William Blake: Verses about Life

1. Then the Inhabitants of those Cities:
Felt their Nerves change into Marrow
And hardening Bones began
In swift diseases and torments,
In throbbings & shootings & grindings
Thro' all the coasts; till weaken'd
The Senses inward rush'd shrinking,
Beneath the dark net of infection.

2. Till the shrunken eyes clouded over
Discernd not the woven hipocrisy
But the streaky slime in their heavens
Brought together by narrowing perceptions
Appeard transparent air; for their eyes
Grew small like the eyes of a man
And in reptile forms shrinking together
Of seven feet stature they remaind

3. Six days they shrunk up from existence
And on the seventh day they rested
And they bless'd the seventh day, in sick hope:
And forgot their eternal life

4. And their thirty cities divided
In form of a human heart
No more could they rise at will
In the infinite void, but bound down
To earth by their narrowing perceptions
They lived a period of years
Then left a noisom body
To the jaws of devouring darkness

5. And their children wept, & built
Tombs in the desolate places,
And form'd laws of prudence, and call'd them
The eternal laws of God

6. And the thirty cities remaind
Surrounded by salt floods, now call'd
Africa: its name was then Egypt.

7. The remaining sons of Urizen
Beheld their brethren shrink together
Beneath the Net of Urizen;
Perswasion was in vain;
For the ears of the inhabitants,
Were wither'd, & deafen'd, & cold:
And their eyes could not discern,
Their brethren of other cities.

8. So Fuzon call'd all together
The remaining children of Urizen:
And they left the pendulous earth:
They called it Egypt, & left it.

9. And the salt ocean rolled englob'd.

1. Urizen explor'd his dens
Mountain, moor, & wilderness,
With a globe of fire lighting his journey
A fearful journey, annoy'd
By cruel enormities: forms
Of life on his forsaken mountains

2. And his world teemd vast enormities
Frightning; faithless; fawning
Portions of life; similitudes
Of a foot, or a hand, or a head
Or a heart, or an eye, they swam mischevous
Dread terrors! delighting in blood

3. Most Urizen sicken'd to see
His eternal creations appear
Sons & daughters of sorrow on mountains
Weeping! wailing! first Thiriel appear'd
Astonish'd at his own existence
Like a man from a cloud born, & Utha
From the waters emerging, laments!
Grodna rent the deep earth howling
Amaz'd! his heavens immense cracks
Like the ground parch'd with heat; then Fuzon
Flam'd out! first begotten, last born.
All his eternal sons in like manner
His daughters from green herbs & cattle
From monsters, & worms of the pit.

4. He in darkness clos'd, view'd all his race,
And his soul sicken'd! he curs'd
Both sons & daughters; for he saw
That no flesh nor spirit could keep
His iron laws one moment.

5. For he saw that life liv'd upon death
The Ox in the slaughter house moans
The Dog at the wintry door
And he wept, & he called it Pity
And his tears flowed down on the winds

6. Cold he wander'd on high, over their cities
In weeping & pain & woe!
And where-ever he wanderd in sorrows
Upon the aged heavens
A cold shadow follow'd behind him
Like a spiders web, moist, cold, & dim
Drawing out from his sorrowing soul
The dungeon-like heaven dividing.
Where ever the footsteps of Urizen
Walk'd over the cities in sorrow.

7. Till a Web dark & cold, throughout all
The tormented element stretch'd
From the sorrows of Urizens soul
And the Web is a Female in embrio
None could break the Web, no wings of fire.

8. So twisted the cords, & so knotted
The meshes: twisted like to the human brain

9. And all calld it, The Net of Religion

MY Spectre around me night and day
Like a wild beast guards my way;
My Emanation far within
Weeps incessantly for my sin.

‘A fathomless and boundless deep,
There we wander, there we weep;
On the hungry craving wind
My Spectre follows thee behind.

‘He scents thy footsteps in the snow
Wheresoever thou dost go,
Thro’ the wintry hail and rain.
When wilt thou return again?

’Dost thou not in pride and scorn
Fill with tempests all my morn,
And with jealousies and fears
Fill my pleasant nights with tears?

‘Seven of my sweet loves thy knife
Has bereavèd of their life.
Their marble tombs I built with tears,
And with cold and shuddering fears.

‘Seven more loves weep night and day
Round the tombs where my loves lay,
And seven more loves attend each night
Around my couch with torches bright.

‘And seven more loves in my bed
Crown with wine my mournful head,
Pitying and forgiving all
Thy transgressions great and small.

‘When wilt thou return and view
My loves, and them to life renew?
When wilt thou return and live?
When wilt thou pity as I forgive?’

