Lighting One Candle
Lighting one candle
with another candle--
Translated by Robert Hass
by Yosa Buson.
There Is A Candle In Your Heart
There is a candle in the heart of man, waiting to be kindled.
In separation from the Friend, there is a cut waiting to be
O, you who are ignorant of endurance and the burning
fire of love--
Love comes of its own free will, it can't be learned
in any school.
Good Night! Which Put The Candle Out?
Good night! which put the candle out?
A jealous zephyr, not a doubt.
Ah! friend, you little knew
How long at that celestial wick
The angels labored diligent;
Extinguished, now, for you!
It might have been the lighthouse spark
Some sailor, rowing in the dark,
Had importuned to see!
It might have been the waning lamp
That lit the drummer from the camp
To purer reveille!
by Emily Dickinson.
The Candle Indoors
Some candle clear burns somewhere I come by.
I muse at how its being puts blissful back
With yellowy moisture mild night’s blear-all black,
Or to-fro tender trambeams truckle at the eye.
By that window what task what fingers ply,
I plod wondering, a-wanting, just for lack
Of answer the eagerer a-wanting Jessy or Jack
There God to aggrándise, God to glorify.—
Come you indoors, come home; your fading fire
Mend first and vital candle in close heart’s vault:
You there are master, do your own desire;
What hinders? Are you beam-blind, yet to a fault
In a neighbour deft-handed? Are you that liar
And, cast by conscience out, spendsavour salt?
Being Waked Out Of My Sleep By A Snuff Of Candle Which Offended Me, I Thus Thought
Perhaps 'twas but conceit. Erroneous sence!
Thou art thine own distemper and offence.
Imagine then, that sick unwholsom steam
Was thy corruption breath'd into a dream.
Nor is it strange, when we in charnells dwell,
That all our thoughts of earth and frailty smell.
Man is a Candle, whose unhappy light
Burns in the day, and smothers in the night.
And as you see the dying taper waste,
By such degrees does he to darkness haste.
Here is the diff'rence: When our bodies lamps
Blinded by age, or choakt with mortall damps,
Now faint and dim and sickly 'gin to wink,
And in their hollow sockets lowly sink;
When all our vital fires ceasing to burn,
Leave nought but snuff and ashes in our Urn:
God will restore those fallen lights again,
And kindle them to an Eternal flame.
by Henry King.
The Candle And The Moth
O Candle! Why does the moth love you?
Why is this restless soul devoted to you?
Your charm keeps it restless like mercury
Did you teach it the etiquette of Love?
It circumambulates the site of your manifestation
Is it inspired with the fire of your lightning?
Do the woes of death give it the peace of life?
Does your flame possess the quality of eternal life?
If you do not brighten this sorrowful world
This burning heart's tree of Longing may not green up
Falling before you is the prayer of this little heart
The taste for impassioned Love knows this little heart
It has some zeal of the Primeval Beauty's Lover
You are a small ñër, it is a small Kalam
The moth and the taste for the Sight of the Light!
This small insect and the Longing for the Light!
Of The Flie At The Candle
hat ails this fly thus desperately to enter
A combat with the candle? Will she venture
To clash at light? Away, thou silly fly;
Thus doing thou wilt burn thy wings and die.
But 'tis a folly her advice to give,
She'll kill the candle, or she will not live.
Slap, says she, at it; then she makes retreat,
So wheels about, and doth her blows repeat.
Nor doth the candle let her quite escape,
But gives some little check unto the ape:
Throws up her heels it doth, so down she falls,
Where she lies sprawling, and for succour calls.
When she recovers, up she gets again,
And at the candle comes with might and main,
But now behold, the candle takes the fly,
And holds her, till she doth by burning die.
This candle is an emblem of that light
Our gospel gives in this our darksome night.
The fly a lively picture is of those
That hate and do this gospel light oppose.
At last the gospel doth become their snare,
Doth them with burning hands in pieces tear.
by John Bunyan.
