
Seeing we were your servants to this last.


journalists
On a Panel in the Hall of the Institute of Journalists

We have served our day.

The Sacrifice Of Er-Heb

Er-Heb beyond the Hills of Ao-Safai
Bears witness to the truth, and Ao-Safai
Hath told the men of Gorukh. Thence the tale
Comes westward o'er the peaks to India.

The story of Bisesa, Armod's child, --
A maiden plighted to the Chief in War,
The Man of Sixty Spears, who held the Pass
That leads to Thibet, but to-day is gone
To seek his comfort of the God called Budh
The Silent -- showing how the Sickness ceased
Because of her who died to save the tribe.

Taman is One and greater than us all,
Taman is One and greater than all Gods:
Taman is Two in One and rides the sky,
Curved like a stallion's croup, from dusk to dawn,
And drums upon it with his heels, whereby
Is bred the neighing thunder in the hills.

This is Taman, the God of all Er-Heb,
Who was before all Gods, and made all Gods,
And presently will break the Gods he made,
And step upon the Earth to govern men
Who give him milk-dry ewes and cheat his Priests,
Or leave his shrine unlighted -- as Er-Heb
Left it unlighted and forgot Taman,
When all the Valley followed after Kysh
And Yabosh, little Gods but very wise,
And from the sky Taman beheld their sin.

He sent the Sickness out upon the hills,
The Red Horse Sickness with the iron hooves,
To turn the Valley to Taman again.

And the Red Horse snuffed thrice into the wind,
The naked wind that had no fear of him;
And the Red Horse stamped thrice upon the snow,
The naked snow that had no fear of him;
And the Red Horse went out across the rocks,
The ringing rocks that had no fear of him;
And downward, where the lean birch meets the snow,
And downward, where the gray pine meets the birch,
And downward, where the dwarf oak meets the pine,
Till at his feet our cup-like pastures lay.

That night, the slow mists of the evening dropped,
Dropped as a cloth upon a dead man's face,
And weltered in the Valley, bluish-white
Like water very silent -- spread abroad,
Like water very silent, from the Shrine
Unlighted of Taman to where the stream
Is dammed to fill our cattle-troughs -- sent up
White waves that rocked and heaved and then were still,
Till all the Valley glittered like a marsh,
Beneath the moonlight, filled with sluggish mist
Knee-deep, so that men waded as they walked.

That night, the Red Horse grazed above the Dam,
Beyond the cattle-troughs. Men heard him feed,
And those that heard him sickened where they lay.

Thus came the Sickness to Er-Heb, and slew
Ten men, strong men, and of the women four;
And the Red Horse went hillward with the dawn,
But near the cattle-troughs his hoof-prints lay.

That night, the slow mists of the evening dropped,
Dropped as a cloth upon the dead, but rose
A little higher, to a young girl's height;
Till all the Valley glittered like a lake,
Beneath the moonlight, filled with sluggish mist.

That night, the Red Horse grazed beyond the Dam,
A stone's-throw from the troughs. Men heard him feed,
And those that heard him sickened where they lay.
Thus came the Sickness to Er-Heb, and slew
Of men a score, and of the women eight,
And of the children two.

Because the road
To Gorukh was a road of enemies,
And Ao-Safai was blocked with early snow,
We could not flee from out the Valley. Death
Smote at us in a slaughter-pen, and Kysh
Was mute as Yabosh, though the goats were slain;
And the Red Horse grazed nightly by the stream,
And later, outward, towards the Unlighted Shrine,
And those that heard him sickened where they lay.

Then said Bisesa to the Priests at dusk,
When the white mist rose up breast-high, and choked
The voices in the houses of the dead: --
"Yabosh and Kysh avail not. If the Horse
Reach the Unlighted Shrine we surely die.
Ye have forgotten of all Gods the Chief,
Taman!" Here rolled the thunder through the Hills
And Yabosh shook upon his pedestal.
"Ye have forgotten of all Gods the Chief
Too long." And all were dumb save one, who cried
On Yabosh with the Sapphire 'twixt His knees,
But found no answer in the smoky roof,
And, being smitten of the Sickness, died
Before the altar of the Sapphire Shrine.

Then said Bisesa: -- "I am near to Death,
And have the Wisdom of the Grave for gift
To bear me on the path my feet must tread.
If there be wealth on earth, then I am rich,
For Armod is the first of all Er-Heb;
If there be beauty on the earth," -- her eyes
Dropped for a moment to the temple floor, --
"Ye know that I am fair. If there be love,
Ye know that love is mine." The Chief in War,
The Man of Sixty Spears, broke from the press,
And would have clasped her, but the Priests withstood,
Saying: -- "She has a message from Taman."
Then said Bisesa: -- "By my wealth and love
And beauty, I am chosen of the God
Taman." Here rolled the thunder through the Hills
And Kysh fell forward on the Mound of Skulls.

