Rudyard Kipling: Verses about Life

The man that is open of heart to his neighbour,
And stops to consider his likes and dislikes,
His blood shall be wholesome whatever his labour,
His luck shall be with him whatever he strikes.
The Splendour of Morning shall duly possess him,
That he may not be sad at the falling of eve.
And, when he has done with mere living--God bless him!--
A many shall sigh, and one Woman shall grieve!

But he that is costive of soul toward his fellow,
Through the ways, and the works, and the woes of this life,
Him food shall not fatten, him drink shall not mellow;
And his innards shall brew him perpetual strife.
His eye shall be blind to God's Glory above him;
His ear shall be deaf to Earth's Laughter around;
His Friends and his Club and his Dog shall not love him;
And his Widow shall skip when he goes underground!

Life's all getting and giving,
I've only myself to give.
What shall I do for a living?
I've only one life to live.
End it? I'll not find another.
Spend it? But how shall I best?
Sure the wise plan is to live like a man
And Luck may look after the rest!
Largesse! Largesse, Fortune!
Give or hold at your will.
If I've no care for Fortune,
Fortune must follow me still.

Bad Luck, she is never a lady
But the commonest wench on the street,
Shuffling, shabby and shady,
Shameless to pass or meet.
Walk with her once--it's a weakness!
Talk to her twice. It's a crime!
Thrust her away when she gives you "good day"
And the besom won't board you next time.
Largesse! Largesse, Fortune!
What is Your Ladyship's mood?
If I have no care for Fortune,
My Fortune is bound to be good!

Good Luck she is never a lady
But the cursedest quean alive!
Tricksy, wincing and jady,
Kittle to lead or drive.
Greet her--she's hailing a stranger!
Meet her--she's busking to leave.
Let her alone for a shrew to the bone,
And the hussy comes plucking your sleeve!
Largesse! Largesse, Fortune!
I'll neither follow nor flee.
If I don't run after Fortune,
Fortune must run after me!

There dwells a wife by the Northern Gate,
And a wealthy wife is she;
She breeds a breed o' rovin' men
And casts them over sea.

And some are drowned in deep water,
And some in sight o' shore,
And word goes back to the weary wife
And ever she sends more.

For since that wife had gate or gear,
Or hearth or garth or bield,
She willed her sons to the white harvest,
And that is a bitter yield.

She wills her sons to the wet ploughing,
To ride the horse of tree,
And syne her sons come back again
Far-spent from out the sea.

The good wife's sons come home again
With little into their hands,
But the lore of men that ha' dealt with men
In the new and naked lands;

But the faith of men that ha' brothered men
By more than easy breath,
And the eyes o' men that ha' read wi' men
In the open books of death.

Rich are they, rich in wonders seen,
But poor in the goods o' men;
So what they ha' got by the skin o' their teeth
They sell for their teeth again.

For whether they lose to the naked life
Or win to their hearts' desire,
They tell it all to the weary wife
That nods beside the fire.

Her hearth is wide to every wind
That makes the white ash spin;
And tide and tide and 'tween the tides
Her sons go out and in;

(Out with great mirth that do desire
Hazard of trackless ways,
In with content to wait their watch
And warm before the blaze);

And some return by failing light,
And some in waking dream,
For she hears the heels of the dripping ghosts
That ride the rough roof-beam.

Home, they come home from all the ports,
The living and the dead;
The good wife's sons come home again
For her blessing on their head!

There dwells a wife by the Northern Gate,
And a wealthy wife is she;
She breeds a breed o' rovin' men
And casts them over sea.

And some are drowned in deep water,
And some in sight o' shore,
And word goes back to the weary wife
And ever she sends more.

For since that wife had gate or gear,
Or hearth or garth or bield,
She willed her sons to the white harvest,
And that is a bitter yield.

She wills her sons to the wet ploughing,
To ride the horse of tree,
And syne her sons come back again
Far-spent from out the sea.

