John Donne: Verses about Sorrow

If faithful souls be alike glorified
As angels, then my fathers soul doth see,
And adds this even to full felicity,
That valiantly I hells wide mouth o'erstride:
But if our minds to these souls be descried
By circumstances, and by signs that be
Apparent in us, not immediately,
How shall my mind's white truth by them be tried?
They see idolatrous lovers weep and mourn,
And vile blasphemous conjurers to call
On Jesus name, and Pharisaical
Dissemblers feign devotion. Then turn,
O pensive soul, to God, for he knows best
Thy true grief, for he put it in my breast.

At the round earth's imagined corners blow
Your trumpets, angels, and arise, arise
From death, you numberless infinities
Of souls, and to your scattered bodies go,
All whom the flood did, and fire shall, overthrow,
All whom war, dearth, age, agues, tyrannies,
Despair, law, chance, hath slain, and you whose eyes
Shall behold God, and never taste death's woe.
But let them sleep, Lord, and me mourn a space,
For, if above all these my sins abound,
'Tis late to ask abundance of Thy grace,
When we are there. Here on this lowly ground
Teach me how to repent; for that's as good
As if Thou'dst sealed my pardon, with Thy blood.

I scarce believe my love to be so pure
As I had thought it was,
Because it doth endure
Vicissitude, and season, as the grass ;
Methinks I lied all winter, when I swore
My love was infinite, if spring make it more.

But if this medicine, love, which cures all sorrow
With more, not only be no quintessence,
But mix'd of all stuffs, vexing soul, or sense,
And of the sun his active vigour borrow,
Love’s not so pure, and abstract as they use
To say, which have no mistress but their Muse ;
But as all else, being elemented too,
Love sometimes would contemplate, sometimes do.

And yet no greater, but more eminent,
Love by the spring is grown ;
As in the firmament
Stars by the sun are not enlarged, but shown,
Gentle love deeds, as blossoms on a bough,
From love's awakened root do bud out now.

If, as in water stirr'd more circles be
Produced by one, love such additions take,
Those like so many spheres but one heaven make,
For they are all concentric unto thee ;
And though each spring do add to love new heat,
As princes do in times of action get
New taxes, and remit them not in peace,
No winter shall abate this spring’s increase.

Whoever guesses, thinks, or dreams, he knows
Who is my mistress, wither by this curse ;
Him, only for his purse
May some dull whore to love dispose,
And then yield unto all that are his foes ;
May he be scorn'd by one, whom all else scorn,
Forswear to others, what to her he hath sworn,
With fear of missing, shame of getting, torn.

Madness his sorrow, gout his cramps, may he
Make, by but thinking who hath made him such ;
And may he feel no touch
Of conscience, but of fame, and be
Anguish'd, not that 'twas sin, but that 'twas she ;
Or may he for her virtue reverence
One that hates him only for impotence,
And equal traitors be she and his sense.

May he dream treason, and believe that he
Meant to perform it, and confesses, and die,
And no record tell why ;
His sons, which none of his may be,
Inherit nothing but his infamy ;
Or may he so long parasites have fed,
That he would fain be theirs whom he hath bred,
And at the last be circumcised for bread.

The venom of all stepdames, gamesters' gall,
What tyrants and their subjects interwish,
What plants, mine, beasts, fowl, fish,
Can contribute, all ill, which all
Prophets or poets spake, and all which shall
Be annex'd in schedules unto this by me,
Fall on that man ; For if it be a she
Nature beforehand hath out-cursèd me.

As virtuous men pass mildly away,
And whisper to their souls, to go,
Whilst some of their sad friends do say,
'The breath goes now,' and some say, 'No:'

So let us melt, and make no noise,
No tear-floods, nor sigh-tempests move;
'Twere profanation of our joys
To tell the laity our love.

Moving of th' earth brings harms and fears;
Men reckon what it did, and meant;
But trepidation of the spheres,
Though greater far, is innocent.

