Love Pure And Fervent

Jealous, and with love o'erflowing,
God demands a fervent heart;
Grace and bounty still bestowing,
Calls us to a grateful part.

Oh, then, with supreme affection
His paternal will regard!
If it cost us some dejection,
Every sigh has its reward.

Perfect love has power to soften
Cares that might our peace destroy,
Nay, does more—transforms them often,
Changing sorrow into joy.

Sovereign Love appoints the measure,
And the number of our pains;
And is pleased when we find pleasure
In the trials he ordains.

Strada's Nightingale

The shepherd touch'd his reed; sweet Philomel
Essay'd, and oft essay'd to catch the strain,
And treasuring, as on her ear they fell,
The numbers, echo’d note for note again.

The peevish youth, who ne'er had foundbefore
A rival of his skill, indignant heard,
And soon (for various was his tuneful store)
In loftier tones defied the simple bird.

She dared the task, and, rising as he rose,
With all the force that passion gives inspired,
Return’d the sounds awhile, but in the close
Exhausted fell, and at his feet expired.

Thus strength, not skill prevail'd. O fatal strife,
By thee, poor songstress, playfully begun;
And, O sad victory, which cost thy life,
And he may wish that he had never won!

Olney Hymn 14: Jehovah-Shammah

As birds their infant brood protect,
And spread their wings to shelter them,
Thus saith the Lord to His elect,
'So will I guard Jerusalem.'

And what then is Jerusalem,
This darling object of His cares?
Where is its worth in God's esteem?
Who built it? who inhabits there?

Jehovah founded it in blood,
The blood of His incarnate Son;
There dwell the saints, once foes to God
The sinners whom He calls His own.

There, though besieged on every side,
Yet much beloved and guarded well,
From age to age they have defied
The utmost force of earth and hell.

Let earth repent, and hell despair,
This city has a sure defence;
Her name is call'd, 'The Lord is there,'
And who has power to drive him hence?

Olney Hymn 35: Welcome Cross

'Tis my happiness below
Not to live without the cross,
But the Saviour's power to know,
Sanctifying every loss;
Trials must and will befall;
But with humble faith to see
Love inscribed upon them all,
This is happiness to me.

God in Israel sows the seeds
Of affliction, pain, and toil;
These spring up and choke the weeds
Which would else o'erspread the soil:
Trials make the promise sweet,
Trials give new life to prayer;
Trials bring me to His feet,
Lay me low, and keep me there.

Did I meet no trials here,
No chastisement by the way,
Might I not with reason fear
I should prove a castaway?
Bastards may escape the rod,
Sunk in earthly vain delight;
But the true-born child of God
Must not - would not, if he might.

'Tis my happiness below
Not to live without the cross,
But the Saviour's power to know,
Sanctifying every loss;
Trials must and will befall;
But with humble faith to see
Love inscribed upon them all,
This is happiness to me.

God in Israel sows the seeds
Of affliction, pain, and toil;
These spring up and choke the weeds
Which would else o'erspread the soil:
Trials make the promise sweet,
Trials give new life to prayer;
Trials bring me to His feet,
Lay me low, and keep me there.

Did I meet no trials here,
No chastisement by the way,
Might I not with reason fear
I should prove a castaway?
Bastards may escape the rod,
Sunk in earthly vain delight;
But the true-born child of God
Must not -- would not, if he might.

Olney Hymn 37: Temptation

The billows swell, the winds are high,
Clouds overcast my wintry sky;
Out of the depths to Thee I call, -
My fears are great, my strength is small.

O Lord, the pilot's part perform,
And guard and guide me through the storm;
Defend me from each threatening ill,
Control the waves, - say, 'Peace! be still.'

Amidst the roaring of the sea
My soul still hangs her hope on Thee;
Thy constant love, thy faithful care,
Is all that saves me from despair.

Dangers of every shape and name
Attend the followers of the Lamb,
Who leave the world's deceitful shore,
And leave it to return no more.

Though tempest-toss'd and half a wreck,
My Saviour through the floods I seek;
Let neither winds nor stormy main
Force back my shatter'd bark again.

Olney Hymn 54: Love Constraining To Obedience

No strength of nature can suffice
To serve the Lord aright:
And what she has she misapplies,
For want of clearer light.

How long beneath the law I lay
In bondage and distress;
I toll'd the precept to obey,
But toil'd without success.

Then, to abstain from outward sin
Was more than I could do;
Now, if I feel its power within,
I feel I hate it too.

Then all my servile works were done
A righteousness to raise;
Now, freely chosen in the Son,
I freely choose His ways.

'What shall I do,' was then the word,
'That I may worthier grow?'
'What shall I render to the Lord?'
Is my inquiry now.

To see the law by Christ fulfilled
And hear His pardoning voice,
Changes a slave into a child,
And duty into choice.

The billows swell, the winds are high,
Clouds overcast my wintry sky;
Out of the depths to Thee I call, --
My fears are great, my strength is small.

O Lord, the pilot's part perform,
And guard and guide me through the storm;
Defend me from each threatening ill,
Control the waves, -- say, "Peace! be still."

Amidst the roaring of the sea
My soul still hangs her hope on Thee;
Thy constant love, thy faithful care,
Is all that saves me from despair.

Dangers of every shape and name
Attend the followers of the Lamb,
Who leave the world's deceitful shore,
And leave it to return no more.

Though tempest-toss'd and half a wreck,
My Saviour through the floods I seek;
Let neither winds nor stormy main
Force back my shatter'd bark again.

Jehovah-Shammah

(Ezekiel, xlviii.35)

As birds their infant brood protect,
And spread their wings to shelter them,
Thus saith the Lord to His elect,
"So will I guard Jerusalem."

And what then is Jerusalem,
This darling object of His cares?
Where is its worth in God's esteem?
Who built it? who inhabits there?

Jehovah founded it in blood,
The blood of His incarnate Son;
There dwell the saints, once foes to God
The sinners whom He calls His own.

There, though besieged on every side,
Yet much beloved and guarded well,
From age to age they have defied
The utmost force of earth and hell.

Let earth repent, and hell despair,
This city has a sure defence;
Her name is call'd, "The Lord is there,"
And who has power to drive him hence?

Love Constrained To Obedience

No strength of nature can suffice
To serve the Lord aright:
And what she has she misapplies,
For want of clearer light.

How long beneath the law I lay
In bondage and distress;
I toll'd the precept to obey,
But toil'd without success.

Then, to abstain from outward sin
Was more than I could do;
Now, if I feel its power within,
I feel I hate it too.

Then all my servile works were done
A righteousness to raise;
Now, freely chosen in the Son,
I freely choose His ways.

"What shall I do," was then the word,
"That I may worthier grow?"
"What shall I render to the Lord?"
Is my inquiry now.

To see the law by Christ fulfilled
And hear His pardoning voice,
Changes a slave into a child,
And duty into choice.

Beneath the hedge or near the stream,
A worm is known to stray,
That shows by night a lucid beam,
Which disappears by day.

Disputes have been and still prevail
From whence his rays proceed;
Some give that honour to his tail,
And others to his head.

But this is sure,--the hand of might
That kindles up the skies,
Gives him a modicum of light,
Proportion'd to his size.

Perhaps indulgent Nature meant
By such a lamp bestow'd,
To bid the traveller, as he went,
Be careful where he trod;

Nor crush a worm, whose useful light
Might serve, however small,
To show a stumbling stone by night,
And save him from a fall.

Whate'er she meant, this truth divine
Is legible and plain,
'Tis power Almighty bids him shine,
Nor bids him shine in vain.

Ye proud and wealthy, let this theme
Teach humbler thoughts to you,
Since such a reptile has its gem,
And boasts its splendour, too.

Stanzas Subjoined To The Yearly Bill Of Mortality Of The Parish Of All-Saints, Northampton. Anno Domini 1792

Thankless for favours from on high,
Man thinks he fades too soon;
Though 'tis his privilege to die,
Would he improve the boon.

But he, not wise enough to scan
His blest concerns aright,
Would gladly stretch life's little span
To ages, if he might;

To ages in a world of pain,
To ages, where he goes
Galled by affliction's heavy chain,
And hopeless of repose.

Strange fondness of the human heart,
Enamoured of its harm!
Strange world, that costs it so much smart,
And still has power to charm.

Whence has the world her magic power?
Why deem we death a foe?
Recoil from weary life's best hour,
And covet longer woe?

The cause is Conscience :-- Conscience oft
Her tale of guilt renews;
Her voice is terrible though soft,
And dread of death ensues.

Then anxious to be longer spared,
Man mourns his fleeting breath:
All evils then seem light compared
With the approach of Death.

'Tis judgement shakes him; there's the fear
That prompts the wish to stay:
He has incurred a long arrear,
And must despair to pay.

Pay? --follow Christ, and all is paid;
His death your peace ensures;
Think on the grave where he was laid,
And calm descend to yours.

The Nightingale And Glow-Worm

A Nightingale that all day long
Had cheered the village with his song,
Nor yet at eve his note suspended,
Nor yet when eventide was ended,
Began to feel, as well he might,
The keen demands of appetite;
When looking eagerly around,
He spied, far off upon the ground,
A something shining in the dark,
And knew the glow-worm by his spark;
So stooping down from hawthorn top,
He thought to put him in his crop;
The worm, aware of his intent,
Harangued him thus right eloquent:

'Did you admire my lamp,' quoth he,
'As much as I your minstrelsy,
You would abhor to do me wrong,
As much as I to spoil your song,
For 'twas the self-same power divine
Taught you to sing, and me to shine,
That you with music, I with light,
Might beautify and cheer the night.'
The songster heard his short oration,
And warbling out his approbation,
Released him, as my story tells,
And found a supper somewhere else.

Hence jarring sectaries may learn,
Their real interest to discern:
That brother should not war with brother,
And worry and devour each other,
But sing and shine by sweet consent,
Till life's poor transient night is spent,
Respecting in each other's case
The gifts of nature and of grace.

Those Christians best deserve the name,
Who studiously make peace their aim;
Peace, both the duty and the prize
Of him that creeps and him that flies.

Love Increased By Suffering

'I love the Lord,' is still the strain
This heart delights to sing:
But I reply--your thoughts are vain,
Perhaps 'tis no such thing.

Before the power of love divine
Creation fades away;
Till only God is seen to shine
In all that we survey.

In gulfs of awful night we find
The God of our desires;
'Tis there he stamps the yielding mind,
And doubles all its fires.

Flames of encircling love invest,
And pierce it sweetly through;
'Tis filled with sacred joy, yet pressed
With sacred sorrow too.

Ah love! my heart is in the right--
Amidst a thousand woes,
To thee, its ever new delight,
And all its peace it owes.

Fresh causes of distress occur
Where'er I look or move;
The comforts I to all prefer
Are solitude and love.

Nor exile I nor prison fear;
Love makes my courage great;
I find a Saviour every where,
His grace in every state.

Nor castle walls, nor dungeons deep,
Exclude his quickening beams;
There I can sit, and sing, and weep,
And dwell on heavenly themes.

There sorrow, for his sake, is found
A joy beyond compare;
There no presumptuous thoughts abound,
No pride can enter there.

A Saviour doubles all my joys,
And sweetens all my pains,
His strength in my defence employs,
Consoles me and sustains.

I fear no ill, resent no wrong;
Nor feel a passion move,
When malice whets her slanderous tongue;
Such patience is in love.

On A Spaniel, Called Beau, Killing A Young Bird

A spaniel, Beau, that fares like you,
Well fed, and at his ease,
Should wiser be than to pursue
Each trifle that he sees.

But you have killed a tiny bird,
Which flew not till to-day,
Against my orders, whom you heard
Forbidding you the prey.

Nor did you kill that you might eat,
And ease a doggish pain,
For him, though chased with furious heat,
You left where he was slain.

Nor was he of the theivish sort,
Or one whom blood allures,
But innocent was all his sport
Whom you have torn for yours.

My dog! what remedy remains,
Since, teach you all I can,
I see you, after all my pains,
So much resemble man!

BEAU'S REPLY.

Sir, when I flew to seize the bird
In spite of your command,
A louder voice than yours I heard,
And harder to withstand.

You cried -- forbear! -- but in my breast
A mightier cried -- proceed!--
'Twas nature, sir, whose strong behest
Impelled me to the deed.

Yet much as nature I respect,
I ventured once to break
(As you perhaps may recollect)
Her precept for your sake;

And when your linnet on a day,
Passing his prison door,
Had fluttered all his strength away,
And panting pressed the floor;

Well knowing him a sacred thing,
Not destined to my tooth,
I only kissed his ruffled wing,
And licked the feathers smooth.

Let my obedience then excuse
My disobedience now,
Nor some reproof yourself refuse
From your aggrieved bow-wow;

If killing birds be such a crime,
(Which I can hardly see,)
What think you, sir, of killing time
With verse addressed to me?

Horace. Book Ii. Ode X.

Receive, dear friend, the truths I teach,
So shalt thou live beyond the reach
Of adverse fortune's power;
Not always tempt the distant deep,
Nor always timorously creep
Along the treacherous shore.

He that holds fast the golden mean,
And lives contentedly between
The little and the great,
Feels not the wants that pinch the poor,
Nor plagues that haunt the rich man's door,
Imbittering all his state.

The tallest pines feels most the power
Of wintry blast, the loftiest tower
Comes heaviest to the ground;
The bolts that spare the mountain's side,
His cloud-clapt eminence divide
And spread the ruin round.

The well-informed philosopher
Rejoices with a wholesome fear,
And hopes in spite of pain;
If winter bellow from the north,
Soon the sweet spring comes dancing forth,
And nature laughs again.

What if thine heaven be overcast,
The dark appearance will not last,
Expect a brighter sky;
The God that strings the silver bow
Awakes sometimes the muses too,
And lays his arrows by.

If hindrances obstruct thy way,
Thy magnanimity display,
And let thy strength be seen;
But oh! if Fortune fill thy sail
With more than a propitious gale,
Take half thy canvas in!

A REFLECTION ON THE FOREGOING ODE.

And is this all? Can reason do no more
Than bid me shun the deep and dread the shore?
Sweet moralist! afloat on life's rough sea
The Christian has an art unknown to thee;
He holds no parley with unmanly fears,
Where duty bids he confidently steers,
Faces a thousand dangers at her call,
And trusting in his God, surmount's them all.

The twentieth year is well nigh past
Since first our sky was overcast;—
Ah would that this might be the last!
My Mary!

Thy spirits have a fainter flow,
I see thee daily weaker grow;—
'Twas my distress that brought thee low,
My Mary!

Thy needles, once a shining store,
For my sake restless heretofore,
Now rust disused, and shine no more,
My Mary!

For though thou gladly wouldst fulfil
The same kind office for me still,
Thy sight now seconds not thy will,
My Mary!

But well thou playedst the housewife's part,
And all thy threads with magic art
Have wound themselves about this heart,
My Mary!

Thy indistinct expressions seem
Like language uttered in a dream;
Yet me they charm, whate'er the theme,
My Mary!

Thy silver locks, once auburn bright,
Are still more lovely in my sight
Than golden beams of orient light,
My Mary!

For could I view nor them nor thee,
What sight worth seeing could I see?
The sun would rise in vain for me,
My Mary!

Partakers of thy sad decline,
Thy hands their little force resign;
Yet gently pressed, press gently mine,
My Mary!

Such feebleness of limbs thou prov'st
That now at every step thou mov'st
Upheld by two; yet still thou lov'st,
My Mary!

And still to love, though pressed with ill,
In wintry age to feel no chill,
With me is to be lovely still,
My Mary!

But ah! by constant heed I know
How oft the sadness that I show
Transforms thy smiles to looks of woe,
My Mary!

And should my future lot be cast
With much resemblance of the past,
Thy worn-out heart will break at last,
My Mary!

Written In A Fit Of Illness. R. S. S.

In these sad hours, a prey to ceaseless pain,
While feverish pulses leap in every vein,
When each faint breath the last short effort seems
Of life just parting from my feeble limbs;
How wild soe'er my wandering thoughts may be,
Still, gentle Delia, still they turn on thee!
At length if, slumbering to a short repose,
A sweet oblivion frees me from my woes,
Thy form appears, thy footsteps I pursue,
Through springy vales, and meadows washed in dew;
Thy arm supports me to the fountain's brink,
Where by some secret power forbid to drink,
Gasping with thirst, I view the tempting flood
That flies my touch, or thickens into mud;
Till thine own hand immerged the goblet dips,
And bears it streaming to my burning lips.
There borne aloft on fancy's wing we fly,
Like souls embodied to their native sky;
Now every rock, each mountain, disappears;
And the round earth an even surface wears;
When lo! the force of some resistless weight,
Bears me straight down from that pernicious height;
Parting, in vain our struggling arms we close;
Abhorred forms, dire phantoms interpose;
With trembling voice on thy loved name I call;
And gulfs yawn ready to receive my fall.
From these fallacious visions of distress
I wake; nor are my real sorrows less.
Thy absence, Delia, heightens every ill,
And gives e'en trivial pains the power to kill.
Oh! wert thou near me; yet that wish forbear!
'Twere vain, my love,--'twere vain to wish thee near;
Thy tender heart would heave with anguish too,
And by partaking, but increase my woe.
Alone I'll grieve, till gloomy sorrow past,
Health, like the cheerful day-spring, comes at last,--
Comes fraught with bliss to banish every pain,
Hope, joy, and peace, and Delia in her train!

In Memory Of The Late John Thornton, Esq.

Poets attempt the noblest task they can,
Praising the Author of all good in man,
And, next, commemorating Worthies lost,
The dead in whom that good abounded most.
Thee, therefore, of commercial fame, but more
Famed for thy probity from shore to shore;
Thee, Thornton! worthy in some page to shine,
As honest and more eloquent than mine,
I mourn; or, since thrice happy thou must be,
The world, no longer thy abode, not thee.
Thee to deplore were grief misspent indeed;
It were to weep that goodness has its meed,
That there is bliss prepared in yonder sky,
And glory for the virtuous, when they die.
What pleasure can the miser's fondled hoard,
Or spendthrift's prodigal excess afford,
Sweet as the privilege of healing woe
By virtue suffered combating below?
That privilege was thine; Heaven gave thee means
To illuminate with delight the saddest scenes,
Till thy appearance chased the gloom, forlorn
As midnight, and despairing of a morn.
Thou hadst an industry in doing good,
Restless as his who toils and sweats for food;
Avarice, in thee, was the desire of wealth
By rust unperishable or by stealth;
And if the genuine worth of gold depend
On application to its noblest end,
Thine had a value in the scales of Heaven,
Surpassing all that mine or mint had given.
And, though God made thee of a nature prone
To distribution boundless of thy own,
And still by motives of religious force
Impelled the more to that heroic course,
Yet was thy liberality discreet,
Nice in its choice, and of a tempered heat,
And though in act unwearied, secret still,
As in some solitude the summer rill
Refreshes, where it winds, the faded green,
And cheers the drooping flowers, unheard, unseen.
Such was thy charity; no sudden start,
After long sleep, of passion in the heart,
But steadfast principle, and, in its kind,
Of close relation to the eternal mind,
Traced easily to its true source above,
To Him, whose works bespeak his nature, love.
Thy bounties all were Christian, and I make
This record of thee for the gospel's sake;
That the incredulous themselves may see
Its use and power exemplified in thee.

See Where The Thames, The Purest Stream

See where the Thames, the purest stream
That wavers to the noon-day beam,
Divides the vale below;
While like a vein of liquid ore
His waves enrich the happy shore,
Still shining as they flow.

Nor yet, my Delia, to the main
Runs the sweet tide without a stain
Unsullied as it seems;
Thy nymphs of many a sable flood
Deform with streaks of oozy mud
The bosom of the Thames.

Some idle rivulets, that feed
And suckle every noisome weed,
A sandy bottom boast;
For ever bright, for ever clear,
Tho trifling shallow rills appear
In their own channel lost.

Thus fares it with the human soul,
Where copious floods of passion roll,
By genuine love supplied;
Fair in itself the current shows,
But ah! a thousand anxious woes
Pollute the noble tide.

These are emotions known to few;
For where at most a vapoury dew
Surrounds the tranquil heart,
Then as the triflers never prove
The glad excess of real love,
They never prove the smart.

O then my life, at last relent!
Though cruel the reproach I sent,
My sorrow was unfeigned:
Your passion, had I loved you not,
You might have scorned, renounced, forgot,
And I had ne'er complained.

While you indulge a groundless fear,
The imaginary woes you bear
Are real woes to me:
But thou art kind, and good thou art,
Nor wilt, by wronging thine own heart,
Unjustly punish me.

How blessed the youth whom fate ordains
A kind relief from all his pains,
In some admired fair;
Whose tenderest wishes find expressed
Their own resemblance in her breast,
Exactly copied there!

What good soe'er the gods dispense,
The enjoyment of its influence
Still on her love depends;
Her love the shield that guards his heart,
Or wards the blow, or blunts the dart
That peevish fortune sends.

Thus, Delia, while thy love endures,
The flame my happy breast secures
From fortune's fickle power;
Change as she list, she may increase,
But not abate my happiness,
Confirmed by thee before.

Thus while I share her smiles with thee,
Welcome, my love, shall ever be
The favours she bestows;
Yet not on those I found my bliss,
But in the noble ecstasies
The faithful bosom knows.

And when she prunes her wings for flight,
And flutters nimbly from my sight,
Contented I resign
Whate'er she gave; thy love alone
I can securely call my own,
Happy while that is mine.

Ovid. Trist. Lib. V. Elegy Xii.

You bid me write to amuse the tedious hours,
And save from withering my poetic powers;
Hard is the task, my friend, for verse should flow
From the free mind, not fettered down by woe.
Restless amidst unceasing tempests tossed,
Whoe'er has cause for sorrow, I have most.
Would you bid Priam laugh, his sons all slain;
Or childless Niobe from tears refrain,
Join the gay dance, and lead the festive train?
Does grief or study most befit the mind
To this remote, this barbarous nook confined?
Could you impart to my unshaken breast
The fortitude by Socrates possessed,
Soon would it sink beneath such woes as mine,
For what is human strength to wrath divine?
Wise as he was, and Heaven pronounced him so,
My sufferings would have laid that wisdom low.
Could I forget my country, thee and all,
And e'en the offence to which I owe my fall,
Yet fear alone would freeze the poet's vein,
While hostile troops swarm o'er the dreary plain.
Add that the fatal rust of long disuse
Unfits me for the service of the Muse.
Thistles and weeds are all we can expect
From the best soil impoverished by neglect;
Unexercised, and to his stall confined,
The fleetest racer would be left behind:
The best built bark that cleaves the watery way,
Laid useless by, would moulder and decay,--
No hope remains that time shall me restore,
Mean as I was, to what I was before.
Think how a series of desponding cares
Benumbs the genius and its force impairs.
How oft, as now, on this devoted sheet,
My verse constrained to move with measured feet,
Reluctant and laborious limps along,
And proves itself a wretched exile's song.
What is it tunes the most melodious lays?
'Tis emulation and the thirst of praise,
A noble thirst, and not unknown to me,
While smoothly wafted on a calmer sea.
But can a wretch like Ovid pant for fame?
No, rather let the world forget my name.
Is it because that world approved my strain,
You prompt me to the same pursuit again?
No, let the Nine the ungrateful truth excuse,
I charge my hopeless ruin on the Muse,
And, like Perillus, meet my just desert,
The victim of my own pernicious art;
Fool that I was to be so warned in vain,
And shipwrecked once, to tempt the deep again!
Ill fares the bard in this unlettered land,
None to consult, and none to understand.
The purest verse has no admirers here,
Their own rude language only suits their ear.
Rude as it is, at length familiar grown,
I learn it, and almost unlearn my own;--
Yet to say truth, even here the Muse disdains
Confinement, and attempts her former strains,
But finds the strong desire is not the power,
And what her taste condemns, the flames devour
A part, perhaps, like this, escapes the doom,
And though unworthy, finds a friend at Rome;
But oh the cruel art, that could undo
Its votary thus! would that could perish too!

A Poetical Epistle To Lady Austen

Dear Anna, -- Between friend and friend,
Prose answers every common end;
Serves, in a plain and homely way,
To express the occurrence of the day;
Our health, the weather, and the news,
What walks we take, what books we choose,
And all the floating thoughts we find
Upon the surface of the mind.
But when a poet takes the pen,
Far more alive than other men,
He feels a gentle tingling come
Down to his finger and his thumb,
Derived from nature's noblest part,
The centre of a glowing heart:
And this is what the world, who knows
No flights above the pitch of prose,
His more sublime vagaries slighting,
Denominates an itch for writing.
No wonder I, who scribble rhyme
To catch the triflers of the time,
And tell them truths divine and clear,
Which, couched in prose, they will not hear;
Who laboured hard to allure and draw
The loiterers I never saw,
Should feel that itching and that tingling
With all my purpose intermingling,
To your intrinsic merit true,
When called to address myself to you.
Mysterious are His ways, whose power
Brings forth that unexpected hour,
When minds, that never met before,
Shall meet, unite, and part no more;
It is the allotment of the skies,
The hand of the Supremely Wise,
That guides and governs our affections,
And plans and orders our connections:
Directs us in our distant road,
And marks the bounds of our abode.
Thus we were settled when you found us,
Peasants and children all around us,
Not dreaming of so dear a friend,
Deep in the abyss of Silver-End.
Thus Martha, even against her will,
Perched on the top of yonder hill;
And you, though you must needs prefer
The fairer scenes of sweet Sancerre,
Are come from distant Loire, to choose
A cottage on the banks of Ouse.
This page of Providence quite new,
And now just opening to our view,
Employs our present thoughts and pains
To guess, and spell, what it contains:
But day by day, and year by year,
Will make the dark enigma clear;
And furnish us, perhaps, at last,
Like other scenes already past,
With proof, that we, and our affairs,
Are part of a Jehovah's cares:
For God unfolds, by slow degrees,
The purport of his deep decrees,
Sheds every hour a clearer light
In aid of our defective sight;
And spreads, at length, before the soul
A beautiful and perfect whole,
Which busy man's inventive brain
Toils to anticipate, in vain.
Say, Anna, had you never grown
The beauties of a rose full blown,
Could you, though luminous your eye,
By looking on the bud descry,
Or guess, with a prophetic power,
The future splendour of the flower?
Just so, the Omnipotent, who turns
The system of a world's concerns,
From mere minutiae can educe
Events of most important use,
And bid a dawning sky display
The blaze of a meridian day.
The works of man tend, one and all,
As needs they must, from great to small;
And vanity absorbs at length
The monuments of human strength.
But who can tell how vast the plan
Which this day's incident began?
Too small, perhaps, the slight occasion
For our dim-sighted observation;
It passed unnoticed, as the bird
That cleaves the yielding air unheard,
And yet may prove, when understood,
A harbinger of endless good.
Not that I deem, or mean to call
Friendship a blessing cheap or small;
But merely to remark, that ours,
Like some of nature's sweetest flowers,
Rose from a seed of tiny size,
That seemed to promise no such prize;
A transient visit intervening,
And made almost without a meaning,
(Hardly the effect of inclination),
Produced a friendship, then begun,
That has cemented us in one;
And placed it in our power to prove,
By long fidelity and love,
That Solomon has wisely spoken,--
'A threefold cord is not soon broken.'

