Beautiful Women

WOMEN sit, or move to and fro- some old,
some young;
The young are beautiful- but the old are more beautiful than the
young.

Primeval My Love For The Woman I Love

PRIMEVAL my love for the woman I love,
O bride! O wife! more resistless, more enduring than I can tell, the
thought of you!
Then separate, as disembodied, the purest born,
The ethereal, the last athletic reality, my consolation,
I ascend--I float in the regions of your love, O man,
O sharer of my roving life.

Bathed In War's Perfume

BATHED in war's perfume--delicate flag!
(Should the days needing armies, needing fleets, come again,)
O to hear you call the sailors and the soldiers! flag like a
beautiful woman!
O to hear the tramp, tramp, of a million answering men! O the ships
they arm with joy!
O to see you leap and beckon from the tall masts of ships!
O to see you peering down on the sailors on the decks!
Flag like the eyes of women.

With All Thy Gifts

WITH all thy gifts, America,
(Standing secure, rapidly tending, overlooking the world,)
Power, wealth, extent, vouchsafed to thee--With these, and like of
these, vouchsafed to thee,
What if one gift thou lackest? (the ultimate human problem never
solving;)
The gift of Perfect Women fit for thee--What of that gift of gifts
thou lackest?
The towering Feminine of thee? the beauty, health, completion, fit
for thee?
The Mothers fit for thee?

On Journeys Through The States


ON journeys through the States we start,
(Ay, through the world--urged by these songs,
Sailing henceforth to every land--to every sea;)
We, willing learners of all, teachers of all, and lovers of all.

We have watch'd the seasons dispensing themselves, and passing on,
We have said, Why should not a man or woman do as much as the
seasons, and effuse as much?

We dwell a while in every city and town;
We pass through Kanada, the north-east, the vast valley of the
Mississippi, and the Southern States;
We confer on equal terms with each of The States,
We make trial of ourselves, and invite men and women to hear; 10
We say to ourselves, Remember, fear not, be candid, promulge the body
and the Soul;
Dwell a while and pass on--Be copious, temperate, chaste, magnetic,
And what you effuse may then return as the seasons return,
And may be just as much as the seasons.

Song Of Myself, VII

Has any one supposed it lucky to be born?
I hasten to inform him or her it is just as lucky to die, and I know it.

I pass death with the dying and birth with the new-wash'd babe, and am not contain'd between my hat and boots,
And peruse manifold objects, no two alike and every one good,
The earth good and the stars good, and their adjuncts all good.

I am not an earth nor an adjunct of an earth,
I am the mate and companion of people, all just as immortal and fathomless as myself,
(They do not know how immortal, but I know.)

Every kind for itself and its own, for me mine male and female,
For me those that have been boys and that love women,
For me the man that is proud and feels how it stings to be slighted,
For me the sweet-heart and the old maid, for me mothers and the mothers of mothers,
For me lips that have smiled, eyes that have shed tears,
For me children and the begetters of children.

Undrape! you are not guilty to me, nor stale nor discarded,
I see through the broadcloth and gingham whether or no,
And am around, tenacious, acquisitive, tireless, and cannot be shaken away.

Song Of Myself, XLVIII

I have said that the soul is not more than the body,
And I have said that the body is not more than the soul,
And nothing, not God, is greater to one than one's self is,
And whoever walks a furlong without sympathy walks to his own funeral drest in his shroud,
And I or you pocketless of a dime may purchase the pick of the earth,
And to glance with an eye or show a bean in its pod confounds the learning of all times,
And there is no trade or employment but the young man following it may become a hero,
And there is no object so soft but it makes a hub for the wheel'd universe,
And I say to any man or woman, Let your soul stand cool and composed before a million universes.

And I say to mankind, Be not curious about God,
For I who am curious about each am not curious about God,
(No array of terms can say how much I am at peace about God and about death.)

I hear and behold God in every object, yet understand God not in the least,
Nor do I understand who there can be more wonderful than myself.

Why should I wish to see God better than this day?
I see something of God each hour of the twenty-four, and each moment then,
In the faces of men and women I see God, and in my own face in the glass,
I find letters from God dropt in the street, and every one is sign'd by God's name,
And I leave them where they are, for I know that wheresoe'er I go,
Others will punctually come for ever and ever.

Song Of Myself, XL

Flaunt of the sunshine I need not your bask—lie over!
You light surfaces only, I force surfaces and depths also.

Earth! you seem to look for something at my hands,
Say, old top-knot, what do you want?

Man or woman, I might tell how I like you, but cannot,
And might tell what it is in me and what it is in you, but cannot,
And might tell that pining I have, that pulse of my nights and days.

Behold, I do not give lectures or a little charity,
When I give I give myself.

You there, impotent, loose in the knees,
Open your scarf'd chops till I blow grit within you,
Spread your palms and lift the flaps of your pockets,
I am not to be denied, I compel, I have stores plenty and to spare,
And any thing I have I bestow.

I do not ask who you are, that is not important to me,
You can do nothing and be nothing but what I will infold you.

To cotton-field drudge or cleaner of privies I lean,
On his right cheek I put the family kiss,
And in my soul I swear I never will deny him.

On women fit for conception I start bigger and nimbler babes,
(This day I am jetting the stuff of far more arrogant republics.)

To any one dying, thither I speed and twist the knob of the door,
Turn the bed-clothes toward the foot of the bed,
Let the physician and the priest go home.

I seize the descending man and raise him with resistless will,
O despairer, here is my neck,
By God, you shall not go down! hang your whole weight upon me.

I dilate you with tremendous breath, I buoy you up,
Every room of the house do I fill with an arm'd force,
Lovers of me, bafflers of graves.

Sleep—I and they keep guard all night,
Not doubt, not decease shall dare to lay finger upon you,
I have embraced you, and henceforth possess you to myself,
And when you rise in the morning you will find what I tell you is so.


TO ORATISTS--to male or female,
Vocalism, measure, concentration, determination, and the divine power
to use words.
Are you full-lung'd and limber-lipp'd from long trial? from vigorous
practice? from physique?
Do you move in these broad lands as broad as they?
Come duly to the divine power to use words?

For only at last, after many years--after chastity, friendship,
procreation, prudence, and nakedness;
After treading ground and breasting river and lake;
After a loosen'd throat--after absorbing eras, temperaments, races--
after knowledge, freedom, crimes;
After complete faith--after clarifyings, elevations, and removing
obstructions;
After these, and more, it is just possible there comes to a man, a
woman, the divine power to use words. 10

Then toward that man or that woman, swiftly hasten all--None refuse,
all attend;
Armies, ships, antiquities, the dead, libraries, paintings, machines,
cities, hate, despair, amity, pain, theft, murder, aspiration,
form in close ranks;
They debouch as they are wanted to march obediently through the mouth
of that man, or that woman.

.... O I see arise orators fit for inland America;
And I see it is as slow to become an orator as to become a man;
And I see that all power is folded in a great vocalism.

Of a great vocalism, the merciless light thereof shall pour, and the
storm rage,
Every flash shall be a revelation, an insult,
The glaring flame on depths, on heights, on suns, on stars,
On the interior and exterior of man or woman, 20
On the laws of Nature--on passive materials,
On what you called death--(and what to you therefore was death,
As far as there can be death.)

Poem Of Remembrance For A Girl Or A Boy

YOU just maturing youth! You male or female!
Remember the organic compact of These States,
Remember the pledge of the Old Thirteen thenceforward to the rights,
life, liberty, equality of man,
Remember what was promulged by the founders, ratified by The States,
signed in black and white by the Commissioners, and read by
Washington at the head of the army,
Remember the purposes of the founders,--Remember Washington;
Remember the copious humanity streaming from every direction toward
America;
Remember the hospitality that belongs to nations and men; (Cursed be
nation, woman, man, without hospitality!)
Remember, government is to subserve individuals,
Not any, not the President, is to have one jot more than you or me,
Not any habitan of America is to have one jot less than you or me. 10

Anticipate when the thirty or fifty millions, are to become the
hundred, or two hundred millions, of equal freemen and
freewomen, amicably joined.

Recall ages--One age is but a part--ages are but a part;

The eternal equilibrium of things is great, and the eternal overthrow
of things is great,
And there is another paradox.

Recall the angers, bickerings, delusions, superstitions, of the idea
of caste,
Recall the bloody cruelties and crimes.

Anticipate the best women;
I say an unnumbered new race of hardy and well-defined women are to
spread through all These States,
I say a girl fit for These States must be free, capable, dauntless,
just the same as a boy.

Anticipate your own life--retract with merciless power,
Shirk nothing--retract in time--Do you see those errors, diseases,
weaknesses, lies, thefts?
Do you see that lost character?--Do you see decay, consumption, rum-
drinking, dropsy, fever, mortal cancer or inflammation? 20
Do you see death, and the approach of death?


WHY! who makes much of a miracle?
As to me, I know of nothing else but miracles,
Whether I walk the streets of Manhattan,
Or dart my sight over the roofs of houses toward the sky,
Or wade with naked feet along the beach, just in the edge of the
water,
Or stand under trees in the woods,
Or talk by day with any one I love--or sleep in the bed at night with
any one I love,
Or sit at table at dinner with my mother,
Or look at strangers opposite me riding in the car,
Or watch honey-bees busy around the hive, of a summer forenoon, 10
Or animals feeding in the fields,
Or birds--or the wonderfulness of insects in the air,
Or the wonderfulness of the sun-down--or of stars shining so quiet
and bright,
Or the exquisite, delicate, thin curve of the new moon in spring;
Or whether I go among those I like best, and that like me best--
mechanics, boatmen, farmers,
Or among the savans--or to the soiree--or to the opera,
Or stand a long while looking at the movements of machinery,
Or behold children at their sports,
Or the admirable sight of the perfect old man, or the perfect old
woman,
Or the sick in hospitals, or the dead carried to burial, 20
Or my own eyes and figure in the glass;
These, with the rest, one and all, are to me miracles,
The whole referring--yet each distinct, and in its place.

To me, every hour of the light and dark is a miracle,
Every cubic inch of space is a miracle,
Every square yard of the surface of the earth is spread with the
same,
Every foot of the interior swarms with the same;
Every spear of grass--the frames, limbs, organs, of men and women,
and all that concerns them,
All these to me are unspeakably perfect miracles.

To me the sea is a continual miracle; 30
The fishes that swim--the rocks--the motion of the waves--the ships,
with men in them,
What stranger miracles are there?


I SAY whatever tastes sweet to the most perfect person, that is
finally right.


I say nourish a great intellect, a great brain;
If I have said anything to the contrary, I hereby retract it.


I say man shall not hold property in man;
I say the least developed person on earth is just as important and
sacred to himself or herself, as the most developed person is
to himself or herself.


I say where liberty draws not the blood out of slavery, there slavery
draws the blood out of liberty,
I say the word of the good old cause in These States, and resound it
hence over the world.


I say the human shape or face is so great, it must never be made
ridiculous;
I say for ornaments nothing outre can be allowed,
And that anything is most beautiful without ornament, 10
And that exaggerations will be sternly revenged in your own
physiology, and in other persons' physiology also;
And I say that clean-shaped children can be jetted and conceived only
where natural forms prevail in public, and the human face and
form are never caricatured;
And I say that genius need never more be turned to romances,
(For facts properly told, how mean appear all romances.)


I say the word of lands fearing nothing--I will have no other land;
I say discuss all and expose all--I am for every topic openly;
I say there can be no salvation for These States without innovators--
without free tongues, and ears willing to hear the tongues;
And I announce as a glory of These States, that they respectfully
listen to propositions, reforms, fresh views and doctrines,
from successions of men and women,
Each age with its own growth.


I have said many times that materials and the Soul are great, and
that all depends on physique; 20
Now I reverse what I said, and affirm that all depends on the
æsthetic or intellectual,
And that criticism is great--and that refinement is greatest of all;
And I affirm now that the mind governs--and that all depends on the
mind.


With one man or woman--(no matter which one--I even pick out the
lowest,)
With him or her I now illustrate the whole law;
I say that every right, in politics or what-not, shall be eligible to
that one man or woman, on the same terms as any.

A Woman Waits For Me


A WOMAN waits for me--she contains all, nothing is lacking,
Yet all were lacking, if sex were lacking, or if the moisture of the
right man were lacking.

Sex contains all,
Bodies, Souls, meanings, proofs, purities, delicacies, results,
promulgations,
Songs, commands, health, pride, the maternal mystery, the seminal
milk;
All hopes, benefactions, bestowals,
All the passions, loves, beauties, delights of the earth,
All the governments, judges, gods, follow'd persons of the earth,
These are contain'd in sex, as parts of itself, and justifications of
itself.

Without shame the man I like knows and avows the deliciousness of his
sex, 10
Without shame the woman I like knows and avows hers.

Now I will dismiss myself from impassive women,
I will go stay with her who waits for me, and with those women that
are warm-blooded and sufficient for me;
I see that they understand me, and do not deny me;
I see that they are worthy of me--I will be the robust husband of
those women.

They are not one jot less than I am,
They are tann'd in the face by shining suns and blowing winds,
Their flesh has the old divine suppleness and strength,
They know how to swim, row, ride, wrestle, shoot, run, strike,
retreat, advance, resist, defend themselves,
They are ultimate in their own right--they are calm, clear, well-
possess'd of themselves. 20

I draw you close to me, you women!
I cannot let you go, I would do you good,
I am for you, and you are for me, not only for our own sake, but for
others' sakes;
Envelop'd in you sleep greater heroes and bards,
They refuse to awake at the touch of any man but me.

It is I, you women--I make my way,
I am stern, acrid, large, undissuadable--but I love you,
I do not hurt you any more than is necessary for you,
I pour the stuff to start sons and daughters fit for These States--I
press with slow rude muscle,
I brace myself effectually--I listen to no entreaties, 30
I dare not withdraw till I deposit what has so long accumulated
within me.

Through you I drain the pent-up rivers of myself,
In you I wrap a thousand onward years,
On you I graft the grafts of the best-beloved of me and America,
The drops I distil upon you shall grow fierce and athletic girls, new
artists, musicians, and singers,
The babes I beget upon you are to beget babes in their turn,
I shall demand perfect men and women out of my love-spendings,
I shall expect them to interpenetrate with others, as I and you
interpenetrate now,
I shall count on the fruits of the gushing showers of them, as I
count on the fruits of the gushing showers I give now,
I shall look for loving crops from the birth, life, death,
immortality, I plant so lovingly now. 40

Give Me The Splendid, Silent Sun


GIVE me the splendid silent sun, with all his beams full-dazzling;
Give me juicy autumnal fruit, ripe and red from the orchard;
Give me a field where the unmow'd grass grows;
Give me an arbor, give me the trellis'd grape;
Give me fresh corn and wheat--give me serene-moving animals, teaching
content;
Give me nights perfectly quiet, as on high plateaus west of the
Mississippi, and I looking up at the stars;
Give me odorous at sunrise a garden of beautiful flowers, where I can
walk undisturb'd;
Give me for marriage a sweet-breath'd woman, of whom I should never
tire;
Give me a perfect child--give me, away, aside from the noise of the
world, a rural, domestic life;
Give me to warble spontaneous songs, reliev'd, recluse by myself, for
my own ears only; 10
Give me solitude--give me Nature--give me again, O Nature, your
primal sanities!
--These, demanding to have them, (tired with ceaseless excitement,
and rack'd by the war-strife;)
These to procure, incessantly asking, rising in cries from my heart,
While yet incessantly asking, still I adhere to my city;
Day upon day, and year upon year, O city, walking your streets,
Where you hold me enchain'd a certain time, refusing to give me up;
Yet giving to make me glutted, enrich'd of soul--you give me forever
faces;
(O I see what I sought to escape, confronting, reversing my cries;
I see my own soul trampling down what it ask'd for.)


Keep your splendid, silent sun; 20
Keep your woods, O Nature, and the quiet places by the woods;
Keep your fields of clover and timothy, and your corn-fields and
orchards;
Keep the blossoming buckwheat fields, where the Ninth-month bees hum;
Give me faces and streets! give me these phantoms incessant and
endless along the trottoirs!
Give me interminable eyes! give me women! give me comrades and lovers
by the thousand!
Let me see new ones every day! let me hold new ones by the hand every
day!
Give me such shows! give me the streets of Manhattan!
Give me Broadway, with the soldiers marching--give me the sound of
the trumpets and drums!
(The soldiers in companies or regiments--some, starting away, flush'd
and reckless;
Some, their time up, returning, with thinn'd ranks--young, yet very
old, worn, marching, noticing nothing;) 30
--Give me the shores and the wharves heavy-fringed with the black
ships!
O such for me! O an intense life! O full to repletion, and varied!
The life of the theatre, bar-room, huge hotel, for me!
The saloon of the steamer! the crowded excursion for me! the torch-
light procession!
The dense brigade, bound for the war, with high piled military wagons
following;
People, endless, streaming, with strong voices, passions, pageants;
Manhattan streets, with their powerful throbs, with the beating
drums, as now;
The endless and noisy chorus, the rustle and clank of muskets, (even
the sight of the wounded;)
Manhattan crowds, with their turbulent musical chorus--with varied
chorus, and light of the sparkling eyes;
Manhattan faces and eyes forever for me. 40

Whoever you are, I fear you are walking the walks of
dreams,
I fear these supposed realities are to melt from under your
feet and hands,
Even now your features, joys, speech, house, trade, manners,
troubles, follies, costume, crimes, dissipate away from you,
Your true soul and body appear before me,
They stand forth out of affairs, out of commerce, shops,
work, farms, clothes, the house, buying, selling, eating,
drinking, suffering, dying.

Whoever you are, now I place my hand upon you, that you
be my poem,
I whisper with my lips close to your ear,
I have loved many women and men, but I love none better
than you.

O I have been dilatory and dumb,
I should have made my way straight to you long ago,
I should have blabb’d nothing but you, I should have chanted
nothing but you.

I will leave all and come and make the hymns of you,
None has understood you, but I understand you,
None has done justice to you, you have not done justice to
yourself,
None but has found you imperfect, I only find no
imperfection in you,
None but would subordinate you, I only am he who will
never consent to subordinate you,
I only am he who places over you no master, owner, better,
God, beyond what waits intrinsically in yourself.

Painters have painted their swarming groups and the centre-
figure of all,
From the head of the centre-figure spreading a nimbus of
gold-color’d light,
But I paint myriads of heads, but paint no head without its
nimbus of gold-color’d light,
From my hand from the brain of every man and woman it
streams, effulgently flowing forever.

O I could sing such grandeurs and glories about you!
You have not known what you are, you have slumber’d upon
yourself all your life,
Your eyelids have been the same as closed most of the time,
What you have done returns already in mockeries,
(Your thrift, knowledge, prayers, if they do not return in
mockeries, what is their return?)

The mockeries are not you,
Underneath them and within them I see you lurk,
I pursue you where none else has pursued you,
Silence, the desk, the flippant expression, the night, the
accustom’d routine, if these conceal you from others or
from yourself, they do not conceal you from me,
The shaved face, the unsteady eye, the impure complexion, if
these balk others they do not balk me,
The pert apparel, the deform’d attitude, drunkenness, greed,
premature death, all these I part aside.

There is no endowment in man or woman that is not tallied
in you,
There is no virtue, no beauty in man or woman, but as good
is in you,
No pluck, no endurance in others, but as good is in you,
No pleasure waiting for others, but an equal pleasure waits
for you.

As for me, I give nothing to any one except I give the like
carefully to you,
I sing the songs of the glory of none, not God, sooner than
I sing the songs of the glory of you.

Whoever you are! claim your own at an hazard!
These shows of the East and West are tame compared to you,
These immense meadows, these interminable rivers, you are
immense and interminable as they,
These furies, elements, storms, motions of Nature, throes of
apparent dissolution, you are he or she who is master or
mistress over them,
Master or mistress in your own right over Nature, elements,
pain, passion, dissolution.

The hopples fall from your ankles, you find an unfailing
sufficiency,
Old or young, male or female, rude, low, rejected by the rest,
whatever you are promulges itself,
Through birth, life, death, burial, the means are provided,
nothing is scanted,
Through angers, losses, ambition, ignorance, ennui, what
you are picks its way.

From Pent-Up Aching Rivers


FROM pent-up, aching rivers;
From that of myself, without which I were nothing;
From what I am determin'd to make illustrious, even if I stand sole
among men;
From my own voice resonant--singing the phallus,
Singing the song of procreation,
Singing the need of superb children, and therein superb grown people,
Singing the muscular urge and the blending,
Singing the bedfellow's song, (O resistless yearning!
O for any and each, the body correlative attracting!
O for you, whoever you are, your correlative body! O it, more than
all else, you delighting!) 10
--From the hungry gnaw that eats me night and day;
From native moments--from bashful pains--singing them;
Singing something yet unfound, though I have diligently sought it,
many a long year;
Singing the true song of the Soul, fitful, at random;
Singing what, to the Soul, entirely redeem'd her, the faithful one,
even the prostitute, who detain'd me when I went to the city;
Singing the song of prostitutes;
Renascent with grossest Nature, or among animals;
Of that--of them, and what goes with them, my poems informing;
Of the smell of apples and lemons--of the pairing of birds,
Of the wet of woods--of the lapping of waves, 20
Of the mad pushes of waves upon the land--I them chanting;
The overture lightly sounding--the strain anticipating;
The welcome nearness--the sight of the perfect body;
The swimmer swimming naked in the bath, or motionless on his back
lying and floating;
The female form approaching--I, pensive, love-flesh tremulous,
aching;
The divine list, for myself or you, or for any one, making;
The face--the limbs--the index from head to foot, and what it
arouses;
The mystic deliria--the madness amorous--the utter abandonment;
(Hark close, and still, what I now whisper to you,
I love you---O you entirely possess me, 30
O I wish that you and I escape from the rest, and go utterly off--O
free and lawless,
Two hawks in the air--two fishes swimming in the sea not more lawless
than we;)
--The furious storm through me careering--I passionately trembling;
The oath of the inseparableness of two together--of the woman that
loves me, and whom I love more than my life--that oath
swearing;
(O I willingly stake all, for you!
O let me be lost, if it must be so!
O you and I--what is it to us what the rest do or think?
What is all else to us? only that we enjoy each other, and exhaust
each other, if it must be so:)
--From the master--the pilot I yield the vessel to;
The general commanding me, commanding all--from him permission
taking; 40
From time the programme hastening, (I have loiter'd too long, as it
is;)
From sex--From the warp and from the woof;
(To talk to the perfect girl who understands me,
To waft to her these from my own lips--to effuse them from my own
body;)
From privacy--from frequent repinings alone;
From plenty of persons near, and yet the right person not near;
From the soft sliding of hands over me, and thrusting of fingers
through my hair and beard;
From the long sustain'd kiss upon the mouth or bosom;
From the close pressure that makes me or any man drunk, fainting with
excess;
From what the divine husband knows--from the work of fatherhood; 50
From exultation, victory, and relief--from the bedfellow's embrace in
the night;
From the act-poems of eyes, hands, hips, and bosoms,
From the cling of the trembling arm,
From the bending curve and the clinch,
From side by side, the pliant coverlid off-throwing,
From the one so unwilling to have me leave--and me just as unwilling
to leave,
(Yet a moment, O tender waiter, and I return;)
--From the hour of shining stars and dropping dews,
From the night, a moment, I, emerging, flitting out,
Celebrate you, act divine--and you, children prepared for, 60
And you, stalwart loins.

O MATER! O fils!
O brood continental!
O flowers of the prairies!
O space boundless! O hum of mighty products!
O you teeming cities! O so invincible, turbulent, proud!
O race of the future! O women!
O fathers! O you men of passion and the storm!
O native power only! O beauty!
O yourself! O God! O divine average!
O you bearded roughs! O bards! O all those slumberers! 10
O arouse! the dawn bird's throat sounds shrill! Do you not hear the
cock crowing?
O, as I walk'd the beach, I heard the mournful notes foreboding a
tempest--the low, oft-repeated shriek of the diver, the long-
lived loon;
O I heard, and yet hear, angry thunder;--O you sailors! O ships! make
quick preparation!
O from his masterful sweep, the warning cry of the eagle!
(Give way there, all! It is useless! Give up your spoils;)
O sarcasms! Propositions! (O if the whole world should prove indeed a
sham, a sell!)
O I believe there is nothing real but America and freedom!
O to sternly reject all except Democracy!
O imperator! O who dare confront you and me?
O to promulgate our own! O to build for that which builds for
mankind! 20
O feuillage! O North! O the slope drained by the Mexican sea!
O all, all inseparable--ages, ages, ages!
O a curse on him that would dissever this Union for any reason
whatever!
O climates, labors! O good and evil! O death!
O you strong with iron and wood! O Personality!
O the village or place which has the greatest man or woman! even if
it be only a few ragged huts;
O the city where women walk in public processions in the streets, the
same as the men;
O a wan and terrible emblem, by me adopted!
O shapes arising! shapes of the future centuries!
O muscle and pluck forever for me! 30
O workmen and workwomen forever for me!
O farmers and sailors! O drivers of horses forever for me!
O I will make the new bardic list of trades and tools!
O you coarse and wilful! I love you!
O South! O longings for my dear home! O soft and sunny airs!
O pensive! O I must return where the palm grows and the mocking-bird
sings, or else I die!
O equality! O organic compacts! I am come to be your born poet!
O whirl, contest, sounding and resounding! I am your poet, because I
am part of you;
O days by-gone! Enthusiasts! Antecedents!
O vast preparations for These States! O years! 40
O what is now being sent forward thousands of years to come!
O mediums! O to teach! to convey the invisible faith!
To promulge real things! to journey through all The States!
O creation! O to-day! O laws! O unmitigated adoration!
O for mightier broods of orators, artists, and singers!
O for native songs! carpenter's, boatman's, ploughman's songs!
shoemaker's songs!
O haughtiest growth of time! O free and extatic!
O what I, here, preparing, warble for!
O you hastening light! O the sun of the world will ascend, dazzling,
and take his height--and you too will ascend;
O so amazing and so broad! up there resplendent, darting and
burning; 50
O prophetic! O vision staggered with weight of light! with pouring
glories!
O copious! O hitherto unequalled!
O Libertad! O compact! O union impossible to dissever!
O my Soul! O lips becoming tremulous, powerless!
O centuries, centuries yet ahead!
O voices of greater orators! I pause--I listen for you
O you States! Cities! defiant of all outside authority! I spring at
once into your arms! you I most love!
O you grand Presidentiads! I wait for you!
New history! New heroes! I project you!
Visions of poets! only you really last! O sweep on! sweep on! 60
O Death! O you striding there! O I cannot yet!
O heights! O infinitely too swift and dizzy yet!
O purged lumine! you threaten me more than I can stand!
O present! I return while yet I may to you!
O poets to come, I depend upon you!

Great Are The Myths


GREAT are the myths--I too delight in them;
Great are Adam and Eve--I too look back and accept them;
Great the risen and fallen nations, and their poets, women, sages,
inventors, rulers, warriors, and priests.
Great is Liberty! great is Equality! I am their follower;
Helmsmen of nations, choose your craft! where you sail, I sail,
I weather it out with you, or sink with you.