Dull sublunary lovers' love
(Whose soul is sense) cannot admit
Absence, because it doth remove
Those things which elemented it.

But we by a love so much refin'd,
That ourselves know not what it is,
Inter-assured of the mind,
Care less, eyes, lips, and hands to miss.

Our two souls therefore, which are one,
Though I must go, endure not yet
A breach, but an expansion,
Like gold to airy thinness beat.

If they be two, they are two so
As stiff twin compasses are two;
Thy soul, the fix'd foot, makes no show
To move, but doth, if the' other do.

And though it in the centre sit,
Yet when the other far doth roam,
It leans, and hearkens after it,
And grows erect, as that comes home.

Such wilt thou be to me, who must
Like th' other foot, obliquely run;
Thy firmness makes my circle just,
And makes me end, where I begun.

By Euphrates' flowry side
We did bide,
From deare Juda faire absented,
Tearing the aire with our cryes ;
And our eyes
With their streames his streame augmented.

When, poore Syon's dolefull state,
Desolate ;
Sacked, burned, and inthrall'd,
And the temple spoil'd, which wee
IS e'er should see,
To our mirthlesse mindes wee call'd :

Our mute harpes, untun'd, unstrung,
Up wee hung
On greene willowes neere beside us,
Where we, sitting all forlorne,
Thus in scorne
Our proud spoylers 'gan deride us:

Come, sad captives, leave your moanes,
And your groanes
Under Syon's ruines bury;
Tune your harps, and sing us layes
In the praise
Of your God, and let's be merry.

Can, ah ! can we leave our moanes,
And our groanes
Under Syon's ruines bury ?
Can we in this land sing layes
In the praise
Of our God, and here be merry ?

No; deare Syon, if I yet
Do forget
Thine affliction miserable,
Let my nimble joynts become
Stiffe and numme,
To touch warbling harpe unable.

Let my tongue lose singing skill,
Let it still
To my parched roofe be glewed,
If in either harpe or voice
I rejoice
Till thy joyes shall be renewed.

Lord, curse Edom's traiterous kinde
Beare in minde
In our ruines how they revell'd
Sack, kill, burne ! they cryed out still,
Sack, burne, kill!
Downe with all, let all be levell'd.

And thou Babel, when the tide
Of thy pride,
Now a flowing, growe to turning;
Victor now, shall then be thrall,
And shall fall
To as low an ebbe of mourning.

Happy he who shall thee waste,
As thou hast
Us, without all mercy, wasted,
And shall make thee taste and see
What poore wee
By thy meanes have seene and tasted.

Happy who thy tender barnes,
From the armes
Of their wailing mothers tearing,
'Gainst the walls shall dash their bones,
Ruthlesse stones
With their braines and blood besmearing.

