Henry Lawson: Verses about Oblivion

WHAT have we all forgotten, at the break of the seventh year?
With a nation born to the ages and a Bad Time borne on its bier!
Public robbing, and lying that death cannot erase—
“Private” strife and deception—Cover the bad dead face!
Drinking, gambling and madness—Cover and bear it away—
But what have we all forgotten at the dawn of the seventh day?

These are the years of plenty—years when the “tanks” are full—
Stacked by the lonely sidings mountains of wheat and wool.
Country crowds to the city, healthy, shaven and dressed,
Clothes to wear with the gayest, money to spend with the best.
Grand are the lights of the cities, carnival kings in power—
But what have we all forgotten, in this, the eleventh hour?

“We” have brought the states together, a land to the lands new born.
We have worked in the glorious weather, we have garnered and reaped and shorn.
We have come from the grass-waves flowing under Heaven’s electric lamps
(Making of sordid cities, boyish and jovial camps).
“We” have cleansed the cities and townships: we rest and frolic and gain,
But what have we all forgotten? Did we send the peace and the rain?

What have we all forgotten, here in our glorious home?
(I the greater the sinner because I was greater than some.)
What have we all forgotten so widely from east to west?
(I—and the most ungrateful because I was doubly blessed.)
Sinners to self and to country! and saviours though misunderstood!
Let us all kneel for one moment and thank the Great Spirits for Good.

THERE ARE three lank bards in a borrowed room—
Ah! The number is one too few—
They have deemed their home and the bars unfit
For the thing that they have to do.
Three glasses they fill with the Land’s own wine,
And the bread of life they pass.
Their glasses they take, which they slowly raise—
And they drink to an empty glass.

(There’s a greater glare in the street to-night,
And a louder rush and roar,
There’s a mad crowd yelling the winner’s name,
And howling the cricket score:
Oh! The bright moonlight on the angels white,
And the tombs and the monuments grand—
And down by the water at Waverley
There’s a little lone mound of sand.)

Oh, the drinkers would deem them drunk or mad,
And the barmaid stare and frown—
Each lays a hand on the empty glass
Ere they turn it upside down.
There’s a name they know, in a hand they know,
Was scratched with a diamond there—
And they place it in sight—turn on more light—
And they fill their glasses fair.

There’s a widow that weeps by the Hornsby line,
And she stood by him long and true—
But the widow should think by the Hornsby line
That others have loved him too,
’Twas a peaceful end, and his work was done,
When called with the year away;
And the greatest lady in all the land
Is working for her to-day.

If the widow should fear for her children’s fate,
Or brood on a future lot,
In a frivolous land with her widowed state
In a short twelve months forgot.
She can lay her down for a peaceful rest
And forget her grief in sleep,
For his brothers have taken an oath to-night,
An oath that their hearts can keep.

They have taken an oath to his memory,
A pledge they cannot recall,
To stand by the woman that stood by him,
Through poverty, illness and all.
They are young men yet, or the prime of life,
And as each lays down his trust,
May the world be kind to the left behind,
And their native land be just.

(Silence of death in town to-night,
And the streets seem strangely clear—
Have the pitiful slaves of the gambling curse
Fled home for a strange new fear?
Oh, the soft moonlight on the angels white,
Where the beautiful marbles stand—
And down by the rollers at Waverley
There’s a mound of the golden sand.)

Oh! the Cross of deepest blue,
With the bright stars shining through,
That was raised, my sons, for you,
On a skirt of purest whiteness long ago,
Long ago,
Long ago,
On the field of far Eureka long ago.

Oh! the girl that sewed the silk,
Blue as skies and white as milk,
(Jeanie Scotland – of that ilk)
In the hut there by Eureka long ago –
Years agone –
Auld Lang Syne –
With her young dead digger sweetheart on Eureka long ago.

Oh! the prayer the diggers said,
With the Southern Cross o'erhead!
It is whispered by the dead –
In the graveyard by Eureka whispered still –
Whispered still,
Murmured still,
By the shades that haunt Eureka murmured still.

Oh! the brother and the mate,
In the bonds of love and hate,
Ah! the help that came too late,
When the diggers marched from Creswick to the dawn,
Years agone!
Long years gone,
Oh! the midnight march from Creswick to Eureka and the dawn!

Few, and taken by surprise,
Oh! the mist that hid the skies –
And the steel in diggers' eyes –
Sunday morning in September long ago;
And they grapple and they strike –
With the pick-handle and pike –
Twenty minutes freed Australia at Eureka long ago.

For the leader won his crown,
Though the flag was trampled down,
For it rose in Melbourne town,
Oh, it rose in Melbourne city that same year,
With a clear
Ringing cheer
Oh! it floated high in Melbourne that same year.

When the London strikers starved,
While old England's roast was carved,
And our loaf with them was halved,
Then they bore our flag through London wreathed in flowers,
Wreathed in flowers,
Wreathed in flowers,
In the dreary streets of London, brightest spot in those dark hours.

They have stained it mongrel red,
And the stars are dull and dead,
With a northern cross instead,
Oh. the bloodstain like a red star long ago,
Long ago –
Long ago –
Oh! the red star that was bloodstain on the goldfields long ago.

We're divided – we are curst,
By the paltriest and worst,
Parties striving to be first.
But the shots from far Eureka echo yet,
Echo yet, –
Echo yet.
And they rattle round my window in the wet.

Flag and banner of my dreams!
The time is not as it seems,
And the tide of freedom streams
With the spirit of the people over all.
We shall raise the bright flag yet,
Ne'er to falter or forget,
And 'twill go through many battles ne'er to fall.

It is night-time when the saddest and the darkest memories haunt,
When outside the printing office the most glaring posters flaunt,
When the love-wrong is accomplished. And I think of things and mark
That the blackest lies are written, told, and printed after dark.
’Tis the time of “late editions”. It is night when, as of old,
Foulest things are done for hatred, for ambition, love and gold.


Racing from the senseless city down the dull suburban streets,
Come again the ragged newsboys yelping with their paltry sheets—
Lying posters meaning nothing, double columns meaning less,
Twisted facts and reckless falsehoods—dodges of the Daily Press.
In the town the roar and rattle of the great machines once more,
Greedy for the extra penny, while the “Public” howls for war.

War because of one poor blunder made in panic far away,
While a thousand men were lying on the battlefield to-day:
Dead heaped on the helpless dying, blinded eyes and brains that swim,
Parched or choked with their own life-blood, battered head and broken limb.
Wounds too ghastly to be pictured. Things to seem like men no more,
Crying out to Christ for water, and oblivion—that is war.

And the poets of the nation—singing-birds or carrion-birds—
Bluff with cheap alliteration and the boom of empty words,
Catch the crowd with cheating phrases, as a jingo laureate flings
Recklessly his high defiance in the “grinning teeth of Things”.
They pretend to lead who follow this day’s crowd with lying tact;
Let them fling their high defiance in the stony face of Fact.

And so Russia, maimed and baited, seeing nought but storm to come,
Sailed upon a desperate venture, cursed by treachery at home;
Seeing danger in each shadow, thinking doubtless now and then
Of the swift fate of her warship with its seven hundred men;
And she struck out in the darkness at the ally of her foe,
Struck out blindly as a wounded dying bear might strike a blow.

