The Wild Flower's Song

As I wandered the forest,
The green leaves among,
I heard a Wild Flower
Singing a song.

'I slept in the earth
In the silent night,
I murmured my fears
And I felt delight.

'In the morning I went
As rosy as morn,
To seek for new joy;
But oh! met with scorn.'

O holy virgin! clad in purest white,
Unlock heav'n's golden gates, and issue forth;
Awake the dawn that sleeps in heaven; let light
Rise from the chambers of the east, and bring
The honey'd dew that cometh on waking day.
O radiant morning, salute the sun
Rous'd like a huntsman to the chase, and with
Thy buskin'd feet appear upon our hills.

O thou with dewy locks, who lookest down
Thro' the clear windows of the morning, turn
Thine angel eyes upon our western isle,
Which in full choir hails thy approach, O Spring!

The hills tell each other, and the listening
Valleys hear; all our longing eyes are turned
Up to thy bright pavilions: issue forth,
And let thy holy feet visit our clime.

Come o'er the eastern hills, and let our winds
Kiss thy perfumed garments; let us taste
Thy morn and evening breath; scatter thy pearls
Upon our love-sick land that mourns for thee.

O deck her forth with thy fair fingers; pour
Thy soft kisses on her bosom; and put
Thy golden crown upon her languished head,
Whose modest tresses were bound up for thee.

The Book Of Thel

1 Does the Eagle know what is in the pit?
2 Or wilt thou go ask the Mole?
3 Can Wisdom be put in a silver rod?
4 Or Love in a golden bowl?

I

1.1 The daughters of the Seraphim led round their sunny flocks,
1.2 All but the youngest: she in paleness sought the secret air,
1.3 To fade away like morning beauty from her mortal day:
1.4 Down by the river of Adona her soft voice is heard,
1.5 And thus her gentle lamentation falls like morning dew:

1.6 'O life of this our spring! why fades the lotus of the water,
1.7 Why fade these children of the spring, born but to smile and fall?
1.8 Ah! Thel is like a wat'ry bow, and like a parting cloud;
1.9 Like a reflection in a glass; like shadows in the water;
1.10 Like dreams of infants, like a smile upon an infant's face;
1.11 Like the dove's voice; like transient day; like music in the air.
1.12 Ah! gentle may I lay me down, and gentle rest my head,
1.13 And gentle sleep the sleep of death, and gentle hear the voice
1.14 Of him that walketh in the garden in the evening time.'
1.15 The Lily of the valley, breathing in the humble grass,
1.16 Answer'd the lovely maid and said: 'I am a wat'ry weed,
1.17 And I am very small and love to dwell in lowly vales;
1.18 So weak, the gilded butterfly scarce perches on my head.
1.19 Yet I am visited from heaven, and he that smiles on all
1.20 Walks in the valley and each morn over me spreads his hand,
1.21 Saying, 'Rejoice, thou humble grass, thou new-born lily-flower,
1.22 Thou gentle maid of silent valleys and of modest brooks;
1.23 For thou shalt be clothed in light, and fed with morning manna,
1.24 Till summer's heat melts thee beside the fountains and the springs
1.25 To flourish in eternal vales.' Then why should Thel complain?
1.26 Why should the mistress of the vales of Har utter a sigh?'

1.27 She ceas'd and smil'd in tears, then sat down in her silver shrine.

1.28 Thel answer'd: 'O thou little virgin of the peaceful valley,
1.29 Giving to those that cannot crave, the voiceless, the o'ertired;
1.30 Thy breath doth nourish the innocent lamb, he smells thy milky garments,
1.31 He crops thy flowers while thou sittest smiling in his face,
1.32 Wiping his mild and meekin mouth from all contagious taints.
1.33 Thy wine doth purify the golden honey; thy perfume,
1.34 Which thou dost scatter on every little blade of grass that springs,
1.35 Revives the milked cow, and tames the fire-breathing steed.
1.36 But Thel is like a faint cloud kindled at the rising sun:
1.37 I vanish from my pearly throne, and who shall find my place?'

1.38 'Queen of the vales,' the Lily answer'd, 'ask the tender cloud,
1.39 And it shall tell thee why it glitters in the morning sky,
1.40 And why it scatters its bright beauty thro' the humid air.
1.41 Descend, O little Cloud, and hover before the eyes of Thel.'