COME Fates ; I fear you not ! All whom I owe
Are paid, but you ; then 'rest me ere I go.
But Chance from you all sovereignty hath got ;
Love woundeth none but those whom Death dares not ;
True if you were, and just in equity,
I should have vanquish'd her, as you did me ;
Else lovers should not brave Death's pains, and live ;
But 'tis a rule, “ Death comes not to relieve.”
Or, pale and wan Death's terrors, are they laid
So deep in lovers, they make Death afraid ?
Or—the least comfort—have I company ?
O'ercame she Fates, Love, Death, as well as me ?
Yes, Fates do silk unto her distaff pay,
For ransom, which tax they on us do lay.
Love gives her youth—which is the reason why
Youths, for her sake, some wither and some die.
Poor Death can nothing give ; yet, for her sake,
Still in her turn, he doth a lover take.
And if Death should prove false, she fears him not ;
Our Muses, to redeem her, she hath got.
That fatal night we last kiss'd, I thus pray'd,
—Or rather, thus despair'd, I should have said—
Kisses, and yet despair ! The forbid tree
Did promise (and deceive) no more than she.
Like lambs, that see their teats, and must eat hay,
A food, whose taste hath made me pine away.
Dives, when thou saw'st bliss, and craved'st to touch
A drop of water, thy great pains were such.
Here grief wants a fresh wit, for mine being spent,
And my sighs weary, groans are all my rent.
Unable longer to endure the pain,
They break like thunder, and do bring down rain.
Thus till dry tear solder my eye, I weep ;
And then, I dream, how you securely sleep,
And in your dreams do laugh at me. I hate,
And pray Love all may ; he pities my state,
But says, I therein no revenge shall find ;
The sun would shine, though all the world were blind.
Yet, to try my hate, Love show'd me your tear ;
And I had died, had not your smile been there.
Your frown undoes me ; your smile is my wealth ;
And as you please to look, I have my health.
Methought, Love pitying me, when he saw this,
Gave me your hands, the backs and palms to kiss.
That cured me not, but to bear pain gave strength ;
And what is lost in force, is took in length.
I call'd on Love again, who fear'd you so,
That his compassion still proved greater woe ;
For, then I dream'd I was in bed with you,
But durst not feel, for fear it should not be true.
This merits not your anger, had it been ;
The queen of chastity was naked seen ;
And in bed not to feel, the pain I took,
Was more than for Actæon not to look ;
And that breast which lay ope, I did not know,
But for the clearness, from a lump of snow ;
Nor that sweet teat which on the top it bore
From the rose-bud which for my sake you wore.
These griefs to issue forth, by verse I prove ;
Or turn their course by travel and new love.
All would not do ; the best at last I tried ;
Unable longer to hold out, I died.
And then I found I lost life, death by flying ;
Who hundreds live, are but so long in dying.
Charon did let me pass ; I'll him requite.
To mark the groves or shades wrongs my delight ;
I'll speak but of those ghosts I found alone,
Those thousand ghosts, whereof myself made one,
All images of thee ; I asked them why ?
The judge told me, all they for thee did die,
And therefore had for their Elysian bliss,
In one another their own loves to kiss.
O here I miss'd not blissh, but being dead ;
For lo ! I dreamt, I dreamt, and waking said,
“ Heaven, if who are in thee there must dwell,
How is't I now was there, and now I fell ?”

I

HAIL sun-beams in the east are spread ;
Leave, leave, fair bride, your solitary bed ;
No more shall you return to it alone ;
It nurseth sadness, and your body's print,
Like to a grave, the yielding down doth dint ;
You, and your other you, meet there anon.
Put forth, put forth, that warm balm-breathing thigh,
Which when next time you in these sheets will smother,
There it must meet another,
Which never was, but must be, oft, more nigh.
Come glad from thence, go gladder than you came ;
To-day put on perfection, and a woman's name.
Daughters of London, you which be
Our golden mines, and furnish'd treasury ;
You which are angels, yet still bring with you
Thousands of angels on your marriage days ;
Help with your presence, and devise to praise
These rites, which also unto you grow due ;
Conceitedly dress her, and be assign'd,
By you fit place for every flower and jewel ;
Make her for love fit fuel,
As gay as Flora and as rich as Ind ;
So may she, fair and rich in nothing lame,
To-day put on perfection, and a woman's name.

And you frolic patricians,
Sons of those senators, wealth's deep oceans ;
Ye painted courtiers, barrels of other's wits ;
Ye countrymen, who but your beasts love none ;
Ye of those fellowships, whereof he's one,
Of study and play made strange hermaphrodites,
Here shine ; this bridegroom to the temple bring.
Lo, in yon path which store of strew'd flowers graceth,
The sober virgin paceth ;
Except my sight fail, 'tis no other thing.
Weep not, nor blush, here is no grief nor shame,
To-day put on perfection, and a woman's name.

Thy two-leaved gates, fair temple, unfold,
And these two in thy sacred bosom hold,
Till mystically join'd but one they be ;
Then may thy lean and hunger-starvèd womb
Long time expect their bodies, and their tomb,
Long after their own parents fatten thee.
All elder claims, and all cold barrenness,
All yielding to new loves, be far for ever,
Which might these two dissever ;
Always, all th'other may each one possess ;
For the best bride, best worthy of praise and fame,
To-day puts on perfection, and a woman's name.