Ah, we well might howl for vengeance, we who killed for killing’s sake—
Murdered helpless men in daylight, in cold blood by no mistake,
We who burnt the homes of women when the nights were cold and damp;
We who murdered little children in the concentration camp!
(When the farmers downed the lion for a season in his pride,
Say, did Russia take advantage then, while England’s hands were tied?)

Wipe away the blood that binds you!—struggle to your feet again—
Shake them from your shoulders, Ivan—Ivan nearly mad with pain.
You must fight it single-handed on the deck or in the trench.
Look not to the boorish German! Look not to the fickle French!
Rather look to blinded England when her sight is clear again.
(And remember in the future there is chivalry in Spain.)

Scoff at Russia on the ocean and her helplessness forget,
But on land the braggart Mongol has not done with Ivan yet;
He’s a fierce and cruel tyrant (we are not as others are);
But his slaves would die by thousands for their country and the Czar,
While a single broken column drags a battery through the mire,
And a single battered cruiser has a gun that she can fire.

Pat M'Durmer brought the tidings to the town of God-Forgotten :
‘There are lively days before ye—commin Parlymint’s dissolved!’
And the boys were all excited, for the State, of course, was ‘rotten,’
And, in subsequent elections, God-Forgotten was involved.
There was little there to live for save in drinking beer and eating;
But we rose on this occasion ere the news appeared in print,
For the boys of God-Forgotten, at a wild, uproarious meeting,
Nominated Billy Blazes for the commin Parlymint.

Other towns had other favourites, but the day before the battle
Bushmen flocked to God-Forgotten, and the distant sheds were still;
Sheep were left to go to glory, and neglected mobs of cattle
Went a-straying down the river at their sweet bucolic will.
William Spouter stood for Freetrade (and his votes were split by Nottin),
He had influence behind him and he also had the tin,
But across the lonely flatlands came the cry of God-Forgotten,
‘Vote for Blazes and Protection, and the land you’re living in!’

Pat M‘Durmer said, ‘Ye schaymers, please to shut yer ugly faces,
‘Lend yer dirty ears a momint while I give ye all a hint:
‘Keep ye sober till to-morrow and record yer vote for Blazes
‘If ye want to send a ringer to the commin Parlymint.
‘As a young and growin’ township God-Forgotten’s been neglected,
‘And, if we’d be ripresinted, now’s the moment to begin—
‘Have the local towns encouraged, local industries purtected:
‘Vote for Blazes, and Protection, and the land ye’re livin’ in.

‘I don’t say that William Blazes is a perfect out-an’ outer,
‘I don’t say he have the larnin’, for he never had the luck;
‘I don’t say he have the logic, or the gift of gab, like Spouter,
‘I don’t say he have the practice—BUT I SAY HE HAVE THE PLUCK!
‘Now the country’s gone to ruin, and the Governments are rotten,
‘But he’ll save the public credit and purtect the public tin;
‘To the iverlastin’ glory of the name of God-Forgotten
‘Vote for Blazes and Protection, and the land ye’re livin’ in!’

Pat M‘D. went on the war-path, and he worked like salts and senna,
For he organised committees full of energy and push;
And those wild committees riding through the whisky-fed Gehenna
Routed out astonished voters from their humpies in the bush.
Everything on wheels was ‘rinted,’ and half-sobered drunks were shot in;
Said M‘Durmer to the driver, ‘If ye want to save yer skin,
‘Never stop to wet yer whistles—drive like hell to God-Forgotten,
‘Make the villains plump for Blazes, and the land they’re livin, in.’

Half the local long-departed (for the purpose resurrected)
Plumped for Blazes and Protection, and the country where they died;
So he topped the poll by sixty, and when Blazes was elected
There was victory and triumph on the God-Forgotten side.
Then the boys got up a banquet, and our chairman, Pat M‘Durmer,
Was next day discovered sleeping in the local baker’s bin—
All the dough had risen round him, but we heard a smothered murmur,
‘Vote for Blazes—and Protection—and the land ye’re livin’ in.’

Now the great Sir William Blazes lives in London, ’cross the waters
And they say his city mansion is the swellest in West End,
But I very often wonder if his torey sons and daughters
Ever heard of Billy Blazes who was once the ‘people’s friend.’
Does his biassed memory linger round that wild electioneering
When the men of God-Forgotten stuck to him through thick and thin?
Does he ever, in his dreaming, hear the cry above the cheering:
‘Vote for Blazes and Protection, and the land you’re livin’ in?’


Ah, the bush was grand in those days, and the Western boys were daisies,
And their scheming and their dodging would outdo the wildest print;
Still my recollection lingers round the time when Billy Blazes
Was returned by God-Forgotten to the ‘Commin Parlymint’:
Still I keep a sign of canvas—’twas a mate of mine that made it—
And its paint is cracked and powdered, and its threads are bare and thin,
Yet upon its grimy surface you can read in letters faded:
‘Vote for Blazes and Protection, and the land you’re livin’ in.’

Are you coming, Ivan, coming?—Ah, the ways are long and slow,
In the vast land that we know not—and we never sought to know.
We are watching through the daybreak, when the anxious night is done,
For the dots upon the skyline—black against the rising sun;
We are watching through the morning haze, and waiting through the night,
For the long, dark, distant columns that proclaim the Muscovite!
Are you coming, Ivan, coming? (Oh! the world is growing gray
With the terror of the future and the madness of to-day!)
Are you marching, Ivan—forward? (Oh! the world is dark’ning fast,
For the crimes of greater nations ’gainst the small ones in the past.)
Yours, in part, to make atonement, so remember what you are!
Ivan! Sing!—“The Slav is coming! On for Russia and the Czar!”

Ivan’s Song


“Yes, I’m coming, Ivan, coming—I am marching out again
On the weary roads of Russia, past the forest, marsh and plain;
Past the field and past the village, in the shine and in the rain—
By the cart-rut and the grass-track and the jolting cattle-train.
(And, maybe, some gleam of glory penetrates my sluggish brain)
I am marching out for Russia, and for Europe and for you—
But, maybe, I’m mainly marching just because they told me to.

“I have marched to many frontiers, in the pregnant days gone by,
When they told us where to march to, but they did not tell us why.
And they showed us whom to fight with, and they told us where to die.
I have seen our grey battalions to their Heaven—or Hades—hurled—
’Twas enough it was for Russia!—what cared we about the world?

“Did one moan of Ivan’s mother penetrate to other lands?
Did one prayer of Ivan’s father—with his old and knotted hands?
Did one sob from Ivan’s sweetheart, or one cry from Ivan’s wife?
Or a wail from Ivan’s children, for the loss of Ivan’s life?
Marching with the Wolf of Hunger—marching with the Bear of Strength!
We have marched for many winters—but the end is near at length!

“’Tis a long, long march from Plevna, when the Bear went to his den.
It is far from the Crimea; Oh! you did not want us then!
From the shambles of Port Arthur, ’twas a weary way and slow—
And our track was always dotted with the black dots on the snow.
By black dots and crimson splashes you may trace poor Ivan’s track—
And I think that Ivan’s banner should be red, and white and black.