The good wife's sons come home again
With little into their hands,
But the lore of men that ha' dealt with men
In the new and naked lands;

But the faith of men that ha' brothered men
By more than easy breath,
And the eyes o' men that ha' read wi' men
In the open books of death.

Rich are they, rich in wonders seen,
But poor in the goods o' men;
So what they ha' got by the skin o' their teeth
They sell for their teeth again.

For whether they lose to the naked life
Or win to their hearts' desire,
They tell it all to the weary wife
That nods beside the fire.

Her hearth is wide to every wind
That makes the white ash spin;
And tide and tide and 'tween the tides
Her sons go out and in;

(Out with great mirth that do desire
Hazard of trackless ways,
In with content to wait their watch
And warm before the blaze);

And some return by failing light,
And some in waking dream,
For she hears the heels of the dripping ghosts
That ride the rough roof-beam.

Home, they come home from all the ports,
The living and the dead;
The good wife's sons come home again
For her blessing on their head!

(South African War ended, May, 1902)


Here, where my fresh-turned furrows run,
And the deep soil glistens red,
I will repair the wrong that was done
To the living and the dead.
Here, where the senseless bullet fell,
And the barren shrapnel burst,
I will plant a tree, I will dig a well,
Against the heat and the thirst.

Here, in a large and a sunlit land,
Where no wrong bites to the bone,
I will lay my hand in my neighbour's hand,
And together we will atone
For the set folly and the red breach
And the black waste of it all;
Giving and taking counsel each
Over the cattle-kraal.

Here will we join against our foes--
The hailstroke and the storm,
And the red and rustling cloud that blows
The locust's mile-deep swarm.
Frost and murrain and floods let loose
Shall launch us side by side
In the holy wars that have no truce
'Twixt seed and harvest-tide.

Earth, where we rode to slay or be slain,
Our love shall redeem unto life.
We will gather and lead to her lips again
The waters of ancient strife,
From the far and fiercely guarded streams
And the pools where we lay in wait,
Till the corn cover our evil dreams
And the young corn our hate.

And when we bring old fights to mind,
We will not remember the sin--
If there be blood on his head of my kind,
Or blood on my head of his kin--
For the ungrazed upland, the untilled lea
Cry, and the fields forlorn:
"The dead must bury their dead, but ye-
Ye serve an host unborn."

Bless then, Our God, the new-yoked plough
And the good beasts that draw,
And the bread we eat in the sweat of our brow
According to Thy Law.
After us cometh a multitude--
Prosper the work of our hands,
That we may feed with our land's food
The folk of all our lands!

Here, in the waves and the troughs of the plains,
Where the healing stillness lies,
And the vast, benignant sky restrains
And the long days make wise--
Bless to our use the rain and the sun
And the blind seed in its bed,
That we may repair the wrong that was done
To the living and the dead!

Our King went forth on pilgrimage
His prayers and vows to pay
To them that saved our heritage
And cast their own away.

And there was little show of pride,
Or prows of belted steel,
For the clean-swept oceans every side
Lay free to every keel.

And the first land he found, it was shoal and banky ground -
Where the broader seas begin,
And a pale tide grieving at the broken harbour-mouth
Where they worked the death-ships in.

And there was neither gull on the wing,
Nor wave that could not tell
Of the bodies that were buckled in the life-buoy's ring
That slid from swell to swell.

All that they had they gave - they gave; and they shall not return,
For these are those that have no grave where any heart may mourn.

And the next land he found, it was low and hollow ground -
Where once the cities stood,
But the man-high thistle had been master of it all,
Or the bulrush by the flood.

And there was neither blade of grass,
Nor lone star in the sky
But shook to see some spirit pass
And took its agony.

And the next land be found, it was bare and hilly round -
Where once the bread-corn grew,
But the fields were cankered and the water was defiled,
And the trees were riven through.

And there was neither paved highway,
Nor secret path in the wood,
But had borne its weight of the broken clay
And darkened 'neath the blood.

Father and mother they put aside, and the nearer love also -
An hundred thousand men who died whose graves shall no man
know.