By my bed, on a little round table
The Grandmother placed a candle.
She gave me three kisses telling me they were three
And tucked me in just where I loved being tucked.
Then she went out of the room and the door was shut.
I lay still, waiting for my three dreams to talk;
But they were silent.
Suddenly I remember giving her three kisses back.
Perhaps, by mistake, I had given my three little
I sat up in bed.
The room grew big, oh, bigger far than a church.
The wardrobe, quite by itself, as big as a house.
And the jug on the washstand smiled at me:
It was not a friendly smile.
I looked at the basket-chair where my clothes lay
The chair gave a creak as though it were listening
Perhaps it was coming alive and going to dress in
But the awful thing was the window:
I could not think what was outside.
No tree to be seen, I was sure,
No nice little plant or friendly pebbly path.
Why did she pull the blind down every night?
It was better to know.
I crunched my teeth and crept out of bed,
I peeped through a slit of the blind.
There was nothing at all to be seen.
But hundreds of friendly candles all over the sky
In remembrance of frightened children.
I went back to bed...
The three dreams started singing a little song.
At Candle-Lightin' Time
When I come in f'om de co'n-fiel' aftah wo'kin' ha'd all day,
It 's amazin' nice to fin' my suppah all erpon de way;
An' it 's nice to smell de coffee bubblin' ovah in de pot,
An' it 's fine to see de meat a-sizzlin' teasin'-lak an' hot.
But when suppah-time is ovah, an' de t'ings is cleahed away;
Den de happy hours dat foller are de sweetes' of de day.
When my co'ncob pipe is sta'ted, an' de smoke is drawin' prime,
My ole 'ooman says, 'I reckon, Ike, it 's candle-lightin' time.'
Den de chillun snuggle up to me, an' all commence to call,
'Oh, say, daddy, now it 's time to mek de shadders on de wall.'
So I puts my han's togethah--evah daddy knows de way,--
An' de chillun snuggle closer roun' ez I begin to say:--
'Fus' thing, hyeah come Mistah Rabbit; don' you see him wo'k his
Huh, uh! dis mus' be a donkey,--look, how innercent he 'pears!
Dah 's de ole black swan a-swimmin'--ain't she got a' awful neck?
Who 's dis feller dat 's a-comin'? Why, dat 's ole dog Tray, I 'spec'!'
Dat 's de way I run on, tryin' fu' to please 'em all I can;
Den I hollahs, 'Now be keerful--dis hyeah las' 's de buga-man!'
An' dey runs an' hides dey faces; dey ain't skeered--dey 's lettin' on:
But de play ain't raaly ovah twell dat buga-man is gone.
So I jes' teks up my banjo, an' I plays a little chune,
An' you see dem haids come peepin' out to listen mighty soon.
Den my wife says, 'Sich a pappy fu' to give you sich a fright!
Jes, you go to baid, an' leave him: say yo' prayers an' say good-night.'
Dedicated to Mrs. Alice Baldwin, of Burlington, Iowa, the 'Little Girl' of Yore.
'Oh, isn't it pretty?' a little girl cried,
With her bright eyes upturned, as she stood by my side.
'It is just like the moon that we both used to see
When Addie and I sat on grandfather's knee.
I wonder,' she said, as I gave her a kiss,
'If God looked at that when He went to make this.'
I brushed from her forehead a tiny, stray curl,
And pressed to my bosom the dear little girl;
Then told her the moon was the same she had seen
Ere she crossed the great rivers and prairies of green.
'Then why,' she said, quickly, appearing to doubt,
'Does it sometimes shine brightly and sometimes go out?'
She paused, mused a moment, then, turning to me,
And clapping her hands in her innocent glee,
'I know now,' she answered, in tones of delight:
' God's candle ! He carries it with Him at night;
He takes it through heaven wherever He goes,
And that's why it moves through the sky, I suppose.
' And I think I can guess why He brought it to-night,
And why He is looking at me by its light:
At grandfather's knee every evening I pray,
And He thinks I'll forget it because I'm away.'
