Wilfrid Scawen Blunt: Verses about World

Who shall declare the glory of the World,
The natural World before Man's form was seen?
Fair stainless planet through the heavens hurled,
And clothed in garments of immortal green!
What depths of forest girt her! What serene
Pastures were hers for cattle numberless
Owning no lord save her, their guileless queen,
Dear Nature's self who ruled them but to bless!
If there was war in Heaven, peace reigned on Earth.
Not by disease did the world's life grow tame,
But by the hand of God, in drought or dearth
Or sudden palsy when the lion came.
Death! who should fear him or his mercy sue,
Whose last pang was the first each creature knew?

How grey the world was with its memories,
How dark even this gay room where the motes run!
How black these curtains, thick with murder cries,
These chairs, this floor with things slain in the sun!
'Twas here I strangled love, a year ago,
And hid it 'neath these pillows drenched in blood,
As a mad mother her sweet babe of woe,
Too strong to die, too fair, which shrieks aloud.
How black and bare and bitter the world was
Just yesterday! To--day, this room, dear Heaven,
What laughters fill it! what light footsteps pass!
See, the white chairs dance round me pleasure--driven,
And these sad pillows, where I wept, blab out
The news that you are here, in psalm and shout!

Where art thou, thou lost face,
Which, yet a little while, wert making mirth
At these new years which seemed too sad to be?
Where art thou fled which for a minute's space
Shut out the world and wert my world to me?
And now a corner of this idle Earth,
A broken shadow by the day forgot,
Is wide enough to be thy hiding place,
And thou art shrunk away and needest not
The darkness of this night to cover thee.

Where art thou hidden? In the boundless air
My hands go forth to thee, and search and feel
As through the universe. I hold the night
Caught in my arms, and yet thou art not there.
Where art thou? What if I should strike a light
So suddenly that thou couldst never steal
Back to thy shadows? What if I should find
Thee standing close to me with all thy hair
Trailing about me and thine eyes grown blind
With looking at me vainly through the night?

There are three rings upon thy hand to--night,
One with a sapphire stone, and one there is
Coiled like a snake, and one on which my name
Is written in strange gems. By this dim light
I cannot read if it be writ the same.
See, I have worn no other ring but this!
Why dost thou look at it with eyes estranged?
Is it not thine?--Ah, God! Thou readest right!
And it is changed, and thou and I are changed,
And I have written there another name.

Oh happiness, how has it slipped away!
We, who once lived and held it in our hand!
What is the rest that these new years can bring?
Did we not love it in our love's to--day,
And pleasure which was so divine a thing,
The sweetest and most strange to understand?
And that is why it left regret behind,
As though a wild bird suddenly should stay
A moment at our side and we should find
When we looked up that it had taken wing.

And thou, hast thou forgotten how to love?
Hast thou no kissing in thy lips? Thy tongue,
Has it no secret whisper for my ear?
I have been watching thee to see thee move
A little closer to my side in fear
Of the long night. Oh, there is room among
The pillows for thy head if thou wouldst sleep!
And thou art cold, and I would wrap my love
To my warm breast and so my vigil keep
And be alone with darkness and with her.

Thou standest with thy hand upon my heart,
As once thou used to stand, to feel it beat.
Doth it beat calmer now than in those days?
Thy foolish finger--tips will leave a smart,
If they so press upon my side. Thy gaze
Is burning me. Oh speak a word and cheat
This darkness into pain, if pain must be,
And wake me back to sorrow with a start,
For I am weary of the night and thee
And thy strange silence and thy stranger face.

Canst thou not speak? Thy tale was but begun.
How can I answer thee a tale untold?
Whisper it quick before the morning break.
How loud thou weepest! Listen, there is one
Dreaming beside me who must not awake.
Close in my ear !--Ah! child, thy lips are cold,
Because thou art forsaken.--Misery!
Is there not room enough beneath the sun
For her, and thee, and me?

Who has not seen the falls of Tivoli,
The rocks, the foam--white water, and the three
Fair ruined temples which adorn the hill?
Who has not sat and listened to the shrill
Sweet melody of blackbirds, and the roar
Of Anio's voice rebounding from the shore,
Nor would have given his very soul to greet
Some passing vision of a white nymph's feet,
And waving arms, as the wild chasm's spray
Beat on his face, for ever answering ``Nay''?
Who has not turned away with sadder face,
Abashed before the genius of the place,
A wiser man, and owned upon his knees,
The dull transmontane Goth and boor he is?
Who that was born to feel? What sons of clay
Are these that stand among your shrines to--day,
Gods of the ancient rivers! and who set
The heavy impress of barbarian feet
Upon your classic shores, and dare to love
Your ruined homes in temple, rock, and grove!
What new rude sons of Japhet! What mad crew,
Whose only creed is what it dares to do
Through lack of knowledge, whose undoubting heart,
Here in the very temples of old art,
Brings out its little tribute, builds its shrines,
Wreathes its sad garlands of untutored lines,
Writes, paints, professes, sculptures its new gods,
And dares to have its home in your abodes!

Oh, if I had a soul oppressed with song,
A tongue on fire to prophesy among
My brother prophets, if I had a hand
Which needs must write its legend on life's sand
With brush or chisel, I at least would choose
Some soil less fair, less sacred to the Muse,
Some younger, wilder land, where no sad voice
Had ever stammered forth its tale of joys
And loves and sorrows, or in tones less rude
Than the brute pulsing of its human blood;
If I would build a temple, it should be
At least not here, not here in Italy,
Where all these temples stand. My thought should shape
Its fancies in rough granite on some cape
O'erlooking the Atlantic, from whose foam
No goddess ever leaped, and not in Rome,
Beneath the mockery of immortal eyes,
Gazing in marble down, so coldly wise!

Such was Griselda's thought, which, half aloud,
She uttered one May morning 'mid a crowd
Of pleasure--seekers, come from Rome to see
The wonder of these falls of Tivoli,
And Belgirate's villa, where the Prince
Was offering entertainment (for his sins),
And dancing, to all such as called him friend
That Spring in Rome, now nearly at an end;--
A thought suggested by the place and by
A German painter, who undauntedly
Was plying a huge canvas just begun,
With brush and palette seated in the sun.
She had hardly meant to speak, and when Lord L.
Objected (for he knew his classics well)
That landscape--painting was an unknown trade
In the days of Horace, blushed for her tirade,
And turned to Belgirate, who stood near,
Playing the host to all the world and her.

The Prince appealed to, though his care was less
With what was spoken than the speaker's face,
Took up the parable, confessed the truth
Of all each ventured, and agreed with both.
Nature, he said, and art, though now allied,
Had not in all times thus walked side by side.
Indeed the love of Nature, now so real,
Was alien to the love of the ideal,
The classic love which claimed as though of need
Some living presence for each fountain--head,
Each grove, each cavern, satyr, nymph, or god,
A human shape unseen yet understood.
This was the thought which lived in ancient art,
Eschewing the waste places of the heart,
And only on compulsion brought to face
Brute Nature's aspect in its nakedness.
Nature as Nature was a thought too rude
For these, untempered in its solitude.
It had no counterpart in our new love
Of mountain, sea, and forest. Then each grove
Asked for its statue, each perennial spring
Its fountain. Solitude itself must bring
Its echo. Every mountain top of Greece
Beheld fair temples rise. A law of peace
Reigned over art in protest at the mood
Of social life which drenched the world in blood.
All now had been reversed. Our modern creed
Scouted the law that men were born to bleed.
It turned from human nature, if untaught,
And wrought mankind, perhaps and overwrought
Into trim shapes, and then for its relief
Rushed to the wilderness to vent its grief
In lonely passion. Here it neither sought
Nor found a presence which it needed not.
It chose wild hills and barren seas. It saw
Beauty in tumult, in revolt a law.
Here it gave reins to its brute instincts. Here
It owned no god, no guide, no arbiter.
Its soul it must avenge of discipline,
And Nature had gone naked from the shrine.
This was its consolation. Of the score
Who stood around him and who praised his lore,
Perhaps no single listener understood
The thought which underlay the Prince's mood,
Or guessed its bitterness--not even she
Who lent the moral to his mockery.
Yet she was moved. In her too was a need
Of consolation for too fair a creed,
An impulse of rebellion. In her blood
There lived a germ of Nature unsubdued,
Which would not be appeased. She too had sought
A refuge from the tyranny of thought
In the brute impulses of sea and plain
And cloud and forest far from haunts of men.
A vain mad search. The fetters of her pride
Galled her like sores. Griselda turned and sighed.

