He who binds to himself a joy
Does the winged life destroy;
But he who kisses the joy as it flies
Lives in eternity's sun rise.

The Book Of Urizen: Chapter Ii

1. Earth was not: nor globes of attraction
The will of the Immortal expanded
Or contracted his all flexible senses.
Death was not, but eternal life sprung

2. The sound of a trumpet the heavens
Awoke & vast clouds of blood roll'd
Round the dim rocks of Urizen, so nam'd
That solitary one in Immensity

3. Shrill the trumpet: & myriads of Eternity,
Muster around the bleak desarts
Now fill'd with clouds, darkness & waters
That roll'd perplex'd labring & utter'd
Words articulate, bursting in thunders
That roll'd on the tops of his mountains

4. From the depths of dark solitude. From
The eternal abode in my holiness,
Hidden set apart in my stern counsels
Reserv'd for the days of futurity,
I have sought for a joy without pain,
For a solid without fluctuation
Why will you die O Eternals?
Why live in unquenchable burnings?

5. First I fought with the fire; consum'd
Inwards, into a deep world within:
A void immense, wild dark & deep,
Where nothing was: Natures wide womb
And self balanc'd stretch'd o'er the void
I alone, even I! the winds merciless
Bound; but condensing, in torrents
They fall & fall; strong I repell'd
The vast waves, & arose on the waters
A wide world of solid obstruction

6. Here alone I in books formd of metals
Have written the secrets of wisdom
The secrets of dark contemplation
By fightings and conflicts dire,
With terrible monsters Sin-bred:
Which the bosoms of all inhabit;
Seven deadly Sins of the soul.

7. Lo! I unfold my darkness: and on
This rock, place with strong hand the Book
Of eternal brass, written in my solitude.

8. Laws of peace, of love, of unity:
Of pity, compassion, forgiveness.
Let each chuse one habitation:
His ancient infinite mansion:
One command, one joy, one desire,
One curse, one weight, one measure
One King, one God, one Law.

The Book Of Urizen: Chapter Iii

1. The voice ended, they saw his pale visage
Emerge from the darkness; his hand
On the rock of eternity unclasping
The Book of brass. Rage siez'd the strong

2. Rage, fury, intense indignation
In cataracts of fire blood & gall
In whirlwinds of sulphurous smoke:
And enormous forms of energy;
All the seven deadly sins of the soul
In living creations appear'd
In the flames of eternal fury.

3. Sund'ring, dark'ning, thund'ring!
Rent away with a terrible crash
Eternity roll'd wide apart
Wide asunder rolling
Mountainous all around
Departing; departing; departing:
Leaving ruinous fragments of life
Hanging frowning cliffs & all between
An ocean of voidness unfathomable.

4. The roaring fires ran o'er the heav'ns
In whirlwinds & cataracts of blood
And o'er the dark desarts of Urizen
Fires pour thro' the void on all sides
On Urizens self-begotten armies.

5. But no light from the fires. all was darkness
In the flames of Eternal fury

6. In fierce anguish & quenchless flames
To the desarts and rocks He ran raging
To hide, but He could not: combining
He dug mountains & hills in vast strength,
He piled them in incessant labour,
In howlings & pangs & fierce madness
Long periods in burning fires labouring
Till hoary, and age-broke, and aged,
In despair and the shadows of death.

7. And a roof, vast petrific around,
On all sides He fram'd: like a womb;
Where thousands of rivers in veins
Of blood pour down the mountains to cool
The eternal fires beating without
From Eternals; & like a black globe
View'd by sons of Eternity, standing
On the shore of the infinite ocean
Like a human heart strugling & beating
The vast world of Urizen appear'd.

8. And Los round the dark globe of Urizen,
Kept watch for Eternals to confine,
The obscure separation alone;
For Eternity stood wide apart,
As the stars are apart from the earth

9. Los wept howling around the dark Demon:
And cursing his lot; for in anguish,
Urizen was rent from his side;
And a fathomless void for his feet;
And intense fires for his dwelling.

10. But Urizen laid in a stony sleep
Unorganiz'd, rent from Eternity

11. The Eternals said: What is this? Death
Urizen is a clod of clay.

12. Los howld in a dismal stupor,
Groaning! gnashing! groaning!
Till the wrenching apart was healed

13. But the wrenching of Urizen heal'd not
Cold, featureless, flesh or clay,
Rifted with direful changes
He lay in a dreamless night

14. Till Los rouz'd his fires, affrighted
At the formless unmeasurable death.

The Book Of Urizen: Chapter V

1. In terrors Los shrunk from his task:
His great hammer fell from his hand:
His fires beheld, and sickening,
Hid their strong limbs in smoke.
For with noises ruinous loud;
With hurtlings & clashings & groans
The Immortal endur'd his chains,
Tho' bound in a deadly sleep.

2. All the myriads of Eternity:
All the wisdom & joy of life:
Roll like a sea around him,
Except what his little orbs
Of sight by degrees unfold.

3. And now his eternal life
Like a dream was obliterated

4. Shudd'ring, the Eternal Prophet smote
With a stroke, from his north to south region
The bellows & hammer are silent now
A nerveless silence, his prophetic voice
Siez'd; a cold solitude & dark void
The Eternal Prophet & Urizen clos'd

5. Ages on ages rolld over them
Cut off from life & light frozen
Into horrible forms of deformity
Los suffer'd his fires to decay
Then he look'd back with anxious desire
But the space undivided by existence
Struck horror into his soul.