Then, kneeling, she murmured the prayer she was taught,
And added, ' Dear Father, I have not forgot,
But please take Thy lamp while I'm praying to Thee,
And hold it for Addie, that she, too, may see.'
I turned to the sky as the prayer upward flew:
A cloud hid the face of the Night Queen from view.
The little one rose, as she said, with a smile,
'I knew He would hold it for Addie awhile.'
by Kate Harrington.
On A Candle
Of all inhabitants on earth,
To man alone I owe my birth,
And yet the cow, the sheep, the bee,
Are all my parents more than he:
I, a virtue, strange and rare,
Make the fairest look more fair,
And myself, which yet is rarer,
Growing old, grow still the fairer.
Like sots, alone I'm dull enough,
When dosed with smoke, and smear'd with snuff;
But, in the midst of mirth and wine,
I with double lustre shine.
Emblem of the Fair am I,
Polish'd neck, and radiant eye;
In my eye my greatest grace,
Emblem of the Cyclops' race;
Metals I like them subdue,
Slave like them to Vulcan too;
Emblem of a monarch old,
Wise, and glorious to behold;
Wasted he appears, and pale,
Watching for the public weal:
Emblem of the bashful dame,
That in secret feeds her flame,
Often aiding to impart
All the secrets of her heart;
Various is my bulk and hue,
Big like Bess, and small like Sue:
Now brown and burnish'd like a nut,
At other times a very slut;
Often fair, and soft, and tender,
Taper, tall, and smooth, and slender:
Like Flora, deck'd with various flowers,
Like Phoebus, guardian of the hours:
But whatever be my dress,
Greater be my size or less,
Swelling be my shape or small,
Like thyself I shine in all.
Clouded if my face is seen,
My complexion wan and green,
Languid like a love-sick maid,
Steel affords me present aid.
Soon or late, my date is done,
As my thread of life is spun;
Yet to cut the fatal thread
Oft revives my drooping head;
Yet I perish in my prime,
Seldom by the death of time;
Die like lovers as they gaze,
Die for those I live to please;
Pine unpitied to my urn,
Nor warm the fair for whom I burn:
Unpitied, unlamented too,
Die like all that look on you.
by Jonathan Swift.
The Candle Of The Lord
“The spirit of man is the candle of the Lord.”
“The Spirit itself beareth witness with our spirit, that we are the children of
Our spirit—ay, our own!—the tree whose fruits
Have never fail'd—the sign upon the door
'Twixt us and God's intelligent dumb brutes,
That parts us evermore!
Our spirit—last, best gift—still unbereft
Of treasures stored in Eden's happy land;
One fragment of the human, as it left
The Divine Maker's hand.
That seal of our high birth He did allow
Toea unharm'd the sin and woe and strife;
That remnant of our godhead—wanting now
Only the “breath of life.”
Only the breath of life, whereby the Lord
Made us to be His equals, fit to fill
His throne—our free wills brought into accord
With His own sovereign will.
Our spirit—not the feeble soul which came
With our dishonour'd state and its new needs;
And not the feebler heart of sin and shame,
That daily breaks and bleeds.
Our spirit—our unshatter'd lamp—still ours—
Fill'd with the heavenly essence, as of yore,—
To bear a light, to light the midnight hours,
And light the wreck to shore.
Ay, 'tis the same—the same! It hath not shared
The mutilation and the curse and blight;
When the destruction fell, the lamp was spared—
Only deprived of Light.
O God! and hath it ever ceased to grope
For light, and yearn and cry for light to come?
In blackest gloom, ere revelation spoke,
While yet the Christ was dumb,
Thou knowest it search'd for every wandering ray,
And never wearied of the weary quest;
And fed and fenced and treasured, day by day,
A glimmer in its breast.
O holy Dove! O Grace! O Love! come down—
Our spirit with Thy perfect light inspire!