There was a time when Ætna's silent fire
Slept unperceived, the mountain yet entire;
When, conscious of no danger from below,
She tower'd a cloud-capt pyramid of snow.
No thunders shook with deep intestine sound
The blooming groves that girdled her around.
Her unctuous olives, and her purple vines
(Unfelt the fury of those bursting mines)
The peasant's hopes, and not in vain, assured,
In peace upon her sloping sides matured.
When on a day, like that of the last doom,
A conflagration labouring in her womb,
She teem’d and heaved with an infernal birth,
That shook the circling seas and solid earth.
Dark and voluminous the vapours rise,
And hang their horrors in the neighbouring skies,
While through the Stygian veil, that blots the day,
In dazzling streaks the vivid lightnings play.
But oh! what muse, and in what powers of song,
Can trace the torrent as it burns along?
Havoc and devastation in the van,
It marches o’er the prostrate works of man;
Vines, olives, herbage, forests disappear,
And all the charms of a Sicilian year.
Revolving seasons, fruitless as they pass,
See it an uninform’d and idle mass;
Without a soil to invite the tiller’s care,
Or blade that might redeem it from despair.
Yet time at length (what will not time achieve?)
Clothes it with earth, and bids the produce live.
Once more the spiry myrtle crowns the glade,
And ruminating flocks enjoy the shade.
O bliss precarious, and unsafe retreats,
O charming Paradise of shortlived sweets!
The self-same gale that wafts the fragrance round
Brings to the distant ear a sullen sound:
Again the mountain feels the imprison’d foe,
Again pours ruin on the vale below.
Ten thousand swains the wasted scene deplore,
That only future ages can restore.
Ye monarchs, whom the lure of honour draws,
Who write in blood the merits of your cause,
Who strike the blow, then plead your own defence,
Glory your aim, but justice your pretence;
Behold in AEtna’s emblematic fires
The mischiefs your ambitious pride inspires!
Fast by the stream that bounds your just domain,
And tells you where you have a right to reign,
A nation dwells, not envious of your throne,
Studious of peace, their neighbour’s and their own.
Ill-fated race! how deeply must they rue
Their only crime, vicinity to you!
The trumpet sounds, your legions swarm abroad,
Through the ripe harvest lies their destined road;
At every step beneath their feet they tread
The life of multitudes, a nation’s bread!
Earth seems a garden in its loveliest dress
Before them, and behind a wilderness.
Famine, and Pestilence, her firstborn son,
Attend to finish what the sword begun;
And echoing praises, such as fiends might earn,
And folly pays, resound at your return.
A calm succeeds—but Plenty, with her train
Of heartfelt joys, succeeds not soon again:
And years of pining indigence must show
What scourges are the gods that rule below.
Yet man, laborious man, by slow degrees
(Such is his thirst of opulence and ease),
Plies all the sinews of industrious toil,
Gleans up the refuse of the general spoil,
Rebuilds the towers that smoked upon the plain,
And the sun gilds the shining spires again.
Increasing commerce and reviving art
Renew the quarrel on the conqueror’s part;
And the sad lesson must be learn’d once more,
That wealth within is ruin at the door.
What are ye, monarchs, laurell’d heroes, say,
But Ætnas of the suffering world ye sway?
Sweet Nature, stripp’d of her embroider’d robe,
Deplores the wasted regions of her globe;
And stands a witness at Truth’s awful bar,
To prove you there destroyers as ye are.
O place me in some heaven-protected isle,
Where Peace, and Equity, and Freedom smile;
Where no volcano pours his fiery flood,
No crested warrior dips his plume in blood;
Where Power secures what Industry has won:
Where to succeed is not to be undone;
A land that distant tyrants hate in vain,
In Britain’s isle, beneath a George’s reign.

The Valediction

Farewell, false hearts! whose best affections fail,
Like shallow brooks which summer suns exhale;
Forgetful of the man whom once ye chose,
Cold in his cause, and careless of his woes;
I bid you both a long and last adieu!
Cold in my turn, and unconcerned like you.
First, farewell Niger! whom, now duly proved,
I disregard as much as I have loved.
Your brain well furnished, and your tongue well taught
To press with energy your ardent thought,
Your senatorial dignity of face,
Sound sense, intrepid spirit, manly grace,
Have raised you high as talents can ascend,
Made you a peer, but spoilt you for a friend!
Pretend to all that parts have e'er acquired;
Be great, be feared, be envied, be admired;
To fame as lasting as the earth pretend,
But not hereafter to the name of friend!
I sent you verse, and, as your lordship knows,
Backed with a modest sheet of humble prose,
Not to recall a promise to your mind,
Fulfilled with ease had you been so inclined,
But to comply with feelings, and to give
Proof of an old affection still alive.
Your sullen silence serves at least to tell
Your altered heart; and so, my lord, farewell!
Next, busy actor on a meaner stage,
Amusement-monger of a trifling age,
Illustrious histrionic patentee,
Terentius, once my friend, farewell to thee!
In thee some virtuous qualities combine,
To fit thee for a nobler post than thine,
Who, born a gentleman, hast stooped too low,
To live by buskin, sock and raree-show.
Thy schoolfellow, and partner of thy plays,
When Nichol swung the birch and twined the bays,
And having known thee bearded and full grown,
The weekly censor of a laughing town,
I thought the volume I presumed to send,
Graced with the name of a long-absent friend,
Might prove a welcome gift, and touch thine heart,
Not hard by nature, in a feeling part.
But thou it seems, (what cannot grandeur do,
Though but a dream?) art grown disdainful too;
And strutting in thy school of queens and kings,
Who fret their hour and are forgotten things,
Hast caught the cold distemper of the day,
And, like his lordship, cast thy friend away.
O Friendship! cordial of the human breast!
So little felt, so fervently professed!
Thy blossoms deck our unsuspecting years;
The promise of delicious fruit appears;
We hug the hopes of constancy and truth,
Such is the folly of our dreaming youth;
But soon, alas! detect the rash mistake,
That sanguine inexperience loves to make;
And view with tears the expected harvest lost,
Decayed by time, or withered by a frost.
Whoever undertakes a friend's great part
Should be renewed in nature, pure in heart,
Prepared for martyrdom, and strong to prove
A thousand ways the force of genuine love.
He may be called to give up health and gain,
To exchange content for trouble, ease for pain.
To echo sigh for sigh, and groan for groan,
And wet his cheeks with sorrows not his own.
The heart of man, for such a task too frail,
When most relied on, is most sure to fail;
And, summoned to partake its fellow's woe,
Starts from its office, like a broken bow.
Votaries of business and of pleasure, prove
Faithless alike in friendship and in love.
Retired from all the circles of the gay,
And all the crowds that bustle life away,
To scenes where competition, envy, strife,
Beget no thunder-clouds to trouble life,
Let me, the charge of some good angel, find
One who has known and has escaped mankind;
Polite, yet virtuous, who has brought away
The manners, not the morals, of the day:
With him, perhaps with her, (for men have known
No firmer friendships than the fair have shown,)
Let me enjoy, in some unthought-of spot,
(All former friends forgiven, and forgot,)
Down to the close of life's fast fading scene,
Union of hearts, without a flaw between.
'Tis grace, 'tis bounty, and it calls for praise,
If God give health, that sunshine of our days;
And if he add, a blessing shared by few,
Content of heart, more praises still are due:--
But if he grant a friend, that boon possessed
Indeed is treasure, and crowns all the rest;
And giving one, whose heart is in the skies,
Born from above, and made divinely wise,
He gives, what bankrupt nature never can,
Whose noblest coin is light and brittle man,
Gold, purer far than Ophir ever knew,
A soul, an image of himself, and therefore true.

The Retired Cat

A poet's cat, sedate and grave
As poet well could wish to have,
Was much addicted to inquire
For nooks to which she might retire,
And where, secure as mouse in chink,
She might repose, or sit and think.
I know not where she caught the trick--
Nature perhaps herself had cast her
In such a mould [lang f]philosophique[lang e],
Or else she learn'd it of her master.
Sometimes ascending, debonair,
An apple-tree or lofty pear,
Lodg'd with convenience in the fork,
She watch'd the gardener at his work;
Sometimes her ease and solace sought
In an old empty wat'ring-pot;
There, wanting nothing save a fan
To seem some nymph in her sedan,
Apparell'd in exactest sort,
And ready to be borne to court.

But love of change, it seems, has place
Not only in our wiser race;
Cats also feel, as well as we,
That passion's force, and so did she.
Her climbing, she began to find,
Expos'd her too much to the wind,
And the old utensil of tin
Was cold and comfortless within:
She therefore wish'd instead of those
Some place of more serene repose,
Where neither cold might come, nor air
Too rudely wanton with her hair,
And sought it in the likeliest mode
Within her master's snug abode.

A drawer, it chanc'd, at bottom lin'd
With linen of the softest kind,
With such as merchants introduce
From India, for the ladies' use--
A drawer impending o'er the rest,
Half-open in the topmost chest,
Of depth enough, and none to spare,
Invited her to slumber there;
Puss with delight beyond expression
Survey'd the scene, and took possession.
Recumbent at her ease ere long,
And lull'd by her own humdrum song,
She left the cares of life behind,
And slept as she would sleep her last,
When in came, housewifely inclin'd
The chambermaid, and shut it fast;
By no malignity impell'd,
But all unconscious whom it held.

Awaken'd by the shock, cried Puss,
"Was ever cat attended thus!
The open drawer was left, I see,
Merely to prove a nest for me.
For soon as I was well compos'd,
Then came the maid, and it was clos'd.
How smooth these kerchiefs, and how sweet!
Oh, what a delicate retreat!
I will resign myself to rest
Till Sol, declining in the west,
Shall call to supper, when, no doubt,
Susan will come and let me out."

The evening came, the sun descended,
And puss remain'd still unattended.
The night roll'd tardily away
(With her indeed 'twas never day),
The sprightly morn her course renew'd,
The evening gray again ensued,
And puss came into mind no more
Than if entomb'd the day before.
With hunger pinch'd, and pinch'd for room,
She now presag'd approaching doom,
Nor slept a single wink, or purr'd,
Conscious of jeopardy incurr'd.

That night, by chance, the poet watching
Heard an inexplicable scratching;
His noble heart went pit-a-pat
And to himself he said, "What's that?"
He drew the curtain at his side,
And forth he peep'd, but nothing spied;
Yet, by his ear directed, guess'd
Something imprison'd in the chest,
And, doubtful what, with prudent care
Resolv'd it should continue there.
At length a voice which well he knew,
A long and melancholy mew,
Saluting his poetic ears,
Consol'd him, and dispell'd his fears:
He left his bed, he trod the floor,
He 'gan in haste the drawers explore,
The lowest first, and without stop
The rest in order to the top;
For 'tis a truth well known to most,
That whatsoever thing is lost,
We seek it, ere it come to light,
In ev'ry cranny but the right.
Forth skipp'd the cat, not now replete
As erst with airy self-conceit,
Nor in her own fond apprehension
A theme for all the world's attention,
But modest, sober, cured of all
Her notions hyperbolical,
And wishing for a place of rest
Anything rather than a chest.
Then stepp'd the poet into bed,
With this reflection in his head:MORAL


Beware of too sublime a sense
Of your own worth and consequence.
The man who dreams himself so great,
And his importance of such weight,
That all around in all that's done
Must move and act for him alone,
Will learn in school of tribulation
The folly of his expectation.

The Task: Book Ii, The Time-Piece (Excerpts)

...


England, with all thy faults, I love thee still--
My country! and, while yet a nook is left
Where English minds and manners may be found,
Shall be constrain'd to love thee. Though thy clime
Be fickle, and thy year most part deform'd
With dripping rains, or wither'd by a frost,
I would not yet exchange thy sullen skies,
And fields without a flow'r, for warmer France
With all her vines; nor for Ausonia's groves
Of golden fruitage, and her myrtle bow'rs.
To shake thy senate, and from heights sublime
Of patriot eloquence to flash down fire
Upon thy foes, was never meant my task:
But I can feel thy fortunes, and partake
Thy joys and sorrows, with as true a heart
As any thund'rer there. And I can feel
Thy follies, too; and with a just disdain
Frown at effeminates, whose very looks
Reflect dishonour on the land I love.
How, in the name of soldiership and sense,
Should England prosper, when such things, as smooth
And tender as a girl, all essenc'd o'er
With odours, and as profligate as sweet;
Who sell their laurel for a myrtle wreath,
And love when they should fight; when such as these
Presume to lay their hand upon the ark
Of her magnificent and awful cause?
Time was when it was praise and boast enough
In ev'ry clime, and travel where we might,
That we were born her children. Praise enough
To fill th' ambition of a private man,
That Chatham's language was his mother tongue,
And Wolfe's great name compatriot with his own.
Farewell those honours, and farewell with them
The hope of such hereafter! They have fall'n
Each in his field of glory; one in arms,
And one in council--Wolfe upon the lap
Of smiling victory that moment won,
And Chatham heart-sick of his country's shame!
They made us many soldiers. Chatham, still
Consulting England's happiness at home,
Secur'd it by an unforgiving frown
If any wrong'd her. Wolfe, where'er he fought,
Put so much of his heart into his act,
That his example had a magnet's force,
And all were swift to follow whom all lov'd.
Those suns are set. Oh, rise some other such!
Or all that we have left is empty talk
Of old achievements, and despair of new....


There is a pleasure in poetic pains
Which only poets know. The shifts and turns,
Th' expedients and inventions multiform
To which the mind resorts in chase of terms
Thought apt, yet coy, and difficult to win,
T' arrest the fleeting images that fill
The mirror of the mind, and hold them fast,
And force them sit, till he has pencill'd off
A faithful likeness of the forms he views;
Then to dispose his copies with such art
That each may find its most propitious light,
And shine by situation hardly less
Than by the labour and the skill it cost,
Are occupations of the poet's mind
So pleasing, and that steal away the thought
With such address from themes of sad import,
That, lost in his own musings, happy man!
He feels th' anxieties of life, denied
Their wonted entertainment, all retire.
Such joys has he that sings. But ah! not such,
Or seldom such, the hearers of his song.
Fastidious, or else listless, or perhaps
Aware of nothing arduous in a task
They never undertook, they little note
His dangers or escapes, and haply find
Their least amusement where he found the most.
But is amusement all? Studious of song,
And yet ambitious not to sing in vain,
I would not trifle merely, though the world
Be loudest in their praise who do no more.
Yet what can satire, whether grave or gay?
It may correct a foible, may chastise
The freaks of fashion, regulate the dress,
Retrench a sword-blade, or displace a patch;
But where are its sublimer trophies found?
What vice has it subdu'd? whose heart reclaim'd
By rigour, or whom laugh'd into reform?
Alas! Leviathan is not so tam'd.
Laugh'd at, he laughs again; and, stricken hard,
Turns to the stroke his adamantine scales,
That fear no discipline of human hands.
The pulpit, therefore, (and I name it fill'd
With solemn awe, that bids me well beware
With what intent I touch that holy thing)--
The pulpit (when the satirist has at last,
Strutting and vapouring in an empty school,
Spent all his force, and made no proselyte)--
I say the pulpit (in the sober use
Of its legitimate, peculiar pow'rs)
Must stand acknowledg'd, while the world shall stand,
The most important and effectual guard,
Support, and ornament of Virtue's cause.....

Elegy Vii. Anno Aetates Undevigesimo (Translated From Milton)

As yet a stranger to the gentle fires
That Amathusia's smiling Queen inspires,
Not seldom I derided Cupid's darts,
And scorn'd his claim to rule all human hearts.
Go, child, I said, transfix the tim'rous dove,
An easy conquest suits an infant Love;
Enslave the sparrow, for such prize shall be
Sufficient triumph to a Chief like thee;
Why aim thy idle arms at human kind?
Thy shafts prevail not 'gainst the noble mind.
The Cyprian heard, and, kindling into ire,
(None kindles sooner) burn'd with double fire.
It was the Spring, and newly risen day
Peep'd o'er the hamlets on the First of May;
My eyes too tender for the blaze of light,
Still sought the shelter of retiring night,
When Love approach'd, in painted plumes arrayed;
Th'insidious god his rattling darts betray'd,
Nor less his infant features, and the sly
Sweet intimations of his threat'ning eye.
Such the Sigeian boy is seen above,
Filling the goblet for imperial Jove;
Such he, on whom the nymphs bestow'd their charms,
Hylas, who perish'd in a Naiad's arms.
Angry he seem'd, yet graceful in his ire,
And added threats, not destitute of fire.
'My power,' he said, 'by others pain alone,
'Twere best to learn; now learn it by thy own!
With those, who feel my power, that pow'r attest!
And in thy anguish be my sway confest!
I vanquish'd Phoebus, though returning vain
From his new triumph o'er the Python slain,
And, when he thinks on Daphne, even He
Will yield the prize of archery to me.
A dart less true the Parthian horseman sped,
Behind him kill'd, and conquer'd as he fled,
Less true th'expert Cydonian, and less true
The youth, whose shaft his latent Procris slew.
Vanquish'd by me see huge Orion bend,
By me Alcides, and Alcides's friend.
At me should Jove himself a bolt design,
His bosom first should bleed transfix'd by mine.
But all thy doubts this shaft will best explain,
Nor shall it teach thee with a trivial pain,
Thy Muse, vain youth! shall not thy peace ensure,
Nor Phoebus' serpent yield thy wound a cure.
He spoke, and, waving a bright shaft in air,
Sought the warm bosom of the Cyprian fair.
That thus a child should bluster in my ear
Provok'd my laughter more than mov'd my fear.
I shun'd not, therefore, public haunts, but stray'd
Careless in city, or suburban shade,
And passing and repassing nymphs that mov'd
With grace divine, beheld where'er I rov'd.
Bright shone the vernal day, with double blaze,
As beauty gave new force to Phoebus' rays.
By no grave scruples check'd I freely eyed
The dang'rous show, rash youth my only guide,
And many a look of many a Fair unknown
Met full, unable to control my own.
But one I mark'd (then peace forsook my breast)
One--Oh how far superior to the rest!
What lovely features! Such the Cyprian Queen
Herself might wish, and Juno wish her mien.
The very nymph was she, whom when I dar'd
His arrows, Love had even then prepar'd.
Nor was himself remote, nor unsupplied
With torch well-trimm'd and quiver at his side;
Now to her lips he clung, her eye-lids now,
Then settled on her cheeks or on her brow.
And with a thousand wounds from ev'ry part
Pierced and transpierced my undefended heart.
A fever, new to me, of fierce desire
Now seiz'd my soul, and I was all on fire,
But she, the while, whom only I adore,
Was gone, and vanish'd to appear no more.
In silent sadness I pursue my way,
I pause, I turn, proceed, yet wish to stay,
And while I follow her in thought, bemoan
With tears my soul's delight so quickly flown.
When Jove had hurl'd him to the Lemnian coast
So Vulcan sorrow'd for Olympus lost,
And so Oeclides, sinking into night,
From the deep gulph look'd up to distant light.
Wretch that I am, what hopes for me remain
Who cannot cease to love, yet love in vain?
Oh could I once, once more, behold the Fair,
Speak to her, tell her of the pangs I bear,
Perhaps she is not adamant, would show
Perhaps some pity at my tale of woe.
Oh inauspicious flame--'tis mine to prove
A matchless instance of disastrous love.
Ah spare me, gentle Pow'r!--If such thou be
Let not thy deeds, and nature disagree.
Now I revere thy fires, thy bow, thy darts:
Now own thee sov'reign of all human hearts.
Spare me, and I will worship at no shrine
With vow and sacrifice, save only thine.
Remove! no--grant me still this raging woe!
Sweet is the wretchedness, that lovers know:
But pierce hereafter (should I chance to see
One destined mine) at once both her and me.

Such were the trophies, that in earlier days,
By vanity seduced I toil'd to raise,
Studious yet indolent, and urg'd by youth,
That worst of teachers, from the ways of Truth;
Till learning taught me, in his shady bow'r,
To quit love's servile yoke, and spurn his pow'r.
Then, on a sudden, the fierce flame supprest,
A frost continual settled on my breast,
Whence Cupid fears his flames extinct to see,
And Venus dreads a Diomede15 in me.

The Secrets Of Divine Love Are To Be Kept

Sun! stay thy course, this moment stay--
Suspend the o'er flowing tide of day,
Divulge not such a love as mine,
Ah! hide the mystery divine;
Lest man, who deems my glory shame,
Should learn the secret of my flame.

O night! propitious to my views,
Thy sable awning wide diffuse;
Conceal alike my joy and pain,
Nor draw thy curtain back again,
Though morning, by the tears she shows,
Seems to participate my woes.

Ye stars! whose faint and feeble fires
Express my languishing desires,
Whose slender beams pervade the skies,
As silent as my secret sighs,
Those emanations of a soul,
That darts her fires beyond the Pole;

Your rays, that scarce assist the sight,
That pierce, but not displace the night;
That shine indeed, but nothing shew
Of all those various scenes below,
Bring no disturbance, rather prove
Incentives to a sacred love.

Thou moon! whose never–failing course
Bespeaks a providential force,
Go, tell the tidings of my flame
To Him who calls the stars by name;
Whose absence kills, whose presence cheers;
Who blots, or brightens, all my years.

While, in the blue abyss of space,
Thine orb performs its rapid race;
Still whisper in his listening ears
The language of my sighs and tears;
Tell him, I seek him, far below,
Lost in a wilderness of woe.

Ye thought–composing, silent hours,
Diffusing peace o'er all my powers;
Friends of the pensive, who conceal,
In darkest shades, the flames I feel;
To you I trust, and safely may,
The love that wastes my strength away.

In sylvan scenes and caverns rude,
I taste the sweets of solitude;
Retired indeed, but not alone,
I share them with a spouse unknown,
Who hides me here from envious eyes,
From all intrusion and surprise.

Imbowering shades and dens profound!
Where echo rolls the voice around;
Mountains! whose elevated heads
A moist and misty veil o'erspreads;
Disclose a solitary bride
To him I love--to none beside.

Ye rills, that, murmuring all the way,
Among the polished pebbles stray;
Creep silently along the ground,
Lest, drawn by that harmonious sound,
Some wanderer, whom I would not meet,
Should stumble on my loved retreat.

Enamelled meads, and hillocks green,
And streams that water all the scene,
Ye torrents, loud in distant ears,
Ye fountains, that receive my tears,
Ah! still conceal, with caution due,
A charge I trust with none but you.

If, when my pain and grief increase
I seem to enjoy the sweetest peace,
It is because I find so fair,
The charming object of my care,
That I can sport and pleasure make
Of torment suffered for his sake.

Ye meads and groves, unconscious things!
Ye know not whence my pleasure springs;
Ye know not, and ye cannot know,
The source from which my sorrows flow:
The dear sole cause of all I feel,--
He knows, and understands them well.

Ye deserts, where the wild beasts rove,
Scenes sacred to my hours of love;
Ye forests, in whose shades I stray,
Benighted under burning day;
Ah! whisper not how blest am I,
Nor while I live, nor when I die.

Ye lambs, who sport beneath these shades,
And bound along the mossy glades;
Be taught a salutary fear,
And cease to bleat when I am near:
The wolf may hear your harmless cry,
Whom ye should dread as much as I.

How calm, amid these scenes, my mind;
How perfect is the peace I find!
Oh hush, be still, my every part,
My tongue, my pulse, my beating heart!
That love, aspiring to its cause,
May suffer not a moment's pause.

Ye swift–finned nations, that abide
In seas, as fathomless as wide;
And, unsuspicious of a snare,
Pursue at large your pleasures there;
Poor sportive fools! how soon does man
Your heedless ignorance trepan.

Away! dive deep into the brine,
Where never yet sunk plummet line;
Trust me, the vast leviathan
Is merciful, compared with man;
Avoid his arts, forsake the beach,
And never play within his reach.

My soul her bondage ill endures;
I pant for liberty like yours;
I long for that immense profound,
That knows no bottom and no bound:
Lost in infinity, to prove
The incomprehensible of love.

Ye birds, that lessen as ye fly,
And vanish in the distant sky;
To whom yon airy waste belongs,
Resounding with your cheerful songs;
Haste to escape from human sight;
Fear less the vulture and the kite.

How blest and how secure am I,
When, quitting earth, I soar on high;
When lost, like you I disappear,
And float in a sublimer sphere;
Whence falling, within human view,
I am ensnared and caught like you!

Omniscient God, whose notice deigns,
To try the heart and search the reins,
Compassionate the numerous woes,
I dare not, e'en to thee, disclose;
O save me from the cruel hands
Of men who fear not thy commands!

Love, all–subduing and divine,
Care for a creature truly thine;
Reign in a heart, disposed to own
No sovereign but thyself alone;
Cherish a bride who cannot rove,
Nor quit thee for a meaner love!

The Vicissitudes Experienced In The Christian Life

I suffer fruitless anguish day by day,
Each moment, as it passes, marks my pain;
Scarce knowing whither, doubtfully I stray,
And see no end of all that I sustain.