1.42 The Cloud descended, and the Lily bow'd her modest head
1.43 And went to mind her numerous charge among the verdant grass.

II

2.1 'O little Cloud,' the virgin said, 'I charge thee tell to me
2.2 Why thou complainest not when in one hour thou fade away:
2.3 Then we shall seek thee, but not find. Ah! Thel is like to thee:
2.4 I pass away: yet I complain, and no one hears my voice.'

2.5 The Cloud then shew'd his golden head and his bright form emerg'd,
2.6 Hovering and glittering on the air before the face of Thel.

2.7 'O virgin, know'st thou not our steeds drink of the golden springs
2.8 Where Luvah doth renew his horses? Look'st thou on my youth,
2.9 And fearest thou, because I vanish and am seen no more,
2.10 Nothing remains? O maid, I tell thee, when I pass away
2.11 It is to tenfold life, to love, to peace and raptures holy:
2.12 Unseen descending, weigh my light wings upon balmy flowers,
2.13 And court the fair-eyed dew to take me to her shining tent:
2.14 The weeping virgin trembling kneels before the risen sun,
2.15 Till we arise link'd in a golden band and never part,
2.16 But walk united, bearing food to all our tender flowers.'

2.17 'Dost thou, O little Cloud? I fear that I am not like thee,
2.18 For I walk thro' the vales of Har, and smell the sweetest flowers,
2.19 But I feed not the little flowers; I hear the warbling birds,
2.20 But I feed not the warbling birds; they fly and seek their food:
2.21 But Thel delights in these no more, because I fade away;
2.22 And all shall say, 'Without a use this shining woman liv'd,
2.23 Or did she only live to be at death the food of worms?' '

2.24 The Cloud reclin'd upon his airy throne and answer'd thus:

2.25 'Then if thou art the food of worms, O virgin of the skies,
2.26 How great thy use, how great thy blessing! Every thing that lives
2.27 Lives not alone nor for itself. Fear not, and I will call
2.28 The weak worm from its lowly bed, and thou shalt hear its voice,
2.29 Come forth, worm of the silent valley, to thy pensive queen.'

2.30 The helpless worm arose, and sat upon the Lily's leaf,
2.31 And the bright Cloud sail'd on, to find his partner in the vale.

III

3.1 Then Thel astonish'd view'd the Worm upon its dewy bed.

3.2 'Art thou a Worm? Image of weakness, art thou but a Worm?
3.3 I see thee like an infant wrapped in the Lily's leaf
3.4 Ah! weep not, little voice, thou canst not speak, but thou canst weep.
3.5 Is this a Worm? I see thee lay helpless and naked, weeping,
3.6 And none to answer, none to cherish thee with mother's smiles.'
3.7 The Clod of Clay heard the Worm's voice and rais'd her pitying head:
3.8 She bow'd over the weeping infant, and her life exhal'd
3.9 In milky fondness: then on Thel she fix'd her humble eyes.

3.10 'O beauty of the vales of Har! we live not for ourselves.
3.11 Thou seest me the meanest thing, and so I am indeed.
3.12 My bosom of itself is cold, and of itself is dark;
3.13 But he, that loves the lowly, pours his oil upon my head,
3.14 And kisses me, and binds his nuptial bands around my breast,
3.15 And says: 'Thou mother of my children, I have loved thee
3.16 And I have given thee a crown that none can take away.'
3.17 But how this is, sweet maid, I know not, and I cannot know;
3.18 I ponder, and I cannot ponder; yet I live and love.'

3.19 The daughter of beauty wip'd her pitying tears with her white veil,
3.20 And said: 'Alas! I knew not this, and therefore did I weep.
3.21 That God would love a Worm I knew, and punish the evil foot
3.22 That wilful bruis'd its helpless form; but that he cherish'd it
3.23 With milk and oil I never knew, and therefore did I weep;
3.24 And I complain'd in the mild air, because I fade away,
3.25 And lay me down in thy cold bed, and leave my shining lot.'

3.26 'Queen of the vales,' the matron Clay answer'd, 'I heard thy sighs,
3.27 And all thy moans flew o'er my roof, but I have call'd them down.
3.28 Wilt thou, O Queen, enter my house? 'Tis given thee to enter
3.29 And to return: fear nothing, enter with thy virgin feet.'