Winter days bring much delight,
Not for themselves, but for they soon bring night ;
Other sweets wait thee than these diverse meats,
Other disports than dancing jollities,
Other love-tricks than glancing with the eyes,
But that the sun still in our half sphere sweats ;
He flies in winter, but he now stands still.
Yet shadows turn ; noon point he hath attain'd ;
His steeds will be restrain'd,
But gallop lively down the western hill.
Thou shalt, when he hath run the heaven's half frame,
To-night put on perfection, and a woman's name.

The amorous evening star is rose,
Why then should not our amorous star inclose
Herself in her wish'd bed ? Release your strings,
Musicians ; and dancers take some truce
With these your pleasing labours, for great use
As much weariness as perfection brings.
You, and not only you, but all toil'd beasts
Rest duly ; at night all their toils are dispensed ;
But in their beds commenced
Are other labours, and more dainty feasts.
She goes a maid, who, lest she turn the same,
To-night puts on perfection, and a woman's name.

Thy virgin's girdle now untie,
And in thy nuptial bed, love's altar, lie
A pleasing sacrifice ; now dispossess
Thee of these chains and robes, which were put on
To adorn the day, not thee ; for thou, alone,
Like virtue and truth, art best in nakedness.
This bed is only to virginity
A grave, but to a better state, a cradle.
Till now thou wast but able
To be, what now thou art ; then, that by thee
No more be said, “ I may be,” but, “ I am,”
To-night put on perfection, and a woman's name.

Even like a faithful man content,
That this life for a better should be spent,
So she a mother's rich stile doth prefer,
And at the bridegroom's wish'd approach doth lie,
Like an appointed lamb, when tenderly
The priest comes on his knees to embowel her.
Now sleep or watch with more joy ; and, O light
Of heaven, to-morrow rise thou hot, and early ;
This sun will love so dearly
Her rest, that long, long we shall want her sight.
Wonders are wrought, for she, which had no maim,
To-night puts on perfection, and a woman's name.

