Vachel Lindsay: Verses about Death

Are these your presences, my clan from Heaven?
Are these your hands upon my wounded soul?
Mine own, mine own, blood of my blood be with me,
Fly by my path till you have made me whole!

Would I might wake in you the whirl-wind soul
Of Michelangelo, who hewed the stone
And Night and Day revealed, whose arm alone
Could draw the face of God, the titan high
Whose genius smote like lightning from the sky —
And shall he mold like dead leaves in the grave?
Nay he is in us! Let us dare and dare.
God help us to be brave.

Your dust will be upon the wind
Within some certain years,
Though you be sealed in lead to-day
Amid the country's tears.

When this idyllic churchyard
Becomes the heart of town,
The place to build garage or inn,
They'll throw your tombstone down.

Your name so dim, so long outworn,
Your bones so near to earth,
Your sturdy kindred dead and gone,
How should men know your worth?

So read upon the runic moon
Man's epitaph, deep-writ.
It says the world is one great grave.
For names it cares no whit.

It tells the folk to live in peace,
And still, in peace, to die.
At least, so speaks the moon to me,
The tombstone of the sky.

Though I have watched so many mourners weep
O'er the real dead, in dull earth laid asleep—
Those dead seemed but the shadows of my days
That passed and left me in the sun's bright rays.
Now though you go on smiling in the sun
Our love is slain, and love and you were one.
You are the first, you I have known so long,
Whose death was deadly, a tremendous wrong.
Therefore I seek the faith that sets it right
Amid the lilies and the candle-light.
I think on Heaven, for in that air so dear
We two may meet, confused and parted here.
Ah, when man's dearest dies,'tis then he goes
To that old balm that heals the centuries' woes.
Then Christ's wild cry in all the streets is rife:—
"I am the Resurrection and the Life."

Romance was always young.
You come today
Just eight years old
With marvellous dark hair.
Younger than Dante found you
When you turned
His heart into the way
That found the heavenly stair.

Perhaps we must be strangers.
I confess
My soul this hour is Dante's,
And your care
Should be for dolls
Whose painted hands caress
Your marvellous dark hair.

Romance, with moonflower face
And morning eyes,
And lips whose thread of scarlet prophesies
The canticles of a coming king unknown,
Remember, when you join him
On his throne,
Even me, your far off troubadour,
And wear
For me some trifling rose
Beneath your veil,
Dying a royal death,
Happy and pale,
Choked by the passion,
The wonder and the snare,
The glory and despair
That still will haunt and own
Your marvellous dark hair.

Star of my heart, I follow from afar.
Sweet Love on high, lead on where shepherds are,
Where Time is not, and only dreamers are.
Star from of old, the Magi-Kings are dead
And a foolish Saxon seeks the manger-bed.
O lead me to Jehovah's child
Across this dreamland lone and wild,
Then will I speak this prayer unsaid,
And kiss his little haloed head —
"My star and I, we love thee, little child."

Except the Christ be born again to-night
In dreams of all men, saints and sons of shame,
The world will never see his kingdom bright.
Stars of all hearts, lead onward thro' the night
Past death-black deserts, doubts without a name,
Past hills of pain and mountains of new sin
To that far sky where mystic births begin,
Where dreaming ears the angel-song shall win.
Our Christmas shall be rare at dawning there,
And each shall find his brother fair,
Like a little child within:
All hearts of the earth shall find new birth
And wake, no more to sin.

I

The Hope of the Resurrection

Though I have watched so many mourners weep
O’er the real dead, in dull earth laid asleep—
Those dead seemed but the shadows of my days
That passed and left me in the sun’s bright rays.
Now though you go on smiling in the sun
Our love is slain, and love and you were one.
You are the first, you I have known so long,
Whose death was deadly, a tremendous wrong.
Therefore I seek the faith that sets it right
Amid the lilies and the candle-light.
I think on Heaven, for in that air so clear
We two may meet, confused and parted here.
Ah, when man’s dearest dies, ’tis then he goes
To that old balm that heals the centuries’ woes.
Then Christ’s wild cry in all the streets is rife:—
“I am the Resurrection and the Life.”


II

We meet at the Judgment and I fear it Not

Though better men may fear that trumpet’s warning,
I meet you, lady, on the Judgment morning,
With golden hope my spirit still adorning.

Our God who made you all so fair and sweet
Is three times gentle, and before his feet
Rejoicing I shall say:— “The girl you gave
Was my first Heaven, an angel bent to save.
Oh, God, her maker, if my ingrate breath
Is worth this rescue from the Second Death,
Perhaps her dear proud eyes grow gentler too
That scorned my graceless years and trophies few.
Gone are those years, and gone ill-deeds that turned
Her sacred beauty from my songs that burned.
We now as comrades through the stars may take
The rich and arduous quests I did forsake.
Grant me a seraph-guide to thread the throng
And quickly find that woman-soul so strong.
I dream that in her deeply-hidden heart
Hurt love lived on, though we were far apart,
A brooding secret mercy like your own
That blooms to-day to vindicate your throne.

There dwelt a widow learned and devout,
Behind our hamlet on the eastern hill.
Three sons she had, who went to find the world.
They promised to return, but wandered still.
The cities used them well, they won their way,
Rich gifts they sent, to still their mother's sighs.
Worn out with honors, and apart from her,
They died as many a self-made exile dies.
The mother had a hearth that would not quench,
The deathless embers fought the creeping gloom.
She said to us who came with wondering eyes—
"This is a magic fire, a magic room."
The pine burned out, but still the coals glowed on,
Her grave grew old beneath the pear-tree shade,
And yet her crumbling home enshrined the light.
The neighbors peering in were half afraid.
Then sturdy beggars, needing fagots, came,
One at a time, and stole the walls, and floor.
They left a naked stone, but how it blazed!
And in the thunderstorm it flared the more.
And now it was that men were heard to say,
"This light should be beloved by all the town."
At last they made the slope a place of prayer,
Where marvellous thoughts from God came sweeping down.
They left their churches crumbling in the sun,
They met on that soft hill, one brotherhood;
One strength and valor only, one delight,
One laughing, brooding genius, great and good.
Now many gray-haired prodigals come home,
The place out-flames the cities of the land,
And twice-born Brahmans reach us from afar,
With subtle eyes prepared to understand.
Higher and higher burns the eastern steep,
Showing the roads that march from every place,
A steady beacon o'er the weary leagues,
At dead of night it lights the traveller's face!
Thus has the widow conquered half the earth,
She who increased in faith, though all alone,
Who kept her empty house a magic place,
Has made the town a holy angel's throne.

A curse upon each king who leads his state,
No matter what his plea, to this foul game,
And may it end his wicked dynasty,
And may he die in exile and black shame.

If there is vengeance in the Heaven of Heavens,
What punishment could Heaven devise for these
Who fill the rivers of the world with dead,
And turn their murderers loose on all the seas!

Put back the clock of time a thousand years,
And make our Europe, once the world's proud Queen,
A shrieking strumpet, furious fratricide,
Eater of entrails, wallowing obscene

In pits where millions foam and rave and bark,
Mad dogs and idiots, thrice drunk with strife;
While Science towers above;--a witch, red-winged:
Science we looked to for the light of life,

Curse me the men who make and sell iron ships
Who walk the floor in thought, that they may find
Each powder prompt, each steel with fearful edge,
Each deadliest device against mankind.

Curse me the sleek lords with their plumes and spurs,
May Heaven give their land to peasant spades,
Give them the brand of Cain, for their pride's sake,
And felon's stripes for medals and for braids.

Curse me the fiddling, twiddling diplomats,
Haggling here, plotting and hatching there,
Who make the kind world but their game of cards,
Till millions die at turning of a hair.

What punishment will Heaven devise for these
Who win by others' sweat and hardihood,
Who make men into stinking vultures' meat,
Saying to evil still "Be thou my good"?

Ah, he who starts a million souls toward death
Should burn in utmost hell a million years!
--Mothers of men go on the destined wrack
To give them life, with anguish and with tears:--

Are all those childbed sorrows sneered away?
Yea, fools laugh at the humble christenings,
And cradle-joys are mocked of the fat lords:
These mothers' sons made dead men for the Kings!

All in the name of this or that grim flag,
No angel-flags in all the rag-array--
Banners the demons love, and all Hell sings
And plays wild harps. Those flags march forth to-day!

An old actor at the Player’s Club told me that Edwin Booth
first impersonated Hamlet when a barnstormer in California.
There were few theatres, but the hotels were provided
with crude assembly rooms for strolling players.


The youth played in the blear hotel.
The rafters gleamed with glories strange.
And winds of mourning Elsinore
Howling at chance and fate and change;
Voices of old Europe’s dead
Disturbed the new-built cattle-shed,
The street, the high and solemn range.

The while the coyote barked afar
All shadowy was the battlement.
The ranch-boys huddled and grew pale,
Youths who had come on riot bent.
Forgot were pranks well-planned to sting.
Behold there rose a ghostly king,
And veils of smoking Hell were rent.

When Edwin Booth played Hamlet, then
The camp-drab’s tears could not but flow.
Then Romance lived and breathed and burned.
She felt the frail queen-mother’s woe,
Thrilled for Ophelia, fond and blind,
And Hamlet, cruel, yet so kind,
And moaned, his proud words hurt her so.