That evening on the terrace, vaguely lit
With paper lanterns and the infinite
Display of those fair natural lamps, the stars,
And 'neath the influence of the planet Mars
Or Venus or another--which it was
We best may judge by that which came to pass--
The Prince essayed his fortune. From the hour
Of their first flash of eloquence, some power,
Some most persistent and ingenious fate
Of idle tongues had held them separate,
Griselda and the Prince--him in his part
Of host, with cares not wholly of the heart
Demanding his attention, while on her
Friends fastened more than dull and less than dear.
In vain they stopped, and loitered, and went on,
Leaving no trick untried, unturned no stone;
In vain they waited. Still the hope deferred
Failed of its object, one consoling word,
One little sigh as of relief thus given:
``Well, they are gone at last, and thanked be Heaven.''
But hour on hour went by, and accident
Seemed still at pains to frustrate their intent,
Piling up grief for them and poor Lord L.,
On whom, in fault of foes, their vengeance fell.
'Twas worst for her. She knew not whom to strike,
Lord L., her friends, the Prince? 'Twas now alike.
She had lost in fact her temper, if I dare
Thus speak of one so wise and one so fair,
And to the point that now there was no room
For other thought, but L. should take her home,
Away and speedily. The Prince, who knew
No word of what a storm Fate held in brew,
And who had sought, in innocence of all,
Griselda's hand to lead the opening ball,
And sought in vain, now found, to his despair,
My lady cloaked and standing on the stair.
She was alone. ``Lord L. had gone,'' she said,
``To bid the Prince good night. Her foolish head
Had played her false, and ached with the new heat
Of the May sun (even L. complained of it).
They must be home betimes. Next day was Sunday,
And they had much to do 'twixt that and Monday,
In view of their departure.'' ``Whither? whence?
In Heaven's name,'' exclaimed the astounded Prince.
``Why, home to England, she had thought he knew:
She must have told him. L. was more than due
In London, where his place in Parliament
Required his presence. He had missed the Lent,
And dared not miss the Easter session. She
Thought he was right, altho','' and suddenly
She burst in tears. The Prince, in dire distress,
Besought her to be calm. But she, with face
Hid in both hands, and turning from the light,
Broke from his arms, and rushed into the night.
Across the hall, beneath the portico,
And down the steps she fled, to where below
The garden lay all dim with starlit shade,
And the white glimmer of the main facade.
Here Belgirate found her on a seat,
Crouched in an angle of the parapet,
And sobbing as in terror. His surprise
Was changed to resolution. To his eyes
The world became transfigured. ``Lady L.,''
He whispered, ``what is this? You love me? Well,
Why do you weep?'' He took her hands in his
And pressed them to his lips; and at the kiss
Griselda started from the heap she was
And sat upright, with pale pathetic face
Turned to the night. By the dim starlight he
Beheld, half--awed and half in ecstasy,
The strange emotion of her countenance.
She made no gesture to withdraw her hands,
No sign of disagreement with his words.
Her eyes looked scared and troubled like a bird's
Caught in a net, and seemed to ask of Fate
Where the next blow should fall. 'Twas thus she sat
Speechless, inanimate, nor seemed to breathe.
The Prince could hear the chattering of her teeth,
And feel her shiver in the warm night wind,
And yet its touch was hardly thus unkind.

He too, poor soul, in hope and tenderness,
Still kissed her hands, and kissed her gloves and dress,
And kneeling at her feet embraced her knees
With soothing arms and soft cajoleries.
She dared not turn nor speak. The balustrade
Served as a pretext for her with its shade
Hiding his face. She would not seem to guess
All that his fondness asked of her distress:
A word might break the spell. She only knew
She was a poor sad woman, doomed to do
Sorrow to all who loved her, that the Prince
Had spoken truly, and her long pretence
Of innocence was o'er. She scorned to make
An idle protest now for honour's sake.
He had a right to ask for what he would
Now that she loved him, and her womanhood
Reserved one tearful right, and only one,
To hide her face an instant and be gone.

How long they sat thus silent who shall say?
Griselda knew not. Time was far away;
She wanted courage to prepare her heart
For that last bitterest word of all, ``We part.''
And he cared naught for time. His Heaven was there,
Nor needed thought, nor speech, nor even prayer.

A sound of music roused them. From the house
Voices broke in and strains tumultuous,
Proving the dance begun. Then with a sigh
Griselda turned her head, and piteously
Looked in his face. She moved as if to go,
And when he held her still, ``For pity, no,
Let me be gone,'' she cried. ``I ask it thus,''
Clasping her hands. ``You will not? No! alas!
You must not doubt me when I speak the truth;
This is a great misfortune for us both.''
``Griselda,'' he began. ``Oh, stop,'' she said,
``You know not what you ask.'' She bent her head
Close to his own. ``I am not what I seem,
A woman to be loved, not even by him
Whom I might choose to worship. Mine must be
An unfinished life, not quite a tragedy,
Even to my friends, an idle aimless life,
Not worth an argument, still less a strife.
You must forget, forgive me. We were friends,
Friends still perhaps; but, oh! this first day ends
Our love for ever. What you said was true,
Only I never guessed it.'' The Prince knew
That she was weeping, and a single sob
Broke from her lips. She seemed her wounds to probe.
``Yes, I have loved you, loved you from the first,
The day we met at Terni, when you burst
Like sunshine on the storm of my dark life--
You, wise and free--I, only the sad wife
Of one you called a friend. The fault was mine
And mine alone. In you there was no sin:
You stood too far from me, too high above
My woman's follies even to dream of love.
There, do not answer, you were kind to me,
Good, patient, wise--you could no other be--
But, oh! you never loved me.'' Here again
The Prince broke in protesting (but in vain):
Her words were madness and his heart was hers.
She would not listen nor control her tears.
``You never loved me. This one thought I hold
In consolation of my manifold
Deceits and errors. You at least are free
From all deceptions and remorse and me:
I cannot cause you sorrow, else it were
Indeed too pitiful, too hard to bear.''

She stooped and kissed his forehead reverently,
As one would kiss a relic; and when he
Still would have spoken, stopped him with a hand
Laid on his lips, half--prayer and half--command.
She would not let him speak. The prince, tho' mute,
Now pleaded with his hands and pressed his suit
With better eloquence, for this to her
Seemed less a crime than speech. Her ignorant fear
Had hardly fathomed yet the troubled sea
On which her lot was cast thus dangerously.
She only feared his words to prove him right,
And these caresses in the dim still night
Soothed and consoled her. They were too unreal,
Too strange to her experience, quite to feel
Or quite to question. She, with half--shut eyes,
And face averted, ceased to feel surprise,
And ceased to think. She was a child again,
Caressed and fondled. She forgot her pain,
And almost even his presence in the place.
He was too near and could not see her face.
Besides, Griselda loved him. Only once
She made a silent protest with her hands,
As one might make asleep, and in her dream
Opened her eyes, and seemed to question him
With the pathetic instinct as of doom.
The Prince in rapture judged his hour was come.

Alas! poor Prince. If thou hadst had thy bliss,
I would not then have grudged thy happiness,
Thine nor Griselda's. Happiness is not
A merchandise men buy or leave unbought
And find again. It is a wild bird winging
Its way through heaven, in joyous circles ringing,
Aloft, at its own will. Then, ere we wist,
It stooped and sat a moment on our wrist,
And fondled with our fingers, and made play
With jess and hood as if it meant to stay.
And we, if we were wise and fortunate,
And if the hour had been decreed of fate,
Seized the glad bird and held it in our hand,
And forced it to obey our least command,
Knowing that never more, if not made sure,
It would come again to voice, or sign, or lure.

Oh, such is happiness. That night for them
Fate stood, a genius, suppliant and tame,
Demanding to do service. Had they willed,
The treasure--house of Heaven had been unfilled
And emptied in their lap. They too, even they,
Mere mortals born, inheritors of clay,
Had known eternal life, and been as gods.
Only the will between them was at odds,
Only the word was wanting. What one thing
It was that frightened Fate to taking wing,
And scared for ever the celestial bird,
And left them desolate, if I have heard
I do not now remember nor would say
Even if I knew. 'Twas told me not to--day
Nor yesterday, but in a time long since,
By one of the two who knew, in confidence,
And then not quite perhaps the utter truth.
Whoever tells it? But there came to both
A moment when, as Belgirate knew,
There was no further power to plead or sue:
They had played with Fate too long. Their hour was over;
She was no more his love nor he her lover.
His courage was exhausted. One by one
His fingers, which still held Griselda's gown,
Relaxed their hold. His hands dropped by his side,
His head upon his bosom, and the pride,
Which was the reason of his being, quailed.
Grief in that hour and tenderness prevailed,
And tears rushed to his eyes, long strangers there,
And to his lips, Italian--like, a prayer,
While he lay prostrate, his face turned from heaven,
Under the stars. The tower clock struck eleven
And roused him. He had neither heard nor known
Griselda's going, but he was alone.

And she? Griselda? In a whirl of grief,
Tortured, distracted, hopeless of relief,
And careless now what eye should see her tears,
Whom none could mock with bitterer jibes than hers,
And speechless to all question of her lord,
Who sought to learn what portent had occurred,
And still reverted to the theme begun
Of Roman fever and the Roman sun;
She was driven back to Rome. Two days her door
Was shut to all the world, both rich and poor,
And on the third she went to Ostia,
Pleading a wild desire to see the sea.

