William Strode: Verses about Faith

Renowned Champion full of wrestling Art,
And made for victory in every part,
Whose active Limbes, oyl'd Tongue, and vertuous Mind,
Subdu'd both Foe and Friend, the Rough and Kind,
Yea, ev'n Thy-selfe, and thy Diseases too,
And all but Death (which won with much adoe
And shall at last be vanquish'd,) where are now
Those brawny Armes that crush'd the Dane? and how
Doe all thy Languages to Silence turne?
Babel's undifferenc'd by the speechlesse Urne.
What use of Wisedome now to mold the state
Where All are Equall? to appease debate
Where All doe sleepe? sowre dangers to fore-fend
When Spite hath done her worst and dangers end?


Had Death a Body, like the Dane's or thine,
Th' adst beene Her death; if humane Eares like mine,
Thy tongues had charm'd them; if a heart to love,
Each quality of thine a dart might prove.


One Beame thou living hadst of Eminence,
And still in Use, left heere and carried hence,
Immortall Love; as busie now as then;
There fixt on God yet heere intwin'd with Men;
That makes Thee pray for Us, Us write for Thee,
Joynes Heaven and Earth in one Fraternity.


Love sayes thy Fall's not desparate: a Fall?
That hopes for Rising. Waite but for a Call,
And thou shalt rise, summon'd with Champion sound,
Antæus-like, more strong from under Ground.

Lett her parents then confesse
That they beleeve her happinesse,
Which now they question. Thinke as you
Lent her the world, Heaven lent her you:
And is it just then to complayne
When each hath but his owne againe?
Then thinke what both your glories are
In her preferment: for tis farre
Nobler to gett a Saint, and beare
A childe to Heaven than an Heyre
To a large Empire. Thinke beside
Shee dyde not yong, but livde a Bride.
Your best wishes for her good
Were but to see her well bestowde:
Was shee not so? Shee marryed to
The heyre of all things: who did owe
Her infant Soule, and bought it too.
Nor was shee barren: markt you not
Those pretty little Graces, that
Play'd round about her sicke bedde; three
Th' eldst Faith, Hope, & Charity.
Twere pretty bigge ones, and the same
That cryde so on theyr Fathers name.
The yongst is gone with Her: the two
Eldest stay to comfort you,
And little though they bee, they can
Master the biggest foes of man.
Lastly thinke that Hir abode
With you was some fewe years boarde;
After hir marriage: now shee's gone
Home, royally attended on:
And if you had Elisha's sight
To see the number of her bright
Attendants thither; or Paul's rapt sprite
To see her Welcome there; why then,
Wish if you could Her here agen.
Ime sure you could not: but all passion
Would loose itselfe in admiration,
And strong longings to be there
Where, cause shee is, you mourn for Her

O tell mee, tell, thou god of wynde,
In all thy cavernes canst thou finde
A vapor, fume, a gale or blast
Like to a sigh which love doth cast?
Can any whirlwynde in thy vault
Plough upp earth's breast with like assault?
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.


If thou be wynde, O then refrayne
From wracking whiles I thus complayne:
If thou be wynde then light thou art,
Yet O! how heavy is my hart!
If thou be wynde then purge thy way,
Lett cares that clogge thy force obey.
Goe wynde and blow thou where thou please,
Yea breathles leave mee to my ease.


Those blasts of sighing raised are
By influence of my bright starre;
Their Æolus from whom they came
Is love that straynes to blow his flame,
The powerfull sway of whose behest
Makes hearth and bellowes of my breast.
Goe wynde and blowe then where thou please,
Yea breathles leave mee to my ease.


Know 'tis a wynde that longs to blowe
Upon my Saint wherere shee goe,
And stealing through her fanne it beares
Soft errands to her lippes and eares,
And then perhapps a passage makes
Downe to her heart when breath shee takes.
Goe wynde and blowe then where thou please,
Yea breathles leave mee to my ease.


Yes, gentle gale, trye that againe,
O doe not passe from mee in vayne,
Goe mingle with her soule divine
Ingendring spiritts like to mine:
Yea take my soule along with thee
To worke a stronger sympathie:
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.


My soule, before my grosser part,
Thus to her heaven should departe,
And where the body cannott lye
On wings of wynde my soule shall flye:
If not one soule our bodies joyne,
One body shall our soules confine,
Goe wynde and blowe thou where thou please,
Yea breathles leave mee to my ease.