‘O’er my sins thou sit and moan:
Hast thou no sins of thy own?
O’er my sins thou sit and weep,
And lull thy own sins fast asleep.

‘What transgressions I commit
Are for thy transgressions fit.
They thy harlots, thou their slave;
And my bed becomes their grave.

‘Never, never, I return:
Still for victory I burn.
Living, thee alone I’ll have;
And when dead I’ll be thy grave.

‘Thro’ the Heaven and Earth and Hell
Thou shalt never, quell:
I will fly and thou pursue:
Night and morn the flight renew.’

‘Poor, pale, pitiable form
That I follow in a storm;
Iron tears and groans of lead
Bind around my aching head.

‘Till I turn from Female love
And root up the Infernal Grove,
I shall never worthy be
To step into Eternity.

‘And, to end thy cruel mocks,
Annihilate thee on the rocks,
And another form create
To be subservient to my fate.

‘Let us agree to give up love,
And root up the Infernal Grove;
Then shall we return and see
The worlds of happy Eternity.

‘And throughout all Eternity
I forgive you, you forgive me.
As our dear Redeemer said:
“This the Wine, and this the Bread.”’

i

My spectre around me night and day
Like a wild beast guards my way;
My Emanation far within
Weeps incessantly for my sin.

ii

`A fathomless and boundless deep,
There we wander, there we weep;
On the hungry craving wind
My Spectre follows thee behind.

iii

`He scents thy footsteps in the snow,
Wheresoever thou dost go,
Thro' the wintry hail and rain.
When wilt thou return again?

iv

`Dost thou not in pride and scorn
Fill with tempests all my morn,
And with jealousies and fears
Fill my pleasant nights with tears?

v

`Seven of my sweet loves thy knife
Has bereavèd of their life.
Their marble tombs I built with tears,
And with cold and shuddering fears.

vi

`Seven more loves weep night and day
Round the tombs where my loves lay,
And seven more loves attend each night
Around my couch with torches bright.

vii

`And seven more loves in my bed
Crown with wine my mournful head,
Pitying and forgiving all
Thy transgressions great and small.

viii

`When wilt thou return and view
My loves, and them to life renew?
When wilt thou return and live?
When wilt thou pity as I forgive?'

a

`O'er my sins thou sit and moan:
Hast thou no sins of thy own?
O'er my sins thou sit and weep,
And lull thy own sins fast asleep.

b

`What transgressions I commit
Are for thy transgressions fit.
They thy harlots, thou their slave;
And my bed becomes their grave.

ix

`Never, never, I return:
Still for victory I burn.
Living, thee alone I'll have;
And when dead I'll be thy grave.

x

`Thro' the Heaven and Earth and Hell
Thou shalt never, never quell:
I will fly and thou pursue:
Night and morn the flight renew.'

c

`Poor, pale, pitiable form
That I follow in a storm;
Iron tears and groans of lead
Bind around my aching head.

xi

`Till I turn from Female love
And root up the Infernal Grove,
I shall never worthy be
To step into Eternity.

xii

`And, to end thy cruel mocks,
Annihilate thee on the rocks,
And another form create
To be subservient to my fate.

xiii

`Let us agree to give up love,
And root up the Infernal Grove;
Then shall we return and see
The worlds of happy Eternity.

xiv

`And throughout all Eternity
I forgive you, you forgive me.
As 1000 our dear Redeemer said:
"This the Wine, and this the Bread."'

1. The voice ended, they saw his pale visage
Emerge from the darkness; his hand
On the rock of eternity unclasping
The Book of brass. Rage siez'd the strong

2. Rage, fury, intense indignation
In cataracts of fire blood & gall
In whirlwinds of sulphurous smoke:
And enormous forms of energy;
All the seven deadly sins of the soul
In living creations appear'd
In the flames of eternal fury.

3. Sund'ring, dark'ning, thund'ring!
Rent away with a terrible crash
Eternity roll'd wide apart
Wide asunder rolling
Mountainous all around
Departing; departing; departing:
Leaving ruinous fragments of life
Hanging frowning cliffs & all between
An ocean of voidness unfathomable.

4. The roaring fires ran o'er the heav'ns
In whirlwinds & cataracts of blood
And o'er the dark desarts of Urizen
Fires pour thro' the void on all sides
On Urizens self-begotten armies.

5. But no light from the fires. all was darkness
In the flames of Eternal fury

6. In fierce anguish & quenchless flames
To the desarts and rocks He ran raging
To hide, but He could not: combining
He dug mountains & hills in vast strength,
He piled them in incessant labour,
In howlings & pangs & fierce madness
Long periods in burning fires labouring
Till hoary, and age-broke, and aged,
In despair and the shadows of death.