The more I strive the more I am withstood;
Anxiety increasing every hour
My spirit finds no rest, performs no good,
And nought remains of all my former power.

My peace of heart is fled, I know not where;
My happy hours, like shadows, passed away;
Their sweet remembrance doubles all my care;
Night darker seems, succeeding such a day.

Dear faded joys and impotent regret,
What profit is there in incessant tears?
Oh thou, whom, once beheld, we ne'er forget,
Reveal thy love, and banish all my fears!

Alas! he flies me--treats me as his foe,
Views not my sorrows, hears not when I plead;
Woe such as mine, despised, neglected woe,
Unless it shortens life, is vain indeed.

Pierced with a thousand wounds, I yet survive;
My pangs are keen, but no complaint transpires
And, while in terrors of thy wrath I live,
Hell seems to loose it less tremendous fires.

Has hell a pain I would not gladly bear,
So thy severe displeasure might subside?
Hopeless of ease, I seem already there,
My life extinguished, and yet death denied.

Is this the joy so promised--this the love,
The unchanging love, so sworn in better days?
Ah! dangerous glories! shewn me, but to prove
How lovely thou, and I how rash to gaze.

Why did I see them? had I still remained
Untaught, still ignorant how fair thou art,
My humbler wishes I had soon obtained,
Nor known the torments of a doubting heart.

Deprived of all, yet feeling no desires,
Whence then, I cry, the pangs that I sustain
Dubious and uninformed, my soul inquires,
Ought she to cherish or shake off her pain?

Suffering, I suffer not--sincerely love,
Yet feel no touch of that enlivening flame;
As chance inclines me, unconcerned I move,
All times, and all events, to me the same.

I search my heart, and not a wish is there
But burns with zeal that hated self may fall;
Such is the sad disquietude I share,
A sea of doubts, and self the source of all.

I ask not life, nor do I wish to die;
And, if thine hand accomplish not my cure,
I would not purchase with a single sigh
A free discharge from all that I endure.

I groan in chains, yet want not a release;
Am sick, and know not the distempered part;
Am just as void of purpose as of peace;
Have neither plan, nor fear, nor hope, nor heart.

My claim to life, though sought with earnest care,
No light within me, or without me, shews;
Once I had faith, but now in self–despair
Find my chief cordial and my best repose.

My soul is a forgotten thing; she sinks,
Sinks and is lost, without a wish to rise;
Feels an indifference she abhors, and thinks
Her name erased for ever from the skies.

Language affords not my distress a name,--
Yet it is real and no sickly dream;
'Tis love inflicts it; though to feel that flame
Is all I know of happiness supreme.

When love departs, a chaos wide and vast,
And dark as hell, is opened in the soul;
When love returns, the gloomy scene is past,
No tempests shake her, and no fears control.

Then tell me why these ages of delay?
Oh love, all–excellent, once more appear;
Disperse the shades, and snatch me into day,
From this abyss of night, these floods of fear!

No--love is angry, will not now endure
A sigh of mine, or suffer a complaint;
He smites me, wounds me, and withholds the cure;
Exhausts my powers, and leaves me sick and faint.

He wounds, and hides the hand that gave the blow;
He flies, he re–appears, and wounds again--
Was ever heart that loved thee treated so?
Yet I adore thee, though it seem in vain.

And wilt thou leave me, whom, when lost and blind,
Thou didst distinguish and vouchsafe to choose,
Before thy laws were written in my mind,
While yet the world had all my thoughts and views?

Now leave me, when, enamoured of thy laws,
I make thy glory my supreme delight?
Now blot me from thy register, and cause
A faithful soul to perish from thy sight?

What can have caused the change which I deplore?
Is it to prove me, if my heart be true?
Permit me then, while prostrate I adore,
To draw, and place its picture in thy view.

'Tis thine without reserve, most simply thine;
So given to thee, that it is not my own;
A willing captive of thy grace divine;
And loves, and seeks thee, for thyself alone.

Pain cannot move it, danger cannot scare;
Pleasure and wealth, in its esteem, are dust;
It loves thee, e'en when least inclined to spare
Its tenderest feelings, and avows thee just.

'Tis all thine own; my spirit is so too,
An undivided offering at thy shrine;
It seeks thy glory with no double view,
Thy glory, with no secret bent to mine.

Love, holy love! and art thou not severe,
To slight me, thus devoted, and thus fixed?
Mine is an everlasting ardour, clear
From all self–bias, generous and unmixed.

But I am silent, seeing what I see--
And fear, with cause, that I am self–deceived,
Not e'en my faith is from suspicion free,
And that I love seems not to be believed.

Live thou, and reign for ever, glorious Lord!
My last, least offering I present thee now—
Renounce me, leave me, and be still adored!
Slay me, my God, and I applaud the blow.

On The Receipt Of My Mother's Picture Out Of Norfolk

Oh that those lips had language! Life has pass'd
With me but roughly since I heard thee last.
Those lips are thine—thy own sweet smiles I see,
The same that oft in childhood solaced me
Voice only fails, else, how distinct they say,
'Grieve not, my child, chase all thy fears away!'
The meek intelligence of those dear eyes
(Blest be the art that can immortalize,
The art that baffles time's tyrannic claim
To quench it) here shines on me still the same.

Faithful remembrancer of one so dear,
Oh welcome guest, though unexpected, here!
Who bidd’st me honor with an artless song,
Affectionate, a mother lost so long,
I will obey, not willingly alone,
But gladly, as the precept were her own;
And, while that face renews my filial grief,
Fancy shall weave a charm for my relief--
Shall steep me in Elysian reverie,
A momentary dream, that thou art she.

My mother! when I learn'd that thou wast dead,
Say, wast thou conscious of the tears I shed?
Hover'd thy spirit o'er thy sorrowing son,
Wretch even then, life's journey just begun?
Perhaps thou gav'st me, though unseen, a kiss;
Perhaps a tear, if souls can weep in bliss--
Ah that maternal smile! it answers--Yes.
I heard the bell toll'd on thy burial day,
I saw the hearse that bore thee slow away,
And, turning from my nurs'ry window, drew
A long, long sigh, and wept a last adieu!
But was it such?--It was,--Where thou art gone
Adieus and farewells are a sound unknown.
May I but meet thee on that peaceful shore,
The parting sound shall pass my lips no more!
Thy maidens griev’d themselves at my concern,
Oft gave me promise of a quick return.
What ardently I wished I long believ’d,
And, disappointed still, was still deceiv'd;
By disappointment every day beguil'd,
Dupe of to-morrow even from a child.
Thus many a sad to-morrow came and went,
Till, all my stock of infant sorrow spent,
I learn'd at last submission to my lot;
But, though I less deplor'd thee, ne'er forgot.

Where once we dwelt our name is heard no more,
Children not thine have trod my nurs'ry floor;
And where the gard'ner Robin, day by day,
Drew me to school along the public way,
Delighted with my bauble coach, and wrapt
In scarlet mantle warm, and velvet capt,
'Tis now become a history little known,
That once we called the past'ral house our own.
Short-lived possession! but the record fair
That mem'ry keeps of all thy kindness there,
Still outlives many a storm that has effac'd
A thousand other themes less deeply trac'd.
Thy nightly visits to my chamber made,
That thou might'st know me safe and warmly laid;
Thy morning bounties ere I left my home,
The biscuit, or confectionary plum;
The fragrant waters on my cheeks bestow'd
By thy own hand, till fresh they shone and glow'd;
All this, and more endearing still than all,
Thy constant flow of love, that knew no fall,
Ne'er roughen'd by those cataracts and brakes
That humour interpos'd too often makes;
All this still legible in mem'ry's page,
And still to be so, to my latest age,
Adds joy to duty, makes me glad to pay
Such honours to thee as my numbers may;
Perhaps a frail memorial, but sincere,
Not scorned in Heav’n, though little noticed here.

Could Time, his flight revers'd, restore the hours,
When, playing with thy vesture's tissued flow'rs,
The vi'let, the pink, and jessamine,
I prick'd them into paper with a pin,
(And thou wast happier than myself the while,
Wouldst softly speak, and stroke my head, and smile,)
Could those few pleasant days again appear,
Might one wish bring them, would I wish them here?
I would not trust my heart; -- the dear delight
Seems so to be desir'd, perhaps I might.--
But no -- what here we call our life is such,
So little to be lov'd, and thou so much,
That I should ill requite thee to constrain
Thy unbound spirit into bonds again.

Thou, as a gallant bark from Albion's coast
(The storms all weather'd, and the ocean cross'd)
Shoots into port at some well-haven'd isle,
Where spices breathe, and brighter seasons smile,
There sits quiescent on the floods, that show
Her beauteous form reflected clear below,
While airs impregnated with incense play
Around her, fanning light her streamers gay;
So thou, with sails how swift! hast reach'd the shore,
'Where tempests never beat nor billows roar;'
And thy lov'd consort on the dangerous tide
Of life long since has anchor'd by thy side.
But me, scarce hoping to attain that rest,
Always from port withheld, always distress'd,--
Me howling blasts drive devious, tempest-tost,
Sails ripp'd, seams op'ning wide, and compass lost,
And day by day some current's thwarting force
Sets me more distant from a prosp'rous course.
Yet oh, the thought, that thou art safe, and he!
That thought is joy, arrive what may to me.
My boast is not that I deduce my birth
From loins enthron'd and rulers of the earth;
But higher far my proud pretensions rise,--
The son of parents pass'd into the skies.
And now, farewell!-- Time unrevok'd has run
His wonted course, yet what I wish'd is done.
By contemplation's help, not sought in vain,
I seem to have lived my childhood o'er again;
To have renew'd the joys that once were mine
Without the sin of violating thine;
And, while the wings of fancy still are free,
And I can view this mimic show of thee,
Time has but half succeeded in his theft,--
Thyself remov'd, thy power to soothe me left.

On Receipt Of My Mother's Picture

Oh that those lips had language! Life has pass'd
With me but roughly since I heard thee last.
Those lips are thine- thy own sweet smiles I see,
The same that oft in childhood solaced me;
Voice only fails, else, how distinct they say,
'Grieve not, my child, chase all thy fears away! '
The meek intelligence of those dear eyes
(Blest be the art that can immortalize,
The art that baffles time's tyrannic claim
To quench it) here shines on me still the same.

Faithful remembrancer of one so dear,
Oh welcome guest, though unexpected, here!
Who bidd'st me honour with an artless song,
Affectionate, a mother lost so long,
I will obey, not willingly alone,
But gladly, as the precept were her own;
And, while that face renews my filial grief,
Fancy shall weave a charm for my relief-
Shall steep me in Elysian reverie,
A momentary dream, that thou art she.

My mother! when I learn'd that thou wast dead,
Say, wast thou conscious of the tears I shed?
Hover'd thy spirit o'er thy sorrowing son,
Wretch even then, life's journey just begun?
Perhaps thou gav'st me, though unseen, a kiss;
Perhaps a tear, if souls can weep in bliss-
Ah that maternal smile! it answers- Yes.
I heard the bell toll'd on thy burial day,
I saw the hearse that bore thee slow away,
And, turning from my nurs'ry window, drew
A long, long sigh, and wept a last adieu!
But was it such? - It was.- Where thou art gone
Adieus and farewells are a sound unknown.
May I but meet thee on that peaceful shore,
The parting sound shall pass my lips no more!
Thy maidens griev'd themselves at my concern,
Oft gave me promise of a quick return.
What ardently I wish'd, I long believ'd,
And, disappointed still, was still deceiv'd;
By disappointment every day beguil'd,
Dupe of to-morrow even from a child.
Thus many a sad to-morrow came and went,
Till, all my stock of infant sorrow spent,
I learn'd at last submission to my lot;
But, though I less deplor'd thee, ne'er forgot.

Where once we dwelt our name is heard no more,
Children not thine have trod my nurs'ry floor;
And where the gard'ner Robin, day by day,
Drew me to school along the public way,
Delighted with my bauble coach, and wrapt
In scarlet mantle warm, and velvet capt,
'Tis now become a history little known,
That once we call'd the past'ral house our own.
Short-liv'd possession! but the record fair
That mem'ry keeps of all thy kindness there,
Still outlives many a storm that has effac'd
A thousand other themes less deeply trac'd.
Thy nightly visits to my chamber made,
That thou might'st know me safe and warmly laid;
Thy morning bounties ere I left my home,
The biscuit, or confectionary plum;
The fragrant waters on my cheeks bestow'd
By thy own hand, till fresh they shone and glow'd;
All this, and more endearing still than all,
Thy constant flow of love, that knew no fall,
Ne'er roughen'd by those cataracts and brakes
That humour interpos'd too often makes;
All this still legible in mem'ry's page,
And still to be so, to my latest age,
Adds joy to duty, makes me glad to pay
Such honours to thee as my numbers may;
Perhaps a frail memorial, but sincere,
Not scorn'd in heav'n, though little notic'd here.

Could time, his flight revers'd, restore the hours,
When, playing with thy vesture's tissued flow'rs,
The violet, the pink, and jessamine,
I prick'd them into paper with a pin,
(And thou wast happier than myself the while,
Would'st softly speak, and stroke my head and smile)
Could those few pleasant hours again appear,
Might one wish bring them, would I wish them here?
I would not trust my heart- the dear delight
Seems so to be desir'd, perhaps I might.-
But no- what here we call our life is such,
So little to be lov'd, and thou so much,
That I should ill requite thee to constrain
Thy unbound spirit into bonds again.

Thou, as a gallant bark from Albion's coast
(The storms all weather'd and the ocean cross'd)
Shoots into port at some well-haven'd isle,
Where spices breathe and brighter seasons smile,
There sits quiescent on the floods that show
Her beauteous form reflected clear below,
While airs impregnated with incense play
Around her, fanning light her streamers gay;
So thou, with sails how swift! hast reach'd the shore
'Where tempests never beat nor billows roar,'
And thy lov'd consort on the dang'rous tide
Of life, long since, has anchor'd at thy side.
But me, scarce hoping to attain that rest,
Always from port withheld, always distress'd-
Me howling winds drive devious, tempest toss'd,
Sails ript, seams op'ning wide, and compass lost,
And day by day some current's thwarting force
Sets me more distant from a prosp'rous course.
But oh the thought, that thou art safe, and he!
That thought is joy, arrive what may to me.
My boast is not that I deduce my birth
From loins enthron'd, and rulers of the earth;
But higher far my proud pretensions rise-
The son of parents pass'd into the skies.
And now, farewell- time, unrevok'd, has run
His wonted course, yet what I wish'd is done.
By contemplation's help, not sought in vain,
I seem t' have liv'd my childhood o'er again;
To have renew'd the joys that once were mine,
Without the sin of violating thine:
And, while the wings of fancy still are free,
And I can view this mimic shew of thee,
Time has but half succeeded in his theft-
Thyself remov'd, thy power to sooth me left.

To My Father (Translated From Milton)

Oh that Pieria's spring would thro' my breast
Pour its inspiring influence, and rush
No rill, but rather an o'erflowing flood!
That, for my venerable Father's sake
All meaner themes renounced, my Muse, on wings
Of Duty borne, might reach a loftier strain.
For thee, my Father! howsoe'er it please,
She frames this slender work, nor know I aught,
That may thy gifts more suitably requite;
Though to requite them suitably would ask
Returns much nobler, and surpassing far
The meagre stores of verbal gratitude.
But, such as I possess, I send thee all.
This page presents thee in their full amount
With thy son's treasures, and the sum is nought;
Naught, save the riches that from airy dreams
In secret grottos and in laurel bow'rs,
I have, by golden Clio's gift, acquir'd.
Verse is a work divine; despise not thou
Verse therefore, which evinces (nothing more)
Man's heav'nly source, and which, retaining still
Some scintillations of Promethean fire,
Bespeaks him animated from above.
The Gods love verse; the infernal Pow'rs themselves
Confess the influence of verse, which stirs
The lowest Deep, and binds in triple chains
Of adamant both Pluto and the shades.
In verse the Delphic priestess, and the pale
Tremulous Sybil make the Future known,
And He who sacrifices, on the shrine
Hangs verse, both when he smites the threat'ning bull,
And when he spreads his reeking entrails wide
To scrutinize the Fates envelop'd there.
We too, ourselves, what time we seek again
Our native skies, and one eternal Now
Shall be the only measure of our Being,
Crown'd all with gold, and chanting to the lyre
Harmonious verse, shall range the courts above,
And make the starry firmament resound.
And, even now, the fiery Spirit pure
That wheels yon circling orbs, directs, himself,
Their mazy dance with melody of verse
Unutt'rable, immortal, hearing which
Huge Ophiuchus holds his hiss suppress'd,
Orion, soften'd, drops his ardent blade,
And Atlas stands unconscious of his load.
Verse graced of old the feasts of kings, ere yet
Luxurious dainties destin'd to the gulph
Immense of gluttony were known, and ere
Lyaeus deluged yet the temp'rate board.
Then sat the bard a customary guest
To share the banquet, and, his length of locks
With beechen honours bound, proposed in verse
The characters of Heroes and their deeds
To imitation, sang of Chaos old,
Of Nature's birth, of Gods that crept in search
Of acorns fall'n, and of the thunderbolt
Not yet produc'd from Aetna's fiery cave.
And what avails, at last, tune without voice,
Devoid of matter? Such may suit perhaps
The rural dance, but such was ne'er the song
Of Orpheus, whom the streams stood still to hear
And the oaks follow'd. Not by chords alone
Well-touch'd, but by resistless accents more
To sympathetic tears the Ghosts themselves
He mov'd: these praises to his verse he owes.
Nor Thou persist, I pray thee, still to slight
The sacred Nine, and to imagine vain
And useless, Pow'rs by whom inspir'd, thyself
Art skillfill to associate verse with airs
Harmonious, and to give the human voice
A thousand modulations, heir by right
Indisputable of Arion's fame.
Now say, what wonder is it, if a son
Of thine delight in verse, if so conjoin'd
In close affinity, we sympathize
In social arts and kindred studies sweet?
Such distribution of himself to us
Was Phoebus' choice; thou hast thy gift, and I
Mine also, and between us we receive,
Father and son, the whole inspiring God.
No. Howsoe'er the semblance thou assume
Of hate, thou hatest not the gentle Muse,
My Father! for thou never bad'st me tread
The beaten path and broad that leads right on
To opulence, nor did'st condemn thy son
To the insipid clamours of the bar,
To laws voluminous and ill observ'd,
But, wishing to enrich me more, to fill
My mind with treasure, led'st me far away
From city-din to deep retreats, to banks
And streams Aonian, and, with free consent
Didst place me happy at Apollo's side.
I speak not now, on more important themes
Intent, of common benefits, and such
As Nature bids, but of thy larger gifts
My Father! who, when I had open'd once
The stores of Roman rhetoric, and learn'd
The full-ton'd language, of the eloquent Greeks,
Whose lofty music grac'd the lips of Jove,
Thyself did'st counsel me to add the flow'rs
That Gallia boasts, those too with which the smooth
Italian his degentrate speech adorns,
That witnesses his mixture with the Goth,
And Palestine's prophetic songs divine.
To sum the whole, whate'er the Heav'n contains,
The Earth beneath it, and the Air between,
The Rivers and the restless deep, may all
Prove intellectual gain to me, my wish
Concurring with thy will; Science herself,
All cloud removed, inclines her beauteous head
And offers me the lip, if, dull of heart,
I shrink not and decline her gracious boon.
Go now, and gather dross, ye sordid minds
That covet it; what could my Father more,
What more could Jove himself, unless he gave
His own abode, the heav'n in which he reigns?
More eligible gifts than these were not
Apollo's to his son, had they been safe
As they were insecure, who made the boy
The world's vice-luminary, bade him rule
The radiant chariot of the day, and bind
To his young brows his own all dazzling-wreath.
I therefore, although last and least, my place
Among the Learned in the laurel-grove
Will hold, and where the conqu'ror's ivy twines,
Henceforth exempt from th'unletter'd throng
Profane, nor even to be seen by such.
Away then, sleepless Care, Complaint away,
And Envy, with thy 'jealous leer malign'
Nor let the monster Calumny shoot forth
Her venom'd tongue at me. Detested foes!
Ye all are impotent against my peace,
For I am privileged, and bear my breast
Safe, and too high, for your viperean wound.
But thou my Father! since to render thanks
Equivalent, and to requite by deeds
Thy liberality, exceeds my power,
Sufffice it, that I thus record thy gifts,
And bear them treasur'd in a grateful mind!
Ye too, the favourite pastime of my youth,
My voluntary numbers, if ye dare
To hope longevity, and to survive
Your master's funeral pile, not soon absorb'd
In the oblivious Lethaean gulph
Shall to Futurity perhaps convey
This theme, and by these praises of my sire
Improve the Fathers of a distant age.

Survivor sole, and hardly such, of all
That once lived here, thy brethren, at my birth,
(Since which I number threescore winters past,)
A shattered veteran, hollow-trunked perhaps,
As now, and with excoriate forks deform,
Relics of ages! Could a mind, imbued
With truth from heaven, created thing adore,
I might with reverence kneel, and worship thee.
It seems idolatry, with some excuse,
When our forefather Druids in their oaks
Imagined sanctity. The conscience, yet
Unpurified by an authentic act
Of amnesty, the meed of blood divine,
Loved not the light, but, gloomy, into gloom
Of thickest shades, like Adam after taste
Of fruit proscribed, as to a refuge, fled.
Thou wast a bauble once; a cup and ball,
Which babes might play with; and the thievish jay
Seeking her food, with ease might have purloined
The auburn nut that held thee, swallowing down
Thy yet close-folded latitude of boughs
And all thine embryo vastness at a gulp.
But Fate thy growth decreed; autumnal rains
Beneath thy parent tree mellowed the soil,
Designed thy cradle; and a skipping dear,
With pointed hoof dibbling the glebe, prepared
The soft receptacle, in which, secure,
Thy rudiments should sleep the winter through
So Fancy dreams. Disprove it, if ye can,
Ye reasoners broad awake, whose busy search
Of argument, employed too oft amiss,
Sifts half the pleasures of short life away!
Thou fell'st mature; and in the loamy clod
Swelling with vegetative force instinct
Did burst thine egg, as theirs the fabled Twins,
Now stars; two lobes, protruding, paired exact;
A leaf succeeded, and another leaf,
And, all the elements thy puny growth
Fostering propitious, thou becamest a twig.
Who lived when thou wast such? Oh, couldst thou speak
As in Dodona once thy kindred trees
Oracular, I would not curious ask
The future, best unknown, but at thy mouth
Inquisitive, the less ambiguous past.
By thee I might correct, erroneous oft,
The clock of history, facts and events
Timing more punctual, unrecorded facts
Recovering, and misstated setting right --
Desperate attempt, till trees shall speak again!
Time made thee what thou wast, king of the woods:
And Time hath made thee what thou art -- a cave
For owls to roost in. Once thy spreading boughs
O'erhung the champaign; and the numerous flocks,
That grazed it, stood beneath that ample cope
Uncrowded, yet safe-sheltered from the storm.
No flock frequents thee now. Thou hast outlived
Thy popularity, and art become
(Unless verse rescue thee awhile) a thing
Forgotten, as the foliage of thy youth.
While thus through all the stages thou hast pushed
Of treeship -- first a seedling, hid in grass;
Then twig; then sapling; and, as century rolled
Slow after century, a giant-bulk
Of girth enormous, with moss-cushioned root
Upheaved above the soil, and sides embossed
With prominent wens globose, -- till at last
The rottenness, which time is charged to inflict
On other mighty ones, found also thee.
What exhibitions various hath the world
Witnessed of mutability in all
That we account most durable below!
Change is the diet on which all subsist,
Created changeable, and change at last
Destroys them. Skies uncertain now the heat
Transmitting cloudless, and the solar beam
Now quenching in a boundless sea of clouds,--
Calm and alternate storm, moisture and drought,
Invigorate by turns the springs of life
In all that live, plant, animal, and man,
And in conclusion mar them. Nature's threads,
Fine passing thought, e'en in her coarsest works,
Delight in agitation, yet sustain,
The force, that agitates, not unimpaired;
But, worn by frequent impulse, to the cause
Of their best tone their dissolution owe.
Thought cannot spend itself, comparing still
The great and little of thy lot, thy growth
From almost nullity into a state
Of matchless grandeur, and declension thence,
Slow, into such magnificent decay.
Time was, when, settling on thy leaf, a fly
Could shake thee to the root -- and time has been
When tempests could not. At thy firmest age
Thou hadst within thy bole solid contents,
That might have ribbed the sides and planked the deck
Of some flagged admiral; and tortuous arms,
The shipwright's darling treasure, didst present
To the four-quartered winds, robust and bold,
Warped into tough knee-timber, many a load!
But the axe spared thee. In those thriftier days
Oaks fell not, hewn by thousands, to supply
The bottomless demands of contest, waged
For senatorial honours. Thus to Time
The task was left to whittle thee away
With his sly scythe, whose ever-nibbling edge,
Noiseless, an atom and an atom more
Disjoining from the rest, has, unobserved,
Achieved a labour, which had far and wide,
By man performed, made all the forest ring.
Embowelled now, and of thy ancient self
Possessing nought but the scooped rind, that seem
An huge throat, calling to the clouds for drink,
Which it would give in rivulets to thy root,
Thou temptest none, but rather much forbidd'st
The feller's toil, which thou couldst ill requite.
Yet is thy root sincere, sound as the rock,
A quarry of stout spurs, and knotted fangs,
Which, crooked into a thousand whimsies, clasp
The stubborn soil, and hold thee still erect.
So stands a kingdom, whose foundation yet
Fails not, in virtue and in wisdom laid,
Though all the superstructure, by the tooth
Pulverised of venality, a shell
Stands now, and semblance only of itself!
Thine arms have left thee. Winds have rent them off
Long since, and rovers of the forest wild
With bow and shaft, have burnt them. Some have left
A splintered stump, bleached to a snowy white;
And some, memorial none, where once they grew.
Yet life still lingers in thee, and puts forth
Proof not contemptible of what she can,
Even where death predominates. The spring
Finds thee not less alive to her sweet force,
Than yonder upstarts of the neighbouring wood
So much thy juniors, who their birth received
Half a millennium since the date of thine.
But since, although well qualified by age
To teach, no spirit dwells in thee, nor voice
May be expected from thee, seated here
On thy distorted root, with hearers none,
Or prompter, save the scene, I will perform
Myself the oracle, and will discourse
In my own ear such matter as I may.
One man alone, the father of us all,
Drew not his life from woman; never gazed,
With mute unconsciousness of what he saw,
On all around him; learned not by degrees,
Nor owed articulation to his ear;
But, moulded by his Maker into man
At once, upstood intelligent, surveyed
All creatures, with precision understood
Their purport, uses, properties, assigned
To each his name significant, and filled
With love and wisdom, rendered back to Heaven
In praise harmonious the first air he drew.
He was excused the penalties of dull
Minority. No tutor charged his hand
With the thought-tracing quill, or tasked his mind
With problems. History, not wanted yet,
Leaned on her elbow, watching Time, whose course
Eventful, should supply her with a theme.
* * * * * * * * * * * * * * * * * * * * *

'Tis folly all--let me no more be told
Of Parian porticos, and roofs of gold;
Delightful views of nature, dressed by art,
Enchant no longer this indifferent heart;
The Lord of all things, in his humble birth,
Makes mean the proud magnificence of earth;
The straw, the manger, and the mouldering wall,
Eclipse its lustre; and I scorn it all.