Great is Youth--equally great is Old Age--great are the Day and
Night;
Great is Wealth--great is Poverty--great is Expression--great is
Silence.

Youth, large, lusty, loving--Youth, full of grace, force,
fascination!
Do you know that Old Age may come after you, with equal grace, force,
fascination? 10

Day, full-blown and splendid--Day of the immense sun, action,
ambition, laughter,
The Night follows close, with millions of suns, and sleep, and
restoring darkness.

Wealth, with the flush hand, fine clothes, hospitality;
But then the Soul's wealth, which is candor, knowledge, pride,
enfolding love;
(Who goes for men and women showing Poverty richer than wealth?)

Expression of speech! in what is written or said, forget not that
Silence is also expressive,
That anguish as hot as the hottest, and contempt as cold as the
coldest, may be without words.


Great is the Earth, and the way it became what it is;
Do you imagine it has stopt at this? the increase abandon'd?
Understand then that it goes as far onward from this, as this is from
the times when it lay in covering waters and gases, before man
had appear'd. 20

Great is the quality of Truth in man;
The quality of truth in man supports itself through all changes,
It is inevitably in the man--he and it are in love, and never leave
each other.

The truth in man is no dictum, it is vital as eyesight;
If there be any Soul, there is truth--if there be man or woman there
is truth--if there be physical or moral, there is truth;
If there be equilibrium or volition, there is truth--if there be
things at all upon the earth, there is truth.

O truth of the earth! I am determin'd to press my way toward you;
Sound your voice! I scale mountains, or dive in the sea after you.


Great is Language--it is the mightiest of the sciences,
It is the fulness, color, form, diversity of the earth, and of men
and women, and of all qualities and processes; 30
It is greater than wealth--it is greater than buildings, ships,
religions, paintings, music.

Great is the English speech--what speech is so great as the English?
Great is the English brood--what brood has so vast a destiny as the
English?
It is the mother of the brood that must rule the earth with the new
rule;
The new rule shall rule as the Soul rules, and as the love, justice,
equality in the Soul rule.

Great is Law--great are the few old land-marks of the law,
They are the same in all times, and shall not be disturb'd.


Great is Justice!
Justice is not settled by legislators and laws--it is in the Soul;
It cannot be varied by statutes, any more than love, pride, the
attraction of gravity, can; 40
It is immutable--it does not depend on majorities--majorities or what
not, come at last before the same passionless and exact
tribunal.

For justice are the grand natural lawyers, and perfect judges--is it
in their Souls;
It is well assorted--they have not studied for nothing--the great
includes the less;
They rule on the highest grounds--they oversee all eras, states,
administrations.

The perfect judge fears nothing--he could go front to front before
God;
Before the perfect judge all shall stand back--life and death shall
stand back--heaven and hell shall stand back.


Great is Life, real and mystical, wherever and whoever;
Great is Death--sure as life holds all parts together, Death holds
all parts together.

Has Life much purport?--Ah, Death has the greatest purport.


TO conclude--I announce what comes after me;
I announce mightier offspring, orators, days, and then, for the
present, depart.

I remember I said, before my leaves sprang at all,
I would raise my voice jocund and strong, with reference to
consummations.

When America does what was promis'd,
When there are plentiful athletic bards, inland and seaboard,
When through These States walk a hundred millions of superb persons,
When the rest part away for superb persons, and contribute to them,
When breeds of the most perfect mothers denote America,
Then to me and mine our due fruition. 10

I have press'd through in my own right,
I have sung the Body and the Soul--War and Peace have I sung,
And the songs of Life and of Birth--and shown that there are many
births:
I have offer'd my style to everyone--I have journey'd with confident
step;
While my pleasure is yet at the full, I whisper, So long!
And take the young woman's hand, and the young man's hand, for the
last time.


I announce natural persons to arise;
I announce justice triumphant;
I announce uncompromising liberty and equality;
I announce the justification of candor, and the justification of
pride. 20

I announce that the identity of These States is a single identity
only;
I announce the Union more and more compact, indissoluble;
I announce splendors and majesties to make all the previous politics
of the earth insignificant.

I announce adhesiveness--I say it shall be limitless, unloosen'd;
I say you shall yet find the friend you were looking for.

I announce a man or woman coming--perhaps you are the one, (So long!)
I announce the great individual, fluid as Nature, chaste,
affectionate, compassionate, fully armed.

I announce a life that shall be copious, vehement, spiritual, bold;
I announce an end that shall lightly and joyfully meet its
translation;
I announce myriads of youths, beautiful, gigantic, sweet-blooded; 30
I announce a race of splendid and savage old men.


O thicker and faster! (So long!)
O crowding too close upon me;
I foresee too much--it means more than I thought;
It appears to me I am dying.

Hasten throat, and sound your last!
Salute me--salute the days once more. Peal the old cry once more.

Screaming electric, the atmosphere using,
At random glancing, each as I notice absorbing,
Swiftly on, but a little while alighting, 40
Curious envelop'd messages delivering,
Sparkles hot, seed ethereal, down in the dirt dropping,
Myself unknowing, my commission obeying, to question it never daring,
To ages, and ages yet, the growth of the seed leaving,
To troops out of me, out of the army, the war arising--they the tasks
I have set promulging,
To women certain whispers of myself bequeathing--their affection me
more clearly explaining,
To young men my problems offering--no dallier I--I the muscle of
their brains trying,
So I pass--a little time vocal, visible, contrary;
Afterward, a melodious echo, passionately bent for--(death making me
really undying;)
The best of me then when no longer visible--for toward that I have
been incessantly preparing. 50

What is there more, that I lag and pause, and crouch extended with
unshut mouth?
Is there a single final farewell?


My songs cease--I abandon them;
From behind the screen where I hid I advance personally, solely to
you.

Camerado! This is no book;
Who touches this, touches a man;
(Is it night? Are we here alone?)
It is I you hold, and who holds you;
I spring from the pages into your arms--decease calls me forth.

O how your fingers drowse me! 60
Your breath falls around me like dew--your pulse lulls the tympans of
my ears;
I feel immerged from head to foot;
Delicious--enough.

Enough, O deed impromptu and secret!
Enough, O gliding present! Enough, O summ'd-up past!


Dear friend, whoever you are, take this kiss,
I give it especially to you--Do not forget me;
I feel like one who has done work for the day, to retire awhile;
I receive now again of my many translations--from my avataras
ascending--while others doubtless await me; 70
An unknown sphere, more real than I dream'd, more direct, darts
awakening rays about me--So long!
Remember my words--I may again return,
I love you--I depart from materials;
I am as one disembodied, triumphant, dead.

Manhattan Streets I Saunter'D, Pondering


MANHATTAN'S streets I saunter'd, pondering,
On time, space, reality--on such as these, and abreast with them,
prudence.


After all, the last explanation remains to be made about prudence;
Little and large alike drop quietly aside from the prudence that
suits immortality.

The Soul is of itself;
All verges to it--all has reference to what ensues;
All that a person does, says, thinks, is of consequence;
Not a move can a man or woman make, that affects him or her in a day,
month, any part of the direct life-time, or the hour of death,
but the same affects him or her onward afterward through the
indirect life-time.


The indirect is just as much as the direct,
The spirit receives from the body just as much as it gives to the
body, if not more. 10

Not one word or deed--not venereal sore, discoloration, privacy of
the onanist, putridity of gluttons or rum-drinkers, peculation,
cunning, betrayal, murder, seduction, prostitution, but has
results beyond death, as really as before death.


Charity and personal force are the only investments worth anything.

No specification is necessary--all that a male or female does, that
is vigorous, benevolent, clean, is so much profit to him or
her, in the unshakable order of the universe, and through the
whole scope of it forever.


Who has been wise, receives interest,
Savage, felon, President, judge, farmer, sailor, mechanic, literat,
young, old, it is the same,
The interest will come round--all will come round.

Singly, wholly, to affect now, affected their time, will forever
affect all of the past, and all of the present, and all of the
future,
All the brave actions of war and peace,
All help given to relatives, strangers, the poor, old, sorrowful,
young children, widows, the sick, and to shunn'd persons,
All furtherance of fugitives, and of the escape of slaves, 20
All self-denial that stood steady and aloof on wrecks, and saw others
fill the seats of the boats,
All offering of substance or life for the good old cause, or for a
friend's sake, or opinion's sake,
All pains of enthusiasts, scoff'd at by their neighbors,
All the limitless sweet love and precious suffering of mothers,
All honest men baffled in strifes recorded or unrecorded,
All the grandeur and good of ancient nations whose fragments we
inherit,
All the good of the dozens of ancient nations unknown to us by name,
date, location,
All that was ever manfully begun, whether it succeeded or no,
All suggestions of the divine mind of man, or the divinity of his
mouth, or the shaping of his great hands;
All that is well thought or said this day on any part of the globe--
or on any of the wandering stars, or on any of the fix'd stars,
by those there as we are here; 30
All that is henceforth to be thought or done by you, whoever you are,
or by any one;
These inure, have inured, shall inure, to the identities from which
they sprang, or shall spring.


Did you guess anything lived only its moment?
The world does not so exist--no parts palpable or impalpable so
exist;
No consummation exists without being from some long previous
consummation--and that from some other,
Without the farthest conceivable one coming a bit nearer the
beginning than any.


Whatever satisfies Souls is true;
Prudence entirely satisfies the craving and glut of Souls;
Itself only finally satisfies the Soul;
The Soul has that measureless pride which revolts from every lesson
but its own. 40


Now I give you an inkling;
Now I breathe the word of the prudence that walks abreast with time,
space, reality,
That answers the pride which refuses every lesson but its own.

What is prudence, is indivisible,
Declines to separate one part of life from every part,
Divides not the righteous from the unrighteous, or the living from
the dead,
Matches every thought or act by its correlative,
Knows no possible forgiveness, or deputed atonement,
Knows that the young man who composedly peril'd his life and lost it,
has done exceedingly well for himself without doubt,
That he who never peril'd his life, but retains it to old age in
riches and ease, has probably achiev'd nothing for himself
worth mentioning; 50
Knows that only that person has really learn'd, who has learn'd to
prefer results,
Who favors Body and Soul the same,
Who perceives the indirect assuredly following the direct,
Who in his spirit in any emergency whatever neither hurries or,
avoids death.

The Mystic Trumpeter


HARK! some wild trumpeter--some strange musician,
Hovering unseen in air, vibrates capricious tunes to-night.

I hear thee, trumpeter--listening, alert, I catch thy notes,
Now pouring, whirling like a tempest round me,
Now low, subdued--now in the distance lost.


Come nearer, bodiless one--haply, in thee resounds
Some dead composer--haply thy pensive life
Was fill'd with aspirations high--unform'd ideals,
Waves, oceans musical, chaotically surging,
That now, ecstatic ghost, close to me bending, thy cornet echoing,
pealing, 10
Gives out to no one's ears but mine--but freely gives to mine,
That I may thee translate.


Blow, trumpeter, free and clear--I follow thee,
While at thy liquid prelude, glad, serene,
The fretting world, the streets, the noisy hours of day, withdraw;
A holy calm descends, like dew, upon me,
I walk, in cool refreshing night, the walks of Paradise,
I scent the grass, the moist air, and the roses;
Thy song expands my numb'd, imbonded spirit--thou freest, launchest
me,
Floating and basking upon Heaven's lake. 20


Blow again, trumpeter! and for my sensuous eyes,
Bring the old pageants--show the feudal world.

What charm thy music works!--thou makest pass before me,
Ladies and cavaliers long dead--barons are in their castle halls--the
troubadours are singing;
Arm'd knights go forth to redress wrongs--some in quest of the Holy
Grail:
I see the tournament--I see the contestants, encased in heavy armor,
seated on stately, champing horses;
I hear the shouts--the sounds of blows and smiting steel:
I see the Crusaders' tumultuous armies--Hark! how the cymbals clang!
Lo! where the monks walk in advance, bearing the cross on high!


Blow again, trumpeter! and for thy theme, 30
Take now the enclosing theme of all--the solvent and the setting;
Love, that is pulse of all--the sustenace and the pang;
The heart of man and woman all for love;
No other theme but love--knitting, enclosing, all-diffusing love.

O, how the immortal phantoms crowd around me!
I see the vast alembic ever working--I see and know the flames that
heat the world;
The glow, the blush, the beating hearts of lovers,
So blissful happy some--and some so silent, dark, and nigh to death:
Love, that is all the earth to lovers--Love, that mocks time and
space;
Love, that is day and night--Love, that is sun and moon and stars; 40
Love, that is crimson, sumptuous, sick with perfume;
No other words, but words of love--no other thought but Love.


Blow again, trumpeter--conjure war's Wild alarums.
Swift to thy spell, a shuddering hum like distant thunder rolls;
Lo! where the arm'd men hasten--Lo! mid the clouds of dust, the glint
of bayonets;
I see the grime-faced cannoniers--I mark the rosy flash amid the
smoke--I hear the cracking of the guns:
--Nor war alone--thy fearful music-song, wild player, brings every
sight of fear,
The deeds of ruthless brigands--rapine, murder--I hear the cries for
help!
I see ships foundering at sea--I behold on deck, and below deck, the
terrible tableaux.


O trumpeter! methinks I am myself the instrument thou playest! 50
Thou melt'st my heart, my brain--thou movest, drawest, changest them,
at will:
And now thy sullen notes send darkness through me;
Thou takest away all cheering light--all hope:
I see the enslaved, the overthrown, the hurt, the opprest of the
whole earth;
I feel the measureless shame and humiliation of my race--it becomes
all mine;
Mine too the revenges of humanity--the wrongs of ages--baffled feuds
and hatreds;
Utter defeat upon me weighs--all lost! the foe victorious!
(Yet 'mid the ruins Pride colossal stands, unshaken to the last;
Endurance, resolution, to the last.)


Now, trumpeter, for thy close, 60
Vouchsafe a higher strain than any yet;
Sing to my soul--renew its languishing faith and hope;
Rouse up my slow belief--give me some vision of the future;
Give me, for once, its prophecy and joy.

O glad, exulting, culminating song!
A vigor more than earth's is in thy notes!
Marches of victory--man disenthrall'd--the conqueror at last!
Hymns to the universal God, from universal Man--all joy!
A reborn race appears--a perfect World, all joy!
Women and Men, in wisdom, innocence and health--all joy! 70
Riotous, laughing bacchanals, fill'd with joy!

War, sorrow, suffering gone--The rank earth purged--nothing but joy
left!
The ocean fill'd with joy--the atmosphere all joy!
Joy! Joy! in freedom, worship, love! Joy in the ecstacy of life!
Enough to merely be! Enough to breathe!
Joy! Joy! all over Joy!

RESPONDEZ! Respondez!
(The war is completed--the price is paid--the title is settled beyond
recall;)
Let every one answer! let those who sleep be waked! let none evade!
Must we still go on with our affectations and sneaking?
Let me bring this to a close--I pronounce openly for a new
distribution of roles;
Let that which stood in front go behind! and let that which was
behind advance to the front and speak;
Let murderers, bigots, fools, unclean persons, offer new
propositions!
Let the old propositions be postponed!
Let faces and theories be turn'd inside out! let meanings be freely
criminal, as well as results!
Let there be no suggestion above the suggestion of drudgery! 10
Let none be pointed toward his destination! (Say! do you know your
destination?)
Let men and women be mock'd with bodies and mock'd with Souls!
Let the love that waits in them, wait! let it die, or pass stillborn
to other spheres!
Let the sympathy that waits in every man, wait! or let it also pass,
a dwarf, to other spheres!
Let contradictions prevail! let one thing contradict another! and let
one line of my poems contradict another!
Let the people sprawl with yearning, aimless hands! let their tongues
be broken! let their eyes be discouraged! let none descend into
their hearts with the fresh lusciousness of love!
(Stifled, O days! O lands! in every public and private corruption!
Smother'd in thievery, impotence, shamelessness, mountain-high;
Brazen effrontery, scheming, rolling like ocean's waves around and
upon you, O my days! my lands!
For not even those thunderstorms, nor fiercest lightnings of the war,
have purified the atmosphere;) 20
--Let the theory of America still be management, caste, comparison!
(Say! what other theory would you?)
Let them that distrust birth and death still lead the rest! (Say! why
shall they not lead you?)
Let the crust of hell be neared and trod on! let the days be darker
than the nights! let slumber bring less slumber than waking
time brings!
Let the world never appear to him or her for whom it was all made!
Let the heart of the young man still exile itself from the heart of
the old man! and let the heart of the old man be exiled from
that of the young man!
Let the sun and moon go! let scenery take the applause of the
audience! let there be apathy under the stars!
Let freedom prove no man's inalienable right! every one who can
tyrannize, let him tyrannize to his satisfaction!
Let none but infidels be countenanced!
Let the eminence of meanness, treachery, sarcasm, hate, greed,
indecency, impotence, lust, be taken for granted above all! let
writers, judges, governments, households, religions,
philosophies, take such for granted above all!
Let the worst men beget children out of the worst women! 30
Let the priest still play at immortality!
Let death be inaugurated!
Let nothing remain but the ashes of teachers, artists, moralists,
lawyers, and learn'd and polite persons!
Let him who is without my poems be assassinated!
Let the cow, the horse, the camel, the garden-bee--let the mudfish,
the lobster, the mussel, eel, the sting-ray, and the grunting
pig-fish--let these, and the like of these, be put on a perfect
equality with man and woman!
Let churches accommodate serpents, vermin, and the corpses of those
who have died of the most filthy of diseases!
Let marriage slip down among fools, and be for none but fools!
Let men among themselves talk and think forever obscenely of women!
and let women among themselves talk and think obscenely of men!
Let us all, without missing one, be exposed in public, naked,
monthly, at the peril of our lives! let our bodies be freely
handled and examined by whoever chooses!
Let nothing but copies at second hand be permitted to exist upon the
earth! 40
Let the earth desert God, nor let there ever henceforth be mention'd
the name of God!
Let there be no God!
Let there be money, business, imports, exports, custom, authority,
precedents, pallor, dyspepsia, smut, ignorance, unbelief!
Let judges and criminals be transposed! let the prison-keepers be put
in prison! let those that were prisoners take the keys! Say!
why might they not just as well be transposed?)
Let the slaves be masters! let the masters become slaves!
Let the reformers descend from the stands where they are forever
bawling! let an idiot or insane person appear on each of the
stands!
Let the Asiatic, the African, the European, the American, and the
Australian, go armed against the murderous stealthiness of each
other! let them sleep armed! let none believe in good will!
Let there be no unfashionable wisdom! let such be scorn'd and derided
off from the earth!
Let a floating cloud in the sky--let a wave of the sea--let growing
mint, spinach, onions, tomatoes--let these be exhibited as
shows, at a great price for admission!
Let all the men of These States stand aside for a few smouchers! let
the few seize on what they choose! let the rest gawk, giggle,
starve, obey! 50
Let shadows be furnish'd with genitals! let substances be deprived of
their genitals!
Let there be wealthy and immense cities--but still through any of
them, not a single poet, savior, knower, lover!
Let the infidels of These States laugh all faith away!
If one man be found who has faith, let the rest set upon him!
Let them affright faith! let them destroy the power of breeding
faith!
Let the she-harlots and the he-harlots be prudent! let them dance on,
while seeming lasts! (O seeming! seeming! seeming!)
Let the preachers recite creeds! let them still teach only what they
have been taught!
Let insanity still have charge of sanity!
Let books take the place of trees, animals, rivers, clouds!
Let the daub'd portraits of heroes supersede heroes! 60
Let the manhood of man never take steps after itself!
Let it take steps after eunuchs, and after consumptive and genteel
persons!
Let the white person again tread the black person under his heel!
(Say! which is trodden under heel, after all?)
Let the reflections of the things of the world be studied in mirrors!
let the things themselves still continue unstudied!
Let a man seek pleasure everywhere except in himself!
Let a woman seek happiness everywhere except in herself!
(What real happiness have you had one single hour through your whole
life?)
Let the limited years of life do nothing for the limitless years of
death! (What do you suppose death will do, then?)


EARTH, round, rolling, compact--suns, moons, animals--all these are
words to be said;
Watery, vegetable, sauroid advances--beings, premonitions, lispings
of the future,
Behold! these are vast words to be said.

Were you thinking that those were the words--those upright lines?
those curves, angles, dots?
No, those are not the words--the substantial words are in the ground
and sea,
They are in the air--they are in you.

Were you thinking that those were the words--those delicious sounds
out of your friends' mouths?
No, the real words are more delicious than they.

Human bodies are words, myriads of words;
In the best poems re-appears the body, man's or woman's, well-shaped,
natural, gay, 10
Every part able, active, receptive, without shame or the need of
shame.


Air, soil, water, fire--these are words;
I myself am a word with them--my qualities interpenetrate with
theirs--my name is nothing to them;
Though it were told in the three thousand languages, what would air,
soil, water, fire, know of my name?

A healthy presence, a friendly or commanding gesture, are words,
sayings, meanings;
The charms that go with the mere looks of some men and women, are
sayings and meanings also.


The workmanship of souls is by the inaudible words of the earth;
The great masters know the earth's words, and use them more than the
audible words.

Amelioration is one of the earth's words;
The earth neither lags nor hastens; 20
It has all attributes, growths, effects, latent in itself from the
jump;
It is not half beautiful only--defects and excrescences show just as
much as perfections show.

The earth does not withhold, it is generous enough;
The truths of the earth continually wait, they are not so conceal'd
either;
They are calm, subtle, untransmissible by print;
They are imbued through all things, conveying themselves willingly,
Conveying a sentiment and invitation of the earth--I utter and utter,
I speak not, yet if you hear me not, of what avail am I to you?
To bear--to better--lacking these, of what avail am I?


Accouche! Accouchez! 30
Will you rot your own fruit in yourself there?
Will you squat and stifle there?

The earth does not argue,
Is not pathetic, has no arrangements,
Does not scream, haste, persuade, threaten, promise,
Makes no discriminations, has no conceivable failures,
Closes nothing, refuses nothing, shuts none out,
Of all the powers, objects, states, it notifies, shuts none out.


The earth does not exhibit itself, nor refuse to exhibit itself--
possesses still underneath;
Underneath the ostensible sounds, the august chorus of heroes, the
wail of slaves, 40
Persuasions of lovers, curses, gasps of the dying, laughter of young
people, accents of bargainers,
Underneath these, possessing the words that never fail.

To her children, the words of the eloquent dumb great mother never
fail;
The true words do not fail, for motion does not fail, and reflection
does not fail;
Also the day and night do not fail, and the voyage we pursue does not
fail.


Of the interminable sisters,
Of the ceaseless cotillions of sisters,
Of the centripetal and centrifugal sisters, the elder and younger
sisters,
The beautiful sister we know dances on with the rest.
With her ample back towards every beholder, 50
With the fascinations of youth, and the equal fascinations of age,
Sits she whom I too love like the rest--sits undisturb'd,
Holding up in her hand what has the character of a mirror, while her
eyes glance back from it,
Glance as she sits, inviting none, denying none,
Holding a mirror day and night tirelessly before her own face.


Seen at hand, or seen at a distance,
Duly the twenty-four appear in public every day,
Duly approach and pass with their companions, or a companion,
Looking from no countenances of their own, but from the countenances
of those who are with them,
From the countenances of children or women, or the manly
countenance, 60
From the open countenances of animals, or from inanimate things,
From the landscape or waters, or from the exquisite apparition of the
sky,
From our countenances, mine and yours, faithfully returning them,
Every day in public appearing without fail, but never twice with the
same companions.


Embracing man, embracing all, proceed the three hundred and sixty-
five resistlessly round the sun;
Embracing all, soothing, supporting, follow close three hundred and
sixty-five offsets of the first, sure and necessary as they.


Tumbling on steadily, nothing dreading,
Sunshine, storm, cold, heat, forever withstanding, passing, carrying,
The Soul's realization and determination still inheriting,
The fluid vacuum around and ahead still entering and dividing, 70
No balk retarding, no anchor anchoring, on no rock striking,
Swift, glad, content, unbereav'd, nothing losing,
Of all able and ready at any time to give strict account,
The divine ship sails the divine sea.


Whoever you are! motion and reflection are especially for you;
The divine ship sails the divine sea for you.

Whoever you are! you are he or she for whom the earth is solid and
liquid,
You are he or she for whom the sun and moon hang in the sky,
For none more than you are the present and the past,
For none more than you is immortality. 80


Each man to himself, and each woman to herself, such is the word of
the past and present, and the word of immortality;
No one can acquire for another--not one!
Not one can grow for another--not one!

The song is to the singer, and comes back most to him;
The teaching is to the teacher, and comes back most to him;
The murder is to the murderer, and comes back most to him;
The theft is to the thief, and comes back most to him;
The love is to the lover, and comes back most to him;
The gift is to the giver, and comes back most to him--it cannot fail;
The oration is to the orator, the acting is to the actor and actress,
not to the audience; 90
And no man understands any greatness or goodness but his own, or the
indication of his own.


I swear the earth shall surely be complete to him or her who shall be
complete!
I swear the earth remains jagged and broken only to him or her who
remains jagged and broken!
I swear there is no greatness or power that does not emulate those of
the earth!
I swear there can be no theory of any account, unless it corroborate
the theory of the earth!
No politics, art, religion, behavior, or what not, is of account,
unless it compare with the amplitude of the earth,
Unless it face the exactness, vitality, impartiality, rectitude of
the earth.


I swear I begin to see love with sweeter spasms than that which
responds love!
It is that which contains itself--which never invites, and never
refuses.

I swear I begin to see little or nothing in audible words! 100
I swear I think all merges toward the presentation of the unspoken
meanings of the earth!
Toward him who sings the songs of the Body, and of the truths of the
earth;
Toward him who makes the dictionaries of words that print cannot
touch.


I swear I see what is better than to tell the best;
It is always to leave the best untold.

When I undertake to tell the best, I find I cannot,
My tongue is ineffectual on its pivots,
My breath will not be obedient to its organs,
I become a dumb man.

The best of the earth cannot be told anyhow--all or any is best; 110
It is not what you anticipated--it is cheaper, easier, nearer;
Things are not dismiss'd from the places they held before;
The earth is just as positive and direct as it was before;
Facts, religions, improvements, politics, trades, are as real as before;
But the Soul is also real,--it too is positive and direct;
No reasoning, no proof has establish'd it,
Undeniable growth has establish'd it.


This is a poem--a carol of words--these are hints of meanings,
These are to echo the tones of Souls, and the phrases of Souls;
If they did not echo the phrases of Souls, what were they then? 120
If they had not reference to you in especial, what were they then?

I swear I will never henceforth have to do with the faith that tells
the best!
I will have to do only with that faith that leaves the best untold.


Say on, sayers!
Delve! mould! pile the words of the earth!
Work on--(it is materials you must bring, not breaths;)
Work on, age after age! nothing is to be lost;
It may have to wait long, but it will certainly come in use;
When the materials are all prepared, the architects shall appear.