“Ne’er was Present-blinded tyrant who learnt wisdom from the Past,
And there’s one forgot the errand that brought Ivan this way last!
‘To the frontier, and no further’ seemed our motto and our vow,
Since we marched from burning Moscow—but we’re marching further now!
Neighbour’s burning house—or city!—they are easy to forget;
But we lit a light for Europe that shall be rekindled yet!

“Never song of Ivan’s valour, or of ‘Russia’s Flag Unfurled!’
Or the Iron Cross of Russia, penetrates the Outer World.
Ye! who civilise and peddle, ye who hesitate and lag,
Never heard the Russian March and never saw the Russian flag!
You have called on us to save you, never saying why, or how,
But the samovar is boiling! and you’ll hear and see us now.

“From our garrets and our cellars—from the little all we had—
Where the winter brings the sleigh-bells to the streets of Petrograd;
From our huts and from our hutches—from wherever we may be—
From our goat’s-flesh and our mare’s milk and our black unsweetened tea,
From the silence of Siberia, and the strange, snow-deadened streets—
From the blazing banks of Jordan, where we dip our winding-sheets.
From our black bread and our vodka—asking naught, and undismayed—
From our never-empty cradles!—we are coming to your aid.

“Oh, we leave no bands behind us, blaring tunes of Tyranny,
And we wave no swords above us, yelling songs of Liberty;
And no blatant voice of ruler, as we tramp through dry and wet,
Blares: ‘Remember You are Russians!’—we’re not likely to forget.
There are some who have forgotten—merely men, like you and me—
And one object of our marching is to jog their memory.

“You shall hear us, you shall see us—save the dead and deaf and blind—
While the armour of our winter hardens thick and fast behind.
We are marching, we are coming, and we are not on the sea—
You shall see us on the furthest frontier of our enemy!
And while you fix up your frontiers, and remember what you are,
We shall march with Peace for Europe!—back to Russia and the Czar.”

He'd been for years in Sydney "a-acting of the goat",
His name was Joseph Swallow, "the Great Australian Pote",
In spite of all the stories and sketches that he wrote.

And so his friends held meetings (Oh, narrow souls were theirs!)
To advertise their little selves and Joseph's own affairs.
They got up a collection for Joseph unawares.

They looked up his connections and rivals by the score –
The wife who had divorced him some twenty years before,
And several politicians he'd made feel very sore.

They sent him down to Coolan, a long train ride from here,
Because of his grey hairs and "pomes" and painted blondes – and beer.
(I mean to say the painted blondes would always give him beer.)

(They loved him for his eyes were dark, and you must not condemn
The love for opposites that mark the everlasting fem.
Besides, he "made up" little bits of poetry for them.)

They sent him "for his own sake", but not for that alone –
A poet's sins are public; his sorrows are his own.
And poets' friends have skins like hides, and mostly hearts of stone.

They said "We'll send some money and you must use your pen.
"So long," they said. "Adoo!" they said. "And don't come back again.
Well, stay at least a twelve-month – we might be dead by then."

Two greybeards down at Coolan – familiar grins they had –
They took delivery of the goods, and also of the bad.
(Some bread and meat had come by train – Joe Swallow was the bad.)

They'd met him shearing west o' Bourke in some forgotten year.
They introduced him to the town and pints of Wagga beer.
(And Wagga pints are very good –- I wish I had some here.)

It was the Busy Bee Hotel where no one worked at all,
Except perhaps to cook the grub and clean the rooms and "hall".
The usual half-wit yardman worked at each one's beck and call.

'Twas "Drink it down!" and "Fillemup!" and "If the pub goes dry,
There's one just two-mile down the road, and more in Gundagai" –
Where married folk by accident get poison in the pie.

The train comes in at eight o'clock – or half-past, I forget,
And when the dinner table at the Busy Bee was set,
Upon the long verandah stool the beards were wagging yet.

They talked of where they hadn't been and what they hadn't won;
They talked of mostly everything that's known beneath the sun.
The things they didn't talk about were big things they had done.

They talked of what they called to mind, and couldn't call to mind;
They talked of men who saw too far and people who were "blind".
Tradition says that Joe's grey beard wagged not so far behind.

They got a horse and sulky and a riding horse as well,
And after three o'clock they left the Busy Bee Hotel –
In case two missuses should send from homes where they did dwell.

No barber bides in Coolan, no baker bakes the bread;
And every local industry, save rabbitin', is dead –
And choppin' wood. The women do all that, be it said.
(I'll add a line and mention that two-up goes ahead.)

The shadows from the sinking sun were long by hill and scrub;
The two-up school had just begun, in spite of beer and grub;
But three greybeards were wagging yet down at the Two-mile pub.

A full, round, placid summer moon was floating in the sky;
They took a demijohn of beer, in case they should go dry;
And three greybeards went wagging down the road to Gundagai.

At Gundagai next morning (which poets call "th' morn")
The greybeards sought a doctor – a friend of the forlorn –
Whose name is as an angel's who sometimes blows a horn.

And Doctor Gabriel fixed 'em up, but 'twas not in the bar.
It wasn't rum or whisky, nor yet was it Three Star.
'Twas mixed up in a chemist's shop, and swifter stuff by far.

They went out to the backyard (to make my meaning plain);
The doctor's stuff wrought mightily, but by no means in vain.
Then they could eat their breakfasts and drink their beer again.

They made a bond between the three, as rock against the wave,
That they'd go to the barber's shop and each have a clean shave,
To show the people how they looked when they were young and brave.

They had the shave and bought three suits (and startling suits in sooth),
And three white shirts and three red ties (to tell the awful truth),
To show the people how they looked in their hilarious youth.

They burnt their old clothes in the yard, and their old hats as well;
The publican kicked up a row because they made a smell.
They put on bran'-new "larstin'-sides" – and, oh, they looked a yell!

Next morning, or the next (or next), from demon-haunted beds,
And very far from feeling like what sporting men call "peds",
The three rode back without their beards, with "boxers" on their heads!

They tried to get Joe lodgings at the Busy Bee in vain;
They did not take him to their homes, they took him to the train;
They sent him back to Sydney till grey beards grew again.

They sent him back to Sydney to keep away a year;
Because of shaven beards and wives they thought him safer here.
And so he cut his friends and stuck to powdered blondes and beer.

Until the finish came at last, as 'twill to any "bloke";
But in Joe's case it chanced to be a paralytic stroke;
The soft heart of a powdered blonde was, as she put it, "broke".

She sought Joe in the hospital and took the choicest food;
She went there very modestly and in a chastened mood,
And timid and respectful-like – because she was no good.

She sat the death-watch out alone on the verandah dim;
And after all was past and gone she dried her eyes abrim,
And sought the head-nurse timidly, and asked "May I see him?"

And then she went back to her bar, where she'd not been for weeks,
To practise there her barmaid's smile and mend and patch the streaks
The only real tears for Joe had left upon her cheeks

AT A POINT where the old road crosses
The river, and turns to the right,
I’d camped with the team; and the hosses
Was all fixed up for the night.
I’d been to the town to carry
A load to the Cudgegong;
And I’d taken the youngster, Harry,
On a trip as I’d promis’d him long.