SINCE she must go, and I must mourn, come night,
Environ me with darkness, whilst I write ;
Shadow that hell unto me, which alone
I am to suffer when my love is gone.
Alas ! the darkest magic cannot do it,
Thou and great hell, to boot, are shadows to it.
Should Cynthia quit thee, Venus, and each star,
It would not form one thought dark as mine are.
I could lend them obscureness now, and say
Out of my self, there should be no more day.
Such is already my self-want of sight,
Did not the fire within me force a light.
O Love, that fire and darkness should be mix'd,
Or to thy triumphs such strange torments fix'd !
Is it because thou thyself art blind, that we,
Thy martyrs, must no more each other see ?
Or takest thou pride to break us on the wheel,
And view old Chaos in the pains we feel ?
Or have we left undone some mutual rite,
That thus with parting thou seek'st us to spite ?
No, no. The fault is mine, impute it to me,
Or rather to conspiring destiny,
Which, since I loved in jest before, decreed
That I should suffer, when I loved indeed ;
And therefore, sooner now than I can say,
I saw the golden fruit, 'tis rapt away ;
Or as I'd watch'd one drop in the vast stream,
And I left wealthy only in a dream.
Yet, Love, thou'rt blinder than myself in this,
To vex my dove-like friend for my amiss ;
And where one sad truth may expiate
Thy wrath, to make her fortune run my fate.
So blinded justice doth, when favourites fall,
Strike them, their house, their friends, their favourites all.
Was't not enough that thou didst dart thy fires
Into our bloods, inflaming our desires,
And madest us sigh, and blow, and pant, and burn,
And then thyself into our flames didst turn ?
Was't not enough that thou didst hazard us
To paths in love so dark and dangerous,
And those so ambush'd round with household spies,
And over all thy husband's towering eyes,
Inflamed with th' ugly sweat of jealousy ;
Yet went we not still on in constancy ?
Have we for this kept guards, like spy on spy ?
Had correspondence whilst the foe stood by ?
Stolen, more to sweeten them, our many blisses
Of meetings, conference, embracements, kisses ?
Shadow'd with negligence our best respects ?
Varied our language through all dialects
Of becks, winks, looks, and often under boards
Spoke dialogues with our feet far from our words ?
Have we proved all the secrets of our art,
Yea, thy pale inwards, and thy panting heart ?
And, after all this passed purgatory,
Must sad divorce make us the vulgar story ?
First let our eyes be riveted quite through
Our turning brain, and both our lips grow to ;
Let our arms clasp like ivy, and our fear
Freeze us together, that we may stick here,
Till Fortune, that would ruin us with the deed,
Strain his eyes open, and yet make them bleed.
For Love it cannot be, whom hitherto
I have accused, should such a mischief do.
O Fortune, thou'rt not worth my least exclaim,
And plague enough thou hast in thy own name.
Do thy great worst ; my friend and I have charms,
Though not against thy strokes, against thy harms.
Rend us in sunder ; thou canst not divide
Our bodies so, but that our souls are tied,
And we can love by letters still and gifts,
And thoughts and dreams ; love never wanteth shifts.
I will not look upon the quickening sun,
But straight her beauty to my sense shall run ;
The air shall note her soft, the fire, most pure ;
Waters suggest her clear, and the earth sure.
Time shall not lose our passages ; the spring,
How fresh our love was in the beginning ;
The summer, how it ripen'd in the year ;
And autumn, what our golden harvests were ;
The winter I'll not think on to spite thee,
But count it a lost season ; so shall she.
And dearest friend, since we must part, drown night
With hope of day—burdens well borne are light— ;
The cold and darkness longer hang somewhere,
Yet Phoebus equally lights all the sphere ;
And what we cannot in like portion pay
The world enjoys in mass, and so we may.
Be then ever yourself, and let no woe
Win on your health, your youth, your beauty ; so
Declare yourself base Fortune's enemy,
No less be your contempt than her inconstancy ;
That I may grow enamour'd on your mind,
When mine own thoughts I here neglected find.
And this to the comfort of my dear I vow,
My deeds shall still be what my deeds are now ;
The poles shall move to teach me ere I start ;
And when I change my love, I'll change my heart.
Nay, if I wax but cold in my desire,
Think, heaven hath motion lost, and the world, fire.
Much more I could, but many words have made
That oft suspected which men most persuade.
Take therefore all in this ; I love so true,
As I will never look for less in you.