A haunted place, though new and harsh!
The Indian and the Chinaman
And Mexican were fain to learn
What had subdued the Saxon clan.
Why did they mumble, brood, and stare
When the court-players curtsied fair
And the Gonzago scene began?

And ah, the duel scene at last!
They cheered their prince with stamping feet.
A death-fight in a palace! Yea,
With velvet hangings incomplete,
A pasteboard throne, a pasteboard crown,
And yet a monarch tumbled down,
A brave lad fought in splendor meet.

Was it a palace or a barn?
Immortal as the gods he flamed.
There in his last great hour of rage
His foil avenged a mother shamed.
In duty stern, in purpose deep
He drove that king to his black sleep
And died, all godlike and untamed.

. . . . .

I was not born in that far day.
I hear the tale from heads grown white.
And then I walk that earlier street,
The mining camp at candle-light.
I meet him wrapped in musings fine
Upon some whispering silvery line
He yet resolves to speak aright.

A little colt — broncho, loaned to the farm
To be broken in time without fury or harm,
Yet black crows flew past you, shouting alarm,
Calling "Beware," with lugubrious singing...
The butterflies there in the bush were romancing,
The smell of the grass caught your soul in a trance,
So why be a-fearing the spurs and the traces,
O broncho that would not be broken of dancing?

You were born with the pride of the lords great and olden
Who danced, through the ages, in corridors golden.
In all the wide farm-place the person most human.
You spoke out so plainly with squealing and capering,
With whinnying, snorting, contorting and prancing,
As you dodged your pursuers, looking askance,
With Greek-footed figures, and Parthenon paces,
O broncho that would not be broken of dancing.

The grasshoppers cheered. "Keep whirling," they said.
The insolent sparrows called from the shed
"If men will not laugh, make them wish they were dead."
But arch were your thoughts, all malice displacing,
Though the horse-killers came, with snake-whips advancing.
You bantered and cantered away your last chance.
And they scourged you, with Hell in their speech and their faces,
O broncho that would not be broken of dancing.

"Nobody cares for you," rattled the crows,
As you dragged the whole reaper, next day, down the rows.
The three mules held back, yet you danced on your toes.
You pulled like a racer, and kept the mules chasing.
You tangled the harness with bright eyes side-glancing,
While the drunk driver bled you — a pole for a lance —
And the giant mules bit at you — keeping their places.
O broncho that would not be broken of dancing.

In that last afternoon your boyish heart broke.
The hot wind came down like a sledge-hammer stroke.
The blood-sucking flies to a rare feast awoke.
And they searched out your wounds, your death-warrant tracing.
And the merciful men, their religion enhancing,
Stopped the red reaper, to give you a chance.
Then you died on the prairie, and scorned all disgraces,
O broncho that would not be broken of dancing.

She was taught desire in the street,
Not at the angels' feet.
By the good no word was said
Of the worth of the bridal bed.
The secret was learned from the vile,
Not from her mother's smile.
Home spoke not. And the girl
Was caught in the public whirl.
Do you say "She gave consent:
Life drunk, she was content
With beasts that her fire could please?"
But she did not choose disease
Of mind and nerves and breath.
She was trapped to a slow, foul death.
The door was watched so well,
That the steep dark stair to hell
Was the only escaping way...
"She gave consent," you say?

Some think she was meek and good,
Only lost in the wood
Of youth, and deceived in man
When the hunger of sex began
That ties the husband and wife
To the end in a strong fond life.
Her captor, by chance was one
Of those whose passion was done,
A cold fierce worm of the sea
Enslaving for you and me.
The wages the poor must take
Have forced them to serve this snake.
Yea, half-paid girls must go
For bread to his pit below.
What hangman shall wait his host
Of butchers from coast to coast,
New York to the Golden Gate —
The merger of death and fate,
Lust-kings with a careful plan
Clean-cut, American?

In liberty's name we cry
For these women about to die.

O mothers who failed to tell
The mazes of heaven and hell,
Who failed to advise, implore
Your daughters at Love's strange door,
What will you do this day?
Your dear ones are hidden away,
As good as chained to the bed,
Hid like the mad, or the dead: —
The glories of endless years
Drowned in their harlot-tears:
The children they hoped to bear,
Grandchildren strong and fair,
The life for ages to be,
Cut off like a blasted tree,
Murdered in filth in a day,
Somehow, by the merchant gay!

In liberty's name we cry
For these women about to die.

What shall be said of a state
Where traps for the white brides wait?
Of sellers of drink who play
The game for the extra pay?
Of statesmen in league with all
Who hope for the girl-child's fall?
Of banks where hell's money is paid
And Pharisees all afraid
Of pandars that help them sin?
When will our wrath begin?

[Concerning Edgar Allan Poe]


Who now will praise the Wizard in the street
With loyal songs, with humors grave and sweet —
This Jingle-man, of strolling players born,
Whom holy folk have hurried by in scorn,
This threadbare jester, neither wise nor good,
With melancholy bells upon his hood?

The hurrying great ones scorn his Raven's croak,
And well may mock his mystifying cloak
Inscribed with runes from tongues he has not read
To make the ignoramus turn his head.
The artificial glitter of his eyes
Has captured half-grown boys. They think him wise.
Some shallow player-folk esteem him deep,
Soothed by his steady wand's mesmeric sweep.

The little lacquered boxes in his hands
Somehow suggest old times and reverenced lands.
From them doll-monsters come, we know not how:
Puppets, with Cain's black rubric on the brow.
Some passing jugglers, smiling, now concede
That his best cabinet-work is made, indeed
By bleeding his right arm, day after day,
Triumphantly to seal and to inlay.
They praise his little act of shedding tears;
A trick, well learned, with patience, thro' the years.

I love him in this blatant, well-fed place.
Of all the faces, his the only face
Beautiful, tho' painted for the stage,
Lit up with song, then torn with cold, small rage,
Shames that are living, loves and hopes long dead,
Consuming pride, and hunger, real, for bread.

Here by the curb, ye Prophets thunder deep:
"What Nations sow, they must expect to reap,"
Or haste to clothe the race with truth and power,
With hymns and shouts increasing every hour.
Useful are you. There stands the useless one
Who builds the Haunted Palace in the sun.
Good tailors, can you dress a doll for me
With silks that whisper of the sounding sea?
One moment, citizens, — the weary tramp
Unveileth Psyche with the agate lamp.
Which one of you can spread a spotted cloak
And raise an unaccounted incense smoke
Until within the twilight of the day
Stands dark Ligeia in her disarray,
Witchcraft and desperate passion in her breath
And battling will, that conquers even death?

And now the evening goes. No man has thrown
The weary dog his well-earned crust or bone.
We grin and hie us home and go to sleep,
Or feast like kings till midnight, drinking deep.
He drank alone, for sorrow, and then slept,
And few there were that watched him, few that wept.
He found the gutter, lost to love and man.
Too slowly came the good Samaritan.

I. EDWIN BOOTH

An old actor at the Player's Club told me that Edwin Booth first impersonated Hamlet when a barnstormer in California. There were few theatres, but the hotels were provided with crude assembly rooms for strolling players.


The youth played in the blear hotel.
The rafters gleamed with glories strange.
And winds of mourning Elsinore
Howling at chance and fate and change;
Voices of old Europe's dead
Disturbed the new-built cattle-shed,
The street, the high and solemn range.

The while the coyote barked afar
All shadowy was the battlement.
The ranch-boys huddled and grew pale,
Youths who had come on riot bent.
Forgot were pranks well-planned to sting.
Behold there rose a ghostly king,
And veils of smoking Hell were rent.

When Edwin Booth played Hamlet, then
The camp-drab's tears could not but flow.
Then Romance lived and breathed and burned.
She felt the frail queen-mother's woe,
Thrilled for Ophelia, fond and blind,
And Hamlet, cruel, yet so kind,
And moaned, his proud words hurt her so.

A haunted place, though new and harsh!
The Indian and the Chinaman
And Mexican were fain to learn
What had subdued the Saxon clan.
Why did they mumble, brood, and stare
When the court-players curtsied fair
And the Gonzago scene began?

And ah, the duel scene at last!
They cheered their prince with stamping feet.
A death-fight in a palace! Yea,
With velvet hangings incomplete,
A pasteboard throne, a pasteboard crown,
And yet a monarch tumbled down,
A brave lad fought in splendor meet.

Was it a palace or a barn?
Immortal as the gods he flamed.
There in his last great hour of rage
His foil avenged a mother shamed.
In duty stern, in purpose deep
He drove that king to his black sleep
And died, all godlike and untamed.

I was not born in that far day.
I hear the tale from heads grown white.
And then I walk that earlier street,
The mining camp at candle-light.
I meet him wrapped in musings fine
Upon some whispering silvery line
He yet resolves to speak aright.


II. EPITAPH FOR JOHN BUNNY, MOTION PICTURE COMEDIAN

In which he is remembered in similitude, by reference to Yorick, the king's jester, who died when Hamlet and Ophelia were children.

Yorick is dead. Boy Hamlet walks forlorn
Beneath the battlements of Elsinore.
Where are those oddities and capers now
That used to "set the table on a roar"?