Canals, and fountains, and delicious vales,
Green slopes and plains, whose plenty never fails;
Deep–rooted groves, whose heads sublimely rise,
Earth–born, and yet ambitious of the skies;
The abundant foliage of whose gloomy shades,
Vainly the sun in all its power invades;
Where warbled airs of sprightly birds resound,
Whose verdure lives while Winter scowls around;
Rocks, lofty mountains, caverns dark and deep,
And torrents raving down the rugged steep;
Smooth downs, whose fragrant herbs the spirits cheer;
Meads crowned with flowers; streams musical and clear,
Whose silver waters, and whose murmurs, join
Their artless charms, to make the scene divine;
The fruitful vineyard, and the furrowed plain,
That seems a rolling sea of golden grain:
All, all have lost the charms they once possessed;
An infant God reigns sovereign in my breast;
From Bethlehem's bosom I no more will rove;
There dwells the Saviour, and there rests my love.
Ye mightier rivers, that, with sounding force,
Urge down the valleys your impetuous course!
Winds clouds, and lightnings! and, ye waves, whose heads,
Curled into monstrous forms, the seaman dreads!
Horrid abyss, where all experience fails,
Spread with the wreck of planks and shattered sails;
On whose broad back grim Death triumphant rides,
While havoc floats on all thy swelling tides,
Thy shores a scene of ruin strewed around
With vessels bulged, and bodies of the drowned!
Ye fish, that sport beneath the boundless waves,
And rest, secure from man, in rocky caves;
Swift–darting sharks, and whales of hideous size,
Whom all the aquatic world with terror eyes!
Had I but faith immoveable and true,
I might defy the fiercest storm, like you:
The world, a more disturbed and boisterous sea,
When Jesus shows a smile, affrights not me;
He hides me, and in vain the billows roar,
Break harmless at my feet, and leave the shore.

Thou azure vault where, through the gloom of night,
Thick sown, we see such countless worlds of light!
Thou moon, whose car, encompassing the skies,
Restores lost nature to our wondering eyes;
Again retiring, when the brighter sun
Begins the course he seems in haste to run!
Behold him where he shines! His rapid rays,
Themselves unmeasured, measure all our days;
Nothing impedes the race he would pursue,
Nothing escapes his penetrating view,
A thousand lands confess his quickening heat,
And all he cheers are fruitful, fair, and sweet.

Far from enjoying what these scenes disclose,
I feel the thorn, alas! but miss the rose:
Too well I know this aching heart requires
More solid gold to fill its vast desires;
In vain they represent his matchless might,
Who called them out of deep primeval night;
Their form and beauty but augment my woe,
I seek the Giver of those charms they show:
Nor, Him beside, throughout the world he made,
Lives there in whom I trust for cure or aid.

Infinite God, thou great unrivalled One!
Whose glory makes a blot of yonder sun;
Compared with thine, how dim his beauty seems,
How quenched the radiance of his golden beams!
Thou art my bliss, the light by which I move;
In thee alone dwells all that I can love.
All darkness flies when thou art pleased to appear,
A sudden spring renews the fading year;
Where'er I turn I see thy power and grace
The watchful guardians of our heedless race;
Thy various creatures in one strain agree,
All, in all times and places, speak of thee;
E'en I, with trembling heart and stammering tongue,
Attempt thy praise, and join the general song.

Almighty Former of this wondrous plan,
Faintly reflected in thine image, man--
Holy and just—the greatness of whose name
Fills and supports this universal frame,
Diffused throughout the infinitude of space,
Who art thyself thine own vast dwelling–place;
Soul of our soul, whom yet no sense of ours
Discerns, eluding our most active powers;
Encircling shades attend thine awful throne,
That veil thy face, and keep thee still unknown;
Unknown, though dwelling in our inmost part,
Lord of the thoughts, and Sovereign of the heart!

Repeat the charming truth that never tires,
No God is like the God my soul desires;
He at whose voice heaven trembles, even He,
Great as he is, knows how to stoop to me--
Lo! there he lies—that smiling infant said,
'Heaven, earth, and sea, exist!'--and they obeyed.
E'en he, whose being swells beyond the skies,
Is born of woman, lives, and mourns, and dies;
Eternal and immortal, seems to cast
That glory from his brows, and breathes his last.
Trivial and vain the works that man has wrought,
How do they shrink and vanish at the thought!

Sweet solitude, and scene of my repose!
This rustic sight assuages all my woes—
That crib contains the Lord, whom I adore;
And earth's a shade that I pursue no more.
He is my firm support, my rock, my tower,
I dwell secure beneath his sheltering power,
And hold this mean retreat for ever dear,
For all I love, my soul's delight is here.
I see the Almighty swathed in infant bands,
Tied helpless down the thunder–bearer's hands!
And, in this shed, that mystery discern,
Which faith and love, and they alone, can learn.

Ye tempests, spare the slumbers of your Lord!
Ye zephyrs, all your whispered sweets afford!
Confess the God, that guides the rolling year;
Heaven, do him homage; and thou, earth, revere!
Ye shepherds, monarchs, sages, hither bring
Your hearts an offering, and adore your King!
Pure be those hearts, and rich in faith and love;
Join, in his praise, the harmonious world above;
To Bethlehem haste, rejoice in his repose,
And praise him there for all that he bestows!

Man, busy man, alas! can ill afford
To obey the summons, and attend the Lord;
Perverted reason revels and runs wild,
By glittering shows of pomp and wealth beguiled;
And, blind to genuine excellence and grace,
Finds not her author in so mean a place.
Ye unbelieving! learn a wiser part,
Distrust your erring sense, and search your heart;
There soon ye shall perceive a kindling flame
Glow for that infant God, from whom it came;
Resist not, quench not, that divine desire,
Melt all your adamant in heavenly fire!

Not so will I requite thee, gentle love!
Yielding and soft this heart shall ever prove;
And every heart beneath thy power should fall,
Glad to submit, could mine contain them all.
But I am poor, oblation I have none,
None for a Saviour, but himself alone:
Whate'er I render thee, from thee it came:
And, if I give my body to the flame,
My patience, love, and energy divine
Of heart, and soul, and spirit, all are thine.
Ah, vain attempt to expunge the mighty score!
The more I pay, I owe thee still the more.

Upon my meanness, poverty, and guilt,
The trophy of thy glory shall be built;
My self–disdain shall be the unshaken base,
And my deformity its fairest grace;
For destitute of good, and rich in ill,
Must be my state and my description still.

And do I grieve at such an humbling lot?
Nay, but I cherish and enjoy the thought—
Vain pageantry and pomp of earth, adieu!
I have no wish, no memory for you;
The more I feel my misery, I adore
The sacred inmate of my soul the more;
Rich in his love, I feel my noblest pride
Spring from the sense of having nought beside.

In thee I find wealth, comfort, virtue, might;
My wanderings prove thy wisdom infinite;
All that I have I give thee; and then see
All contrarieties unite in thee;
For thou hast joined them, taking up our woe,
And pouring out thy bliss on worms below,
By filling with thy grace and love divine
A gulf of evil in this heart of mine.
This is, indeed, to bid the valleys rise,
And the hills sink—'tis matching earth and skies;
I feel my weakness, thank thee and deplore
An aching heart, that throbs to thank thee more;
The more I love thee, I the more reprove
A soul so lifeless, and so slow to love;
Till, on a deluge of thy mercy tossed,
I plunge into that sea, and there am lost.

Anti-Thelyphthora. A Tale In Verse

Airy del Castro was as bold a knight
As ever earned a lady's love in fight.
Many he sought, but one above the rest
His tender heart victoriously impressed:
In fairy land was born the matchless dame,
The land of dreams, Hypothesis her name.
There fancy nursed her in ideal bowers,
And laid her soft in amaranthine flowers;
Delighted with her babe, the enchantress smiled,
And graced with all her gifts the favourite child.
Her wooed Sir Airy, by meandering streams,
In daily musings and in nightly dreams;
With all the flowers he found, he wove in haste
Wreaths for her brow, and girdles for her waist;
His time, his talents, and his ceaseless care
All consecrated to adorn the fair;
No pastime but with her he deigned to take,
And, -- if he studied, studied for her sake.
And for Hypothesis was somewhat long,
Nor soft enough to suit a lover's tongue,
And graved it on a gem, and wore it next his heart.
But she, inconstant as the beams that play
On rippling waters in an April day,
With many a freakish trick deceived his pains,
To pathless wilds and unfrequented plains
Enticed him from his oaths of knighthood far,
Forgetful of the glorious toils of war.
'Tis thus the tenderness that love inspires
Too oft betrays the votaries of his fires;
Borne far away on elevated wings,
They sport like wanton doves in airy rings,
And laws and duties are neglected things.
Nor he alone addressed the wayward fair;
Full many a knight had been entangled there.
But still, whoever wooed her or embraced,
On every mind some mighty spell she cast.
Some she would teach (for she was wondrous wise,
And made her dupes see all things with her eyes),
That forms material, whatsoe'er we dream,
Are not at all, or are not what they seem;
That substances and modes of every kind
Are mere impressions on the passive mind;
And he that splits his cranium, breaks at most
A fancied head against a fancied post:
Others, that earth, ere sin had drowned it all,
Was smooth and even as an ivory ball;
That all the various beauties we survey,
Hills, valleys, rivers, and the boundless sea,
Are but departures from the first design,
Effects of punishment and wrath divine,
She tutored some in Daedalus's art,
And promised they should act his wildgoose part,
On waxen pinions soar without a fall,
Swift as the proudest gander of them all.
But fate reserved Sir Airy to maintain
The wildest project of her teeming brain;
That wedlock is not rigorous as supposed,
But man, within a wider pale enclosed,
May rove at will, where appetite shall lead,
Free as the lordly bull that ranges o'er the mead;
That forms and rites are tricks of human law,
As idle as the chattering of a daw;
That lewd incontinence, and lawless rape,
Are marriage in its true and proper shape;
That man by faith and truth is made a slave,
The ring a bauble, and the priest a knave.
Fair fall the deed! the knight exulting cried,
Now is the time to make the maid a bride!
'Twas on the noon of an autumnal day,
October hight, but mild and fair as May;
When scarlet fruits the russet hedge adorn,
And floating films envelope every thorn;
When gently as in June, the rivers glide,
And only miss the flowers that graced their side;
The linnet twittered out his parting song,
With many a chorister the woods among;
On southern banks the ruminating sheep
Lay snug and warm;--'Twas summer's farewell peep,
Propitious to his fond intent there grew
An arbour near at hand of thickest yew,
With many a boxen bush, close clipt between,
And philyrea of a gilded green.
But what Old Chaucer's merry page befits,
The chaster muse of modern day omits.
Suffice it then in decent terms to say,
She saw, -- and turned her rosy cheek away.
Small need of prayer-book or of priest, I ween,
Where parties are agreed, retired the scene,
Occasion prompt, and appetite so keen.
Hypothesis (for with such magic power
Fancy endued her in her natal hour,)
From many a streaming lake and reeking bog,
Bade rise in haste a dank and drizzling fog,
That curtained round the scene where they reposed,
And wood and lawn in dusky folds enclosed.
Fear seized the trembling sex; in every grove
They wept the wrongs of honourable love.
In vain, they cried, are hymeneal rites,
Vain our delusive hope of constant knights;
The marriage bond has lost its power to bind,
And flutters loose, the sport of every wind.
The bride, while yet her bride's attire is on,
Shall mourn her absent lord, for he is gone,
Satiate of her, and weary of the same,
To distant wilds in quest of other game.
Ye fair Circassians! all your lutes employ,
Seraglios sing, and harams dance for joy!
For British nymphs whose lords were lately true,
Nymphs quite as fair, and happier once than you,
Honour, esteem, and confidence forgot,
Feel all the meanness of your slavish lot.
Oh curst Hypothesis! your hellish arts
Seduce our husbands, and estrange their hearts.--
Will none arise? no knight who still retains
The blood of ancient worthies in their veins,
To assert the charter of the chaste and fair.
Find out her treacherous heart, and plant a dagger there!
A knight -- (can he that serves the fair do less?)
Starts at the call of beauty in distress;
And he that does not, whatsoe'er occurs,
Is recreant, and unworthy of his spurs.
Full many a champion, bent on hardy deed,
Called for his arms and for his princely steed.
So swarmed the Sabine youth, and grasped the shield,
When Roman rapine, by no laws withheld,
Lest Rome should end with her first founders' lives,
Made half their maids, sans ceremony, wives.
But not the mitred few, the soul their charge,
They left these bodily concerns at large;
Forms or no forms, pluralities or pairs,
Right reverend sirs! was no concern of theirs.
The rest, alert and active as became
A courteous knighthood, caught the generous flame;
Knight of the Silver Moon, Sir Marmadan.
Oft as his patroness, who rules the night,
Hangs out her lamp in yon cerulean height,
His vow was (and he well performed his vow),
Armed at all points, with terror on his brow
To judge the land, to purge attrocious crimes,
And quell the shapeless monsters of the times.
For cedars famed, fair Lebanon supplied
The well-poised lance that quivered at his side;
Truth armed it with a point so keen, so just,
No spell or charm was proof against the thrust.
He couched it firm upon his puissant thigh,
And darting through his helm an eagle's eye,
On all the wings of chivalry advanced
To where the fond Sir Airy lay entranced.
He dreamt not of a foe, or if his fear
Foretold one, dreamt not of a foe so near.
Far other dreams his feverish mind employed,
Of rights restored, variety enjoyed;
Of virtue too well fenced to fear a flaw;
Vice passing current by the stamp of law;
Large population on a liberal plan,
And woman trembling at the foot of man;
How simple wedlock fornication works,
And Christians marrying may convert the Turks.
The trumpet now spoke Marmadan at hand,
A trumpet that was heard through all the land.
His high-bred steed expands his nostrils wide,
And snorts aloud to cast the mist aside;
But he, the virtues of his lance to show,
Struck thrice the point upon his saddle-bow;
Three sparks ensued that chased it all away,
And set the unseemly pair in open day.
'To horse!' he cried, 'or, by this good right hand
And better spear, I smite you where you stand.'
Sir Airy, not a whit dismayed or scared,
Buckled his helm, and to his steed repaired;
Whose bridle, while he cropped the grass below,
Hung not far off upon a myrtle bough.
He mounts at once, -- such confidence infused
The insidious witch that had his wits abused;
And she, regardless of her softer kind,
Seized fast the saddle and sprang up behind.
'Oh shame to knighthood!' his assailant cried;
'Oh shame!' ten thousand echoing nymphs replied.
Placed with advantage at his listening ear,
She whispered still that he had nought to fear;
That he was cased in such enchanted steel,
So polished and compact from head to heel,
'Come ten, come twenty, should an army call
Thee to the field, thou shouldst withstand them all.'
'By Dian's beams,' Sir Marmadan exclaimed,
'The guiltiest still are ever least ashamed!
But guard thee well, expect no feigned attack;
And guard beside the sorceress at thy back.'
He spoke indignant, and his spurs applied,
Though little need, to his good palfrey's side;
The barb sprang forward, and his lord, whose force
Was equal to the swiftness of his horse,
Rushed with a whirlwind's fury on the foe,
And, Phineas-like, transfixed them at a blow.
Then sang the married and the maiden throng,
Love graced the theme, and harmony the song;
The Fauns and Satyrs, a lascivious race,
Shrieked at the sight, and, conscious, fled the place:
And Hymen, trimming his dim torch anew,
His snowy mantle o'er his shoulders threw;
He turned, and viewed it oft on every side,
And reddening with a just and generous pride,
Blessed the glad beams of that propitious day,
The spot he loathed so much for ever cleansed away.

Translation From Virgil. Æneid, Book Viii. Line 18.

Thus Italy was moved -- nor did the chief
Æneas in his mind less tumult feel.
On every side his anxious thought he turns,
Restless, unfix'd, not knowing which to choose.
And as a cistern that in brim of brass
Confines the crystal flood, if chance the sun
Smite on it, or the moon's resplendent orb.
The quivering light now flashes on the walls,
Now leaps uncertain to the vaulted roof:
Such were the wavering motions of his mind.
'Twas night -- and weary nature sunk to rest.
The birds, the bleating flocks, were heard no more.
At length, on the cold ground, beneath the damp
And dewy vault fast by the river's brink,
The father of his country sought repose,
When lo! among the spreading poplar boughs,
Forth from his pleasant stream, propitious rose
The god of Tiber: clear transparent gauze
Infolds his loins, his brows with reeds are crown'd:
And these his gracious words to soothe his care:
'Heaven-born, who bring'st our kindred home again,
Rescued, and givest eternity to Troy,
Long have Laurentum and the Latian plains
Expected thee; behold thy fix'd abode.
Fear not the threats of war, the storm is past,
The gods appeased. For proof that what thou hear'st
Is no vain forgery or delusive dream,
Beneath the grove that borders my green bank,
A milk-white swine, with thirty milk-white young
Shall greet thy wondering eyes. Mark well the place;
For 'tis thy place of rest, there and thy toils:
There, twice ten years elapsed, fair Alba's walls
Shall rise, fair Alba, by Ascanius' hand.
Thus shall it be -- now listen, while I teach
The means to accomplish these events at hand
The Arcadians here, a race from Pallas sprung,
Following Evander's standard and his fate,
High on these mountains, a well chosen spot,
Have built a city, for their grandsire's sake
Named Pallenteum. These perpetual war
Wage with the Latians: join'd in faithful league
And arms confederate, and them to your camp.
Myself between my winding banks will speed
Your well oar'd barks to stem the opposing tide.
Rise, goddess born, arise; and with the first
Declining stars seek Juno in thy prayer,
And vanquish all her wrath with suppliant vows
When conquest crowns thee, then remember me
I am the Tiber, whose cærulean stream
Heaven favors; I with copious flood divide
These grassy banks, and cleave the fruitful meads
My mansion, this -- and lofty cities crown
My fountain head.' -- He spoke and sought the deep,
And plunged his form beneath the closing flood.
Æneas at the morning dawn awoke,
And, rising, with uplifted eye beheld
The orient sun, then dipped his palms, and scoop'd
The brimming stream, and thus address'd teh skies:
'Ye nymphs, Laurentian nymphs, who feed the source
Of many a stream, and thou, with thy blest flood,
O Tiber, hear, accept me, and afford,
At length afford, a shelter from my woes.
Where'er in secret cavern under ground
Thy waters sleep, where'er they spring to light,
Since thou hast pity for a wretch like me,
My offerings and my vows shall wait thee still:
Great horned Father of Hesperian floods,
Be gracious now, and ratify thy word.'
He said, and chose two galleys from his fleet,
Fits them with oars, and clothes the crew in arms
When lo! astonishing and pleasing sight,
The milk-white dam, with her unspotted brood,
Lay stretch'd upon the bank, beneath the grove.
To thee, the pious Prince, Juno, to thee
Devotes them all, all on thine altar bleed.
That live-long night old Tiber smooth'd his flood,
And so restrain'd it that it seem'd to stand
Motionless as a pool, or silent lake,
That not a billow might resist their oars.
With cheerful sound of exhortation soon
Their voyage they begin; the pitchy keel
Slides through the gentle deep, the quiet stream
Admires the unwonted burden that it bears,
Well polish'd arms, and vessels painted gay.
Beneath the shade of various trees, between
The umbrageous branches of the spreading groves,
They cut their liquid way, nor day nor night
They slack their course, unwinding as they go
The long meanders of the peaceful tide.
The glowing sun was in meridian height,
When from afar they saw the humble walls,
And the few scatter'd cottages, which now
The Roman power has equall'd with the clouds;
But such was then Evander's scant domain.
They steer to shore, and hasten to the town.
It chanced the Arcadian monarch on that day,
Before the walls, beneath a shady grove,
Was celebrating high, in solemn feast,
Alcides and his tutelary gods.
Pallas, his son, was there, and there the chief
Of all his youth; with these, a worthy tribe,
His poor but venerable senate, burnt
Sweet incense, and their altars smoked with blood.
Soon as they saw the towering masts approach,
Sliding between the trees, while the crew rest
Upon their silent oars, amazed they rose,
Not without fear, and all forsook the feast.
But Pallas undismay'd, his javelin seized,
Rush'd to the bank, and from a rising ground
Forbade them to disturb the sacred rites.
'Ye stranger youth! What prompts you to explore
This untried way? and whither do ye steer?
Whence, and who are you? Bring ye peace or war?'
Æneas from his lofty deck holds forth
The peaceful olive branch, and thus replies:
'Trojans and enemies to the Latian state,
Whom they with unprovoked hostilities
Have driven away, thou seest. We seek Evander
Say this -- and say beside, the Trojan chiefs
Are come, and seek his friendship and his aid.'
Pallas with wonder heard that awful name,
And 'Whosoe'er thou art,' he cried, 'come forth:
Bear thine own tidings to my father's ear,
And be a welcome guest beneath our roof.'
He said, and, press'd the stranger to his breast:
Then led him from the river to the grove,
Where, courteous, thus Æneas greets the king:
'Best of the Grecian race, to whom I bow
(So wills my fortune) suppliant, and stretch forth
In sign of amity this peaceful branch,
I fear'd thee not, although I knew thee well
A Grecian leader, born in Arcady,
And kinsman of the Atridæ. Me my virtue,
That means no wrong to thee -- the Oracles,
Our kindred families allied of old,
And I thy renown diffused through every land,
Have all conspired to bind in friendship to thee,
And send me not unwilling to thy shores.
Dardanas, author of the Trojan state,
(So say the Greeks,) was fair Electra's son;
Electra boasted Atlas for her sire,
Whose shoulders high sustain the ethereal orbs.
Your sire is Mercury, whom Maia bore,
Sweet Maia, on Cylene's hoary top.
Her, if we credit aught tradition old,
Atlas of yore, the self-same Atlas, claim'd
His daughter. Thus united close in blood,
Thy race and ours one common sire confess.
With these credentials fraught, I would not send
Ambassadors with artful phrase to sound
And win thee by degrees -- but came myself --
Me, therefore, me thou seest; my life the stake:
'Tis I, Æneas, who implore thine aid.
Should Daunia, that now aims the blow at thee
Prevail to conquer us, nought then, they think,
Will hinder, but Hesperia must be theirs,
All theirs, from upper to the nether sea.
Take then our friendship, and return us thine.
We too have courage, we have noble minds,
And youth well tried, and exercised arms.'
Thus spoke Æneas. --He with fix'd regard
Survey'd him speaking, features, form, and mien
Then briefly thus -- 'Thou noblest of thy name,
How gladly do I take thee to my heart,
How gladly thus confess thee for a friend!
In thee I trace Anchises; his thy speech,
Thy voice, thy countenance. For I well remember
Many a day since, when Priam journey'd forth
To Salamis, to see the land where dwelt
Hesione, his sister, he push'd on
E'en to Arcadia's frozen bounds. 'Twas then
The bloom of youth was glowing on my cheek;
Much I admired the Trojan chiefs, and much
Their king, the son of great Laomedon,
But most Anchises, towering o'er them all.
A youthful longing seized me to accost
The hero, and embrace him; I drew near,
And gladly led him to the walls of Pheneus.
Departing, he distinguish'd me with gifts,
A costly quiver stored with Lycian darts,
A robe inwove with hold, with gold imboss'd
Two bridles, those which Pallas uses now.
The friendly league thou hast solicited
I give thee, therefore, and to-morrow all
My chosen youth shall wait on your return.
Meanwhile, since thus in friendship ye are come,
Rejoice with us, and join to celebrate
These annual rites, which may not be delay'd,
And be at once familiar at our board.'
He said, and bade replace the feast removed;
Himself upon a grassy bank disposed
The crew; but for Æneas order'd forth
A couch spread with a lion's tawny shag,
And bade him share the honors of his throne.
The appointed youth with glad alacrity
Assist the laboring priest to load the board
With roasted entrails of the slaughter'd beeves
Well kneaded bread and mantling bowls. We pleased,
Æneas and the Trojan youth regale
On the huge length of a well pastured chine.
Hunger appeased, and tables all despatch'd
Thus spake Evander: 'Superstition here,
In this old solemn feasting, has no part.
No, Trojan friend, from utmost danger saved,
In gratitude this worship we renew.
Behold that rock which nods above the vale,
Thos bulks of broken stone dispersed around,
How desolate the shatter'd cave appears,
And what a ruin spreads the incumber'd plain
Within this pile, but far within, was once
The den of Cacus; dire his hateful form
That shunn'd the day, half monster and half man.
Blood newly shed stream'd ever on the ground
Smoking, and many a visage pale and wan
Nail'd at his gate, hung hideous to the sight.
Vulcan begot the brute: vast was his size,
And from his throat he belch'd his father's fires.
But the day came that brought us what we wish'd,
The assistance and the presence of a God.
Flush'd with his victory, and the spoils he won
From triple-form'd Geryon lately slain,
The great avenger, Hercules, appear'd.
Hither he drove his stately bulls, and pour'd
His herds along the vale. But the sly thief
Cacus, that nothing might escape his hand
Of villainy or fraud, drove from the stalls
Four of the lordliest of his bulls, and four
The fairest of his heifers: by the tail
He dragg'd them to his den, that, there conceal'd,
No footsteps might betray the dark abode.
And now, his herd with provender sufficed,
Alcides would be gone: they as they went
Still bellowing loud, made the deep echoing woods
And distant hills resound: when, hark! one ox,
Imprison'd close within the vast recess,
Lows in return, and frustrates all his hope.
Then fury seized Alcides, and his breast
With indignation heaved; grasping his club
Of knotted oak, swift to the mountain top
He ran, he flew. Then first was Cacus seen
To tremble, and his eyes bespoke his fears.
Swift as an eastern blast, he sought his den,
And dread, increasing, wing'd him as he went.
Drawn up in iron slings above the gate,
A rock was hung enormous. Such his haste,
He burst the chains, and dropp'd it at the door,
Then grapplied it with iron work within
Of bolts and bars by Vulcan's art contrived.
Scarce was he fast, when, panting for revenge,
Came Hercules; he gnash'd his teeth with rage,
And quick as lightning glanced his eyes around
In quest of entrance. Fiery rod and stung
With indignation, thrice he wheel'd his course
About the mountain; thrice, but thrice in vain,
He strove to force the quarry at the gate,
And thrice sat down, o'erwearied in the vale.
There stood a pointed rock abrupt and rude,
That high o'erlook'd the rest, close at the back
Of the fell monster's den, when birds obscene
Of ominous note resorted, choughs and daws.
This, as it lean'd obliquely to the left,
Threatening with stream below, he from the right
Push'd with his utmost strength, and to and fro
He shook the mass, loosening its lowest base;
Then shoved it from its seat; down fell the pile;
Sky thunder'd at the fall; the banks give way,
The affrighted stream flows upward to his source.
Behold the kennel of the brute exposed,
The gloomy vault laid open. So, if chance
Earth yawning to the centre should disclose
The mansions, the pale mansions of the dead,
Loathed by the gods, such would the gulf appear,
And the ghosts tremble at the sight of day.
The monster braying with unusual din
Within his hollow lair, and sore amazed
To see such sudden inroads of the light,
Alcides press'd him close with what at hand
Lay readiest, stumps of trees, and fragments huge
Of millstone size. He, (for escape was none),
Wondrous to tell! forth from his gorge discharged
A smoky cloud that darken'd all the den;
Wreath after wreath he vomited again,
The smothering vapor mix'd with fiery sparks
No sight could penetrate the veil obscure.
The hero, more provoked, endured not this,
But with a headlong leap he rush'd to where
The thickest cloud enveloped his abode.
There grasp'd he Cacus, spite of all his fires,
Till, crush'd within his arms, the monster show
His bloodless throat, now dry with panting hard,
And his press'd eyeballs start. Soon he tears down
The barricade of rock, the dark abyss
Lies open; and the imprison'd bulls, the theft
He had with oaths dednied, are brought to light;
By the heels the miscreant carcass is dragg'd forth.
His face, his eyes, all terrible, his breast
Beset with bristles, and his sooty jaws
Are view'd with wonder never to be cloy'd.
Hence the celebrity thou seest, and hence
This festal day Potitius first enjoin'd
Posterity: these solemn rites he first,
With those who bear the great Pinarian name,
To Hercules devoted; in the grove
This altar built, deem'd sacred in the highest
By us, and sacred ever to be deem'd.
Come, then, my friends, and bind your youthful brows
In praise of such deliverance, and hold forth
The brimming cup; your deities and ours
Are now the same, then drink, and freely too.'
So saying, he twisted round his reverend locks
A variegated poplar wreath, and fill'd
His right hand with a consecrated bowl.
At once all pour libations on the board,
All offer prayer. And now, the radiant sphere
Of day descending, eventide drew near.
When first Potitius with the priests advanced,
Begirt with skins, and torches in their hands.
High piled with meats of savory taste, they ranged
The chargers, and renew'd the grateful feast.
Then came the Salii, crown'd with poplar too,
Circling the blazing altars; here the youth
Advanced, a choir harmonious, there were heard
The reverend seers responsive; praise they sung,
Much praise in honor of Alcides' deeds;
How first with infant grip two serpents huge
He strangled, sent from Juno; next they sung
How Troja and Œchalia he destroy'd,
Fair cities both, and many a toilsome task
Beneath Eurystheus (so his stepdame will'd)
Achieved victorious. Thou, the cloud-born pair,
Hylæus fierce and Pholus, monstrous twins,
Thou slew'st the minotaur, the plague of Crete,
And the vast lion of the Nemean rock,
Thee hell, and Cerberus, hell's porter, fear'd,
Stretch'd in his den upon his half-gnaw'd bones.
Thee no abhorred form, not e'en the vast
Typhœus could appal, though clad in arms.
Hail, true-born son of Jove, among the gods
At length enroll'd, nor least illustrious thou,
Haste thee propitious, and approve our songs
Thus hymn'd the chorus; above all they sing
The cave of Cacus, and the flames he breathed
The whole grove echoes, and the hills rebound.
The rites perform'd, all hasten to the town.
The king, bending with age, held as he went
Æneas and his Pallas by the hand,
With much variety of pleasing talk
Shortening the way. Æneas, with a smile,
Looks round him, charm'd with the delightful scene,
And many a question asks, and much he learns
Of heroes far renown'd in ancient times.
Then spake Evander. These extensive groves,
Were once inhabited by fauns and nymphs,
Produced beneath their shades, and a rude race
Of men, the progeny uncouth of elms
And knotted oaks. They no refinement knew
Of laws or manners civilized, to yoke
The steer, with forecast provident to store
The hoarded grain, or manage what they had,
But browsed like beasts upon the leafy boughs,
Or fed voracious on their hunted prey.
An exile from Olympus, and expell'd
His native realm by thunder-bearing Jove,
First Saturn came. He from the mountains drew
This herd of men untractable and fierce,
And gave them laws: and call'd his hiding-place,
This growth of forests, Latium. Such the peace
His land possess'd, the golden age was then,
So famed in story; till by slow degrees
Far other times, and of far different hue,
Succeeded, thirst of gold and thirst of blood.
Then came Ausonian bands, and armed hosts
From Sicily, and Latium often changed
Her master and her name. At length arose
Kings, of whom Tybris of gigantic form
Was chief: and we Italians since have call'd
The river by his name: thus Albula
(So was the country call'd in ancient days)
Was quite forgot. Me from my native land
An exile, through the dangerous ocean driven,
Resistless fortune and relentless fate
Placed where thou seest me. Phoebus, and
The nymph Carmentis, with maternal care
Attendant on my wanderings, fix'd me here.