I swear to you the architects shall appear without fail! I announce
them and lead them; 130
I swear to you they will understand you, and justify you;
I swear to you the greatest among them shall be he who best knows
you, and encloses all, and is faithful to all;
I swear to you, he and the rest shall not forget you--they shall
perceive that you are not an iota less than they;
I swear to you, you shall be glorified in them.

Song Of Myself, XXXIII

Space and Time! now I see it is true, what I guess'd at,
What I guess'd when I loaf'd on the grass,
What I guess'd while I lay alone in my bed,
And again as I walk'd the beach under the paling stars of the morning.

My ties and ballasts leave me, my elbows rest in sea-gaps,
I skirt sierras, my palms cover continents,
I am afoot with my vision.

By the city's quadrangular houses—in log huts, camping with lumbermen,
Along the ruts of the turnpike, along the dry gulch and rivulet bed,
Weeding my onion-patch or hoeing rows of carrots and parsnips, crossing savannas, trailing in forests,
Prospecting, gold-digging, girdling the trees of a new purchase,
Scorch'd ankle-deep by the hot sand, hauling my boat down the shallow river,
Where the panther walks to and fro on a limb overhead, where the buck turns furiously at the hunter,
Where the rattlesnake suns his flabby length on a rock, where the otter is feeding on fish,
Where the alligator in his tough pimples sleeps by the bayou,
Where the black bear is searching for roots or honey, where the beaver patsthe mud with his paddle-shaped tail;
Over the growing sugar, over the yellow-flower'd cotton plant, over the rice in its low moist field,
Over the sharp-peak'd farm house, with its scallop'd scum and slender shoots from the gutters,
Over the western persimmon, over the long-leav'd corn, over the delicate blue-flower flax,
Over the white and brown buckwheat, a hummer and buzzer there with the rest,
Over the dusky green of the rye as it ripples and shades in the breeze;
Scaling mountains, pulling myself cautiously up, holding on by low scragged limbs,
Walking the path worn in the grass and beat through the leaves of the brush,
Where the quail is whistling betwixt the woods and the wheat-lot,
Where the bat flies in the Seventh-month eve, where the great gold- bug drops through the dark,
Where the brook puts out of the roots of the old tree and flows to the meadow,
Where cattle stand and shake away flies with the tremulous shud- dering of their hides,
Where the cheese-cloth hangs in the kitchen, where andirons
straddle the hearth-slab, where cobwebs fall in festoons from the rafters;
Where trip-hammers crash, where the press is whirling its cylinders,
Wherever the human heart beats with terrible throes under its ribs,
Where the pear-shaped balloon is floating aloft, (floating in it my- self and looking composedly down,)
Where the life-car is drawn on the slip-noose, where the heat hatches pale-green eggs in the dented sand,
Where the she-whale swims with her calf and never forsakes it,
Where the steam-ship trails hind-ways its long pennant of smoke,
Where the fin of the shark cuts like a black chip out of the water,
Where the half-burn'd brig is riding on unknown currents,
Where shells grow to her slimy deck, where the dead are corrupt- ing below;
Where the dense-starr'd flag is borne at the head of the regiments,
Approaching Manhattan up by the long-stretching island,
Under Niagara, the cataract falling like a veil over my countenance,
Upon a door-step, upon the horse-block of hard wood outside,
Upon the race-course, or enjoying picnics or jigs or a good game of base-ball,
At he-festivals, with blackguard gibes, ironical license, bull-dances, drinking, laughter,
At the cider-mill tasting the sweets of the brown mash, sucking the juice through a straw,
At apple-peelings wanting kisses for all the red fruit I find,
At musters, beach-parties, friendly bees, huskings, house-raisings;
Where the mocking-bird sounds his delicious gurgles, cackles, screams, weeps,
Where the hay-rick stands in the barn-yard, where the dry-stalks are scatter'd, where the brood-cow waits in the hovel,
Where the bull advances to do his masculine work, where the stud to the mare, where the cock is treading the hen,
Where the heifers browse, where geese nip their food with short jerks,
Where sun-down shadows lengthen over the limitless and lonesome prairie,
Where herds of buffalo make a crawling spread of the square miles far and near,
Where the humming-bird shimmers, where the neck of the long- lived swan is curving and winding,
Where the laughing-gull scoots by the shore, where she laughs her near-human laugh,
Where bee-hives range on a gray bench in the garden half hid by the high weeds,
Where band-neck'd partridges roost in a ring on the ground with their heads out,
Where burial coaches enter the arch'd gates of a cemetery,
Where winter wolves bark amid wastes of snow and icicled trees,
Where the yellow-crown'd heron comes to the edge of the marsh at night and feeds upon small crabs,
Where the splash of swimmers and divers cools the warm noon,
Where the katy-did works her chromatic reed on the walnut-tree over the well,
Through patches of citrons and cucumbers with silver-wired leaves,
Through the salt-lick or orange glade, or under conical firs,
Through the gymnasium, through the curtain'd saloon, through the office or public hall;
Pleas'd with the native and pleas'd with the foreign, pleas'd with the new and old,
Pleas'd with the homely woman as well as the handsome,
Pleas'd with the quakeress as she puts off her bonnet and talks melodiously,
Pleas'd with the tune of the choir of the whitewash'd church,
Pleas'd with the earnest words of the sweating Methodist preach- er, impress'd seriously at the camp-meeting;
Looking in at the shop-windows of Broadway the whole forenoon, flatting the flesh of my nose on the thick plate glass,
Wandering the same afternoon with my face turn'd up to the clouds, or down a lane or along the beach,
My right and left arms round the sides of two friends, and I in the middle;
Coming home with the silent and dark-cheek'd bush-boy, (behind me he rides at the drape of the day,)
Far from the settlements studying the print of animals' feet, or the moccasin print,
By the cot in the hospital reaching lemonade to a feverish patient,
Nigh the coffin'd corpse when all is still, examining with a candle;
Voyaging to every port to dicker and adventure,
Hurrying with the modern crowd as eager and fickle as any,
Hot toward one I hate, ready in my madness to knife him,
Solitary at midnight in my back yard, my thoughts gone from me a long while,
Walking the old hills of Judaea with the beautiful gentle God by my side,
Speeding through space, speeding through heaven and the stars,
Speeding amid the seven satellites and the broad ring, and the diameter of eighty thousand miles,
Speeding with tail'd meteors, throwing fire-balls like the rest,
Carrying the crescent child that carries its own full mother in its belly,
Storming, enjoying, planning, loving, cautioning,
Backing and filling, appearing and disappearing,
I tread day and night such roads.

I visit the orchards of spheres and look at the product,
And look at quintillions ripen'd and look at quintillions green.

I fly those flights of a fluid and swallowing soul,
My course runs below the soundings of plummets.

I help myself to material and immaterial,
No guard can shut me off, no law prevent me.

I anchor my ship for a little while only,
My messengers continually cruise away or bring their returns to me.

I go hunting polar furs and the seal, leaping chasms with a pike- pointed staff, clinging to topples of brittle and blue.

I ascend to the foretruck,
I take my place late at night in the crow's-nest,
We sail the arctic sea, it is plenty light enough,
Through the clear atmosphere I stretch around on the wonderful beauty,
The enormous masses of ice pass me and I pass them, the scenery is plain in all directions,
The white-topt mountains show in the distance, I fling out my fancies toward them,
We are approaching some great battle-field in which we are soon to be engaged,
We pass the colossal outposts of the encampment, we pass with still feet and caution,
Or we are entering by the suburbs some vast and ruin'd city,
The blocks and fallen architecture more than all the living cities of the globe.
I am a free companion, I bivouac by invading watchfires,
I turn the bridegroom out of bed and stay with the bride myself,
I tighten her all night to my thighs and lips.

My voice is the wife's voice, the screech by the rail of the stairs,
They fetch my man's body up dripping and drown'd.

I understand the large hearts of heroes,
The courage of present times and all times,
How the skipper saw the crowded and rudderless wreck of the steam-ship, and Death chasing it up and down the storm,
How he knuckled tight and gave not back an inch, and was faith ful of days and faithful of nights,
And chalk'd in large letters on a board, Be of good cheer, we will
not desert you;
How he follow'd with them and tack'd with them three days and would not give it up,
How he saved the drifting company at last,
How the lank loose-gown'd women look'd when boated from the side of their prepared graves,
How the silent old-faced infants and the lifted sick, and the sharp- lipp'd unshaved men;
All this I swallow, it tastes good, I like it well, it becomes mine,
I am the man, I suffer'd, I was there.

The disdain and calmness of martyrs,
The mother of old, condemn'd for a witch, burnt with dry wood, her children gazing on,
The hounded slave that flags in the race, leans by the fence, blow- ing, cover'd with sweat,
The twinges that sting like needles his legs and neck, the mur- derous buckshot and the bullets,
All these I feel or am.

I am the hounded slave, I wince at the bite of the dogs,
Hell and despair are upon me, crack and again crack the marks- men,
I clutch the rails of the fence, my gore dribs, thinn'd with the ooze of my skin,
I fall on the weeds and stones,
The riders spur their unwilling horses, haul close,
Taunt my dizzy ears and beat me violently over the head with whip-stocks.

Agonies are one of my changes of garments,
I do not ask the wounded person how he feels, I myself become the wounded person,
My hurts turn livid upon me as I lean on a cane and observe.

I am the mash'd fireman with breast-bone broken,
Tumbling walls buried me in their debris,
Heat and smoke I inspired, I heard the yelling shouts of my com- rades,
I heard the distant click of their picks and shovels,
They have clear'd the beams away, they tenderly lift me forth.

I lie in the night air in my red shirt, the pervading hush is for my sake,
Painless after all I lie exhausted but not so unhappy,
White and beautiful are the faces around me, the heads are bared of their fire-caps,
The kneeling crowd fades with the light of the torches.

Distant and dead resuscitate,
They show as the dial or move as the hands of me, I am the clock myself.

I am an old artillerist, I tell of my fort's bombardment,
I am there again.

Again the long roll of the drummers,
Again the attacking cannon, mortars,
Again to my listening ears the cannon responsive.

I take part, I see and hear the whole,
The cries, curses, roar, the plaudits for well-aim'd shots,
The ambulanza slowly passing trailing its red drip,
Workmen searching after damages, making indispensable repairs,
The fall of grenades through the rent roof, the fan-shaped explo- sion,
The whizz of limbs, heads, stone, wood, iron, high in the air.

Again gurgles the mouth of my dying general, he furiously waves with his hand,
He gasps through the clot Mind not me—mind—the entrench-
ments.

Crossing Brooklyn Ferry


FLOOD-TIDE below me! I watch you face to face;
Clouds of the west! sun there half an hour high! I see you also face
to face.

Crowds of men and women attired in the usual costumes! how curious
you are to me!
On the ferry-boats, the hundreds and hundreds that cross, returning
home, are more curious to me than you suppose;
And you that shall cross from shore to shore years hence, are more to
me, and more in my meditations, than you might suppose.


The impalpable sustenance of me from all things, at all hours of the
day;
The simple, compact, well-join'd scheme--myself disintegrated, every
one disintegrated, yet part of the scheme:
The similitudes of the past, and those of the future;
The glories strung like beads on my smallest sights and hearings--on
the walk in the street, and the passage over the river;
The current rushing so swiftly, and swimming with me far away; 10
The others that are to follow me, the ties between me and them;
The certainty of others--the life, love, sight, hearing of others.

Others will enter the gates of the ferry, and cross from shore to
shore;
Others will watch the run of the flood-tide;
Others will see the shipping of Manhattan north and west, and the
heights of Brooklyn to the south and east;
Others will see the islands large and small;
Fifty years hence, others will see them as they cross, the sun half
an hour high;
A hundred years hence, or ever so many hundred years hence, others
will see them,
Will enjoy the sunset, the pouring in of the flood-tide, the falling
back to the sea of the ebb-tide.


It avails not, neither time or place--distance avails not; 20
I am with you, you men and women of a generation, or ever so many
generations hence;
I project myself--also I return--I am with you, and know how it is.

Just as you feel when you look on the river and sky, so I felt;
Just as any of you is one of a living crowd, I was one of a crowd;
Just as you are refresh'd by the gladness of the river and the bright
flow, I was refresh'd;
Just as you stand and lean on the rail, yet hurry with the swift
current, I stood, yet was hurried;
Just as you look on the numberless masts of ships, and the thick-
stem'd pipes of steamboats, I look'd.

I too many and many a time cross'd the river, the sun half an hour
high;
I watched the Twelfth-month sea-gulls--I saw them high in the air,
floating with motionless wings, oscillating their bodies,
I saw how the glistening yellow lit up parts of their bodies, and
left the rest in strong shadow, 30
I saw the slow-wheeling circles, and the gradual edging toward the
south.

I too saw the reflection of the summer sky in the water,
Had my eyes dazzled by the shimmering track of beams,
Look'd at the fine centrifugal spokes of light around the shape of my
head in the sun-lit water,
Look'd on the haze on the hills southward and southwestward,
Look'd on the vapor as it flew in fleeces tinged with violet,
Look'd toward the lower bay to notice the arriving ships,
Saw their approach, saw aboard those that were near me,
Saw the white sails of schooners and sloops--saw the ships at anchor,
The sailors at work in the rigging, or out astride the spars, 40
The round masts, the swinging motion of the hulls, the slender
serpentine pennants,
The large and small steamers in motion, the pilots in their pilot-
houses,
The white wake left by the passage, the quick tremulous whirl of the
wheels,
The flags of all nations, the falling of them at sun-set,
The scallop-edged waves in the twilight, the ladled cups, the
frolicsome crests and glistening,
The stretch afar growing dimmer and dimmer, the gray walls of the
granite store-houses by the docks,
On the river the shadowy group, the big steam-tug closely flank'd on
each side by the barges--the hay-boat, the belated lighter,
On the neighboring shore, the fires from the foundry chimneys burning
high and glaringly into the night,
Casting their flicker of black, contrasted with wild red and yellow
light, over the tops of houses, and down into the clefts of
streets.


These, and all else, were to me the same as they are to you; 50
I project myself a moment to tell you--also I return.

I loved well those cities;
I loved well the stately and rapid river;
The men and women I saw were all near to me;
Others the same--others who look back on me, because I look'd forward
to them;
(The time will come, though I stop here to-day and to-night.)


What is it, then, between us?
What is the count of the scores or hundreds of years between us?

Whatever it is, it avails not--distance avails not, and place avails
not.


I too lived--Brooklyn, of ample hills, was mine; 60
I too walk'd the streets of Manhattan Island, and bathed in the
waters around it;
I too felt the curious abrupt questionings stir within me,
In the day, among crowds of people, sometimes they came upon me,
In my walks home late at night, or as I lay in my bed, they came upon
me.

I too had been struck from the float forever held in solution;
I too had receiv'd identity by my Body;
That I was, I knew was of my body--and what I should be, I knew I
should be of my body.


It is not upon you alone the dark patches fall,
The dark threw patches down upon me also;
The best I had done seem'd to me blank and suspicious; 70
My great thoughts, as I supposed them, were they not in reality
meagre? would not people laugh at me?

It is not you alone who know what it is to be evil;
I am he who knew what it was to be evil;
I too knitted the old knot of contrariety,
Blabb'd, blush'd, resented, lied, stole, grudg'd,
Had guile, anger, lust, hot wishes I dared not speak,
Was wayward, vain, greedy, shallow, sly, cowardly, malignant;
The wolf, the snake, the hog, not wanting in me,
The cheating look, the frivolous word, the adulterous wish, not
wanting,
Refusals, hates, postponements, meanness, laziness, none of these
wanting. 80


But I was Manhattanese, friendly and proud!
I was call'd by my nighest name by clear loud voices of young men as
they saw me approaching or passing,
Felt their arms on my neck as I stood, or the negligent leaning of
their flesh against me as I sat,
Saw many I loved in the street, or ferry-boat, or public assembly,
yet never told them a word,
Lived the same life with the rest, the same old laughing, gnawing,
sleeping,
Play'd the part that still looks back on the actor or actress,
The same old role, the role that is what we make it, as great as we
like,
Or as small as we like, or both great and small.


Closer yet I approach you;
What thought you have of me, I had as much of you--I laid in my
stores in advance; 90
I consider'd long and seriously of you before you were born.

Who was to know what should come home to me?
Who knows but I am enjoying this?
Who knows but I am as good as looking at you now, for all you cannot
see me?

It is not you alone, nor I alone;
Not a few races, nor a few generations, nor a few centuries;
It is that each came, or comes, or shall come, from its due emission,
From the general centre of all, and forming a part of all:
Everything indicates--the smallest does, and the largest does;
A necessary film envelopes all, and envelopes the Soul for a proper
time. 100


Now I am curious what sight can ever be more stately and admirable to
me than my mast-hemm'd Manhattan,
My river and sun-set, and my scallop-edg'd waves of flood-tide,
The sea-gulls oscillating their bodies, the hay-boat in the twilight,
and the belated lighter;
Curious what Gods can exceed these that clasp me by the hand, and
with voices I love call me promptly and loudly by my nighest
name as I approach;
Curious what is more subtle than this which ties me to the woman or
man that looks in my face,
Which fuses me into you now, and pours my meaning into you.

We understand, then, do we not?
What I promis'd without mentioning it, have you not accepted?
What the study could not teach--what the preaching could not
accomplish, is accomplish'd, is it not?
What the push of reading could not start, is started by me
personally, is it not? 110


Flow on, river! flow with the flood-tide, and ebb with the ebb-tide!
Frolic on, crested and scallop-edg'd waves!
Gorgeous clouds of the sun-set! drench with your splendor me, or the
men and women generations after me;
Cross from shore to shore, countless crowds of passengers!
Stand up, tall masts of Mannahatta!--stand up, beautiful hills of
Brooklyn!
Throb, baffled and curious brain! throw out questions and answers!
Suspend here and everywhere, eternal float of solution!
Gaze, loving and thirsting eyes, in the house, or street, or public
assembly!
Sound out, voices of young men! loudly and musically call me by my
nighest name!
Live, old life! play the part that looks back on the actor or
actress! 120
Play the old role, the role that is great or small, according as one
makes it!

Consider, you who peruse me, whether I may not in unknown ways be
looking upon you;
Be firm, rail over the river, to support those who lean idly, yet
haste with the hasting current;
Fly on, sea-birds! fly sideways, or wheel in large circles high in
the air;
Receive the summer sky, you water! and faithfully hold it, till all
downcast eyes have time to take it from you;
Diverge, fine spokes of light, from the shape of my head, or any
one's head, in the sun-lit water;
Come on, ships from the lower bay! pass up or down, white-sail'd
schooners, sloops, lighters!
Flaunt away, flags of all nations! be duly lower'd at sunset;
Burn high your fires, foundry chimneys! cast black shadows at
nightfall! cast red and yellow light over the tops of the
houses;
Appearances, now or henceforth, indicate what you are; 130
You necessary film, continue to envelop the soul;
About my body for me, and your body for you, be hung our divinest
aromas;
Thrive, cities! bring your freight, bring your shows, ample and
sufficient rivers;
Expand, being than which none else is perhaps more spiritual;
Keep your places, objects than which none else is more lasting.


We descend upon you and all things--we arrest you all;
We realize the soul only by you, you faithful solids and fluids;
Through you color, form, location, sublimity, ideality;
Through you every proof, comparison, and all the suggestions and
determinations of ourselves.

You have waited, you always wait, you dumb, beautiful ministers! you
novices! 140
We receive you with free sense at last, and are insatiate
henceforward;
Not you any more shall be able to foil us, or withhold yourselves
from us;
We use you, and do not cast you aside--we plant you permanently
within us;
We fathom you not--we love you--there is perfection in you also;
You furnish your parts toward eternity;
Great or small, you furnish your parts toward the soul.


O TO make the most jubilant poem!
Even to set off these, and merge with these, the carols of Death.
O full of music! full of manhood, womanhood, infancy!
Full of common employments! full of grain and trees.

O for the voices of animals! O for the swiftness and balance of
fishes!
O for the dropping of rain-drops in a poem!
O for the sunshine, and motion of waves in a poem.

O the joy of my spirit! it is uncaged! it darts like lightning!
It is not enough to have this globe, or a certain time--I will have
thousands of globes, and all time.


O the engineer's joys! 10
To go with a locomotive!
To hear the hiss of steam--the merry shriek--the steam-whistle--the
laughing locomotive!
To push with resistless way, and speed off in the distance.

O the gleesome saunter over fields and hill-sides!
The leaves and flowers of the commonest weeds--the moist fresh
stillness of the woods,
The exquisite smell of the earth at day-break, and all through the
forenoon.

O the horseman's and horsewoman's joys!
The saddle--the gallop--the pressure upon the seat--the cool gurgling
by the ears and hair.


O the fireman's joys!
I hear the alarm at dead of night, 20
I hear bells--shouts!--I pass the crowd--I run!
The sight of the flames maddens me with pleasure.

O the joy of the strong-brawn'd fighter, towering in the arena, in
perfect condition, conscious of power, thirsting to meet his
opponent.

O the joy of that vast elemental sympathy which only the human Soul
is capable of generating and emitting in steady and limitless
floods.


O the mother's joys!
The watching--the endurance--the precious love--the anguish--the
patiently yielded life.

O the joy of increase, growth, recuperation;
The joy of soothing and pacifying--the joy of concord and harmony.

O to go back to the place where I was born!
To hear the birds sing once more! 30
To ramble about the house and barn, and over the fields, once more,
And through the orchard and along the old lanes once more.


O male and female!
O the presence of women! (I swear there is nothing more exquisite to
me than the mere presence of women;)
O for the girl, my mate! O for the happiness with my mate!
O the young man as I pass! O I am sick after the friendship of him
who, I fear, is indifferent to me.

O the streets of cities!
The flitting faces--the expressions, eyes, feet, costumes! O I cannot
tell how welcome they are to me.


O to have been brought up on bays, lagoons, creeks, or along the
coast!
O to continue and be employ'd there all my life! 40
O the briny and damp smell--the shore--the salt weeds exposed at low
water,
The work of fishermen--the work of the eel-fisher and clam-fisher.

O it is I!
I come with my clam-rake and spade! I come with my eel-spear;
Is the tide out? I join the group of clam-diggers on the flats,
I laugh and work with them--I joke at my work, like a mettlesome
young man.

In winter I take my eel-basket and eel-spear and travel out on foot
on the ice--I have a small axe to cut holes in the ice;
Behold me, well-clothed, going gaily, or returning in the afternoon--
my brood of tough boys accompaning me,
My brood of grown and part-grown boys, who love to be with no one
else so well as they love to be with me,
By day to work with me, and by night to sleep with me. 50

Or, another time, in warm weather, out in a boat, to lift the
lobster-pots, where they are sunk with heavy stones, (I know
the buoys;)
O the sweetness of the Fifth-month morning upon the water, as I row,
just before sunrise, toward the buoys;
I pull the wicker pots up slantingly--the dark-green lobsters are
desperate with their claws, as I take them out--I insert wooden
pegs in the joints of their pincers,
I go to all the places, one after another, and then row back to the
shore,
There, in a huge kettle of boiling water, the lobsters shall be
boil'd till their color becomes scarlet.

Or, another time, mackerel-taking,
Voracious, mad for the hook, near the surface, they seem to fill the
water for miles:
Or, another time, fishing for rock-fish, in Chesapeake Bay--I one of
the brown-faced crew:
Or, another time, trailing for blue-fish off Paumanok, I stand with
braced body,
My left foot is on the gunwale--my right arm throws the coils of
slender rope, 60
In sight around me the quick veering and darting of fifty skiffs, my
companions.


O boating on the rivers!
The voyage down the Niagara, (the St. Lawrence,)--the superb
scenery--the steamers,
The ships sailing--the Thousand Islands--the occasional timber-raft,
and the raftsmen with long-reaching sweep-oars,
The little huts on the rafts, and the stream of smoke when they cook
their supper at evening.

O something pernicious and dread!
Something far away from a puny and pious life!
Something unproved! Something in a trance!
Something escaped from the anchorage, and driving free.

O to work in mines, or forging iron! 70
Foundry casting--the foundry itself--the rude high roof--the ample
and shadow'd space,
The furnace--the hot liquid pour'd out and running.


O to resume the joys of the soldier:
To feel the presence of a brave general! to feel his sympathy!
To behold his calmness! to be warm'd in the rays of his smile!
To go to battle! to hear the bugles play, and the drums beat!
To hear the crash of artillery! to see the glittering of the bayonets
and musket-barrels in the sun!
To see men fall and die, and not complain!
To taste the savage taste of blood! to be so devilish!
To gloat so over the wounds and deaths of the enemy. 80


O the whaleman's joys! O I cruise my old cruise again!
I feel the ship's motion under me--I feel the Atlantic breezes
fanning me,
I hear the cry again sent down from the mast-head--There--she blows!
--Again I spring up the rigging, to look with the rest--We see--we
descend, wild with excitement,
I leap in the lower'd boat--We row toward our prey, where he lies,
We approach, stealthy and silent--I see the mountainous mass,
lethargic, basking,
I see the harpooneer standing up--I see the weapon dart from his
vigorous arm:
O swift, again, now, far out in the ocean, the wounded whale,
settling, running to windward, tows me;
--Again I see him rise to breathe--We row close again,
I see a lance driven through his side, press'd deep, turn'd in the
wound, 90
Again we back off--I see him settle again--the life is leaving him
fast,
As he rises, he spouts blood--I see him swim in circles narrower and
narrower, swiftly cutting the water--I see him die;
He gives one convulsive leap in the centre of the circle, and then
falls flat and still in the bloody foam.


O the old manhood of me, my joy!
My children and grand-children--my white hair and beard,
My largeness, calmness, majesty, out of the long stretch of my life.

O the ripen'd joy of womanhood!
O perfect happiness at last!
I am more than eighty years of age--my hair, too, is pure white--I am
the most venerable mother;
How clear is my mind! how all people draw nigh to me! 100
What attractions are these, beyond any before? what bloom, more than
the bloom of youth?
What beauty is this that descends upon me, and rises out of me?

O the orator's joys!
To inflate the chest--to roll the thunder of the voice out from the
ribs and throat,
To make the people rage, weep, hate, desire, with yourself,
To lead America--to quell America with a great tongue.

O the joy of my soul leaning pois'd on itself--receiving identity
through materials, and loving them--observing characters, and
absorbing them;
O my soul, vibrated back to me, from them--from facts, sight,
hearing, touch, my phrenology, reason, articulation,
comparison, memory, and the like;
The real life of my senses and flesh, transcending my senses and
flesh;
My body, done with materials--my sight, done with my material
eyes; 110
Proved to me this day, beyond cavil, that it is not my material
eyes which finally see,
Nor my material body which finally loves, walks, laughs, shouts,
embraces, procreates.


O the farmer's joys!
Ohioan's, Illinoisian's, Wisconsinese', Kanadian's, Iowan's,
Kansian's, Missourian's, Oregonese' joys;
To rise at peep of day, and pass forth nimbly to work,
To plow land in the fall for winter-sown crops,
To plough land in the spring for maize,
To train orchards--to graft the trees--to gather apples in the fall.

O the pleasure with trees!
The orchard--the forest--the oak, cedar, pine, pekan-tree, 120
The honey-locust, black-walnut, cottonwood, and magnolia.