And do his bauble-bells beyond the clouds
Ring out, and shake with mirth the planets bright?
No doubt he brings the blessed dead good cheer,
But silence broods on Elsinore tonight.

That little elf, Ophelia, eight years old,
Upon her battered doll's staunch bosom weeps.
("O best of men, that wove glad fairy-tales.")
With tear-burned face, at last the darling sleeps.

Hamlet himself could not give cheer or help,
Though firm and brave, with his boy-face controlled.
For every game they started out to play
Yorick invented, in the days of old.

The times are out of joint! O cursed spite!
The noble jester Yorick comes no more.
And Hamlet hides his tears in boyish pride
By some lone turret-stair of Elsinore.

(Being a Chant of the American Soap-Box and the Russian Revolution.)


O market square, O slattern place,
Is glory in your slack disgrace?
Plump quack doctors sell their pills,
Gentle grafters sell brass watches,
Silly anarchists yell their ills.
Shall we be as weird as these?
In the breezes nod and wheeze?

Heaven's mass is sung,
Tomorrow's mass is sung
In a spirit tongue
By wind and dust and birds,
The high mass of liberty,
While wave the banners red:
Sung round the soap-box,
A mass for soldiers dead.

When you leave your faction in the once-loved hall,
Like a true American tongue-lash them all,
Stand then on the corner under starry skies
And get you a gang of the worn and the wise.
The soldiers of the Lord may be squeaky when they rally,
The soldiers of the Lord are a queer little army,
But the soldiers of the Lord, before the year is through,
Will gather the whole nation, recruit all creation,
To smite the hosts abhorred, and all the heavens renew —
Enforcing with the bayonet the thing the ages teach —
Free speech!
Free speech!

Down with the Prussians, and all their works.
Down with the Turks.
Down with every army that fights against the soap-box,
The Pericles, Socrates, Diogenes soap-box,
The old Elijah, Jeremiah, John-the-Baptist soap-box,
The Rousseau, Mirabeau, Danton soap-box,
The Karl Marx, Henry George, Woodrow Wilson soap-box.
We will make the wide earth safe for the soap-box,
The everlasting foe of beastliness and tyranny,
Platform of liberty: — Magna Charta liberty,
Andrew Jackson liberty, bleeding Kansas liberty,
New-born Russian liberty: —
Battleship of thought,
The round world over,
Loved by the red-hearted,
Loved by the broken-hearted,
Fair young Amazon or proud tough rover,
Loved by the lion,
Loved by the lion,
Loved by the lion,
Feared by the fox.

The Russian Revolution is the world revolution.
Death at the bedstead of every Kaiser knocks.
The Hohenzollern army shall be felled like the ox.
The fatal hour is striking in all the doomsday clocks.
The while, by freedom's alchemy
Beauty is born.
Ring every sleigh-bell, ring every church bell,
Blow the clear trumpet, and listen for the answer: —
The blast from the sky of the Gabriel horn.

Hail the Russian picture around the little box: —
Exiles,
Troops in files,
Generals in uniform,
Mujiks in their smocks,
And holy maiden soldiers who have cut away their locks.

All the peoples and the nations in processions mad and great,
Are rolling through the Russian Soul as through a city gate: —
As though it were a street of stars that paves the shadowy deep.
And mighty Tolstoi leads the van along the stairway steep.

But now the people shout:
"Hail to Kerensky,
He hurled the tyrants out."
And this my song is made for Kerensky,
Prophet of the world-wide intolerable hope,
There on the soap-box, seasoned, dauntless,
There amid the Russian celestial kaleidoscope,
Flags of liberty, rags and battlesmoke.

Moscow and Chicago!
Come let us praise battling Kerensky,
Bravo! Bravo!
Comrade Kerensky the thunderstorm and rainbow!
Comrade Kerensky, Bravo, Bravo!

[How different people and different animals look upon the moon: showing that each creature finds in it his own mood and disposition]


The Old Horse in the City

The moon's a peck of corn. It lies
Heaped up for me to eat.
I wish that I might climb the path
And taste that supper sweet.

Men feed me straw and scanty grain
And beat me till I'm sore.
Some day I'll break the halter-rope
And smash the stable-door,

Run down the street and mount the hill
Just as the corn appears.
I've seen it rise at certain times
For years and years and years.


What the Hyena Said

The moon is but a golden skull,
She mounts the heavens now,
And Moon-Worms, mighty Moon-Worms
Are wreathed around her brow.

The Moon-Worms are a doughty race:
They eat her gray and golden face.
Her eye-sockets dead, and molding head:
These caverns are their dwelling-place.

The Moon-Worms, serpents of the skies,
From the great hollows of her eyes
Behold all souls, and they are wise:
With tiny, keen and icy eyes,
Behold how each man sins and dies.

When Earth in gold-corruption lies
Long dead, the moon-worm butterflies
On cyclone wings will reach this place —
Yea, rear their brood on earth's dead face.


What the Snow Man Said

The Moon's a snowball. See the drifts
Of white that cross the sphere.
The Moon's a snowball, melted down
A dozen times a year.

Yet rolled again in hot July
When all my days are done
And cool to greet the weary eye
After the scorching sun.

The moon's a piece of winter fair
Renewed the year around,
Behold it, deathless and unstained,
Above the grimy ground!

It rolls on high so brave and white
Where the clear air-rivers flow,
Proclaiming Christmas all the time
And the glory of the snow!


What the Scare-crow Said

The dim-winged spirits of the night
Do fear and serve me well.
They creep from out the hedges of
The garden where I dwell.

I wave my arms across the walk.
The troops obey the sign,
And bring me shimmering shadow-robes
And cups of cowslip-wine.

Then dig a treasure called the moon,
A very precious thing,
And keep it in the air for me
Because I am a King.


What Grandpa Mouse Said

The moon's a holy owl-queen.
She keeps them in a jar
Under her arm till evening,
Then sallies forth to war.

She pours the owls upon us.
They hoot with horrid noise
And eat the naughty mousie-girls
And wicked mousie-boys.

So climb the moonvine every night
And to the owl-queen pray:
Leave good green cheese by moonlit trees
For her to take away.

And never squeak, my children,
Nor gnaw the smoke-house door:
The owl-queen then will love us
And send her birds no more.


The Beggar Speaks

"What Mister Moon Said to Me."

Come, eat the bread of idleness,
Come, sit beside the spring:
Some of the flowers will keep awake,
Some of the birds will sing.

Come, eat the bread no man has sought
For half a hundred years:
Men hurry so they have no griefs,
Nor even idle tears:

They hurry so they have no loves:
They cannot curse nor laugh —
Their hearts die in their youth with neither
Grave nor epitaph.

My bread would make them careless,
And never quite on time —
Their eyelids would be heavy,
Their fancies full of rhyme:

Each soul a mystic rose-tree,
Or a curious incense tree:
Come, eat the bread of idleness,
Said Mister Moon to me.


What the Forester Said

The moon is but a candle-glow
That flickers thro' the gloom:
The starry space, a castle hall:
And Earth, the children's room,
Where all night long the old trees stand
To watch the streams asleep:
Grandmothers guarding trundle-beds:
Good shepherds guarding sheep.

[A Poem for Aviators]

How the Wings Were Made

From many morning-glories
That in an hour will fade,
From many pansy buds
Gathered in the shade,
From lily of the valley
And dandelion buds,
From fiery poppy-buds
Are the Wings of the Morning made.


The Indian Girl Who Made Them

These, the Wings of the Morning,
An Indian Maiden wove,
Intertwining subtilely
Wands from a willow grove
Beside the Sangamon —
Rude stream of Dreamland Town.
She bound them to my shoulders
With fingers golden-brown.
The wings were part of me;
The willow-wands were hot.
Pulses from my heart
Healed each bruise and spot
Of the morning-glory buds,
Beginning to unfold
Beneath her burning song of suns untold.


The Indian Girl Tells the Hero Where to Go to Get the Laughing Bell

'To the farthest star of all,
Go, make a moment's raid.
To the west — escape the earth
Before your pennons fade!
West! west! o'ertake the night
That flees the morning sun.
There's a path between the stars —
A black and silent one.
O tremble when you near
The smallest star that sings:
Only the farthest star
Is cool for willow wings.

'There's a sky within the west —
There's a sky beyond the skies
Where only one star shines —
The Star of Laughing Bells —
In Chaos-land it lies;
Cold as morning-dew,
A gray and tiny boat
Moored on Chaos-shore,
Where nothing else can float
But the Wings of the Morning strong
And the lilt of laughing song
From many a ruddy throat:

'For the Tree of Laughing Bells
Grew from a bleeding seed
Planted mid enchantment
Played on a harp and reed:
Darkness was the harp —
Chaos-wind the reed;
The fruit of the tree is a bell, blood-red —
The seed was the heart of a fairy, dead.
Part of the bells of the Laughing Tree
Fell to-day at a blast from the reed.
Bring a fallen bell to me.
Go! ' the maiden said.
'For the bell will quench our memory,
Our hope,
Our borrowed sorrow;
We will have no thirst for yesterday,
No thought for to-morrow.'