I had seven more, and another
That died at the age of three;
But they all took arter the mother,
And Harry took arter me.
And from the tiniest laddie
’Twas always his fondest dream
To go on the roads with his daddy,
And help him to drive the team.

He was bright at the school and clever,
The best of the youngsters there;
And the teacher said there was never
A lad that promised so fair.
And I half forgot life’s battle,
An’ its long, hard-beaten road,
In the sound of the youngster’s prattle
From his perch on top o’ the load.

An’ when he was tired o’ ridin’
I’d lift him down for a walk,
And he’d say, at my silence chidin’,
“Now, daddy tell me some talk.”
And oft by the camp-fire sittin’,
When the bush was round us wild,
I’d yarn by the hour, forgittin’
That Harry was only a child.

But to-day he’d been strange and quiet,
An’ lay on the chaff-bags still;
An’ though he’d bravely deny it,
I know’d as the boy was ill.
He said he was “only dosey”,
In his queer old-fashioned way;
And I fixed him up warm an’ cosey
In the hammock under the dray.

I fried him some eggs and some bakin’
Which I couldn’t git him to touch;
And it set my heart a-achin
For he’d always eaten so much.
I wandered about half silly,
And thought that my heart would stop;
And the tea got cold in the billy,
For I couldn’t ’a’ tasted a drop.

I’d seen the same sickness of’en;
An’ my spirits began to droop,
For as soon as he started coughin’
I know’d as he’d got the croup.
’Twas fifteen mile to the river;
An’ Gulgong was twenty-five;
An’ I thought ’twas a chance if ever
I got him back home alive.

The thought of the loss was horrid
If the young ’un was taken away;
And I went and leaned my forehead
Against the tire o’ the dray.
And sudden I started cryin’,
And sobbed like a woman too;
For I felt that the boy was dyin’,
And I didn’t know what to do.

All helpless I was, and lonely;
But I thought ’twas a coward’s cry
To call on the Saviour only
When trouble or death was nigh.
But after a while I lifted
My eyes to the steely blue
Of the sky where somethin’ drifted
Like a great white cockatoo.

An’ nearer it came, and nearer,
Right down to the branch of the tree;
And it seemed when its shape grew clearer,
Like the form of a woman to me.
For a moment it seemed to tarry,
An’ p’int away up the road,
An’ then seemed pintin’ at Harry,
A-coughin’ beneath the load.

I don’t want ter arger; there’s chances
The vision was only the sky,
Or the smoke outlin’d on the branches,
Or a lonely cloud on high.
But I says ’twas a message from glory;
I sees as yer goin’ to chaff;
Just wait till I done my story,
An’ laugh if yer want to laugh.

Away went the vision flyin’;
Up into the blue it went;
And I stood for a minute tryin’
To think what its comin’ meant.
When it flashed on my brain like lightnin’;
An’ arter I thought it strange
I’d almost forgotten old Brighten
Who lived on the top of the range.

He lived on a small selection,
Or used ter live there I know’d;
An’ it lay in a west direction,
’Bout five miles back from the road.
I harnessed the horses quicker
Than ever I’d taken ’em out;
An’ they must ’a’ thought me in liquor,
For the way as I shov’d ’em about.

I’d allers bin fond o’ sneerin’
An’ laughin’ at women’s ways;
I could see in their lives, I’m fearin’,
But little as called for praise;
But now when I thought he’d smother
With croup in the lonely wild,
Good God, how I longed for a mother
To save the life of my child!

I seed in a vision each minit
The youngster nursed back into life;
An’ the hand of a woman was in it;
An’ the woman was Brighten’s wife.
There’s times when not knowin’ a bliss is,
As Harry’s school-teacher ’ud say:
And I didn’t know Brighten’s missis
Had gone to the town that day.

In a moment I’d lifted Harry
To the bags on top of the load;
And I flogged the weary horses
Along on the dusty road.
But ev’rything seem’d to hinder
My hopes when I reached the hut;
For there wasn’t a light in the winder;
And both o’ the doors was shut.

That moment my heart got hurted;
An’ I felt it for many a day;
For I thought that the place was deserted,
An’ Brighten had gone away.
But I called; and the door was opened,
An’ I saw that the hut was alight;
It hadn’t shone in the winders;
For the moon was shinin’ bright.

An’ there in the door, with a candle,
I saw old Brighten stand,
With his fingers grasping the handle
Of a pistol he held in his hand.
“If any one moves,” he shouted,
“I’ll fire if I’ve got to hang!”
For the moment he never doubted
’Twas a visit from Gard’ner’s gang.

I didn’t move in a hurry;
For a man in a fright shoots quick.
But I told him he needn’t flurry,
’Twas only a youngster sick.
“Stan’ back,” said old Brighten, snatchin’
An’ shuttin’ the door in his fright;
“It’s typhoid, maybe, he’s catchin’:
An’ I can’t have him here to-night.”

But a woman’s voice shouted, “What is it?”
I’d never seen her before;
She was only there on a visit;
’Twas Brighten’s sister-in-law.
An’ nothin’ seemed able to frighten
This woman so pale an’ thin;
She pushed from the door old Brighten,
An’ carried the youngster in.

She’d bin hospital nurse in the city,
I heard, and had got the sack
For havin’ a little pity,
An’ exposin’ a doctor quack;
Some trumped-up stories agin her
All over the town was belled;
An’ in spite of the fightin’ in her
They got her at last expelled.

An’, talkin’ o’ fight, I’m fearin‘
There’s sudden fightin’ in store
For the first as speaks in my hearin’
’Gin Brighten’s sister-in-law;
For, in spite of old Brighten’s cussin’,
She got the youngster to bed;
And arter a week’s good nussin’
She won him back from the dead.

And then I began to hanker
For a speech to tell her the joy
I felt in my heart, and to thank her
For givin’ me back my boy.
The mornin’ I left old Brighten’s,
While puttin’ the horses to,
I puzzled my brains to make up
A speech as I thought would do.

She lifted the youngster and kissed him,
And helped him into the dray;
An’ I thought of how I’d ’a’ missed him,
If he’d only been taken away.
An’, “Mum,” I sez; “I oughter—”
An’ to finish the speech I tries;
But all on a sudden the water
Kem bubblin’ up to my eyes.

An’ down’ard, like water-courses,
The tears began to tear;
An’ I had to swear at the horses
To hide my weakness from her.
But the tears was only human
An’ they seem’d to ha’ done some good;
For she pressed my hand like a woman,
An’ said that she understood.

CHAPTER I

I cannot blame old Israel yet,
For I am not a sage—
I shall not know until I get
The son of my old age.
The mysteries of this Vale of Tears
We will perchance explain
When we have lived a thousand years
And died and come again.

No doubt old Jacob acted mean
Towards his father’s son;
But other hands were none too clean,
When all is said and done.
There were some things that had to be
In those old days, ’tis true—
But with old Jacob’s history
This tale has nought to do.

(They had to keep the birth-rate up,
And populate the land—
They did it, too, by simple means
That we can’t understand.
The Patriarchs’ way of fixing things
Would make an awful row,
And Sarah’s plain, straightforward plan
Would never answer now.)
his is a tale of simple men
And one precocious boy—
A spoilt kid, and, as usual,
His father’s hope and joy
(It mostly is the way in which
The younger sons behave
That brings the old man’s grey hairs down
In sorrow to the grave.)