6. Los wept obscur'd with mourning:
His bosom earthquak'd with sighs;
He saw Urizen deadly black,
In his chains bound, & Pity began,

7. In anguish dividing & dividing
For pity divides the soul
In pangs eternity on eternity
Life in cataracts pourd down his cliffs
The void shrunk the lymph into Nerves
Wand'ring wide on the bosom of night
And left a round globe of blood
Trembling upon the Void
Thus the Eternal Prophet was divided
Before the death-image of Urizen
For in changeable clouds and darkness
In a winterly night beneath,
The Abyss of Los stretch'd immense:
And now seen, now obscur'd, to the eyes
Of Eternals, the visions remote
Of the dark seperation appear'd.
As glasses discover Worlds
In the endless Abyss of space,
So the expanding eyes of Immortals
Beheld the dark visions of Los,
And the globe of life blood trembling

8. The globe of life blood trembled
Branching out into roots;
Fib'rous, writhing upon the winds;
Fibres of blood, milk and tears;
In pangs, eternity on eternity.
At length in tears & cries imbodied
A female form trembling and pale
Waves before his deathy face

9. All Eternity shudderd at sight
Of the first female now separate
Pale as a cloud of snow
Waving before the face of Los

10. Wonder, awe, fear, astonishment,
Petrify the eternal myriads;
At the first female form now separate
They call'd her Pity, and fled

11. "Spread a Tent, with strong curtains around them
"Let cords & stakes bind in the Void
That Eternals may no more behold them"

12. They began to weave curtains of darkness
They erected large pillars round the Void
With golden hooks fastend in the pillars
With infinite labour the Eternals
A woof wove, and called it Science

The French Revolution (Excerpt)

Thee the ancientest peer, Duke of Burgundy, rose from the monarch's right hand, red as wines
From his mountains; an odor of war, like a ripe vineyard, rose from his garments,
And the chamber became as a clouded sky; o'er the council he stretch'd his red limbs,
Cloth'd in flames of crimson; as a ripe vineyard stretches over sheaves of corn,
The fierce Duke hung over the council; around him crowd, weeping in his burning robe,
A bright cloud of infant souls; his words fall like purple autumn on the sheaves:
'Shall this marble built heaven become a clay cottage, this earth an oak stool and these mowers
From the Atlantic mountains mow down all this great starry harvest of six thousand years?
92 And shall Necker, the hind of Geneva, stretch out his crook'd sickle o'er fertile France
93 Till our purple and crimson is faded to russet, and the kingdoms of earth bound in sheaves,
94 And the ancient forests of chivalry hewn, and the joys of the combat burnt for fuel;
95 Till the power and dominion is rent from the pole, sword and sceptre from sun and moon,
96 The law and gospel from fire and air, and eternal reason and science
97 From the deep and the solid, and man lay his faded head down on the rock
98 Of eternity, where the eternal lion and eagle remain to devour?
99 This to prevent--urg'd by cries in day, and prophetic dreams hovering in night,
100 To enrich the lean earth that craves, furrow'd with plows, whose seed is departing from her--
101 Thy nobles have gather'd thy starry hosts round this rebellious city,
102 To rouze up the ancient forests of Europe, with clarions of cloud breathing war,
103 To hear the horse neigh to the drum and trumpet, and the trumpet and war shout reply.
104 Stretch the hand that beckons the eagles of heaven; they cry over Paris, and wait
105 Till Fayette point his finger to Versailles; the eagles of heaven must have their prey!'
106 He ceas'd, and burn'd silent; red clouds roll round Necker; a weeping is heard o'er the palace.
107 Like a dark cloud Necker paus'd, and like thunder on the just man's burial day he paus'd;
108 Silent sit the winds, silent the meadows, while the husbandman and woman of weakness
109 And bright children look after him into the grave, and water his clay with love,
110 Then turn towards pensive fields; so Necker paus'd, and his visage was covered with clouds.

111 The King lean'd on his mountains, then lifted his head and look'd on his armies, that shone
112 Through heaven, tinging morning with beams of blood; then turning to Burgundy, troubled:
113 'Burgundy, thou wast born a lion! My soul is o'ergrown with distress.
114 For the nobles of France, and dark mists roll round me and blot the writing of God
115 Written in my bosom. Necker rise! leave the kingdom, thy life is surrounded with snares.
116 We have call'd an Assembly, but not to destroy; we have given gifts, not to the weak;
117 I hear rushing of muskets, and bright'ning of swords, and visages redd'ning with war,
118 Frowning and looking up from brooding villages and every dark'ning city.
119 Ancient wonders frown over the kingdom, and cries of women and babes are heard,
120 And tempests of doubt roll around me, and fierce sorrows, because of the nobles of France.
121 Depart! answer not! for the tempest must fall, as in years that are passed away.'







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The Book Of Urizen: Chapter Iv

a

1. Los smitten with astonishment
Frightend at the hurtling bones

2. And at the surging sulphureous
Perturbed Immortal mad raging

3. In whirlwinds & pitch & nitre
Round the furious limbs of Los

4. And Los formed nets & gins
And threw the nets round about

5. He watch'd in shuddring fear
The dark changes & bound every change
With rivets of iron & brass;

6. And these were the changes of Urizen.


b.