IV

4.1 The eternal gates' terrific porter lifted the northern bar:
4.2 Thel enter'd in and saw the secrets of the land unknown.
4.3 She saw the couches of the dead, and where the fibrous roots
4.4 Of every heart on earth infixes deep its restless twists:
4.5 A land of sorrows and of tears where never smile was seen.

4.6 She wander'd in the land of clouds thro' valleys dark, list'ning
4.7 Dolours and lamentations; waiting oft beside a dewy grave
4.8 She stood in silence, list'ning to the voices of the ground,
4.9 Till to her own grave plot she came, and there she sat down,
4.10 And heard this voice of sorrow breathed from the hollow pit.

4.11 'Why cannot the Ear be closed to its own destruction?
4.12 Or the glist'ning Eye to the poison of a smile?
4.13 Why are Eyelids stor'd with arrows ready drawn,
4.14 Where a thousand fighting men in ambush lie?
4.15 Or an Eye of gifts and graces show'ring fruits and coined gold?
4.16 Why a Tongue impress'd with honey from every wind?
4.17 Why an Ear, a whirlpool fierce to draw creations in?
4.18 Why a Nostril wide inhaling terror, trembling, and affright?
4.19 Why a tender curb upon the youthful burning boy?
4.20 Why a little curtain of flesh on the bed of our desire?'

4.21 The Virgin started from her seat, and with a shriek
4.22 Fled back unhinder'd till she came into the vales of Har.

The Everlasting Gospel

The vision of Christ that thou dost see
Is my vision’s greatest enemy.
Thine has a great hook nose like thine;
Mine has a snub nose like to mine.
Thine is the Friend of all Mankind;
Mine speaks in parables to the blind.
Thine loves the same world that mine hates;
Thy heaven doors are my hell gates.
Socrates taught what Meletus
Loath’d as a nation’s bitterest curse,
And Caiaphas was in his own mind
A benefactor to mankind.
Both read the Bible day and night,
But thou read’st black where I read white.

Was Jesus gentle, or did He
Give any marks of gentility?
When twelve years old He ran away,
And left His parents in dismay.
When after three days’ sorrow found,
Loud as Sinai’s trumpet-sound:
‘No earthly parents I confess—
My Heavenly Father’s business!
Ye understand not what I say,
And, angry, force Me to obey.
Obedience is a duty then,
And favour gains with God and men.’
John from the wilderness loud cried;
Satan gloried in his pride.
‘Come,’ said Satan, ‘come away,
I’ll soon see if you’ll obey!
John for disobedience bled,
But you can turn the stones to bread.
God’s high king and God’s high priest
Shall plant their glories in your breast,
If Caiaphas you will obey,
If Herod you with bloody prey
Feed with the sacrifice, and be
Obedient, fall down, worship me.’
Thunders and lightnings broke around,
And Jesus’ voice in thunders’ sound:
‘Thus I seize the spiritual prey.
Ye smiters with disease, make way.
I come your King and God to seize,
Is God a smiter with disease?’
The God of this world rag’d in vain:
He bound old Satan in His chain,
And, bursting forth, His furious ire
Became a chariot of fire.
Throughout the land He took His course,
And trac’d diseases to their source.
He curs’d the Scribe and Pharisee,
Trampling down hypocrisy.
Where’er His chariot took its way,
There Gates of Death let in the Day,
Broke down from every chain and bar;
And Satan in His spiritual war
Dragg’d at His chariot-wheels: loud howl’d
The God of this world: louder roll’d
The chariot-wheels, and louder still
His voice was heard from Zion’s Hill,
And in His hand the scourge shone bright;
He scourg’d the merchant Canaanite
From out the Temple of His Mind,
And in his body tight does bind
Satan and all his hellish crew;
And thus with wrath He did subdue
The serpent bulk of Nature’s dross,
Till He had nail’d it to the Cross.
He took on sin in the Virgin’s womb
And put it off on the Cross and tomb
To be worshipp’d by the Church of Rome.