The Journey Starts Swiftly

A thousand times ten thousand times
More swift than the sun's swift light
Were the Morning Wings in their flight
On — On —
West of the Universe,
Thro' the West
To Chaos-night.


He Nears the Goal

How the red bells rang
As I neared the Chaos-shore!
As I flew across to the end of the West
The young bells rang and rang
Above the Chaos roar,
And the Wings of the Morning
Beat in tune
And bore me like a bird along —
And the nearing star turned to a moon —
Gray moon, with a brow of red —
Gray moon with a golden song.

Like a diver after pearls
I plunged to that stifling floor.
It was wide as a giant's wheat-field
An icy, wind-washed shore.
O laughing, proud, but trembling star!
O wind that wounded sore!


He Climbs the Hill Where the Tree Grows

On —
Thro' the gleaming gray
I ran to the storm and clang —
To the red, red hill where the great tree swayed —
And scattered bells like autumn leaves.
How the red bells rang!
My breath within my breast
Was held like a diver's breath —
The leaves were tangled locks of gray —
The boughs of the tree were white and gray,
Shaped like scythes of Death.
The boughs of the tree would sweep and sway —
Sway like scythes of Death.
But it was beautiful!
I knew that all was well.

A thousand bells from a thousand boughs
Each moment bloomed and fell.
On the hill of the wind-swept tree
There were no bells asleep;
They sang beneath my trailing wings
Like rivers sweet and steep.
Deep rock-clefts before my feet
Mighty chimes did keep
And little choirs did keep.


He Receives the Bells

Honeyed, small and fair,
Like flowers, in flowery lands —
Like little maidens' hands —
Two bells fell in my hair,
Two bells caressed my hair.
I pressed them to my purple lips
In the strangling Chaos-air.


He Starts on the Return Journey

On desperate wings and strong,
Two bells within my breast,
I breathed again, I breathed again —
West of the Universe —
West of the skies of the West.
Into the black toward home,
And never a star in sight,
By Faith that is blind I took my way
With my two bosomed blossoms gay
Till a speck in the East was the Milky way:
Till starlit was the night.
And the bells had quenched all memory —
All hope —
All borrowed sorrow:
I had no thirst for yesterday,
No thought for to-morrow.
Like hearts within my breast
The bells would throb to me
And drown the siren stars
That sang enticingly;
My heart became a bell —
Three bells were in my breast,
Three hearts to comfort me.
We reached the daytime happily —
We reached the earth with glee.
In an hour, in an hour it was done!
The wings in their morning flight
Were a thousand times ten thousand times
More swift than beams of light.


He Gives What He Won to the Indian Girl

I panted in the grassy wood;
I kissed the Indian Maid
As she took my wings from me:
With all the grace I could
I gave two throbbing bells to her
From the foot of the Laughing Tree.
And one she pressed to her golden breast
And one, gave back to me.

From Lilies of the valley —
See them fade.
From poppy-blooms all frayed,
From dandelions gray with care,
From pansy-faces, worn and torn,
From morning-glories —
See them fade —
From all things fragile, faint and fair
Are the Wings of the Morning made!

SECTION ONE

"Give the engines room,
Give the engines room."
Louder, faster
The little band-master
Whips up the fluting,
Hurries up the tooting.
He thinks that he stands,
[*] The reins in his hands,
In the fire-chief's place
In the night alarm chase.
The cymbals whang,
The kettledrums bang: —
"Clear the street,
Clear the street,
Clear the street — Boom, boom.
In the evening gloom,
In the evening gloom,
Give the engines room,
Give the engines room.
Lest souls be trapped
In a terrible tomb."
The sparks and the pine-brands
Whirl on high
From the black and reeking alleys
To the wide red sky.
Hear the hot glass crashing,
Hear the stone steps hissing.
Coal black streams
Down the gutters pour.
There are cries for help
From a far fifth floor.
For a longer ladder
Hear the fire-chief call.
Listen to the music
Of the firemen's ball.
Listen to the music
Of the firemen's ball.
"'Tis the
NIGHT
Of doom,"
Say the ding-dong doom-bells.
"NIGHT
Of doom,"
Say the ding-dong doom-bells.

Faster, faster
The red flames come.
"Hum grum," say the engines,
"Hum grum grum."
"Buzz, buzz,"
Says the crowd.
"See, see,"
Calls the crowd.
And the high walls fall:—
Listen to the music
Of the firemen's ball
"'Tis the
NIGHT
Of doom,"
Say the ding-dong doom-bells.
NIGHT
Of doom,
Say the ding-dong doom-bells.
Whangaranga, whangaranga,
Whang, whang, whang,
Clang, clang, clangaranga,
Clang, clang, clang.
Clang—a—ranga—
Clang—a—ranga—
Clang,
Clang,
Clang.
Listen—to—the—music—
Of the firemen's ball—


SECTION TWO

"Many's the heart that's breaking
If we could read them all
After the ball is over."

(An old song.)

Scornfully, gaily
The bandmaster sways,
Changing the strain
That the wild band plays.
With a red and royal intoxication,
A tangle of sounds
And a syncopation,
Sweeping and bending
From side to side,
Master of dreams,
With a peacock pride.
A lord of the delicate flowers of delight
He drives compunction
Back through the night.
Dreams he's a soldier
Plumed and spurred,
And valiant lads
Arise at his word,
Flaying the sober
Thoughts he hates,
Driving them back
From the dream-town gates.
How can the languorous
Dancers know
The red dreams come
When the good dreams go?
'"Tis the
NIGHT
Of love,"
Call the silver joy-bells,
"NIGHT
Of love,"
Call the silver joy-bells.
"Honey and wine,
Honey and wine.
Sing low, now, violins,
Sing, sing low,
Blow gently, wood-wind,
Mellow and slow.
Like midnight poppies
The sweethearts bloom.
Their eyes flash power,
Their lips are dumb.
Faster and faster
Their pulses come,
Though softer now
The drum-beats fall.
Honey and wine,
Honey and wine.
'Tis the firemen's ball,
'Tis the firemen's ball.

"I am slain,"
Cries true-love
There in the shadow.
"And I die,"
Cries true-love,
There laid low.
"When the fire-dreams come,
The wise dreams go."
BUT HIS CRY IS DROWNED
BY THE PROUD BAND-MASTER.

And now great gongs whang,
Sharper, faster,
And kettledrums rattle
And hide the shame
With a swish and a swirk
In dead love's name.
Red and crimson
And scarlet and rose
Magical poppies
The sweethearts bloom.
The scarlet stays
When the rose-flush goes,
And love lies low
In a marble tomb.
"'Tis the
NIGHT
Of doom,"
Call the ding-dong doom-bells.
"NIGHT
Of Doom,"
Call the ding-dong doom-bells.
Hark how the piccolos still make cheer.
'Tis a moonlight night in the spring of the year."
CLANGARANGA, CLANGARANGA,
CLANG . . . CLANG . . . CLANG.
CLANG . . . A . . . RANGA . . .
CLANG . . . A . . . RANGA . . .
CLANG . . . CLANG . . . CLANG . . .
LISTEN . . . TO . . . THE . . . MUSIC . . .
OF . . . THE . . . FIREMEN'S BALL . . .
LISTEN . . . TO . . . THE . . . MUSIC . . .
OF . . . THE . . . FIREMEN'S . . . BALL . . .


SECTION THREE

In Which, contrary to Artistic Custom, the moral of the piece is placed before the reader.

(From the first Khandaka of the Mahavagga: "There Buddha thus addressed his disciples: 'Everything, O mendicants, is burning. With what fire is it burning? I declare unto you it is burning with the fire of passion, with the fire of anger, with the fire of ignorance. It is burning with the anxieties of birth, decay and death, grief, lamentation, suffering and despair. . . . A disciple, . . . becoming weary of all that, divests himself of passion. By absence of passion, he is made free.'")


I once knew a teacher,
Who turned from desire,
Who said to the young men
"Wine is a fire."
Who said to the merchants:—
"Gold is a flame
That sears and tortures
If you play at the game."
I once knew a teacher
Who turned from desire
Who said to the soldiers,
"Hate is a fire."
Who said to the statesmen:—
"Power is a flame
That flays and blisters
If you play at the game."
I once knew a teacher
Who turned from desire,
Who said to the lordly,
"Pride is a fire."
Who thus warned the revellers:—
"Life is a flame.
Be cold as the dew
Would you win at the game
With hearts like the stars,
With hearts like the stars."
SO BEWARE,
SO BEWARE,
SO BEWARE OF THE FIRE.
Clear the streets,
BOOM, BOOM,
Clear the streets,
BOOM, BOOM,
GIVE THE ENGINES ROOM,
GIVE THE ENGINES ROOM,
LEST SOULS BE TRAPPED
IN A TERRIBLE TOMB.
SAYS THE SWIFT WHITE HORSE
TO THE SWIFT BLACK HORSE:—
"THERE GOES THE ALARM,
THERE GOES THE ALARM.
THEY ARE HITCHED, THEY ARE OFF,
THEY ARE GONE IN A FLASH,
AND THEY STRAIN AT THE DRIVER'S IRON ARM."
CLANG . . . A . . . RANGA, . . . CLANG.. A . . . RANGA. . . .
CLANG . . . CLANG . . . CLANG. . . .
CLANG . . . A . . . RANGA. . . . CLANG . . . A . . . RANGA. . . .
CLANG . . . CLANG . . . CLANG. . . .
CLANG . . . A . . . RANGA. . . . CLANG . . . A . . . RANGA. . . .
CLANG . . . CLANG . . . CLANG . . . .