[Ten lines omitted.]

He said, and show'd him the Tarpeian rock,
And the rude spot where now the Capitol
Stands all magnificent and bright with gold,
Then overgrown with thorns. And yet e'en then
The swains beheld that sacred scene with awe;
The grove, the rock, inspired religious fear.
This grove, he said, that crowns the lofty top
Of this fair hill, some deity, we know,
Inhabits, but what deity we doubt.
The Arcadians speak of Jupiter himself
That they have often seen him, shaking here
His gloomy Ægis, while the thunder storms
Came rolling all around him. Turn thine eyes,
Behold that ruin: those dismantled walls,
Where once two towns, Janiculum----,
By Janus this, and that by Saturn built,
Saturnia. Such discourse brought them beneath
The roof of poor Evander; thence they saw,
Where now the proud and stately forum stands,
The grazing herds wide scatter'd o'er the field.
Soon as he enter'd -- Hercules, he said,
Victorious Hercules, on this threshold trod,
These walls contain'd him, humble as they are.
Dare to despise magnificence, my friend,
Prove thy divine descent by worth divine,
Nor view with haughty scorn this mean abode.
So saying, he led Æneas by the hand,
And placed him on a cushion stuff'd with leaves,
Spread with the skin of a Lybistian bear.

[The episode of Venus and Vulcan omitted.]

While thus in Lemnos Vulcan was employ'd,
Awaken'd by the gentle dawn of day,
And the shrill song of birds benearth the eaves
Of his low mansion, old Evander rose.
His tunic, and the sandals on his feet,
And his good sword well girded to his side,
A panther's skin dependent from his left,
And over his right shoulder thrown aslant,
Thus was he clad. Two mastiffs follow'd him,
His whole retinue and his nightly guard.

Adam: A Sacred Drama. Act 3.

SCENE I.-- Adam and Eve.

Oh, my beloved companion!
Oh thou of my existence,
The very heart and soul!
Hast thou, with such excess of tender haste,
With ceaseless pilgrimage,
To find again thy Adam,
Thus solitary wandered?
Behold him! Speak! what are thy gentle orders?
Why dost thou pause? what ask of God? what dost thou?

Eve. Adam, my best beloved!
My guardian and my guide!
Thou source of all my comfort, all my joy!
Thee, thee alone I wish,
And in these pleasing shades
Thee only have I sought.

Adam. Since thou hast called thy Adam,
(Most beautiful companion),
The source and happy fountain of thy joy;
Eve, if to walk with me
It now may please thee, I will show thee love,
A sight thou hast not seen;
A sight so lovely, that in wonder thou
Wilt arch thy graceful brow.
Look thou, my gentle bride, towards that path,
Of this so intricate and verdant grove,
Where sit the birds embowered;
Just there, where now, with soft and snowy plumes,
Two social doves have spread their wings for flight,
Just there, thou shalt behold, (oh pleasing wonder),
Springing amid the flowers,
A living stream, that with a winding course
Flies rapidly away;
And as it flies, allures
And tempts you to exclaim, sweet river, stay!
Hence eager in pursuit
You follow, and the stream, as it it had
Desire to sport with you,
Through many a florid, many a grassy way,
Well known to him, in soft concealment flies:
But when at length he hears,
You are afflicted to have lost his sight,
He rears his watery locks, and seems to say,
Gay with a gurgling smile,
'Follow! ah, follow still my placid course!
If thou art pleased with me, with thee I sport.
And thus with sweet deceit he leads you on
To the extremest bound
Of a fair flowery meadow; then at once
With quick impediment,
Says, 'Stop! Adieu! for now, yes, now I leave you:'
Then down a rock descends:
There, as no human foot can follow further,
The eye alone must follow him, and there,
In little space you see a mass of water
Collected in a deep and fruitful vale,
With laurel crowned and olive,
With cypress, orange and lofty pines.
The limpid water in the sun's bright ray
A perfect crystal seems;
Hence in its deep recess,
In the translucent wave,
You see a precious glittering sand of gold,
And bright as moving silver
Innumerable fish;
Here with melodious notes
The snowy swans upon the shining streams
Form their sweet residence;
And seem in warbling to the wind to say,
'Here let those rest who wish for perfect joy!'
So that, my dear companion,
To walk with me will please thee.

Eve. So well thy language to my sight has brought
What thou desirest to show me,
I see thy flying river as it sports,
And hear it as it murmurs.
And beauteous also is this scene, where now
Pleased we sojourn, and here, perhaps, even here
The lily whitens with the purest lustre,
And the rose reddens with the richest hue.
Here also bathed in dew
Plants of minutest growth
Are painted all with flowers.
Here trees of amplest leaf
Extend their rival shades,
And stately rise to heaven.

Adam. Now by these cooling shades,
The beauty of these plants,
By these delightful meadows,
These variegated flowers,
By the soft music of the rills and birds,
Let us sit down in joy!

Eve. Behold then I am seated!
How I rejoice in viewing not alone
These flowers, these herbs, these high and graceful plants.
But Adam, thou, my lover,
Thou, thou art he, by whom the meadows seem
More beautiful to me,
The fruit more blooming, and the streams more clear.

Adam. The decorated fields
With all their flowery tribute cannot equal
Those lovelier flowers, that with delight I view
In the fair garden of your beauteous face.
Be pacified, you flowers,
My words are not untrue;
You shine besprinkled with ethereal dew,
You give the humble earth to glow with joy
At one bright sparkle of the blazing sun;
But with the falling sun ye also fall:
But these more living flowers
Of my dear beauteous Eve
Seem freshened every hour
By soft devotion's dew,
That she with pleasure sheds
Praising her mighty Maker:
And by the rays of two terrestrial suns
In that pure heaven, her face,
They rise, and not to fall,
Decking the Paradise
Of an enchanting visage.

Eve. Dear Adam, do not seek
With tuneful eloquence
To soothe my ear by speaking of thy love!
The heart is confident,
That fondly flames with pure and hallowed ardour.
In sweet exchange accept, my gentle love,
This vermeil-tinctured gift, you know it well;
This is the fruit forbidden,
This is the blessed apple.

Adam. Alas! what see I! ah! what hast thou done,
Invader of the fruit,
Forbidden by thy God?

Eve. It would be long to tell thee
The reason that induced me
To make this fruit my prey: let it suffice,
I gained thee wings to raise thy flight to Heaven.

Adam. Ne'er be it true, ah never
That to obtain thy favour,
I prove to Heaven rebellious and ungrateful.
And to obey a woman,
So disobey my Maker and my God!
Then did not death denounced
With terror's icy paleness blanch thy cheek?

Eve. And thinkest thou, if the apple
Were but the food of death,
The great producer would have raised it there,
Where being is eternal?
Thinkest thou, that if of error
This fruit-tree were the cause,
In man's delighted eye
So fertile and so fair,
He would have formed it flourishing in air:
Ah, were it so, he would indeed have given
A cause of high offence,
Since nature has ordained,
(A monitress sagacious),
That to support his being, man must eat,
And trust in what looks fair, as just and good.

Adam. If the celestial tiller,
Who the fair face of Heaven
His thickly sown with stars,
Amidst so many plants fruitful and fair,
Placed the forbidden apple,
The fairest and most sweet,
'Twas to make proof of man,
As a wise keeper of his heavenly law,
And to afford him scope for high desert;
For he alone may gain the name of brave,
Who rules himself and all his own desires.
Man might indeed find some excuse for sin,
If scantily with fruits
This garden were supplied;
But this abounding in so many sweets,
Man ought not to renounce
The clear command of Heaven.

Eve. And is it thus you love me?
Ne'er be it true, ah never,
That I address you as my heart, my life!
From you I'll only wander,
Bathed in my tears, and sighing,
And hating even myself,
I'll hide me from the sun.

Adam. Dear Eve! my sweetest love!
My spirit and my heart!
Oh, haste to dry thine eyes!
For mine are all these tears
That bathe thy cheek, and stream upon thy bosom.

Eve. Ah, my unhappy state!
I that so much have said, so much have done
To elevate this man
Above the highest Heaven, and now so little
Can he or trust or love me!

Adam. Ah, do not grieve, my life!
Too much it wounds my soul
To see thee in affliction.

Eve. I know your sole desire
Is to be witness to my sighs and tears;
Hence to the winds and seas
I pay this bitter tribute.

Adam. Alas! my heart is splitting.
What can I do? When I look up to heaven,
I feel an icy tremour
Even to my bones oppress me,
Anxious alone to guard the heavenly precept:
If I survey my partner,
I share her tears and echo back her sighs.
'Tis torture and distraction
To wound her with refusal: my kind heart
Would teach my opening hand to seize the apple,
But in my doubtful breast
My spirit bids it close.
Adam! thou wretch! how many
Various desires besiege thy trembling heart!
One prompts thee now to sigh,
Another to rejoice; nor canst thou know
Which shall incline thee most,
Or sighs, or joyous favour,
From woman, or from God.

Eve. Yet he reflects, and wishes
That Eve should now forsake
Her hope of being happy
In elevating man,
Even while I hold the fruit of exaltation!

Adam. Though mute, yet eloquent
Are all your looks, my love!
Alas! whate'er you ask
You're certain to obtain;
And my heart grants, before your tongue can speak,
Eyes, that to me are suns,
The Heaven of that sweet face
No more, no more obscure!
Return! alas! return
To scatter radiance o'er that cloudy cheek!
Lift up, O lift thy brow
From that soft mass of gold that curls around it,
Locks like the solar rays,
Chains to my heart and lightning to my eyes!
O let thy lovely tresses,
Now light and unconfined,
Sport in the air and all thy face disclose.
That paradise, that speaks a heart divine!
I yield thee full obedience;
Thy prayers are all commands:
Dry, dry thy streaming eyes, and on thy lips
Let tender smiles like harmless lightning play.

Eve. Ah, misbelieving Adam,
Be now a kind receiver
Of this delightful fruit!
Hasten, now hasten to extend thy hand
To press this banquet of beatitude!

Adam. Oh, my most sweet companion,
Behold thy ardent lover!
Now banish from his heart
The whirlpool of affliction, turned to him
His dearest guide, his radiant polar star!
Show me that lovely apple,
Which 'midst thy flowers and fruits,
Ingenious plunderer, thou hidest from me!

Eve. Adam, behold the apple!
What sayest thou? I have tasted, and yet live.
Ah, 'twill insure our lives,
And make us equal to our God in Heaven.
But first the fruit entire
We must between us eat,
And when we have enjoyed it,
Then to a radiant throne, a throne of stars,
Exalting Angels will direct our flight.

Adam. Give me the pilfered fruit,
Thou courteous pilferer!
Give me the fruit that charms thee,
And let me yield to her,
Who to make me a God has toiled and wept!
Alas! what have I done?
How sharp a thorn is piercing to my heart
With instantaneous anguish!
How am I o'erwhelmed
In a vast flood of sorrow!

Eve. Alas! what do I see?
Oh, bitter knowledge! unexpected sight!
All is prepared for human misery.

Adam. O precious liberty! where art thou fled?

Eve. O precious liberty! O dire enthralment!

Adam. Is this the fruit so sweet,
The source of so much bitter?
Say why wouldst thou betray me?
Ah why of heaven deprive me!
Why make me forfeit thus
My state of innocence,
Where cheerful I enjoy a blissful life?
Why make me thus a slave
To the fierce arms of death,
Thou, whom I deemed my life?

Eve. I have been blind to good,
Quick-sighted but to evil,
An enemy to Adam,
A rebel to my God,
For daring to exalt me
To the high gates of heaven,
I fall presumptuous to the depths of hell.

Adam. Alas, what dart divine appears in heaven,
Blazing in circling flame?

Eve. What punishment,
Wretch that I am, hangs o'er me? Am I naked!
And speaking still to Adam?

Adam. Am I too naked? hide me! hence!

Eve. I fly.

SCENE II.

Volano. Thou'rt fallen, at length thou'rt fallen, O thou presuming
With new support from the resplendent stars,
To mount to seats sublime!
Adam, at length thou'rt fallen to the deep,
As far as thy ambition hoped to soar;
Now see thou hast attained
To learn the distance between heaven and hell.
Now let Avernus echo,
To the hoarse sound of the funereal trumpet!
Joyful arise to light,
And pay your homage to the prince of hell!

SCENE III. -- Satan, Volano, CHORUS OF SPIRITS, with their flags flying, and infernal instruments.

Volano. Man is subdued, subdued!
Palms of eternal glory!
Why pause ye now? to your infernal reeds
And pipes of hoarsest sound, with pitch cemented,
And various instruments of discord,
Now let the hand and lip be quick applied!
Behold how triumph now to us returns,
As rightly he foretold
Our Stygian Emperor! Spread to the wind
Your fluttering banners! Oh, thou festive day,
To Hell of glory, and to Heaven of shame!

SCENE IV. -- Serpent, Vain Glory, Satan, Volano, and Spirits.

Serpent. To pleasures and to joys,
Ye formidable dark sulphureous warriors!
Let Fame to heaven now on her raven plumes
Direct her rapid flight,
Of man's completed crime
The mournful messenger.

Satan. Behold, again expanded in the air
The insignia of hell!
Hear now the sounds of triumph,
And voices without number
That raise to heaven the shout of victory?

Serpent. Lo, I return, ye Spirits of Avernus,
And as I promised, a proud conqueror!
Lo, to these deep infernal realms of darkness
I bring transcendent light, transcendent joy;
Thanks to my fortitude, which from that giant
Now wretched, and in tears,
Forced his aspiring crown of fragile glass;
And thanks to her, this martial heroine,
Vain Glory, whom to my proud heart I press.

Satan. The torrent hastes not to the sea so rapid,
Nor yet so rapid in the realm of fire
Flashes kindle and die,
As the quick circling hours
Of good are joined to evil
In life's corrupted state;
The work of my great Lord, nor less the work
Of thee, great Goddess of the scene condemned;
Up, up with homage quick
To show ourselves of both the blest adorers!

Serpent. Now, from their bended knees let all arise,
And to increase our joys
Let thy glad song, Canoro,
Now memorise the prosperous toil of hell.

Canoro. Happy Canoro, raised to matchless bliss,
Since 'tis thy lot to speak
The prosperous exploits of Lucifer!
Behold I bend the knee,
And sing thy triumph in a joyous strain;
Behold the glorious triumph
Of that unconquered power,
Who every power surpasses,
The mighty monarch of the deadly realm!
Now raise the tumid form,
Avernus, banish grief;
Man is involved in snares,
And Death is glutted with his frail existence.
This is the potent, brave,
And ancient enemy
Of man, the dauntless foe,
And dread destroyer of the starry court.
No more contentment dwell
In the terrestrial seat:
Thou moon, and sun, be darkened,
And every element to chaos turn!
Man is at length subdued.
From a corrupted source,
A weak and hapless offspring,
Thanks to the fruit, his progeny shall prove.
To that exalted seat
By destiny our due,
Can Death's vile prey ascend,
Who now lies prostrate at the feet of Hell?

Serpent. Silence, no more! Now in superior joys
Ye quick and fluttering spirits,
Now, now, your wings expand,
And active in your pleasure,
Weave a delightful dance!

SCENE V. -- A CHORUS of Sprites in the shape of Antics, Serpent, Satan, Volan, Canoro, Vain Glory, and Spirits.

To thee behold us flying,
Round thee behold us sporting,
O monarch of Avernus!
To recreate thy heart in joyous dance.
Come, let us dance, happy and light,
Ye little Sprites;
Man was of flesh, now all of dust,
Such is the will of hideous Death;
A blessed lot
No more is his, wretched in all.
Now let us weave, joyous and dancing,
Ties as many,
As now Hell's prosperous chieftain
Spreads around man, who weeps and wails
And now lifeless,
Is almost rendered by his anguish
Enjoy, enjoy in fragile vesture,
Man, O heaven;
Stygian Serpent has o'erwhelmed him,
Wherefore let each dance in triumph,
Full of glory,
Since our king has proved victorious.
But, what thinkst thou Heaven in sorrow:
On the sudden,
He will spring to scenes celestial;
And he there will weak his vengeance
On the Godhead,
That is now in heaven so troubled.

Serpent. Ah, what lofty sounding trumpets
Through the extensive fields of heaven rebellow?

Vain Glory. Ah, from my triumph now I fall to hell,
Through subterraneous scenes exhaling fire,
With all my fatal pomp at once I sink!

Serpent. And I alas, am plunging
With thee to deepest horror!

Satan. Avoid, avoid, companions,
This unexpected lustre,
That brings, alas, to us a night of horror!

Volano. Alas, why should we tarry?
Fly all, O fly with speed
This inimical splendour,
These dread and deadly accents,
The utterance of God!

SCENE VI. -- God the Father, Angels, Adam, and Eve.

God The Father.

And is it thus you keep the law of heaven,
Adam and Eve? O ye too faithless found,
Ye children of a truly tender father!
Thou most unhappy, how much hast thou lost,
And in a moment, Adam!
Fool, to regard the Serpent more than God.
Ah, could repentance e'er belong to Him
Who cannot err, then might I well repent me
Of having made this man.
Now, Adam, thou hast tasted
The apple, thou hast sinned,
Thou hast corrupted God's exalted bounty:
The elements, the heavens,
The stars, the moon, the sun, and whatsoever
Has been for man created,
Now seems by man abhorred, and as unworthy
Now to retain existence,
To his destruction he solicits death.
But since 'tis just that I, who had proportioned
Reward to merit, should now make chastisement
Keep pace with guilt, contemplating myself,
I view Astrea, in whose righteous stroke
Lo, I myself descend, for I am justice.
Why pausest thou, O sinner, in his presence,
Who on a starry throne,
As an offended judge prepares thy sentence?
Appear! to whom do I address me? Adam,
Adam, where art thou? say! dost thou not hear?

Adam. Great Sovereign of heaven! if to those accents,
Of which one single one formed earth and heaven,
My God, if to that voice,
That called on Adam, a deaf asp I seemed,
It was terror struck me dumb:
Since to my great confusion,
I was constrained, naked, to come before thee.

God The Father.

And who with nakedness has made acquainted
Him, who although he was created naked,
With innocence was clothed?

Adam. Of knowledge the dread fruit that I have tasted;
The fault of my companion!

Eve. Too true it is, that the malignant serpent,
Made me so lightly think of thy injunction,
That the supreme forbiddance
Little or nought I valued.

God The Father.

Adam, thou sinner! O thou bud corrupted
By the vile worm of error!
Though eager to ascend celestial seats,
An angel in thy pride, thy feeble wings
Left thee to fall into the depths of hell.
By thy disdain of life,
Death is thy acquisition;
Unworthy now of favour,
I strip thee of thy honours;
And soon thou shalt behold the herbs and flowers
Turned into thorns and thistles,
The earth itself this day by me accurst.
Then shalt thou utter sighs in want of food,
And from thy altered brow thou shalt distil
Streams of laborious sweat,
A supplicant for bread;
Nor ever shall the strife of man have end,
Till, as he rose from dust, to dust he turn.
And thou, first author of the first offence,
With pain thou shalt produce the human birth,
As thou hast taught, with anguish infinite,
The world this fatal day to bring forth sin.
Thee, cruel Serpent, I pronounce accursed;
Be it henceforth thy destiny to creep
Prone on the ground, and on the dust to fee
Eternal strife between thee and the woman,
Strife barbarous and deadly,
This day do I denounce:
If one has fallen, the other, yet victorious,
Shall live to bruise thy formidable head.
Now, midst the starry spheres,
Myself I will seclude from human sight.