When that rich soul which to her heaven is gone,
Whom all do celebrate, who know they have one
(For who is sure he hath a soul, unless
It see, and judge, and follow worthiness,
And by deeds praise it? He who doth not this,
May lodge an inmate soul, but 'tis not his)
When that queen ended here her progress time,
And, as t'her standing house, to heaven did climb,
Where loath to make the saints attend her long,
She's now a part both of the choir, and song;
This world, in that great earthquake languished;
For in a common bath of tears it bled,
Which drew the strongest vital spirits out;
But succour'd then with a perplexed doubt,
Whether the world did lose, or gain in this,
(Because since now no other way there is,
But goodness, to see her, whom all would see,
All must endeavour to be good as she)
This great consumption to a fever turn'd,
And so the world had fits; it joy'd, it mourn'd;
And, as men think, that agues physic are,
And th' ague being spent, give over care,
So thou, sick world, mistak'st thy self to be
Well, when alas, thou'rt in a lethargy.
Her death did wound and tame thee then, and then
Thou might'st have better spar'd the sun, or man.
That wound was deep, but 'tis more misery
That thou hast lost thy sense and memory.
'Twas heavy then to hear thy voice of moan,
But this is worse, that thou art speechless grown.
Thou hast forgot thy name thou hadst; thou wast
Nothing but she, and her thou hast o'erpast.
For, as a child kept from the font until
A prince, expected long, come to fulfill
The ceremonies, thou unnam'd had'st laid,
Had not her coming, thee her palace made;
Her name defin'd thee, gave thee form, and frame,
And thou forget'st to celebrate thy name.
Some months she hath been dead (but being dead,
Measures of times are all determined)
But long she'ath been away, long, long, yet none
Offers to tell us who it is that's gone.
But as in states doubtful of future heirs,
When sickness without remedy impairs
The present prince, they're loath it should be said,
'The prince doth languish,' or 'The prince is dead;'
So mankind feeling now a general thaw,
A strong example gone, equal to law,
The cement which did faithfully compact
And glue all virtues, now resolv'd, and slack'd,
Thought it some blasphemy to say sh'was dead,
Or that our weakness was discovered
In that confession; therefore spoke no more
Than tongues, the soul being gone, the loss deplore.
But though it be too late to succour thee,
Sick world, yea dead, yea putrified, since she
Thy' intrinsic balm, and thy preservative,
Can never be renew'd, thou never live,
I (since no man can make thee live) will try,
What we may gain by thy anatomy.
Her death hath taught us dearly that thou art
Corrupt and mortal in thy purest part.
Let no man say, the world itself being dead,
'Tis labour lost to have discovered
The world's infirmities, since there is none
Alive to study this dissection;
For there's a kind of world remaining still,
Though she which did inanimate and fill
The world, be gone, yet in this last long night,
Her ghost doth walk; that is a glimmering light,
A faint weak love of virtue, and of good,
Reflects from her on them which understood
Her worth; and though she have shut in all day,
The twilight of her memory doth stay,
Which, from the carcass of the old world free,
Creates a new world, and new creatures be
Produc'd. The matter and the stuff of this,
Her virtue, and the form our practice is.
And though to be thus elemented, arm
These creatures from home-born intrinsic harm,
(For all assum'd unto this dignity
So many weedless paradises be,
Which of themselves produce no venomous sin,
Except some foreign serpent bring it in)
Yet, because outward storms the strongest break,
And strength itself by confidence grows weak,
This new world may be safer, being told
The dangers and diseases of the old;
For with due temper men do then forgo,
Or covet things, when they their true worth know.
There is no health; physicians say that we
At best enjoy but a neutrality.
And can there be worse sickness than to know
That we are never well, nor can be so?
We are born ruinous: poor mothers cry
That children come not right, nor orderly;
Except they headlong come and fall upon
An ominous precipitation.
How witty's ruin! how importunate
Upon mankind! It labour'd to frustrate
Even God's purpose; and made woman, sent
For man's relief, cause of his languishment.
They were to good ends, and they are so still,
But accessory, and principal in ill,
For that first marriage was our funeral;
One woman at one blow, then kill'd us all,
And singly, one by one, they kill us now.
We do delightfully our selves allow
To that consumption; and profusely blind,
We kill our selves to propagate our kind.
And yet we do not that; we are not men;
There is not now that mankind, which was then,
When as the sun and man did seem to strive,
(Joint tenants of the world) who should survive;
When stag, and raven, and the long-liv'd tree,
Compar'd with man, died in minority;
When, if a slow-pac'd star had stol'n away
From the observer's marking, he might stay
Two or three hundred years to see't again,