I. THEIR BASIC SAVAGERY

Fat black bucks in a wine-barrel room,
Barrel-house kings, with feet unstable,
Sagged and reeled and pounded on the table,
A deep rolling bass.
Pounded on the table,
Beat an empty barrel with the handle of a broom,
Hard as they were able,
Boom, boom, BOOM,
With a silk umbrella and the handle of a broom,
Boomlay, boomlay, boomlay, BOOM.
THEN I had religion, THEN I had a vision.
I could not turn from their revel in derision.
THEN I SAW THE CONGO, CREEPING THROUGH THE BLACK,
More deliberate. Solemnly chanted.
CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK.
Then along that riverbank
A thousand miles
Tattooed cannibals danced in files;
Then I heard the boom of the blood-lust song
And a thigh-bone beating on a tin-pan gong.
A rapidly piling climax of speed & racket.
And "BLOOD" screamed the whistles and the fifes of the warriors,
"BLOOD" screamed the skull-faced, lean witch-doctors,
"Whirl ye the deadly voo-doo rattle,
Harry the uplands,
Steal all the cattle,
Rattle-rattle, rattle-rattle,
Bing.
Boomlay, boomlay, boomlay, BOOM,"
A roaring, epic, rag-time tune
With a philosophic pause.
From the mouth of the Congo
To the Mountains of the Moon.
Death is an Elephant,
Torch-eyed and horrible,
Shrilly and with a heavily accented metre.
Foam-flanked and terrible.
BOOM, steal the pygmies,
BOOM, kill the Arabs,
BOOM, kill the white men,
HOO, HOO, HOO.
Listen to the yell of Leopold's ghost
Like the wind in the chimney.
Burning in Hell for his hand-maimed host.
Hear how the demons chuckle and yell
Cutting his hands off, down in Hell.
Listen to the creepy proclamation,
Blown through the lairs of the forest-nation,
Blown past the white-ants' hill of clay,
Blown past the marsh where the butterflies play: --
"Be careful what you do,
Or Mumbo-Jumbo, God of the Congo,
All the "O" sounds very golden. Heavy accents very heavy. Light accents very light. Last line whispered.
And all of the other
Gods of the Congo,
Mumbo-Jumbo will hoo-doo you,
Mumbo-Jumbo will hoo-doo you,
Mumbo-Jumbo will hoo-doo you."


II. THEIR IRREPRESSIBLE HIGH SPIRITS

Wild crap-shooters with a whoop and a call
Rather shrill and high.
Danced the juba in their gambling-hall
And laughed fit to kill, and shook the town,
And guyed the policemen and laughed them down
With a boomlay, boomlay, boomlay, BOOM.
THEN I SAW THE CONGO, CREEPING THROUGH THE BLACK,
Read exactly as in first section.
CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK.
A negro fairyland swung into view,
Lay emphasis on the delicate ideas. Keep as light-footed as possible.
A minstrel river
Where dreams come true.
The ebony palace soared on high
Through the blossoming trees to the evening sky.
The inlaid porches and casements shone
With gold and ivory and elephant-bone.
And the black crowd laughed till their sides were sore
At the baboon butler in the agate door,
And the well-known tunes of the parrot band
That trilled on the bushes of that magic land.

A troupe of skull-faced witch-men came
With pomposity.
Through the agate doorway in suits of flame,
Yea, long-tailed coats with a gold-leaf crust
And hats that were covered with diamond-dust.
And the crowd in the court gave a whoop and a call
And danced the juba from wall to wall.
But the witch-men suddenly stilled the throng
With a great deliberation & ghostliness.
With a stern cold glare, and a stern old song: --
"Mumbo-Jumbo will hoo-doo you." ...
Just then from the doorway, as fat as shotes,
With overwhelming assurance, good cheer, and pomp.
Came the cake-walk princes in their long red coats,
Canes with a brilliant lacquer shine,
And tall silk hats that were red as wine.
And they pranced with their butterfly partners there,
With growing speed and sharply marked dance-rhythm
Coal-black maidens with pearls in their hair,
Knee-skirts trimmed with the jassamine sweet,
And bells on their ankles and little black-feet.
And the couples railed at the chant and the frown
Of the witch-men lean, and laughed them down.
(O rare was the revel, and well worth while
That made those glowering witch-men smile.)

The cake-walk royalty then began
To walk for a cake that was tall as a man
To the tune of "Boomlay, boomlay, BOOM,"
While the witch-men laughed, with a sinister air,
With a touch of negro dialect, and as rapidly as possible toward the end.
And sang with the scalawags prancing there: --
"Walk with care, walk with care,
Or Mumbo-Jumbo, God of the Congo,
And all the other
Gods of the Congo,
Mumbo-Jumbo will hoo-doo you.
Beware, beware, walk with care,
Boomlay, boomlay, boomlay, boom.
Boomlay, boomlay, boomlay, boom.
Boomlay, boomlay, boomlay, boom.
Boomlay, boomlay, boomlay,
BOOM."
Oh rare was the revel, and well worth while
Slow philosophic calm.
That made those glowering witch-men smile.


III. THE HOPE OF THEIR RELIGION

A good old negro in the slums of the town
Heavy bass. With a literal imitation of camp-meeting racket, and trance.
Preached at a sister for her velvet gown.
Howled at a brother for his low-down ways,
His prowling, guzzling, sneak-thief days.
Beat on the Bible till he wore it out
Starting the jubilee revival shout.
And some had visions, as they stood on chairs,
And sang of Jacob, and the golden stairs,
And they all repented, a thousand strong
From their stupor and savagery and sin and wrong
And slammed with their hymn books till they shook the room
With "glory, glory, glory,"
And "Boom, boom, BOOM."
THEN I SAW THE CONGO, CREEPING THROUGH THE BLACK,
Exactly as in the first section. Begin with terror and power, end with joy.
CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK.
And the gray sky opened like a new-rent veil
And showed the Apostles with their coats of mail.
In bright white steel they were seated round
And their fire-eyes watched where the Congo wound.
And the twelve Apostles, from their thrones on high
Thrilled all the forest with their heavenly cry: --
"Mumbo-Jumbo will die in the jungle;
Sung to the tune of "Hark, ten thousand harps and voices."
Never again will he hoo-doo you,
Never again will he hoo-doo you."

Then along that river, a thousand miles
With growing deliberation and joy.
The vine-snared trees fell down in files.
Pioneer angels cleared the way
For a Congo paradise, for babes at play,
For sacred capitals, for temples clean.
Gone were the skull-faced witch-men lean.
There, where the wild ghost-gods had wailed
In a rather high key -- as delicately as possible.
A million boats of the angels sailed
With oars of silver, and prows of blue
And silken pennants that the sun shone through.
'Twas a land transfigured, 'twas a new creation.
Oh, a singing wind swept the negro nation
And on through the backwoods clearing flew: --
"Mumbo-Jumbo is dead in the jungle.
To the tune of "Hark, ten thousand harps and voices."
Never again will he hoo-doo you.
Never again will he hoo-doo you.

Redeemed were the forests, the beasts and the men,
And only the vulture dared again
By the far, lone mountains of the moon
To cry, in the silence, the Congo tune: --
"Mumbo-Jumbo will hoo-doo you,
Dying down into a penetrating, terrified whisper.
"Mumbo-Jumbo will hoo-doo you.
Mumbo ... Jumbo ... will ... hoo-doo ... you."

A Song in Chinese Tapestries


"How, how," he said. "Friend Chang," I said,
"San Francisco sleeps as the dead—
Ended license, lust and play:
Why do you iron the night away?
Your big clock speaks with a deadly sound,
With a tick and a wail till dawn comes round.
While the monster shadows glower and creep,
What can be better for man than sleep?"

"I will tell you a secret," Chang replied;
"My breast with vision is satisfied,
And I see green trees and fluttering wings,
And my deathless bird from Shanghai sings."
Then he lit five fire-crackers in a pan.
"Pop, pop," said the fire-crackers, "cra-cra-crack."
He lit a joss stick long and black.
Then the proud gray joss in the corner stirred;
On his wrist appeared a gray small bird,
And this was the song of the gray small bird:
"Where is the princess, loved forever,
Who made Chang first of the kings of men?"

And the joss in the corner stirred again;
And the carved dog, curled in his arms, awoke,
Barked forth a smoke-cloud that whirled and broke.
It piled in a maze round the ironing-place,
And there on the snowy table wide
Stood a Chinese lady of high degree,
With a scornful, witching, tea-rose face....
Yet she put away all form and pride,
And laid her glimmering veil aside
With a childlike smile for Chang and for me.

The walls fell back, night was aflower,
The table gleamed in a moonlit bower,
While Chang, with a countenance carved of stone,
Ironed and ironed, all alone.
And thus she sang to the busy man Chang:
"Have you forgotten....
Deep in the ages, long, long ago,
I was your sweetheart, there on the sand—
Storm-worn beach of the Chinese land?
We sold our grain in the peacock town
Built on the edge of the sea-sands brown—
Built on the edge of the sea-sands brown....