Old Jacob loved the whelp, and made,
While meaning to be kind,
A coat of many colours that
Would strike a nigger blind!
It struck the brethren green, ’twas said—
I’d take a pinch of salt
Their coats had coloured patches too—
But that was not their fault.

Young Joseph had a soft thing on,
And, humbugged from his birth,
You may depend he worked the thing
For all that it was worth.
And that he grafted not but crowed,
You don’t need to be told,
And he was mighty cocky, with
His “Lo!” and his “Behold!”

He took in all his brothers said,
And went and told his Dad,
And then, when someone split on him,
No wonder they were mad.
But still he wasn’t satisfied,
And it would almost seem
He itched to rile his brethren, for
He went and dreamed a dream,

And told it to his brothers straight
(So Genesis believes):—
“Lo! we were working in the field,
And we were binding sheaves,
And my sheaf rose and stood upright,
And, straightway, for a sign,
Your sheaves came round about and made
Obeisance to mine!”

The brethren stared and made comment
In words that were not mild,
And when the meaning dawned on them
You bet that they were wild!
And Joseph left those angry men
To boil and blow off steam,
And ambled, chuckling, home agen
To dream another dream.

“Behold! I’ve dreamed a dream once more!”
He told ’em, frank and free—
“The sun, moon, and eleven stars
Have likewise bowed to me!”
(Perhaps Astronomy has changed
Since Joseph saw the light,
But I have wondered what the sun
Was doing out at night.)

And when they dropped!—you never heard,
In sheds or shanty bars,
Such awful language as escaped
From those eleven stars.
You know how Jacob-Israel loved
His hopeful youngest pup;
But, when he heard the latest dream,
It shook the old man up.

But Joseph talked his father round,
Who humoured every whim
(Perhaps old Jacob half-believed
They would bow down to him):
But, anyway, as always was,
He backed the youngest son,
And sent the others with the sheep
Out to the Check-’em run.



CHAPTER II

Now Jacob, with that wondrous tact
That doting parents show,
Or, anxious for his sons out back,
Sent, of all others, Joe!
To see if it was well with them
(And they were not asleep),
With one eye on his brothers’ camp,
And one eye on the sheep.

He drew a blank on Check-’em run—
Got bushed, too, you’ll be bound.
A certain cove—there’s always one—
Saw Joseph mooning round.
He asked him how it came to pass,
And what it was about,
And said, “They’re trav-lin’ now for grass
In Doothen—further out.”

He also muttered, “Strike me blue!”
While staring at the clothes—
He’d never seen a jackaroo
With such a coat as Joe’s.
He set the nameless on the track,
And scratched his head to think,
But gave it best, and, riding back,
Said firmly, “Strike me pink!”

’Twas blazing hot in Doothen then,
The sweat ran down in streams—
It melted out the memory
Of even Joseph’s dreams!
They’d had some trouble with the sheep,
Some Arabs and a “shirk”—
It was a favourable time
For Joe to get to work.

They saw him coming, “afar off”—
In this case, you might note,
Their eyesight wasn’t wonderful,
Considering the coat.
And what with sheep, and dust, and flies,
And damned shirks in the swim
With sheep stealers, the brethren were
For absenteeing him.

And, add to that, he scared the kine
With his infernal coat—
They trampled on the sheep and swine
And startled every goat.
The brethren had to round up then
As fast as ass could go,
And when they got to camp agen
They’d fixed it up for Joe.

Save poor old Rube—he had the blight,
But, grafting all the same,
He only looked on family rows
As just a blooming shame.
Like many an easy-going man,
He had a cunning soul.
He said, “We will not kill the kid,
But shove him in a hole,

And leave him there to dream o’ things”—
There’s not the slightest doubt
He meant to slip round after dark
And pull the youngster out,
And fill his gourd and tucker-bag,
And tell him “Not to mind”,
And start him on the back-track with
A gentle kick behind.

Some ’Tothersider prospectors
Had been there poking round;
You may depend that Reuben knew
’Twas “dry and shallow ground”.
They dropped young Joseph in a hole—
The giddy little goat—
And left him there, to cool his heels,
Without his overcoat.

(Don’t think that Moses, such a whale
On dry facts, thought it wet
To say, when they’d chucked Joseph in,
It was an empty pit!
So many things are preached and said
Where’er the Bible is
To prove that Moses never read
The “proofs” of Genesis.)

But let’s get on. While having grub,
A brethren sniffed and “seen”
Some Ishmaelites pass through the scrub—
Or O-asses, I mean.
They’d been right out to Gilead—
A rather longish trip—
For camel-loads of balm, and myrrh,
And spicery for ’Gyp.

(I’ve often seen the Afghans pass
With camel strings out back,
And thought ’twas somewhat similar
On that old Bible track.
I don’t know much of balm and myrrh,
Whatever they may be,
But e’en when sheepskins were not there,
I’ve smelt the spicery.)

It was the same in Canaan then
As it is here to-day:
A sudden thought jerked Judah up
For “brofit “ straight away.
The brethren got on one end too
When Judah jumped and said,
“We’ll sell the kid for what he brings!
He’s no good when he’s dead.”

And, to be short, they being Jews—
The “chosing” of the earth—
They sold him to the Ishmaelites
For more than twice his worth.
(Some Midianitish auctioneers
Were also on the job.)
’Twas “twenty bits of silver”, which
I s’pose was twenty bob.

So they most comfortably got
Young Joseph off their hands,
For Ishmael never bothered much
About receipts or brands.
(They spake not of his dreams and cheek,
His laziness, or “skite”;
No doubt they thought the Ishmaelites
Would see to that all right.)

Then Reuben came; he’d been around
To watch the sheep a bit,
And on his way back to the camp
He slipped round by the pit
To give young Joe a drink. He stared,
And, thinking Joe was dead,
He rent his gown like mad, and ran
For ashes for his head.

(As if that would do any good!
I only know that I
Cannot afford to rend my clothes
When my relations die.
I don’t suppose they would come back,
Or that the world would care,
If I went howling for a year
With ashes in my hair.)

You say he counted on a new
Rig-out? Yes? And you know
That Jacob tore his garment too,
So that old cock won’t crow.
Look here! You keep your smart remarks
Till after I am gone.
I won’t have Reuben silver-tailed—
Nor Pharaoh, later on.

The brethren humbugged Reuben well,
For fear he’d take the track,
And sneak in on the Ishmaelites,
And steal young Joseph back,
Or fight it out if he was caught,
And die—as it might be—
Or, at the best, go down with Joe
And into slavery.

Young Simeon slipped into the scrub,
To where the coat was hid,
And Judah stayed and wept with Rube,
While Levi killed a kid.
So they fixed up the wild-beast yarn,
And Hebrews sadly note—
Considering the price of cloth—
They had to spoil the coat.

(There was a yam about old Rube
That all true men despise,
Spread by his father’s concubines—
A vicious strumpet’s lies.
But I believe old Moses was,
As we are, well aware
That Reuben stood in this last scene
The central figure there.)