In darkness, and before our Priests, the maid
Between the altars cast her bracelets down,
Therewith the heavy earrings Armod made,
When he was young, out of the water-gold
Of Gorukh -- threw the breast-plate thick with jade
Upon the turquoise anklets -- put aside
The bands of silver on her brow and neck;
And as the trinkets tinkled on the stones,
The thunder of Taman lowed like a bull.

Then said Bisesa, stretching out her hands,
As one in darkness fearing Devils: -- "Help!
O Priests, I am a woman very weak,
And who am I to know the will of Gods?
Taman hath called me -- whither shall I go?"
The Chief in War, the Man of Sixty Spears,
Howled in his torment, fettered by the Priests,
But dared not come to her to drag her forth,
And dared not lift his spear against the Priests.
Then all men wept.

There was a Priest of Kysh
Bent with a hundred winters, hairless, blind,
And taloned as the great Snow-Eagle is.
His seat was nearest to the altar-fires,
And he was counted dumb among the Priests.
But, whether Kysh decreed, or from Taman
The impotent tongue found utterance we know
As little as the bats beneath the eaves.
He cried so that they heard who stood without: --
"To the Unlighted Shrine!" and crept aside
Into the shadow of his fallen God
And whimpered, and Bisesa went her way.

That night, the slow mists of the evening dropped,
Dropped as a cloth upon the dead, and rose
Above the roofs, and by the Unlighted Shrine
Lay as the slimy water of the troughs
When murrain thins the cattle of Er-Heb:
And through the mist men heard the Red Horse feed.

In Armod's house they burned Bisesa's dower,
And killed her black bull Tor, and broke her wheel,
And loosed her hair, as for the marriage-feast,
With cries more loud than mourning for the dead.

Across the fields, from Armod's dwelling-place,
We heard Bisesa weeping where she passed
To seek the Unlighted Shrine; the Red Horse neighed
And followed her, and on the river-mint
His hooves struck dead and heavy in our ears.

Out of the mists of evening, as the star
Of Ao-Safai climbs through the black snow-blur
To show the Pass is clear, Bisesa stepped
Upon the great gray slope of mortised stone,
The Causeway of Taman. The Red Horse neighed
Behind her to the Unlighted Shrine -- then fled
North to the Mountain where his stable lies.

They know who dared the anger of Taman,
And watched that night above the clinging mists,
Far up the hill, Bisesa's passing in.

She set her hand upon the carven door,
Fouled by a myriad bats, and black with time,
Whereon is graved the Glory of Taman
In letters older than the Ao-Safai;
And twice she turned aside and twice she wept,
Cast down upon the threshold, clamouring
For him she loved -- the Man of Sixty Spears,
And for her father, -- and the black bull Tor,
Hers and her pride. Yea, twice she turned away
Before the awful darkness of the door,
And the great horror of the Wall of Man
Where Man is made the plaything of Taman,
An Eyeless Face that waits above and laughs.

But the third time she cried and put her palms
Against the hewn stone leaves, and prayed Taman
To spare Er-Heb and take her life for price.

They know who watched, the doors were rent apart
And closed upon Bisesa, and the rain
Broke like a flood across the Valley, washed
The mist away; but louder than the rain
The thunder of Taman filled men with fear.

Some say that from the Unlighted Shrine she cried
For succour, very pitifully, thrice,
And others that she sang and had no fear.
And some that there was neither song nor cry,
But only thunder and the lashing rain.

Howbeit, in the morning men rose up,
Perplexed with horror, crowding to the Shrine.
And when Er-Heb was gathered at the doors
The Priests made lamentation and passed in
To a strange Temple and a God they feared
But knew not.

From the crevices the grass
Had thrust the altar-slabs apart, the walls
Were gray with stains unclean, the roof-beams swelled
With many-coloured growth of rottenness,
And lichen veiled the Image of Taman
In leprosy. The Basin of the Blood
Above the altar held the morning sun:
A winking ruby on its heart: below,
Face hid in hands, the maid Bisesa lay.

Er-Heb beyond the Hills of Ao-Safai
Bears witness to the truth, and Ao-Safai
Hath told the men of Gorukh. Thence the tale
Comes westward o'er the peaks to India.

The Ballad Of Boh Da Thone

This is the ballad of Boh Da Thone,
Erst a Pretender to Theebaw's throne,
Who harried the district of Alalone:
How he met with his fate and the V.P.P.*
At the hand of Harendra Mukerji,
Senior Gomashta, G.B.T.

* Value Payable Parcels Post: in which the Government collects the money
for the sender.