"When all the world was drinking blood
From the skulls of men and bulls
And all the world had swords and clubs of stone,
We drank our tea in China beneath the sacred spice-trees,
And heard the curled waves of the harbor moan.
And this gray bird, in Love's first spring,
With a bright-bronze breast and a bronze-brown wing,
Captured the world with his carolling.
Do you remember, ages after,
At last the world we were born to own?
You were the heir of the yellow throne—
The world was the field of the Chinese man
And we were the pride of the Sons of Han?
We copied deep books and we carved in jade,
And wove blue silks in the mulberry shade...."

"I remember, I remember
That Spring came on forever,
That Spring came on forever,"
Said the Chinese nightingale.

My heart was filled with marvel and dream,
Though I saw the western street-lamps gleam,
Though dawn was bringing the western day,
Though Chang was a laundryman ironing away....
Mingled there with the streets and alleys,
The railroad-yard and the clock-tower bright,
Demon clouds crossed ancient valleys;
Across wide lotus-ponds of light
I marked a giant firefly's flight.

And the lady, rosy-red,
Flourished her fan, her shimmering fan,
Stretched her hand toward Chang, and said:
"Do you remember,
Ages after,
Our palace of heart-red stone?
Do you remember
The little doll-faced children
With their lanterns full of moon-fire,
That came from all the empire
Honoring the throne?—
The loveliest fête and carnival
Our world had ever known?
The sages sat about us
With their heads bowed in their beards,
With proper meditation on the sight.
Confucius was not born;
We lived in those great days
Confucius later said were lived aright....

And this gray bird, on that day of spring,
With a bright bronze breast, and a bronze-brown wing,
Captured the world with his carolling.
Late at night his tune was spent.
Peasants,
Sages,
Children,
Hom eward went,
And then the bronze bird sang for you and me.
We walked alone. Our hearts were high and free.
I had a silvery name, I had a silvery name,
I had a silvery name — do you remember
The name you cried beside the tumbling sea?"

Chang turned not to the lady slim—
He bent to his work, ironing away;
But she was arch, and knowing and glowing,
And the bird on his shoulder spoke for him.

"Darling . . . darling . . . darling . . . darling . . ."
Said the Chinese nightingale.

The great gray joss on a rustic shelf,
Rakish and shrewd, with his collar awry,
Sang impolitely, as though by himself,
Drowning with his bellowing the nightingale's cry:
"Back through a hundred, hundred years
Hear the waves as they climb the piers,
Hear the howl of the silver seas,
Hear the thunder.
Hear the gongs of holy China
How the waves and tunes combine
In a rhythmic clashing wonder,
Incantation old and fine:
`Dragons, dragons, Chinese dragons,
Red fire-crackers, and green fire-crackers,
And dragons, dragons, Chinese dragons.'"

Then the lady, rosy-red,
Turned to her lover Chang and said:
"Dare you forget that turquoise dawn
When we stood in our mist-hung velvet lawn,
And worked a spell this great joss taught
Till a God of the Dragons was charmed and caught?
From the flag high over our palace home
He flew to our feet in rainbow-foam —
A king of beauty and tempest and thunder
Panting to tear our sorrows asunder.
A dragon of fair adventure and wonder.
We mounted the back of that royal slave
With thoughts of desire that were noble and grave.
We swam down the shore to the dragon-mountains,
We whirled to the peaks and the fiery fountains.
To our secret ivory house we were bourne.
We looked down the wonderful wing-filled regions
Where the dragons darted in glimmering legions.
Right by my breast the nightingale sang;
The old rhymes rang in the sunlit mist
That we this hour regain —
Song-fire for the brain.
When my hands and my hair and my feet you kissed,
When you cried for your heart's new pain,
What was my name in the dragon-mist,
In the rings of rainbowed rain?"

"Sorrow and love, glory and love,"
Said the Chinese nightingale.
"Sorrow and love, glory and love,"
Said the Chinese nightingale.

And now the joss broke in with his song:
"Dying ember, bird of Chang,
Soul of Chang, do you remember? —
Ere you returned to the shining harbor
There were pirates by ten thousand
Descended on the town
In vessels mountain-high and red and brown,
Moon-ships that climbed the storms and cut the skies.
On their prows were painted terrible bright eyes.
But I was then a wizard and a scholar and a priest;
I stood upon the sand;
With lifted hand I looked upon them
And sunk their vessels with my wizard eyes,
And the stately lacquer-gate made safe again.
Deep, deep below the bay, the sea-weed and the spray,
Embalmed in amber every pirate lies,
Embalmed in amber every pirate lies."

Then this did the noble lady say:
"Bird, do you dream of our home-coming day
When you flew like a courier on before
From the dragon-peak to our palace-door,
And we drove the steed in your singing path—
The ramping dragon of laughter and wrath:
And found our city all aglow,
And knighted this joss that decked it so?
There were golden fishes in the purple river
And silver fishes and rainbow fishes.
There were golden junks in the laughing river,
And silver junks and rainbow junks:
There were golden lilies by the bay and river,
And silver lilies and tiger-lilies,
And tinkling wind-bells in the gardens of the town
By the black-lacquer gate
Where walked in state
The kind king Chang
And his sweet-heart mate....
With his flag-born dragon
And his crown of pearl...and...jade,
And his nightingale reigning in the mulberry shade,
And sailors and soldiers on the sea-sands brown,
And priests who bowed them down to your song—
By the city called Han, the peacock town,
By the city called Han, the nightingale town,
The nightingale town."

Then sang the bird, so strangely gay,
Fluttering, fluttering, ghostly and gray,
A vague, unravelling, final tune,
Like a long unwinding silk cocoon;
Sang as though for the soul of him
Who ironed away in that bower dim: —
"I have forgotten
Your dragons great,
Merry and mad and friendly and bold.

Dim is your proud lost palace-gate.
I vaguely know
There were heroes of old,
Troubles more than the heart could hold,
There were wolves in the woods
Yet lambs in the fold,
Nests in the top of the almond tree....
The evergreen tree... and the mulberry tree...
Life and hurry and joy forgotten,
Years on years I but half-remember...
Man is a torch, then ashes soon,
May and June, then dead December,
Dead December, then again June.
Who shall end my dream's confusion?
Life is a loom, weaving illusion...
I remember, I remember
There were ghostly veils and laces...
In the shadowy bowery places...
With lovers' ardent faces
Bending to one another,
Speaking each his part.
They infinitely echo
In the red cave of my heart.
`Sweetheart, sweetheart, sweetheart.'
They said to one another.

They spoke, I think, of perils past.
They spoke, I think, of peace at last.
One thing I remember:
Spring came on forever,
Spring came on forever,"
Said the Chinese nightingale.

A Fantasy, dedicated to the little poet Alice Oliver Henderson, ten years old.

The Fantasy shows how tiger-hearts are the cause of war in all ages. It shows how the mammoth forces may be either friends or enemies of the struggle for peace. It shows how the dream of peace is unconquerable and eternal.


I

Peace-of-the-Hea rt, my own for long,
Whose shining hair the May-winds fan,
Making it tangled as they can,
A mystery still, star-shining yet,
Through ancient ages known to me
And now once more reborn with me: —

This is the tale of the Tiger Tree
A hundred times the height of a man,
Lord of the race since the world began.

This is my city Springfield,
My home on the breast of the plain.
The state house towers to heaven,
By an arsenal gray as the rain...
And suddenly all is mist,
And I walk in a world apart,
In the forest-age when I first knelt down
At your feet, O Peace-of-the-Heart.

This is the wonder of twilight:
Three times as high as the dome
Tiger-striped trees encircle the town,
Golden geysers of foam.
While giant white parrots sail past in their pride.
The roofs now are clouds and storms that they ride.
And there with the huntsmen of mound-builder days
Through jungle and meadow I stride.
And the Tiger Tree leaf is falling around
As it fell when the world began:
Like a monstrous tiger-skin, stretched on the ground,
Or the cloak of a medicine man.
A deep-crumpled gossamer web,
Fringed with the fangs of a snake.
The wind swirls it down from the leperous boughs.
It shimmers on clay-hill and lake,
With the gleam of great bubbles of blood,
Or coiled like a rainbow shell....
I feast on the stem of the Leaf as I march.
I am burning with Heaven and Hell.


II

The gray king died in his hour.
Then we crowned you, the prophetess wise:
Peace-of-the-Heart we deeply adored
For the witchcraft hid in your eyes.
Gift from the sky, overmastering all,
You sent forth your magical parrots to call
The plot-hatching prince of the tigers,
To your throne by the red-clay wall.

Thus came that genius insane:
Spitting and slinking,
Sneering and vain,
He sprawled to your grassy throne, drunk on The Leaf,
The drug that was cunning and splendor and grief.
He had fled from the mammoth by day,
He had blasted the mammoth by night,
War was his drunkenness,
War was his dreaming,
War was his love and his play.
And he hissed at your heavenly glory
While his councillors snarled in delight,
Asking in irony: "What shall we learn
From this whisperer, fragile and white?"

And had you not been an enchantress
They would not have loitered to mock
Nor spared your white parrots who walked by their paws
With bantering venturesome talk.