I feel for poor old Israel’s grief,
Believing all the same
(And not with atheist unbelief)
That Jacob was to blame.
’Twas ever so, and shall be done,
While one fond fool has breath—
Fond folly drives the youngest son
To ruin and to death.


The caravan went jogging on
To Pharaoh’s royal town,
But Genesis gives no account
Of Joseph’s journey down.
I wouldn’t be surprised to hear
He found it pretty rough,
But there’s a bare chance that his hide,
As well as cheek, was tough.



I see them toiling through the heat,
In patches and in dirt,
With sand-grooved sandals on their feet,
And slaves without a shirt—
The dust-caked thirst, the burning ground,
The mad and maddening flies,
That gathered like black goggles round
The piccaninnies’ eyes.


The Ishmaelites had tempers brief,
And whips of hide and gut,
And sometimes, p’raps, for Hagar’s sake,
Gave Joe an extra cut.
When, fainting by the way, he felt
The stimulating touch,
I have no doubt he often wished
He hadn’t dreamed so much.


He didn’t dream much on that trip,
Although he thought a lot.
However, they got down to ’Gyp
In good time, where he got
A wash and rest—he needed both—
And in the old slave-yard
Was sold to Captain Potiphar,
Of Pharaoh’s body-guard.



INTERLUDE

I PAUSE to state that later on
(And it seems worth the halt)
Smart Judah gat into a mess,
Though it was not his fault.
And I would only like to say,
In this most thankless task,
Wives sell to husbands every day,
And that without a mask.

But, what with family rows and drought,
And blessed women too,
The fathers of terrestrial tribes
Had quite enough to do.
They had to graft both day and night,
With no rest, save the last,
For when they were not grafting they
Were populating fast.



CHAPTER III

The Captain was a casual man,
But seemed a shrewd one too;
He got young Joseph’s measure soon,
And saw what he could do.
The Lord was with Joe, Moses said—
I know that Joe had pluck—
But I believe ’twas mostly check,
And his infernal luck.

The Captain made him manager,
Housekeeper, overseer,
And found that this arrangement paid—
That much at least is clear.
And what with merchants, clerks, and slaves,
Joe led a busy life,
With one eye on the maid-servants,
And “Jeames” and Potty’s wife.

The Captain seemed a casual man,
And “’Gyp” was on the glide:
There was a growing tendency
To live and let things slide.
He left all things in Joseph’s hands—
According to old Mose—
And knew not what he had besides
His tucker and his clothes.

I guess he had a shrewd idea,
For it is now, as then—
The world most often makes mistakes
With easy-going men.
The Captain often went away
For quietness and rest,
And, maybe, for some other things—
Well, Potiphar knew best.

Perhaps the missus knew it too—
At least, she should have known—
And Joe was handsome, strange, and new,
And she was much alone.
It seems a funny business now,
But I was never there—
Perhaps so long as cheques came in
The Captain didn’t care.

’Tis strange that Moses, such a whale
On details out of joint,
Should always come, in such a case,
So bluntly to the point.
He says Joe had a goodly form—
Or person it should be—
He says that she cast eyes on Joe,
And she said, “Lie with me.”

It took young Joseph sudden like.
He’d heard, while on the run,
Of other women who could lie,
And in more ways than one;
Of men who had been gaoled or hanged—
As they are here to-day—
(Likewise of lovers who were banged),
And so he edged away.

She never moved, and so he stayed
While she was there to hear,
For his infernal vanity
Was stronger than his fear.
He bragged his opportunity,
His strength, and godliness:
“There is no greater in the house
Than I.” (She made him less.)

’Twas cant to brag of purity
And right in that household,
For what was he if not a slave,
And basely bought and sold?
Unmanly for a man to treat
A love-starved woman so,
And cowardly to humiliate
A spirit thrust so low.

She knew that Joseph was a spy
On her and all the rest,
And this, with his outspoken “scorn”,
Made reasons manifest.
She had her passions (don’t be shocked,
For you have yours, no doubt),
And meant to take young Joseph down
And pay her husband out.

He was a slave, and bought and sold,
And I will say right here
His preaching was too manifold
And glib to be sincere,
When youth and “looks” turn goody-good—
You’ll see it at a glance—
They have one eye to woman’s help
And both on the main chance.

Now, had old Rube been in his place
(All honour to his name),
I’ll swear he would have taken things
Exactly as they came,
And kept it dark—or fought it out,
As the ungodly can—
But, whatsoe’er he might have done,
He would have been a man!

Howbeit, the missus stuck to Joe,
Vindictive, vicious, grim,
And bore his sermons and rebuffs
Until she cornered him. . . .
He left his garment in her hand,
And gat him out of that. . . .
About the merits of the case
I’ll say no more—that’s flat.

(He knew all right what she was at,
And Potiphar was out,
He went alone into the house
When no one was about.
He may have been half-drunk or mad,
He certainly was blind,
To run no further than the yard,
And leave his coat behind!)

But, seeing how our laws are fixed,
If I get in such dirt,
I’ll straightway get me out of that
If—I’ve to leave my shirt.
But I will keep the running up,
If I have common-sense,
Nor stop this side of Jericho
To think of my defence.

Joe should have streaked for Suez straight,
And tried his luck in flight
For Canaan, where they looked on things
In quite another light.
Old Jacob had experience,
And he’d have stuck to Joe.
He was a match for women’s lies
That flabbergast us so.

The missus told the self-same tale,
And in the self-same way,
As our enfranchised females do
In police courts every day.
Too cowardly to breathe a breath
Against the vilest rip,
We send straight men to gaol or death,
Just as they did in ’Gyp.

Now, Potiphar was wondrous mild—
Suspiciously, to say
The least. He didn’t operate
On Joseph straight away.
Perhaps he knew his wife no less
Than Joe, yet had regard
For his own peace and quietness—
So Joe got two years’ hard.



CHAPTER IV

The Lord was with him, Moses said,
Yet his luck didn’t fail,
For he got on the right side of
The governor of the gaol.
Perhaps he’d heard of Mrs P.,
And cases like to Joe’s,
And knew as much of woman’s work
As anybody knows.

He made Joe super-lag—a sort
Of deputy-retained
(The easy-going tendency
In Egypt seemed ingrained)—
Left everything in Joseph’s hands,
Except, maybe, the keys;
And thereafter he let things slide,
And smoked his pipe in peace.

Now Pharaoh had some trouble with
His butler and his cook,
But Pharaoh seemed most lenient
With asses bought to book—
He didn’t cut the weak end off
Each absent-minded wretch,
But mostly sent the idiots up
To “chokey” for a “stretch”.

They found themselves in Joseph’s care,
And it would almost seem
They’d got wind of his weaknesses,
For each one dreamed a dream.
“They dreamed a dream; both of them. Each
Man his dream in one night:
Each man according to his dream”
(And his own dream)—that’s right.

Next morning they made up their “mugs”,
And Joseph, passing through,
Asked them if they were feeling cronk,
And why they looked so blue?
They told him they had dreamed two dreams
(One each), and any dunce
Can understand how such remarks
Would int’rest Joe at once.