The sea! What virtue is there in the sea
That it consoles us thus in misery?
In joy we do not love it, and our bliss
Scoffs at its tears and scorns its barrenness.
Our pride of life is in the fruitful Earth,
The mother of all joy, which gave us birth,
The Earth so touching in its hopes to be,
So green, so tender in its sympathy.
But when life turns to bitterness--ah! then,
Where is Earth's message to the sons of men?
How does she speak? What sound of grief is hers
To match our grief? What tale of pity stirs
Her jubilant heart? The laughing woods give back
Naught of their happiness to those who lack.
The beauty of the uplands bars relief,
The prosperous fields are insolent to grief;
There is no comfort in the lowing herds,
The hum of bees, the songs, the shouts of birds;
There is no sob in all the living earth,
Naught but the flutter of discordant mirth,
On which, as on a pageant, morn and even
The careless sun shines mockingly from heaven.
There is no grief in all the world save one,
The ocean's voice, as tearful as our own.
Then from the Earth we turn--too potent mother,
Too joyous in her offspring--to that other,
The childless, joyless, unproductive sea,
And mourn with her her dread virginity.
We clasp her naked rocks with our two hands,
Barefoot we tread her barren waste of sands,
Her breadths of shingle and her treeless shore,
Knowing her griefs are as our griefs, and more,
An eternal lack of love. 'Twas in this guise
Griselda cradled her soul's miseries,
And nursed it in its anguish like a child,
And soothed it to oblivion. The sea smiled
With its eternal smile upon her sorrow,
The selfsame yesterday, to--day, to--morrow,
And kept its tears in its own bosom sealed,
A mystery of passion unrevealed,
Save in the tremor of its voice at noon,
When the wind rose and played wild chords thereon.
So she. The memory of that place long stood
In her remembrance as a dream of good,
Dividing life as sleep divides the day,
A place of utter weakness. Let those say
Who will, that deeds of strength life's milestones are.
The dearest days are not the days of war,
And victory is forgotten in the peace
Of certain hours gone by in helplessness,
When the soul ceased to battle, and lay still
As on a deathbed dumb to good and ill.
These are its treasures. Nor was silence all
Griselda's ointment. Hard by the sea--wall,
Where daily her steps turned fresh peace to find,
A convent stood, inviting to the mind.
Here she found entrance at the chapel gate,
And knelt in prayer half--inarticulate,
Bowed to the earth. For patron saints it had
The Marys three--``two virtuous, and one bad,''
Griselda thought, ``like her own self''--who came
In flight together from Jerusalem,
And landed there; and these in her great need,
She suppliant asked for her soul's daily bread,
Using all fondest words her lips could frame,
To speak her secret wishes without blame.
Six candlesticks she vowed, to each a pair,
So they would listen to and grant her prayer.
The superstition pleased her. In her pride
She bowed and begged like any peasant's bride,
For what? for whom? she hardly could explain
Even to her, the dear St. Magdalen.
``And yet,'' she argued, ``she at least will know
And understand me if no other do.''

All this was folly, but it comforted
And gave her strength. Then with a calmer head,
If not a calmer heart, she turned once more
From love to life. Her first strong grief was o'er.

Griselda's madness lasted forty days,
Forty eternities! Men went their ways,
And suns arose and set, and women smiled,
And tongues wagged lightly in impeachment wild
Of Lady L.'s adventure. She was gone,
None knew by whom escorted or alone,
Or why or whither, only that one morning,
Without pretext, or subterfuge, or warning,
She had disappeared in silence from L. House,
Leaving her lord in multitudinous
And agonised conjecture of her fate:
So the tale went. And truly less sedate
Than his wont was in intricate affairs,
Such as his Garter or his lack of heirs,
Lord L. was seen in this new tribulation.
Griselda long had been his life's equation,
The pivot of his dealings with the world,
The mainstay of his comfort, all now hurled
To unforeseen confusion by her flight:
There was need of action swift and definite.
Where was she? Who could tell him? Divers visions
Passed through his fancy--thieves, and street collisions,
And all the hundred accidents of towns,
From broken axle trees to broken crowns.
In vain he questioned; no response was made
More than the fact that, as already said,
My lady, unattended and on foot,
(A sad imprudence here Lord L. took note),
Had gone out dressed in a black morning gown
And dark tweed waterproof, 'twixt twelve and one,
Leaving no orders to her maid, or plan
About her carriage to or groom or man.
Such was in sum the downstairs' evidence.
The hall porter, a man of ponderous sense,
Averred her ladyship had eastward turned
From the front door, and some small credit earned
For the suggestion that her steps were bent
To Whitechapel on merciful intent,
A visit of compassion to the poor,
A clue which led to a commissioner
Being sent for in hot haste from Scotland Yard.
And so the news was bruited abroad.

It reached my ears among the earliest,
And from Lord L. himself, whose long suppressed
Emotion found its vent one afternoon
On me, the only listener left in town.
His thoughts now ran on ``a religious craze
Of his poor wife's,'' he said, ``in these last days
Indulged beyond all reason.'' The police
Would listen to no talk of casualties,
Still less of crime, since they had nothing found
In evidence above or under ground,
But held the case to be of simpler kind,
Home left in a disordered state of mind.
Lord L. had noticed, now they talked of it,
Temper less equable and flightier wit,
``A craving for religious services
And sacred music.'' Something was amiss,
Or why were they in London in September?
Griselda latterly, he could remember,
Had raved of a conventual retreat
In terms no Protestant would deem discreet
As the sole refuge in a world of sin
For human frailty, grief's best anodyne.
``The Times was right. Rome threatened to absorb us:
The convents must be searched by habeas corpus.''

And so I came to help him. I had guessed
From his first word the vainness of his quest,
And half was moved to serve him in a strait
Where her fair fame I loved was in debate,
Yet held my peace, nor hazarded a word
Save of surprise at the strange case I heard,
Till, fortune aiding, I should find the clue
My heart desired to do what I would do.
And not in vain. Night found me duly sped,
Lord L.'s ambassador accredited,
With fullest powers to find and fetch her home,
If need should be, from the Pope's jaws in Rome.

Gods! what a mission! First my round I went
Through half the slums of Middlesex and Kent,
Surrey and Essex--this to soothe Lord L.,
Though witless all, as my heart told too well;
The hospitals no less and casual wards,
Each house as idly as his House of Lords,
And only at the week's end dared to stop
At the one door I knew still housing hope,
Young Manton's chambers. There, with reddened cheek
I heard the answer given I came to seek.
Manton was gone, his landlady half feared
He too, in some mishap, and disappeared,--
Proof all too positive. His letters lay
A fortnight deep untouched upon the tray.
She could not forward them or risk a guess
As to his last or likeliest address.
He was in Scotland often at this season,
``But not without his guns''--a cogent reason.
And leaving, too, his valet here in town,
Perplexed of what to do or leave undone.
Abroad? Perhaps. If so, his friends might try
As a best chance the Paris Embassy.
He had been there last Spring, and might be now.

Paris! It was enough, I made my bow,
And took my leave. I seemed to touch the thread
Of the blind labyrinth 'twas mine to tread.
Where should they be, in truth, these too fond lovers,
But in the land of all such lawless rovers?
The land of Gautier, Bourget, Maupassant,
Where still ``you can'' makes answer to ``I can't.''
The fair domain where all romance begins
In a light borderland of venial sins,
But deepening onwards, till the fatal day
Vice swoops upon us, plead we as we may.
Griselda's bonnet o'er the windmills thrown,
Had surely crossed the Seine ere it came down.
And I, if I would find and win her back,
Must earliest search the boulevards for her track.
And so to Paris in my zeal I passed,
Breaking my idol, mad Iconoclast.

There is a little inn by Meudon wood
Dear to Parisians in their amorous mood,
A place of rendezvous, where bourgeois meet
Their best beloved in congregation sweet;
Clandestine, undisturbed, illicit loves,
Made half romantic by the adjoining groves,
So beautiful in Spring, with the new green
Clothing the birch stems scattered white between,
Nor yet, in Autumn, when the first frosts burn
And the wind rustles in the reddening fern,
Quite robbed of sentiment for lovers' eyes,
Who seek Earth's blessing on a bliss unwise,
And find the happy sanction for their state
In nature's face, unshocked by their debate,
As who should say ``Let preachers frown their fill,
Here one approves. 'Tis Eden with us still.''

Such fancy, may be, in her too fond heart
Had led Griselda--with her friend--apart,
Yet not apart, from the world's curious gaze,
To this secluded, ill--frequented place:
A compromise of wills and varying moods,
His for gay crowds, her own for solitudes.
Manton knew Paris well, and loved its noise,
Its mirthful parody of serious joys,
Its pomp and circumstance. His wish had been
To flaunt the boulevards with his captured queen,
And make parade of a last triumph won
In the chaste field of prudish Albion,
Outscandalising scandal. Love and he
In any sense but of male vanity,
And the delirium of adventures new
In the world's eye--the thing he next should do--
Were terms diverse and incompatible.
Griselda, to his eyes was Lady L.,
The fair, the chaste, the unapproached proud name
Men breathed in reverence, woman, all the same,
And not as such, and when the truth was said,
Worth more than others lightlier credited.
It all had been a jest from the beginning,
A tour de force, whose wit was in the winning,
A stroke of fortune and of accident,
The embrace he had told of for another meant,
While she stood grieving for a first grey hair
(A psychologic moment) on the stair,
And, kneeling down, he had adored her foot,
The one weak spot where her self--love had root,
And laughed at her, and told her she was old,
Yet growing tenderer as he grew more bold.
And so from jest to jest, and chance to chance,
To that last scene at the mad country dance
Where she had played the hoyden, he the swain,
Pretending love till love was in their brain,
And he had followed to her chamber door,
And helped her to undo the dress she wore.

Then the elopement. That had been her doing,
Which he accepted to make good his wooing,
And careless what to both the result might be,
So it but served his end of vanity.
It all had been to this vain boy a whim,
Something grotesque, a play, a pantomime,
Where nothing had been serious but her heart,
And that was soon too tearful for its part.
He wearied in a week of her mature
Old maidish venturings in ways obscure,
Her agony of conscience dimly guessed,
The silences she stifled in her breast,
Her awkwardness--it was his word--in all
That love could teach; her sighs funereal,
And more the unnatural laughter she essayed
To meet the doubtful sense of things he said.
She was at once too tender and too prim,
Too prudish and too crazed with love and him.
At a month's end his flame had leaped beyond
Already to friends frailer and less fond;
The light Parisian world of venal charms
Which welcomed him with wide and laughing arms:
There he was happier, more at home, more gay,
King of the ``High Life,'' hero of the day.