7. And a roof, vast petrific around,
On all sides He fram'd: like a womb;
Where thousands of rivers in veins
Of blood pour down the mountains to cool
The eternal fires beating without
From Eternals; & like a black globe
View'd by sons of Eternity, standing
On the shore of the infinite ocean
Like a human heart strugling & beating
The vast world of Urizen appear'd.

8. And Los round the dark globe of Urizen,
Kept watch for Eternals to confine,
The obscure separation alone;
For Eternity stood wide apart,
As the stars are apart from the earth

9. Los wept howling around the dark Demon:
And cursing his lot; for in anguish,
Urizen was rent from his side;
And a fathomless void for his feet;
And intense fires for his dwelling.

10. But Urizen laid in a stony sleep
Unorganiz'd, rent from Eternity

11. The Eternals said: What is this? Death
Urizen is a clod of clay.

12. Los howld in a dismal stupor,
Groaning! gnashing! groaning!
Till the wrenching apart was healed

13. But the wrenching of Urizen heal'd not
Cold, featureless, flesh or clay,
Rifted with direful changes
He lay in a dreamless night

14. Till Los rouz'd his fires, affrighted
At the formless unmeasurable death.

1. In terrors Los shrunk from his task:
His great hammer fell from his hand:
His fires beheld, and sickening,
Hid their strong limbs in smoke.
For with noises ruinous loud;
With hurtlings & clashings & groans
The Immortal endur'd his chains,
Tho' bound in a deadly sleep.

2. All the myriads of Eternity:
All the wisdom & joy of life:
Roll like a sea around him,
Except what his little orbs
Of sight by degrees unfold.

3. And now his eternal life
Like a dream was obliterated

4. Shudd'ring, the Eternal Prophet smote
With a stroke, from his north to south region
The bellows & hammer are silent now
A nerveless silence, his prophetic voice
Siez'd; a cold solitude & dark void
The Eternal Prophet & Urizen clos'd

5. Ages on ages rolld over them
Cut off from life & light frozen
Into horrible forms of deformity
Los suffer'd his fires to decay
Then he look'd back with anxious desire
But the space undivided by existence
Struck horror into his soul.

6. Los wept obscur'd with mourning:
His bosom earthquak'd with sighs;
He saw Urizen deadly black,
In his chains bound, & Pity began,

7. In anguish dividing & dividing
For pity divides the soul
In pangs eternity on eternity
Life in cataracts pourd down his cliffs
The void shrunk the lymph into Nerves
Wand'ring wide on the bosom of night
And left a round globe of blood
Trembling upon the Void
Thus the Eternal Prophet was divided
Before the death-image of Urizen
For in changeable clouds and darkness
In a winterly night beneath,
The Abyss of Los stretch'd immense:
And now seen, now obscur'd, to the eyes
Of Eternals, the visions remote
Of the dark seperation appear'd.
As glasses discover Worlds
In the endless Abyss of space,
So the expanding eyes of Immortals
Beheld the dark visions of Los,
And the globe of life blood trembling

8. The globe of life blood trembled
Branching out into roots;
Fib'rous, writhing upon the winds;
Fibres of blood, milk and tears;
In pangs, eternity on eternity.
At length in tears & cries imbodied
A female form trembling and pale
Waves before his deathy face

9. All Eternity shudderd at sight
Of the first female now separate
Pale as a cloud of snow
Waving before the face of Los

10. Wonder, awe, fear, astonishment,
Petrify the eternal myriads;
At the first female form now separate
They call'd her Pity, and fled

11. "Spread a Tent, with strong curtains around them
"Let cords & stakes bind in the Void
That Eternals may no more behold them"

12. They began to weave curtains of darkness
They erected large pillars round the Void
With golden hooks fastend in the pillars
With infinite labour the Eternals
A woof wove, and called it Science

THE ARGUMENT

RINTRAH roars and shakes his
fires in the burdenM air,
Hungry clouds swag on the deep.

Once meek, and in a perilous path

The just man kept his course along

The Vale of Death.

Roses are planted where thorns grow,

And on the barren heath

Sing the honey bees.

Then the perilous path was planted,
And a river and a spring
On every cliff and tomb;

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And on the bleached bones
Red clay brought forth:
Till the villain left the paths of ease
To walk in perilous paths, and drive
The just man into barren climes.

Now the sneaking serpent walks
In mild humility ;

And the just man rages in the wilds
Where Uons roam.

Rintrah roars and shakes his fires in

the burdened air,
Hungry clouds swag on the deep.

As a new heaven is begun, and it is
now thirty-three years since its advent,
the Eternal Hell revives. And lo!
Swedenborg is the angel sitting at
the tomb: his writings are the Unen
clothes folded up. Now is the domin-
ion of Edom, and the return of Adam
into Paradise. — See Isaiah xxxiv. and
XXXV. chap.