1. Ages on ages roll'd over him!
In stony sleep ages roll'd over him!
Like a dark waste stretching chang'able
By earthquakes riv'n, belching sullen fires
On ages roll'd ages in ghastly
Sick torment; around him in whirlwinds
Of darkness the eternal Prophet howl'd
Beating still on his rivets of iron
Pouring sodor of iron; dividing
The horrible night into watches.

2. And Urizen (so his eternal name)
His prolific delight obscurd more & more
In dark secresy hiding in surgeing
Sulphureous fluid his phantasies.
The Eternal Prophet heavd the dark bellows,
And turn'd restless the tongs; and the hammer
Incessant beat; forging chains new & new
Numb'ring with links. hours, days & years

3. The eternal mind bounded began to roll
Eddies of wrath ceaseless round & round,
And the sulphureous foam surgeing thick
Settled, a lake, bright, & shining clear:
White as the snow on the mountains cold.

4. Forgetfulness, dumbness, necessity!
In chains of the mind locked up,
Like fetters of ice shrinking together
Disorganiz'd, rent from Eternity,
Los beat on his fetters of iron;
And heated his furnaces & pour'd
Iron sodor and sodor of brass

5. Restless turnd the immortal inchain'd
Heaving dolorous! anguish'd! unbearable
Till a roof shaggy wild inclos'd
In an orb, his fountain of thought.

6. In a horrible dreamful slumber;
Like the linked infernal chain;
A vast Spine writh'd in torment
Upon the winds; shooting pain'd
Ribs, like a bending cavern
And bones of solidness, froze
Over all his nerves of joy.
And a first Age passed over,
And a state of dismal woe.

7. From the caverns of his jointed Spine,
Down sunk with fright a red
Round globe hot burning deep
Deep down into the Abyss:
Panting: Conglobing, Trembling
Shooting out ten thousand branches
Around his solid bones.
And a second Age passed over,
And a state of dismal woe.

8. In harrowing fear rolling round;
His nervous brain shot branches
Round the branches of his heart.
On high into two little orbs
And fixed in two little caves
Hiding carefully from the wind,
His Eyes beheld the deep,
And a third Age passed over:
And a state of dismal woe.

9. The pangs of hope began,
In heavy pain striving, struggling.
Two Ears in close volutions.
From beneath his orbs of vision
Shot spiring out and petrified
As they grew. And a fourth Age passed
And a state of dismal woe.

10. In ghastly torment sick;
Hanging upon the wind;
Two Nostrils bent down to the deep.
And a fifth Age passed over;
And a state of dismal woe.

11. In ghastly torment sick;
Within his ribs bloated round,
A craving Hungry Cavern;
Thence arose his channeld Throat,
And like a red flame a Tongue
Of thirst & of hunger appeard.
And a sixth Age passed over:
And a state of dismal woe.

12. Enraged & stifled with torment
He threw his right Arm to the north
His left Arm to the south
Shooting out in anguish deep,
And his Feet stampd the nether Abyss
In trembling & howling & dismay.
And a seventh Age passed over:
And a state of dismal woe.

The Song Of Los

AFRICA

I will sing you a song of Los. the Eternal Prophet:
He sung it to four harps at the tables of Eternity.
In heart-formed Africa.
Urizen faded! Ariston shudderd!
And thus the Song began

Adam stood in the garden of Eden:
And Noah on the mountains of Ararat;
They saw Urizen give his Laws to the Nations
By the hands of the children of Los.

Adam shudderd! Noah faded! black grew the sunny African
When Rintrah gave Abstract Philosophy to Brama in the East:
(Night spoke to the Cloud!
Lo these Human form'd spirits in smiling hipocrisy. War
Against one another; so let them War on; slaves to the eternal Elements)
Noah shrunk, beneath the waters;
Abram fled in fires from Chaldea;
Moses beheld upon Mount Sinai forms of dark delusion:

To Trismegistus. Palamabron gave an abstract Law:
To Pythagoras Socrates & Plato.

Times rolled on o'er all the sons of Har, time after time
Orc on Mount Atlas howld, chain'd down with the Chain of Jealousy
Then Oothoon hoverd over Judah & Jerusalem
And Jesus heard her voice (a man of sorrows) he recievd
A Gospel from wretched Theotormon.

The human race began to wither, for the healthy built
Secluded places, fearing the joys of Love
And the disease'd only propagated:
So Antamon call'd up Leutha from her valleys of delight:
And to Mahomet a loose Bible gave.
But in the North, to Odin, Sotha gave a Code of War,
Because of Diralada thinking to reclaim his joy.

These were the Churches: Hospitals: Castles: Palaces:
Like nets & gins & traps to catch the joys of Eternity
And all the rest a desart;
Till like a dream Eternity was obliterated & erased.

Since that dread day when Har and Heva fled.
Because their brethren & sisters liv'd in War & Lust;
And as they fled they shrunk
Into two narrow doleful forms:
Creeping in reptile flesh upon
The bosom of the ground:
And all the vast of Nature shrunk
Before their shrunken eyes.