And there was no interpreter,
They said—and that was why
Joe said that that belonged to God—
But he would have a try.
I’ve noticed this with “Christians” since,
And often thought it odd—
They cannot keep their hands from things
They say belong to God.

The butler dreamed—or, anyway,
He said so (understand)—
He’d made some wine in Pharaoh’s cup,
And placed it in his hand—
And Pharaoh placed the wine inside,
I s’pose. But, anyways,
There were three branches in the dream,
Which were, of course, three days.

The butler might have one again,
And Joseph, going strong,
By evil chance get wind of it,
And diagnose it wrong!
The cook had been the butler’s mate,
And he thought (was it odd?)
That nightmare students such as Joe
Were safer far in quod.

He did repent him of his fault—
Though it was rather late—
For Pharaoh’s dreams had called a halt,
A reason of some weight.
The butler hoped to score, but ’twas
A risky thing to do,
And you will wonder, later on,
If Joe “forgat” him too.

’Twas plain to any fool, so Joe
Said: “Yet within three days
Shall Pharaoh lift thine head up, and
Restore thee to thy place.
Thou shalt deliver Pharaoh’s cup
Into his hand once more.
(And he shall drink the liquor down
Just as it was before.)

“But promise, when thou art all right,
And nothing is amiss,
To speak to Pharaoh of my case,
And get me out of this.
For I was kidnapped, likewise gaoled,
For nothing that I know.”
(And, granting his celibacy,
’Twould seem that that was so.)

The cook, he was a godless cook,
But quietly he stood,
’Til Joseph’s inspiration came—
And he saw it was good.
And then his dream he did unfold,
All straight and unrehearsed
(Without a “Lo!” or a “Behold!”
Or windmill business first):

“I’d three old baskets on me ’ed—
Now I ain’t tellin’ lies!—
The top ’un full of fancy bread
An’ pork ’n’ kidney pies.
I didn’t bother looking up,
For it was blazin’ ’ot—
There come a flock of crimson crows
And scoffed the bleedin’ lot.”

The cook he was a clever cook,
But he’d been on the spree—
He put the case as man to man,
And put it frank and free.
He patted Joseph on the back,
Told him to go ahead,
And Joseph met the cook half way,
And (man to man) he said:

“Within three days shall Pharaoh lift
Thine head from off of thee,
And he shall hang thee by the heels
To the most handy tree.
A flock of crows shall pick thy bones
(And, to be trebly sure,
His slaves shall pound them up with stones
And use them for manure).”

The butler passed an anxious night—
He wanted matters fixed—
For what if Joe’s prescriptions should
By some fool chance get mixed?
The cook—who was a careless cook—
Wrote scoff words on the wall,
But, when the time was up, he wished
He hadn’t dreamed at all.

And Pharaoh gave a feast—he’d got
Another chef this trip—
And his old butler he restored
Unto his butlership;
But hanged the cook. And after that—
Or this is how it seems—
The butler straight away forgat
Young Joseph and his dreams.

And maybe he was wise, for all
That anybody knows,
He’d seen the headless baker hanged,
And picked clean by the crows.
It struck him, too, when looking back
While calm and free from cares,
That Joseph had an off hand way
Of fixing up nightmares.


CHAPTER V

The gaol did Joseph little good,
Except by starts and fits,
But saved old Egypt for a while,
And brightened up his wits.
And, lest you thought me most unjust
In matters lately gone,
You read and know how holy Joe
Sold Egypt later on.

Her weather prophets were as good
As ours are, every bit,
But Pharaoh took to dreaming dreams,
And made a mess of it.
(And but for that—I do not care
What anybody thinks—
I’d not have lost my overcoat,
And watch and chain, and links.)

Now Joseph’s and the prisoners’ dreams
Were plain as dreams could be,
And more especially Pharaoh’s dreams,
As far as I can see—
The same man who invented them
Could well have read them too,
But any third-rate showman knows
That that would never do.

There must be “Lo’s”, “Beholds”, and “Yets”,
And “It must come to pass”,
’Til floods are gone, and tanks are dry,
And there’s no crops nor grass.
And “Likewise”, “Alsoes”, “Says unto”,
And countless weary “Ands”,
Until Japan sends Chinamen
To irrigate the lands.

And Pharaoh must take off his ring
(The one from off his hand),
To put upon Joe’s little fin,
That all might understand.
And they must ride in chariots,
Have banquets everywhere,
And launch trips up the Hawkesbury,
To see Australia there.

(I dreamed last night that cattle fed
Along the river flats,
They bore the brands of all the States,
And looked like “Queensland fats”.
And lo! a mob of strangers came,
All bones, from horn to heel,
But they had nostrils breathing flame,
And they had horns of steel.

I dreamed that seven sheep were shorn
That went by seven tracks,
And strove to live the winter through
With sackcloth on their backs.
And lo! I dreamed, from east and west
There came two blades of heat—
One blackened all the towns like fire,
Like drought one burnt the wheat.

A black slave and a white slave laid
A golden carpet down,
And yellow guards stood round about,
And he that came was brown.
Men slaved beneath the whip in pits,
Who now slave willingly—
They sold their birthright for a “score”.
Now read those dreams for me!)

But Joseph fixed up Pharaoh’s dreams
As quick as I can tell—
And, for Australia’s sake, I wish
That mine were fixed as well,
And nationalized from trusts and rings
And shady covenants;
But—we have thirteen little kings
Of thirteen Parliaments.

The years of plenty soon run out,
And, from the cricket score,
We’ll turn to face the years of drought
And might-be years of war.
With neither money, men, nor guns,
With nothing but despair—
But I get tired of printing truths
For use—no matter where.

Joe said to seek a wise man out,
And Pharaoh took the Jew—
Adventurers fix up our dreams,
And we elect them too.
I mean no slur on any tribe
(My best friend was a Yid),
But we let boodlers shape our ends,
And just as Pharaoh did.

But Joseph did spy out the land,
If not for his own good
(He only boodled on the grand,
It must be understood).
He made a corner first in wheat,
And did it thoroughly—
No “trust” has ever seen since then
So great a shark as he.

And when the fearful famine came,
And corn was in demand,
He grabbed, in God’s and Pharaoh’s name,
The money, stock, and land.
(He knew the drought was very bad
In Canaan; crops were gone;
But never once inquired how his
Old Dad was getting on.)



CHAPTER VI

And after many barren years
Of spirit-breaking work,
I see the brethren journeying down
From Canaan’s West-o’-Bourke
And into Egypt to buy corn—
As, at this very hour,
My brethren toil through blazing heat
The weary miles for flour.

’Twas noble of our Joseph then,
The Governor of the land,
To bait those weary, simple men,
With “monies” in their hand;
To gratify his secret spite,
As only cowards can;
And preen his blasted vanity,
And strike through Benjamin.

He put a cup in Benny’s sack,
And sent them on their way,
And sent the Pleece to bring ’em back
Before they’d gone a day.
The constable was well aware
Of Joseph’s little plan,
And most indignant when he caught
The wretched caravan.

He yelped: “Have such things come to pass?
Howld hard there! Jerk ’em up!
Put down yer packs from every ass,
And fork out Phairey’s cup!
It makes me sick, upon my soul,
The gratichood of man!
Ye had the feast, and then ye shtole
His silver billy-can.”