And the last land he found, it was fair and level ground
About a carven stone,
And a stark Sword brooding on the bosom of the Cross
Where high and low are one.

And there was grass and the living trees,
And the flowers of the spring,
And there lay gentlemen from out of all the seas
That ever called him King.

'Twixt Nieuport sands and the eastward lands where the Four Red Rivers spring,
Five hundred thousand gentlemen of those that served their King.

All that they had they gave - they gave -
In sure and single faith.
There can no knowledge reach the grave
To make them grudge their death
Save only if they understood
That, after all was done,
We they redeemed denied their blood
And mocked the gains it won.

As I pass through my incarnations in every age and race,
I make my proper prostrations to the Gods of the Market-Place.
Peering through reverent fingers I watch them flourish and fall.
And the Gods of the Copybook Headings, I notice, outlast them all.

We were living in trees when they met us. They showed us each in turn.
That water would certainly wet us, as Fire would certainly burn:
But we found them lacking in Uplift, Vision, and Breadth of Mind,
So we left them to teach the Gorilas while we followed the March of Mankind.

We moved as the Spirit listed. They never altered their pace,
Being neither clud nor wind-borne like the Gods of the Market-Place;
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.

With the Hopes that our World is built on they were utterly out of touch.
They denied that the Moon was Stilton; they denied she was even Dutch.
They denied that Wishes were Horses; they denied that a Pig had Wings.
So we worshiped the Gods of the Market Who promiced these beautiful things.

When the Cambrian measures were forming, They promiced perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: 'Stick to the Devil you know.'

On the first Feminian Sandstones we were promiced the Fuller Life
(Which started by loving our neighbor and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: 'The Wages of Sin is Death/'

In the Carboniferous Epoch we were promised abundance for all,
By robbing selective Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: 'If you don't work you die.'

The the Gods of the Market tumbled, and their smooth-tounged wizards withdrew,
And the hearts of the meanest were humbled and began to belive it was true
That All is not Gold that Glitters, and Two and Two make Four---
And the Gods of the Copybook Headings limped up to explain it once more

As it will be in the future, it was at the birth of Man---
There are only four things certain since Social Progress began:---
That the Dog returns to his Vomit and the Sow returns to her mire,
And the burnt Fool's bandaged finger goes wabbling back to the Fire;
And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!

When the Himalayan peasant meets the he-bear in his pride,
He shouts to scare the monster who will often turn aside.
But the she-bear thus accosted rends the peasant tooth and nail,
For the female of the species is more deadly than the male.

When Nag, the wayside cobra, hears the careless foot of man,
He will sometimes wriggle sideways and avoid it if he can,
But his mate makes no such motion where she camps beside the trail -
For the female of the species is more deadly than the male.

When the early Jesuit fathers preached to Hurons and Choctaws,
They prayed to be delivered from the vengeance of the squaws -
'Twas the women, not the warriors, turned those stark enthusiasts pale -
For the female of the species is more deadly than the male.

Man's timid heart is bursting with the things he must not say,
For the Woman that God gave him isn't his to give away;
But when hunter meets with husband, each confirms the others tale -
The female of the species is more deadly than the male.

Man, a bear in most relations, worm and savage otherwise,
Man propounds negotiations, Man accepts the compromise;
Very rarely will he squarely push the logic of a fact
To its ultimate conclusion in unmitigated act.

Fear, or foolishness, impels him, ere he lay the wicked low,
To concede some form of trial even to his fiercest foe.
Mirth obscene diverts his anger; Doubt and Pity oft perplex
Him in dealing with an issue - to the scandal of the Sex!

But the Woman that God gave him, every fibre of her frame
Proves her launched for one sole issue, armed and engined for the same,
And to serve that single issue, lest the generations fail,
The female of the species must be deadlier than the male.

She who faces Death by torture for each life beneath her breast
May not deal in doubt or pity - must not swerve for fact or jest.
These be purely male diversions - not in these her honor dwells -
She, the Other Law we live by, is that Law and nothing else!