Farewell Example, Living Rule farewell;
Whose practise shew'd goodness was possible,
Who reach'd the full outstretch'd perfection
Of Man, of Lawyer, and of Christian.


Suppose a Man more streight than Reason is,
Whose grounded Habit could not tread amisse
Though Reason slepd; a Man who still esteem'd
His wife his Bone; who still his children deem'd
His Limbes and future Selfe; Servants trayn'd friends;
Lov'd his Familiars for Themselves not ends:
Soe wise and Provident that dayes orepast
He ne're wish'd backe again; by whose forecast
Time's Locke, Time's Baldness, Future Time were one,
Since nought could mende nor marre one Action,
That man was He.


Suppose an Advocate
In whose all-conquering tong true right was Fate;
That could not pleade among the grounded throng
Wrong Causes right nor rightfull causes wrong,
But made the burnish'd Truth to shine more bright
Than could the witnesses or Act in sight.
Who did soe breifely, soe perspicuously
Untie the knots of darke perplexity
That words appear'd like thoughts, and might derive
To dull Eares Knowledge most Intuitive.


A Judge soe weigh'd that Freinde and one of Us
Were heard like Titius and Sempronius.
All Eare, no Eie, noe Hande; oft being par'd
The Eies Affections and the Hands Reward.
Whose Barre and Conscience were but two in Name,
Sentence and Closet-Censure still the Same:
That Advocate, that judge was He.


Suppose
A sound and setled Christian, not like those
That stande by fitts, but of that Sanctity
As by Repentence might scarce better'd be:
Whose Life was like his latest Houre, whose way
Outwent the Journey's Ende where others stay:
Who slighted not the Gospel for his Lawe,
But lov'd the Church more than the Bench, and sawe
That all his Righteousnes had yet neede fee
One Advocate beyond himselfe. 'Twas He.


To this Good Man, Judge, Christian, now is given
Faire Memory, noe Judgment, and blest Heaven.

I know no paynt of poetry
Can mend such colourd Imag'ry
In sullen inke: yet Fayrford, I
May relish thy fayre memory.


Such is the Ecchoes faynter sound,
Such is the light when sunne is drownd;
So did the fancy looke upon
The worke before it was begunne:
Yet when those shewes are out of sight
My weaker colours may delight.


Those Images so faythfully
Report true feature to the eye
As you may thinke each picture was
Some visage in a looking-glasse;
Not a glasse-window face, unlesse
Such as Cheapside hath: where a presse
Of paynted gallants looking out
Bedecke the Casement round about:
But these have holy physnomy:
Each pane instructs the Laity
With silent eloquence: for here
Devotion leads the eye, not eare,
To note the catechising paynt,
Whose easy phrase doth so acquaint
Our sense with Gospell that the Creede
In such a hand the weake may reade:
Such types even yet of vertue bee,
And Christ, as in a glasse wee see.


Behold two turtles in one cage,
With such a lovely equipage,
As they who knew them long may doubt
Some yong ones have bin stollen out.


When with a fishing rodde the clarke
Saint Peters draught of fish doth marke,
Such is the scale, the eye, the finne,
Youd thinke they strive and leape within;
But if the nett, which holds them breake,
Hee with his angle some would take.


But would you walke a turne in Pauls?
Looke uppe; one little pane inroules
A fayrer temple: fling a stone
The Church is out o'the windowes throwne.


Consider, but not aske your eyes,
And ghosts at midday seeme to rise:
The Saynts there, striving to descend,
Are past the glasse, and downward bend.


Looke there! The Divell! all would cry
Did they not see that Christ was by:
See where he suffers for thee: see
His body taken from the Tree:
Had ever death such life before?
The limber corps, besullyd ore
With meager palenesse, doth display
A middle state twixt Flesh and Clay:
His armes and leggs, his head and crowne,
Like a true Lambskinne dangling downe,
Who can forbeare, the Grave being nigh,
To bring fresh oyntment in his eye?


The wondrous art hath equall fate,
Unfencd and yet unviolate:
The Puritans were sure deceivd,
And thought those shadowes movde and heavde,
So held from stoning Christ: the winde
And boystrous tempests were so kinde
As on his Image not to prey,
Whom both the winds and seas obey.


At Momus wish bee not amazd;
For if each Christian heart were glazde
With such a window, then each breast
Might bee his owne Evangelist.