O Death! the voyage of Death!
The beautiful touch of Death, soothing and benumbing a few moments,
for reasons;
Myself, discharging my excrementitious body, to be burn'd, or
render'd to powder, or buried,
My real body doubtless left to me for other spheres,
My voided body, nothing more to me, returning to the purifications,
further offices, eternal uses of the earth.


O to bathe in the swimming-bath, or in a good place along shore!
To splash the water! to walk ankle-deep--to race naked along the
shore.

O to realize space!
The plenteousness of all--that there are no bounds; 130
To emerge, and be of the sky--of the sun and moon, and the flying
clouds, as one with them.

O the joy of a manly self-hood!
Personality--to be servile to none--to defer to none--not to any
tyrant, known or unknown,
To walk with erect carriage, a step springy and elastic,
To look with calm gaze, or with a flashing eye,
To speak with a full and sonorous voice, out of a broad chest,
To confront with your personality all the other personalities of the
earth.


Know'st thou the excellent joys of youth?
Joys of the dear companions, and of the merry word, and laughing
face?
Joys of the glad, light-beaming day--joy of the wide-breath'd
games? 140
Joy of sweet music--joy of the lighted ball-room, and the dancers?
Joy of the friendly, plenteous dinner--the strong carouse, and
drinking?


Yet, O my soul supreme!
Know'st thou the joys of pensive thought?
Joys of the free and lonesome heart--the tender, gloomy heart?
Joy of the solitary walk--the spirit bowed yet proud--the suffering
and the struggle?
The agonistic throes, the extasies--joys of the solemn musings, day
or night?
Joys of the thought of Death--the great spheres Time and Space?
Prophetic joys of better, loftier love's ideals--the Divine Wife--the
sweet, eternal, perfect Comrade?
Joys all thine own, undying one--joys worthy thee, O Soul. 150


O, while I live, to be the ruler of life--not a slave,
To meet life as a powerful conqueror,
No fumes--no ennui--no more complaints, or scornful criticisms.

O me repellent and ugly!
To these proud laws of the air, the water, and the ground, proving my
interior Soul impregnable,
And nothing exterior shall ever take command of me.

O to attract by more than attraction!
How it is I know not--yet behold! the something which obeys none of
the rest,
It is offensive, never defensive--yet how magnetic it draws.


O joy of suffering! 160
To struggle against great odds! to meet enemies undaunted!
To be entirely alone with them! to find how much one can stand!
To look strife, torture, prison, popular odium, death, face to face!
To mount the scaffold! to advance to the muzzles of guns with perfect
nonchalance!
To be indeed a God!


O, to sail to sea in a ship!
To leave this steady, unendurable land!
To leave the tiresome sameness of the streets, the sidewalks and the
houses;
To leave you, O you solid motionless land, and entering a ship,
To sail, and sail, and sail! 170


O to have my life henceforth a poem of new joys!
To dance, clap hands, exult, shout, skip, leap, roll on, float on,
To be a sailor of the world, bound for all ports,
A ship itself, (see indeed these sails I spread to the sun and air,)
A swift and swelling ship, full of rich words--full of joys.

I Sing The Body Electric


I SING the Body electric;
The armies of those I love engirth me, and I engirth them;
They will not let me off till I go with them, respond to them,
And discorrupt them, and charge them full with the charge of the
Soul.

Was it doubted that those who corrupt their own bodies conceal
themselves;
And if those who defile the living are as bad as they who defile the
dead?
And if the body does not do as much as the Soul?
And if the body were not the Soul, what is the Soul?


The love of the Body of man or woman balks account--the body itself
balks account;
That of the male is perfect, and that of the female is perfect. 10

The expression of the face balks account;
But the expression of a well-made man appears not only in his face;
It is in his limbs and joints also, it is curiously in the joints of
his hips and wrists;
It is in his walk, the carriage of his neck, the flex of his waist
and knees--dress does not hide him;
The strong, sweet, supple quality he has, strikes through the cotton
and flannel;
To see him pass conveys as much as the best poem, perhaps more;
You linger to see his back, and the back of his neck and shoulder-
side.

The sprawl and fulness of babes, the bosoms and heads of women, the
folds of their dress, their style as we pass in the street, the
contour of their shape downwards,
The swimmer naked in the swimming-bath, seen as he swims through the
transparent green-shine, or lies with his face up, and rolls
silently to and fro in the heave of the water,
The bending forward and backward of rowers in row-boats--the horseman
in his saddle, 20
Girls, mothers, house-keepers, in all their performances,
The group of laborers seated at noon-time with their open dinner-
kettles, and their wives waiting,
The female soothing a child--the farmer's daughter in the garden or
cow-yard,
The young fellow hoeing corn--the sleigh-driver guiding his six
horses through the crowd,
The wrestle of wrestlers, two apprentice-boys, quite grown, lusty,
good-natured, native-born, out on the vacant lot at sundown,
after work,
The coats and caps thrown down, the embrace of love and resistance,
The upper-hold and the under-hold, the hair rumpled over and blinding
the eyes;
The march of firemen in their own costumes, the play of masculine
muscle through clean-setting trowsers and waist-straps,
The slow return from the fire, the pause when the bell strikes
suddenly again, and the listening on the alert,
The natural, perfect, varied attitudes--the bent head, the curv'd
neck, and the counting; 30
Such-like I love--I loosen myself, pass freely, am at the mother's
breast with the little child,
Swim with the swimmers, wrestle with wrestlers, march in line with
the firemen, and pause, listen, and count.


I know a man, a common farmer--the father of five sons;
And in them were the fathers of sons--and in them were the fathers of
sons.

This man was of wonderful vigor, calmness, beauty of person;
The shape of his head, the pale yellow and white of his hair and
beard, and the immeasurable meaning of his black eyes--the
richness and breadth of his manners,
These I used to go and visit him to see--he was wise also;
He was six feet tall, he was over eighty years old--his sons were
massive, clean, bearded, tan-faced, handsome;
They and his daughters loved him--all who saw him loved him;
They did not love him by allowance--they loved him with personal
love; 40
He drank water only--the blood show'd like scarlet through the clear-
brown skin of his face;
He was a frequent gunner and fisher--he sail'd his boat himself--he
had a fine one presented to him by a ship-joiner--he had
fowling-pieces, presented to him by men that loved him;
When he went with his five sons and many grand-sons to hunt or fish,
you would pick him out as the most beautiful and vigorous of
the gang.

You would wish long and long to be with him--you would wish to sit by
him in the boat, that you and he might touch each other.


I have perceiv'd that to be with those I like is enough,
To stop in company with the rest at evening is enough,
To be surrounded by beautiful, curious, breathing, laughing flesh is
enough,
To pass among them, or touch any one, or rest my arm ever so lightly
round his or her neck for a moment--what is this, then?
I do not ask any more delight--I swim in it, as in a sea.

There is something in staying close to men and women, and looking on
them, and in the contact and odor of them, that pleases the
soul well; 50
All things please the soul--but these please the soul well.


This is the female form;
A divine nimbus exhales from it from head to foot;
It attracts with fierce undeniable attraction!
I am drawn by its breath as if I were no more than a helpless vapor--
all falls aside but myself and it;
Books, art, religion, time, the visible and solid earth, the
atmosphere and the clouds, and what was expected of heaven or
fear'd of hell, are now consumed;
Mad filaments, ungovernable shoots play out of it--the response
likewise ungovernable;
Hair, bosom, hips, bend of legs, negligent falling hands, all
diffused--mine too diffused;
Ebb stung by the flow, and flow stung by the ebb--love-flesh swelling
and deliciously aching;
Limitless limpid jets of love hot and enormous, quivering jelly of
love, white-blow and delirious juice; 60
Bridegroom night of love, working surely and softly into the
prostrate dawn;
Undulating into the willing and yielding day,
Lost in the cleave of the clasping and sweet-flesh'd day.

This is the nucleus--after the child is born of woman, the man is
born of woman;
This is the bath of birth--this is the merge of small and large, and
the outlet again.

Be not ashamed, women--your privilege encloses the rest, and is the
exit of the rest;
You are the gates of the body, and you are the gates of the soul.

The female contains all qualities, and tempers them--she is in her
place, and moves with perfect balance;
She is all things duly veil'd--she is both passive and active;
She is to conceive daughters as well as sons, and sons as well as
daughters. 70

As I see my soul reflected in nature;
As I see through a mist, one with inexpressible completeness and
beauty,
See the bent head, and arms folded over the breast--the female I see.


The male is not less the soul, nor more--he too is in his place;
He too is all qualities--he is action and power;
The flush of the known universe is in him;
Scorn becomes him well, and appetite and defiance become him well;
The wildest largest passions, bliss that is utmost, sorrow that is
utmost, become him well--pride is for him;
The full-spread pride of man is calming and excellent to the soul;
Knowledge becomes him--he likes it always--he brings everything to
the test of himself; 80
Whatever the survey, whatever the sea and the sail, he strikes
soundings at last only here;
(Where else does he strike soundings, except here?)

The man's body is sacred, and the woman's body is sacred;
No matter who it is, it is sacred;
Is it a slave? Is it one of the dull-faced immigrants just landed on
the wharf?
Each belongs here or anywhere, just as much as the well-off--just as
much as you;
Each has his or her place in the procession.

(All is a procession;
The universe is a procession, with measured and beautiful motion.)

Do you know so much yourself, that you call the slave or the dull-
face ignorant? 90
Do you suppose you have a right to a good sight, and he or she has no
right to a sight?
Do you think matter has cohered together from its diffuse float--and
the soil is on the surface, and water runs, and vegetation
sprouts,
For you only, and not for him and her?


A man's Body at auction;
I help the auctioneer--the sloven does not half know his business.

Gentlemen, look on this wonder!
Whatever the bids of the bidders, they cannot be high enough for it;
For it the globe lay preparing quintillions of years, without one
animal or plant;
For it the revolving cycles truly and steadily roll'd.

In this head the all-baffling brain; 100
In it and below it, the makings of heroes.

Examine these limbs, red, black, or white--they are so cunning in
tendon and nerve;
They shall be stript, that you may see them.

Exquisite senses, life-lit eyes, pluck, volition,
Flakes of breast-muscle, pliant back-bone and neck, flesh not flabby,
good-sized arms and legs,
And wonders within there yet.

Within there runs blood,
The same old blood!
The same red-running blood!
There swells and jets a heart--there all passions, desires,
reachings, aspirations; 110
Do you think they are not there because they are not express'd in
parlors and lecture-rooms?

This is not only one man--this is the father of those who shall be
fathers in their turns;
In him the start of populous states and rich republics;
Of him countless immortal lives, with countless embodiments and
enjoyments.

How do you know who shall come from the offspring of his offspring
through the centuries?
Who might you find you have come from yourself, if you could trace
back through the centuries?


A woman's Body at auction!
She too is not only herself--she is the teeming mother of mothers;
She is the bearer of them that shall grow and be mates to the
mothers.

Have you ever loved the Body of a woman? 120
Have you ever loved the Body of a man?
Your father--where is your father?
Your mother--is she living? have you been much with her? and has she
been much with you?
--Do you not see that these are exactly the same to all, in all
nations and times, all over the earth?

If any thing is sacred, the human body is sacred,
And the glory and sweet of a man, is the token of manhood untainted;
And in man or woman, a clean, strong, firm-fibred body, is beautiful
as the most beautiful face.

Have you seen the fool that corrupted his own live body? or the fool
that corrupted her own live body?
For they do not conceal themselves, and cannot conceal themselves.


O my Body! I dare not desert the likes of you in other men and women,
nor the likes of the parts of you; 130
I believe the likes of you are to stand or fall with the likes of the
Soul, (and that they are the Soul;)
I believe the likes of you shall stand or fall with my poems--and
that they are poems,
Man's, woman's, child's, youth's, wife's, husband's, mother's,
father's, young man's, young woman's poems;
Head, neck, hair, ears, drop and tympan of the ears,
Eyes, eye-fringes, iris of the eye, eye-brows, and the waking or
sleeping of the lids,
Mouth, tongue, lips, teeth, roof of the mouth, jaws, and the jaw-
hinges,
Nose, nostrils of the nose, and the partition,
Cheeks, temples, forehead, chin, throat, back of the neck, neck-slue,
Strong shoulders, manly beard, scapula, hind-shoulders, and the ample
side-round of the chest.

Upper-arm, arm-pit, elbow-socket, lower-arm, arm-sinews,
arm-bones, 140
Wrist and wrist-joints, hand, palm, knuckles, thumb, fore-finger,
finger-balls, finger-joints, finger-nails,
Broad breast-front, curling hair of the breast, breast-bone, breast-
side,
Ribs, belly, back-bone, joints of the back-bone,
Hips, hip-sockets, hip-strength, inward and outward round, man-balls,
man-root,
Strong set of thighs, well carrying the trunk above,
Leg-fibres, knee, knee-pan, upper-leg, under leg,
Ankles, instep, foot-ball, toes, toe-joints, the heel;
All attitudes, all the shapeliness, all the belongings of my or your
body, or of any one's body, male or female,
The lung-sponges, the stomach-sac, the bowels sweet and clean,
The brain in its folds inside the skull-frame, 150
Sympathies, heart-valves, palate-valves, sexuality, maternity,
Womanhood, and all that is a woman--and the man that comes from
woman,
The womb, the teats, nipples, breast-milk, tears, laughter, weeping,
love-looks, love-perturbations and risings,
The voice, articulation, language, whispering, shouting aloud,
Food, drink, pulse, digestion, sweat, sleep, walking, swimming,
Poise on the hips, leaping, reclining, embracing, arm-curving and
tightening,
The continual changes of the flex of the mouth, and around the eyes,
The skin, the sun-burnt shade, freckles, hair,
The curious sympathy one feels, when feeling with the hand the naked
meat of the body,
The circling rivers, the breath, and breathing it in and out, 160
The beauty of the waist, and thence of the hips, and thence downward
toward the knees,
The thin red jellies within you, or within me--the bones, and the
marrow in the bones,
The exquisite realization of health;
O I say, these are not the parts and poems of the Body only, but of
the Soul,
O I say now these are the Soul!

Carol Of Occupations


COME closer to me;
Push close, my lovers, and take the best I possess;
Yield closer and closer, and give me the best you possess.

This is unfinish'd business with me--How is it with you?
(I was chill'd with the cold types, cylinder, wet paper between us.)

Male and Female!
I pass so poorly with paper and types, I must pass with the contact
of bodies and souls.

American masses!
I do not thank you for liking me as I am, and liking the touch of
me--I know that it is good for you to do so.


This is the carol of occupations; 10
In the labor of engines and trades, and the labor of fields, I find the developments,
And find the eternal meanings.

Workmen and Workwomen!
Were all educations, practical and ornamental, well display'd out of
me, what would it amount to?
Were I as the head teacher, charitable proprietor, wise statesman,
what would it amount to?
Were I to you as the boss employing and paying you, would that
satisfy you?

The learn'd, virtuous, benevolent, and the usual terms;
A man like me, and never the usual terms.

Neither a servant nor a master am I;
I take no sooner a large price than a small price--I will have my
own, whoever enjoys me; 20
I will be even with you, and you shall be even with me.

If you stand at work in a shop, I stand as nigh as the nighest in the
same shop;
If you bestow gifts on your brother or dearest friend, I demand as
good as your brother or dearest friend;
If your lover, husband, wife, is welcome by day or night, I must be
personally as welcome;
If you become degraded, criminal, ill, then I become so for your
sake;
If you remember your foolish and outlaw'd deeds, do you think I
cannot remember my own foolish and outlaw'd deeds?
If you carouse at the table, I carouse at the opposite side of the
table;
If you meet some stranger in the streets, and love him or her--why I
often meet strangers in the street, and love them.

Why, what have you thought of yourself?
Is it you then that thought yourself less? 30
Is it you that thought the President greater than you?
Or the rich better off than you? or the educated wiser than you?

Because you are greasy or pimpled, or that you were once drunk, or a
thief,
Or diseas'd, or rheumatic, or a prostitute--or are so now;
Or from frivolity or impotence, or that you are no scholar, and never
saw your name in print,
Do you give in that you are any less immortal?


Souls of men and women! it is not you I call unseen, unheard,
untouchable and untouching;
It is not you I go argue pro and con about, and to settle whether you
are alive or no;
I own publicly who you are, if nobody else owns.

Grown, half-grown, and babe, of this country and every country, in-
doors and out-doors, one just as much as the other, I see, 40
And all else behind or through them.

The wife--and she is not one jot less than the husband;
The daughter--and she is just as good as the son;
The mother--and she is every bit as much as the father.

Offspring of ignorant and poor, boys apprenticed to trades,
Young fellows working on farms, and old fellows working on farms,
Sailor-men, merchant-men, coasters, immigrants,
All these I see--but nigher and farther the same I see;
None shall escape me, and none shall wish to escape me.

I bring what you much need, yet always have, 50
Not money, amours, dress, eating, but as good;
I send no agent or medium, offer no representative of value, but
offer the value itself.

There is something that comes home to one now and perpetually;
It is not what is printed, preach'd, discussed--it eludes discussion
and print;
It is not to be put in a book--it is not in this book;
It is for you, whoever you are--it is no farther from you than your
hearing and sight are from you;
It is hinted by nearest, commonest, readiest--it is ever provoked by
them.

You may read in many languages, yet read nothing about it;
You may read the President's Message, and read nothing about it
there;
Nothing in the reports from the State department or Treasury
department, or in the daily papers or the weekly papers, 60
Or in the census or revenue returns, prices current, or any accounts
of stock.


The sun and stars that float in the open air;
The apple-shaped earth, and we upon it--surely the drift of them is
something grand!
I do not know what it is, except that it is grand, and that it is
happiness,
And that the enclosing purport of us here is not a speculation, or
bon-mot, or reconnoissance,
And that it is not something which by luck may turn out well for us,
and without luck must be a failure for us,
And not something which may yet be retracted in a certain
contingency.

The light and shade, the curious sense of body and identity, the
greed that with perfect complaisance devours all things, the
endless pride and out-stretching of man, unspeakable joys and
sorrows,
The wonder every one sees in every one else he sees, and the wonders
that fill each minute of time forever,
What have you reckon'd them for, camerado? 70
Have you reckon'd them for a trade, or farm-work? or for the profits
of a store?
Or to achieve yourself a position? or to fill a gentleman's leisure,
or a lady's leisure?

Have you reckon'd the landscape took substance and form that it might
be painted in a picture?
Or men and women that they might be written of, and songs sung?
Or the attraction of gravity, and the great laws and harmonious
combinations, and the fluids of the air, as subjects for the
savans?
Or the brown land and the blue sea for maps and charts?
Or the stars to be put in constellations and named fancy names?
Or that the growth of seeds is for agricultural tables, or
agriculture itself?

Old institutions--these arts, libraries, legends, collections, and
the practice handed along in manufactures--will we rate them so
high?
Will we rate our cash and business high?--I have no objection; 80
I rate them as high as the highest--then a child born of a woman and
man I rate beyond all rate.

We thought our Union grand, and our Constitution grand;
I do not say they are not grand and good, for they are;
I am this day just as much in love with them as you;
Then I am in love with you, and with all my fellows upon the earth.

We consider bibles and religions divine--I do not say they are not
divine;
I say they have all grown out of you, and may grow out of you still;
It is not they who give the life--it is you who give the life;
Leaves are not more shed from the trees, or trees from the earth,
than they are shed out of you.


When the psalm sings instead of the singer; 90
When the script preaches instead of the preacher;
When the pulpit descends and goes, instead of the carver that carved
the supporting desk;
When I can touch the body of books, by night or by day, and when they
touch my body back again;
When a university course convinces, like a slumbering woman and child
convince;
When the minted gold in the vault smiles like the night-watchman's
daughter;
When warrantee deeds loafe in chairs opposite, and are my friendly
companions;
I intend to reach them my hand, and make as much of them as I do of
men and women like you.

The sum of all known reverence I add up in you, whoever you are;
The President is there in the White House for you--it is not you who
are here for him;
The Secretaries act in their bureaus for you--not you here for
them; 100
The Congress convenes every Twelfth-month for you;
Laws, courts, the forming of States, the charters of cities, the
going and coming of commerce and mails, are all for you.

List close, my scholars dear!
All doctrines, all politics and civilization, exurge from you;
All sculpture and monuments, and anything inscribed anywhere, are
tallied in you;
The gist of histories and statistics as far back as the records
reach, is in you this hour, and myths and tales the same;
If you were not breathing and walking here, where would they all be?
The most renown'd poems would be ashes, orations and plays would be
vacuums.

All architecture is what you do to it when you look upon it;
(Did you think it was in the white or gray stone? or the lines of the
arches and cornices?) 110

All music is what awakes from you when you are reminded by the
instruments;
It is not the violins and the cornets--it is not the oboe nor the
beating drums, nor the score of the baritone singer singing
his sweet romanza--nor that of the men's chorus, nor that of
the women's chorus,
It is nearer and farther than they.


Will the whole come back then?
Can each see signs of the best by a look in the looking-glass? is
there nothing greater or more?
Does all sit there with you, with the mystic, unseen Soul?

Strange and hard that paradox true I give;
Objects gross and the unseen Soul are one.

House-building, measuring, sawing the boards;
Blacksmithing, glass-blowing, nail-making, coopering, tin-roofing,
shingle-dressing, 120
Ship-joining, dock-building, fish-curing, ferrying, flagging of side-
walks by flaggers,
The pump, the pile-driver, the great derrick, the coal-kiln and
brick-kiln,
Coal-mines, and all that is down there,--the lamps in the darkness,
echoes, songs, what meditations, what vast native thoughts
looking through smutch'd faces,
Iron-works, forge-fires in the mountains, or by the river-banks--men
around feeling the melt with huge crowbars--lumps of ore, the
due combining of ore, limestone, coal--the blast-furnace and
the puddling-furnace, the loup-lump at the bottom of the melt
at last--the rolling-mill, the stumpy bars of pig-iron, the
strong, clean-shaped T-rail for railroads;
Oil-works, silk-works, white-lead-works, the sugar-house, steam-saws,
the great mills and factories;
Stone-cutting, shapely trimmings for façades, or window or door-
lintels--the mallet, the tooth-chisel, the jib to protect the
thumb,
Oakum, the oakum-chisel, the caulking-iron--the kettle of boiling
vault-cement, and the fire under the kettle,
The cotton-bale, the stevedore's hook, the saw and buck of the
sawyer, the mould of the moulder, the working-knife of the
butcher, the ice-saw, and all the work with ice,
The implements for daguerreotyping--the tools of the rigger,
grappler, sail-maker, block-maker,
Goods of gutta-percha, papier-maché, colors, brushes, brush-making,
glazier's implements, 130

O you robust, sacred!
I cannot tell you how I love you;
All I love America for, is contained in men and women like you.

The veneer and glue-pot, the confectioner's ornaments, the decanter
and glasses, the shears and flat-iron,
The awl and knee-strap, the pint measure and quart measure, the
counter and stool, the writing-pen of quill or metal--the
making of all sorts of edged tools,
The brewery, brewing, the malt, the vats, every thing that is done by
brewers, also by wine-makers, also vinegar-makers,
Leather-dressing, coach-making, boiler-making, rope-twisting,
distilling, sign-painting, lime-burning, cotton-picking--
electro-plating, electrotyping, stereotyping,
Stave-machines, planing-machines, reaping-machines, ploughing-
machines, thrashing-machines, steam wagons,
The cart of the carman, the omnibus, the ponderous dray;
Pyrotechny, letting off color'd fire-works at night, fancy figures
and jets;
Beef on the butcher's stall, the slaughter-house of the butcher, the
butcher in his killing-clothes,
The pens of live pork, the killing-hammer, the hog-hook, the
scalder's tub, gutting, the cutter's cleaver, the packer's
maul, and the plenteous winter-work of pork-packing;
Flour-works, grinding of wheat, rye, maize, rice--the barrels and the
half and quarter barrels, the loaded barges, the high piles on
wharves and levees; 140
The men, and the work of the men, on railroads, coasters, fish-boats,
canals;
The daily routine of your own or any man's life--the shop, yard,
store, or factory;
These shows all near you by day and night--workman! whoever you are,
your daily life!
In that and them the heft of the heaviest--in them far more than you
estimated, and far less also;
In them realities for you and me--in them poems for you and me;
In them, not yourself--you and your Soul enclose all things,
regardless of estimation;
In them the development good--in them, all themes and hints.

I do not affirm what you see beyond is futile--I do not advise you to
stop;
I do not say leadings you thought great are not great;
But I say that none lead to greater, than those lead to. 150


Will you seek afar off? you surely come back at last,
In things best known to you, finding the best, or as good as the
best,
In folks nearest to you finding the sweetest, strongest, lovingest;
Happiness, knowledge, not in another place, but this place--not for
another hour, but this hour;
Man in the first you see or touch--always in friend, brother, nighest
neighbor--Woman in mother, lover, wife;
The popular tastes and employments taking precedence in poems or any
where,
You workwomen and workmen of These States having your own divine and
strong life,
And all else giving place to men and women like you.


I WANDER all night in my vision,
Stepping with light feet, swiftly and noiselessly stepping and
stopping,
Bending with open eyes over the shut eyes of sleepers,
Wandering and confused, lost to myself, ill-assorted, contradictory,
Pausing, gazing, bending, and stopping.

How solemn they look there, stretch'd and still!
How quiet they breathe, the little children in their cradles!

The wretched features of ennuyés, the white features of
corpses, the livid faces of drunkards, the sick-gray faces of
onanists,
The gash'd bodies on battle-fields, the insane in their strong-door'd
rooms, the sacred idiots, the new-born emerging from gates, and
the dying emerging from gates,
The night pervades them and infolds them. 10

The married couple sleep calmly in their bed--he with his palm on the
hip of the wife, and she with her palm on the hip of the
husband,
The sisters sleep lovingly side by side in their bed,
The men sleep lovingly side by side in theirs,
And the mother sleeps, with her little child carefully wrapt.

The blind sleep, and the deaf and dumb sleep,
The prisoner sleeps well in the prison--the run-away son sleeps;
The murderer that is to be hung next day--how does he sleep?
And the murder'd person--how does he sleep?

The female that loves unrequited sleeps,
And the male that loves unrequited sleeps, 20
The head of the money-maker that plotted all day sleeps,
And the enraged and treacherous dispositions--all, all sleep.


I stand in the dark with drooping eyes by the worst-suffering and the
most restless,
I pass my hands soothingly to and fro a few inches from them,
The restless sink in their beds--they fitfully sleep.

Now I pierce the darkness--new beings appear,
The earth recedes from me into the night,
I saw that it was beautiful, and I see that what is not the earth is
beautiful.

I go from bedside to bedside--I sleep close with the other sleepers,
each in turn,
I dream in my dream all the dreams of the other dreamers, 30
And I become the other dreamers.


I am a dance--Play up, there! the fit is whirling me fast!

I am the ever-laughing--it is new moon and twilight,
I see the hiding of douceurs--I see nimble ghosts whichever way I
look,
Cache, and cache again, deep in the ground and sea, and where it is
neither ground or sea.