Griselda, in her sad suburban nook
Watched his departures with a mute rebuke,
Yet daring not to speak. The choice was hers
To stay at home or run the theatres
With her young lover in such company
As her soul loathed. She had tried despairingly
To be one, even as these, for his loved sake,
And would have followed spite of her heart's ache,
But that he hardly further cared to press,
After one failure stamped with ``dowdiness.''
That too had been his word, a bitter word,
Biting and true, which smote her like a sword,
Or rather a whip's sting to her proud cheek,
Leaving her humbled, agonised and weak.

Poor beautiful Griselda! What was now
The value of thy beauty, chaste as snow
In thy youth's morning, the unchallenged worth
Of thy eyes' kindness, queenliest of the earth;
The tradition of thy Fra--angelic face,
Blessed as Mary's, and as full of grace;
The fame which thou despisedst, yet which made
A glory for thee meet for thy dear head?
What, if in this last crisis of thy fate,
When all a Heaven and Hell was in debate,
And thy archangel, with the feet of clay,
Stood mocking there in doubt to go or stay,
The unstable fabric of thy woman's dower,
Thy beauty, failed and left thee in their power
Whose only law of beauty was the sting
Lent to man's lust by light bedizening?
What use was in thy beauty, if, alas!
Thou gavest them cause to mock (those tongues of brass)
At thy too crude and insular attire,
Thy naïvetés of colour, the false fire
Of thy first dallyings with the red and white,
Thy sweet pictorial robe, Pre--Raphaelite,
Quaint in its tones and outré in design,
Thy lack of unity and shape and line,
Thy English angularity--who knows,
The less than perfect fitting of thy shoes?

Griselda, in her flight, had left behind
All but the dress she stood in, too refined,
In her fair righteousness of thought and deed,
To make provision for a future need,
However dire. She was no Israelite
To go forth from her Pharaoh in the night,
With spoils of the Egyptians in her hands,
And had thrown herself on Manton and on France,
With a full courage worth a nobler cause,
Grandly oblivious of prudential laws.
Her earliest trouble, marring even the bliss
Of love's first ecstasy, had come of this,
Her want of clothes--a worse and weightier care
At the mere moment than her soul's despair
For its deep fall from virtuous estate.
How should she dress herself, she asked of Fate,
With neither maid, nor money, nor a name?
It was her first experiment in shame.
Now, after all her poor economies,
This was the ending read in his vexed eyes,
And spoken by his lips: her utmost art
Had failed to please that idle thing, his heart,
Or even to avert his petulant scorn
For one so little to love's manner born.

And thus I found them, at the angry noon
Of their ``red month,'' the next to honeymoon:
Two silent revellers at a loveless feast,
Scared by hate's morning breaking in their East--
A dawn which was of penance and despair,
With pleasure's ghost to fill the vacant chair.
I took it, and was welcomed rapturously,
As a far sail by shipwrecked souls at sea,
An opportune deliverer, timely sent
To break the autumn of their discontent,
And give a pretext to their need grown sore
Of issue from joys dead by any door.

Manton, all confidential from the first,
Told me the tale of his last sins and worst,
As meriting a sympathy not less
Than the best actions virtuous men confess.
He was overwhelmed with women and with debt--
Women who loved him, bills which must be met.
What could he do? Her ladyship was mad--
It was her fault, not his, this escapade.
He had warned her from the first, and as a friend,
That all such frolics had a serious end,
And that to leave her home was the worst way
A woman would who wanted to be gay.

``For look,'' said he, ``we men, who note these things,
And how the unthinking flutterers burn their wings,
Know that a woman, be she what she will,
The fairest, noblest, most adorable,
Dowered in her home with all seraphic charms,
Whom heaven itself might envy in your arms,
A paragon of pleasure undenied
At her own chaste respectable fireside,
Becomes, what shall I say, when she steps down
From the high world of her untouched renown?
A something differing in no serious mood
From the sad rest of the light sisterhood;
Perhaps indeed more troublesome than these,
Because she keenlier feels the agonies:
A wounded soul, who has not even the wit
To hide its hurt and make a jest of it;
A maid of Astolat, launched in her barge,
A corpse on all the world, a femme à charge.''

``'Tis not,'' he argued, ``our poor human sins
That make us what we are when shame begins,
But the world pointing at our naked state:
Then we are shocked and humbled at our fate,
Silent and shamed in all we honour most--
For what is virtue but the right to boast?
A married woman's love, three weeks from home,
Is the absurdest thing in Christendom,
Dull as a ménage in the demi--monde
And dismaller far by reason of the bond.
All this I told my lady ere we went,
But warning wasted is on sentiment.
You see the net result here in one word,
A crying woman and a lover bored.''

So far young Manton. She for whom I came,
Griselda's self, sweet soul, in her new shame
Essayed awhile to hide from me the truth
Of this last hap of her belated youth,
Her disillusion with her graceless lover.
She made sad cloaks for him which could not cover
His great unworthiness and her despair,
All with a frightened half--maternal air,
Most pitiful and touching. To my plea,
Urging her home, she answered mournfully,
That she was bound now to her way of life,
And owed herself no less than as his wife
To him she had chosen out of all mankind.
'Twas better to be foolish, even blind,
If he had faults, so she could serve him still--
And this had been her promise and her will.
She would not hear of duties owed elsewhere:
What was she to Lord L., or he to her?
I need not speak of it. And yet she clung
To my protecting presence in her wrong;
And once, when Manton's jibes made bitterer play,
Implored me with appealing eyes to stay.
And so I lingered on. Those autumn days,
Spent with Griselda in the woodland ways
Of Meudon with her lover, or alone,
When his mad fancies carried him to town,
Remain to me an unsubstantial act
Of dreaming fancy, rather than the fact
Of any waking moment in my past,
The sweetest, saddest and with her the last--
For suddenly they ended. We had been
One Sunday for a jaunt upon the Seine,
We two--in Manton's absence, now prolonged
To a third night--and in a steamboat, thronged
With idle bourgeois folk, whom the last glory,
Of a late autumn had sent forth in foray
To Passy and St. Cloud, from stage to stage
Had made with heavy souls our pilgrimage;
And homeward turning and with little zest,
The fair day done, to love's deserted nest
Had come with lagging feet and weary eyes,
Expectant still of some new dark surprise,
When the blow fell unsparing on her head,
Already by what fortunes buffeted.

How did it happen, that last tragedy?--
For tragedy it was, let none deny,
Though all ignoble. Every soul of us
Touches one moment in death's darkened house
The plane of the heroic, and compels
Men's laughter into tears--ay, Heaven's and Hell's.
How did it happen? There was that upon
Their faces at the door more than the tone
Of their replies, that warned us of the thing
We had not looked for in our questioning;
And our lips faltered, and our ears, afraid,
Shrank from more hearing. What was it they said
In their fool's jargon, that he lay upstairs?
He? Manton? The dispenser of our cares?
The mounteback young reveller? Suffering? Ill?
And she, poor soul, that suffered at his will!
A sinister case? Not dying? Pitiful God!
Truly Thou smitest blindly with Thy rod.
For Manton was not worthy to die young,
Beloved by her with blessings on her tongue.
And such a cause of death! She never heard
The whole truth told, for each one spared his word,
And he lay mute for ever. But to me
The thing was storied void of mystery,
And thus they told it. Hardly had we gone
On our sad river outing, when from town
Manton had come with a gay troop of friends,
Such as the coulisse of the opera lends,
To breakfast at the inn and spend the day
In mirthful noise, as was his vagrant way.
A drunken frolic, and most insolent
To her whose honour with his own was blent,
To end in this last tragedy. None knew
Quite how it happened, or a cause could shew
Further than this, that, rising from the table,
The last to go with steps perhaps unstable--
For they had feasted freely, and the stair
Was steep and iron--edged, and needed care;
And singing, as he went, the selfsame song,
Which I remembered, to the laughing throng,
He had slipped his length, and fallen feet--first down.
When they picked him up his power to move was gone,
Though he could speak. They laid him on a bed,
Her bed, Griselda's, and called in with speed
Such help of doctors and commissioners
As law prescribed, and medicine for their fears.
'Twas his last night. There, in Griselda's hands,
Young Jerry Manton lay with the last sands
Of his life's hour--glass trickling to its close,
Griselda watching, with what thoughts, God knows.
We did not speak. But her lips moved in prayer,
And mine too, in the way of man's despair.
I did not love him, yet a human pity
Softened my eyes. Afar, from the great city,
The sound came to us of the eternal hum,
Unceasing, changeless, pregnant with all doom
Of insolent life that rises from its streets,
The pulse of sin which ever beats and beats,
Wearying the ears of God. O Paris, Paris!
What doom is thine for every soul that tarries
Too long with thee, a stranger in thy arms.
Thy smiles are incantations, thy brave charms
Death to thy lovers. Each gay mother's son,
Smitten with love for thee, is straight undone.
And lo the chariot wheels upon thy ways!
And a new garland hung in Père la Chaise!