Boh Da Thone was a warrior bold:
His sword and his Snider were bossed with gold,

And the Peacock Banner his henchmen bore
Was stiff with bullion, but stiffer with gore.

He shot at the strong and he slashed at the weak
From the Salween scrub to the Chindwin teak:

He crucified noble, he sacrificed mean,
He filled old ladies with kerosene:

While over the water the papers cried,
"The patriot fights for his countryside!"

But little they cared for the Native Press,
The worn white soldiers in Khaki dress,

Who tramped through the jungle and camped in the byre,
Who died in the swamp and were tombed in the mire,

Who gave up their lives, at the Queen's Command,
For the Pride of their Race and the Peace of the Land.

Now, first of the foemen of Boh Da Thone
Was Captain O'Neil of the "Black Tyrone",

And his was a Company, seventy strong,
Who hustled that dissolute Chief along.

There were lads from Galway and Louth and Meath
Who went to their death with a joke in their teeth,

And worshipped with fluency, fervour, and zeal
The mud on the boot-heels of "Crook" O'Neil.

But ever a blight on their labours lay,
And ever their quarry would vanish away,

Till the sun-dried boys of the Black Tyrone
Took a brotherly interest in Boh Da Thone:

And, sooth, if pursuit in possession ends,
The Boh and his trackers were best of friends.

The word of a scout -- a march by night --
A rush through the mist -- a scattering fight --

A volley from cover -- a corpse in the clearing --
The glimpse of a loin-cloth and heavy jade earring --

The flare of a village -- the tally of slain --
And. . .the Boh was abroad "on the raid" again!

They cursed their luck, as the Irish will,
They gave him credit for cunning and skill,

They buried their dead, they bolted their beef,
And started anew on the track of the thief

Till, in place of the "Kalends of Greece", men said,
"When Crook and his darlings come back with the head."

They had hunted the Boh from the hills to the plain --
He doubled and broke for the hills again:

They had crippled his power for rapine and raid,
They had routed him out of his pet stockade,

And at last, they came, when the Day Star tired,
To a camp deserted -- a village fired.

A black cross blistered the Morning-gold,
And the body upon it was stark and cold.

The wind of the dawn went merrily past,
The high grass bowed her plumes to the blast.

And out of the grass, on a sudden, broke
A spirtle of fire, a whorl of smoke --

And Captain O'Neil of the Black Tyrone
Was blessed with a slug in the ulnar-bone --
The gift of his enemy Boh Da Thone.

(Now a slug that is hammered from telegraph-wire
Is a thorn in the flesh and a rankling fire.)

. . . . .

The shot-wound festered -- as shot-wounds may
In a steaming barrack at Mandalay.

The left arm throbbed, and the Captain swore,
"I'd like to be after the Boh once more!"

The fever held him -- the Captain said,
"I'd give a hundred to look at his head!"

The Hospital punkahs creaked and whirred,
But Babu Harendra (Gomashta) heard.

He thought of the cane-brake, green and dank,
That girdled his home by the Dacca tank.

He thought of his wife and his High School son,
He thought -- but abandoned the thought -- of a gun.

His sleep was broken by visions dread
Of a shining Boh with a silver head.

He kept his counsel and went his way,
And swindled the cartmen of half their pay.

. . . . .

And the months went on, as the worst must do,
And the Boh returned to the raid anew.

But the Captain had quitted the long-drawn strife,
And in far Simoorie had taken a wife.

And she was a damsel of delicate mould,
With hair like the sunshine and heart of gold,

And little she knew the arms that embraced
Had cloven a man from the brow to the waist:

And little she knew that the loving lips
Had ordered a quivering life's eclipse,

And the eye that lit at her lightest breath
Had glared unawed in the Gates of Death.

(For these be matters a man would hide,
As a general rule, from an innocent Bride.)

And little the Captain thought of the past,
And, of all men, Babu Harendra last.

. . . . .

But slow, in the sludge of the Kathun road,
The Government Bullock Train toted its load.

Speckless and spotless and shining with ~ghee~,
In the rearmost cart sat the Babu-jee.

And ever a phantom before him fled
Of a scowling Boh with a silver head.

Then the lead-cart stuck, though the coolies slaved,
And the cartmen flogged and the escort raved;

And out of the jungle, with yells and squeals,
Pranced Boh Da Thone, and his gang at his heels!

Then belching blunderbuss answered back
The Snider's snarl and the carbine's crack,

And the blithe revolver began to sing
To the blade that twanged on the locking-ring,

And the brown flesh blued where the bay'net kissed,
As the steel shot back with a wrench and a twist,

And the great white bullocks with onyx eyes
Watched the souls of the dead arise,

And over the smoke of the fusillade
The Peacock Banner staggered and swayed.