Well do they do their jobs, those journeymen divine,
Only from me can they hide nothing, and would not if they could,
I reckon I am their boss, and they make me a pet besides,
And surround me and lead me, and run ahead when I walk,
To lift their cunning covers, to signify me with stretch'd arms, and
resume the way; 40
Onward we move! a gay gang of blackguards! with mirth-shouting music,
and wild-flapping pennants of joy!


I am the actor, the actress, the voter, the politician;
The emigrant and the exile, the criminal that stood in the box,
He who has been famous, and he who shall be famous after to-day,
The stammerer, the well-form'd person, the wasted or feeble person.


I am she who adorn'd herself and folded her hair expectantly,
My truant lover has come, and it is dark.

Double yourself and receive me, darkness!
Receive me and my lover too--he will not let me go without him.

I roll myself upon you, as upon a bed--I resign myself to the
dusk. 50


He whom I call answers me, and takes the place of my lover,
He rises with me silently from the bed.

Darkness! you are gentler than my lover--his flesh was sweaty and
panting,
I feel the hot moisture yet that he left me.

My hands are spread forth, I pass them in all directions,
I would sound up the shadowy shore to which you are journeying.

Be careful, darkness! already, what was it touch'd me?
I thought my lover had gone, else darkness and he are one,
I hear the heart-beat--I follow, I fade away.


O hot-cheek'd and blushing! O foolish hectic! 60
O for pity's sake, no one must see me now! my clothes were stolen
while I was abed,
Now I am thrust forth, where shall I run?

Pier that I saw dimly last night, when I look'd from the windows!
Pier out from the main, let me catch myself with you, and stay--I
will not chafe you,
I feel ashamed to go naked about the world.

I am curious to know where my feet stand--and what this is flooding
me, childhood or manhood--and the hunger that crosses the
bridge between.


The cloth laps a first sweet eating and drinking,
Laps life-swelling yolks--laps ear of rose-corn, milky and just
ripen'd;
The white teeth stay, and the boss-tooth advances in darkness,
And liquor is spill'd on lips and bosoms by touching glasses, and the
best liquor afterward. 70


I descend my western course, my sinews are flaccid,
Perfume and youth course through me, and I am their wake.

It is my face yellow and wrinkled, instead of the old woman's,
I sit low in a straw-bottom chair, and carefully darn my grandson's
stockings.

It is I too, the sleepless widow, looking out on the winter midnight,
I see the sparkles of starshine on the icy and pallid earth.

A shroud I see, and I am the shroud--I wrap a body, and lie in the
coffin,
It is dark here under ground--it is not evil or pain here--it is
blank here, for reasons.

It seems to me that everything in the light and air ought to be
happy,
Whoever is not in his coffin and the dark grave, let him know he has
enough. 80


I see a beautiful gigantic swimmer, swimming naked through the eddies
of the sea,
His brown hair lies close and even to his head--he strikes out with
courageous arms--he urges himself with his legs,
I see his white body--I see his undaunted eyes,
I hate the swift-running eddies that would dash him head-foremost on
the rocks.

What are you doing, you ruffianly red-trickled waves?
Will you kill the courageous giant? Will you kill him in the prime of
his middle age?

Steady and long he struggles,
He is baffled, bang'd, bruis'd--he holds out while his strength holds
out,
The slapping eddies are spotted with his blood--they bear him away--
they roll him, swing him, turn him,
His beautiful body is borne in the circling eddies, it is continually
bruis'd on rocks, 90
Swiftly and out of sight is borne the brave corpse.


I turn, but do not extricate myself,
Confused, a past-reading, another, but with darkness yet.

The beach is cut by the razory ice-wind--the wreck-guns sound,
The tempest lulls--the moon comes floundering through the drifts.

I look where the ship helplessly heads end on--I hear the burst as
she strikes--I hear the howls of dismay--they grow fainter and
fainter.

I cannot aid with my wringing fingers,
I can but rush to the surf, and let it drench me and freeze upon me.

I search with the crowd--not one of the company is wash'd to us
alive;
In the morning I help pick up the dead and lay them in rows in a
barn. 100


Now of the older war-days, the defeat at Brooklyn,
Washington stands inside the lines--he stands on the intrench'd
hills, amid a crowd of officers,
His face is cold and damp--he cannot repress the weeping drops,
He lifts the glass perpetually to his eyes--the color is blanch'd
from his cheeks,
He sees the slaughter of the southern braves confided to him by their
parents.

The same, at last and at last, when peace is declared,
He stands in the room of the old tavern--the well-belov'd soldiers
all pass through,
The officers speechless and slow draw near in their turns,
The chief encircles their necks with his arm, and kisses them on the
cheek,
He kisses lightly the wet cheeks one after another--he shakes hands,
and bids good-by to the army. 110


Now I tell what my mother told me to-day as we sat at dinner
together,
Of when she was a nearly grown girl, living home with her parents on
the old homestead.

A red squaw came one breakfast time to the old homestead,
On her back she carried a bundle of rushes for rush-bottoming chairs,
Her hair, straight, shiny, coarse, black, profuse, half-envelop'd her
face,
Her step was free and elastic, and her voice sounded exquisitely as
she spoke.

My mother look'd in delight and amazement at the stranger,
She look'd at the freshness of her tall-borne face, and full and
pliant limbs,
The more she look'd upon her, she loved her,
Never before had she seen such wonderful beauty and purity, 120
She made her sit on a bench by the jamb of the fireplace--she cook'd
food for her,
She had no work to give her, but she gave her remembrance and
fondness.

The red squaw staid all the forenoon, and toward the middle of the
afternoon she went away,
O my mother was loth to have her go away!
All the week she thought of her--she watch'd for her many a month,
She remember'd her many a winter and many a summer,
But the red squaw never came, nor was heard of there again.


Now Lucifer was not dead--or if he was, I am his sorrowful terrible
heir;
I have been wrong'd--I am oppress'd--I hate him that oppresses me,
I will either destroy him, or he shall release me. 130

Damn him! how he does defile me!
How he informs against my brother and sister, and takes pay for their
blood!
How he laughs when I look down the bend, after the steamboat that
carries away my woman!

Now the vast dusk bulk that is the whale's bulk, it seems mine;
Warily, sportsman! though I lie so sleepy and sluggish, the tap of my
flukes is death.


A show of the summer softness! a contact of something unseen! an
amour of the light and air!
I am jealous, and overwhelm'd with friendliness,
And will go gallivant with the light and air myself,
And have an unseen something to be in contact with them also.

O love and summer! you are in the dreams, and in me! 140
Autumn and winter are in the dreams--the farmer goes with his thrift,
The droves and crops increase, and the barns are well-fill'd.


Elements merge in the night--ships make tacks in the dreams,
The sailor sails--the exile returns home,
The fugitive returns unharm'd--the immigrant is back beyond months
and years,
The poor Irishman lives in the simple house of his childhood, with
the well-known neighbors and faces,
They warmly welcome him--he is barefoot again, he forgets he is well
off;
The Dutchman voyages home, and the Scotchman and Welshman voyage
home, and the native of the Mediterranean voyages home,
To every port of England, France, Spain, enter well-fill'd ships,
The Swiss foots it toward his hills--the Prussian goes his way, the
Hungarian his way, and the Pole his way, 150
The Swede returns, and the Dane and Norwegian return.


The homeward bound, and the outward bound,
The beautiful lost swimmer, the ennuyé, the onanist, the
female that loves unrequited, the money-maker,
The actor and actress, those through with their parts, and those
waiting to commence,
The affectionate boy, the husband and wife, the voter, the nominee
that is chosen, and the nominee that has fail'd,
The great already known, and the great any time after to-day,
The stammerer, the sick, the perfect-form'd, the homely,
The criminal that stood in the box, the judge that sat and sentenced
him, the fluent lawyers, the jury, the audience,
The laugher and weeper, the dancer, the midnight widow, the red
squaw,
The consumptive, the erysipelite, the idiot, he that is wrong'd, 160
The antipodes, and every one between this and them in the dark,
I swear they are averaged now--one is no better than the other,
The night and sleep have liken'd them and restored them.

I swear they are all beautiful;
Every one that sleeps is beautiful--everything in the dim light is
beautiful,
The wildest and bloodiest is over, and all is peace.


Peace is always beautiful, The myth of heaven indicates peace and
night.

The myth of heaven indicates the Soul;
The Soul is always beautiful--it appears more or it appears less--it
comes, or it lags behind, 170
It comes from its embower'd garden, and looks pleasantly on itself,
and encloses the world,
Perfect and clean the genitals previously jetting, and perfect and
clean the womb cohering,
The head well-grown, proportion'd and plumb, and the bowels and
joints proportion'd and plumb.


The Soul is always beautiful,
The universe is duly in order, everything is in its place,
What has arrived is in its place, and what waits is in its place;
The twisted skull waits, the watery or rotten blood waits,
The child of the glutton or venerealee waits long, and the child of
the drunkard waits long, and the drunkard himself waits long,
The sleepers that lived and died wait--the far advanced are to go on
in their turns, and the far behind are to come on in their
turns,
The diverse shall be no less diverse, but they shall flow and unite--
they unite now. 180


The sleepers are very beautiful as they lie unclothed,
They flow hand in hand over the whole earth, from east to west, as
they lie unclothed,
The Asiatic and African are hand in hand--the European and American
are hand in hand,
Learn'd and unlearn'd are hand in hand, and male and female are hand
in hand,
The bare arm of the girl crosses the bare breast of her lover--they
press close without lust--his lips press her neck,
The father holds his grown or ungrown son in his arms with
measureless love, and the son holds the father in his arms with
measureless love,
The white hair of the mother shines on the white wrist of the
daughter,
The breath of the boy goes with the breath of the man, friend is
inarm'd by friend,
The scholar kisses the teacher, and the teacher kisses the scholar--
the wrong'd is made right,
The call of the slave is one with the master's call, and the master
salutes the slave, 190
The felon steps forth from the prison--the insane becomes sane--the
suffering of sick persons is reliev'd,
The sweatings and fevers stop--the throat that was unsound is sound--
the lungs of the consumptive are resumed--the poor distress'd
head is free,
The joints of the rheumatic move as smoothly as ever, and smoother
than ever,
Stiflings and passages open--the paralyzed become supple,
The swell'd and convuls'd and congested awake to themselves in
condition,
They pass the invigoration of the night, and the chemistry of the
night, and awake.


I too pass from the night,
I stay a while away, O night, but I return to you again, and love
you.

Why should I be afraid to trust myself to you?
I am not afraid--I have been well brought forward by you; 200
I love the rich running day, but I do not desert her in whom I lay so
long,
I know not how I came of you, and I know not where I go with you--but
I know I came well, and shall go well.

I will stop only a time with the night, and rise betimes;
I will duly pass the day, O my mother, and duly return to you.

Song Of The Exposition


AFTER all, not to create only, or found only,
But to bring, perhaps from afar, what is already founded,
To give it our own identity, average, limitless, free;
To fill the gross, the torpid bulk with vital religious fire;
Not to repel or destroy, so much as accept, fuse, rehabilitate;
To obey, as well as command--to follow, more than to lead;
These also are the lessons of our New World;
--While how little the New, after all--how much the Old, Old World!

Long, long, long, has the grass been growing,
Long and long has the rain been falling, 10
Long has the globe been rolling round.


Come, Muse, migrate from Greece and Ionia;
Cross out, please, those immensely overpaid accounts,
That matter of Troy, and Achilles' wrath, and Eneas', Odysseus'
wanderings;
Placard "Removed" and "To Let" on the rocks of your snowy Parnassus;
Repeat at Jerusalem--place the notice high on Jaffa's gate, and on
Mount Moriah;
The same on the walls of your Gothic European Cathedrals, and German,
French and Spanish Castles;
For know a better, fresher, busier sphere--a wide, untried domain
awaits, demands you.


Responsive to our summons,
Or rather to her long-nurs'd inclination, 20
Join'd with an irresistible, natural gravitation,

She comes! this famous Female--as was indeed to be expected;
(For who, so-ever youthful, 'cute and handsome, would wish to stay in
mansions such as those,
When offer'd quarters with all the modern improvements,
With all the fun that 's going--and all the best society?)

She comes! I hear the rustling of her gown;
I scent the odor of her breath's delicious fragrance;
I mark her step divine--her curious eyes a-turning, rolling,
Upon this very scene.

The Dame of Dames! can I believe, then, 30
Those ancient temples classic, and castles strong and feudalistic,
could none of them restrain her?
Nor shades of Virgil and Dante--nor myriad memories, poems, old
associations, magnetize and hold on to her?
But that she 's left them all--and here?

Yes, if you will allow me to say so,
I, my friends, if you do not, can plainly see Her,
The same Undying Soul of Earth's, activity's, beauty's, heroism's
Expression,
Out from her evolutions hither come--submerged the strata of her
former themes,
Hidden and cover'd by to-day's--foundation of to-day's;
Ended, deceas'd, through time, her voice by Castaly's fountain;
Silent through time the broken-lipp'd Sphynx in Egypt--silent those
century-baffling tombs; 40
Closed for aye the epics of Asia's, Europe's helmeted warriors;
Calliope's call for ever closed--Clio, Melpomene, Thalia closed and
dead;
Seal'd the stately rhythmus of Una and Oriana--ended the quest of the
Holy Graal;
Jerusalem a handful of ashes blown by the wind--extinct;
The Crusaders' streams of shadowy, midnight troops, sped with the
sunrise;
Amadis, Tancred, utterly gone--Charlemagne, Roland, Oliver gone,
Palmerin, ogre, departed--vanish'd the turrets that Usk reflected,
Arthur vanish'd with all his knights--Merlin and Lancelot and
Galahad--all gone--dissolv'd utterly, like an exhalation;
Pass'd! pass'd! for us, for ever pass'd! that once so mighty World--
now void, inanimate, phantom World!

Embroider'd, dazzling World! with all its gorgeous legends, myths, 50
Its kings and barons proud--its priests, and warlike lords, and
courtly dames;
Pass'd to its charnel vault--laid on the shelf--coffin'd, with Crown
and Armor on,
Blazon'd with Shakspeare's purple page,
And dirged by Tennyson's sweet sad rhyme.

I say I see, my friends, if you do not, the Animus of all that World,
Escaped, bequeath'd, vital, fugacious as ever, leaving those dead
remains, and now this spot approaching, filling;
--And I can hear what maybe you do not--a terrible aesthetical
commotion,
With howling, desperate gulp of "flower" and "bower,"
With "Sonnet to Matilda's Eyebrow" quite, quite frantic;
With gushing, sentimental reading circles turn'd to ice or stone; 60
With many a squeak, (in metre choice,) from Boston, New York,
Philadelphia, London;
As she, the illustrious Emigré, (having, it is true, in her day,
although the same, changed, journey'd considerable,)
Making directly for this rendezvous--vigorously clearing a path for
herself--striding through the confusion,
By thud of machinery and shrill steam-whistle undismay'd,
Bluff'd not a bit by drain-pipe, gasometers, artificial fertilizers,
Smiling and pleased, with palpable intent to stay,
She 's here, install'd amid the kitchen ware!


But hold--don't I forget my manners?
To introduce the Stranger (what else indeed have I come for?) to
thee, Columbia:
In Liberty's name, welcome, Immortal! clasp hands, 70
And ever henceforth Sisters dear be both.

Fear not, O Muse! truly new ways and days receive, surround you,
(I candidly confess, a queer, queer race, of novel fashion,)
And yet the same old human race--the same within, without,
Faces and hearts the same--feelings the same--yearnings the same,
The same old love--beauty and use the same.


We do not blame thee, Elder World--nor separate ourselves from thee:
(Would the Son separate himself from the Father?)
Looking back on thee--seeing thee to thy duties, grandeurs, through
past ages bending, building,
We build to ours to-day. 80

Mightier than Egypt's tombs,
Fairer than Grecia's, Roma's temples,
Prouder than Milan's statued, spired Cathedral,
More picturesque than Rhenish castle-keeps,
We plan, even now, to raise, beyond them all,
Thy great Cathedral, sacred Industry--no tomb,
A Keep for life for practical Invention.

As in a waking vision,
E'en while I chant, I see it rise--I scan and prophesy outside and
in,
Its manifold ensemble. 90


Around a Palace,
Loftier, fairer, ampler than any yet,
Earth's modern Wonder, History's Seven outstripping,
High rising tier on tier, with glass and iron façades.

Gladdening the sun and sky--enhued in cheerfulest hues,
Bronze, lilac, robin's-egg, marine and crimson,
Over whose golden roof shall flaunt, beneath thy banner, Freedom,
The banners of The States, the flags of every land,
A brood of lofty, fair, but lesser Palaces shall cluster.

Somewhere within the walls of all, 100
Shall all that forwards perfect human life be started,
Tried, taught, advanced, visibly exhibited.

Here shall you trace in flowing operation,
In every state of practical, busy movement,
The rills of Civilization.

Materials here, under your eye, shall change their shape, as if by
magic;
The cotton shall be pick'd almost in the very field,
Shall be dried, clean'd, ginn'd, baled, spun into thread and cloth,
before you:
You shall see hands at work at all the old processes, and all the new
ones;
You shall see the various grains, and how flour is made, and then
bread baked by the bakers; 110
You shall see the crude ores of California and Nevada passing on and
on till they become bullion;
You shall watch how the printer sets type, and learn what a composing
stick is;
You shall mark, in amazement, the Hoe press whirling its cylinders,
shedding the printed leaves steady and fast:
The photograph, model, watch, pin, nail, shall be created before you.

In large calm halls, a stately Museum shall teach you the infinite,
solemn lessons of Minerals;
In another, woods, plants, Vegetation shall be illustrated--in
another Animals, animal life and development.

One stately house shall be the Music House;
Others for other Arts--Learning, the Sciences, shall all be here;
None shall be slighted--none but shall here be honor'd, help'd,
exampled.


This, this and these, America, shall be your Pyramids and
Obelisks, 120
Your Alexandrian Pharos, gardens of Babylon,
Your temple at Olympia.

The male and female many laboring not,
Shall ever here confront the laboring many,
With precious benefits to both--glory to all,
To thee, America--and thee, Eternal Muse.

And here shall ye inhabit, Powerful Matrons!
In your vast state, vaster than all the old;
Echoed through long, long centuries to come,
To sound of different, prouder songs, with stronger themes, 130
Practical, peaceful life--the people's life--the People themselves,
Lifted, illumin'd, bathed in peace--elate, secure in peace.


Away with themes of war! away with War itself!
Hence from my shuddering sight, to never more return, that show of
blacken'd, mutilated corpses!
That hell unpent, and raid of blood--fit for wild tigers, or for lop-
tongued wolves--not reasoning men!
And in its stead speed Industry's campaigns!
With thy undaunted armies, Engineering!
Thy pennants, Labor, loosen'd to the breeze!
Thy bugles sounding loud and clear!

Away with old romance! 140
Away with novels, plots, and plays of foreign courts!
Away with love-verses, sugar'd in rhyme--the intrigues, amours of
idlers,
Fitted for only banquets of the night, where dancers to late music
slide;
The unhealthy pleasures, extravagant dissipations of the few,
With perfumes, heat and wine, beneath the dazzling chandeliers.


To you, ye Reverent, sane Sisters,
To this resplendent day, the present scene,
These eyes and ears that like some broad parterre bloom up around,
before me,
I raise a voice for far superber themes for poets and for Art,
To exalt the present and the real, 150
To teach the average man the glory of his daily walk and trade,
To sing, in songs, how exercise and chemical life are never to be
baffled;
Boldly to thee, America, to-day! and thee, Immortal Muse!
To practical, manual work, for each and all--to plough, hoe, dig,
To plant and tend the tree, the berry, the vegetables, flowers,
For every man to see to it that he really do something--for every
woman too;
To use the hammer, and the saw, (rip or cross-cut,)
To cultivate a turn for carpentering, plastering, painting,
To work as tailor, tailoress, nurse, hostler, porter,
To invent a little--something ingenious--to aid the washing, cooking,
cleaning, 160
And hold it no disgrace to take a hand at them themselves.

I say I bring thee, Muse, to-day and here,
All occupations, duties broad and close,
Toil, healthy toil and sweat, endless, without cessation,
The old, old general burdens, interests, joys,
The family, parentage, childhood, husband and wife,
The house-comforts--the house itself, and all its belongings,
Food and its preservations--chemistry applied to it;
Whatever forms the average, strong, complete, sweet-blooded Man or
Woman--the perfect, longeve Personality,
And helps its present life to health and happiness--and shapes its
Soul, 170
For the eternal Real Life to come.

With latest materials, works,
Steam-power, the great Express lines, gas, petroleum,
These triumphs of our time, the Atlantic's delicate cable,
The Pacific Railroad, the Suez canal, the Mont Cenis tunnel;
Science advanced, in grandeur and reality, analyzing every thing,
This world all spann'd with iron rails--with lines of steamships
threading every sea,
Our own Rondure, the current globe I bring.


And thou, high-towering One--America!
Thy swarm of offspring towering high--yet higher thee, above all
towering, 180
With Victory on thy left, and at thy right hand Law;
Thou Union, holding all--fusing, absorbing, tolerating all,
Thee, ever thee, I bring.

Thou--also thou, a world!
With all thy wide geographies, manifold, different, distant,
Rounding by thee in One--one common orbic language,
One common indivisible destiny and Union.


And by the spells which ye vouchsafe,
To those, your ministers in earnest,
I here personify and call my themes, 190
To make them pass before ye.

Behold, America! (And thou, ineffable Guest and Sister!)
For thee come trooping up thy waters and thy lands:
Behold! thy fields and farms, thy far-off woods and mountains,
As in procession coming.

Behold! the sea itself!
And on its limitless, heaving breast, thy ships:
See! where their white sails, bellying in the wind, speckle the green
and blue!
See! thy steamers coming and going, steaming in or out of port!
See! dusky and undulating, their long pennants of smoke! 200

Behold, in Oregon, far in the north and west,
Or in Maine, far in the north and east, thy cheerful axemen,
Wielding all day their axes!

Behold, on the lakes, thy pilots at their wheels--thy oarsmen!
Behold how the ash writhes under those muscular arms!

There by the furnace, and there by the anvil,
Behold thy sturdy blacksmiths, swinging their sledges;
Overhand so steady--overhand they turn and fall, with joyous clank,
Like a tumult of laughter.

Behold! (for still the procession moves,) 210
Behold, Mother of All, thy countless sailors, boatmen, coasters!
The myriads of thy young and old mechanics!
Mark--mark the spirit of invention everywhere--thy rapid patents,
Thy continual workshops, foundries, risen or rising;
See, from their chimneys, how the tall flame-fires stream!

Mark, thy interminable farms, North, South,
Thy wealthy Daughter-States, Eastern, and Western,
The varied products of Ohio, Pennsylvania, Missouri, Georgia, Texas,
and the rest;
Thy limitless crops--grass, wheat, sugar, corn, rice, hemp, hops,
Thy barns all fill'd--thy endless freight-trains, and thy bulging
store-houses, 220
The grapes that ripen on thy vines--the apples in thy orchards,
Thy incalculable lumber, beef, pork, potatoes--thy coal--thy gold and
silver,
The inexhaustible iron in thy mines.


All thine, O sacred Union!
Ship, farm, shop, barns, factories, mines,
City and State--North, South, item and aggregate,
We dedicate, dread Mother, all to thee!

Protectress absolute, thou! Bulwark of all!
For well we know that while thou givest each and all, (generous as
God,)
Without thee, neither all nor each, nor land, home, 230
Ship, nor mine--nor any here, this day, secure,
Nor aught, nor any day secure.


And thou, thy Emblem, waving over all!
Delicate beauty! a word to thee, (it may be salutary;)
Remember, thou hast not always been, as here to-day, so comfortably
ensovereign'd;
In other scenes than these have I observ'd thee, flag;
Not quite so trim and whole, and freshly blooming, in folds of
stainless silk;
But I have seen thee, bunting, to tatters torn, upon thy splinter'd
staff,
Or clutch'd to some young color-bearer's breast, with desperate
hands,
Savagely struggled for, for life or death--fought over long, 240
'Mid cannon's thunder-crash, and many a curse, and groan and yell--
and rifle-volleys cracking sharp,
And moving masses, as wild demons surging--and lives as nothing
risk'd,
For thy mere remnant, grimed with dirt and smoke, and sopp'd in
blood;
For sake of that, my beauty--and that thou might'st dally, as now,
secure up there,
Many a good man have I seen go under.


Now here, and these, and hence, in peace all thine, O Flag!
And here, and hence, for thee, O universal Muse! and thou for them!
And here and hence, O Union, all the work and workmen thine!
The poets, women, sailors, soldiers, farmers, miners, students thine!
None separate from Thee--henceforth one only, we and Thou; 250
(For the blood of the children--what is it only the blood Maternal?
And lives and works--what are they all at last except the roads to
Faith and Death?)

While we rehearse our measureless wealth, it is for thee, dear
Mother!
We own it all and several to-day indissoluble in Thee;
--Think not our chant, our show, merely for products gross, or
lucre--it is for Thee, the Soul, electric, spiritual!
Our farms, inventions, crops, we own in Thee! Cities and States in
Thee!
Our freedom all in Thee! our very lives in Thee!

Song Of The Open Road


AFOOT and light-hearted, I take to the open road,
Healthy, free, the world before me,
The long brown path before me, leading wherever I choose.

Henceforth I ask not good-fortune--I myself am good fortune;
Henceforth I whimper no more, postpone no more, need nothing,
Strong and content, I travel the open road.

The earth--that is sufficient;
I do not want the constellations any nearer;
I know they are very well where they are;
I know they suffice for those who belong to them. 10

(Still here I carry my old delicious burdens;
I carry them, men and women--I carry them with me wherever I go;
I swear it is impossible for me to get rid of them;
I am fill'd with them, and I will fill them in return.)


You road I enter upon and look around! I believe you are not all that
is here;
I believe that much unseen is also here.

Here the profound lesson of reception, neither preference or denial;
The black with his woolly head, the felon, the diseas'd, the
illiterate person, are not denied;
The birth, the hasting after the physician, the beggar's tramp, the
drunkard's stagger, the laughing party of mechanics,
The escaped youth, the rich person's carriage, the fop, the eloping
couple, 20
The early market-man, the hearse, the moving of furniture into the
town, the return back from the town,
They pass--I also pass--anything passes--none can be interdicted;
None but are accepted--none but are dear to me.


You air that serves me with breath to speak!
You objects that call from diffusion my meanings, and give them
shape!
You light that wraps me and all things in delicate equable showers!
You paths worn in the irregular hollows by the roadsides!
I think you are latent with unseen existences--you are so dear to me.

You flagg'd walks of the cities! you strong curbs at the edges!
You ferries! you planks and posts of wharves! you timber-lined sides!
you distant ships! 30
You rows of houses! you window-pierc'd façades! you roofs!
You porches and entrances! you copings and iron guards!
You windows whose transparent shells might expose so much!
You doors and ascending steps! you arches!
You gray stones of interminable pavements! you trodden crossings!
From all that has been near you, I believe you have imparted to
yourselves, and now would impart the same secretly to me;
From the living and the dead I think you have peopled your impassive
surfaces, and the spirits thereof would be evident and amicable
with me.