Poor soul! I turned and looked into the night,
Through the uncurtained windows, and there bright
Saw the mute twinkle of a thousand stars.
One night! the least in all time's calendars,
Yet fraught with what a meaning for this one!
One star, the least of all that million!
One room in that one city! Yet for him
The universe there was of space and time.
What were his thoughts? In that chaotic soul,
Home of sad jests, obscene, unbeautiful,
Mired with the earthiest of brute desires,
And lit to sentience only with lewd fires,
Was there no secret, undisturbed, fair place
Watered with love and favoured with God's grace
To which the wounded consciousness had fled
For its last refuge from a world of dread?
Was his soul touched to tenderness, to awe,
To softer recollection? All we saw
Was the maimed body gasping forth its breath,
A rigid setting of the silent teeth,
And the hands trembling. Death was with us there.
But where was he? O Heaven of pity! where?

We watched till morning by the dying man,
She weeping silently, I grieved and wan,
And still he moved not. But with the first break
Of day in the window panes we saw him make
A sign as if of speaking. Pressing near--
For his lips moved, Griselda deemed, in prayer--
We heard him make profession of his faith,
As a man of pleasure face to face with death,
A kind of gambler's Athanasian Creed,
Repeated at the hour of his last need.
``Five sovereigns,'' said he, steadying his will,
As in defiance of death's power to kill,
And with that smile of a superior mind,
Which was his strength in dealing with mankind,
The world of sporting jargon and gay livers.
``Five sovereigns is a fiver, and five fivers
A pony, and five ponies are a hundred--
No, four,'' he added, seeing he had blundered.
``Four to the hundred and five centuries
Make up the monkey.'' From his dying eyes
The smile of triumph faded. ``There, I've done it,''
He said, ``but there was no great odds upon it,
You see with a broken back.'' He spoke no more,
And in another hour had passed the door
Which shuts the living from eternity.
Where was he? God of pity, where was he?

This was the end of Lady L.'s romance.

When we had buried him (as they do in France,
In a tomb inscribed ``à perpétuité,''
Formally rented till the Judgment Day),
She put off black, and shed no further tears;
Her face for the first time showed all its years,
But not a trace beyond. Without demur
She gave adhesion to my plans for her,
And we went home to London and Lord L.,
Silent together, by the next night's mail.
She had been six weeks away. The interview
Between them was dramatic. I, who knew
Her whole mad secret, and had seen her soul
Stripped of its covering, and without control,
Bowed down by circumstance and galled with shame,
Yielding to wounds and griefs without a name,
Had feared for her a wild unhappy scene.
I held Lord L. for the least stern of men,
And yet I dared not hope even he would crave
No explanation ere he quite forgave.

I was with them when they met, unwilling third,
In their mute bandying of the unspoken word.
Lord L. essayed to speak. I saw his face
Made up for a high act of tragic grace
As he came forward. It was grave and mild,
A father's welcoming a truant child,
Forgiving, yet intent to mark the pain
With hope ``the thing should not occur again.''
His lips began to move as to some speech
Framed in this sense, as one might gently preach
A word in season to too gadding wives
Of duties owed, at least by those whose lives
Moved in high places. But it died unsaid.
There was that about Griselda that forbade
Marital questionings. Her queenly eyes
Met his with a mute answer of surprise,
Marking the unseemliness of all display
More strongly than with words, as who should say
Noblesse oblige. She took his outstretched hand,
And kissed his cheek, but would not understand
A word of his reproaches. Even I,
With my full knowledge and no more a boy,
But versed by years in the world's wickedness,
And open--eyed to her, alas! no less
Than to all womanhood, even I felt shame,
And half absolved her in my mind from blame.
And he, how could he less? He was but human,
The fortunate husband of how fair a woman!
He stammered his excuses. What she told
When I had left them (since all coin is gold
To those who would believe, and who the key
Hold of their eyes, in blind faith's alchemy)
I never learned. I did not linger on,
Seeing her peril past and the day won,
But took my leave. She led me to the door
With her old kindness of the days of yore,
And thanked me as one thanks for little things.
``You have been,'' she said, ``an angel without wings,
And I shall not forget,--nor will Lord L.;
And yet,'' she said, with an imperceptible
Change in her voice, ``there are things the world will say
Which are neither just nor kind, and, if to--day
We part awhile, remember we are friends,
If not now later. Time will make amends,
And we shall meet again.'' I pressed her hand
A moment to my lips. ``I understand,''
I said, and gazed a last time in her eyes;
``Say all you will. I am your sacrifice.''

And so, in truth, it was. Henceforth there lay
A gulf between us, widening with delay,
And which our souls were impotent to pass,
The gulf of a dead secret; and, alas!
Who knows what subtle treacheries within,
For virtue rends its witnesses of sin,
And hearts are strangely fashioned by their fears.
We met no more in friendship through the years,
Although I held her secret as my own,
And fought her battles, her best champion,
On many a stricken field in scandal's war,
Till all was well forgotten. From afar
I watched her fortunes still with tenderness,
Yet sadly, as cast out of Paradise.
For ever, spite her promise, from that day,
When I met L., he looked another way;
And she, Griselda, was reserved and chill.
I had behaved, her women friends said, ill,
And caused a needless scandal in her life,
--They told not what. Enough, that as a wife
She had been compelled to close her doors on me,
And that her lord knew all the iniquity.

And so I bore the burden of her sin.

What more shall I relate? The cynic vein
Has overwhelmed my tale, and I must stop.
Its heroine lived to justify all hope
Of her long--suffering lord, that out of pain
Blessings would grow, and his house smile again
With the fulfilled expectance of an heir.
Griselda sat no longer in despair,
Nor wasted her full life on dreams of folly;
She had little time for moods of melancholy,
Or heart to venture further in love's ways;
She was again the theme of all men's praise,
And suffered no man's passion. Once a year,
In the late autumn, when the leaves grew sere
She made retreat to a lay sisterhood,
And lived awhile there for her soul's more good,
In pious meditation, fasts and prayer.
Some say she wore concealed a shirt of hair
Under her dresses, even at court balls,
And certain 'tis that all Rome's rituals
Were followed daily at the private Mass
In her new chauntry built behind Hans Place.
Lord L. approved of all she did, even this,
Strange as it seemed to his old--fashionedness.

He, gentle soul, grown garrulous with years,
Prosed of her virtues to all listeners,
And of their son's, the child of his old age,
A prodigy of beauty and ways sage.
It was a vow, he said, once made in Rome,
Had brought them their chief treasure of their home.
A vow! The light world laughed--for miracles
Are not believed in now, except as Hell's.
And yet the ways of God are passing strange.
And this is certain (and therein the range
Of my long tale is reached, and I am free),
--There is at Ostia, close beside the sea,
A convent church, the same where years ago
Griselda kneeled in tears and made her vow;
And in that shrine, beneath the crucifix,
They show a votive offering, candlesticks
Of more than common workmanship and size,
And underneath inscribed the votary's
Name in initials, and the date, all told,
Hall--marked in England, and of massive gold.

(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.

[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.

Satan. Ye have in truth good cause.

Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.
We have no heart to serve without instructions new.

Satan. Ye have made a late discovery.

Angels. There is no rain, no dew,
No watering of God's grace that can make green Man's heart,
Or draw him nearer Heaven to play a godlier part.
Our service has grown vain. We have no rest nor sleep;
The Earth's cry is too loud.

Satan. Ye have all cause to weep
Since you depend on Man. I told it and foretold.

Angels. Truly thou didst.

Satan. Dear fools! But have ye heart to hold
Such plaint before the Lord, to apprise Him of this thing
In its full naked fact and call your reckoning?

Angels. We dare not face His frown. He lives in ignorance.
His pride is in His Earth. If He but looks askance
We tremble and grow dumb.

Satan. And ye will bear it then?

Angels. We dare not grieve His peace. He loves this race of men.

Satan. The truth should hardly grieve.

Angels. He would count it us for pride.
He holds Mankind redeemed, since His Son stooped and died.
We dare not venture.

Satan. See, I have less than you to lose.
Give me your brief.

Angels. Ay, speak. Thee He will not refuse.
Mayhap thou shalt persuade Him.

Satan. And withal find grace.
The Lord is a just God. He will rejudge this case,
Ay, haply, even mine. O glorious occasion!
To champion Heaven's whole right without shift or evasion
And plead the Angels' cause! Take courage, my sad heart,
Thine hour hath come to thee, to play this worthiest part
And prove thy right, thine too, to Heaven's moralities,
Not worse than these that wait, only alas more wise!

Angels. Hush! Silence! The Lord God!

(Entereth the Lord God, to whom the Angels minister. He taketh His seat upon the throne.)
The Lord God. Thank ye, My servants all.
Thank ye, good Seraphim. To all and several,
Sons of the House, God's blessing

(aside) who ne'er gave God pain.
Impeccable white Spirits, tell Me once again
How goeth it with the World, My ordered Universe,
My Powers and Dominations? Michael, thou, rehearse
The glory of the Heavens. Tell Me, star and star,
Do they still sing together in their spheres afar?
Have they their speech, their language? Are their voices heard?

Michael. All's well with the World. Each morn, as bird to answering bird,
The Stars shout in Thy glory praise unchanged yet new.
They magnify Thy name.

The Lord God. Truth's self were else untrue.
Time needs be optimist nor foul its own abode.
Else were Creation mocked
(aside)and haply I not God.
In sooth all's well with the World. And thou My Raphael,
How fare the Spirit hosts? Say, is thy world, too, well?

Raphael. All's well with the World. We stand, as aye, obedient.
We have no thought but Thee, no asking, no intent
More than to laud and worship, O most merciful,
Being of those that wait.

Satan
(aside). The contemplative rule
Out--ministers the active. These have right to boast,
Who stand aye in His presence, beyond the Angel host.