Thus the terrible race of Los & Enitharmon gave
Laws & Religions to the sons of Har binding them more
And more to Earth: closing and restraining:
Till a Philosophy of Five Senses was complete
Urizen wept & gave it into the hands of Newton & Locke

Clouds roll heavy upon the Alps round Rousseau & Voltaire:
And on the mountains of Lebanon round the deceased Gods
Of Asia; & on the deserts of Africa round the Fallen Angels
The Guardian Prince of Albion burns in his nightly tent


ASIA

The Kings of Asia heard
The howl rise up from Europe!
And each ran out from his Web;
From his ancient woven Den;
For the darkness of Asia was startled
At the thick-flaming, thought-creating fires of Orc.

And the Kings of Asia stood
And cried in bitterness of soul.

Shall not the King call for Famine from the heath?
Nor the Priest, for Pestilence from the fen?
To restrain! to dismay! to thin!
The inhabitants of mountain and plain;
In the day, of full-feeding prosperity;
And the night of delicious songs.

Shall not the Councellor throw his curb
Of Poverty on the laborious?
To fix the price of labour;
To invent allegoric riches:

And the privy admonishers of men
Call for fires in the City
For heaps of smoking ruins,
In the night of prosperity & wantonness

To turn man from his path,
To restrain the child from the womb,

To cut off the bread from the city,
That the remnant may learn to obey.
That the pride of the heart may fail;
That the lust of the eyes may be quench'd:
That the delicate ear in its infancy

May be dull'd; and the nostrils clos'd up;
To teach mortal worms the path
That leads from the gates of the Grave.

Urizen heard them cry!
And his shudd'ring waving wings
Went enormous above the red flames
Drawing clouds of despair thro' the heavens
Of Europe as he went:
And his Books of brass iron & gold
Melted over the land as he flew,

Heavy-waving, howling, weeping.

And he stood over Judea:
And stay'd in his ancient place:
And stretch'd his clouds over Jerusalem;

For Adam, a mouldering skeleton
Lay bleach'd on the garden of Eden;
And Noah as white as snow
On the mountains of Ararat.

Then the thunders of Urizen bellow'd aloud
From his woven darkness above.

Orc raging in European darkness
Arose like a pillar of fire above the Alps
Like a serpent of fiery flame!
The sullen Earth
Shrunk!

Forth from the dead dust rattling bones to bones
Join: shaking convuls'd the shivring clay breathes
And all flesh naked stands: Fathers and Friends;
Mothers & Infants; Kings & Warriors:

The Grave shrieks with delight, & shakes
Her hollow womb, & clasps the solid stem:
Her bosom swells with wild desire:
And milk & blood & glandous wine.

The Marriage Of Heaven And Hell

THE ARGUMENT

RINTRAH roars and shakes his
fires in the burdenM air,
Hungry clouds swag on the deep.

Once meek, and in a perilous path

The just man kept his course along

The Vale of Death.

Roses are planted where thorns grow,

And on the barren heath

Sing the honey bees.

Then the perilous path was planted,
And a river and a spring
On every cliff and tomb;

5



THE MARRIAGE OF

And on the bleached bones
Red clay brought forth:
Till the villain left the paths of ease
To walk in perilous paths, and drive
The just man into barren climes.

Now the sneaking serpent walks
In mild humility ;

And the just man rages in the wilds
Where Uons roam.

Rintrah roars and shakes his fires in

the burdened air,
Hungry clouds swag on the deep.

As a new heaven is begun, and it is
now thirty-three years since its advent,
the Eternal Hell revives. And lo!
Swedenborg is the angel sitting at
the tomb: his writings are the Unen
clothes folded up. Now is the domin-
ion of Edom, and the return of Adam
into Paradise. — See Isaiah xxxiv. and
XXXV. chap.

6



HEAVEN AND HELL

Without contraries is no progres-
sion. Attraction and repulsion, rea-
son and energy, love and hate, are
necessary to human existence.

From these contraries spring what
the religious call Good and Evil.
Good is the passive that obeys reason;
Evil is the active springing from
Energy.

Good is heaven. Evil is hell.



THE MARRIAGE OF



THE VOICE OF THE DEVIL

All Bibles or sacred codes have been
the cause of the following errors : —

1. That man has two real existing
principles, viz., a Body and a Soul.

2. That Energy, called Evil, is alone
from the Body ; and that Reason, called
Good, is alone from the Soul.

3. That God will torment man in
Eternity for following his Energies.

But the following contraries to
these are true : —

1 . Man has no Body distinct from his
Soul. For that called Body is a por-
tion of Soul discerned by the five senses,
the chief inlets of Soul in this age.

2 . Energy is the only life , and is from
the Body; and Reason is the bound
or outward circumference of Energy.

8



HEAVEN AND HELL

3. Energy is Eternal Delight.

Those who restrain desire, do so
because theirs is weak enough to be
restrained; and the restrainer or
reason usurps its place and governs
the unwilling.

And being restrained, it by degrees
becomes passive, till it is only the
shadow of desire.

The history of this is written in
Paradise Lost, and the Governor or
Reason is called Messiah.

And the original Archangel or pos-
sessor of the command of the heavenly
host is called the Devil, or Satan, and
his children are called Sin and Death.

But in the book of Job, Milton's
Messiah is called Satan.

For this history has been adopted by
both parties.

It indeed appeared to Reason as if

9



THE MARRIAGE OF

desire was cast out, but the Devil's
account is, that the Messiah fell, and
formed a heaven of what he stole from
the abyss.

This is shown in the Gospel, where
he prays to the Father to send the
Comforter or desire that Reason may
have ideas to build on, the Jehovah
of the Bible being no other than he
who dwells in flaming fire. Know
that after Christ's death he became
Jehovah.