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HEAVEN AND HELL

Without contraries is no progres-
sion. Attraction and repulsion, rea-
son and energy, love and hate, are
necessary to human existence.

From these contraries spring what
the religious call Good and Evil.
Good is the passive that obeys reason;
Evil is the active springing from
Energy.

Good is heaven. Evil is hell.



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THE VOICE OF THE DEVIL

All Bibles or sacred codes have been
the cause of the following errors : —

1. That man has two real existing
principles, viz., a Body and a Soul.

2. That Energy, called Evil, is alone
from the Body ; and that Reason, called
Good, is alone from the Soul.

3. That God will torment man in
Eternity for following his Energies.

But the following contraries to
these are true : —

1 . Man has no Body distinct from his
Soul. For that called Body is a por-
tion of Soul discerned by the five senses,
the chief inlets of Soul in this age.

2 . Energy is the only life , and is from
the Body; and Reason is the bound
or outward circumference of Energy.

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HEAVEN AND HELL

3. Energy is Eternal Delight.

Those who restrain desire, do so
because theirs is weak enough to be
restrained; and the restrainer or
reason usurps its place and governs
the unwilling.

And being restrained, it by degrees
becomes passive, till it is only the
shadow of desire.

The history of this is written in
Paradise Lost, and the Governor or
Reason is called Messiah.

And the original Archangel or pos-
sessor of the command of the heavenly
host is called the Devil, or Satan, and
his children are called Sin and Death.

But in the book of Job, Milton's
Messiah is called Satan.

For this history has been adopted by
both parties.

It indeed appeared to Reason as if

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desire was cast out, but the Devil's
account is, that the Messiah fell, and
formed a heaven of what he stole from
the abyss.

This is shown in the Gospel, where
he prays to the Father to send the
Comforter or desire that Reason may
have ideas to build on, the Jehovah
of the Bible being no other than he
who dwells in flaming fire. Know
that after Christ's death he became
Jehovah.

But in Milton, the Father is Destiny,
the Son a ratio of the five senses, and
the Holy Ghost vacuum !

Note. — The reason Milton wrote
in fetters when he wrote of Angels
and God, and at Uberty when of
Devils and Hell, is because he was
a true poet, and of the Devil's party
without knowing it.



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HEAVEN AND HELL



A MEMORABLE FANCY

As I was walking among the fires
of Hell, delighted with the enjoyments
of Genius, which to Angels look like
torment and insanity, I collected some
of their proverbs, thinking that as the
sayings used in a nation mark its
character, so the proverbs of Hell show
the nature of infernal wisdom better
than any description of buildings or
garments.

When I came home, on the abyss
of the five senses, where a flat-sided
steep frowns over the present world, I
saw a mighty Devil folded in black
clouds hovering on the sides of the
rock; with corroding fires he wrote
the following sentence now perceived
by the minds of men, and read by
them on earth : —

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'How do you know but every bird
that cuts the airy way
Is an immense world of delight,
closed by your senses five?'



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HEAVEN AND HELL



PROVERBS OF HELL

In seed-time learn, in harvest teach,
in winter enjoy.

Drive your cart and your plough
over the bones of the dead.

The road of excess leads to the
palace of wisdom.

Prudence is a rich ugly old maid
courted by Incapacity.

He who desires, but acts not, breeds
pestilence.

The cut worm forgives the plough.

Dip him in the river who loves
water.

A fool sees not the same tree that a
wise man sees.

He whose face gives no light shall
never become a star.

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Eternity is in love with the produc-
tions of time.

The busy bee has no time for sor-
row.

The hours of folly are measured by
the clock, but of wisdom no clock can
measure.

All wholesome food is caught with-
out a net or a trap.

Bring out number, weight, and
measure in a year of dearth.

No bird soars too high if he soars
with his own wings.

A dead body revenges not injuries.

The most sublime act is to set an-
other before you.

If the fool would persist in his folly
he would become wise.

Folly is the cloak of knavery.

Shame is Pride's cloak.

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HEAVEN AND HELL

Prisons are built with stones of law,
brothels with bricks of religion.

The pride of the peacock is the
glory of God.

The lust of the goat is the bounty
of God.

The wrath of the lion is the wisdom
of God.

The nakedness of woman is the
work of God.

Excess of sorrow laughs, excess of
joy weeps.

The roaring of lions, the howling of
wolves, the raging of the stormy sea,
and the destructive sword, are por-
tions of Eternity too great for the eye
of man.

The fox condemns the trap, not
himself.

Joys impregnate, sorrows bring
forth.