You made a white fire of The Leaf.
You sang while the tiger-chiefs hissed.
You chanted of "Peace to the wonderful world."
And they saw you in dazzling mist.
And their steps were no longer insane,
Kindness came down like the rain,
They dreamed that like fleet young ponies they feasted
On succulent grasses and grain.

Then came the black-mammoth chief:
Long-haired and shaggy and great,
Proud and sagacious he marshalled his court:
(You had sent him your parrots of state.)
His trunk in rebellion upcurled,
A curse at the tiger he hurled.
Huge elephants trumpeted there by his side,
And mastodon-chiefs of the world.
But higher magic began.
For the turbulent vassals of man.
You harnessed their fever, you conquered their ire,
Their hearts turned to flowers through holy desire,
For their darling and star you were crowned,
And their raging demons were bound.
You rode on the back of the yellow-streaked king,
His loose neck was wreathed with a mistletoe ring.
Primordial elephants loomed by your side,
And our clay-painted children danced by your path,
Chanting the death of the kingdoms of wrath.
You wrought until night with us all.
The fierce brutes fawned at your call,
Then slipped to their lairs, song-chained.
And thus you sang sweetly, and reigned:
"Immortal is the inner peace, free to beasts and men.
Beginning in the darkness, the mystery will conquer,
And now it comforts every heart that seeks for love again.
And now the mammoth bows the knee,
We hew down every Tiger Tree,
We send each tiger bound in love and glory to his den,
Bound in love...and wisdom...and glory,...to his den."


III

"Beware of the trumpeting swine,"
Came the howl from the northward that night.
Twice-rebel tigers warning was still
If we held not beside them it boded us ill.
From the parrots translating the cry,
And the apes in the trees came the whine:
"Beware of the trumpeting swine.
Beware of the faith of a mammoth."

"Beware of the faith of a tiger,"
Came the roar from the southward that night.
Trumpeting mammoths warning us still
If we held not beside them it boded us ill.
The frail apes wailed to us all,
The parrots reëchoed the call:
"Beware of the faith of a tiger."
From the heights of the forest the watchers could see
The tiger-cats crunching the Leaf of the Tree
Lashing themselves, and scattering foam,
Killing our huntsmen, hurrying home.
The chiefs of the mammoths our mastery spurned,
And eastward restlessly fumed and burned.
The peacocks squalled out the news of their drilling
And told how they trampled, maneuvered, and turned.
Ten thousand man-hating tigers
Whirling down from the north, like a flood!
Ten thousand mammoths oncoming
From the south as avengers of blood!
Our child-queen was mourning, her magic was dead,
The roots of the Tiger Tree reeking with red.


IV

This is the tale of the Tiger Tree
A hundred times the height of a man,
Lord of the race since the world began.

We marched to the mammoths,
We pledged them our steel,
And scorning you, sang: —
"We are men,
We are men."
We mounted their necks,
And they stamped a wide reel.
We sang:
"We are fighting the hell-cats again,
We are mound-builder men,
We are elephant men."
We left you there, lonely,
Beauty your power,
Wisdom your watchman,
To hold the clay tower.
While the black-mammoths boomed —
"You are elephant men,
Men,
Men,
Elephant men."
The dawn-winds prophesied battles untold.
While the Tiger Trees roared of the glories of old,
Of the masterful spirits and hard.

The drunken cats came in their joy
In the sunrise, a glittering wave.
"We are tigers, are tigers," they yowled.
"Down,
Down,
Go the swine to the grave."
But we tramp
Tramp
Trampled them there,
Then charged with our sabres and spears.
The swish of the sabre,
The swish of the sabre,
Was a marvellous tune in our ears.

We yelled "We are men,
We are men."
As we bled to death in the sun....
Then staunched our horrible wounds
With the cry that the battle was won....
And at last,
When the black-mammoth legion
Split the night with their song: —
"Right is braver than wrong,
Right is stronger than wrong,"
The buzzards came taunting:
"Down from the north
Tiger-nations are sweeping along."

Then we ate of the ravening Leaf
As our savage fathers of old.
No longer our wounds made us weak,
No longer our pulses were cold.
Though half of my troops were afoot,
(For the great who had borne them were slain)
We dreamed we were tigers, and leaped
And foamed with that vision insane.
We cried "We are soldiers of doom,
Doom,
Sabres of glory and doom."
We wreathed the king of the mammoths
In the tiger-leaves' terrible bloom.
We flattered the king of the mammoths,
Loud-rattling sabres and spears.
The swish of the sabre,
The swish of the sabre,
Was a marvellous tune in his ears.


V

This was the end of the battle.
The tigers poured by in a tide
Over us all with their caterwaul call,
"We are the tigers,"
They cried.
"We are the sabres,"
They cried.
But we laughed while our blades swept wide,
While the dawn-rays stabbed through the gloom.
"We are suns on fire" was our yell —
"Suns on fire."...
But man-child and mastodon fell,
Mammoth and elephant fell.
The fangs of the devil-cats closed on the world,
Plunged it to blackness and doom.

The desolate red-clay wall
Echoed the parrots' call: —
"Immortal is the inner peace, free to beasts and men.
Beginning in the darkness, the mystery will conquer,
And now it comforts every heart that seeks for love again.
And now the mammoth bows the knee,
We hew down every Tiger Tree,
We send each tiger bound in love and glory to his den,
Bound in love... and wisdom... and glory,... to his den."

A peacock screamed of his beauty
On that broken wall by the trees,
Chiding his little mate,
Spreading his fans in the breeze...
And you, with eyes of a bride,
Knelt on the wall at my side,
The deathless song in your mouth...
A million new tigers swept south...
As we laughed at the peacock, and died.

This is my vision in Springfield:
Three times as high as the dome,
Tiger-striped trees encircle the town,
Golden geysers of foam; —
Though giant white parrots sail past, giving voice,
Though I walk with Peace-of-the-Heart and rejoice.

I. A NEGRO SERMON:—SIMON LEGREE

(To be read in your own variety of negro dialect.)


Legree's big house was white and green.
His cotton-fields were the best to be seen.
He had strong horses and opulent cattle,
And bloodhounds bold, with chains that would rattle.
His garret was full of curious things:
Books of magic, bags of gold,
And rabbits' feet on long twine strings.
But he went down to the Devil.

Legree he sported a brass-buttoned coat,
A snake-skin necktie, a blood-red shirt.
Legree he had a beard like a goat,
And a thick hairy neck, and eyes like dirt.
His puffed-out cheeks were fish-belly white,
He had great long teeth, and an appetite.
He ate raw meat, 'most every meal,
And rolled his eyes till the cat would squeal.

His fist was an enormous size
To mash poor niggers that told him lies:
He was surely a witch-man in disguise.
But he went down to the Devil.

He wore hip-boots, and would wade all day
To capture his slaves that had fled away.
But he went down to the Devil.

He beat poor Uncle Tom to death
Who prayed for Legree with his last breath.
Then Uncle Tom to Eva flew,
To the high sanctoriums bright and new;
And Simon Legree stared up beneath,
And cracked his heels, and ground his teeth:
And went down to the Devil.

He crossed the yard in the storm and gloom;
He went into his grand front room.
He said, "I killed him, and I don't care."
He kicked a hound, he gave a swear;
He tightened his belt, he took a lamp,
Went down cellar to the webs and damp.
There in the middle of the mouldy floor
He heaved up a slab, he found a door —
And went down to the Devil.

His lamp blew out, but his eyes burned bright.
Simon Legree stepped down all night —
Down, down to the Devil.
Simon Legree he reached the place,
He saw one half of the human race,
He saw the Devil on a wide green throne,
Gnawing the meat from a big ham-bone,
And he said to Mister Devil:

"I see that you have much to eat —
A red ham-bone is surely sweet.
I see that you have lion's feet;
I see your frame is fat and fine,
I see you drink your poison wine —
Blood and burning turpentine."


And the Devil said to Simon Legree:
"I like your style, so wicked and free.
Come sit and share my throne with me,
And let us bark and revel."
And there they sit and gnash their teeth,
And each one wears a hop-vine wreath.
They are matching pennies and shooting craps,
They are playing poker and taking naps.
And old Legree is fat and fine:
He eats the fire, he drinks the wine —
Blood and burning turpentine —
Down, down with the Devil;
Down, down with the Devil;
Down, down with the Devil.


II. JOHN BROWN

(To be sung by a leader and chorus, the leader singing the body of the poem, while the chorus interrupts with the question.)


I've been to Palestine.
What did you see in Palestine?
I saw the ark of Noah —
It was made of pitch and pine.
I saw old Father Noah
Asleep beneath his vine.
I saw Shem, Ham and Japhet
Standing in a line.
I saw the tower of Babel
In the gorgeous sunrise shine —
By a weeping willow tree
Beside the Dead Sea.

I've been to Palestine.
What did you see in Palestine?
I saw abominations
And Gadarene swine.
I saw the sinful Canaanites
Upon the shewbread dine,
And spoil the temple vessels
And drink the temple wine.
I saw Lot's wife, a pillar of salt
Standing in the brine —
By a weeping willow tree
Beside the Dead Sea.