Oh, gayest of scrimmages man may see
Is a well-worked rush on the G.B.T.!

The Babu shook at the horrible sight,
And girded his ponderous loins for flight,

But Fate had ordained that the Boh should start
On a lone-hand raid of the rearmost cart,

And out of that cart, with a bellow of woe,
The Babu fell -- flat on the top of the Boh!

For years had Harendra served the State,
To the growth of his purse and the girth of his ~p]^et~.

There were twenty stone, as the tally-man knows,
On the broad of the chest of this best of Bohs.

And twenty stone from a height discharged
Are bad for a Boh with a spleen enlarged.

Oh, short was the struggle -- severe was the shock --
He dropped like a bullock -- he lay like a block;

And the Babu above him, convulsed with fear,
Heard the labouring life-breath hissed out in his ear.

And thus in a fashion undignified
The princely pest of the Chindwin died.

. . . . .

Turn now to Simoorie where, lapped in his ease,
The Captain is petting the Bride on his knees,

Where the ~whit~ of the bullet, the wounded man's scream
Are mixed as the mist of some devilish dream --

Forgotten, forgotten the sweat of the shambles
Where the hill-daisy blooms and the gray monkey gambols,

From the sword-belt set free and released from the steel,
The Peace of the Lord is with Captain O'Neil.

. . . . .

Up the hill to Simoorie -- most patient of drudges --
The bags on his shoulder, the mail-runner trudges.

"For Captain O'Neil, ~Sahib~. One hundred and ten
Rupees to collect on delivery."
Then

(Their breakfast was stopped while the screw-jack and hammer
Tore waxcloth, split teak-wood, and chipped out the dammer;)

Open-eyed, open-mouthed, on the napery's snow,
With a crash and a thud, rolled -- the Head of the Boh!

And gummed to the scalp was a letter which ran: --
"IN FIELDING FORCE SERVICE.
~Encampment~,
th Jan.

"Dear Sir, -- I have honour to send, ~as you said~,
For final approval (see under) Boh's Head;

"Was took by myself in most bloody affair.
By High Education brought pressure to bear.

"Now violate Liberty, time being bad,
To mail V.P.P. (rupees hundred) Please add

"Whatever Your Honour can pass. Price of Blood
Much cheap at one hundred, and children want food;

"So trusting Your Honour will somewhat retain
True love and affection for Govt. Bullock Train,

"And show awful kindness to satisfy me,
I am,
Graceful Master,
Your
H. MUKERJI."

. . . . .

As the rabbit is drawn to the rattlesnake's power,
As the smoker's eye fills at the opium hour,

As a horse reaches up to the manger above,
As the waiting ear yearns for the whisper of love,

From the arms of the Bride, iron-visaged and slow,
The Captain bent down to the Head of the Boh.

And e'en as he looked on the Thing where It lay
'Twixt the winking new spoons and the napkins' array,

The freed mind fled back to the long-ago days --
The hand-to-hand scuffle -- the smoke and the blaze --

The forced march at night and the quick rush at dawn --
The banjo at twilight, the burial ere morn --

The stench of the marshes -- the raw, piercing smell
When the overhand stabbing-cut silenced the yell --

The oaths of his Irish that surged when they stood
Where the black crosses hung o'er the Kuttamow flood.

As a derelict ship drifts away with the tide
The Captain went out on the Past from his Bride,

Back, back, through the springs to the chill of the year,
When he hunted the Boh from Maloon to Tsaleer.

As the shape of a corpse dimmers up through deep water,
In his eye lit the passionless passion of slaughter,

And men who had fought with O'Neil for the life
Had gazed on his face with less dread than his wife.

For she who had held him so long could not hold him --
Though a four-month Eternity should have controlled him --

But watched the twin Terror -- the head turned to head --
The scowling, scarred Black, and the flushed savage Red --

The spirit that changed from her knowing and flew to
Some grim hidden Past she had never a clue to.

But It knew as It grinned, for he touched it unfearing,
And muttered aloud, "So you kept that jade earring!"

Then nodded, and kindly, as friend nods to friend,
"Old man, you fought well, but you lost in the end."

. . . . .

The visions departed, and Shame followed Passion: --
"He took what I said in this horrible fashion,

"~I'll~ write to Harendra!" With language unsainted
The Captain came back to the Bride. . .who had fainted.

. . . . .

And this is a fiction? No. Go to Simoorie
And look at their baby, a twelve-month old Houri,

A pert little, Irish-eyed Kathleen Mavournin --
She's always about on the Mall of a mornin' --

And you'll see, if her right shoulder-strap is displaced,
This: ~Gules~ upon ~argent~, a Boh's Head, ~erased!~