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Let man wear the fell of the lion,
woman the fleece of the sheep.

The bird a nest, the spider a web,
man friendship.

The selfish smiling fool and the
sullen frowning fool shall be both
thought wise that they may be a rod.

What is now proved was once only
imagined.

The rat, the mouse, the fox, the
rabbit watch the roots; the Hon, the
tiger, the horse, the elephant watch
the fruits.

The cistern contains, the fountain
overflows.

One thought fills immensity.

Always be ready to speak your
mind, and a base man will avoid you.

Everything possible to be believed
is an image of truth.

The eagle never lost so much time

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HEAVEN AND HELL

as when he submitted to learn of the
crow.

The fox provides for himself, but
God provides for the lion.

Think in the morning, act in the
noon, eat in the evening, sleep in the
night.

He who has suffered you to impose
on him knows you.

As the plough follows words, so
God rewards prayers.

The tigers of wrath are wiser than
the horses of instruction.

Expect poison from the standing
water.

You never know what is enough
unless you know what is more than
enough.

Listen to the fool's reproach; it is a
kingly title.

The eyes of fire, the nostrils of air,

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the mouth of water, the beard of
earth.

The weak in courage is strong in
cunning.

The apple tree never asks the beech
how he shall grow, nor the lion the
horse how he shall take his prey.

The thankful receiver bears a plenti-
ful harvest.

If others had not been foolish we
should have been so.

The soul of sweet delight can never
be defiled.

When thou seest an eagle, thou
seest a portion of Genius. Lift up thy
head!

As the caterpillar chooses the fairest
leaves to lay her eggs on, so the priest
lays his curse on the fairest joys.

To create a little flower is the labour
of ages.

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HEAVEN AND HELL

Damn braces; bless relaxes.

The best wine is the oldest, the best
water the newest.

Prayers plough not; praises reap
not; joys laugh not; sorrows weep
not.

The head Sublime, the heart Pathos,
the genitals Beauty, the hands and
feet Proportion.

As the air to a bird, or the sea
to a fish, so is contempt to the con-
temptible.

The crow wished everything was
black; the owl that everything was
white.

Exuberance is Beauty.

If the lion was advised by the fox,
he would be cunning.

Improvement makes straight roads,
but the crooked roads without Improve-
ment are roads of Genius.

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Sooner murder an infant in its
cradle than nurse unacted desires.

Where man is not, nature is barren.

Truth can never be told so as to be
understood and not to be believed.

Enough! or Too much.

The ancient poets animated all sen-
sible objects with Gods or Geniuses,
calling them by the names and adorn-
ing them with properties of woods,
rivers, mountains, lakes, cities, na-
tions, and whatever their enlarged
and numerous senses could perceive.
And particularly they studied the
Genius of each city and country,
placing it under its mental deity. Till
a system was formed, which some
took advantage of and enslaved the
vulgar by attempting to realize or
abstract the mental deities from their
objects. Thus began Priesthood.

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HEAVEN AND HELL

Choosing forms of worship from
poetic tales. And at length they pro-
nounced that the Gods had ordered
such things. Thus men forgot that
all deities reside in the human breast.



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A MEMORABLE FANCY

The Prophets Isaiah and Ezekiel
dined with me, and I asked them how
they dared so roundly to assert that
God spoke to them, and whether they
did not think at the time that they
would be misunderstood, and so be
the cause of imposition.

Isaiah answered: 'I saw no God,
nor heard any, in a finite organical
perception: but my senses discovered
the infinite in everything; and as I
was then persuaded, and remained
confirmed, that the voice of honest
indignation is the voice of God, I cared
not for consequences, but wrote.'*

Then I asked: 'Does a firm per-
suasion that a thing is so, make it
so?'

He replied: 'All poets believe that

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HEAVEN AND HELL

it does, and in ages of imagination
this firm persuasion removed moun-
tains; but many are not capable of a
firm persuasion of anything.'

Then Ezekiel said : ' The philosophy
of the East taught the first principles
of human perception; some nations
held one principle for the origin, and
some another. We of Israel taught
that the Poetic Genius (as you now
call it) was the first principle, and all
the others merely derivative, which
was the cause of our despising the
Priests and Philosophers of other
countries, and prophesying that all
Gods would at last be proved to origi-
nate in ours, and to be the tributaries
of the Poetic Genius. It was this that
our great poet King David desired so
fervently, and invokes so pathetically,
saying by this he conquers enemies
and governs kingdoms; and we so
loved our Ggd that we cursed in His

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name all the deities of surrounding
nations, and asserted that they had
rebelled. From these opinions the
vulgar came to think that all nations
would at last be subject to the Jews.