The earth expanding right hand and left hand,
The picture alive, every part in its best light,
The music falling in where it is wanted, and stopping where it is not
wanted, 40
The cheerful voice of the public road--the gay fresh sentiment of the
road.

O highway I travel! O public road! do you say to me, Do not leave me?
Do you say, Venture not? If you leave me, you are lost?
Do you say, I am already prepared--I am well-beaten and undenied--
adhere to me?

O public road! I say back, I am not afraid to leave you--yet I love
you;
You express me better than I can express myself;
You shall be more to me than my poem.

I think heroic deeds were all conceiv'd in the open air, and all
great poems also;
I think I could stop here myself, and do miracles;
(My judgments, thoughts, I henceforth try by the open air, the
road;) 50
I think whatever I shall meet on the road I shall like, and whoever
beholds me shall like me;
I think whoever I see must be happy.


From this hour, freedom!
From this hour I ordain myself loos'd of limits and imaginary lines,
Going where I list, my own master, total and absolute,
Listening to others, and considering well what they say,
Pausing, searching, receiving, contemplating,
Gently, but with undeniable will, divesting myself of the holds that
would hold me.

I inhale great draughts of space;
The east and the west are mine, and the north and the south are
mine. 60

I am larger, better than I thought;
I did not know I held so much goodness.

All seems beautiful to me;
I can repeat over to men and women, You have done such good to me, I
would do the same to you.

I will recruit for myself and you as I go;
I will scatter myself among men and women as I go;
I will toss the new gladness and roughness among them;
Whoever denies me, it shall not trouble me;
Whoever accepts me, he or she shall be blessed, and shall bless me.


Now if a thousand perfect men were to appear, it would not amaze
me; 70
Now if a thousand beautiful forms of women appear'd, it would not
astonish me.

Now I see the secret of the making of the best persons,
It is to grow in the open air, and to eat and sleep with the earth.

Here a great personal deed has room;
A great deed seizes upon the hearts of the whole race of men,
Its effusion of strength and will overwhelms law, and mocks all
authority and all argument against it.

Here is the test of wisdom;
Wisdom is not finally tested in schools;
Wisdom cannot be pass'd from one having it, to another not having it;
Wisdom is of the Soul, is not susceptible of proof, is its own
proof, 80
Applies to all stages and objects and qualities, and is content,
Is the certainty of the reality and immortality of things, and the
excellence of things;
Something there is in the float of the sight of things that provokes
it out of the Soul.

Now I reëxamine philosophies and religions,
They may prove well in lecture-rooms, yet not prove at all under the
spacious clouds, and along the landscape and flowing currents.

Here is realization;
Here is a man tallied--he realizes here what he has in him;
The past, the future, majesty, love--if they are vacant of you, you
are vacant of them.

Only the kernel of every object nourishes;
Where is he who tears off the husks for you and me? 90
Where is he that undoes stratagems and envelopes for you and me?

Here is adhesiveness--it is not previously fashion'd--it is apropos;
Do you know what it is, as you pass, to be loved by strangers?
Do you know the talk of those turning eye-balls?


Here is the efflux of the Soul;
The efflux of the Soul comes from within, through embower'd gates,
ever provoking questions:
These yearnings, why are they? These thoughts in the darkness, why
are they?
Why are there men and women that while they are nigh me, the sun-
light expands my blood?
Why, when they leave me, do my pennants of joy sink flat and lank?
Why are there trees I never walk under, but large and melodious
thoughts descend upon me? 100
(I think they hang there winter and summer on those trees, and always
drop fruit as I pass;)
What is it I interchange so suddenly with strangers?
What with some driver, as I ride on the seat by his side?
What with some fisherman, drawing his seine by the shore, as I walk
by, and pause?
What gives me to be free to a woman's or man's good-will? What gives
them to be free to mine?


The efflux of the Soul is happiness--here is happiness;
I think it pervades the open air, waiting at all times;
Now it flows unto us--we are rightly charged.

Here rises the fluid and attaching character;
The fluid and attaching character is the freshness and sweetness of
man and woman; 110
(The herbs of the morning sprout no fresher and sweeter every day out
of the roots of themselves, than it sprouts fresh and sweet
continually out of itself.)

Toward the fluid and attaching character exudes the sweat of the love
of young and old;
From it falls distill'd the charm that mocks beauty and attainments;
Toward it heaves the shuddering longing ache of contact.


Allons! whoever you are, come travel with me!
Traveling with me, you find what never tires.

The earth never tires;
The earth is rude, silent, incomprehensible at first--Nature is rude
and incomprehensible at first;
Be not discouraged--keep on--there are divine things, well envelop'd;
I swear to you there are divine things more beautiful than words can
tell. 120

Allons! we must not stop here!
However sweet these laid-up stores--however convenient this dwelling,
we cannot remain here;
However shelter'd this port, and however calm these waters, we must
not anchor here;
However welcome the hospitality that surrounds us, we are permitted
to receive it but a little while.


Allons! the inducements shall be greater;
We will sail pathless and wild seas;
We will go where winds blow, waves dash, and the Yankee clipper
speeds by under full sail.

Allons! with power, liberty, the earth, the elements!
Health, defiance, gayety, self-esteem, curiosity;
Allons! from all formules! 130
From your formules, O bat-eyed and materialistic priests!

The stale cadaver blocks up the passage--the burial waits no longer.

Allons! yet take warning!
He traveling with me needs the best blood, thews, endurance;
None may come to the trial, till he or she bring courage and health.

Come not here if you have already spent the best of yourself;
Only those may come, who come in sweet and determin'd bodies;
No diseas'd person--no rum-drinker or venereal taint is permitted
here.

I and mine do not convince by arguments, similes, rhymes;
We convince by our presence. 140


Listen! I will be honest with you;
I do not offer the old smooth prizes, but offer rough new prizes;
These are the days that must happen to you:

You shall not heap up what is call'd riches,
You shall scatter with lavish hand all that you earn or achieve,
You but arrive at the city to which you were destin'd--you hardly
settle yourself to satisfaction, before you are call'd by an
irresistible call to depart,
You shall be treated to the ironical smiles and mockings of those who
remain behind you;
What beckonings of love you receive, you shall only answer with
passionate kisses of parting,
You shall not allow the hold of those who spread their reach'd hands
toward you.


Allons! after the GREAT COMPANIONS! and to belong to them! 150
They too are on the road! they are the swift and majestic men; they
are the greatest women.
Over that which hinder'd them--over that which retarded--passing
impediments large or small,
Committers of crimes, committers of many beautiful virtues,
Enjoyers of calms of seas, and storms of seas,
Sailors of many a ship, walkers of many a mile of land,
Habitués of many distant countries, habitués of far-distant dwellings,
Trusters of men and women, observers of cities, solitary toilers,
Pausers and contemplators of tufts, blossoms, shells of the shore,
Dancers at wedding-dances, kissers of brides, tender helpers of
children, bearers of children,
Soldiers of revolts, standers by gaping graves, lowerers down of
coffins, 160
Journeyers over consecutive seasons, over the years--the curious
years, each emerging from that which preceded it,
Journeyers as with companions, namely, their own diverse phases,
Forth-steppers from the latent unrealized baby-days,
Journeyers gayly with their own youth--Journeyers with their bearded
and well-grain'd manhood,
Journeyers with their womanhood, ample, unsurpass'd, content,
Journeyers with their own sublime old age of manhood or womanhood,
Old age, calm, expanded, broad with the haughty breadth of the
universe,
Old age, flowing free with the delicious near-by freedom of death.


Allons! to that which is endless, as it was beginningless,
To undergo much, tramps of days, rests of nights, 170
To merge all in the travel they tend to, and the days and nights they
tend to,
Again to merge them in the start of superior journeys;
To see nothing anywhere but what you may reach it and pass it,
To conceive no time, however distant, but what you may reach it and
pass it,
To look up or down no road but it stretches and waits for you--
however long, but it stretches and waits for you;
To see no being, not God's or any, but you also go thither,
To see no possession but you may possess it--enjoying all without
labor or purchase--abstracting the feast, yet not abstracting
one particle of it;
To take the best of the farmer's farm and the rich man's elegant
villa, and the chaste blessings of the well-married couple, and
the fruits of orchards and flowers of gardens,
To take to your use out of the compact cities as you pass through,
To carry buildings and streets with you afterward wherever you
go, 180
To gather the minds of men out of their brains as you encounter
them--to gather the love out of their hearts,
To take your lovers on the road with you, for all that you leave them
behind you,
To know the universe itself as a road--as many roads--as roads for
traveling souls.


The Soul travels;
The body does not travel as much as the soul;
The body has just as great a work as the soul, and parts away at last
for the journeys of the soul.

All parts away for the progress of souls;
All religion, all solid things, arts, governments,--all that was or
is apparent upon this globe or any globe, falls into niches and
corners before the procession of Souls along the grand roads of
the universe.

Of the progress of the souls of men and women along the grand roads
of the universe, all other progress is the needed emblem and
sustenance.

Forever alive, forever forward, 190
Stately, solemn, sad, withdrawn, baffled, mad, turbulent, feeble,
dissatisfied,
Desperate, proud, fond, sick, accepted by men, rejected by men,
They go! they go! I know that they go, but I know not where they go;
But I know that they go toward the best--toward something great.


Allons! whoever you are! come forth!
You must not stay sleeping and dallying there in the house, though
you built it, or though it has been built for you.

Allons! out of the dark confinement!
It is useless to protest--I know all, and expose it.

Behold, through you as bad as the rest,
Through the laughter, dancing, dining, supping, of people, 200
Inside of dresses and ornaments, inside of those wash'd and trimm'd
faces,
Behold a secret silent loathing and despair.

No husband, no wife, no friend, trusted to hear the confession;
Another self, a duplicate of every one, skulking and hiding it goes,
Formless and wordless through the streets of the cities, polite and
bland in the parlors,
In the cars of rail-roads, in steamboats, in the public assembly,
Home to the houses of men and women, at the table, in the bed-room,
everywhere,
Smartly attired, countenance smiling, form upright, death under the
breast-bones, hell under the skull-bones,
Under the broadcloth and gloves, under the ribbons and artificial
flowers,
Keeping fair with the customs, speaking not a syllable of itself, 210
Speaking of anything else, but never of itself.


Allons! through struggles and wars!
The goal that was named cannot be countermanded.

Have the past struggles succeeded?
What has succeeded? yourself? your nation? nature?
Now understand me well--It is provided in the essence of things, that
from any fruition of success, no matter what, shall come forth
something to make a greater struggle necessary.

My call is the call of battle--I nourish active rebellion;
He going with me must go well arm'd;
He going with me goes often with spare diet, poverty, angry enemies,
desertions.


Allons! the road is before us! 220
It is safe--I have tried it--my own feet have tried it well.

Allons! be not detain'd!
Let the paper remain on the desk unwritten, and the book on the shelf unopen'd!
Let the tools remain in the workshop! let the money remain unearn'd!
Let the school stand! mind not the cry of the teacher!
Let the preacher preach in his pulpit! let the lawyer plead in the court, and the judge expound the law.

Mon enfant! I give you my hand!
I give you my love, more precious than money,
I give you myself, before preaching or law;
Will you give me yourself? will you come travel with me? 230
Shall we stick by each other as long as we live?

Song Of The Broad-Axe


WEAPON, shapely, naked, wan!
Head from the mother's bowels drawn!
Wooded flesh and metal bone! limb only one, and lip only one!
Gray-blue leaf by red-heat grown! helve produced from a little seed
sown!
Resting the grass amid and upon,
To be lean'd, and to lean on.

Strong shapes, and attributes of strong shapes--masculine trades,
sights and sounds;
Long varied train of an emblem, dabs of music;
Fingers of the organist skipping staccato over the keys of the great
organ.


Welcome are all earth's lands, each for its kind; 10
Welcome are lands of pine and oak;
Welcome are lands of the lemon and fig;
Welcome are lands of gold;
Welcome are lands of wheat and maize--welcome those of the grape;
Welcome are lands of sugar and rice;
Welcome the cotton-lands--welcome those of the white potato and sweet
potato;
Welcome are mountains, flats, sands, forests, prairies;
Welcome the rich borders of rivers, table-lands, openings;
Welcome the measureless grazing-lands--welcome the teeming soil of
orchards, flax, honey, hemp;
Welcome just as much the other more hard-faced lands; 20
Lands rich as lands of gold, or wheat and fruit lands;
Lands of mines, lands of the manly and rugged ores;
Lands of coal, copper, lead, tin, zinc;
LANDS OF IRON! lands of the make of the axe!


The log at the wood-pile, the axe supported by it;
The sylvan hut, the vine over the doorway, the space clear'd for a
garden,
The irregular tapping of rain down on the leaves, after the storm is
lull'd,
The wailing and moaning at intervals, the thought of the sea,
The thought of ships struck in the storm, and put on their beam ends,
and the cutting away of masts;
The sentiment of the huge timbers of old-fashion'd houses and
barns; 30
The remember'd print or narrative, the voyage at a venture of men,
families, goods,
The disembarkation, the founding of a new city,
The voyage of those who sought a New England and found it--the outset
anywhere,
The settlements of the Arkansas, Colorado, Ottawa, Willamette,
The slow progress, the scant fare, the axe, rifle, saddle-bags;
The beauty of all adventurous and daring persons,
The beauty of wood-boys and wood-men, with their clear untrimm'd
faces,
The beauty of independence, departure, actions that rely on
themselves,
The American contempt for statutes and ceremonies, the boundless
impatience of restraint,
The loose drift of character, the inkling through random types, the
solidification; 40
The butcher in the slaughter-house, the hands aboard schooners and
sloops, the raftsman, the pioneer,
Lumbermen in their winter camp, day-break in the woods, stripes of
snow on the limbs of trees, the occasional snapping,
The glad clear sound of one's own voice, the merry song, the natural
life of the woods, the strong day's work,
The blazing fire at night, the sweet taste of supper, the talk, the
bed of hemlock boughs, and the bear-skin;
--The house-builder at work in cities or anywhere,
The preparatory jointing, squaring, sawing, mortising,
The hoist-up of beams, the push of them in their places, laying them
regular,
Setting the studs by their tenons in the mortises, according as they
were prepared,
The blows of mallets and hammers, the attitudes of the men, their
curv'd limbs,
Bending, standing, astride the beams, driving in pins, holding on by
posts and braces, 50
The hook'd arm over the plate, the other arm wielding the axe,
The floor-men forcing the planks close, to be nail'd,
Their postures bringing their weapons downward on the bearers,
The echoes resounding through the vacant building;
The huge store-house carried up in the city, well under way,
The six framing-men, two in the middle, and two at each end,
carefully bearing on their shoulders a heavy stick for a cross-
beam,
The crowded line of masons with trowels in their right hands, rapidly
laying the long side-wall, two hundred feet from front to rear,
The flexible rise and fall of backs, the continual click of the
trowels striking the bricks,
The bricks, one after another, each laid so workmanlike in its place,
and set with a knock of the trowel-handle,
The piles of materials, the mortar on the mortar-boards, and the
steady replenishing by the hod-men; 60
--Spar-makers in the spar-yard, the swarming row of well-grown
apprentices,
The swing of their axes on the square-hew'd log, shaping it toward
the shape of a mast,
The brisk short crackle of the steel driven slantingly into the pine,
The butter-color'd chips flying off in great flakes and slivers,
The limber motion of brawny young arms and hips in easy costumes;
The constructor of wharves, bridges, piers, bulk-heads, floats, stays
against the sea;
--The city fireman--the fire that suddenly bursts forth in the close-
pack'd square,
The arriving engines, the hoarse shouts, the nimble stepping and
daring,
The strong command through the fire-trumpets, the falling in line,
the rise and fall of the arms forcing the water,
The slender, spasmic, blue-white jets--the bringing to bear of the
hooks and ladders, and their execution, 70
The crash and cut away of connecting wood-work, or through floors, if
the fire smoulders under them,
The crowd with their lit faces, watching--the glare and dense
shadows;
--The forger at his forge-furnace, and the user of iron after him,
The maker of the axe large and small, and the welder and temperer,
The chooser breathing his breath on the cold steel, and trying the
edge with his thumb,
The one who clean-shapes the handle, and sets it firmly in the
socket;
The shadowy processions of the portraits of the past users also,
The primal patient mechanics, the architects and engineers,
The far-off Assyrian edifice and Mizra edifice,
The Roman lictors preceding the consuls, 80
The antique European warrior with his axe in combat,
The uplifted arm, the clatter of blows on the helmeted head,
The death-howl, the limpsey tumbling body, the rush of friend and foe
thither,
The siege of revolted lieges determin'd for liberty,
The summons to surrender, the battering at castle gates, the truce
and parley;
The sack of an old city in its time,
The bursting in of mercenaries and bigots tumultuously and
disorderly,
Roar, flames, blood, drunkenness, madness,
Goods freely rifled from houses and temples, screams of women in the
gripe of brigands,
Craft and thievery of camp-followers, men running, old persons
despairing, 90
The hell of war, the cruelties of creeds,
The list of all executive deeds and words, just or unjust,
The power of personality, just or unjust.


Muscle and pluck forever!
What invigorates life, invigorates death,
And the dead advance as much as the living advance,
And the future is no more uncertain than the present,
And the roughness of the earth and of man encloses as much as the
delicatesse of the earth and of man,
And nothing endures but personal qualities.
What do you think endures? 100
Do you think the great city endures?
Or a teeming manufacturing state? or a prepared constitution? or the
best-built steamships?
Or hotels of granite and iron? or any chef-d'oeuvres of engineering,
forts, armaments?

Away! These are not to be cherish'd for themselves;
They fill their hour, the dancers dance, the musicians play for them;
The show passes, all does well enough of course,
All does very well till one flash of defiance.

The great city is that which has the greatest man or woman;
If it be a few ragged huts, it is still the greatest city in the
whole world.


The place where the great city stands is not the place of stretch'd
wharves, docks, manufactures, deposits of produce, 110
Nor the place of ceaseless salutes of new comers, or the anchor-
lifters of the departing,
Nor the place of the tallest and costliest buildings, or shops
selling goods from the rest of the earth,
Nor the place of the best libraries and schools--nor the place where
money is plentiest,
Nor the place of the most numerous population.

Where the city stands with the brawniest breed of orators and bards;
Where the city stands that is beloved by these, and loves them in
return, and understands them;
Where no monuments exist to heroes, but in the common words and
deeds;
Where thrift is in its place, and prudence is in its place;
Where the men and women think lightly of the laws;
Where the slave ceases, and the master of slaves ceases; 120
Where the populace rise at once against the never-ending audacity of
elected persons;
Where fierce men and women pour forth, as the sea to the whistle of
death pours its sweeping and unript waves;
Where outside authority enters always after the precedence of inside
authority;
Where the citizen is always the head and ideal--and President, Mayor,
Governor, and what not, are agents for pay;
Where children are taught to be laws to themselves, and to depend on
themselves;
Where equanimity is illustrated in affairs;
Where speculations on the Soul are encouraged;
Where women walk in public processions in the streets, the same as
the men,
Where they enter the public assembly and take places the same as the
men;
Where the city of the faithfulest friends stands; 130
Where the city of the cleanliness of the sexes stands;
Where the city of the healthiest fathers stands;
Where the city of the best-bodied mothers stands,
There the great city stands.


How beggarly appear arguments before a defiant deed!
How the floridness of the materials of cities shrivels before a man's
or woman's look!

All waits, or goes by default, till a strong being appears;
A strong being is the proof of the race, and of the ability of the
universe;
When he or she appears, materials are overaw'd,
The dispute on the Soul stops, 140
The old customs and phrases are confronted, turn'd back, or laid
away.

What is your money-making now? what can it do now?
What is your respectability now?
What are your theology, tuition, society, traditions, statute-books,
now?
Where are your jibes of being now?
Where are your cavils about the Soul now?


A sterile landscape covers the ore--there is as good as the best, for
all the forbidding appearance;
There is the mine, there are the miners;
The forge-furnace is there, the melt is accomplish'd; the hammers-men
are at hand with their tongs and hammers;
What always served, and always serves, is at hand. 150

Than this, nothing has better served--it has served all:
Served the fluent-tongued and subtle-sensed Greek, and long ere the
Greek:
Served in building the buildings that last longer than any;
Served the Hebrew, the Persian, the most ancient Hindostanee;
Served the mound-raiser on the Mississippi--served those whose relics
remain in Central America;
Served Albic temples in woods or on plains, with unhewn pillars, and
the druids;
Served the artificial clefts, vast, high, silent, on the snow-cover'd
hills of Scandinavia;
Served those who, time out of mind, made on the granite walls rough
sketches of the sun, moon, stars, ships, ocean-waves;
Served the paths of the irruptions of the Goths--served the pastoral
tribes and nomads;
Served the long, long distant Kelt--served the hardy pirates of the
Baltic; 160
Served before any of those, the venerable and harmless men of
Ethiopia;
Served the making of helms for the galleys of pleasure, and the
making of those for war;
Served all great works on land, and all great works on the sea;
For the mediæval ages, and before the mediæval ages;
Served not the living only, then as now, but served the dead.


I see the European headsman;
He stands mask'd, clothed in red, with huge legs, and strong naked
arms,
And leans on a ponderous axe.

(Whom have you slaughter'd lately, European headsman?
Whose is that blood upon you, so wet and sticky?) 170

I see the clear sunsets of the martyrs;
I see from the scaffolds the descending ghosts,
Ghosts of dead lords, uncrown'd ladies, impeach'd ministers, rejected
kings,
Rivals, traitors, poisoners, disgraced chieftains, and the rest.

I see those who in any land have died for the good cause;
The seed is spare, nevertheless the crop shall never run out;
(Mind you, O foreign kings, O priests, the crop shall never run out.)

I see the blood wash'd entirely away from the axe;
Both blade and helve are clean;
They spirt no more the blood of European nobles--they clasp no more
the necks of queens. 180

I see the headsman withdraw and become useless;
I see the scaffold untrodden and mouldy--I see no longer any axe upon
it;
I see the mighty and friendly emblem of the power of my own race--the
newest, largest race.


(America! I do not vaunt my love for you;
I have what I have.)

The axe leaps!
The solid forest gives fluid utterances;
They tumble forth, they rise and form,
Hut, tent, landing, survey,
Flail, plough, pick, crowbar, spade, 190
Shingle, rail, prop, wainscot, jamb, lath, panel, gable,
Citadel, ceiling, saloon, academy, organ, exhibition-house, library,
Cornice, trellis, pilaster, balcony, window, shutter, turret, porch,
Hoe, rake, pitch-fork, pencil, wagon, staff, saw, jack-plane, mallet,
wedge, rounce,
Chair, tub, hoop, table, wicket, vane, sash, floor,
Work-box, chest, string'd instrument, boat, frame, and what not,
Capitols of States, and capitol of the nation of States,
Long stately rows in avenues, hospitals for orphans, or for the poor
or sick,
Manhattan steamboats and clippers, taking the measure of all seas.

The shapes arise! 200
Shapes of the using of axes anyhow, and the users, and all that
neighbors them,
Cutters down of wood, and haulers of it to the Penobscot or
Kennebec,
Dwellers in cabins among the California mountains, or by the little
lakes, or on the Columbia,
Dwellers south on the banks of the Gila or Rio Grande--friendly
gatherings, the characters and fun,
Dwellers up north in Minnesota and by the Yellowstone river--dwellers
on coasts and off coasts,
Seal-fishers, whalers, arctic seamen breaking passages through the
ice.

The shapes arise!
Shapes of factories, arsenals, foundries, markets;
Shapes of the two-threaded tracks of railroads;
Shapes of the sleepers of bridges, vast frameworks, girders,
arches; 210
Shapes of the fleets of barges, towns, lake and canal craft, river
craft.

The shapes arise!
Ship-yards and dry-docks along the Eastern and Western Seas, and in
many a bay and by-place,
The live-oak kelsons, the pine planks, the spars, the hackmatack-
roots for knees,
The ships themselves on their ways, the tiers of scaffolds, the
workmen busy outside and inside,
The tools lying around, the great auger and little auger, the adze,
bolt, line, square, gouge, and bead-plane.


The shapes arise!
The shape measur'd, saw'd, jack'd, join'd, stain'd,
The coffin-shape for the dead to lie within in his shroud;
The shape got out in posts, in the bedstead posts, in the posts of
the bride's bed; 220
The shape of the little trough, the shape of the rockers beneath, the
shape of the babe's cradle;
The shape of the floor-planks, the floor-planks for dancers' feet;
The shape of the planks of the family home, the home of the friendly
parents and children,
The shape of the roof of the home of the happy young man and woman--
the roof over the well-married young man and woman,
The roof over the supper joyously cook'd by the chaste wife, and
joyously eaten by the chaste husband, content after his day's
work.

The shapes arise!
The shape of the prisoner's place in the court-room, and of him or
her seated in the place;
The shape of the liquor-bar lean'd against by the young rum-drinker
and the old rum-drinker;
The shape of the shamed and angry stairs, trod by sneaking footsteps;
The shape of the sly settee, and the adulterous unwholesome
couple; 230
The shape of the gambling-board with its devilish winnings and
losings;
The shape of the step-ladder for the convicted and sentenced
murderer, the murderer with haggard face and pinion'd arms,
The sheriff at hand with his deputies, the silent and white-lipp'd
crowd, the dangling of the rope.

The shapes arise!
Shapes of doors giving many exits and entrances;
The door passing the dissever'd friend, flush'd and in haste;
The door that admits good news and bad news;
The door whence the son left home, confident and puff'd up;
The door he enter'd again from a long and scandalous absence,
diseas'd, broken down, without innocence, without means.


Her shape arises, 240
She, less guarded than ever, yet more guarded than ever;
The gross and soil'd she moves among do not make her gross and
soil'd;
She knows the thoughts as she passes--nothing is conceal'd from her;
She is none the less considerate or friendly therefor;
She is the best belov'd--it is without exception--she has no reason
to fear, and she does not fear;
Oaths, quarrels, hiccupp'd songs, smutty expressions, are idle to her
as she passes;
She is silent--she is possess'd of herself--they do not offend her;
She receives them as the laws of nature receive them--she is strong,
She too is a law of nature--there is no law stronger than she is.


The main shapes arise! 250
Shapes of Democracy, total--result of centuries;
Shapes, ever projecting other shapes;
Shapes of turbulent manly cities;
Shapes of the friends and home-givers of the whole earth,
Shapes bracing the earth, and braced with the whole earth.


O TAKE my hand, Walt Whitman!
Such gliding wonders! such sights and sounds!
Such join'd unended links, each hook'd to the next!
Each answering all--each sharing the earth with all.

What widens within you, Walt Whitman?
What waves and soils exuding?
What climes? what persons and lands are here?
Who are the infants? some playing, some slumbering?
Who are the girls? who are the married women?
Who are the groups of old men going slowly with their arms about each
other's necks? 10
What rivers are these? what forests and fruits are these?
What are the mountains call'd that rise so high in the mists?
What myriads of dwellings are they, fill'd with dwellers?