SCENE VII. -- An Angel, Adam, and Eve.

Angel. Ah, Eve, what hast thou lost,
Of thy dread Sovereign slighting the commands!
Thou Adam, thou hast sinned;
And Eve too sinning with thee,
Ye have together, of the highest heaven
Shut fast the gates, and opened those of hell!
In seeking sweeter life,
Ye prove a bitter death;
And for a short delight
A thousand tedious sufferings.
How much it had been better for this man
To say, I have offended, pardon, Lord!
Than to accuse his partner, she the serpent:
Hence let these skins of beasts, thrown over both,
Become your humble clothing;
And hence let each be taught
That God approves the humble,
And God in anger punishes the proud.

Adam. O man! O dust! O my frail destiny!
O my offence! O death!

Eve. O woman! O of evil
Sole gluttonous producer!
O fruit! my sin! O serpent! O deceit!

Angel. Now let these skins that you support upon you,
Tell you the grievous troubles
That you have to sustain;
Rude vestments are these skins,
From whence you may perceive
That much of misery must be endured
Now in the field of life,
Till death shall reap ye both.
Now, now lament and weep,
From him solicit mercy,
For still your mighty Maker may be found
Gracious in heaven, indulgent to the world,
Most merciful to man,
If equal to the pride
That made him err, his penitence will weep.

Adam. Ah, whither art thou fled?
Where lonely dost thou leave me?
Oh, too disgusting apple,
If thou canst render man to angels hateful.
Alas, my dread destruction
Springs from a source so high,
That it will find no end.
Most miserable Adam! if thou fallest,
Ah, who will raise thee up?
If those eternal hands
That should uphold the heaven, the world, and man,
Closed for thy good, are open for thy ill,
How much shouldst thou express! but tears and grief
Fetter the tongue and overwhelm the heart!
O sin! O agony!

Eve. Adam, my Adam, I will call thee mine,
Although I may have lost thee!
Unhappy Eve acknowledges her error,
She weeps, and she laments it.
She sees thee in great anguish:
O could her tears wash out the grievous stain
Thou hast upon thy visage!
Adam! alas, thou answerest not, and I
Suffer in seeing thee so pale and pensive,
Thy hands united in the folds of pain!
But if through deed of mine thou hast occasion
For endless shame and silence,
Wilt thou reply to me? do I deserve it?
I merit only woe by being woman;
Eve has invented weeping,
Eve has discovered anguish,
Labour and lassitude,
Distraction and affright;
Eve, Eve has ministered to death and hell!

Adam. Enjoy, enjoy, O woman,
My anguish, my perdition, and my death;
Banish me hence for loving thee too well?
Ah, if thou wert desirous of my tears,
Now, now extend thy hands, receive these streams
That I must pour abundant from mine eyes;
If thou didst wish my sighs, lo, sighs I give thee;
If anguish, view it; if my blood, 'tis thine;
Rather my death, it will be easy to thee
Now to procure my death,
If thou hast rendered me of life unworthy.

SCENE VIII. -- The Archangel Michael, Adam, and Eve.

Michael. Why this delay? come on, be quick, depart,
Corrupted branches, from this fair and beauteous
Terrestrial paradise! Are ye so bold,
Ye putrid worms? come on, be quick, depart,
Since with a scourge of fire I thus command you.

Adam. Alas! I am destroyed
By the fierce blow of this severe avenger!

Eve. Now sunk in vital power
I feel my sad existence,
E'en at the menace from this scourge of fire.

Michael. These stony plains now must thy naked foot
Press, in the stead of sweet and beauteous flowers,
Since thy erroneous folly
Forbids thy dwelling in this pleasant garden.
Behold in me the punisher of those
Who against their God rebel, and hence I bear
These radiant arms that with tremendous power
Make me invincible. I was the spirit
Who, in the mighty conflict,
Advancing to the north,
Struck down great Lucifer, the haughty leader
Of wicked angels, so that into hell
They plunged precipitate and all subdued;
And thus it has seemed good to my tremendous
Celestial chief, that I shall also drive
Man, rebel to his God, with this my sword
Of ever-blazing fire,
Drive him for ever from this seat of bliss.
You angels all depart, and now with me
Expand your plumes for heaven;
As it has been your lot,
Like mine, on earth here to rejoice with man,
Man once a demi-god and now but dust,
Here soon with falchions armed,
Falchions that blaze with fire,
As guardians of these once delightful gates
The brave and active Cherubim shall aid you.

SCENE IX. -- CHORUS OF Angels that sing, Archangel, Adam, and Eve.

Adieu, remain in peace!
O thou that livest in war!
Alas, how much it grieves us,
Great sinner, to behold thee now but dust.
Weep! weep! indulge thy sighs,
And view thy lost possession now behind thee,
Weep! weep! for all thy sorrow
Thou yet mayst see exchanged for songs of joy.
This promise to the sinner Heaven affords
Who contrite turns to Heaven with holy zeal.

Man, on the dubious waves of error toss'd,
His ship half founder'd, and his compass lost,
Sees, far as human optics may command,
A sleeping fog, and fancies it dry land;
Spreads all his canvas, every sinew plies;
Pants for it, aims at it, enters it, and dies!
Then farewell all self-satisfying schemes,
His well-built systems, philosophic dreams;
Deceitful views of future bliss, farewell!
He reads his sentence at the flames of hell.
Hard lot of man—to toil for the reward
Of virtue, and yet lose it! Wherefore hard?—
He that would win the race must guide his horse
Obedient to the customs of the course;
Else, though unequall’d to the goal he flies,
A meaner than himself shall gain the prize.
Grace leads the right way: if you choose the wrong,
Take it and perish; but restrain your tongue;
Charge not, with light sufficient and left free,
Your wilful suicide on God’s decree.
O how unlike the complex works of man,
Heav’n’s easy, artless, unencumber’d plan!
No meretricious graces to beguile,
No clustering ornaments to clog the pile;
From ostentation, as from weakness, free,
It stands like the cerulian arch we see,
Majestic in its own simplicity.
Inscribed above the portal, from afar
Conspicuous as the brightness of a star,
Legible only by the light they give,
Stand the soul-quickening words—believe, and live.
Too many, shock’d at what should charm them most,
Despise the plain direction, and are lost.
Heaven on such terms! (they cry with proud disdain)
Incredible, impossible, and vain!—
Rebel, because ‘tis easy to obey;
And scorn, for its own sake, the gracious way.
These are the sober, in whose cooler brains
Some thought of immortality remains;
The rest too busy or too gay to wait
On the sad theme, their everlasting state,
Sport for a day, and perish in a night;
The foam upon the waters not so light.
Who judged the Pharisee? What odious cause
Exposed him to the vengeance of the laws?
Had he seduced a virgin, wrong’d a friend,
Or stabb’d a man to serve some private end?
Was blasphemy his sin? Or did he stray
From the strict duties of the sacred day?
Sit long and late at the carousing board?
(Such were the sins with which he charged his Lord.)
No—the man’s morals were exact. What then?
‘Twas his ambition to be seen of men;
His virtues were his pride; and that one vice
Made all his virtues gewgaws of no price;
He wore them as fine trappings for a show,
A praying, synagogue-frequenting beau.
The self-applauding bird, the peacock, see—
Mark what a sumptuous pharisee is he!
Meridian sunbeams tempt him to unfold
His radiant glories, azure, green, and gold:
He treads as if, some solemn music near,
His measured step were govern’d by his ear;
And seems to say—Ye meaner fowl give place;
I am all splendour, dignity, and grace!
Not so the pheasant on his charms presumes,
Though he, too, has a glory in his plumes.
He, Christian-like, retreats with modest mien
To the close copse or far sequester’d green,
And shines without desiring to be seen.
The plea of works, as arrogant and vain,
Heaven turns from with abhorrence and disdain;
Not more affronted by avow’d neglect,
Than by the mere dissembler’s feign’d respect.
What is all righteousness that men devise?
What—but a sordid bargain for the skies!
But Christ as soon would abdicate his own,
As stoop from heaven to sell the proud a throne.
His dwelling a recess in some rude rock;
Book, beads, and maple dish, his meagre stock;
In shirt of hair and weeds of canvas dress’d,
Girt with a bell-rope that the Pope has bless’d;
Adust with stripes told out for every crime,
And sore tormented, long before his time;
His prayer preferr’d to saints that cannot aid,
His praise postponed, and never to be paid;
See the sage hermit, by mankind admired,
With all that bigotry adopts inspired,
Wearing out life in his religious whim,
Till his religious whimsy wears out him.
His works, his abstinence, his zeal allow’d,
You think him humble—God accounts him proud.
High in demand, though lowly in pretence,
Of all his conduct this the genuine sense—
My penitential stripes, my streaming blood,
Have purchased heaven, and proved my title good.
Turn eastward now, and fancy shall apply
To your weak sight her telescopic eye.
The Bramin kindles on his own bare head
The sacred fire, self-torturing his trade!
His voluntary pains, severe and long,
Would give a barbarous air to British song;
No grand inquisitor could worse invent,
Than he contrives to suffer well content.
Which is the saintlier worthy of the two?
Past all dispute, yon anchorite, say you.
Your sentence and mine differ. What’s a name?
I say the Bramin has the fairer claim.
If sufferings Scripture nowhere recommends,
Devised by self, to answer selfish ends,
Give saintship, then all Europe must agree
Ten starveling hermits suffer less than he.
The truth is (if the truth may suit your ear,
And prejudice have left a passage clear)
Pride has attain’d a most luxuriant growth,
And poison’d every virtue in them both.
Pride may be pamper’d while the flesh grows lean;
Humility may clothe an English dean;
That grace was Cowper’s—his, confess’d by all—
Though placed in golden Durham’s second stall.
Not all the plenty of a bishop’s board,
His palace, and his lacqueys, and “My Lord,”
More nourish pride, that condescending vice,
Than abstinence, and beggary, and lice;
It thrives in misery, and abundant grows:
In misery fools upon themselves impose.
But why before us Protestants produce
An Indian mystic or a French recluse?
Their sin is plain; but what have we to fear,
Reform’d and well instructed? You shall hear.
Yon ancient prude, whose wither’d features shew
She might be young some forty years ago,
Her elbows pinion’d close upon her hips,
Her head erect, her fan upon her lips,
Her eyebrows arch’d, her eyes both gone astray
To watch yon amorous couple in their play,
With bony and unkerchief’d neck defies
The rude inclemency of wintry skies,
And sails with lappet head and mincing airs
Duly at clink of bell to morning prayers.
To thrift and parsimony much inclined,
She yet allows herself that boy behind;
The shivering urchin, bending as he goes,
With slipshod heels and dewdrop at his nose,
His predecessor’s coat advanced to wear,
Which future pages yet are doom’d to share,
Carries her Bible tuck’d beneath his arm,
And hides his hands to keep his fingers warm.
She, half an angel in her own account,
Doubts not hereafter with the saints to mount,
Though not a grace appears on strictest search,
But that she fasts, and item, goes to church.
Conscious of age, she recollects her youth,
And tells, not always with an eye to truth,
Who spann’d her waist, and who, where’er he came,
Scrawl’d upon glass Miss Bridget’s lovely name;
Who stole her slipper, fill’d it with tokay,
And drank the little bumper every day.
Of temper as envenom’d as an asp,
Censorious, and her every word a wasp;
In faithful memory she records the crimes,
Or real, or fictitious, of the times;
Laughs at the reputations she has torn,
And holds them dangling at arm’s length in scorn.
Such are the fruits of sanctimonious pride,
Of malice fed while flesh is mortified:
Take, madam, the reward of all your prayers,
Where hermits and where Bramins meet with theirs;
Your portion is with them.—Nay, never frown,
But, if you please, some fathoms lower down.
Artist, attend—your brushes and your paint—
Produce them—take a chair—now draw a saint.
Oh, sorrowful and sad! the streaming tears
Channel her cheeks—a Niobe appears!
Is this a saint? Throw tints and all away—
True piety is cheerful as the day,
Will weep indeed and heave a pitying groan
For others’ woes, but smiles upon her own.
What purpose has the King of saints in view?
Why falls the gospel like a gracious dew?
To call up plenty from the teeming earth,
Or curse the desert with a tenfold dearth?
Is it that Adam’s offspring may be saved
From servile fear, or be the more enslaved?
To loose the links that gall’d mankind before.
Or bind them faster on, and add still more?
The freeborn Christian has no chains to prove,
Or, if a chain, the golden one of love:
No fear attends to quench his glowing fires,
What fear he feels his gratitude inspires.
Shall he, for such deliverance freely wrought,
Recompense ill? He trembles at the thought.
His Master’s interest and his own combined
Prompt every movement of his heart and mind:
Thought, word, and deed, his liberty evince,
His freedom is the freedom of a prince.
Man’s obligations infinite, of course
His life should prove that he perceives their force;
His utmost he can render is but small—
The principle and motive all in all.
You have two servants—Tom, an arch, sly rogue,
From top to toe the Geta now in vogue,
Genteel in figure, easy in address,
Moves without noise, and swift as an express,
Reports a message with a pleasing grace,
Expert in all the duties of his place;
Say, on what hinge does his obedience move?
Has he a world of gratitude and love?
No, not a spark—’tis all mere sharper’s play;
He likes your house, your housemaid, and your pay;
Reduce his wages, or get rid of her,
Tom quits you, with—Your most obedient, sir.
The dinner served, Charles takes his usual stand,
Watches your eye, anticipates command;
Sighs, if perhaps your appetite should fail;
And, if he but suspects a frown, turns pale;
Consults all day your interest and your ease,
Richly rewarded if he can but please;
And, proud to make his firm attachment known,
To save your life would nobly risk his own.
Now which stands highest in your serious thought?
Charles, without doubt, say you—and so he ought;
One act, that from a thankful heart proceeds,
Excels ten thousand mercenary deeds.
Thus Heaven approves as honest and sincere
The work of generous love and filial fear;
But with averted eyes the omniscient Judge
Scorns the base hireling and the slavish drudge.
Where dwell these matchless saints? old Curio cries.
E’en at your side, sir, and before your eyes,
The favour’d few—the enthusiasts you despise.
And, pleased at heart because on holy ground,
Sometimes a canting hypocrite is found,
Reproach a people with his single fall,
And cast his filthy raiment at them all.
Attend! an apt similitude shall shew
Whence springs the conduct that offends you so.
See where it smokes along the sounding plain,
Blown all aslant, a driving, dashing rain,
Peal upon peal redoubling all around,
Shakes it again and faster to the ground;
Now flashing wide, now glancing as in play,
Swift beyond thought the lightnings dart away.
Ere yet it came the traveller urged his steed,
And hurried, but with unsuccessful speed;
Now drench’d throughout, and hopeless of his case,
He drops the rein, and leaves him to his pace.
Suppose, unlook’d-for in a scene so rude,
Long hid by interposing hill or wood,
By some kind hospitable heart possess’d,
Offer him warmth, security, and rest;
Think with what pleasure, safe, and at his ease,
He hears the tempest howling in the trees;
What glowing thanks his lips and heart employ,
While danger past is turn’d to present joy.
So fares it with the sinner, when he feels
A growing dread of vengeance at his heels:
His conscience like a glassy lake before,
Lash’d into foaming waves, begins to roar;
The law, grown clamorous, though silent long,
Arraigns him, charges him with every wrong—
Asserts the right of his offended Lord,
And death, or restitution, is the word:
The last impossible, he fears the first,
And, having well deserved, expects the worst.
Then welcome refuge and a peaceful home;
O for a shelter from the wrath to come!
Crush me, ye rocks; ye falling mountains, hide,
Or bury me in ocean’s angry tide!—
The scrutiny of those all-seeing eyes
I dare not—And you need not, God replies;
The remedy you want I freely give;
The Book shall teach you—read, believe, and live!
‘Tis done—the raging storm is heard no more,
Mercy receives him on her peaceful shore:
And Justice, guardian of the dread command,
Drops the red vengeance from his willing hand.
A soul redeem’d demands a life of praise;
Hence the complexion of his future days,
Hence a demeanour holy and unspeck’d,
And the world’s hatred, as its sure effect.
Some lead a life unblameable and just,
Their own dear virtue their unshaken trust:
They never sin—or if (as all offend)
Some trivial slips their daily walk attend,
The poor are near at hand, the charge is small,
A slight gratuity atones for all.
For though the Pope has lost his interest here,
And pardons are not sold as once they were,
No Papist more desirous to compound,
Than some grave sinners upon English ground.
That plea refuted, other quirks they seek—
Mercy is infinite, and man is weak;
The future shall obliterate the past,
And heaven, no doubt, shall be their home at last.
Come, then—a still, small whisper in your ear—
He has no hope who never had a fear;
And he that never doubted of his state,
He may perhaps—perhaps he may—too late.
The path to bliss abounds with many a snare;
Learning is one, and wit, however rare.
The Frenchman, first in literary fame
(Mention him, if you please. Voltaire?—The same),
With spirit, genius, eloquence, supplied,
Lived long, wrote much, laugh’d heartily, and died;
The Scripture was his jest-book, whence he drew
Bon-mots to gall the Christian and the Jew;
An infidel in health, but what when sick?
Oh—then a text would touch him at the quick;
View him at Paris in his last career,
Surrounding throngs the demi-god revere;
Exalted on his pedestal of pride,
And fumed with frankincense on every side,
He begs their flattery with his latest breath,
And, smother’d in’t at last, is praised to death!
Yon cottager, who weaves at her own door,
Pillow and bobbins all her little store;
Content though mean, and cheerful if not gay,
Shuffling her threads about the live-long day,
Just earns a scanty pittance, and at night
Lies down secure, her heart and pocket light;
She, for her humble sphere by nature fit,
Has little understanding, and no wit,
Receives no praise; but though her lot be such
(Toilsome and indigent), she renders much;
Just knows, and knows no more, her Bible true—
A truth the brilliant Frenchman never knew;
And in that charter reads with sparkling eyes,
Her title to a treasure in the skies.
Oh, happy peasant! Oh, unhappy bard!
His the mere tinsel, hers the rich reward;
He praised perhaps for ages yet to come,
She never heard of half a mile from home:
He, lost in errors, his vain heart prefers,
She, safe in the simplicity of hers.
Not many wise, rich, noble, or profound
In science win one inch of heavenly ground.
And is it not a mortifying thought
The poor should gain it, and the rich should not?
No—the voluptuaries, who ne’er forget
One pleasure lost, lose heaven without regret;
Regret would rouse them, and give birth to prayer,
Prayer would add faith, and faith would fix them there.
Not that the Former of us all in this,
Or aught he does, is govern’d by caprice;
The supposition is replete with sin,
And bears the brand of blasphemy burnt in.
Not so—the silver trumpet’s heavenly call
Sounds for the poor, but sounds alike for all:
Kings are invited, and would kings obey,
No slaves on earth more welcome were than they;
But royalty, nobility, and state,
Are such a dead preponderating weight,
That endless bliss (how strange soe’er it seem),
In counterpoise, flies up and kicks the beam.
‘Tis open, and ye cannot enter—why?
Because ye will not, Conyers would reply—
And he says much that many may dispute
And cavil at with ease, but none refute.
Oh, bless’d effect of penury and want,
The seed sown there, how vigorous is the plant!
No soil like poverty for growth divine,
As leanest land supplies the richest wine.
Earth gives too little, giving only bread,
To nourish pride, or turn the weakest head:
To them the sounding jargon of the schools
Seems what it is—a cap and bells for fools:
The light they walk by, kindled from above,
Shews them the shortest way to life and love:
They, strangers to the controversial field,
Where deists, always foil’d, yet scorn to yield,
And never check’d by what impedes the wise,
Believe, rush forward, and possess the prize.
Envy, ye great, the dull unletter’d small:
Ye have much cause for envy—but not all.
We boast some rich ones whom the Gospel sways,
And one who wears a coronet, and prays;
Like gleanings of an olive-tree, they shew
Here and there one upon the topmost bough.
How readily, upon the Gospel plan,
That question has its answer—What is man?
Sinful and weak, in every sense a wretch;
An instrument, whose chords, upon the stretch,
And strain’d to the last screw that he can bear,
Yield only discord in his Maker’s ear;
Once the blest residence of truth divine,
Glorious as Solyma’s interior shrine,
Where, in his own oracular bode,
Dwelt visibly the light-creating God;
But made long since, like Babylon of old,
A den of mischiefs never to be told:
And she, once mistress of the realms around,
Now scatter’d wide and nowhere to be found,
As soon shall rise and re-ascend the throne,
By native power and energy her own,
As nature, at her own peculiar cost,
Restore to man the glories he has lost.
Go—bid the winter cease to chill the year,
Replace the wandering comet in his sphere.
Then boast (but wait for that unhoped-for hour)
The self-restoring arm of human power.
But what is man in his own proud esteem?
Hear him—himself the poet and the theme:
A monarch clothed with majesty and awe,
His mind his kingdom, and his will his law;
Grace in his mien, and glory in his eyes,
Supreme on earth, and worthy of the skies,
Strength in his heart, dominion in his nod,
And, thunderbolts excepted, quite a God!
So sings he, charm’d with his own mind and form,
The song magnificent—the theme a worm!
Himself so much the source of his delight,
His Maker has no beauty in his sight.
See where he sits, contemplative and fix’d,
Pleasure and wonder in his features mix’d,
His passions tamed and all at his control,
How perfect the composure of his soul!
Complacency has breathed a gentle gale
O’er all his thoughts, and swell’d his easy sail:
His books well trimm’d, and in the gayest style,
Like regimental coxcombs, rank and file,
Adorn his intellects as well as shelves,
And teach him notions splendid as themselves:
The Bible only stands neglected there,
Though that of all most worthy of his care;
And, like an infant troublesome awake,
Is left to sleep for peace and quiet sake.
What shall the man deserve of human kind,
Whose happy skill and industry combined
Shall prove (what argument could never yet)
The Bible an imposture and a cheat?
The praises of the libertine profess’d,
The worst of men, and curses of the best.
Where should the living, weeping o’er his woes;
The dying, trembling at the awful close;
Where the betray’d, forsaken, and oppress’d;
The thousands whom the world forbids to rest;
Where should they find (those comforts at an end,
The Scripture yields), or hope to find, a friend?
Sorrow might muse herself to madness then,
And, seeking exile from the sight of men,
Bury herself in solitude profound,
Grow frantic with her pangs, and bite the ground.
Thus often Unbelief, grown sick of life,
Flies to the tempting pool, or felon knife.
The jury meet, the coroner is short,
And lunacy the verdict of the court.
Reverse the sentence, let the truth be known,
Such lunacy is ignorance alone;
They knew not, what some bishops may not know,
That Scripture is the only cure of woe.
That field of promise how it flings abroad
Its odour o’er the Christian’s thorny road!
The soul, reposing on assured relief,
Feels herself happy amidst all her grief,
Forgets her labour as she toils along,
Weeps tears of joy, and bursts into a song.
But the same word, that, like the polish’d share,
Ploughs up the roots of a believer’s care,
Kills too the flowery weeds, where’er they grow,
That bind the sinner’s Bacchanalian brow.
Oh, that unwelcome voice of heavenly love,
Sad messenger of mercy from above!
How does it grate upon his thankless ear,
Crippling his pleasures with the cramp of fear!
His will and judgment at continual strife,
That civil war embitters all his life;
In vain he points his powers against the skies,
In vain he closes or averts his eyes,
Truth will intrude—she bids him yet beware;
And shakes the sceptic in the scorner’s chair.
Though various foes against the Truth combine,
Pride above all opposes her design;
Pride of a growth superior to the rest,
The subtlest serpent with the loftiest crest,
Swells at the thought, and, kindling into rage,
Would hiss the cherub Mercy from the stage.
And is the soul indeed so lost?—she cries,
Fallen from her glory, and too weak to rise?
Torpid and dull, beneath a frozen zone,
Has she no spark that may be deem’d her own?
Grant her indebted to what zealots call
Grace undeserved, yet surely not for all!
Some beams of rectitude she yet displays,
Some love of virtue, and some power to praise;
Can lift herself above corporeal things,
And, soaring on her own unborrow’d wings,
Possess herself of all that’s good or true,
Assert the skies, and vindicate her due.
Past indiscretion is a venial crime;
And if the youth, unmellow’d yet by time,
Bore on his branch, luxuriant then and rude,
Fruits of a blighted size, austere and crude,
Maturer years shall happier stores produce,
And meliorate the well-concocted juice.
Then, conscious of her meritorious zeal,
To justice she may make her bold appeal;
And leave to Mercy, with a tranquil mind,
The worthless and unfruitful of mankind,
Hear then how Mercy, slighted and defied,
Retorts the affront against the crown of pride.
Perish the virtue, as it ought, abhorr’d,
And the fool with it, who insults his Lord.
The atonement a Redeemer’s love has wrought
Is not for you—the righteous need it not.
Seest thou yon harlot, wooing all she meets,
The worn-out nuisance of the public streets,
Herself from morn to night, from night to morn,
Her own abhorrence, and as much your scorn?
The gracious shower, unlimited and free,
Shall fall on her, when Heaven denies it thee.
Of all that wisdom dictates, this the drift—
That man is dead in sin, and life a gift.
Is virtue, then, unless of Christian growth,
Mere fallacy, or foolishness, or both?
Ten thousand sages lost in endless woe,
For ignorance of what they could not know?—
That speech betrays at once a bigot’s tongue,
Charge not a God with such outrageous wrong!
Truly, not I—the partial light men have,
My creed persuades me, well employ’d, may save;
While he that scorns the noon-day beam, perverse,
Shall find the blessing, unimproved, a curse.
Let heathen worthies, whose exalted mind
Left sensuality and dross behind,
Possess, for me, their undisputed lot,
And take, unenvied, the reward they sought,
But still in virtue of a Saviour’s plea,
Not blind by choice, but destined not to see.
Their fortitude and wisdom were a flame
Celestial, though they knew not whence it came,
Derived from the same source of light and grace,
That guides the Christian in his swifter race;
Their judge was conscience, and her rule their law;
That rule, pursued with reverence and with awe,
Led them, however faltering, faint, and slow,
From what they knew to what they wish’d to know.
But let not him that shares a brighter day
Traduce the splendour of a noontide ray,
Prefer the twilight of a darker time,
And deem his base stupidity no crime;
The wretch, who slights the bounty of the skies,
And sinks, while favour’d with the means to rise,
Shall find them rated at their full amount,
The good he scorn’d all carried to account.
Marshalling all his terrors as he came,
Thunder, and earthquake, and devouring flame,
From Sinai’s top Jehovah gave the law—
Life for obedience—death for every flaw.
When the great Sovereign would his will express,
He gives a perfect rule, what can he less?
And guards it with a sanction as severe
As vengeance can inflict, or sinners fear:
Else his own glorious rights he would disclaim,
And man might safely trifle with his name.
He bids him glow with unremitting love
To all on earth, and to himself above;
Condemns the injurious deed, the slanderous tongue,
The thought that meditates a brother’s wrong:
Brings not alone the more conspicuous part,
His conduct, to the test, but tries his heart.
Hark! universal nature shook and groan’d,
‘Twas the last trumpet—see the Judge enthroned:
Rouse all your courage at your utmost need,
Now summon every virtue, stand and plead.
What! silent? Is your boasting heard no more?
That self-renouncing wisdom, learn’d before,
Had shed immortal glories on your brow,
That all your virtues cannot purchase now.
All joy to the believer! He can speak—
Trembling yet happy, confident yet meek.
Since the dear hour that brought me to thy foot,
And cut up all my follies by the root,
Nor hoped, but in thy righteousness divine:
My prayers and alms, imperfect and defiled,
Were but the feeble efforts of a child;
Howe’er perform’d, it was their brightest part,
That they proceeded from a grateful heart:
Cleansed in thine own all-purifying blood,
Forgive their evil and accept their good:
I cast them at thy feet—my only plea
Is what it was, dependence upon thee:
While struggling in the vale of tears below,
That never fail’d, nor shall it fail me now.
Angelic gratulations rend the skies,
Pride fall unpitied, never more to rise,
Humility is crown’d, and Faith receives the prize.