I've been to Palestine.
What did you see in Palestine?
Cedars on Mount Lebanon,
Gold in Ophir's mine,
And a wicked generation
Seeking for a sign
And Baal's howling worshippers
Their god with leaves entwine.
And...
I saw the war-horse ramping
And shake his forelock fine —
By a weeping willow tree
Beside the Dead Sea.

I've been to Palestine.
What did you see in Palestine?
Old John Brown.
Old John Brown.
I saw his gracious wife
Dressed in a homespun gown.
I saw his seven sons
Before his feet bow down.
And he marched with his seven sons,
His wagons and goods and guns,
To his campfire by the sea,
By the waves of Galilee.

I've been to Palestine.
What did you see in Palestine?
I saw the harp and psalt'ry
Played for Old John Brown.
I heard the ram's horn blow,
Blow for Old John Brown.
I saw the Bulls of Bashan —
They cheered for Old John Brown.
I saw the big Behemoth —
He cheered for Old John Brown.
I saw the big Leviathan —
He cheered for Old John Brown.
I saw the Angel Gabriel
Great power to him assign.

I saw him fight the Canaanites
And set God's Israel free.
I saw him when the war was done
In his rustic chair recline —
By his campfire by the sea,
By the waves of Galilee.

I've been to Palestine.
What did you see in Palestine?
Old John Brown.
Old John Brown.
And there he sits
To judge the world.
His hunting-dogs
At his feet are curled.
His eyes half-closed,
But John Brown sees
The ends of the earth,
The Day of Doom.
And his shot-gun lies
Across his knees —
Old John Brown,
Old John Brown.


III. KING SOLOMON AND THE QUEEN OF SHEBA

(A Poem Game.)

"And when the Queen of Sheba heard of the fame of Solomon,... she came to prove him with hard questions."

[The men's leader rises as he sees the Queen unveiling and approaching a position that gives her half of the stage.]


MEN'S LEADER: :

The Queen of Sheba came to see King Solomon.
I was King Solomon,

[He bows three times.]

I was King Solomon,
I was King Solomon.


WOMEN'S LEADER::

I was the Queen,

[She bows three times.]

I was the Queen,
I was the Queen.


BOTH LEADERS::

We will be king and queen,
Reigning on mountains green,

[They stand together stretching their hands over the land.]

Happy and free
For ten thousand years.


BOTH LEADERS:

King Solomon he had four hundred oxen.

[They stagger forward as through carrying a yoke together.]


CONGREGATION:

We were the oxen.


BOTH LEADERS:

You shall feel goads no more.

[Here King and Queen pause at the footlights.]

Walk dreadful roads no more,

[They walk backward, throwing off the yoke and rejoicing.]

Free from your loads
For ten thousand years.


BOTH LEADERS:

King Solomon he had four hundred sweethearts.

[The men's leader goes forward, the women's leader dances round him.]


CONGREGATION:

We were the sweethearts.

[Here he pauses at the footlights.]


BOTH LEADERS:

You shall dance round again,

[He walks backward. Both clap their hands to the measure.]

You shall dance round again,
Cymbals shall sound again,
Cymbals shall sound again,
Wildflowers be found

[The Queen appears to gather wildflowers.]

For ten thousand years,
Wildflowers be found
For ten thousand years.


BOTH LEADERS:

And every sweetheart had four hundred swans.

[He continues to command the congregation, the woman to dance. He goes forward to the footlights.]


CONGREGATION:

We were the swans.


BOTH LEADERS:

You shall spread wings again,

[The King walks backward.]

You shall spread wings again,
Fly in soft rings again,

[Here a special dance, by the Queen: swans flying in circles.]

Fly in soft rings again,
Swim by cool springs
For ten thousand years,
Swim by cool springs,
For ten thousand years.


MEN'S LEADER:

King Solomon,

[The refrain "King Solomon" may be intoned by the men's leader whenever it is needed to enable the women's leader to get to her starting point. All the refrains may be likewise used.]

King Solomon.


WOMEN'S LEADER:

The Queen of Sheba asked him like a lady,
Bowing most politely:
"What makes the roses bloom
Over the mossy tomb,

[They bow to each other — then give a pantomime indicating a great rose garden.]

Driving away the gloom
Ten thousand years?"


MEN'S LEADER:

King Solomon made answer to the lady,
Bowing most politely:

[They bow and confer. The Queen reserved, but taking cognizance. The King wooing with ornate gestures of respect, and courtly animation.]

"They bloom forever thinking of your beauty,
Your step so queenly and your eyes so lovely.
These keep the roses fair,
Young and without a care,
Making so sweet the air,
Ten thousand years."


BOTH LEADERS:

King Solomon he had four hundred sons.

[The two, with a manner almost a cake walk, go forward.]


CONGREGATION:

We were the sons.

[On this line, King and Queen pause before the footlights.]


BOTH LEADERS:

Crowned by the throngs again,

[Pantomime of crowning the audience.]

You shall make songs again,

[On this line they walk backward, playing great imaginary harps.]

Singing along
For ten thousand years.


BOTH LEADERS:

He gave each son four hundred prancing ponies.

[They go forward in a pony gallop, then stand pawing.]


CONGREGATION:

We were the ponies.


BOTH LEADERS:

You shall eat hay again,

[They nod their heads, starting to walk backward.]

In forests play again,

[A pony dance by both, in circles.]

Rampage and neigh
For ten thousand years.


MEN'S LEADER:

King Solomon he asked the Queen of Sheba,
Bowing most politely:

[They bow to each other, standing so that each one commands half of the stage.]

"What makes the oaktree grow
Hardy in sun and snow,
Never by wind brought low
Ten thousand years?"


WOMEN'S LEADER:

The Queen of Sheba answered like a lady,
Bowing most politely:

[They bow to each other, again, with pantomime indicating a forest.]

"It blooms forever thinking of your wisdom,
Your brave heart and the way you rule your kingdom.
These keep the oak secure,
Weaving its leafy lure,
Dreaming by fountains pure
Ten thousand years."


BOTH LEADERS:

The Queen of Sheba had four hundred sailors.

[They go to the footlights with a sailor's lurch and hitch.]


CONGREGATION:

We were the sailors.

[The King and Queen pause.]


BOTH LEADERS:

You shall bring spice and ore
Over the ocean's floor,

[They walk backward with slow long-armed gestures indicating the entire horizon line.]

Shipmates once more,
For ten thousand years.


WOMEN'S LEADER:

The Queen of Sheba asked him like a lady,
Bowing most politely:

[They bow to each other, the Queen indicating the depths of the sea.]

"Why is the sea so deep,
What secret does it keep
While tides a-roaring leap
Ten thousand years?"


MEN'S LEADER:

King Solomon made answer to the lady,
Bowing most politely:

[They bow to each other, then confer; the Queen reserved, but taking cognizance, the King wooing with ornate gestures of respect and courtly admiration.]

"My love for you is like the stormy ocean —
Too deep to understand,
Bending to your command,
Bringing your ships to land
Ten thousand years."
King Solomon,
King Solomon.


BOTH LEADERS:

King Solomon he had four hundred chieftains.

[They go to the footlights with the greatest possible strut.]


CONGREGATION:

We were the chieftains.


BOTH LEADERS:

You shall be proud again,

[The leaders stand with arms proudly folded.]

Dazzle the crowd again,

[They walk backward haughtily, laughing on the last lines.]

Laughing aloud
For ten thousand years.

[From here on the whole production to be much more solemn, elevated, religious.]


BOTH LEADERS:

King Solomon he had four hundred shepherds.

[The leaders go forward to the footlights carrying imaginary torches.]


CONGREGATION:

We were the shepherds.

[The man and woman pause at the footlights.]


BOTH LEADERS:

You shall have torches bright,

[They wander over the stage as though looking for lost lambs, with torches held high.]

Watching the folds by night,
Guarding the lambs aright,
Ten thousand years.


MEN'S LEADER:

King Solomon he asked the Queen of Sheba,
Bowing most politely:

[The King kneels, and indicates the entire sky with one long slow gesture.]

"Why are the stars so high,
There in the velvet sky,
Rolling in rivers by,
Ten thousand years?"


WOMEN'S LEADER:

The Queen of Sheba answered like a lady,
Bowing most politely:

[The Queen kneels opposite the King, and gives the same gesture as she answers.]

"They're singing of your kingdom to the angels,
They guide your chariot with their lamps and candles,
Therefore they burn so far—
So you can drive your car
Up where the prophets are,
Ten thousand years."


MEN'S LEADER:

King Solomon,
King Solomon.


BOTH LEADERS:

King Solomon he kept the Sabbath holy.
And spoke with tongues in prophet words so mighty

[The two stand, commanding the audience.]

We stamped and whirled and wept and shouted: —

[The man and woman stamp and whirl with great noise and solemnity.]


CONGREGATION RISES AND JOINS THE SONG:

.... "Glory."
We were his people.


BOTH LEADERS:

You shall be wild and gay,

[On these two lines, man and woman stamp and whirl again, gravely, magnificently.]

Green trees shall deck your way,
Sunday be every day,

[On these two lines they kneel, commanding the audience.]

Ten thousand years.

King Solomon,

[Now they rise and bow to each other and the audience, maintaining a certain intention of benediction.]

King Solomon.