Within me latitude widens, longitude lengthens;
Asia, Africa, Europe, are to the east--America is provided for in the
west;
Banding the bulge of the earth winds the hot equator,
Curiously north and south turn the axis-ends;
Within me is the longest day--the sun wheels in slanting rings--it
does not set for months;
Stretch'd in due time within me the midnight sun just rises above the
horizon, and sinks again;
Within me zones, seas, cataracts, plants, volcanoes, groups, 20
Malaysia, Polynesia, and the great West Indian islands.


What do you hear, Walt Whitman?

I hear the workman singing, and the farmer's wife singing;
I hear in the distance the sounds of children, and of animals early
in the day;
I hear quick rifle-cracks from the riflemen of East Tennessee and
Kentucky, hunting on hills;
I hear emulous shouts of Australians, pursuing the wild horse;
I hear the Spanish dance, with castanets, in the chestnut shade, to
the rebeck and guitar;
I hear continual echoes from the Thames;
I hear fierce French liberty songs;
I hear of the Italian boat-sculler the musical recitative of old
poems; 30
I hear the Virginia plantation-chorus of negroes, of a harvest night,
in the glare of pine-knots;
I hear the strong baritone of the 'long-shore-men of Mannahatta;
I hear the stevedores unlading the cargoes, and singing;
I hear the screams of the water-fowl of solitary north-west lakes;
I hear the rustling pattering of locusts, as they strike the grain
and grass with the showers of their terrible clouds;
I hear the Coptic refrain, toward sundown, pensively falling on the
breast of the black venerable vast mother, the Nile;
I hear the bugles of raft-tenders on the streams of Kanada;
I hear the chirp of the Mexican muleteer, and the bells of the mule;
I hear the Arab muezzin, calling from the top of the mosque;
I hear the Christian priests at the altars of their churches--I hear
the responsive bass and soprano; 40
I hear the wail of utter despair of the white-hair'd Irish
grandparents, when they learn the death of their grandson;
I hear the cry of the Cossack, and the sailor's voice, putting to sea
at Okotsk;
I hear the wheeze of the slave-coffle, as the slaves march on--as the
husky gangs pass on by twos and threes, fasten'd together with
wrist-chains and ankle-chains;
I hear the entreaties of women tied up for punishment--I hear the
sibilant whisk of thongs through the air;
I hear the Hebrew reading his records and psalms;
I hear the rhythmic myths of the Greeks, and the strong legends of
the Romans;
I hear the tale of the divine life and bloody death of the beautiful
God--the Christ;
I hear the Hindoo teaching his favorite pupil the loves, wars,
adages, transmitted safely to this day, from poets who wrote
three thousand years ago.


What do you see, Walt Whitman?
Who are they you salute, and that one after another salute you? 50

I see a great round wonder rolling through the air;
I see diminute farms, hamlets, ruins, grave-yards, jails, factories,
palaces, hovels, huts of barbarians, tents of nomads, upon the
surface;
I see the shaded part on one side, where the sleepers are sleeping--
and the sun-lit part on the other side,
I see the curious silent change of the light and shade,
I see distant lands, as real and near to the inhabitants of them, as
my land is to me.

I see plenteous waters;
I see mountain peaks--I see the sierras of Andes and Alleghanies,
where they range;
I see plainly the Himalayas, Chian Shahs, Altays, Ghauts;
I see the giant pinnacles of Elbruz, Kazbek, Bazardjusi,
I see the Rocky Mountains, and the Peak of Winds; 60
I see the Styrian Alps, and the Karnac Alps;
I see the Pyrenees, Balks, Carpathians--and to the north the
Dofrafields, and off at sea Mount Hecla;
I see Vesuvius and Etna--I see the Anahuacs;
I see the Mountains of the Moon, and the Snow Mountains, and the Red
Mountains of Madagascar;
I see the Vermont hills, and the long string of Cordilleras;
I see the vast deserts of Western America;
I see the Lybian, Arabian, and Asiatic deserts;
I see huge dreadful Arctic and Antarctic icebergs;
I see the superior oceans and the inferior ones--the Atlantic and
Pacific, the sea of Mexico, the Brazilian sea, and the sea of
Peru,
The Japan waters, those of Hindostan, the China Sea, and the Gulf of
Guinea, 70
The spread of the Baltic, Caspian, Bothnia, the British shores, and
the Bay of Biscay,
The clear-sunn'd Mediterranean, and from one to another of its
islands,
The inland fresh-tasted seas of North America,
The White Sea, and the sea around Greenland.

I behold the mariners of the world;
Some are in storms--some in the night, with the watch on the look-
out;
Some drifting helplessly--some with contagious diseases.

I behold the sail and steamships of the world, some in clusters in
port, some on their voyages;
Some double the Cape of Storms--some Cape Verde,--others Cape
Guardafui, Bon, or Bajadore;
Others Dondra Head--others pass the Straits of Sunda--others Cape
Lopatka--others Behring's Straits; 80
Others Cape Horn--others sail the Gulf of Mexico, or along Cuba or
Hayti--others Hudson's Bay or Baffin's Bay;
Others pass the Straits of Dover--others enter the Wash--others the
Firth of Solway--others round Cape Clear--others the Land's
End;
Others traverse the Zuyder Zee, or the Scheld;
Others add to the exits and entrances at Sandy Hook;
Others to the comers and goers at Gibraltar, or the Dardanelles;
Others sternly push their way through the northern winter-packs;
Others descend or ascend the Obi or the Lena;
Others the Niger or the Congo--others the Indus, the Burampooter and
Cambodia;
Others wait at the wharves of Manhattan, steam'd up, ready to start;
Wait, swift and swarthy, in the ports of Australia; 90
Wait at Liverpool, Glasgow, Dublin, Marseilles, Lisbon, Naples,
Hamburg, Bremen, Bordeaux, the Hague, Copenhagen;
Wait at Valparaiso, Rio Janeiro, Panama;
Wait at their moorings at Boston, Philadelphia, Baltimore,
Charleston, New Orleans, Galveston, San Francisco.


I see the tracks of the rail-roads of the earth;
I see them welding State to State, city to city, through North
America;
I see them in Great Britain, I see them in Europe;
I see them in Asia and in Africa.

I see the electric telegraphs of the earth;
I see the filaments of the news of the wars, deaths, losses, gains,
passions, of my race.

I see the long river-stripes of the earth; 100
I see where the Mississippi flows--I see where the Columbia flows;
I see the Great River and the Falls of Niagara;
I see the Amazon and the Paraguay;
I see the four great rivers of China, the Amour, the Yellow River,
the Yiang-tse, and the Pearl;
I see where the Seine flows, and where the Danube, the Loire, the
Rhone, and the Guadalquiver flow;
I see the windings of the Volga, the Dnieper, the Oder;
I see the Tuscan going down the Arno, and the Venetian along the Po;
I see the Greek seaman sailing out of Egina bay.


I see the site of the old empire of
Assyria, and that of Persia, and
that of India;
I see the falling of the Ganges over the high rim of Saukara. 110

I see the place of the idea of the Deity incarnated by avatars in
human forms;
I see the spots of the successions of priests on the earth--oracles,
sacrificers, brahmins, sabians, lamas, monks, muftis,
exhorters;
I see where druids walked the groves of Mona--I see the mistletoe and
vervain;
I see the temples of the deaths of the bodies of Gods--I see the old
signifiers.

I see Christ once more eating the bread of his last supper, in the
midst of youths and old persons;
I see where the strong divine young man, the Hercules, toil'd
faithfully and long, and then died;
I see the place of the innocent rich life and hapless fate of the
beautiful nocturnal son, the full-limb'd Bacchus;
I see Kneph, blooming, drest in blue, with the crown of feathers on
his head;
I see Hermes, unsuspected, dying, well-beloved, saying to the people,
Do not weep for me,
This is not my true country, I have lived banish'd from my true
country--I now go back there, 120
I return to the celestial sphere, where every one goes in his
turn.


I see the battle-fields of the earth--grass grows upon them, and
blossoms and corn;
I see the tracks of ancient and modern expeditions.

I see the nameless masonries, venerable messages of the unknown
events, heroes, records of the earth.

I see the places of the sagas;
I see pine-trees and fir-trees torn by northern blasts;
I see granite boulders and cliffs--I see green meadows and lakes;
I see the burial-cairns of Scandinavian warriors;
I see them raised high with stones, by the marge of restless oceans,
that the dead men's spirits, when they wearied of their quiet
graves, might rise up through the mounds, and gaze on the
tossing billows, and be refresh'd by storms, immensity,
liberty, action.
I see the steppes of Asia; 130
I see the tumuli of Mongolia--I see the tents of Kalmucks and
Baskirs;
I see the nomadic tribes, with herds of oxen and cows;
I see the table-lands notch'd with ravines--I see the jungles and
deserts;
I see the camel, the wild steed, the bustard, the fat-tail'd sheep,
the antelope, and the burrowing wolf.

I see the high-lands of Abyssinia;
I see flocks of goats feeding, and see the fig-tree, tamarind, date,
And see fields of teff-wheat, and see the places of verdure and gold.

I see the Brazilian vaquero;
I see the Bolivian ascending Mount Sorata;
I see the Wacho crossing the plains--I see the incomparable rider of
horses with his lasso on his arm; 140
I see over the pampas the pursuit of wild cattle for their hides.


I see little and large sea-dots, some inhabited, some uninhabited;
I see two boats with nets, lying off the shore of Paumanok, quite
still;
I see ten fishermen waiting--they discover now a thick school of
mossbonkers--they drop the join'd seine-ends in the water,
The boats separate--they diverge and row off, each on its rounding
course to the beach, enclosing the mossbonkers;
The net is drawn in by a windlass by those who stop ashore,
Some of the fishermen lounge in their boats--others stand negligently
ankle-deep in the water, pois'd on strong legs;
The boats are partly drawn up--the water slaps against them;
On the sand, in heaps and winrows, well out from the water, lie the
green-back'd spotted mossbonkers.


I see the despondent red man in the west, lingering about the banks
of Moingo, and about Lake Pepin; 150
He has heard the quail and beheld the honey-bee, and sadly prepared
to depart.

I see the regions of snow and ice;
I see the sharp-eyed Samoiede and the Finn;
I see the seal-seeker in his boat, poising his lance;
I see the Siberian on his slight-built sledge, drawn by dogs;
I see the porpoise-hunters--I see the whale-crews of the South
Pacific and the North Atlantic;
I see the cliffs, glaciers, torrents, valleys, of Switzerland--I mark
the long winters, and the isolation.

I see the cities of the earth, and make myself at random a part of
them;
I am a real Parisian;
I am a habitan of Vienna, St. Petersburg, Berlin, Constantinople; 160
I am of Adelaide, Sidney, Melbourne;
I am of London, Manchester, Bristol, Edinburgh, Limerick;
I am of Madrid, Cadiz, Barcelona, Oporto, Lyons, Brussels, Berne,
Frankfort, Stuttgart, Turin, Florence;
I belong in Moscow, Cracow, Warsaw--or northward in Christiania or
Stockholm--or in Siberian Irkutsk--or in some street in
Iceland;
I descend upon all those cities, and rise from them again.


I see vapors exhaling from unexplored countries;
I see the savage types, the bow and arrow, the poison'd splint, the
fetish, and the obi.

I see African and Asiatic towns;
I see Algiers, Tripoli, Derne, Mogadore, Timbuctoo, Monrovia;
I see the swarms of Pekin, Canton, Benares, Delhi, Calcutta,
Yedo; 170
I see the Kruman in his hut, and the Dahoman and Ashanteeman in their
huts;
I see the Turk smoking opium in Aleppo;
I see the picturesque crowds at the fairs of Khiva, and those of
Herat;
I see Teheran--I see Muscat and Medina, and the intervening sands--I
see the caravans toiling onward;
I see Egypt and the Egyptians--I see the pyramids and obelisks;
I look on chisel'd histories, songs, philosophies, cut in slabs of
sand-stone, or on granite-blocks;
I see at Memphis mummy-pits, containing mummies, embalm'd, swathed in
linen cloth, lying there many centuries;
I look on the fall'n Theban, the large-ball'd eyes, the side-drooping
neck, the hands folded across the breast.

I see the menials of the earth, laboring;
I see the prisoners in the prisons; 180
I see the defective human bodies of the earth;
I see the blind, the deaf and dumb, idiots, hunchbacks, lunatics;
I see the pirates, thieves, betrayers, murderers, slave-makers of the
earth;
I see the helpless infants, and the helpless old men and women.

I see male and female everywhere;
I see the serene brotherhood of philosophs;
I see the constructiveness of my race;
I see the results of the perseverance and industry of my race;
I see ranks, colors, barbarisms, civilizations--I go among them--I
mix indiscriminately,
And I salute all the inhabitants of the earth. 190


You, whoever you are!
You daughter or son of England!
You of the mighty Slavic tribes and empires! you Russ in Russia!
You dim-descended, black, divine-soul'd African, large, fine-headed,
nobly-form'd, superbly destin'd, on equal terms with me!
You Norwegian! Swede! Dane! Icelander! you Prussian!
You Spaniard of Spain! you Portuguese!
You Frenchwoman and Frenchman of France!
You Belge! you liberty-lover of the Netherlands!
You sturdy Austrian! you Lombard! Hun! Bohemian! farmer of Styria!
You neighbor of the Danube! 200
You working-man of the Rhine, the Elbe, or the Weser! you working-
woman too!
You Sardinian! you Bavarian! Swabian! Saxon! Wallachian! Bulgarian!
You citizen of Prague! Roman! Neapolitan! Greek!
You lithe matador in the arena at Seville!
You mountaineer living lawlessly on the Taurus or Caucasus!
You Bokh horse-herd, watching your mares and stallions feeding!
You beautiful-bodied Persian, at full speed in the saddle, shooting
arrows to the mark!
You Chinaman and Chinawoman of China! you Tartar of Tartary!
You women of the earth subordinated at your tasks!
You Jew journeying in your old age through every risk, to stand once
on Syrian ground! 210
You other Jews waiting in all lands for your Messiah!
You thoughtful Armenian, pondering by some stream of the Euphrates!
you peering amid the ruins of Nineveh! you ascending Mount
Ararat!
You foot-worn pilgrim welcoming the far-away sparkle of the minarets
of Mecca!
You sheiks along the stretch from Suez to Bab-el-mandeb, ruling your
families and tribes!
You olive-grower tending your fruit on fields of Nazareth, Damascus,
or Lake Tiberias!
You Thibet trader on the wide inland, or bargaining in the shops of
Lassa!
You Japanese man or woman! you liver in Madagascar, Ceylon, Sumatra,
Borneo!
All you continentals of Asia, Africa, Europe, Australia, indifferent
of place!
All you on the numberless islands of the archipelagoes of the sea!
And you of centuries hence, when you listen to me! 220
And you, each and everywhere, whom I specify not, but include just
the same!
Health to you! Good will to you all--from me and America sent.

Each of us inevitable;
Each of us limitless--each of us with his or her right upon the
earth;
Each of us allow'd the eternal purports of the earth;
Each of us here as divinely as any is here.


You Hottentot with clicking palate! You woolly-hair'd hordes!
You own'd persons, dropping sweat-drops or blood-drops!
You human forms with the fathomless ever-impressive countenances of
brutes!
I dare not refuse you--the scope of the world, and of time and space,
are upon me. 230

You poor koboo whom the meanest of the rest look down upon, for all
your glimmering language and spirituality!
You low expiring aborigines of the hills of Utah, Oregon, California!
You dwarf'd Kamtschatkan, Greenlander, Lapp!
You Austral negro, naked, red, sooty, with protrusive lip,
grovelling, seeking your food!
You Caffre, Berber, Soudanese!
You haggard, uncouth, untutor'd, Bedowee!
You plague-swarms in Madras, Nankin, Kaubul, Cairo!
You bather bathing in the Ganges!
You benighted roamer of Amazonia! you Patagonian! you Fejee-man!
You peon of Mexico! you slave of Carolina, Texas, Tennessee! 240
I do not prefer others so very much before you either;
I do not say one word against you, away back there, where you stand;
(You will come forward in due time to my side.)

My spirit has pass'd in compassion and determination around the whole
earth;
I have look'd for equals and lovers, and found them ready for me in
all lands;
I think some divine rapport has equalized me with them.


O vapors! I think I have risen with you, and moved away to distant
continents, and fallen down there, for reasons;
I think I have blown with you, O winds;
O waters, I have finger'd every shore with you.

I have run through what any river or strait of the globe has run
through; 250
I have taken my stand on the bases of peninsulas, and on the high
embedded rocks, to cry thence.

Salut au monde!
What cities the light or warmth penetrates, I penetrate those cities
myself;
All islands to which birds wing their way, I wing my way myself.

Toward all,
I raise high the perpendicular hand--I make the signal,
To remain after me in sight forever,
For all the haunts and homes of men.

Starting From Paumanok


STARTING from fish-shape Paumanok, where I was born,
Well-begotten, and rais'd by a perfect mother;
After roaming many lands--lover of populous pavements;
Dweller in Mannahatta, my city--or on
southern savannas;
Or a soldier camp'd, or carrying my knapsack and gun--or a miner in
California;
Or rude in my home in Dakota's woods, my diet meat, my drink from the
spring;
Or withdrawn to muse and meditate in some deep recess,
Far from the clank of crowds, intervals passing, rapt and happy;
Aware of the fresh free giver, the flowing Missouri--aware of mighty
Niagara;
Aware of the buffalo herds, grazing the plains--the hirsute and
strong-breasted bull; 10
Of earth, rocks, Fifth-month flowers, experienced--stars, rain, snow,
my amaze;
Having studied the mocking-bird's tones, and the mountainhawk's,
And heard at dusk the unrival'd one, the hermit thrush from the
swamp-cedars,
Solitary, singing in the West, I strike up for a New World.


Victory, union, faith, identity, time,
The indissoluble compacts, riches, mystery,
Eternal progress, the kosmos, and the modern reports.

This, then, is life;
Here is what has come to the surface after so many throes and
convulsions.

How curious! how real! 20
Underfoot the divine soil--overhead the sun.

See, revolving, the globe;
The ancestor-continents, away, group'd together;
The present and future continents, north and south, with the isthmus
between.

See, vast, trackless spaces;
As in a dream, they change, they swiftly fill;
Countless masses debouch upon them;
They are now cover'd with the foremost people, arts, institutions,
known.

See, projected, through time,
For me, an audience interminable. 30

With firm and regular step they wend--they never stop,
Successions of men, Americanos, a hundred millions;
One generation playing its part, and passing on;
Another generation playing its part, and passing on in its turn,
With faces turn'd sideways or backward towards me, to listen,
With eyes retrospective towards me,


Americanos! conquerors! marches humanitarian;
Foremost! century marches! Libertad! masses!
For you a programme of chants.

Chants of the prairies; 40
Chants of the long-running Mississippi, and down to the Mexican sea;
Chants of Ohio, Indiana, Illinois, Iowa, Wisconsin and Minnesota;
Chants going forth from the centre, from Kansas, and thence, equi-
distant,
Shooting in pulses of fire, ceaseless, to vivify all.


In the Year 80 of The States,
My tongue, every atom of my blood, form'd from this soil, this air,
Born here of parents born here, from parents the same, and their
parents the same,
I, now thirty-six years old, in perfect health, begin,
Hoping to cease not till death.

Creeds and schools in abeyance, 50
(Retiring back a while, sufficed at what they are, but never
forgotten,)
I harbor, for good or bad--I permit to speak, at every hazard,
Nature now without check, with original energy.


Take my leaves, America! take them, South, and take them, North!
Make welcome for them everywhere, for they are your own offspring;
Surround them, East and West! for they would surround you;
And you precedents! connect lovingly with them, for they connect
lovingly with you.

I conn'd old times;
I sat studying at the feet of the great masters:
Now, if eligible, O that the great masters might return and study
me! 60

In the name of These States, shall I scorn the antique?
Why These are the children of the antique, to justify it.


Dead poets, philosophs, priests,
Martyrs, artists, inventors, governments long since,
Language-shapers, on other shores,
Nations once powerful, now reduced, withdrawn, or desolate,
I dare not proceed till I respectfully credit what you have left,
wafted hither:
I have perused it--own it is admirable,
(moving awhile among it;)
Think nothing can ever be greater--nothing can ever deserve more than
it deserves;
Regarding it all intently a long while--then dismissing it, 70
I stand in my place, with my own day, here.

Here lands female and male;
Here the heir-ship and heiress-ship of the world--here the flame of
materials;
Here Spirituality, the translatress, the openly-avow'd,
The ever-tending, the finale of visible forms;
The satisfier, after due long-waiting, now advancing,
Yes, here comes my mistress, the Soul.


The SOUL:
Forever and forever--longer than soil is brown and solid--longer than
water ebbs and flows.

I will make the poems of materials, for I think they are to be the
most spiritual poems; 80
And I will make the poems of my body and of mortality,
For I think I shall then supply myself with the poems of my Soul, and
of immortality.

I will make a song for These States, that no-one State may under any
circumstances be subjected to another State;
And I will make a song that there shall be comity by day and by night
between all The States, and between any two of them:
And I will make a song for the ears of the President, full of weapons
with menacing points,
And behind the weapons countless dissatisfied faces:
--And a song make I, of the One form'd out of all;
The fang'd and glittering One whose head is over all;
Resolute, warlike One, including and over all;
(However high the head of any else, that head is over all.) 90

I will acknowledge contemporary lands;
I will trail the whole geography of the globe, and salute courteously
every city large and small;
And employments! I will put in my poems, that with you is heroism,
upon land and sea;
And I will report all heroism from an American point of view.

I will sing the song of companionship;
I will show what alone must finally compact These;
I believe These are to found their own ideal of manly love,
indicating it in me;
I will therefore let flame from me the burning fires that were
threatening to consume me;
I will lift what has too long kept down those smouldering fires;
I will give them complete abandonment; 100
I will write the evangel-poem of comrades, and of love;
(For who but I should understand love, with all its sorrow and joy?
And who but I should be the poet of comrades?)


I am the credulous man of qualities, ages, races;
I advance from the people in their own spirit;
Here is what sings unrestricted faith.

Omnes! Omnes! let others ignore what they may;
I make the poem of evil also--I commemorate that part also;
I am myself just as much evil as good, and my nation is--And I say
there is in fact no evil;
(Or if there is, I say it is just as important to you, to the land,
or to me, as anything else.) 110

I too, following many, and follow'd by many, inaugurate a Religion--I
descend into the arena;
(It may be I am destin'd to utter the loudest cries there, the
winner's pealing shouts;
Who knows? they may rise from me yet, and soar above every thing.)

Each is not for its own sake;
I say the whole earth, and all the stars in the sky, are for
Religion's sake.

I say no man has ever yet been half devout enough;
None has ever yet adored or worship'd half enough;
None has begun to think how divine he himself is, and how certain the
future is.

I say that the real and permanent grandeur of These States must be
their Religion;
Otherwise there is no real and permanent grandeur: 120
(Nor character, nor life worthy the name, without Religion;
Nor land, nor man or woman, without Religion.)


What are you doing, young man?
Are you so earnest--so given up to literature, science, art, amours?
These ostensible realities, politics, points?
Your ambition or business, whatever it may be?

It is well--Against such I say not a word--I am their poet also;
But behold! such swiftly subside--burnt up for Religion's sake;
For not all matter is fuel to heat, impalpable flame, the essential
life of the earth,
Any more than such are to Religion. 130


What do you seek, so pensive and silent?
What do you need, Camerado?
Dear son! do you think it is love?

Listen, dear son--listen, America, daughter or son!
It is a painful thing to love a man or woman to excess--and yet it
satisfies--it is great;
But there is something else very great--it makes the whole coincide;
It, magnificent, beyond materials, with continuous hands, sweeps and
provides for all.


Know you! solely to drop in the earth the germs of a greater
Religion,
The following chants, each for its kind, I sing.

My comrade! 140
For you, to share with me, two greatnesses--and a third one, rising
inclusive and more resplendent,
The greatness of Love and Democracy--and the greatness of Religion.

Melange mine own! the unseen and the seen;
Mysterious ocean where the streams empty;
Prophetic spirit of materials shifting and flickering around me;
Living beings, identities, now doubtless near us, in the air, that we
know not of;
Contact daily and hourly that will not release me;
These selecting--these, in hints, demanded of me.

Not he, with a daily kiss, onward from childhood kissing me,
Has winded and twisted around me that which holds me to him, 150
Any more than I am held to the heavens, to the spiritual world,
And to the identities of the Gods, my lovers, faithful and true,
After what they have done to me, suggesting themes.

O such themes! Equalities!
O amazement of things! O divine average!
O warblings under the sun--usher'd, as now, or at noon, or setting!
O strain, musical, flowing through ages--now reaching hither!
I take to your reckless and composite chords--I add to them, and
cheerfully pass them forward.


As I have walk'd in Alabama my morning walk,
I have seen where the she-bird, the mocking-bird, sat on her nest in
the briers, hatching her brood. 160

I have seen the he-bird also;
I have paused to hear him, near at hand, inflating his throat, and
joyfully singing.

And while I paused, it came to me that what he really sang for was
not there only,
Nor for his mate, nor himself only, nor all sent back by the echoes;
But subtle, clandestine, away beyond,
A charge transmitted, and gift occult, for those being born.


Democracy!
Near at hand to you a throat is now inflating itself and joyfully
singing.

Ma femme!
For the brood beyond us and of us, 170
For those who belong here, and those to come,
I, exultant, to be ready for them, will now shake out carols stronger
and haughtier than have ever yet been heard upon earth.

I will make the songs of passion, to give them their way,
And your songs, outlaw'd offenders--for I scan you with kindred eyes,
and carry you with me the same as any.

I will make the true poem of riches,
To earn for the body and the mind whatever adheres, and goes forward,
and is not dropt by death.

I will effuse egotism, and show it underlying all--and I will be the
bard of personality;
And I will show of male and female that either is but the equal of
the other;
And sexual organs and acts! do you concentrate in me--for I am
determin'd to tell you with courageous clear voice, to prove
you illustrious;
And I will show that there is no imperfection in the present--and can
be none in the future; 180
And I will show that whatever happens to anybody, it may be turn'd to
beautiful results--and I will show that nothing can happen more
beautiful than death;
And I will thread a thread through my poems that time and events are
compact,
And that all the things of the universe are perfect miracles, each as
profound as any.

I will not make poems with reference to parts;
But I will make leaves, poems, poemets, songs, says, thoughts with
reference to ensemble:
And I will not sing with reference to a day, but with reference to
all days;
And I will not make a poem, nor the least part of a poem, but has
reference to the Soul;
(Because, having look'd at the objects of the universe, I find there
is no one, nor any particle of one, but has reference to the
Soul.)


Was somebody asking to see the Soul? 190
See! your own shape and countenance--persons, substances, beasts, the
trees, the running rivers, the rocks and sands.

All hold spiritual joys, and afterwards loosen them:
How can the real body ever die, and be buried?

Of your real body, and any man's or woman's real body,
Item for item, it will elude the hands of the corpse-cleaners, and
pass to fitting spheres,
Carrying what has accrued to it from the moment of birth to the
moment of death.