Fairest and foremost of the train that wait
On man's most dignified and happiest state,
Whether we name thee Charity or Love,
Chief grace below, and all in all above,
Prosper (I press thee with a powerful plea)
A task I venture on, impell’d by thee:
Oh never seen but in thy blest effects,
Or felt but in the soul that Heaven selects;
Who seeks to praise thee, and to make thee known
To other hearts, must have thee in his own.
Come, prompt me with benevolent desires,
Teach me to kindle at thy gentle fires,
And, though disgraced and slighted, to redeem
A poet’s name, by making thee the theme.
God, working ever on a social plan,
By various ties attaches man to man:
He made at first, though free and unconfined,
One man the common father of the kind;
That every tribe, though placed as he sees best,
Where seas or deserts part them from the rest,
Differing in language, manners, or in face,
Might feel themselves allied to all the race.
When Cook—lamented, and with tears as just
As ever mingled with heroic dust—
Steer’d Britain’s oak into a world unknown,
And in his country’s glory sought his own,
Wherever he found man to nature true,
The rights of man were sacred in his view;
He soothed with gifts, and greeted with a smile,
The simple native of the new-found isle;
He spurn’d the wretch that slighted or withstood
The tender argument of kindred blood;
Nor would endure that any should control
His freeborn brethren of the southern pole.
But, though some nobler minds a law respect,
That none shall with impunity neglect,
In baser souls unnumber’d evils meet,
To thwart its influence, and its end defeat.
While Cook is loved for savage lives he saved,
See Cortez odious for a world enslaved!
Where wast thou then, sweet Charity? where then,
Thou tutelary friend of helpless men?
Wast thou in monkish cells and nunneries found,
Or building hospitals on English ground?
No.—Mammon makes the world his legatee
Through fear, not love; and Heaven abhors the fee.
Wherever found (and all men need thy care),
Nor age, nor infancy could find thee there.
The hand that slew till it could slay no more,
Was glued to the sword-hilt with Indian gore.
Their prince, as justly seated on his throne
As vain imperial Philip on his own,
Trick’d out of all his royalty by art,
That stripp’d him bare, and broke his honest heart,
Died, by the sentence of a shaven priest,
For scorning what they taught him to detest.
How dark the veil that intercepts the blaze
Of Heaven’s mysterious purposes and ways!
God stood not, though he seem’d to stand, aloof;
And at this hour the conqueror feels the proof:
The wreath he won drew down an instant curse,
The fretting plague is in the public purse,
The canker’d spoil corrodes the pining state,
Starved by that indolence their mines create.
Oh, could their ancient Incas rise again,
How would they take up Israel’s taunting strain!
Art thou too fallen, Iberia? Do we see
The robber and the murderer weak as we?
Thou that hast wasted earth, and dared despise
Alike the wrath and mercy of the skies,
Thy pomp is in the grave, thy glory laid
Low in the pits thine avarice has made.
We come with joy from our eternal rest
To see the oppressor in his turn oppress’d.
Art thou the god, the thunder of whose hand
Roll’d over all our desolated land,
Shook principalities and kingdoms down,
And made the mountains tremble at his frown?
The sword shall light upon thy boasted powers,
And waste them, as thy sword has wasted ours.
‘Tis thus Omnipotence his law fulfils,
And vengeance executes what justice wills.
Again—the band of commerce was design’d
To associate all the branches of mankind;
And if a boundless plenty be the robe,
Trade is the golden girdle of the globe.
Wise to promote whatever end he means,
God opens fruitful Nature’s various scenes:
Each climate needs what other climes produce,
And offers something to the general use;
No land but listens to the common call,
And in return receives supply from all.
This genial intercourse, and mutual aid,
Cheers what were else a universal shade,
Calls nature from her ivy-mantled den,
And softens human rock-work into men.
Ingenious Art, with her expressive face,
Steps forth to fashion and refine the race;
Not only fills necessity’s demand,
But overcharges her capacious hand:
Capricious taste itself can crave no more
Than she supplies from her abounding store:
She strikes out all that luxury can ask,
And gains new vigour at her endless task.
Hers is the spacious arch, the shapely spire,
The painter’s pencil, and the poet’s lyre;
From her the canvas borrows light and shade,
And verse, more lasting, hues that never fade.
She guides the finger o’er the dancing keys,
Gives difficulty all the grace of ease,
And pours a torrent of sweet notes around
Fast as the thirsting ear can drink the sound.
These are the gifts of art; and art thrives most
Where Commerce has enrich’d the busy coast;
He catches all improvements in his flight,
Spreads foreign wonders in his country’s sight,
Imports what others have invented well,
And stirs his own to match them, or excel.
‘Tis thus, reciprocating each with each,
Alternately the nations learn and teach;
While Providence enjoins to ev’ry soul
A union with the vast terraqueous whole.
Heaven speed the canvas gallantly unfurl’d
To furnish and accommodate a world,
To give the pole the produce of the sun,
And knit the unsocial climates into one.
Soft airs and gentle heavings of the wave
Impel the fleet, whose errand is to save,
To succour wasted regions, and replace
The smile of opulence in sorrow’s face.
Let nothing adverse, nothing unforeseen,
Impede the bark that ploughs the deep serene,
Charged with a freight transcending in its worth
The gems of India, Nature’s rarest birth,
That flies, like Gabriel on his Lord’s commands,
A herald of God’s love to pagan lands!
But ah! what wish can prosper, or what prayer,
For merchants rich in cargoes of despair,
Who drive a loathsome traffic, gauge, and span,
And buy the muscles and the bones of man?
The tender ties of father, husband, friend,
All bonds of nature in that moment end;
And each endures, while yet he draws his breath,
A stroke as fatal as the scythe of death.
The sable warrior, frantic with regret
Of her he loves, and never can forget,
Loses in tears the far-receding shore,
But not the thought that they must meet no more;
Deprived of her and freedom at a blow,
What has he left that he can yet forego?
Yes, to deep sadness sullenly resign’d,
He feels his body’s bondage in his mind;
Puts off his generous nature, and to suit
His manners with his fate, puts on the brute.
Oh most degrading of all ills that wait
On man, a mourner in his best estate!
All other sorrows virtue may endure,
And find submission more than half a cure;
Grief is itself a medicine, and bestow’d
To improve the fortitude that bears the load;
To teach the wanderer, as his woes increase,
The path of wisdom, all whose paths are peace;
But slavery!—Virtue dreads it as her grave:
Patience itself is meanness in a slave;
Or, if the will and sovereignty of God
Bid suffer it a while, and kiss the rod,
Wait for the dawning of a brighter day,
And snap the chain the moment when you may.
Nature imprints upon whate’er we see,
That has a heart and life in it, Be free!
The beasts are charter’d—neither age nor force
Can quell the love of freedom in a horse:
He breaks the cord that held him at the rack;
And, conscious of an unencumber’d back,
Snuffs up the morning air, forgets the rein;
Loose fly his forelock and his ample mane;
Responsive to the distant neigh, he neighs;
Nor stops, till, overleaping all delays,
He finds the pasture where his fellows graze.
Canst thou, and honour’d with a Christian name,
Buy what is woman-born, and feel no shame?
Trade in the blood of innocence, and plead
Expedience as a warrant for the deed?
So may the wolf, whom famine has made bold
To quit the forest and invade the fold:
So may the ruffian, who with ghostly glide,
Dagger in hand, steals close to your bedside;
Not he, but his emergence forced the door,
He found it inconvenient to be poor.
Has God then given its sweetness to the cane,
Unless his laws be trampled on—in vain?
Built a brave world, which cannot yet subsist,
Unless his right to rule it be dismiss’d?
Impudent blasphemy! So folly pleads,
And, avarice being judge, with ease succeeds.
But grant the plea, and let it stand for just,
That man make man his prey, because he must;
Still there is room for pity to abate
And soothe the sorrows of so sad a state.
A Briton knows, or if he knows it not,
The Scripture placed within his reach, he ought,
That souls have no discriminating hue,
Alike important in their Maker’s view;
That none are free from blemish since the fall,
And love divine has paid one price for all.
The wretch that works and weeps without relief
Has One that notices his silent grief.
He, from whose hand alone all power proceeds,
Ranks its abuse among the foulest deeds,
Considers all injustice with a frown;
But marks the man that treads his fellow down.
Begone!—the whip and bell in that hard hand
Are hateful ensigns of usurp’d command.
Not Mexico could purchase kings a claim
To scourge him, weariness his only blame.
Remember, Heaven has an avenging rod,
To smite the poor is treason against God!
Trouble is grudgingly and hardly brook’d,
While life’s sublimest joys are overlook’d:
We wander o’er a sunburnt thirsty soil,
Murmuring and weary of our daily toil,
Forget to enjoy the palm-tree’s offer’d shade,
Or taste the fountain in the neighbouring glade:
Else who would lose, that had the power to improve
The occasion of transmuting fear to love?
Oh, ‘tis a godlike privilege to save!
And he that scorns it is himself a slave.
Inform his mind; one flash of heavenly day
Would heal his heart, and melt his chains away.
“Beauty for ashes” is a gift indeed,
And slaves, by truth enlarged, are doubly freed.
Then would he say, submissive at thy feet,
While gratitude and love made service sweet,
My dear deliverer out of hopeless night,
Whose bounty bought me but to give me light,
I was a bondman on my native plain,
Sin forged, and ignorance made fast, the chain;
Thy lips have shed instruction as the dew,
Taught me what path to shun, and what pursue;
Farewell my former joys! I sigh no more
For Africa’s once loved, benighted shore;
Serving a benefactor, I am free;
At my best home, if not exiled from thee.
Some men make gain a fountain whence proceeds
A stream of liberal and heroic deeds;
The swell of pity, not to be confined
Within the scanty limits of the mind,
Disdains the bank, and throws the golden sands,
A rich deposit, on the bordering lands:
These have an ear for his paternal call,
Who make some rich for the supply of all;
God’s gift with pleasure in his praise employ;
And Thornton is familiar with the joy.
Oh, could I worship aught beneath the skies
That earth has seen, or fancy can devise,
Thine altar, sacred Liberty, should stand,
Built by no mercenary vulgar hand,
With fragrant turf, and flowers as wild and fair
As ever dress’d a bank, or scented summer air.
Duly, as ever on the mountain’s height
The peep of morning shed a dawning light,
Again, when evening in her sober vest
Drew the grey curtain of the fading west,
My soul should yield thee willing thanks and praise
For the chief blessings of my fairest days;
But that were sacrilege—praise is not thine,
But his who gave thee, and preserves thee mine:
Else I would say, and as I spake bid fly
A captive bird into the boundless sky,
This triple realm adores thee—thou art come
From Sparta hither, and art here at home.
We feel thy force still active, at this hour
Enjoy immunity from priestly power,
While conscience, happier than in ancient years,
Owns no superior but the God she fears.
Propitious spirit! yet expunge a wrong
Thy rights have suffer’d, and our land, too long.
Teach mercy to ten thousand hearts, that share
The fears and hopes of a commercial care.
Prisons expect the wicked, and were built
To bind the lawless, and to punish guilt;
But shipwreck, earthquake, battle, fire, and flood,
Are mighty mischiefs, not to be withstood;
And honest merit stands on slippery ground,
Where covert guile and artifice abound.
Let just restraint, for public peace design’d,
Chain up the wolves and tigers of mankind;
The foe of virtue has no claim to thee,
But let insolvent innocence go free.
Patron of else the most despised of men,
Accept the tribute of a stranger’s pen;
Verse, like the laurel, its immortal meed,
Should be the guerdon of a noble deed;
I may alarm thee, but I fear the shame
(Charity chosen as my theme and aim)
I must incur, forgetting Howard’s name.
Blest with all wealth can give thee, to resign
Joys doubly sweet to feelings quick as thine,
To quit the bliss thy rural scenes bestow,
To seek a nobler amidst scenes of woe,
To traverse seas, range kingdoms, and bring home,
Not the proud monuments of Greece or Rome,
But knowledge such as only dungeons teach,
And only sympathy like thine could reach;
That grief, sequester’d from the public stage,
Might smooth her feathers, and enjoy her cage;
Speaks a divine ambition, and a zeal,
The boldest patriot might be proud to feel.
Oh that the voice of clamour and debate,
That pleads for peace till it disturbs the state,
Were hush’d in favour of thy generous plea,
The poor thy clients, and Heaven’s smile thy fee!
Philosophy, that does not dream or stray,
Walks arm in arm with nature all his way;
Compasses earth, dives into it, ascends
Whatever steep inquiry recommends,
Sees planetary wonders smoothly roll
Round other systems under her control,
Drinks wisdom at the milky stream of light,
That cheers the silent journey of the night,
And brings at his return a bosom charged
With rich instruction, and a soul enlarged.
The treasured sweets of the capacious plan,
That Heaven spreads wide before the view of man.
All prompt his pleased pursuit, and to pursue
Still prompt him, with a pleasure always new;
He too has a connecting power, and draws
Man to the centre of the common cause,
Aiding a dubious and deficient sight
With a new medium and a purer light.
All truth is precious, if not all divine;
And what dilates the powers must needs refine.
He reads the skies, and, watching every change,
Provides the faculties an ampler range;
And wins mankind, as his attempts prevail,
A prouder station on the general scale.
But reason still, unless divinely taught,
Whate’er she learns, learns nothing as she ought;
The lamp of revelation only shews,
What human wisdom cannot but oppose,
That man, in nature’s richest mantle clad,
And graced with all philosophy can add,
Though fair without, and luminous within,
Is still the progeny and heir of sin.
Thus taught, down falls the plumage of his pride;
He feels his need of an unerring guide,
And knows that falling he shall rise no more,
Unless the power that bade him stand restore.
This is indeed philosophy; this known
Makes wisdom, worthy of the name, his own;
And without this, whatever he discuss;
Whether the space between the stars and us;
Whether he measure earth, compute the sea,
Weigh sunbeams, carve a fly, or spit a flea;
The solemn trifler with his boasted skill
Toils much, and is a solemn trifler still:
Blind was he born, and his misguided eyes
Grown dim in trifling studies, blind he dies.
Self-knowledge truly learn’d of course implies
The rich possession of a nobler prize;
For self to self, and God to man, reveal’d
(Two themes to nature’s eye for ever seal’d),
Are taught by rays, that fly with equal pace
From the same centre of enlightening grace.
Here stay thy foot; how copious, and how clear,
The o’erflowing well of Charity springs here!
Hark! ‘tis the music of a thousand rills,
Some through the groves, some down the sloping hills,
Winding a secret or an open course,
And all supplied from an eternal source.
The ties of nature do but feebly bind,
And commerce partially reclaims mankind;
Philosophy, without his heavenly guide,
May blow up self-conceit, and nourish pride;
But, while his province is the reasoning part,
Has still a veil of midnight on his heart:
‘Tis truth divine, exhibited on earth,
Gives Charity her being and her birth.
Suppose (when thought is warm, and fancy flows,
What will not argument sometimes suppose?)
An isle possess’d by creatures of our kind,
Endued with reason, yet by nature blind.
Let supposition lend her aid once more,
And land some grave optician on the shore:
He claps his lens, if haply they may see,
Close to the part where vision ought to be;
But finds that, though his tubes assist the sight,
They cannot give it, or make darkness light.
He reads wise lectures, and describes aloud
A sense they know not to the wondering crowd;
He talks of light and the prismatic hues,
As men of depth in erudition use;
But all he gains for his harangue is—Well,—
What monstrous lies some travellers will tell!
The soul, whose sight all-quickening grace renews,
Takes the resemblance of the good she views,
As diamonds, stripp’d of their opaque disguise,
Reflect the noonday glory of the skies.
She speaks of Him, her author, guardian, friend,
Whose love knew no beginning, knows no end,
In language warm as all that love inspires;
And, in the glow of her intense desires,
Pants to communicate her noble fires.
She sees a world stark blind to what employs
Her eager thought,and feeds her flowing joys;
Though wisdom hail them, heedless of her call,
Flies to save some, and feels a pang for all:
Herself as weak as her support is strong,
She feels that frailty she denied so long;
And, from a knowledge of her own disease,
Learns to compassionate the sick she sees.
Here see, acquitted of all vain pretence,
The reign of genuine Charity commence.
Though scorn repay her sympathetic tears,
She still is kind, and still she perseveres;
The truth she loves a sightless world blaspheme,
‘Tis childish dotage, a delirious dream!
The danger they discern not they deny;
Laugh at their only remedy, and die.
But still a soul thus touch’d can never cease,
Whoever threatens war, to speak of peace.
Pure in her aim, and in her temper mild,
Her wisdom seems the weakness of a child:
She makes excuses where she might condemn,
Reviled by those that hate her, prays for them;
Suspicion lurks not in her artless breast,
The worst suggested, she believes the best;
Not soon provoked, however stung and teased,
And, if perhaps made angry, soon appeased;
She rather waives than will dispute her right;
And, injured, makes forgiveness her delight.
Such was the portrait an apostle drew,
The bright original was one he knew;
Heaven held his hand, the likeness must be true.
When one, that holds communion with the skies,
Has fill’d his urn where these pure waters rise,
And once more mingles with us meaner things,
‘Tis e’en as if an angel shook his wings;
Immortal fragrance fills the circuit wide,
That tells us whence his treasures are supplied.
So when a ship, well freighted with the stores
The sun matures on India’s spicy shores,
Has dropp’d her anchor, and her canvas furl’d,
In some safe haven of our western world,
‘Twere vain inquiry to what port she went,
The gale informs us, laden with the scent.
Some seek, when queasy conscience has its qualms,
To lull the painful malady with alms;
But charity not feign’d intends alone
Another’s good—theirs centres in their own;
And, too short-lived to reach the realms of peace,
Must cease for ever when the poor shall cease.
Flavia, most tender of her own good name,
Is rather careless of her sister’s fame:
Her superfluity the poor supplies,
But, if she touch a character, it dies.
The seeming virtue weigh’d against the vice,
She deems all safe, for she has paid the price:
No charity but alms aught values she,
Except in porcelain on her mantel-tree.
How many deeds, with which the world has rung,
From pride, in league with ignorance, have sprung!
But God o’errules all human follies still,
And bends the tough materials to his will.
A conflagration, or a wintry flood,
Has left some hundreds without home or food:
Extravagance and avarice shall subscribe,
While fame and self-complacence are the bribe.
The brief proclaim’d, it visits every pew,
But first the squire’s, a compliment but due:
With slow deliberation he unties
His glittering purse, that envy of all eyes!
And, while the clerk just puzzles out the psalm,
Slides guinea behind guinea in his palm;
Till finding, what he might have found before,
A smaller piece amidst the precious store,
Pinch’d close between his finger and his thumb,
He half exhibits, and then drops the sum.
Gold, to be sure!—Throughout the town ‘tis told
How the good squire gives never less than gold.
From motives such as his, though not the best,
Springs in due time supply for the distress’d;
Not less effectual than what love bestows,
Except that office clips it as it goes.
But lest I seem to sin against a friend,
And wound the grace I mean to recommend
(Though vice derided with a just design
Implies no trespass against love divine),
Once more I would adopt the graver style,
A teacher should be sparing of his smile.
Unless a love of virtue light the flame,
Satire is, more than those he brands, to blame:
He hides behind a magisterial air
His own offences, and strips others bare;
Affects indeed a most humane concern,
That men, if gently tutor’d, will not learn;
That mulish folly, not to be reclaim’d
By softer methods, must be made ashamed;
But (I might instance in St. Patrick’s dean)
Too often rails to gratify his spleen.
Most satirists are indeed a public scourge;
Their mildest physic is a farrier’s purge;
Their acrid temper turns, as soon as stirr’d,
The milk of their good purpose all to curd.
Their zeal begotten, as their works rehearse,
By lean despair upon an empty purse,
The wild assassins start into the street,
Prepared to poniard whomsoe’er they meet,
No skill in swordmanship, however just,
Can be secure against a madman’s thrust;
And even virtue, so unfairly match’d,
Although immortal, may be prick’d or scratch’d.
When scandal has new minted an old lie,
Or tax’d invention for a fresh supply,
‘Tis call’d a satire, and the world appears
Gathering around it with erected ears:
A thousand names are toss’d into the crowd;
Some whisper’d softly, and some twang’d aloud,
Just as the sapience of an author’s brain
Suggests it safe or dangerous to be plain.
Strange! how the frequent interjected dash
Quickens a market, and helps off the trash;
The important letters that include the rest,
Serve as key to those that are suppress’d;
Conjecture gripes the victims in his paw,
The world is charm’d, and Scrib escapes the law.
So, when the cold damp shades of night prevail,
Worms may be caught by either head or tail;
Forcibly drawn from many a close recess,
They meet with little pity, no redress;
Plunged in the stream, they lodge upon the mud,
Food for the famish’d rovers of the flood.
All zeal for a reform, that gives offence
To peace and charity, is mere pretence:
A bold remark; but which, if well applied,
Would humble many a towering poet’s pride.
Perhaps the man was in a sportive fit,
And had no other play-place for his wit;
Perhaps, enchanted with the love of fame,
He sought the jewel in his neighbour’s shame;
Perhaps—whatever end he might pursue,
The cause of virtue could not be his view.
At every stroke wit flashes in our eyes;
The turns are quick, the polish’d points surprise,
But shine with cruel and tremendous charms,
That, while they please, possess us with alarms;
So have I seen (and hasten’d to the sight
On all the wings of holiday delight),
Where stands that monument of ancient power,
Named with emphatic dignity, the Tower,
Guns, halberts, swords, and pistols, great and small,
In starry forms disposed upon the wall:
We wonder, as we gazing stand below,
That brass and steel should make so fine a show;
But, though we praise the exact designer’s skill,
Account them implements of mischief still.
No works shall find acceptance in that day,
When all disguises shall be rent away,
That square not truly with the Scripture plan,
Nor spring from love to God, or love to man.
As he ordains things sordid in their birth
To be resolved into their parent earth;
And, though the soul shall seek superior orbs,
Whate’er this world produces, it absorbs;
So self starts nothing, but what tends apace
Home to the goal, where it began the race.
Such as our motive is our aim must be;
If this be servile, that can ne’er be free:
If self employ us, whatsoe’er is wrought,
We glorify that self, not Him we ought;
Such virtues had need prove their own reward,
The Judge of all men owes them no regard.
True Charity, a plant divinely nursed,
Fed by the love from which it rose at first,
Thrives against hope, and, in the rudest scene,
Storms but enliven its unfading green;
Exuberant is the shadow it supplies,
Its fruit on earth, its growth above the skies.
To look at Him, who form’d us and redeem’d,
So glorious now, though once so disesteem’d;
To see a God stretch forth his human hand,
To uphold the boundless scenes of his command:
To recollect that, in a form like ours,
He bruised beneath his feet the infernal powers,
Captivity led captive, rose to claim
The wreath he won so dearly in our name;
That, throned above all height, he condescends
To call the few that trust in him his friends;
That, in the heaven of heavens, that space he deems
Too scanty for the exertion of his beams,
And shines, as if impatient to bestow
Life and a kingdom upon worms below;
That sight imparts a never-dying flame,
Though feeble in degree, in kind the same.
Like him the soul, thus kindled from above,
Spreads wide her arms of universal love;
And, still enlarged as she receives the grace,
Includes creation in her close embrace.
Behold a Christian!—and without the fires
The Founder of that name alone inspires,
Though all accomplishment, all knowledge meet;
To make the shining prodigy complete,
Whoever boast that name—behold a cheat!
Were love, in these the world’s last doting years,
As frequent as the want of it appears,
The churches warm’d, they would no longer hold
Such frozen figures, stiff as they are cold;
Relenting forms would lose their power, or cease;
And e’en the dipp’d and sprinkled live in peace:
Each heart would quit its prison in the breast,
And flow in free communion with the rest.
And statesman, skill’d in projects dark and deep,
Might burn his useless Machiavel, and sleep:
His budget, often fill’d, yet always poor,
Might swing at ease behind his study door,
No longer prey upon our annual rents,
Or scare the nation with its big contents:
Disbanded legions freely might depart,
And slaying man would cease to be an art.
No learned disputants would take the field,
Sure not to conquer, and sure not to yield;
Both sides deceived, if rightly understood,
Pelting each other for the public good.
Did Charity prevail, the press would prove
A vehicle of virtue, truth, and love;
And I might spare myself the pains to shew
What few can learn, and all suppose they know.
Thus have I sought to grace a serious lay
With many a wild, indeed, but flowery spray,
In hopes to gain, what else I must have lost,
The attention pleasure has so much engross’d.
But if unhappily deceived I dream,
And prove too weak for so divine a theme,
Let Charity forgive me a mistake,
That zeal, not vanity, has chanced to make,
And spare the poet for his subject’s sake.