The Lord God. And none of ye grow weary?

Raphael. Nay in truth.

The Lord God. Not one?

Satan
(aside). God is a jealous God. He doubteth them.

Raphael. Nay, none.
We are not as the Angels.

The Lord God. These have their devoirs,
The search, the novelty. Ye drowse here in your choirs,
Sleep--walkers all,--while these, glad messengers, go forth
Upon new joyous errands, Earthwards, South and North,
To visit men and cities. What is strange as Man?
What fair as his green Globe in all Creation's plan?
What ordered as his march of life, of mind, of will?
What subtle as his conscience set at grips with ill?
Their service needs no sleep who guide Man's destinies!

(After a pause). Speak, Gabriel, thou the last. Is Man grown grand andwise?
Hath he his place on Earth, prince of Time's fashionings,
Noblest and fairest found, the roof and crown of things?
Is the World joyful all in his most perfect joy?
Hath the good triumphed, tell, o'er pain and Time's annoy,
Since Our Son died, who taught the way of perfect peace?
Thou knowest it how I love these dear Humanities.
Is all quite well with Man?

Gabriel. All's well with the World, ay well.
All's well enough with Man.

Satan
(aside). Alas, poor Gabriel.

The Lord God. How meanest thou ``enough''? Man holdeth then Earth's seat,
Master of living things. He mild is and discreet,
Supreme in My Son's peace. The Earth is comforted
With its long rest from toil, nor goeth aught in dread,
Seeing all wars have ceased, the mad wars of old time.
The lion and the lamb lie down in every clime.
There is no strife for gold, for place, for dignities,
All holding My Son's creed! The last fool hath grown wise.
He hath renounced his gods, the things of wood and stone!

Gabriel. The Christian name prevaileth. Its dominion
Groweth in all the land. From Candia to Cathay
The fear of Christ is spread, and wide through Africa.

The Lord God. The fear? And not the love?

Gabriel. Who knoweth Man's heart? All bow,
And all proclaim His might. The manner and the how
It were less safe to argue, since some frailties be.
We take the outward act to prove conformity.
All's well enough with Man--most well with Christendom.

The Lord God. Again thou sayest ``enough.'' How fareth it in Rome?
Hath My vicegerent rest?

Gabriel. He sitteth as of old
Enthroned in Peter's chair with glories manifold.
He sang a mass this morning and I heard his prayer.

The Lord God. For Peace?

Gabriel. And Power on Earth.

The Lord God. For Power? Hath he no care
Other than his temporal rule?

Gabriel. He hath his pastime too.
He is Italian born and doeth as these do,
He is happy uccellando, deeming it no sin
In his own Vatican, its garden walls within,
Watching his fowling--nets. ``I watch and pray,'' saith he:
``Vigilate et orate.''

Satan
(aside). O simplicity!

The Lord God. And are the Kings with him? Do all pray with one breath?

Gabriel. Some priests and poor I saw,--

Satan
(aside). The poor he always hath.

Gabriel His guards, his chamberlains.

The Lord God. The mighty ones, the proud,
Do they not kneel together daily in one crowd?
Have they no common counsel?

Gabriel. Kings have their own needs,
Demanding separate service.

Satan
(aside). Ay, and their own creeds.
One cause alone combines them, and one service--mine.

The Lord God Thou sayest?

Gabriel. Man still is Man.

The Lord God. We did redeem his line
And crown him with new worship. In the ancient days
His was a stubborn neck. But now he hath found grace,
Being born anew. His gods he hath renounced, sayest thou?
He worshippeth the Christ? What more?

Gabriel. Nay, 'tis enow.
He is justified by faith. He hath no fear of Hell
Since he hath won Thy grace. All's well with Man,--most well.

The Lord God. ``All's well!'' The fair phrase wearieth. It hath a new false ring.
Truce, Gabriel, to thy word--fence. Mark my questioning.
Or rather no--not thou, blest Angel of all good,
Herald of God's glad tidings to a world subdued,
Thou lover tried of Man. I will not question thee,
Lest I should tempt too sore and thou lie cravenly.
Is there no other here, no drudge, to do that task
And lay the secret bare, the face behind the mask?
One with a soul less white, who loveth less, nay hates;
One fit for a sad part, the Devil's advocate's;
One who some wrong hath done, or hath been o'erborne of ill,
And so hath his tongue loosed? O for a Soul with will!
O for one hour of Satan!

Satan. He is here, Lord God,
Ready to speak all truths to Thy face, even ``Ichabod,
Thy glory is departed,'' were that truth.

The Lord God. Thou? Here?

Satan. A suppliant for Thy pardon, and in love, not fear,
One who Thou knowest doth love Thee, ay, and more than these.

The Lord God. That word was Peter's once.

Satan. I speak no flatteries;
Nor shall I Thee deny for this man nor that maid,
Nor for the cock that crew.

The Lord God. Thou shalt not be gainsaid.
I grant thee audience. Speak.

Satan. Alone?

The Lord God. 'Twere best alone,
Angels, ye are dismissed.
(The Angels depart.)Good Satan, now say on.

Satan
(alone with The Lord God). Omnipotent Lord God! Thou knowest all. I speak
Only as Thy poor echo, faltering with words weak,
A far--off broken sound, yet haply not unheard.
Thou knowest the Worlds Thou madest, and Thine own high word
Declaring they were good. Good were they in all sooth
The mighty Globes Thou mouldedst in the World's fair youth,
Launched silent through the void, evolving force and light.
Thou gatheredst in Thy hand's grasp shards of the Infinite
And churnedst them to Matter; Space concentrated,
Great, glorious, everlasting. The Stars leaped and fled,
As hounds, in their young strength. Yet might they not withdraw
From Thy hand's leash and bond. Thou chainedst them with law.
They did not sin, those Stars, change face, wax proud, rebel.
Nay, they were slaves to Thee, things incorruptible.
I might not tempt them from Thee.

The Lord God. And the reason?

Satan. Hear.
Thou gavest them no Mind, no sensual atmosphere,
Who wert Thyself their Soul. Though thou should drowse for aye,
They should not swerve, nor flout Thee, nor abjure Thy way,
Not by a hair's breadth, Lord.

The Lord God. Thou witnessest for good.

Satan. I testify for truth. In all that solitude
Of spheres involved with spheres, of prodigal force set free,
There hath been no voice untrue, no tongue to disagree,
No traitor thought to wound with less than perfect word.
Such was Thy first Creation. I am Thy witness, Lord.
'Twas worthy of Thyself.

The Lord God. And of the second?

Satan. Stop.
How shall I speak of it unless Thou give me hope;
I who its child once was, though daring to rebel;
I who Thine outcast am, the banished thief of Hell,
Thy too long reprobate? Thou didst create to Thee
A world of happy Spirits for Thy company,
For Thy delight and solace, as being too weary grown
Of Thy sole loneliness. 'Twas ill to be alone.
And Thou didst make us pure, as Thou Thyself art pure.
Yet was there seed of ill. What Spirit may endure
The friction of the Spirit? Where two are, Strife is.
Thou gavest us Mind, Thought, Will; all snares to happiness.

The Lord God. Unhappy blinded one! How sinnedst thou? Reveal.

Satan. Lord, through my too great love, through my excess of zeal.
Listen. Thy third Creation. . . .

The Lord God. Ha! The Earth? Speak plain.
Now will I half forgive thee. What of the Earth, of men?
Was that not then the best, the noblest of the three?

Satan. Ah, glorious Lord God! Thou hadst Infinity
From which to choose Thy plan. This plan, no less than those,
Was noble in conception, when its vision rose
Before Thee in Thy dreams. Thou deemedst to endow
Time with a great new wonder, wonderful as Thou,
Matter made sensitive, informed with Life, with Soul.
It grieved Thee the Stars knew not. Thou couldst not cajole
Their music into tears, their beauty to full praise.
Thou askedst one made conscious of Thy works and ways,
One dowered with sense and passion, which should feel and move
And weep with Thee and laugh, one that, alas, should love.
Thus didst Thou mould the Earth. We Spirits, wondering, eyed
Thy new--born fleshly things, Thy Matter deified.
We saw the sea take life, its myriad forms all fair.
We saw the creeping things, the dragons of the air,
The birds, the four--foot beasts, all beautiful, all strong,
All brimming o'er with joyance, new green woods among,
Twice glorious in their lives. And we, who were but spirit,
Envied their lusty lot, their duplicated merit,
Their feet, their eyes, their wings, their physical desires,
The anger of their voices, the fierce sexual fires
Which lit their sentient limbs and joined them heart to heart,
Their power to act, to feel, all that corporeal part
Which is the truth of love and giveth the breathing thing
The wonder of its beauty incarnate in Spring.
What was there, Lord, in Heaven comparable with this,
The mother beast with her young? Not even Thy happiness,
Lord of the Universe! What beautiful, what bold,
What passionate as she? She doth not chide nor scold
When at her dugs he mumbleth. Nay, the milk she giveth
Is as a Sacrament, the power by which he liveth
A double life with hers. And they two in one day
Know more of perfect joy than we, poor Spirits, may
In our eternity of sober loneliness.
This was the thing we saw, and praised Thee and did bless.

The Lord God. Where then did the fault lie? Thou witnessest again.
Was it because of Death, Life's complement,--or Pain,
That thou didst loose thy pride to question of My will?