They swore that they had seen no cup,
And after each had sworn
They said the sandstorm coming up
Would simply spoil the corn.
They begged that he would wait until
They reached the nearest barn.
He said, “O that’s a wind that shook
The barley sort of yarn!

“(Now I’m no sergeant, understand—
Ye needn’t call me that—
Oi want no sugar wid me sand
Whin Joseph smells a rat.)
Take down yer sacks from off yer backs—
The other asses too—
And rip the neck of every sack—
The boys will see yer through.”

The cup was found in Benjamin’s,
As all the world’s aware—
The constable seemed most surprised,
Because he’d put it there.
“A greenhorn raised on asses’ milk!
Well, this beats all I know!”
And then, when he had cautioned them,
He took the gang in tow.

And when they started out to rend
Their turbans and their skirts,
He said, “Ye drunken lunatics,
Ye needn’t tear yer shirts—
Ye’re goin’ where there’s ladies now,
So keep yer shirts on, mind.
(The Guvnor got in trouble wanst
For leavin’ his behind.)”

And Joseph gaoled and frightened them.
(The “feast” was not amiss:
It showed him most magnanimous
With all that wasn’t his.)
He took some extra graveyard pulls
At his old Dad’s grey hairs,
’Til Judah spoke up like a man—
And spoke up unawares.

Then Joseph said that he was Joe,
With Egypt in his clutch—
You will not be surprised to know
It didn’t cheer them much.
And when he saw they were afraid,
And bowed beneath the rod,
He summoned snuffle to his aid,
And put it all on God.

And now the brethren understood,
With keen regret, no doubt,
That sin is seldom any good
Unless it’s carried out.
For after that heart-breaking trip
Across the scorching sands
They found themselves in Joseph’s grip,
With Benny on their hands.

(Poor Reuben, to persuade his dad
To let the youngster come,
Had left his own sons’ lives in pledge
For Benjamin, at home.
But life is made of many fires
And countless frying-pans—
As fast as we get rid of Joe’s
We’re plagued by Benjamin’s.)

Joe had a use for them, so he
Bade them to have no fear.
He said to them, “It was not you,
But God, who sent me here.
He sent me on to save your lives;
He hath sent you to me,
To see to you and all your wives,
And your posterity.

“The Lord God hath exalted me,
And made me His right hand—
A father unto Pharaoh, and
A ruler in the land,
And likewise lord of Egypt”—
He said a few things more,
And then he got to business straight—
I’ve heard such cant before.

Those who have read will understand
I never mean to scoff,
But I hate all hypocrisy
And blasted showing-off.
How cunningly our holy Joe
Fixed up his tribe’s affairs
For his own ends, and sprang the job
On Pharaoh unawares.

“The fame was heard in Pharaoh’s house,”
Where peace and kindness thrived,
Saying, “Joseph’s brethren are come”
(Joe’s brothers have arrived).
And Pharaoh heard, and was well pleased,
For he was white all through.
(And Moses says, without remark,
It pleased the servants too.)

But Pharaoh promptly put an end
To Joseph’s mummery.
He said, “Send waggons up, and bid
Thy people come to me.
Thou art commanded! Furnish them
With money and with food;
And say that I will give them land,
And see that it is good.”

And Jacob’s sons chucked up their runs
With blessings short and grim,
And Jacob took the stock and gear
And all his seed with him.
They sent the family tree ahead,
And Pharaoh read that same
(They found him very tired, ’twas said,
And misty when they came).

And Pharaoh unto Joseph spake
Most kind, though wearily:
“Thy father and thy brethren all
Are now come unto thee;
And Egypt is before thee now,
So in the best land make
Thy father and thy brethren dwell—
The land of Goshen take;

“And there, unhindered, let them thrive,
In comfort let them dwell,
Apart and free. My people love
All shepherds none too well—
But if thou knowest amongst them men
Of proved activity,
Then make them rulers over all
My flocks and herds for me.”

They brought five brethren unto him,
And he was very kind—
Perhaps he looked those brethren through,
And saw what lay behind.
His head he rested on his hand,
And smoothed his careworn brow,
He gazed on Israel thoughtfully,
And asked, “How old art thou?”

And Jacob told him, and was touched.
He said his days were few
And evil. They had not attained
To those his father knew.
But Jacob only had himself,
And no one else, to thank
If Joe had given his grey hairs
A second graveyard yank.

I think that Pharaoh was a man
Who always understood,
But was content to stand aside
If for his people’s good,
And seem not missed the while. He knew
His merits—and no pride—
And ’twas a grievous day for Jew
And Gentile when he died.



You know the rest of Joseph’s tale,
And well the poor Egyptians knew—
House agent on the grand old scale,
He boodled till the land was blue.
He squeezed them tight, and bled them white—
. . . . .
Until a Pharaoh came in sight
Who didn’t know him from a crow.

The Patriarchs, right back from Dad
To where the line begins,
Were great at passing “blessings” on,
Together with their sins.
Old Noah was about the first—
Cursed Ham till all was blue,
But ’twas with some effect he cursed,
And with good reason too.

And when the time had come to pass
For Jacob to be gone,
He polished up his father’s sins
And calmly passed them on.
He called his twelve sons round his bed
(Lest some good might befall),
He called his twelve sons to be blessed,
And cursed them, one and all

Save Joseph; and the rest had cause
To curse him ere they got
The English, who have every day
More cause to damn the lot.
And if they crossed the Red Sea now,
I guess we’d let them go,
With “Satan hurry Kohenstein”
And “God speed Ikey Mo!”

And lest my Jewish friends be wroth—
As they won’t be with me—
I’ll say that there is Jewish blood
In my posterity.
This verse, I trust, shall profit him
When he has ceased to grow—
My firstborn, who was known as “Jim”,
But whose true name is “Joe”.



AFTERWORD

I’ve written much that is to blame,
But I have only sought to show
That hearts of men were just the same
Some forty centuries ago.
All kindness comes with woman’s love—
That which she claims is due to her—
Not man! not man! but God above
Dare judge the wife of Potiphar.

And Jacob shall be ever blind
To reason and posterity,
In that “fond folly” of mankind
That is born of impotency.
No parents’ love or parents’ wealth
Shall ever fairly portioned be,
Faith shall not come, except by stealth,
Nor justice in one family.

And Joseph proved unto this hour—
Just what he was in Holy Writ—
A selfish tyrant in his power,
And, up or down, a hypocrite.
And Joseph still, whate’er befall,
But gives his place to Benjamin,
And Reuben bears the brunt of all,
Though Judah does the best he can.

The hearts of men shall never change
While one man dies and one is born,
We journey yet, though ways seem strange,
Down into Egypt to buy corn.
Some prosper there, and they forget;
And some go down, and are forgot;
And Pride and Self betray us yet,
Till Pharaohs rise that know us not.

But kindliness shall live for aye,
And, though we well our fate deserve,
Samaritans shall pass that way,
And kings like Pharaoh rule to serve.
We’re fighting out of Egypt’s track—
And, ah! the fight is ever grand—
Although, in Canaan or Out Back,
We never reach the Promised Land.