Was Jesus humble? or did He
Give any proofs of humility?
Boast of high things with humble tone,
And give with charity a stone?
When but a child He ran away,
And left His parents in dismay.
When they had wander’d three days long
These were the words upon His tongue:
‘No earthly parents I confess:
I am doing My Father’s business.’
When the rich learnèd Pharisee
Came to consult Him secretly,
Upon his heart with iron pen
He wrote ‘Ye must be born again.’
He was too proud to take a bribe;
He spoke with authority, not like a Scribe.
He says with most consummate art
‘Follow Me, I am meek and lowly of heart,
As that is the only way to escape
The miser’s net and the glutton’s trap.’
What can be done with such desperate fools
Who follow after the heathen schools?
I was standing by when Jesus died;
What I call’d humility, they call’d pride.
He who loves his enemies betrays his friends.
This surely is not what Jesus intends;
But the sneaking pride of heroic schools,
And the Scribes’ and Pharisees’ virtuous rules;
For He acts with honest, triumphant pride,
And this is the cause that Jesus dies.
He did not die with Christian ease,
Asking pardon of His enemies:
If He had, Caiaphas would forgive;
Sneaking submission can always live.
He had only to say that God was the Devil,
And the Devil was God, like a Christian civil;
Mild Christian regrets to the Devil confess
For affronting him thrice in the wilderness;
He had soon been bloody Caesar’s elf,
And at last he would have been Caesar himself,
Like Dr. Priestly and Bacon and Newton—
Poor spiritual knowledge is not worth a button
For thus the Gospel Sir Isaac confutes:
‘God can only be known by His attributes;
And as for the indwelling of the Holy Ghost,
Or of Christ and His Father, it’s all a boast
And pride, and vanity of the imagination,
That disdains to follow this world’s fashion.’
To teach doubt and experiment
Certainly was not what Christ meant.
What was He doing all that time,
From twelve years old to manly prime?
Was He then idle, or the less
About His Father’s business?
Or was His wisdom held in scorn
Before His wrath began to burn
In miracles throughout the land,
That quite unnerv’d the Seraph band?
If He had been Antichrist, Creeping Jesus,
He’d have done anything to please us;
Gone sneaking into synagogues,
And not us’d the Elders and Priests like dogs;
But humble as a lamb or ass
Obey’d Himself to Caiaphas.
God wants not man to humble himself:
That is the trick of the Ancient Elf.
This is the race that Jesus ran:
Humble to God, haughty to man,
Cursing the Rulers before the people
Even to the Temple’s highest steeple,
And when He humbled Himself to God
Then descended the cruel rod.
‘If Thou Humblest Thyself, Thou humblest Me.
Thou also dwell’st in Eternity.
Thou art a Man: God is no more:
Thy own Humanity learn to adore,
For that is My spirit of life.
Awake, arise to spiritual strife,
And Thy revenge abroad display
In terrors at the last Judgement Day.
God’s mercy and long suffering
Is but the sinner to judgement to bring.
Thou on the Cross for them shalt pray—
And take revenge at the Last Day.’
Jesus replied, and thunders hurl’d:
‘I never will pray for the world.
Once I did so when I pray’d in the Garden;
I wish’d to take with Me a bodily pardon.’
Can that which was of woman born,
In the absence of the morn,
When the Soul fell into sleep,
And Archangels round it weep,
Shooting out against the light
Fibres of a deadly night,
Reasoning upon its own dark fiction,
In doubt which is self-contradiction?
Humility is only doubt,
And does the sun and moon blot out,
Rooting over with thorns and stems
The buried soul and all its gems.
This life’s five windows of the soul
Distorts the Heavens from pole to pole,
And leads you to believe a lie
When you see with, not thro’, the eye
That was born in a night, to perish in a night,
When the soul slept in the beams of light.

Did Jesus teach doubt? or did He
Give any lessons of philosophy,
Charge Visionaries with deceiving,
Or call men wise for not believing?…