And then make up his observation plain;
When, as the age was long, the size was great
(Man's growth confess'd, and recompens'd the meat),
So spacious and large, that every soul
Did a fair kingdom, and large realm control;
And when the very stature, thus erect,
Did that soul a good way towards heaven direct.
Where is this mankind now? Who lives to age,
Fit to be made Methusalem his page?
Alas, we scarce live long enough to try
Whether a true-made clock run right, or lie.
Old grandsires talk of yesterday with sorrow,
And for our children we reserve tomorrow.
So short is life, that every peasant strives,
In a torn house, or field, to have three lives.
And as in lasting, so in length is man
Contracted to an inch, who was a span;
For had a man at first in forests stray'd,
Or shipwrack'd in the sea, one would have laid
A wager, that an elephant, or whale,
That met him, would not hastily assail
A thing so equall to him; now alas,
The fairies, and the pigmies well may pass
As credible; mankind decays so soon,
We'are scarce our fathers' shadows cast at noon,
Only death adds t'our length: nor are we grown
In stature to be men, till we are none.
But this were light, did our less volume hold
All the old text; or had we chang'd to gold
Their silver; or dispos'd into less glass
Spirits of virtue, which then scatter'd was.
But 'tis not so; w'are not retir'd, but damp'd;
And as our bodies, so our minds are cramp'd;
'Tis shrinking, not close weaving, that hath thus
In mind and body both bedwarfed us.
We seem ambitious, God's whole work t'undo;
Of nothing he made us, and we strive too,
To bring our selves to nothing back; and we
Do what we can, to do't so soon as he.
With new diseases on our selves we war,
And with new physic, a worse engine far.
Thus man, this world's vice-emperor, in whom
All faculties, all graces are at home
(And if in other creatures they appear,
They're but man's ministers and legates there
To work on their rebellions, and reduce
Them to civility, and to man's use);
This man, whom God did woo, and loath t'attend
Till man came up, did down to man descend,
This man, so great, that all that is, is his,
O what a trifle, and poor thing he is!
If man were anything, he's nothing now;
Help, or at least some time to waste, allow
T'his other wants, yet when he did depart
With her whom we lament, he lost his heart.
She, of whom th'ancients seem'd to prophesy,
When they call'd virtues by the name of she;
She in whom virtue was so much refin'd,
That for alloy unto so pure a mind
She took the weaker sex; she that could drive
The poisonous tincture, and the stain of Eve,
Out of her thoughts, and deeds, and purify
All, by a true religious alchemy,
She, she is dead; she's dead: when thou knowest this,
Thou knowest how poor a trifling thing man is,
And learn'st thus much by our anatomy,
The heart being perish'd, no part can be free,
And that except thou feed (not banquet) on
The supernatural food, religion,
Thy better growth grows withered, and scant;
Be more than man, or thou'rt less than an ant.
Then, as mankind, so is the world's whole frame
Quite out of joint, almost created lame,
For, before God had made up all the rest,
Corruption ent'red, and deprav'd the best;
It seiz'd the angels, and then first of all
The world did in her cradle take a fall,
And turn'd her brains, and took a general maim,
Wronging each joint of th'universal frame.
The noblest part, man, felt it first; and then
Both beasts and plants, curs'd in the curse of man.
So did the world from the first hour decay,
That evening was beginning of the day,
And now the springs and summers which we see,
Like sons of women after fifty be.
And new philosophy calls all in doubt,
The element of fire is quite put out,
The sun is lost, and th'earth, and no man's wit
Can well direct him where to look for it.
And freely men confess that this world's spent,
When in the planets and the firmament
They seek so many new; they see that this
Is crumbled out again to his atomies.
'Tis all in pieces, all coherence gone,
All just supply, and all relation;
Prince, subject, father, son, are things forgot,
For every man alone thinks he hath got
To be a phoenix, and that then can be
None of that kind, of which he is, but he.
This is the world's condition now, and now
She that should all parts to reunion bow,
She that had all magnetic force alone,
To draw, and fasten sund'red parts in one;
She whom wise nature had invented then
When she observ'd that every sort of men
Did in their voyage in this world's sea stray,
And needed a new compass for their way;
She that was best and first original
Of all fair copies, and the general
Steward to fate; she whose rich eyes and breast
Gilt the West Indies, and perfum'd the East;
Whose having breath'd in this world, did bestow
Spice on those Isles, and bade them still smell so,
And that rich India which doth gold inter,
Is but as single money, coin'd from her;
She to whom this world must it self refer,
As suburbs or the microcosm of her,
She, she is dead; she's dead: when thou know'st this,
Thou know'st how lame a cripple this world is
....