Circle each candle with its flaming crown,
Its cloven tongue of fire!
by Ada Cambridge.
The Words Of The Candle
Here among you have I risen,
And aflame am I now blazing,
Just a bit of light to give you,
That I change your night to daytime,
I'll combust and I will wither,
Be consumed and be extinguished,
Just to give you brightness, vision,
That you notice one another,
For you will I fade and tarnish,
Of me there will be no remnant,
I will burn, in tears lamenting,
My desire I cannot suffer.
Of the fire I am not fearful,
I will never be extinguished
If I burn of my desire,
Try to shine as best I'm able.
When you see that I have vanished,
Do not think that I have perished,
I'm alive, among the living,
In the rays of truth I'm standing,
In your souls do I take refuge,
Do not think I'm stranger to you,
Patience was bestowed upon me,
Thus I glow with steadfast courage,
Doing good is all I long for,
That you not remain in darkness.
Forward now and gather 'round me
Talk, smile, eat, drink and make merry,
Love within my soul is harboured,
Yes, for mankind am I burning,
Let me melt and let me smoulder,
To grow cold I do not wish for.
Let my wretched corpse be consumed
For our true God the Almighty,
May my lungs scorch, charred to ashes,
For mankind I'll melt and vanish,
With me all man's joys I'll carry,
Bear them to the Lord Almighty.
Humanity is what I long for,
Goodness, gentleness and wisdom,
If you'll with me be companions?
If you'll love me as I love you,
If you all love one another,
Work not for the Prince of Darkness.
Venture towards me, fleeting heart, do
Come, approach this fire a little!
Though the flame may singe your wings, it's
Sure to sanctify your spirit.
With the torch that here consumes me
I the eyes of men have opened,
Been of them a true companion.
I do know them, they do know me,
I've observed them all in passing,
Mothers, kith and kin, and fathers,
All of them are my concern still,
All who lived here on this planet,
Even now I see them 'mongst you,
For I recognize their spirits.
I, like you, have changed, transfigured,
Changed and altered my companions,
Many times have I turned into
Earth and wind and fire and water.
I'm a spark come from the heavens,
From the sun I'm glowing embers,
Through the skies I fly, a-soaring,
And live deep within the ocean,
Often in the soil I sleep or
Take my rest in fruits and honey,
I'm a suckling lamb or kid goat,
Flower, grass or leaves a-sprouting,
So much do I have to tell you,
Yet I fear my speech will fail me.
What's the point to put to paper
Words this flickering tongue's inspired?
by Naim Frashëri.
Meditations Upon A Candle
Man's like a candle in a candlestick,
Made up of tallow and a little wick;
And as the candle when it is not lighted,
So is he who is in his sins benighted.
Nor can a man his soul with grace inspire,
More than can candles set themselves on fire.
Candles receive their light from what they are not;
Men grace from Him for whom at first they care not.
We manage candles when they take the fire;
God men, when he with grace doth them inspire.
And biggest candles give the better light,
As grace on biggest sinners shines most bright.
The candle shines to make another see,
A saint unto his neighbour light should be.
The blinking candle we do much despise,
Saints dim of light are high in no man's eyes.
Again, though it may seem to some a riddle,
We use to light our candles at the middle.
True light doth at the candle's end appear,
And grace the heart first reaches by the ear.
But 'tis the wick the fire doth kindle on,
As 'tis the heart that grace first works upon.
Thus both do fasten upon what's the main,
And so their life and vigour do maintain.
The tallow makes the wick yield to the fire,
And sinful flesh doth make the soul desire
That grace may kindle on it, in it burn;
So evil makes the soul from evil turn.
But candles in the wind are apt to flare,
And Christians, in a tempest, to despair.
The flame also with smoke attended is,
And in our holy lives there's much amiss.
Sometimes a thief will candle-light annoy,
And lusts do seek our graces to destroy.
What brackish is will make a candle sputter;
'Twixt sin and grace there's oft' a heavy clutter.