'This,' said he, 'like all firm per-
suasions, is come to pass, for all
nations believe the Jews' code, and
worship the Jews' God; and what
greater subjection can be?'

I heard this with some wonder, and
must confess my own conviction.
After dinner I asked Isaiah to favour
the world with his lost works; he said
none of equal value was lost. Ezekiel
said the same of his.

I also asked Isaiah what made him
go naked and barefoot three years.
He answered: 'The same that made
our friend Diogenes the Grecian.'

I then asked Ezekiel why he ate
dung, and lay so long on his right and

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HEAVEN AND HELL

left side. He answered: 'The desire
of raising other men into a perception
of the infinite. This the North Ameri-
can tribes practise. And is he honest
who resists his genius or conscience,
only for the sake of present ease or
gratification?'

The ancient tradition that the world
will be consumed in fire at the end of
six thousand years is true, as I have
heard from Hell.

For the cherub with his flaming
sword is hereby commanded to leave
his guard at [the] tree of life, and
when he does, the whole creation will
be consumed and appear infinite and
holy, whereas it now appears finite
and corrupt.

This will come to pass by an im-
provement of sensual enjoyment.

But first the notion that man has

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a body distinct from his soul is to be
expunged; this I shall do by printing
in the infernal method by corrosives,
which in Hell are salutary and medici-
nal, melting apparent surfaces away,
and displaying the infinite which was
hid.

If the doors of perception were
cleansed everything would appear to
man as it is, infinite.

For man has closed himself up, till
he sees all things through narrow
chinks of his cavern.



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HEAVEN AND HELL



A MEMORABLE FANCY

I was in a printing-house in Hell,
and saw the method in which knowl-
edge is transmitted from generation
to generation.

In the first chamber was a dragon-
man, clearing away the rubbish from
a cave's mouth; within, a number of
dragons were hollowing the cave.

In the second chamber was a viper
folding round the rock and the cave,
and others adorning it with gold, silver,
and precious stones.

In the third chamber was an eagle
with wings and feathers of air; he
caused the inside of the cave to be
infinite; around were numbers of
eagle-like men, who built palaces in
the immense cliffs.

In the fourth chamber were lions

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of flaming fire raging around and
melting the metals into living fluids.

In the fifth chamber were unnamed
forms, which cast the metals into the
expanse.

There they were received by men
who occupied the sixth chamber, and
took the forms of books, and were
arranged in libraries.

The Giants who formed this world
into its sensual existence and now
seem to live in it in chains are in
truth the causes of its life and the
sources of all activity, but the chains
are the cunning of weak and tame
minds, which have power to resist
energy, according to the proverb,
'The weak in courage is strong in
cunning.'

Thus one portion of being is the

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HEAVEN AND HELL

Prolific, the other the Devouring. To
the devourer it seems as if the pro-
ducer was in his chains; but it is not
so, he only takes portions of existence,
and fancies that the whole.

But the Prolific would cease to be
prolific unless the Devourer as a sea
received the excess of his delights.

Some will say, 'Is not God alone
the Prolific?' I answer: 'God only
acts and is in existing beings or
men.'

These two classes of men are always
upon earth, and they should be ene-
mies: whoever tries to reconcile them
seeks to destroy existence.

Religion is an endeavour to recon-
cile the two.

Note. — Jesus Christ did not wish
to unite but to separate them, as in
the parable of sheep and goats; and

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He says : ' I came not to send peace,
but a sword.'

Messiah, or Satan, or Tempter, was
formerly thought to be one of the
antediluvians who are our Energies.



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HEAVEN AND HELL



A MEMORABLE FANCY

An Angel came to me and said: '0
pitiable foolish young man! hor-
rible, dreadful state! Consider the
hot burning dungeon thou art prepar-
ing for thyself to all Eternity, to which
thou art going in such career.'

I said : ' Perhaps you will be willing
to show me my eternal lot, and we
will contemplate together upon it, and
see whether your lot or mine is most
desirable.'*

So he took me through a stable, and
through a church, and down into the
church vault, at the end of v/hich was
a mill; through the mill we went, and
came to a cave; down the winding
cavern we groped our tedious way,
till a void boundless as a nether sky
appeared beneath us, and we held by

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the roots of trees, and hung over this
immensity; but I said: 'If you please,
we will commit ourselves to this void,
and see whether Providence is here
also; if you will not, I will.' But he
answered : ' Do not presume, young
man; but as we here remain, behold
thy lot, which will soon appear when
the darkness passes away.'

So I remained with him sitting in
the twisted root of an oak; he was
suspended in a fungus, which hung
with the head downward into the
deep.