But in Milton, the Father is Destiny,
the Son a ratio of the five senses, and
the Holy Ghost vacuum !

Note. — The reason Milton wrote
in fetters when he wrote of Angels
and God, and at Uberty when of
Devils and Hell, is because he was
a true poet, and of the Devil's party
without knowing it.



10



HEAVEN AND HELL



A MEMORABLE FANCY

As I was walking among the fires
of Hell, delighted with the enjoyments
of Genius, which to Angels look like
torment and insanity, I collected some
of their proverbs, thinking that as the
sayings used in a nation mark its
character, so the proverbs of Hell show
the nature of infernal wisdom better
than any description of buildings or
garments.

When I came home, on the abyss
of the five senses, where a flat-sided
steep frowns over the present world, I
saw a mighty Devil folded in black
clouds hovering on the sides of the
rock; with corroding fires he wrote
the following sentence now perceived
by the minds of men, and read by
them on earth : —

II



THE MARRIAGE OF

'How do you know but every bird
that cuts the airy way
Is an immense world of delight,
closed by your senses five?'



12



HEAVEN AND HELL



PROVERBS OF HELL

In seed-time learn, in harvest teach,
in winter enjoy.

Drive your cart and your plough
over the bones of the dead.

The road of excess leads to the
palace of wisdom.

Prudence is a rich ugly old maid
courted by Incapacity.

He who desires, but acts not, breeds
pestilence.

The cut worm forgives the plough.

Dip him in the river who loves
water.

A fool sees not the same tree that a
wise man sees.

He whose face gives no light shall
never become a star.

13



THE MARRIAGE OF

Eternity is in love with the produc-
tions of time.

The busy bee has no time for sor-
row.

The hours of folly are measured by
the clock, but of wisdom no clock can
measure.

All wholesome food is caught with-
out a net or a trap.

Bring out number, weight, and
measure in a year of dearth.

No bird soars too high if he soars
with his own wings.

A dead body revenges not injuries.

The most sublime act is to set an-
other before you.

If the fool would persist in his folly
he would become wise.

Folly is the cloak of knavery.

Shame is Pride's cloak.

14



HEAVEN AND HELL

Prisons are built with stones of law,
brothels with bricks of religion.

The pride of the peacock is the
glory of God.

The lust of the goat is the bounty
of God.

The wrath of the lion is the wisdom
of God.

The nakedness of woman is the
work of God.

Excess of sorrow laughs, excess of
joy weeps.

The roaring of lions, the howling of
wolves, the raging of the stormy sea,
and the destructive sword, are por-
tions of Eternity too great for the eye
of man.

The fox condemns the trap, not
himself.

Joys impregnate, sorrows bring
forth.

15



THE MARRIAGE OF

Let man wear the fell of the lion,
woman the fleece of the sheep.

The bird a nest, the spider a web,
man friendship.

The selfish smiling fool and the
sullen frowning fool shall be both
thought wise that they may be a rod.

What is now proved was once only
imagined.

The rat, the mouse, the fox, the
rabbit watch the roots; the Hon, the
tiger, the horse, the elephant watch
the fruits.

The cistern contains, the fountain
overflows.

One thought fills immensity.

Always be ready to speak your
mind, and a base man will avoid you.

Everything possible to be believed
is an image of truth.

The eagle never lost so much time

z6



HEAVEN AND HELL

as when he submitted to learn of the
crow.

The fox provides for himself, but
God provides for the lion.

Think in the morning, act in the
noon, eat in the evening, sleep in the
night.

He who has suffered you to impose
on him knows you.

As the plough follows words, so
God rewards prayers.

The tigers of wrath are wiser than
the horses of instruction.

Expect poison from the standing
water.

You never know what is enough
unless you know what is more than
enough.

Listen to the fool's reproach; it is a
kingly title.

The eyes of fire, the nostrils of air,

17



THE MARRIAGE OF

the mouth of water, the beard of
earth.

The weak in courage is strong in
cunning.

The apple tree never asks the beech
how he shall grow, nor the lion the
horse how he shall take his prey.

The thankful receiver bears a plenti-
ful harvest.

If others had not been foolish we
should have been so.

The soul of sweet delight can never
be defiled.

When thou seest an eagle, thou
seest a portion of Genius. Lift up thy
head!

As the caterpillar chooses the fairest
leaves to lay her eggs on, so the priest
lays his curse on the fairest joys.

To create a little flower is the labour
of ages.

i8



HEAVEN AND HELL

Damn braces; bless relaxes.

The best wine is the oldest, the best
water the newest.

Prayers plough not; praises reap
not; joys laugh not; sorrows weep
not.

The head Sublime, the heart Pathos,
the genitals Beauty, the hands and
feet Proportion.

As the air to a bird, or the sea
to a fish, so is contempt to the con-
temptible.

The crow wished everything was
black; the owl that everything was
white.

Exuberance is Beauty.

If the lion was advised by the fox,
he would be cunning.

Improvement makes straight roads,
but the crooked roads without Improve-
ment are roads of Genius.

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Sooner murder an infant in its
cradle than nurse unacted desires.

Where man is not, nature is barren.

Truth can never be told so as to be
understood and not to be believed.

Enough! or Too much.