Satan. Nay, Lord, Thou knowest the truth. These evils are not ill.
They do but prove Thy wisdom. All that lives must perish,
Else were the life at charge, the bodily fires they cherish,
Accumulating ills. The creatures Thou didst make
Sink when their day is done. They slough time like the snake
How many hundred sunsets? Yet night comes for rest,
And they awake no more,--and sleep,--and it is best.
What, Lord, would I not give to shift my cares and lie
Enfolded in Time's arms, stone--dead, eternally?
No. 'Twas not Death, nor Pain; Pain the true salt of pleasure,
The condiment that stings and teaches each his measure,
The limit of his strength, joy's value in his hand.
It was not these we feared. We bowed to Thy command,
Even to that stern decree which bade the lion spring
Upon the wealking steer, the falcon bend her wing
To reive the laggard fowl, the monster of the deep
Devour and be devoured. He who hath sown shall reap.
And we beheld the Earth by that mute law controlled,
Grow ever young and new, Time's necklace of pure gold
Set on Creation's neck. We gazed, and we applauded
The splendour of Thy might, Thy incarnated Godhead.
And yet (Lord God, forgive. Nay, hear me) Thou wert not
Content with this fair world in its first glorious thought:
Thou needs must make thee Man. Ah, there Thy wisdom strayed.
Thou wantedst one to know Thee, no mere servile jade,
But a brave upright form to walk the Earth and be
Thy lieutenant with all and teach integrity,
One to aspire, adorn, to stand the roof and crown
Of thy Creation's house in full dominion,
The fairest, noblest, best of Thy created things;
One Thou shouldst call Thy rose of all Time's blossomings.
And Thou evolvedst Man!--There were a thousand forms,
All glorious, all sublime, the riders of Thy storms,
The battlers of Thy seas, the four--foot Lords of Earth,
From which to choose Thy stem and get Thee a new birth.
There were forms painted, proud, bright birds with plumes of heaven
And songs more sweet than angels' heard on the hills at even,
Frail flashing butterflies, free fishes of such hue
As rainbows hardly have, sleek serpents which renew
Their glittering coats like gems, grave brindle--hided kine,
Large--hearted elephants, the horse how near divine,
The whale, the mastodon, the mighty Behemoth,
Leviathan's self awake and glorious in his wrath.
All these Thou hadst for choice, competitors with Thee
For Thy new gift and prize, Thy co--divinity.
Yet didst Thou choose, Lord God, the one comedian shape
In Thy Creation's range, the lewd bare--buttocked ape,
And calledst him, in scorn of all that brave parade,
King of Thy living things, in Thine own likeness made!
Where, Lord, was then Thy wisdom? We, who watched Thee, saw
More than Thyself didst see. We recognised the flaw,
The certainty of fault, and I in zeal spake plain.

The Lord God. Thou didst, rebellious Spirit, and thy zeal was vain.
Thou spakest in thy blindness. Was it hard for God,
Thinkest thou, to choose His graft, to wring from the worst clod
His noblest fruiting? Nay. Man's baseness was the test,
The text of His all--power, its proof made manifest.
There was nought hard for God.

Satan. Except to win Man's heart.
Lord, hear me to the end. Thy Will found counterpart
Only in Man's un--Will. Thy Truth in his un--Truth,
Thy Beauty in his Baseness, Ruth in his un--Ruth,
Order in his dis--Order. See, Lord, what hath been
To Thy fair Earth through him, the fount and origin
Of all its temporal woes. How was it ere he came
In his high arrogance, sad creature without shame?
Thou dost remember, Lord, the glorious World it was,
The beauty, the abundance, the unbroken face
Of undulent forest spread without or rent or seam
From mountain foot to mountain, one embroidered hem
Fringing the mighty plains through which Thy rivers strayed,
Thy lakes, Thy floods, Thy marshes, tameless, unbetrayed,
All virgin of the spoiler, all inviolate,
In beauty undeflowered, where fear was not nor hate.
Thou knowest, Lord of all, how that sanct solitude
Was crowded with brave life, a thousand forms of good
Enjoying Thy sweet air, some strong, some weak, yet none
Oppressor of the rest more than Thy writ might run.
Armed were they, yet restrained. Not even the lion slew
His prey in wantonness, nor claimed beyond his due.
He thinned their ranks,--yet, lo, the Spring brought back their joy.
Short was his anger, Lord. He raged not to destroy.
Oh, noble was the World, its balance held by Thee,
Timely its fruits for all, 'neath Thy sole sovereignty.
But he! he, the unclean! The fault, Lord God, was Thine.
Behold him in Thy place, a presence saturnine,
In stealth among the rest, equipped as none of these
With Thy mind's attributes, low crouched beneath the trees,
Betraying all and each. The wit Thou gavest him
He useth to undo, to bend them to his whim.
His bodily strength is little, slow of foot is he,
Of stature base, unclad in mail or panoply.
His heart hath a poor courage. He hath beauty none.
Bare to the buttocks he of all that might atone.
Without Thy favour, Lord, what power had he for ill?
Without Thy prompting voice his violence had scant skill.
The snare, the sling, the lime, who taught him these but Thou?
The World was lost through Thee who fashioned him his bow.
And Thou hast clean forgot the fair great beasts of yore,
The mammoth, aurochs, elk, sea--lion, cave--bear, boar,
Which fell before his hand, each one of them than he
Nobler and mightier far, undone by treachery.
He spared them not, old, young, calf, cow. With pitfall hid
In their mid path they fell, by his guile harvested,
And with them the World's truth. Hence forth all walked in fear,
Knowing that one there was turned traitor, haply near.
This was the wild man's crime.

The Lord God. He erred in ignorance.
As yet he was not Man. Naught but his form was Man's.

Satan. Well had he so remained. Lord God, Thou thoughtest then
To perfect him by grace, among the sons of men
To choose a worthiest man. ``If he should know,'' saidst Thou
``The evil from the good, the thing We do allow
From that We do forbid! If We should give him shame,
The consciousness of wrong, the red blush under blame!
If he should walk in light beholding truth as We!''
Thou gavest him Conscience, Creed, Responsibility,
The power to worship Thee. Thou showedst him Thy way.
Thou didst reveal Thyself. Thou spakest, as one should say
Conversing mouth to mouth. Old Adam and his Eve
Thou didst array in aprons Thy own hands did weave.
Enoch was taken up. To Noah Thou didst send
Salvation in Thine ark. Lord Abraham was Thy friend.
These are the facts recorded, facts (say fables) yet
Impressed with the large truth of a new value set
Upon Man's race and kind by Thy too favouring will.
Man had become a Soul, informed for good and ill
With Thy best attributes, Earth's moral arbiter,
Tyrant and priest and judge. Woe and alas for her!
Think of the deeds of Man! the sins! No wilding now,
But set in cities proud, yet marked upon his brow
With label of all crime.

The Lord God. The men before the Flood?
We did destroy them all.

Satan. Save Noah and his brood.
In what were these more worthy? Did they love Thee more,
The men of the new lineage? Was their sin less sore,
Their service of more zeal? Nay. Earth was hardly dry
Ere their corruption stank and their sin sulphurously
Rose as a smoke to Heaven, Ur, Babel, Nineveh,
The Cities of the Plain. Bethink Thee, Lord, to--day
What their debasement was, who did defile Thy face
And flout Thee in derision, dogs in shamelessness!

The Lord God. Nay, but there loved Me one.

Satan. The son of Terah?

The Lord God. He.

Satan. I give Thee Thy one friend. Nay, more, I give Thee three--
Moses, Melchisedec.

The Lord God. And Job.

Satan. Ay, Job. He stands
In light of the new Gospel, Captain of Thy bands,
And prince of all that served Thee, fearing not to find
Thy justice even in wrong with no new life behind,
Thy justice even in death. In all, four men of good
Of the whole race of Shem, Heaven's stars in multitude.
(I speak of the old time and the one chosen Nation
To whom Thou gavest the law.)

The Lord God. Truce to that dispensation.
It was an old--world hope, made void by Jacob's guile.
His was a bitter stem. We bore with it awhile,
Too long, till We grew weary. But enough. 'Tis done.
What sayest thou of the new, most wise Apollyon?

Satan. Ah, Lord, wilt Thou believe me? That was a mighty dream,
Sublime, of a world won by Thy Son's stratagem
Of being Himself a Man--the rueful outcast thing!
And of all men a Jew! for poor Earth's ransoming.
Thrice glorious inspiration! Who but He had dared
Come naked, as He came, of all His kingship bared,
Not one of us to serve Him, neither praised nor proud
But just as the least are, the last ones of the crowd.
He had not Man's fierce eye. No beast fell back abashed
To meet Him in the woods, as though a flame had flashed.
He lay down with the foxes. The quails went and came
Between His feet asleep. They did not fear His blame.
He had not Man's hard heart. He had not Man's false hand.
His gesture was as theirs. Their wit could understand
He was their fellow flesh. To Him, so near to God,
What difference lay 'twixt Man and the least herb He trod?
He came to save them all, to win all to His peace.
What cared He for Man, Jew, more than the least of these?
And yet He loved His kind, the sick at heart, the poor,
The impotent of will, those who from wrong forbore,
Those without arms to strike, the lost of Israel.
Of these He made His kingdom--as it pleased Him well--
Kingdom without a king. His thought was to bring back
Earth to its earlier way, ere Man had left the track,
And stay his rage to slay. ``Take ye no thought,'' said He,
``Of what the day may bring. Be as the lilies be.
They toil not, nore do spin, and yet are clothed withal.
Choose ye the lowest place. Be guileless of all gall.
If one shall smite you, smile. If one shall rob, give more.
The first shall be the last, and each sould hold its store.
Only the eyes that weep--only the poor in spirit--
Only the pure in heart God's kingdom shall inherit.''
On this fair base of love Thy Son built up His creed,
Thinking to save the world. And Man, who owned no need
Of any saving, slew Him.