Not the types set up by the printer return their impression, the
meaning, the main concern,
Any more than a man's substance and life, or a woman's substance and
life, return in the body and the Soul,
Indifferently before death and after death.

Behold! the body includes and is the meaning, the main concern--and
includes and is the Soul; 200
Whoever you are! how superb and how divine is your body, or any part
of it.


Whoever you are! to you endless announcements.

Daughter of the lands, did you wait for your poet?
Did you wait for one with a flowing mouth and indicative hand?

Toward the male of The States, and toward the female of The States,
Live words--words to the lands.

O the lands! interlink'd, food-yielding lands!
Land of coal and iron! Land of gold! Lands of cotton, sugar, rice!
Land of wheat, beef, pork! Land of wool and hemp! Land of the apple
and grape!
Land of the pastoral plains, the grass-fields of the world! Land of
those sweet-air'd interminable plateaus! 210
Land of the herd, the garden, the healthy house of adobie!
Lands where the northwest Columbia winds, and where the southwest
Colorado winds!
Land of the eastern Chesapeake! Land of the Delaware!
Land of Ontario, Erie, Huron, Michigan!
Land of the Old Thirteen! Massachusetts land! Land of Vermont and
Connecticut!
Land of the ocean shores! Land of sierras and peaks!
Land of boatmen and sailors! Fishermen's land!
Inextricable lands! the clutch'd together! the passionate ones!
The side by side! the elder and younger brothers! the bony-limb'd!
The great women's land! the feminine! the experienced sisters and the
inexperienced sisters! 220
Far breath'd land! Arctic braced! Mexican breez'd! the diverse! the
compact!
The Pennsylvanian! the Virginian! the double Carolinian!
O all and each well-loved by me! my intrepid nations! O I at any rate
include you all with perfect love!
I cannot be discharged from you! not from one, any sooner than
another!
O Death! O for all that, I am yet of you, unseen, this hour, with
irrepressible love,
Walking New England, a friend, a traveler,
Splashing my bare feet in the edge of the summer ripples, on
Paumanok's sands,
Crossing the prairies--dwelling again in Chicago--dwelling in every
town,
Observing shows, births, improvements, structures, arts,
Listening to the orators and the oratresses in public halls, 230
Of and through The States, as during life--each man and woman my
neighbor,
The Louisianian, the Georgian, as near to me, and I as near to him
and her,
The Mississippian and Arkansian yet with me--and I yet with any of
them;
Yet upon the plains west of the spinal river--yet in my house of
adobie,
Yet returning eastward--yet in the Sea-Side State, or in Maryland,
Yet Kanadian, cheerily braving the winter--the snow and ice welcome
to me,
Yet a true son either of Maine, or of the Granite State, or of the
Narragansett Bay State, or of the Empire State;
Yet sailing to other shores to annex the same--yet welcoming every
new brother;
Hereby applying these leaves to the new ones, from the hour they
unite with the old ones;
Coming among the new ones myself, to be their companion and equal--
coming personally to you now; 240
Enjoining you to acts, characters, spectacles, with me.


With me, with firm holding--yet haste, haste on.

For your life, adhere to me!
Of all the men of the earth, I only can unloose you and toughen you;
I may have to be persuaded many times before I consent to give myself
really to you--but what of that?
Must not Nature be persuaded many times?

No dainty dolce affettuoso I;
Bearded, sun-burnt, gray-neck'd, forbidding, I have arrived,
To be wrestled with as I pass, for the solid prizes of the universe;
For such I afford whoever can persevere to win them. 250


On my way a moment I pause;
Here for you! and here for America!
Still the Present I raise aloft--Still the Future of The States I
harbinge, glad and sublime;
And for the Past, I pronounce what the air holds of the red
aborigines.

The red aborigines!
Leaving natural breaths, sounds of rain and winds, calls as of birds
and animals in the woods, syllabled to us for names;
Okonee, Koosa, Ottawa, Monongahela, Sauk, Natchez, Chattahoochee,
Kaqueta, Oronoco,
Wabash, Miami, Saginaw, Chippewa, Oshkosh, Walla-Walla;
Leaving such to The States, they melt, they depart, charging the
water and the land with names.


O expanding and swift! O henceforth, 260
Elements, breeds, adjustments, turbulent, quick, and audacious;
A world primal again--Vistas of glory, incessant and branching;
A new race, dominating previous ones, and grander far--with new
contests,
New politics, new literatures and religions, new inventions and arts.

These! my voice announcing--I will sleep no more, but arise;
You oceans that have been calm within me! how I feel you, fathomless,
stirring, preparing unprecedented waves and storms.


See! steamers steaming through my poems!
See, in my poems immigrants continually coming and landing;
See, in arriere, the wigwam, the trail, the hunter's hut, the
flatboat, the maize-leaf, the claim, the rude fence, and the
backwoods village;
See, on the one side the Western Sea, and on the other the Eastern
Sea, how they advance and retreat upon my poems, as upon their
own shores. 270

See, pastures and forests in my poems--See, animals, wild and tame--
See, beyond the Kanzas, countless herds of buffalo, feeding on
short curly grass;
See, in my poems, cities, solid, vast, inland, with paved streets,
with iron and stone edifices, ceaseless vehicles, and commerce;
See, the many-cylinder'd steam printing-press--See, the electric
telegraph, stretching across the Continent, from the Western
Sea to Manhattan;
See, through Atlantica's depths, pulses American, Europe reaching--
pulses of Europe, duly return'd;
See, the strong and quick locomotive, as it departs, panting, blowing
the steam-whistle;
See, ploughmen, ploughing farms--See, miners, digging mines--See, the
numberless factories;
See, mechanics, busy at their benches, with tools--See from among
them, superior judges, philosophs, Presidents, emerge, drest in
working dresses;
See, lounging through the shops and fields of The States, me, well-
belov'd, close-held by day and night;
Hear the loud echoes of my songs there! Read the hints come at last.


O Camerado close! 280
O you and me at last--and us two only.

O a word to clear one's path ahead endlessly!
O something extatic and undemonstrable! O music wild!

O now I triumph--and you shall also;
O hand in hand--O wholesome pleasure--O one more desirer and lover!
O to haste, firm holding--to haste, haste on with me.

As I Sat Alone By Blue Ontario's Shores


AS I sat alone, by blue Ontario's shore,
As I mused of these mighty days, and of peace return'd, and the dead
that return no more,
A Phantom, gigantic, superb, with stern visage, accosted me;
Chant me the poem, it said, that comes from the soul of America--
chant me the carol of victory;
And strike up the marches of Libertad--marches more powerful yet;
And sing me before you go, the song of the throes of Democracy.

(Democracy--the destin'd conqueror--yet treacherous lip-smiles
everywhere,
And Death and infidelity at every step.)


A Nation announcing itself,
I myself make the only growth by which I can be appreciated, 10
I reject none, accept all, then reproduce all in my own forms.

A breed whose proof is in time and deeds;
What we are, we are--nativity is answer enough to objections;
We wield ourselves as a weapon is wielded,
We are powerful and tremendous in ourselves,
We are executive in ourselves--We are sufficient in the variety of
ourselves,
We are the most beautiful to ourselves, and in ourselves;
We stand self-pois'd in the middle, branching thence over the world;
From Missouri, Nebraska, or Kansas, laughing attacks to scorn.

Nothing is sinful to us outside of ourselves, 20
Whatever appears, whatever does not appear, we are beautiful or
sinful in ourselves only.

(O mother! O sisters dear!
If we are lost, no victor else has destroy'd us;
It is by ourselves we go down to eternal night.)


Have you thought there could be but a single Supreme?
There can be any number of Supremes--One does not countervail
another, any more than one eyesight countervails another, or
one life countervails another.

All is eligible to all,
All is for individuals--All is for you,
No condition is prohibited--not God's, or any.

All comes by the body--only health puts you rapport with the
universe. 30

Produce great persons, the rest follows.


America isolated I sing;
I say that works made here in the spirit of other lands, are so much
poison in The States.

(How dare such insects as we see assume to write poems for America?
For our victorious armies, and the offspring following the armies?)

Piety and conformity to them that like!
Peace, obesity, allegiance, to them that like!
I am he who tauntingly compels men, women, nations,
Crying, Leap from your seats, and contend for your lives!

I am he who walks the States with a barb'd tongue, questioning every
one I meet; 40
Who are you, that wanted only to be told what you knew before?
Who are you, that wanted only a book to join you in your nonsense?

(With pangs and cries, as thine own, O bearer of many children!
These clamors wild, to a race of pride I give.)

O lands! would you be freer than all that has ever been before?
If you would be freer than all that has been before, come listen to
me.

Fear grace--Fear elegance, civilization, delicatesse,
Fear the mellow sweet, the sucking of honey-juice;
Beware the advancing mortal ripening of nature,
Beware what precedes the decay of the ruggedness of states and
men. 50

Ages, precedents, have long been accumulating undirected materials,
America brings builders, and brings its own styles.

The immortal poets of Asia and Europe have done their work, and
pass'd to other spheres,
A work remains, the work of surpassing all they have done.

America, curious toward foreign characters, stands by its own at all
hazards,
Stands removed, spacious, composite, sound--initiates the true use of
precedents,
Does not repel them, or the past, or what they have produced under
their forms,
Takes the lesson with calmness, perceives the corpse slowly borne
from the house,
Perceives that it waits a little while in the door--that it was
fittest for its days,
That its life has descended to the stalwart and well-shaped heir who
approaches, 60
And that he shall be fittest for his days.

Any period, one nation must lead,
One land must be the promise and reliance of the future.

These States are the amplest poem,
Here is not merely a nation, but a teeming nation of nations,
Here the doings of men correspond with the broadcast doings of the
day and night,
Here is what moves in magnificent masses, careless of particulars,
Here are the roughs, beards, friendliness, combativeness, the Soul
loves,
Here the flowing trains--here the crowds, equality, diversity, the
Soul loves.


Land of lands, and bards to corroborate! 70
Of them, standing among them, one lifts to the light his west-bred
face,
To him the hereditary countenance bequeath'd, both mother's and
father's,
His first parts substances, earth, water, animals, trees,
Built of the common stock, having room for far and near,
Used to dispense with other lands, incarnating this land,
Attracting it Body and Soul to himself, hanging on its neck with
incomparable love,
Plunging his seminal muscle into its merits and demerits,
Making its cities, beginnings, events, diversities, wars, vocal in
him,
Making its rivers, lakes, bays, embouchure in him,
Mississippi with yearly freshets and changing chutes--Columbia,
Niagara, Hudson, spending themselves lovingly in him, 80
If the Atlantic coast stretch, or the Pacific coast stretch, he
stretching with them north or south,
Spanning between them, east and west, and touching whatever is
between them,
Growths growing from him to offset the growth of pine, cedar,
hemlock, live-oak, locust, chestnut, hickory, cottonwood,
orange, magnolia,
Tangles as tangled in him as any cane-brake or swamp,
He likening sides and peaks of mountains, forests coated with
northern transparent ice,
Off him pasturage, sweet and natural as savanna, upland, prairie,
Through him flights, whirls, screams, answering those of the fish-
hawk, mocking-bird, night-heron, and eagle;
His spirit surrounding his country's spirit, unclosed to good and
evil,
Surrounding the essences of real things, old times and present times,
Surrounding just found shores, islands, tribes of red aborigines, 90
Weather-beaten vessels, landings, settlements, embryo stature and
muscle,
The haughty defiance of the Year 1--war, peace, the formation of the
Constitution,
The separate States, the simple, elastic scheme, the immigrants,
The Union, always swarming with blatherers, and always sure and
impregnable,
The unsurvey'd interior, log-houses, clearings, wild animals,
hunters, trappers;
Surrounding the multiform agriculture, mines, temperature, the
gestation of new States,
Congress convening every Twelfth-month, the members duly coming up
from the uttermost parts;
Surrounding the noble character of mechanics and farmers, especially
the young men,
Responding their manners, speech, dress, friendships--the gait they
have of persons who never knew how it felt to stand in the
presence of superiors,
The freshness and candor of their physiognomy, the copiousness and
decision of their phrenology, 100
The picturesque looseness of their carriage, their fierceness when
wrong'd,
The fluency of their speech, their delight in music, their curiosity,
good temper, and open-handedness--the whole composite make,
The prevailing ardor and enterprise, the large amativeness,
The perfect equality of the female with the male, the fluid movement
of the population,
The superior marine, free commerce, fisheries, whaling, gold-digging,
Wharf-hemm'd cities, railroad and steamboat lines, intersecting all
points,
Factories, mercantile life, labor-saving machinery, the north-east,
north-west, south-west,
Manhattan firemen, the Yankee swap, southern plantation life,
Slavery--the murderous, treacherous conspiracy to raise it upon the
ruins of all the rest;
On and on to the grapple with it--Assassin! then your life or ours be
the stake--and respite no more. 110


(Lo! high toward heaven, this day,
Libertad! from the conqueress' field return'd,
I mark the new aureola around your head;
No more of soft astral, but dazzling and fierce,
With war's flames, and the lambent lightnings playing,
And your port immovable where you stand;
With still the inextinguishable glance, and the clench'd and lifted
fist,
And your foot on the neck of the menacing one, the scorner, utterly
crush'd beneath you;
The menacing, arrogant one, that strode and advanced with his
senseless scorn, bearing the murderous knife;
--Lo! the wide swelling one, the braggart, that would yesterday do so
much! 120
To-day a carrion dead and damn'd, the despised of all the earth!
An offal rank, to the dunghill maggots spurn'd.)


Others take finish, but the Republic is ever constructive, and ever
keeps vista;
Others adorn the past--but you, O days of the present, I adorn you!
O days of the future, I believe in you! I isolate myself for your
sake;
O America, because you build for mankind, I build for you!
O well-beloved stone-cutters! I lead them who plan with decision and
science,
I lead the present with friendly hand toward the future.

Bravas to all impulses sending sane children to the next age!
But damn that which spends itself, with no thought of the stain,
pains, dismay, feebleness it is bequeathing. 130


I listened to the Phantom by Ontario's shore,
I heard the voice arising, demanding bards;
By them, all native and grand--by them alone can The States be fused
into the compact organism of a Nation.

To hold men together by paper and seal, or by compulsion, is no
account;
That only holds men together which aggregates all in a living
principle, as the hold of the limbs of the body, or the fibres
of plants.

Of all races and eras, These States, with veins full of poetical
stuff, most need poets, and are to have the greatest, and use
them the greatest;
Their Presidents shall not be their common referee so much as their
poets shall.

(Soul of love, and tongue of fire!
Eye to pierce the deepest deeps, and sweep the world!
--Ah, mother! prolific and full in all besides--yet how long barren,
barren?) 140


Of These States, the poet is the equable man,
Not in him, but off from him, things are grotesque, eccentric, fail
of their full returns,
Nothing out of its place is good, nothing in its place is bad,
He bestows on every object or quality its fit proportion, neither
more nor less,
He is the arbiter of the diverse, he is the key,
He is the equalizer of his age and land,
He supplies what wants supplying--he checks what wants checking,
In peace, out of him speaks the spirit of peace, large, rich,
thrifty, building populous towns, encouraging agriculture,
arts, commerce, lighting the study of man, the Soul, health,
immortality, government;
In war, he is the best backer of the war--he fetches artillery as
good as the engineer's--he can make every word he speaks draw
blood;
The years straying toward infidelity, he withholds by his steady
faith, 150
He is no argurer, he is judgment--(Nature accepts him absolutely;)
He judges not as the judge judges, but as the sun falling round a
helpless thing;
As he sees the farthest, he has the most faith,
His thoughts are the hymns of the praise of things,
In the dispute on God and eternity he is silent,
He sees eternity less like a play with a prologue and denouement,
He sees eternity in men and women--he does not see men and women as
dreams or dots.

For the great Idea, the idea of perfect and free individuals,
For that idea the bard walks in advance, leader of leaders,
The attitude of him cheers up slaves and horrifies foreign
despots. 160

Without extinction is Liberty! without retrograde is Equality!
They live in the feelings of young men, and the best women;
Not for nothing have the indomitable heads of the earth been always
ready to fall for Liberty.


For the great Idea!
That, O my brethren--that is the mission of Poets.

Songs of stern defiance, ever ready,
Songs of the rapid arming, and the march,
The flag of peace quick-folded, and instead, the flag we know,
Warlike flag of the great Idea.

(Angry cloth I saw there leaping! 170
I stand again in leaden rain, your flapping folds saluting;
I sing you over all, flying, beckoning through the fight--O the hard-
contested fight!
O the cannons ope their rosy-flashing muzzles! the hurtled balls
scream!

The battle-front forms amid the smoke--the volleys pour incessant
from the line;
Hark! the ringing word, Charge!--now the tussle, and the furious
maddening yells;
Now the corpses tumble curl'd upon the ground,
Cold, cold in death, for precious life of you,
Angry cloth I saw there leaping.)


Are you he who would assume a place to teach, or be a poet here in
The States?
The place is august--the terms obdurate. 180

Who would assume to teach here, may well prepare himself, body and
mind,
He may well survey, ponder, arm, fortify, harden, make lithe,
himself,
He shall surely be question'd beforehand by me with many and stern
questions.

Who are you, indeed, who would talk or sing to America?
Have you studied out the land, its idioms and men?
Have you learn'd the physiology, phrenology, politics, geography,
pride, freedom, friendship, of the land? its substratums and
objects?
Have you consider'd the organic compact of the first day of the first
year of Independence, sign'd by the Commissioners, ratified by
The States, and read by Washington at the head of the army?
Have you possess'd yourself of the Federal Constitution?
Do you see who have left all feudal processes and poems behind them,
and assumed the poems and processes of Democracy?
Are you faithful to things? do you teach as the land and sea, the
bodies of men, womanhood, amativeness, angers, teach? 190
Have you sped through fleeting customs, popularities?
Can you hold your hand against all seductions, follies, whirls,
fierce contentions? are you very strong? are you really of the
whole people?
Are you not of some coterie? some school or mere religion?
Are you done with reviews and criticisms of life? animating now to
life itself?
Have you vivified yourself from the maternity of These States?
Have you too the old, ever-fresh forbearance and impartiality?
Do you hold the like love for those hardening to maturity; for the
last-born? little and big? and for the errant?

What is this you bring my America?
Is it uniform with my country?
Is it not something that has been better told or done before? 200
Have you not imported this, or the spirit of it, in some ship?
Is it not a mere tale? a rhyme? a prettiness? is the good old cause
in it?
Has it not dangled long at the heels of the poets, politicians,
literats, of enemies' lands?
Does it not assume that what is notoriously gone is still here?
Does it answer universal needs? will it improve manners?
Does it sound, with trumpet-voice, the proud victory of the Union, in
that secession war?
Can your performance face the open fields and the seaside?
Will it absorb into me as I absorb food, air--to appear again in my
strength, gait, face?
Have real employments contributed to it? original makers--not mere
amanuenses?
Does it meet modern discoveries, calibers, facts face to face? 210
What does it mean to me? to American persons, progresses, cities?
Chicago, Kanada, Arkansas? the planter, Yankee, Georgian,
native, immigrant, sailors, squatters, old States, new States?
Does it encompass all The States, and the unexceptional rights of all
the men and women of the earth? (the genital impulse of These
States;)
Does it see behind the apparent custodians, the real custodians,
standing, menacing, silent--the mechanics, Manhattanese,
western men, southerners, significant alike in their apathy,
and in the promptness of their love?
Does it see what finally befalls, and has always finally befallen,
each temporizer, patcher, outsider, partialist, alarmist,
infidel, who has ever ask'd anything of America?
What mocking and scornful negligence?
The track strew'd with the dust of skeletons;
By the roadside others disdainfully toss'd.


Rhymes and rhymers pass away--poems distill'd from foreign poems pass
away,
The swarms of reflectors and the polite pass, and leave ashes;
Admirers, importers, obedient persons, make but the soul of
literature; 220
America justifies itself, give it time--no disguise can deceive it,
or conceal from it--it is impassive enough,
Only toward the likes of itself will it advance to meet them,
If its poets appear, it will in due time advance to meet them--there
is no fear of mistake,
(The proof of a poet shall be sternly deferr'd, till his country
absorbs him as affectionately as he has absorb'd it.)

He masters whose spirit masters--he tastes sweetest who results
sweetest in the long run;
The blood of the brawn beloved of time is unconstraint;
In the need of poems, philosophy, politics, manners, engineering, an
appropriate native grand-opera, shipcraft, any craft, he or she
is greatest who contributes the greatest original practical
example.

Already a nonchalant breed, silently emerging, appears on the
streets,
People's lips salute only doers, lovers, satisfiers, positive
knowers; There will shortly be no more priests--I say their
work is done, 230
Death is without emergencies here, but life is perpetual emergencies
here,
Are your body, days, manners, superb? after death you shall be
superb;
Justice, health, self-esteem, clear the way with irresistible power;
How dare you place anything before a man?


Fall behind me, States!
A man before all--myself, typical before all.

Give me the pay I have served for!
Give me to sing the song of the great Idea! take all the rest;
I have loved the earth, sun, animals--I have despised riches,
I have given alms to every one that ask'd, stood up for the stupid
and crazy, devoted my income and labor to others, 240
I have hated tyrants, argued not concerning God, had patience and
indulgence toward the people, taken off my hat to nothing known
or unknown,
I have gone freely with powerful uneducated persons, and with the
young, and with the mothers of families,
I have read these leaves to myself in the open air--I have tried them
by trees, stars, rivers,
I have dismiss'd whatever insulted my own Soul or defiled my Body,
I have claim'd nothing to myself which I have not carefully claim'd
for others on the same terms,
I have sped to the camps, and comrades found and accepted from every
State;
(In war of you, as well as peace, my suit is good, America--sadly I
boast;
Upon this breast has many a dying soldier lean'd, to breathe his
last;
This arm, this hand, this voice, have nourish'd, rais'd, restored,
To life recalling many a prostrate form:) 250
--I am willing to wait to be understood by the growth of the taste of
myself,
I reject none, I permit all.

(Say, O mother! have I not to your thought been faithful?
Have I not, through life, kept you and yours before me?)


I swear I begin to see the meaning of these things!
It is not the earth, it is not America, who is so great,
It is I who am great, or to be great--it is you up there, or any one;
It is to walk rapidly through civilizations, governments, theories,
Through poems, pageants, shows, to form great individuals.

Underneath all, individuals! 260
I swear nothing is good to me now that ignores individuals,
The American compact is altogether with individuals,
The only government is that which makes minute of individuals,
The whole theory of the universe is directed to one single
individual--namely, to You.

(Mother! with subtle sense severe--with the naked sword in your hand,
I saw you at last refuse to treat but directly with individuals.)


Underneath all, nativity,
I swear I will stand by my own nativity--pious or impious, so be it;
I swear I am charm'd with nothing except nativity,
Men, women, cities, nations, are only beautiful from nativity. 270

Underneath all is the need of the expression of love for men and
women,
I swear I have seen enough of mean and impotent modes of expressing
love for men and women,
After this day I take my own modes of expressing love for men and
women.

I swear I will have each quality of my race in myself,
(Talk as you like, he only suits These States whose manners favor the
audacity and sublime turbulence of The States.)

Underneath the lessons of things, spirits, Nature, governments,
ownerships, I swear I perceive other lessons,
Underneath all, to me is myself--to you, yourself--(the same
monotonous old song.)


O I see now, flashing, that this America is only you and me,
Its power, weapons, testimony, are you and me,
Its crimes, lies, thefts, defections, slavery, are you and me, 280
Its Congress is you and me--the officers, capitols, armies, ships,
are you and me,
Its endless gestations of new States are you and me,
The war--that war so bloody and grim--the war I will henceforth
forget--was you and me,
Natural and artificial are you and me,
Freedom, language, poems, employments, are you and me,
Past, present, future, are you and me.


I swear I dare not shirk any part of myself,
Not any part of America, good or bad,
Not the promulgation of Liberty--not to cheer up slaves and horrify
foreign despots,
Not to build for that which builds for mankind, 290
Not to balance ranks, complexions, creeds, and the sexes,
Not to justify science, nor the march of equality,
Nor to feed the arrogant blood of the brawn beloved of time.

I swear I am for those that have never been master'd!
For men and women whose tempers have never been master'd,
For those whom laws, theories, conventions, can never master.

I swear I am for those who walk abreast with the whole earth!
Who inaugurate one, to inaugurate all.

I swear I will not be outfaced by irrational things!
I will penetrate what it is in them that is sarcastic upon me! 300
I will make cities and civilizations defer to me!
This is what I have learnt from America--it is the amount--and it I
teach again.

(Democracy! while weapons were everywhere aim'd at your breast,
I saw you serenely give birth to immortal children--saw in dreams
your dilating form;
Saw you with spreading mantle covering the world.)


I will confront these shows of the day and night!
I will know if I am to be less than they!
I will see if I am not as majestic as they!
I will see if I am not as subtle and real as they!
I will see if I am to be less generous than they! 310
I will see if I have no meaning, while the houses and ships have
meaning!
I will see if the fishes and birds are to be enough for themselves,
and I am not to be enough for myself.


I match my spirit against yours, you orbs, growths, mountains,
brutes,
Copious as you are, I absorb you all in myself, and become the master
myself.

America isolated, yet embodying all, what is it finally except
myself?
These States--what are they except myself?

I know now why the earth is gross, tantalizing, wicked--it is for my
sake,
I take you to be mine, you beautiful, terrible, rude forms.

(Mother! bend down, bend close to me your face!
I know not what these plots and wars, and deferments are for; 320
I know not fruition's success--but I know that through war and peace
your work goes on, and must yet go on.)


.... Thus, by blue Ontario's shore,
While the winds fann'd me, and the waves came trooping toward me,
I thrill'd with the Power's pulsations--and the charm of my theme was
upon me,
Till the tissues that held me, parted their ties upon me.

And I saw the free Souls of poets;
The loftiest bards of past ages strode before me,
Strange, large men, long unwaked, undisclosed, were disclosed to me.


O my rapt verse, my call--mock me not!
Not for the bards of the past--not to invoke them have I launch'd you
forth, 330
Not to call even those lofty bards here by Ontario's shores,
Have I sung so capricious and loud, my savage song.

Bards for my own land, only, I invoke;
(For the war, the war is over--the field is clear'd,)
Till they strike up marches henceforth triumphant and onward,
To cheer, O mother, your boundless, expectant soul.

Bards grand as these days so grand!
Bards of the great Idea! Bards of the peaceful inventions! (for the
war, the war is over!)
Yet Bards of the latent armies--a million soldiers waiting, ever-
ready,
Bards towering like hills--(no more these dots, these pigmies, these
little piping straws, these gnats, that fill the hour, to pass
for poets;) 340
Bards with songs as from burning coals, or the lightning's fork'd
stripes!
Ample Ohio's bards--bards for California! inland bards--bards of the
war;)
(As a wheel turns on its axle, so I find my chants turning finally on
the war;)
Bards of pride! Bards tallying the ocean's roar, and the swooping
eagle's scream!
You, by my charm, I invoke!