The ancient poets animated all sen-
sible objects with Gods or Geniuses,
calling them by the names and adorn-
ing them with properties of woods,
rivers, mountains, lakes, cities, na-
tions, and whatever their enlarged
and numerous senses could perceive.
And particularly they studied the
Genius of each city and country,
placing it under its mental deity. Till
a system was formed, which some
took advantage of and enslaved the
vulgar by attempting to realize or
abstract the mental deities from their
objects. Thus began Priesthood.

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HEAVEN AND HELL

Choosing forms of worship from
poetic tales. And at length they pro-
nounced that the Gods had ordered
such things. Thus men forgot that
all deities reside in the human breast.



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A MEMORABLE FANCY

The Prophets Isaiah and Ezekiel
dined with me, and I asked them how
they dared so roundly to assert that
God spoke to them, and whether they
did not think at the time that they
would be misunderstood, and so be
the cause of imposition.

Isaiah answered: 'I saw no God,
nor heard any, in a finite organical
perception: but my senses discovered
the infinite in everything; and as I
was then persuaded, and remained
confirmed, that the voice of honest
indignation is the voice of God, I cared
not for consequences, but wrote.'*

Then I asked: 'Does a firm per-
suasion that a thing is so, make it
so?'

He replied: 'All poets believe that

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HEAVEN AND HELL

it does, and in ages of imagination
this firm persuasion removed moun-
tains; but many are not capable of a
firm persuasion of anything.'

Then Ezekiel said : ' The philosophy
of the East taught the first principles
of human perception; some nations
held one principle for the origin, and
some another. We of Israel taught
that the Poetic Genius (as you now
call it) was the first principle, and all
the others merely derivative, which
was the cause of our despising the
Priests and Philosophers of other
countries, and prophesying that all
Gods would at last be proved to origi-
nate in ours, and to be the tributaries
of the Poetic Genius. It was this that
our great poet King David desired so
fervently, and invokes so pathetically,
saying by this he conquers enemies
and governs kingdoms; and we so
loved our Ggd that we cursed in His

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name all the deities of surrounding
nations, and asserted that they had
rebelled. From these opinions the
vulgar came to think that all nations
would at last be subject to the Jews.

'This,' said he, 'like all firm per-
suasions, is come to pass, for all
nations believe the Jews' code, and
worship the Jews' God; and what
greater subjection can be?'

I heard this with some wonder, and
must confess my own conviction.
After dinner I asked Isaiah to favour
the world with his lost works; he said
none of equal value was lost. Ezekiel
said the same of his.

I also asked Isaiah what made him
go naked and barefoot three years.
He answered: 'The same that made
our friend Diogenes the Grecian.'

I then asked Ezekiel why he ate
dung, and lay so long on his right and

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HEAVEN AND HELL

left side. He answered: 'The desire
of raising other men into a perception
of the infinite. This the North Ameri-
can tribes practise. And is he honest
who resists his genius or conscience,
only for the sake of present ease or
gratification?'

The ancient tradition that the world
will be consumed in fire at the end of
six thousand years is true, as I have
heard from Hell.

For the cherub with his flaming
sword is hereby commanded to leave
his guard at [the] tree of life, and
when he does, the whole creation will
be consumed and appear infinite and
holy, whereas it now appears finite
and corrupt.

This will come to pass by an im-
provement of sensual enjoyment.

But first the notion that man has

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a body distinct from his soul is to be
expunged; this I shall do by printing
in the infernal method by corrosives,
which in Hell are salutary and medici-
nal, melting apparent surfaces away,
and displaying the infinite which was
hid.

If the doors of perception were
cleansed everything would appear to
man as it is, infinite.

For man has closed himself up, till
he sees all things through narrow
chinks of his cavern.



26



HEAVEN AND HELL



A MEMORABLE FANCY

I was in a printing-house in Hell,
and saw the method in which knowl-
edge is transmitted from generation
to generation.

In the first chamber was a dragon-
man, clearing away the rubbish from
a cave's mouth; within, a number of
dragons were hollowing the cave.

In the second chamber was a viper
folding round the rock and the cave,
and others adorning it with gold, silver,
and precious stones.

In the third chamber was an eagle
with wings and feathers of air; he
caused the inside of the cave to be
infinite; around were numbers of
eagle-like men, who built palaces in
the immense cliffs.

In the fourth chamber were lions

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of flaming fire raging around and
melting the metals into living fluids.

In the fifth chamber were unnamed
forms, which cast the metals into the
expanse.

There they were received by men
who occupied the sixth chamber, and
took the forms of books, and were
arranged in libraries.

The Giants who formed this world
into its sensual existence and now
seem to live in it in chains are in
truth the causes of its life and the
sources of all activity, but the chains
are the cunning of weak and tame
minds, which have power to resist
energy, according to the proverb,
'The weak in courage is strong in
cunning.'

Thus one portion of being is the

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HEAVEN AND HELL

Prolific, the other the Devouring. To
the devourer it seems as if the pro-
ducer was in his chains; but it is not
so, he only takes portions of existence,
and fancies that the whole.

But the Prolific would cease to be
prolific unless the Devourer as a sea
received the excess of his delights.

Some will say, 'Is not God alone
the Prolific?' I answer: 'God only
acts and is in existing beings or
men.'

These two classes of men are always
upon earth, and they should be ene-
mies: whoever tries to reconcile them
seeks to destroy existence.

Religion is an endeavour to recon-
cile the two.