Adam: A Sacred Drama. Act 1.

CHORUS OF ANGELS, Singing the Glory of God.

To Heaven's bright lyre let Iris be the bow,
Adapt the spheres for chords, for notes the stars;
Let new-born gales discriminate the bars,
Nor let old Time to measure times be slow.
Hence to new Music of the eternal Lyre
Add richer harmony and praise to praise;
For him who now his wondrous might displays,
And shows the Universe its awful Sire.
O Thou who ere the World or Heaven was made,
Didst in thyself, that World, that Heaven enjoy,
How does thy bounty all its powers employ;
What inexpressive good hast thou displayed!
O Thou of sovereign love almighty source,
Who knowest to make thy works thy love express,
Let pure devotion's fire the soul possess,
And give the heart and hand a kindred force.
Then shalt thou hear how, when the world began,
Thy life-producing voice gave myriads birth,
Called forth from nothing all in Heaven and Earth
Blessed in thy light Eagles in the Sun.

ACT I.
Scene I. -- God The Father. -- Chorus of Angels.

Raise from this dark abyss thy horrid visage,
O Lucifer! aggrieved by light so potent,
Shrink from the blaze of these refulgent planets
And pant beneath the rays of no fierce sun;
Read in the sacred volumes of the sky,
The mighty wonders of a hand divine.
Behold, thou frantic rebel,
How easy is the task,
To the great Sire of Worlds,
To raise his his empyrean seat sublime:
Lifting humility
Thither whence pride hath fallen.
From thence with bitter grief,
Inhabitant of fire, and mole of darkness,
Let the perverse behold,
Despairing his escape and my compassion,
His own perdition in another's good,
And Heaven now closed to him, to others opened;
And sighing from the bottom of his heart,
Let him in homage to my power exclaim,
Ah, this creative Sire,
(Wretch as I am) I see,
Hath need of nothing but himself alone
To re-establish all.

The Seraphim Sing.

O scene worth heavenly musing,
With sun and moon their glorious light diffusing;
Where to angelic voices,
Sphere circling sphere rejoices,
How dost thou rise, exciting
Man to fond contemplation
Of his benign creation!

The Cherubim Sing.

The volume of the stars,
The sovereign Author planned,
Inscribing it with his eternal hand,
And his benignant aim
Their beams in lucid characters proclaim;
And man in these delighting,
Feels their bright beams inviting,
And seems, though prisoned in these mortal bars,
Walking on earth to mingle with the stars.

God The Father.

Angels, desert your Heaven! with you to Earth,
That Power descends, whom Heaven accompanies;
Let each spectator of these works sublime
Behold, with meek devotion,
Earth into flesh transformed, and clay to man,
Man to a sovereign lord,
And souls to seraphim.

The Seraphim Sing.

Now let us cleave the sky with wings of gold,
The world be paradise,
Since to its fruitful breast
Now the great Sovereign of our quire descends;
Now let us cleave the sky with wings of gold;
Strew yourselves flowers beneath the step divine,
Ye rivals of the stars!
Summoned from every sphere
Ye gems of heaven, heaven's radiant wealth appear;
Now let us cleave the sky with wings of gold!

God The Father.

Behold, ye springing herbs and new-born flowers,
The step that used to press the stars alone
And the sun's spacious road,
This day begins, along the sylvan scene,
To leave its grand impression;
To low materials now I stretch my hand,
To form a work sublime.

The Angels Sing.

Lament, lament in anguish,
Angel to God rebellious!
See, on a sudden rise
The creature doomed to fill thy radiant seat!
Foolish thy pride took fire
Contemplating thy birth;
But he o'er pride shall triumph,
Acknowledging he sprung from humble dust.
From hence he shall acquire
As much as thou hast lost;
Since he supreme Inhabitant of Heaven
Receives the humble, and dethrones the proud.

God The Father.

Adam, arise, since I do thee impart
A spirit warm from my benignant breath:
Arise, arise, first man,
And joyous let the world
Embrace its living miniature in thee!

Adam. O marvels new, O hallowed, O divine,
Eternal object of the angel host:
Why do I not possess tongues numerous
As now the stars in heaven?
Now then, before
A thing of earth so mean,
See I the great Artificer divine?
Mighty Ruler supernal,
If 'tis denied this tongue
To match my obligation with my thanks,
Behold my heart's affection,
And hear it speaking clearer than my tongue,
And to thee bending lower
Than this my humble knee.
Now, now, O Lord, in ecstasy devout,
Let my mind mount, and passing all the clouds,
Passing each sphere, even up to heaven ascend,
And there behold the stars, a seat for man!
Thou Lord, who all the fire of genuine love
Convertest to thyself,
Transform me into thee, that I a part
Even of thyself, may thus acquire the power
To offer praises not unworthy thee.

The Angels Sing.

To smile in paradise,
Great demigod of earth, direct thy step;
There like the tuneful spheres,
Circle the murmuring rills
Of limpid water bright;
There the melodious birds
Rival angelic quires;
There lovely flowers profuse
Appear as vivid stars;
The snow rose is there,
A silver moon, the heliotrope a sun:
What more can be desired,
By earth's new lord in fair corporeal vest,
Than in the midst of earth to find a heaven?

Adam. O ye harmonious birds!
Bright scene of lovely flowers.
But what delightful slumber
Falls on my closing eyes?
I lay me down, adieu
Unclouded light of day, sweet air adieu!

God The Father.

Adam, behold I come,
Son dear to me, thou son
Of an indulgent sire;
Behold the hand that never works in vain;
Behold the hand that joined the elements,
That added heaven to heavens,
That filled the stars with light,
Gave lustre to the moon,
Prescribed the sun his course,
And now supports the world,
And forms a solid stage for thy firm step.
Now sleeping, Adam from thy opened side
The substance I will take
That shall have woman's name, and lovely form.

The Angels Sing.

Immortal works of an immortal Maker!
Ye high and blessed seats
Of this delightful world,
Ye starry seats of heaven,
Trophies divine, productions pre-ordained;
O power! O energy!
Which out of shadowy horror formed the Sun!

Eve. What heavenly melody pervades my heart,
Ere yet the sound my ear! inviting me
To gaze on wonders, what do I behold,
What transformations new;
Is earth become the heaven?
Do I behold his light
Whose splendour dazzles the meridian sun?
Am I the creature of that plastic hand,
Who formed of nought the angels and the heavens?
Thou sovereign Lord! whom lowly I adore,
A love so tender penetrates my heart,
That while my tongue ventures on utterance,
The words with difficulty
Find passage from my lips;
For in a tide of tears,
(That sighs have caused to flow) they seem absorbed.
Thou pure celestial love
Of the benignant power,
Who pleased to manifest on earth his glory,
Now to this world descends,
To draw from abject clay
The governor of all created things:
Lord of the hallowed and concealed affection.
Thou in whom love glows with such fervent flame,
Inspirit even my tongue
With suitable reply, that these dear vales
And sylvan scenes may hear
Thanks, that to thee I should devote, my Sire,
But if my tongue be mute, speak thou, my heart.

God The Father.

Adam, awake! and cease
To meditate in rapturous trance profound
Things holy and abstruse,
And the deep secrets of the Trinal Lord.

Adam. Where am I? where have I been? what Sun
Of triple influence that dims the day
Now from my eye withdraws, where is he vanished?
O hallowed miracles
Of this imperial seat,
Of these resplendent suns,
Which though divided, form
A single ray of light immeasurable,
Embellishing all Heaven,
And giving grace and lustre
To every winged Seraph;
Divine mysterious light,
Flowing from sovereign Good,
To him alone thou art known,
Who mounts to thee an eagle in his faith.
What rose of snowy hue and sacred form,
In these celestial bowers,
Wet with Empyreal dews, have I beheld
Opening its bosom to the suns! or rather
One of these suns making the rose its Heaven;
And in a moment's space,
(O marvels most sublime,)
With deluges of light,
And in a lily's form,
Rise from that lovely virgin bosom blest.
Can suns be lilies then,
And lilies children of the maiden rose?

God The Father.

The Heaven's too lofty, and too low the world;
Suffice it that in vain
Man's humble intellect
Attempts to sound the depths of deeds divine:
Press in the fond embraces of thy heart
The consort of thy bosom,
And let her name be Eve.

Adam. O my beloved companion,
Support my existence,
My glory and my power,
Flesh of my flesh, and of my bone the bone,
Behold I clasp thy bosom
In plenitude of pure and hallowed love.

God The Father.

I leave you now, my children; rest in peace,
Receive my blessing, and so fruitful prove
That for your offspring earth may scarce suffice:
Man, be thou lord of all that now the sun
Warms or the ocean laves; impose a name
On every thing that flies, or runs, or swims.
Now through the ear descending to your soul
Receive the immutable decree; hear, Adam,
Let thy companion hear, and in your hearts
Made abode of love,
Cherish the mighty word!
Of fruits whatever from a spreading branch
Each copious tree may offer to your hands,
Of dainty viands whatsoe'er abound
In this delightful garden,
This paradise of flowers,
The gay delight of man,
The treasure of the earth,
The wonder of the world, the work of God,
These, O my son, these thou art free to taste:
But of the Tree comprising Good and Evil
Under the pain of dying
To him who knows not death,
Be now the fruit forbidden!
I leave ye now, and through my airy road,
Departing from the world, return to Heaven.

The Seraphim Sing.

Let every airy cloud on earth descend,
And luminous and light
Repose with God upon this glowing sphere!
Then let the stars descend,
Descend the moon and sun,
Forming bright steps to the empyreal world,
And each rejoice that the supreme Creator
Has deigned to visit what his hand produced.

Adam. O scene of splendour, viewing which I see
The glories of my God in lovelier light,
How through my eyes do you console my heart!
See, at a single nod of our great Sire,
(Dear partner of my life,)
Fire bursting forth with elemental power!
The Sea, Heaven, Earth, their properties assume,
And air grows air, although there were before
Nor fire, nor heaven, nor air, nor earth, nor sea.
Behold the azure sky, in which ofttimes
The lovely glittering star
Shall wake the dawn, attired in heavenly light,
The herald of the morn,
To spread the boundless lustre of the day;
Then shall the radiant sun,
To gladden all the world,
Diffuse abroad his energy of light;
And when his eye is weary of the earth,
The pure and silvery moon
And the minuter stars
Shall form the pomp of night.
Behold where fire o'er every element,
Lucid and light, assumes its lofty seat!
Behold the simple field of spotless air
Made the support of variegated birds,
That with their tuneful notes
Guide the delightful hours!
See the great bosom of the fertile earth
With flowers embellished and with fruits mature!
See on her verdant brow she seems to bear
Hills as her crown, and as her sceptre trees!
Behold the ocean's fair cerulean plain,
That 'midst its humid sands and vales profound,
And 'midst its silent and its scaly tribes,
Rolls over buried gold and precious pearl,
And crimson coral raising to the sky
Its wavy head with herbs and amber crowned!
Stupendous all proclaim
Their Maker's power and glory.

Eve. All manifest thy might,
Or Architect divine!
Adam. Dear partner, let us go
Where to invite our step
God's other wonders shine, a countless tribe.

SCENE II.

Lucifer. Who from my dark abyss
Calls me to gaze on this excess of light?
What miracles unseen
Showest thou to me, O God?
Art thou then tired of residence in heaven?
Why hast thou formed on earth
This lovely paradise?
And wherefore place in it
Two earthly demi-gods of human mould?
Say thou vile architect,
Forming thy work of dust,
What will befall this naked, helpless man,
The sole inhabitant of glens and woods?
Does he then dream of treading on the stars?
Heaven is impoverished, and I, alone
The cause, enjoy the ruin I produced.
Let him unite above
Star upon star, moon, sun,
And let his Godhead toil
To re-adorn and re-illume his Heaven!
Since in the end derision
Shall prove his works, and all his efforts vain:
For Lucifer alone was that full light
Which scattered radiance o'er the plains of heaven.
But these his present fires, are shade and smoke,
Base counterfeits of my more potent beams.
I reck not what he means to make his heaven,
Nor care I what his creature man may be.
Too obstinate and firm
Is my undaunted thought,
In proving that I am implacable
'Gainst Heaven, 'gainst Man, the Angels, and their God.

SCENE III. -- Satan, Beelzebub, and Lucifer.

Satan. To light, to light to raise the embattled brows,
A symbol of the firm and generous heart
That ardent dwells in the unconquered breast.
Must we then suffer such excessive wrong?
And shall we not with hands, thus talon-armed,
Tear out the stars from their celestial seat;
And as our sign of conquest,
Down in our dark abyss
Shall we not force the sun, and moon to blaze,
Since we are those, who in dread feats of arms
Warring amongst the stars,
Made the bright face of Heaven turn pale with fear.
To arms! to arms! redoubted Beelzebub!
Ere yet 'tis heard around,
To our great wrong and memorable shame,
That by the race of man (mean child of clay)
The stars expect a new sublimity.

Beelzebub. I burn with such fierce flame,
Such stormy venom deluges my soul,
That with intestine rage
My groans like thunder sound, my looks are lightning,
And my extorted tears are fiery showers!
'Tis needful therefore from my brow to shake
The hissing sperents that o'erstrade my visage,
To gaze upon these mighty works of Heaven,
And the new demi-gods.
Silent be he, who thinks
(Now that this man is formed,)
To imitate his voice and thus exclaim,
Distressful Satan, ye unhappy spirits,
How wretched is your lot, from being first,
Fallen and degenerate, lost as ye are;
Heaven was your station once, your seat the stars,
And your great Maker God!
Now abject wretches, having lost for ever,
Eternal morn and each celestial light,
Heaven calls you now the denizens of woe
Instead of moving in the solar road,
You press the plains of everlasting night;
And for your golden tresses,
And looks angelical,
Your locks are snaky, and your glance malign,
Your burning lips a murky vapour breathe,
And every tongue now teems with blasphemy,
And all blaspheming raise
A cloud sulphereous of foam and fire
Armed with the eagle's talon, feet of goat,
And dragon's wing, your residence in fire,
Profoundest Tartarus unblest and dark,
The theatre of anguish,
That shuts itself against the beams of day,
Since that dread angel, born to brook no law,
To desolate the sky
And raise the powers of Hell,
Ought to breathe sanguine fire, and on his brow
Display the ensign of sublimest horrow.

Satan. Though armed with talons keen, and eagle beak,
Snaky our tresses, and our aspect fierce,
Cloven our feet, our frames with horror plumed,
And though our deep abode
Be fixed in shadowy scenes of darkest night,
Let us be angels still in dignity;
As far surpassing others as the Lord
Of highest power, his low and humble slaves.
If far from heaven our pennons we expand,
Let us remember still
That we alone are lords, and they are slaves;
And that resigning meaner seats in heaven,
We in their stead have raised a royal throne
Immense and massy, where the mighty chief
Of all our legions hither lifts his brow,
Than the proud mountain that upholds your heaven;
And there with heaven still waging endless war,
Threatening the stars, our adversaries ever,
Bears a dread sceptre kindling into flame,
That while he wheels it round, darts forth a blaze
More dazzling than the sun's meridian ray.

Lucifer. 'Tis time to show my power, my brave compeers,
Magnanimous and mighty
Angels endowed with martial potency,
I know the grief that gives you living death,
Is to see man exalted
To stations so sublime,
That all created things to him submit;
Since ye already doubt,
That to those lofty seats of flaming glory,
(Our treasure once and pride, but now renounced,)
This pair shall one day rise
With all the numerous train
Of their posterity.

Satan. Great Lord of the infernal deep abyss,
To thee I bow, and speak
The anguish of my soul,
That for this man, grows hourly more severe,
Fearing the Incarnation of the Word.

Lucifer. Can it be true, that from so little dust
A deity shall rise!
That flesh, that deity, that lofty power,
That chains us to the deep?
To this vile clod of earth,
He who himself yet claims to be adored?
Shall angels then do homage thus to men?
And can then flesh impure
Give to angelic nature higher powers?
Can it be true, and to devise the mode
Escape our intellect, ours who so dear
Have bought the boast of wisdom?
I yet am He, I am,
Who would not suffer that above in heaven,
Your lofty nature should submit to outrage,
When that insensate wish
Possessed the tyrant of the starry throne,
That you should prostrate fall,
Before the Incarnate Word:
I am that Spirit, I, who for your sake
Collecting dauntless courage to the north
Led you far distant from the senseless will,
Of him who boasts to have created heaven.
And ye are those, your ardour speaks you well,
And your bold hearts that o'er the host of heaven
Gave me assurance of proud victory.
Arise! let glory's glame
Blaze in your breast, nor be it ever heard,
That him whom ye disdain
To worship in the sky,
Ye stoop to worship in the depth of hell!
Such were your oaths to me,
By your inestimable worth in arms,
Your worth, alas, so great
That heaven itself deserved not to enjoy it.
Oh, 'twere an outrage and a shame too great,
Were we not ready to revenge it all;
I see already flaming in your looks,
The matchless valour of your ardent hearts;
Already see your pinions spread in air,
To overwhelm the world and highest heaven.
That, all creation sunk in the abyss,
This mortal may be found
Instantly crushed, and buried in his birth.

Satan. At length pronounce thy orders!
Say what thou wilt, and with a hundred tongues
Speak, speak! that instant in a hundred works
Satan may toil, and Hell strain all her powers.

Lucifer. Behold, to smooth the rough and arduous way
By which they deem they may ascend to glory,
Behold a God assumes
A human form in vain!
A mode too prompt and easy,
To crush the race of mortals,
The ancient God affords to new-born man.
Nature herself too much inclines, or rather
Forces this creature, to support his life,
Frequent to feed on various viands; hence
Since on delicious dainties
His bitter fall depends,
He may be tempted now to fruit forbidden,
And by the paths of death,
As he was nothing once, return to nothing.

Beelzebub. Great Angel! greatly thought!

Lucifer. Rather the noble spirit
Of higher towering thought prompts me to speak,
That God perchance indignant that his hands
Have stooped to stain themselves in abject clay,
Seeing how different angel is from man,
Repenting of his work,
Forbad him to support his frail existence
Upon this sweet allurement; hence to sin
Prompted by natural motives, though tyrannic,
He should himself the earth's destroyer prove,
Converting his vile clay to dust again;
And plucking up again
The rooted world, thus to the highest heaven
Open a faithful passage,
Repenting of his wrong to us of old
Its ornaments sublime!

Satan. Pardon, O pardon, if my humble thought
Aspiring by my tongue
Too high, perhaps offend your sovereign ear!
Long as this man shall rest
Alive, and breathe on earth,
Exhausted we must bear
Fierce war, in endless terror of the Word.

Lucifer. Man yet shall rest alive, he yet shall breathe
And sinning even to death,
This new-made race of mortals
Shall cover all the earth,
And reign o'er all its creatures;
His soul shall prove eternal,
The image of his God.
Yet shall the Incarnate Word, I trust, be foiled.

Beelzebub. Oh! precious tidings to angelic ears,
That heal the wounds of all our shattered host.

Lucifer. Let man exist to sin, since he by sinning
Shall make the weight of sin his heritage,
Which shall be in his race
Proclaimed original:
So that mankind existing but to sin,
And sinning still to death,
And still to error born,
In evil hour the Word
Will wear the sinner's form, if rightly deemed
The enemy of sin.
Now rise, ye Spirits, from the dark abyss,
You who would rest assured
That man the sinner is now doomed to death.

SCENE IV. -- Melecano, Lurcone, Lucifer, Satan, and Beelzebub.

Melecano. Command us, mighty Lord; what are thy wishes?
Wouldst thou extinguish the new-risen sun?
Behold what stores I bring
Of darkness and of fire!
Alas! with fury Melecano burns.

Lurcone. Behold Lurcone, thou supreme of Hell,
Who 'gainst the highest heaven
Pants to direct his rage, whence light of limb,
Though loaded deep with wrath,
He stands with threatening aspect in thy presence.

Lucifer. Thou, Melecan, assume the name of Pride;
Lurcone, thou of Envy; both united,
(Since power combined with power
Acquires new force) to man direct your way;
Nor him alone essay, it is my will
That woman also mourn;
Contrive that she may murmur at her God,
Because in birth not prior to the man;
Since every future man is now ordained
To draw his life from woman, with such thoughts
Let her wax envious, that she cannot soar
Above the man, as high as now below him.
Hence, Lurcon, be it thine to make her proud;
Let her give law to her Creator God,
Wishing o'er man priority of birth.

Melecano. Behold, where Melecan, a dog in fierceness,
The savage dog of hell,
Darts growling to his prey!
He flies, and he returns
All covered and all drenched with human gore.

Lurcone. I rapid too depart,
And on a swifter wing
Than through the cloudless air
Darts the keen eagle to his earthly prey.
Behold, I too return,
My beak with carnage filled, and talons full.

Lucifer. Haste, Arfarat and Ruspican, rise all,
Rise from the centre to survey the earth!

SCENE V. -- Ruspican, Arfarat, Lucifer, Satan, and Beelzebub.

Ruspican. Soon as I heard the name of Ruspican,
With rapid pinions spread, I sought the skies,
To bend before the great Tartarean chief,
And aggravate the woes
Of this new mortal blest with air and light.

Arfarat. Scarce had thy mighty voice
Re-echoed through the deep,
When the Tartarean fires
Flying I left for this serener sky,
Forth from my lips, and heart,
Breathing fierce rancour 'gainst the life of man.

Lucifer. Fly, Ruspican, with all your force and fury!
Since now I call thee by the name of Anger,
Find Eve, and tell her that the fair endowment
Of her free will, deserves not she should live
In vassalage to man;
That she alone in value far exceeds
All that the sun in his bright circle warms;
That she from flesh, man from the meaner dust
Arose to life, in the fair garden she
Created pure, he in the baser field.

Ruspican. I joy to change the name of Ruspican
For Anger, dark and deadly:
Hence now by my tremendous aid, destructive
And deadly be this day!
Behold I go with all my force and fury;
Behold I now transfuse
My anger all into the breast of woman!

Lucifer. Of Avarice I give,
O Arfarat, to thee the name and works;
Go, see, contend, and conquer!
Contrive that wandering Eve,
With down-cast eyes, may in the fruitful garden
Search with solicitude for hidden treasure:
Then stimulate her heart,
To wish no other Lord,
Except herself, of Eden and the world.

Arfarat. See me already plumed
With wings of gems and gold;
See with an eye of sapphire
I gaze upon the fair.
Behold to her I speak,
With lips that emulate the ruby's lustre.
Receive now as thy own
(Thus I accost her) all the world's vast wealth!
If she reject my gift
Then will I tempt her with a shower of pearls,
A fashion yet unknown;
Thus will she melt, and thus I hope at last
In chains of gold to drag her to destruction.

Lucifer. Rise, Guliar, Dulciato, and Maltia!
To make the band of enemies complete,
That, like a deadly Hydra,
Shall dart against this man
Your seven crests portentous and terrific.

SCENE VI. -- Maltia, Dulciato, Guliar, Lucifer, Satan, and Beelzebub.

Behold! we come with emulation fierce
To your severe command,
In prompt obedience let us rise to heaven;
Let us with wrath assail
This human enemy of abject clay.

Lucifer. Maltia, thou shalt take the name of Sloth:
Sudden invest thyself with drowsy charms
And mischievous repose;
Now wait on Eve, in slothfulness absorbed,
Let all this pomp of flowers,
And all these tuneful birds
Be held by her in scorn:
And from her consort flying,
Now let her feel no wishes but for death.

Maltia. What shall I say? shall I, to others mute,
Announce to thee my sanguinary works?
Savage and silent, I
Would be loquatious in my deed alone.

Lucifer. Thee, Dulciato, we name Luxury;
Haste thee to Eve, and fill her with desires
To decorate her fragile form with flowers,
To bind her tresses with a golden fillet,
With various vain devices to allure
A new-found paramour;
And to her heart suggest,
That to exchange her love may prove delightful.

Dulciato. Can Lord so mighty, from his humble slave,
Demand no higher task?
The way to purchase honour
Now will I teach all Hell,
By the completion of my glorious triumph.
Already Eve beside a crystal fount
Exults to vanquish the vermilion rose
With cheeks of sweeter bloom,
And to exceed the lily
By her yet whiter bosom;
Now beauteous threads of gold
She thinks her tresses floating in the air;
Now amorous and charming,
Her radiant eyes she reckons suns of love,
Fit to inflame the very coldest heart.

Lucifer. Guliar, be thou called Gluttony: now go
Reveal to Eve that the forbidden fruit
Is manna all within,
And that such food in heaven
Forms the repast of angels and of God.

Guliar. Of all the powerful foes
Leagued against man, Guliar is only he
Who can induce him to oppose his Maker;
Hence rapidly I fly
To work the woe of mortals.

Satan. To arms, to arms! to ruin and to blood
Yes, now to blood, infernal leeches all!
Again, again proclaiming war to Heaven,
And let us put to flight
Every audacious foe
That ventures to disturb our ancient peace.

Beelzebub. Now, now, great chief, with feet
That testify thy triumph,
I see thee crush the sun,
The moon, and all the stars;
For where thy radiance shines,
O Lucifer! all other beams are blind.

Lucifer. Away. Heaven shudders at the mighty ruin
That threatens it form our infernal host:
Already I behold the moon opaque,
And light-supplying sun,
The wandering stars, and fixt,
With terror pale, and sinking in eclipse.