Sometimes the light burns dim, 'cause of the snuff,
Sometimes it is blown quite out with a puff;
But watchfulness preventeth both these evils,
Keeps candles light, and grace in spite of devils.
Nor let not snuffs nor puffs make us to doubt,
Our candles may be lighted, though puffed out.
The candle in the night doth all excel,
Nor sun, nor moon, nor stars, then shine so well.
So is the Christian in our hemisphere,
Whose light shows others how their course to steer.
When candles are put out, all's in confusion;
Where Christians are not, devils make intrusion.
Then happy are they who such candles have,
All others dwell in darkness and the grave.
But candles that do blink within the socket,
And saints, whose eyes are always in their pocket,
Are much alike; such candles make us fumble,
And at such saints good men and bad do stumble.
Good candles don't offend, except sore eyes,
Nor hurt, unless it be the silly flies.
Thus none like burning candles in the night,
Nor ought to holy living for delight.
But let us draw towards the candle's end:
The fire, you see, doth wick and tallow spend,
As grace man's life until his glass is run,
And so the candle and the man is done.
The man now lays him down upon his bed,
The wick yields up its fire, and so is dead.
The candle now extinct is, but the man
By grace mounts up to glory, there to stand.
by John Bunyan.
O Candle! I am also an afflicted person in the world assembly
Constant complaint is my lot in the manner of the rue
Love gave the warmth of internal pathos to you
It made me the florist selling blood-mixed tears
Whether you be the candle of a celebrating assembly or one at the grave
In every condition associated with the tears of sorrow you remain
Your eye views all with equity like the Secret's Lovers
My eye is the pride of the tumult of discrimination
Your illumination is alike in the Ka'bah and the temple
I am entangled in the temple and the Haram's discrimination
Your black smoke contains the sigh's elegance
Is some heart hidden in the place of your manifestation?
You burn with pathos due to distance from Tajalli's Light
Your pathos the callous ones consider your light
Though you are burning you are unaware of it all
You see but do not encompass the internal pathos
I quiver like mercury with the excitement of vexation
As well I am aware of vexations of the restless heart
This was also the elegance of some Beloved
Which gave me perception of my own pathos
This cognition of mine keeps me restless
Innumerable fire temples are asleep in this spark
Discrimination between high and low is created by this alone!
Fragrance in flower, ecstasy in wine is created by this alone!
Garden, nightingale, flower, fragrance this Cognition is
Root of the struggle of ‘I and you' this Cognition is
At creation's dawn as Beauty became the abode of Love
The sound of "Kun" taught warmth to the spirit of Love
The command came Beauty of Kun's garden to witness
With one eye a thousand dreadful dreams to witness
Do not ask me of the nature of the veil of being
The eve of separation was the dawn of my being
Gone are the days when unaware of imprisonment I was
That my abode the adornment of the tree of Tur was
I am a prisoner but consider the cage to be a garden
This exile's hovel of sorrow I consider the homeland
Memories of the homeland a needless melancholy became
Now the desire for sight, now Longing for search became
O Candle! Look at the excessive illusion of thought
Look at the end of the one worshipped by celestial denizens
Theme of separation I am, the exalted one I am
Design of the Will of the Universe's Lord I am
He desired my display as He designed me
When at the head of Existence' Divan He wrote me
The pearl likes living in a handful of dust
Style may be dull the subject is excellent
Not seeing it rightly is the fault of shortsighted perception
The universe is the show of effulgence of taste for Cognizance
This network of time and space is the scaling ladder of the Universe
It is the necklace of the neck of Eternal BeautyI
have lost the way, Longing for the goal I am
O Candle! Captive of perception's illusion I am
I am the hunter as well as the circle of tyranny's net!
I am the Haram's roof as well as the bird on Haram's roofAm I the Beauty or head to foot the melting love am I?
It is not clear whether the beloved or the Lover am I?
am afraid the old secret may come up to my lips again
Lest story of suffering on the Cross may come up again.