Note. — Jesus Christ did not wish
to unite but to separate them, as in
the parable of sheep and goats; and

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He says : ' I came not to send peace,
but a sword.'

Messiah, or Satan, or Tempter, was
formerly thought to be one of the
antediluvians who are our Energies.



30



HEAVEN AND HELL



A MEMORABLE FANCY

An Angel came to me and said: '0
pitiable foolish young man! hor-
rible, dreadful state! Consider the
hot burning dungeon thou art prepar-
ing for thyself to all Eternity, to which
thou art going in such career.'

I said : ' Perhaps you will be willing
to show me my eternal lot, and we
will contemplate together upon it, and
see whether your lot or mine is most
desirable.'*

So he took me through a stable, and
through a church, and down into the
church vault, at the end of v/hich was
a mill; through the mill we went, and
came to a cave; down the winding
cavern we groped our tedious way,
till a void boundless as a nether sky
appeared beneath us, and we held by

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the roots of trees, and hung over this
immensity; but I said: 'If you please,
we will commit ourselves to this void,
and see whether Providence is here
also; if you will not, I will.' But he
answered : ' Do not presume, young
man; but as we here remain, behold
thy lot, which will soon appear when
the darkness passes away.'

So I remained with him sitting in
the twisted root of an oak; he was
suspended in a fungus, which hung
with the head downward into the
deep.

By degrees we beheld the infinite
abyss, fiery as the smoke of a burning
city; beneath us at an immense dis-
tance was the sun, black but shining;
round it were fiery tracks on which
revolved vast spiders, crawling after
their prey, which flew, or rather
swum, in the infinite deep, in the most

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HEAVEN AND HELL

terrific shapes of animals sprung from
corruption; and the air was full of
them, and seemed composed of them.
These are Devils, and are called powers
of the air. I now asked my com-
panion which was my eternal lot.
He said: 'Between the black and
white spiders.''

But now, from between the black
and white spiders, a cloud and fire
burst and rolled through the deep,
blackening all beneath so that the
nether deep grew black as a sea, and
rolled with a terrible noise. Beneath
us was nothing now to be seen but a
black tempest, till looking East be-
tween the clouds and the waves, we
saw a cataract of blood mixed with
fire, and not many stones' throw from
us appeared and sunk again the scaly
fold of a monstrous serpent. At last
to the East, distant about three degrees,
appeared a fiery crest above the waves ;

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slowly it reared like a ridge of golden
rocks, till we discovered two globes
of crimson fire, from which the sea
fled away in clouds of smoke; and
now we saw it was the head of Le-
viathan. His forehead was divided
into streaks of green and purple, like
those on a tiger's forehead; soon we
saw his mouth and red gills hang just
above the raging foam, tinging the
black deeps with beams of blood, ad-
vancing toward us with all the fury
of a spiritual existence.

My friend the Angel climbed up
from his station into the mill. I
remained alone, and then this ap-
pearance was no more; but I found
myself sitting on a pleasant bank beside
a river by moonlight, hearing a harper
who sung to the harp; and his theme
was: 'The man who never alters his
opinion is like standing water, and
breeds reptiles of the mind.'

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HEAVEN AND HELL

But I arose, and sought for the
mill, and there I found my Angel,
who, surprised, asked me how I
escaped.

I answered: 'All that we saw was
owing to your metaphysics; for when
you ran away, I found myself on a
bank by moonlight, hearing a harper.
But now we have seen my eternal
lot, shall I show you yours?' He
laughed at my proposal; but I by
force suddenly caught him in my
arms, and flew Westerly through the
night, till we were elevated above the
earth's shadow; then I flung myself
with him directly into the body of the
sun; here I clothed myself in white,
and taking in my hand Swedenborg*s
volumes, sunk from the glorious clime,
and passed all the planets till we came
to Saturn. Here I stayed to rest, and
then leaped into the void between
Saturn and the fixed stars.

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'Here,' said I, 'is your lot; in this
space, if space it may be called.'
Soon we saw the stable and the church,
and I took him to the altar and opened
the Bible, and lo! it was a deep pit,
into which I descended, driving the
Angel before me. Soon we saw seven
houses of brick. One we entered. In
it were a number of monkeys, baboons,
and all of that species, chained by the
middle, grinning and snatching at one
another, but withheld by the shortness
of their chains. However, I saw that
they sometimes grew numerous, and
then the weak were caught by the
strong, and with a grinning aspect,
first coupled with and then devoured
by plucking off first one Umb and then
another till the body was left a help-
less trunk; this, after grinning and
kissing it with seeming fondness, they
devoured too. And here and there I
saw one savourily picking the fiesh off

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HEAVEN AND HELL

his own tail. As the stench terribly
annoyed us both, we went into the
mill; and I in my hand brought the
skeleton of a body, which in the mill
was Aristotle's Analytics.

So the Angel said; 'Thy phantasy
has imposed upon me, and thou ought-
est to be ashamed.'

I answered: 'We impose on one
another, and it is but lost time to con-
verse with you whose works are only
Analytics.'*

'I have always found that Angels
have the vanity to speak of them-
selves as the only wise; this they do
with a confident insolence sprouting
from systematic reasoning.

'Thus Swedenborg boasts that what
he writes is new ; though it is only the
contents or index of already published
books.