By degrees we beheld the infinite
abyss, fiery as the smoke of a burning
city; beneath us at an immense dis-
tance was the sun, black but shining;
round it were fiery tracks on which
revolved vast spiders, crawling after
their prey, which flew, or rather
swum, in the infinite deep, in the most

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HEAVEN AND HELL

terrific shapes of animals sprung from
corruption; and the air was full of
them, and seemed composed of them.
These are Devils, and are called powers
of the air. I now asked my com-
panion which was my eternal lot.
He said: 'Between the black and
white spiders.''

But now, from between the black
and white spiders, a cloud and fire
burst and rolled through the deep,
blackening all beneath so that the
nether deep grew black as a sea, and
rolled with a terrible noise. Beneath
us was nothing now to be seen but a
black tempest, till looking East be-
tween the clouds and the waves, we
saw a cataract of blood mixed with
fire, and not many stones' throw from
us appeared and sunk again the scaly
fold of a monstrous serpent. At last
to the East, distant about three degrees,
appeared a fiery crest above the waves ;

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slowly it reared like a ridge of golden
rocks, till we discovered two globes
of crimson fire, from which the sea
fled away in clouds of smoke; and
now we saw it was the head of Le-
viathan. His forehead was divided
into streaks of green and purple, like
those on a tiger's forehead; soon we
saw his mouth and red gills hang just
above the raging foam, tinging the
black deeps with beams of blood, ad-
vancing toward us with all the fury
of a spiritual existence.

My friend the Angel climbed up
from his station into the mill. I
remained alone, and then this ap-
pearance was no more; but I found
myself sitting on a pleasant bank beside
a river by moonlight, hearing a harper
who sung to the harp; and his theme
was: 'The man who never alters his
opinion is like standing water, and
breeds reptiles of the mind.'

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HEAVEN AND HELL

But I arose, and sought for the
mill, and there I found my Angel,
who, surprised, asked me how I
escaped.

I answered: 'All that we saw was
owing to your metaphysics; for when
you ran away, I found myself on a
bank by moonlight, hearing a harper.
But now we have seen my eternal
lot, shall I show you yours?' He
laughed at my proposal; but I by
force suddenly caught him in my
arms, and flew Westerly through the
night, till we were elevated above the
earth's shadow; then I flung myself
with him directly into the body of the
sun; here I clothed myself in white,
and taking in my hand Swedenborg*s
volumes, sunk from the glorious clime,
and passed all the planets till we came
to Saturn. Here I stayed to rest, and
then leaped into the void between
Saturn and the fixed stars.

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'Here,' said I, 'is your lot; in this
space, if space it may be called.'
Soon we saw the stable and the church,
and I took him to the altar and opened
the Bible, and lo! it was a deep pit,
into which I descended, driving the
Angel before me. Soon we saw seven
houses of brick. One we entered. In
it were a number of monkeys, baboons,
and all of that species, chained by the
middle, grinning and snatching at one
another, but withheld by the shortness
of their chains. However, I saw that
they sometimes grew numerous, and
then the weak were caught by the
strong, and with a grinning aspect,
first coupled with and then devoured
by plucking off first one Umb and then
another till the body was left a help-
less trunk; this, after grinning and
kissing it with seeming fondness, they
devoured too. And here and there I
saw one savourily picking the fiesh off

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HEAVEN AND HELL

his own tail. As the stench terribly
annoyed us both, we went into the
mill; and I in my hand brought the
skeleton of a body, which in the mill
was Aristotle's Analytics.

So the Angel said; 'Thy phantasy
has imposed upon me, and thou ought-
est to be ashamed.'

I answered: 'We impose on one
another, and it is but lost time to con-
verse with you whose works are only
Analytics.'*

'I have always found that Angels
have the vanity to speak of them-
selves as the only wise; this they do
with a confident insolence sprouting
from systematic reasoning.

'Thus Swedenborg boasts that what
he writes is new ; though it is only the
contents or index of already published
books.

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'A man carried a monkey about
for a show, and because he was a Uttle
wiser than the monkey, grew vain,
and conceived himself as much wiser
than seven men. It is so with
Swedenborg; he shows the folly of
churches, and exposes hypocrites, till
he imagines that all are religious, and
himself the single one on earth that
ever broke a net.

'Now hear a plain fact: Sweden-
borg has not written one new truth.
Now hear another: he has written all
the old falsehoods.

'And now hear the reason: he con-
versed with Angels who are all re-
ligious, and conversed not with Devils
who all hate reUgion, for he was
incapable through his conceited no-
tions.

'Thus Swedenborg's writings are
a recapitulation of all superficial

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HEAVEN AND HELL

opinions, and an analysis of the more
sublime, but no further.