Was Jesus born of a Virgin pure
With narrow soul and looks demure?
If He intended to take on sin
The Mother should an harlot been,
Just such a one as Magdalen,
With seven devils in her pen.
Or were Jew virgins still more curs’d,
And more sucking devils nurs’d?
Or what was it which He took on
That He might bring salvation?
A body subject to be tempted,
From neither pain nor grief exempted;
Or such a body as might not feel
The passions that with sinners deal?
Yes, but they say He never fell.
Ask Caiaphas; for he can tell.—
‘He mock’d the Sabbath, and He mock’d
The Sabbath’s God, and He unlock’d
The evil spirits from their shrines,
And turn’d fishermen to divines;
O’erturn’d the tent of secret sins,
And its golden cords and pins,
In the bloody shrine of war
Pour’d around from star to star,—
Halls of justice, hating vice,
Where the Devil combs his lice.
He turn’d the devils into swine
That He might tempt the Jews to dine;
Since which, a pig has got a look
That for a Jew may be mistook.
“Obey your parents.”—What says He?
“Woman, what have I to do with thee?
No earthly parents I confess:
I am doing my Father’s business.”
He scorn’d Earth’s parents, scorn’d Earth’s God,
And mock’d the one and the other’s rod;
His seventy Disciples sent
Against Religion and Government—
They by the sword of Justice fell,
And Him their cruel murderer tell.
He left His father’s trade to roam,
A wand’ring vagrant without home;
And thus He others’ labour stole,
That He might live above control.
The publicans and harlots He
Selected for His company,
And from the adulteress turn’d away
God’s righteous law, that lost its prey.’
Was Jesus chaste? or did He
Give any lessons of chastity?
The Morning blushèd fiery red:
Mary was found in adulterous bed;
Earth groan’d beneath, and Heaven above
Trembled at discovery of Love.
Jesus was sitting in Moses’ chair.
They brought the trembling woman there.
Moses commands she be ston’d to death.
What was the sound of Jesus’ breath?
He laid His hand on Moses’ law;
The ancient Heavens, in silent awe,
Writ with curses from pole to pole,
All away began to roll.
The Earth trembling and naked lay
In secret bed of mortal clay;
On Sinai felt the Hand Divine
Pulling back the bloody shrine;
And she heard the breath of God,
As she heard by Eden’s flood:
‘Good and Evil are no more!
Sinai’s trumpets cease to roar!
Cease, finger of God, to write!
The Heavens are not clean in Thy sight.
Thou art good, and Thou alone;
Nor may the sinner cast one stone.
To be good only, is to be
A God or else a Pharisee.
Thou Angel of the Presence Divine,
That didst create this Body of Mine,
Wherefore hast thou writ these laws
And created Hell’s dark jaws?
My Presence I will take from thee:
A cold leper thou shalt be.
Tho’ thou wast so pure and bright
That Heaven was impure in thy sight,
Tho’ thy oath turn’d Heaven pale,
Tho’ thy covenant built Hell’s jail,
Tho’ thou didst all to chaos roll
With the Serpent for its soul,
Still the breath Divine does move,
And the breath Divine is Love.
Mary, fear not! Let me see
The seven devils that torment thee.
Hide not from My sight thy sin,
That forgiveness thou may’st win.
Has no man condemnèd thee?’
‘No man, Lord.’ ‘Then what is he
Who shall accuse thee? Come ye forth,
Fallen fiends of heavenly birth,
That have forgot your ancient love,
And driven away my trembling Dove.
You shall bow before her feet;
You shall lick the dust for meat;
And tho’ you cannot love, but hate,
Shall be beggars at Love’s gate.
What was thy love? Let Me see it;
Was it love or dark deceit?’
‘Love too long from me has fled;
’Twas dark deceit, to earn my bread;
’Twas covet, or ’twas custom, or
Some trifle not worth caring for;
That they may call a shame and sin
Love’s temple that God dwelleth in,
And hide in secret hidden shrine
The naked Human Form Divine,
And render that a lawless thing
On which the Soul expands its wing.
But this, O Lord, this was my sin,
When first I let these devils in,
In dark pretence to chastity
Blaspheming Love, blaspheming Thee,
Thence rose secret adulteries,
And thence did covet also rise.
My sin Thou hast forgiven me;
Canst Thou forgive my blasphemy?
Canst Thou return to this dark hell,
And in my burning bosom dwell?
And canst Thou die that I may live?
And canst Thou pity and forgive?’
Then roll’d the shadowy Man away
From the limbs of Jesus, to make them His prey,
An ever devouring appetite,
Glittering with festering venoms bright;
Crying ‘Crucify this cause of distress,
Who don’t keep the secrets of holiness!
The mental powers by diseases we bind;
But He heals the deaf, the dumb, and the blind.
Whom God has afflicted for secret ends,
He comforts and heals and calls them friends.’
But, when Jesus was crucified,
Then was perfected His galling pride.
In three nights He devour’d His prey,
And still He devours the body of clay;
For dust and clay is the Serpent’s meat,
Which never was made for Man to eat.

Seeing this False Christ, in fury and passion
I made my voice heard all over the nation.
What are those…

I am sure this Jesus will not do,
Either for Englishman or Jew.