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'A man carried a monkey about
for a show, and because he was a Uttle
wiser than the monkey, grew vain,
and conceived himself as much wiser
than seven men. It is so with
Swedenborg; he shows the folly of
churches, and exposes hypocrites, till
he imagines that all are religious, and
himself the single one on earth that
ever broke a net.

'Now hear a plain fact: Sweden-
borg has not written one new truth.
Now hear another: he has written all
the old falsehoods.

'And now hear the reason: he con-
versed with Angels who are all re-
ligious, and conversed not with Devils
who all hate reUgion, for he was
incapable through his conceited no-
tions.

'Thus Swedenborg's writings are
a recapitulation of all superficial

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HEAVEN AND HELL

opinions, and an analysis of the more
sublime, but no further.

'Have now another plain fact: any
man of mechanical talents may from
the writings of Paracelsus or Jacob
Behmen produce ten thousand volumes
of equal value with Swedenborg's, and
from those of Dante or Shakespeare an
infinite number.

'But when he has done this, let
him not say that he knows better than
his master, for he only holds a candle
in sunshine.'



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A MEMORABLE FANCY

Once I saw a Devil in a flame of
fire, who arose before an Angel that
sat on a cloud, and the Devil uttered
these words: 'The worship of God is,
honouring His gifts in other men each
according to his genius, and loving
the greatest men best. Those who
envy or calumniate great men hate
God, for there is no other God.'

The Angel hearing this became
almost blue, but mastering himself he
grew yellow, and at last white-pink
and smiling, and then replied: 'Thou
idolater, is not God One? and is not
He visible in Jesus Christ? and has
not Jesus Christ given His sanction to
the law of ten commandments? and
are not all other men fools, sinners,
and nothings?'

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HEAVEN AND HELL

The Devil answered: 'Bray a fool
in a mortar with wheat, yet shall not
his folly be beaten out of him. If
Jesus Christ is the greatest man, you
ought to love Him in the greatest
degree. Now hear how He has given
His sanction to the law of ten com-
mandments. Did He not mock at the
Sabbath, and so mock the Sabbath's
God? murder those who were mur-
dered because of Him? turn away the
law from the woman taken in adultery,
steal the labour of others to support
Him? bear false witness when He
omitted making a defence before
Pilate? covet when He prayed for His
disciples, and when He bid them
shake off the dust of their feet against
such as refused to lodge them? I tell
you, no virtue can exist without break-
ing these ten commandments. Jesus
was all virtue, and acted from im-
pulse, not from rules.'

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When he had so spoken, I beheld
the Angel, who stretched out his arms
embracing the flame of fire, and he
was consumed, and arose as Elijah.

Note. — This Angel, who is now
become a Devil, is my particular
friend; we often read the Bible to-
gether in its infernal or diabolical
sense, which the world shall have if
they behave well.

I have also the Bible of Hell, which
the world shall have whether they
will or no.

One law for the lion and ox is Op-
pression.



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HEAVEN AND HELL



A SONG OF LIBERTY

1. The Eternal Female groan'd; it
was heard over all the earth:

2. Albion's coast is sick silent; the
American meadows faint.

3. Shadows of prophecy shiver
along by the lakes and the rivers, and
mutter across the ocean. France,
rend down thy dungeon!

4. Golden Spain, burst the barriers
of old Rome !

5. Cast thy keys, Rome, into
the deep — down falling, even to
eternity down falling;

6. And weep!

7. In her trembling hands she took
the new-born terror, howling.

8. On those infinite mountains
of light now barr'd out by the Atlantic

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sea, the new-born fire stood before the
starry king.

9. Flagg'd with grey-browM snows
and thunderous visages, the jealous
wings wavM over the deep.

10. The speary hand burn'd aloft;
unbuckled was the shield; forth went
the hand of jealousy among the flam-
ing hair, and hurl'd the new-born
wonder through the starry night.

11. The fire, the fire is falling !

12. Look up! look up! citizen
of London, enlarge thy countenance!
O Jew, leave counting gold; return to
thy oil and wine! African, black
African! (Go, winged thought, widen
his forehead.)

13. The fiery limbs, the flaming hair
shot like the sinking sun into the
Western sea.

14. WakM from his eternal sleep,
the hoary element roaring fled away.

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HEAVEN AND HELL

15. Down rush'd, beating his wings
in vain, the jealous king, his grey-
brow'd councillors, thunderous war-
riors, curl'd veterans, among helms
and shields, and chariots, horses, ele-
phants, banners, castles, slings, and
rocks.

16. Falling, rushing, ruining;
buried in the ruins, on Urthona's
dens.

17. All night beneath the ruins;
then their sullen flames, faded, emerge
round the gloomy king.

18. With thunder and fire, leading
his starry hosts through the waste
wilderness, he promulgates his ten
commandments, glancing his beamy
eyelids over the deep in dark dismay.

19. Where the Son of Fire in his
Eastern cloud, while the Morning
plumes her golden breast,

20. Spuming the clouds written

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with curses, stamps the stony law to
dust, loosing the eternal horses from
the dens of night, crying: 'Empire is
no more! and now the lion and wolf
shall cease.'



46



HEAVEN AND HELL



CHORUS

Let the Priests of the Raven of
Dawn, no longer in deadly black, with
hoarse note curse the Sons of Joy.
Nor his accepted brethren whom,
tyrant, he calls free, lay the bound or
build the roof. Nor pale religious
lechery call that virginity that wishes,
but acts not !

For everything that lives is holy.



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