'Have now another plain fact: any
man of mechanical talents may from
the writings of Paracelsus or Jacob
Behmen produce ten thousand volumes
of equal value with Swedenborg's, and
from those of Dante or Shakespeare an
infinite number.

'But when he has done this, let
him not say that he knows better than
his master, for he only holds a candle
in sunshine.'



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A MEMORABLE FANCY

Once I saw a Devil in a flame of
fire, who arose before an Angel that
sat on a cloud, and the Devil uttered
these words: 'The worship of God is,
honouring His gifts in other men each
according to his genius, and loving
the greatest men best. Those who
envy or calumniate great men hate
God, for there is no other God.'

The Angel hearing this became
almost blue, but mastering himself he
grew yellow, and at last white-pink
and smiling, and then replied: 'Thou
idolater, is not God One? and is not
He visible in Jesus Christ? and has
not Jesus Christ given His sanction to
the law of ten commandments? and
are not all other men fools, sinners,
and nothings?'

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HEAVEN AND HELL

The Devil answered: 'Bray a fool
in a mortar with wheat, yet shall not
his folly be beaten out of him. If
Jesus Christ is the greatest man, you
ought to love Him in the greatest
degree. Now hear how He has given
His sanction to the law of ten com-
mandments. Did He not mock at the
Sabbath, and so mock the Sabbath's
God? murder those who were mur-
dered because of Him? turn away the
law from the woman taken in adultery,
steal the labour of others to support
Him? bear false witness when He
omitted making a defence before
Pilate? covet when He prayed for His
disciples, and when He bid them
shake off the dust of their feet against
such as refused to lodge them? I tell
you, no virtue can exist without break-
ing these ten commandments. Jesus
was all virtue, and acted from im-
pulse, not from rules.'

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When he had so spoken, I beheld
the Angel, who stretched out his arms
embracing the flame of fire, and he
was consumed, and arose as Elijah.

Note. — This Angel, who is now
become a Devil, is my particular
friend; we often read the Bible to-
gether in its infernal or diabolical
sense, which the world shall have if
they behave well.

I have also the Bible of Hell, which
the world shall have whether they
will or no.

One law for the lion and ox is Op-
pression.



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HEAVEN AND HELL



A SONG OF LIBERTY

1. The Eternal Female groan'd; it
was heard over all the earth:

2. Albion's coast is sick silent; the
American meadows faint.

3. Shadows of prophecy shiver
along by the lakes and the rivers, and
mutter across the ocean. France,
rend down thy dungeon!

4. Golden Spain, burst the barriers
of old Rome !

5. Cast thy keys, Rome, into
the deep — down falling, even to
eternity down falling;

6. And weep!

7. In her trembling hands she took
the new-born terror, howling.

8. On those infinite mountains
of light now barr'd out by the Atlantic

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sea, the new-born fire stood before the
starry king.

9. Flagg'd with grey-browM snows
and thunderous visages, the jealous
wings wavM over the deep.

10. The speary hand burn'd aloft;
unbuckled was the shield; forth went
the hand of jealousy among the flam-
ing hair, and hurl'd the new-born
wonder through the starry night.

11. The fire, the fire is falling !

12. Look up! look up! citizen
of London, enlarge thy countenance!
O Jew, leave counting gold; return to
thy oil and wine! African, black
African! (Go, winged thought, widen
his forehead.)

13. The fiery limbs, the flaming hair
shot like the sinking sun into the
Western sea.

14. WakM from his eternal sleep,
the hoary element roaring fled away.

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HEAVEN AND HELL

15. Down rush'd, beating his wings
in vain, the jealous king, his grey-
brow'd councillors, thunderous war-
riors, curl'd veterans, among helms
and shields, and chariots, horses, ele-
phants, banners, castles, slings, and
rocks.

16. Falling, rushing, ruining;
buried in the ruins, on Urthona's
dens.

17. All night beneath the ruins;
then their sullen flames, faded, emerge
round the gloomy king.

18. With thunder and fire, leading
his starry hosts through the waste
wilderness, he promulgates his ten
commandments, glancing his beamy
eyelids over the deep in dark dismay.

19. Where the Son of Fire in his
Eastern cloud, while the Morning
plumes her golden breast,

20. Spuming the clouds written

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with curses, stamps the stony law to
dust, loosing the eternal horses from
the dens of night, crying: 'Empire is
no more! and now the lion and wolf
shall cease.'



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HEAVEN AND HELL



CHORUS

Let the Priests of the Raven of
Dawn, no longer in deadly black, with
hoarse note curse the Sons of Joy.
Nor his accepted brethren whom,
tyrant, he calls free, lay the bound or
build the roof. Nor pale religious
lechery call that virginity that wishes,
but acts not !

For everything that lives is holy.



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