She can bring no more to living than the powers that make her great
As the Mother of the Infant and the Mistress of the Mate;
And when Babe and Man are lacking and she strides unclaimed to claim
Her right as femme (and baron), her equipment is the same.

She is wedded to convictions - in default of grosser ties;
Her contentions are her children, Heaven help him, who denies!
He will meet no cool discussion, but the instant, white-hot wild
Wakened female of the species warring as for spouse and child.

Unprovoked and awful charges - even so the she-bear fights;
Speech that drips, corrodes and poisons - even so the cobra bites;
Scientific vivisection of one nerve till it is raw,
And the victim writhes with anguish - like the Jesuit with the squaw!

So it comes that Man, the coward, when he gathers to confer
With his fellow-braves in council, dare not leave a place for her
Where, at war with Life and Conscience, he uplifts his erring hands
To some God of abstract justice - which no woman understands.

And Man knows it! Knows, moreover, that the Woman that God gave him
Must command but may not govern; shall enthrall but not enslave him.
And She knows, because She warns him and Her instincts never fail,
That the female of Her species is more deadly than the male!

~Read here:
This is the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~
Because the city gave him of her gold,
Because the caravans brought turquoises,
Because his life was sheltered by the King,
So that no man should maim him, none should steal,
Or break his rest with babble in the streets
When he was weary after toil, he made
An image of his God in gold and pearl,
With turquoise diadem and human eyes,
A wonder in the sunshine, known afar,
And worshipped by the King; but, drunk with pride,
Because the city bowed to him for God,
He wrote above the shrine: "~Thus Gods are made,
And whoso makes them otherwise shall die.~"
And all the city praised him. . . . Then he died.

~Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~
Because the city had no wealth to give,
Because the caravans were spoiled afar,
Because his life was threatened by the King,
So that all men despised him in the streets,
He hewed the living rock, with sweat and tears,
And reared a God against the morning-gold,
A terror in the sunshine, seen afar,
And worshipped by the King; but, drunk with pride,
Because the city fawned to bring him back,
He carved upon the plinth: "~Thus Gods are made,
And whoso makes them otherwise shall die.~"
And all the people praised him. . . . Then he died.

~Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~
Because he lived among a simple folk,
Because his village was between the hills,
Because he smeared his cheeks with blood of ewes,
He cut an idol from a fallen pine,
Smeared blood upon its cheeks, and wedged a shell
Above its brows for eyes, and gave it hair
Of trailing moss, and plaited straw for crown.
And all the village praised him for this craft,
And brought him butter, honey, milk, and curds.
Wherefore, because the shoutings drove him mad,
He scratched upon that log: "~Thus Gods are made,
And whoso makes them otherwise shall die.~"
And all the people praised him. . . . Then he died.

~Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~
Because his God decreed one clot of blood
Should swerve one hair's-breadth from the pulse's path,
And chafe his brain, Evarra mowed alone,
Rag-wrapped, among the cattle in the fields,
Counting his fingers, jesting with the trees,
And mocking at the mist, until his God
Drove him to labour. Out of dung and horns
Dropped in the mire he made a monstrous God,
Abhorrent, shapeless, crowned with plantain tufts,
And when the cattle lowed at twilight-time,
He dreamed it was the clamour of lost crowds,
And howled among the beasts: "~Thus Gods are made,
And whoso makes them otherwise shall die.~"
Thereat the cattle bellowed. . . . Then he died.

Yet at the last he came to Paradise,
And found his own four Gods, and that he wrote;
And marvelled, being very near to God,
What oaf on earth had made his toil God's law,
Till God said mocking: "Mock not. These be thine."
Then cried Evarra: "I have sinned!" -- "Not so.
If thou hadst written otherwise, thy Gods
Had rested in the mountain and the mine,
And I were poorer by four wondrous Gods,
And thy more wondrous law, Evarra. Thine,
Servant of shouting crowds and lowing kine."
Thereat, with laughing mouth, but tear-wet eyes,
Evarra cast his Gods from Paradise.

~This is the story of Evarra -- man --
Maker of Gods in lands beyond the sea.~