The Lord God. It was the Jews that slew
In huge ingratitude Him who Himself was Jew.
O perfidi Judaei! Yet His creed prevailed.
Thou hast thyself borne witness. If Shem's virtue failed,
Japhet hath found us sons who swear all by His name.
Nay, thou hast testified the Christian faith finds fame
In every western land. It hath inherited
All that was once called Rome. The Orient bows its head
Perturbed by the white vision of a purer day.
Ham's heritage accepts new salves for its decay,
And there are worlds reborn beyond the ocean's verge
Where men are not as men, mad foam on the salt surge,
But live even as He taught them in love's noblest mood,
Under the law of Jesus.

Satan. Where, O glorious God?
In what land of the heathen--and I know them all,
From China to Peru, from Hind to Senegal,
And onward through the isles of the great Southern main.
Where is this miracle? Nay, nay, the search were vain.

The Lord God. It is the angels' hearsay.

Satan. A romance, Lord. Hear
The word of one Thy wanderer, sphere and hemisphere,
For ever on Thy Earth, who, shepherding Thy seas
No less than Thy green valleys, hath nor rest nor peace,
But he must learn the way of all who in them dwell;
To whom there is no secret, naught untold, no Hell
Where any sin may hide but he hath wormed it out
From silence to confession till his ears grew hot;
Who knoweth the race of Man as his own flesh; whose eye
Is cruel to evasion and the lips that lie,
And who would tell Thee all, all, all to the last act
Of tragic fooling proved which seals Man's counterpact.
--What was the true tale, think Thee, of Thy Son that died?
What of the souls that knew Him, Him the crucified,
After their Lord was gone? They waited for Him long,
The sick He had made whole, the wronged consoled of wrong,
The women He had loved, the fisher folk whose ears
Had drunk in His word's wisdom those three wondrous years,
And deemed Him prophet, prince, His kingdom yet to come,
Nay from the grave new--risen and had been seen of some.
What did they teach? Awhile, they told His law of peace,
His rule of unresistance and sweet guilelessness,
His truce with mother Earth, His abstinence from toil,
His love of the least life that wanton hands despoil,
The glory of His tears, His watching, fasting, prayer,
The patience of His death, His last word of despair.
And as He lived they lived--awhile--expectant still
Of His return in power to balance the Earth's ill.
They would not deem Him dead. But, when He came not, lo,
Their reason went astray. Poor souls, they loved Him so,
They had such grief for Him, their one true God in Man
Revealed to their sad eyes in all a World grown wan,
That they must build a creed, a refuge from their fears
In His remembered words and so assuage their tears.
His kingdom? It was what? Not all a dream? Forbid
That fault, that failure, Heaven, for such were death indeed.
His promises of peace, goodwill on earth to men,
Which needed a fulfilment, lest faith fail? How then
Since no fulfilment came, since He had left them lone
In face of the world's wolves, for bread had given a stone?
How reconcile His word with that which was their life,
Man's hatred and God's silence in a world of strife?
Was there no path, no way? Nay, none on this sad Earth
Save with their Lord to suffer and account it mirth.
And so awhile they grieved. Then rose a subtlety.
(Lord God, Thou knowest not wholly how men crave to lie
In face of a hard truth too grievous to their pride.)
To these poor fisher folk, thus of their Lord denied,
Came a new blinding vision. They had seen Thy Son
How often after death, no ghost, no carrion,
But a plain man alive, who moved among them slow,
And showed His feet and hands, the thorn prints on His brow,
The spear wound in His side. He had come to comfort them,
Confirm them in the faith, by His love's stratagem.
How if this thing were real? if this, that proved Him God,
Proved also themselves spirits, not mere flesh and blood
One with the beasts that perish, but immortal souls,
Even as we angels are who fill Heaven's muster rolls
And so shall live for aye? ``Here,'' argued they, ``it stands
The kingdom of His Heaven, a house not made with hands,
Wherein we too new--born, but in no earthly case,
Shall enter after death.'' On this fair fragile base
Their sorrow built its nest. It gave a hope to men
And pandered to their pride. And lo the world's disdain
Was changed to acclamation. Kings and emperors kneeled
Before the Crucified, a living God revealed,
Who made them heirs with Him of His own glory. (Mark
The ennobling phrase and title.) No base Noah's ark
Man's fount of honour now, but God's eternal choice
Made of His human race, predestined to His joys
From the first dawn of time,--the very Universe
Resolved to a mere potsherd, shattered to rehearse
The splendour of Man's advent, the one act and end
To which Creation moved, and where even we must tend,
The spirit hosts of Heaven! Stark mad insolence!
Rank blasphemy proclaimed in Rome's halls and Byzance,
Through all the Imperial lands, as though, forsooth, Thou, Lord,
Couldst, even if Thou wouldst, raise this fantastic horde
Of bodies to Thy glory, shapes dispersed and gone
As lightly as Time's wracks swept to oblivion!
Yet all believed this creed. Space, straightway grown too strait,
Shrank from these Christened kings, who held Earth reprobate
Save for their own high calling. Heaven had become their throne,
A fief for their new pride, in which they reigned alone,
In virtue of their faith, above Time's humbler show,
And Earth became their footstool. All were masters now
Of the brute beasts despised who had no sould to save,
And lords too of the heathen doomed beyond the grave.
God's kingdom had begun. It compassed all the lands
And trafficked wealth and power. It issued its commands,
And in default it slew in Thy high holy name,
Thine the all merciful! Alas for the world's shame!
Alas for the world's reason, for Thy Son's sane creed
Of doing only good each day to its own need,
Of being as the least of these in wise humility!
Behold our Christian Saints, too proud to live or die
As all flesh dies and lives, their emperors and kings
Clothed in the robes of life as with an eagle's wings,
Their Popes dispensing power, their priests absolving sin.
Nay. They have made a Hell their damned shall dwell within,
With me for their gaolmaster in a world to come
Of which they hold the keys! God's curse on Christendom!

The Lord God. Hush, traitor, thou blasphemest. If things once were so,
'Twas in a darkened age, the night of long ago.
None now believe in Hell.

Satan. Or Heaven. Forgive it, Lord,
I spoke it in my haste. See, I withdraw the word.
Thy Christendom is wise, reformed. None buy nor sell
Seats now at Thy right hand;
(aside)grown quite unsaleable.
None now believe nor tremble. Yet is their sin as sore.
(Lord, hear me to the end.) Thou dravest me out of yore
An exile from Thy sight, with mission to undo
And tempt Man to his death. I had fallen from Heaven's blue
By reason of my pride. Thou wouldst have service done
Unreasoning, on the knees, as flowers bend to the Sun,
Which withers them at noon, nor ask of his white fires
Why they consume and slay. I had fallen by my desires
Which were too large for one not God, because I would
Have shown Thee the truth bare, in no similitude
As a slave flattering speaks and half despises him
He fawns on, but in love, which stands erect of limb
Claiming an equal part, which reasons, questions, dares,
And calls all by its name, the wheat wheat, the tares tares,
The friend friend, the foe foe. Thou wast displeased at this,
And deemed I envied Man his portion in Thy bliss,
The Man that Thou hadst made and in Thy royal faith
Held worthy of all trust, Thy lord of life and death,
One to be proved and tried, as gold is tried by fire,
And fare the purer forth. Of me Thou didst require
The sad task of his tempting. I, forsooth, must sue
And prompt to evil deeds, make the false thought seem true,
The true thought false, that he, thus proved, thus tried, might turn
And hurl me a dog's word, as Jesus did, in scorn:
``Get thee behind Me, Satan!'' To this penance chained
I bowed me in despair, as Thou, Lord, hadst ordained,
Cast out from Thee and cursed. It was a rueful task
For one who had known Thee to wear the felon's mask
And tempt this piteous child to his base sins of greed,
His lusts ignoble, crimes how prompt in act and deed,
To urge him to rebellion against God and good
Who needed none to urge. His savage simian blood
Flamed at a word, a sign. He lied, he thieved, he slew,
By instinct of his birth. No virtue but he knew
Its countervice and foil, without my wit to aid.
No fair thought but he chose the foul thought in its stead.
Ah, sad primaeval race! Thou saidst it was not Man
This thing armed with the stone which through thy forests ran,
Intent to snare and slay. Not Man the senseless knave
Who struck fire from his flint to burn Thy gorses brave,
Thy heaths for his lean kine, who, being the one unclean,
Defiled thy flower--sweet Earth with ordure heaps obscene
To plant his rice, his rye. Not Man, saidst Thou, because
He knew not of Thy way nor had he learned Thy laws,
And was stark savage still. Not Man? Behold to--day
Thy tamed Man as he lives, Thy Son of Japhet, nay
Thy new true--Christened King, the follower of Thy Christ,
Who sweareth by Thy name and his own mailéd fist
That Thou art Lord of all and he the Lord of Thee,
Heaven's instrument ordained to teach integrity.
Thinkest Thou the man is changed, the ape that in him is,
Because his limbs are clothed which went in shamelessness?
Are his lusts bridled more because his parts are hid?
Nay, Lord, he doeth to--day as those forefathers did,
Only in greater guile. I will tell Thee his full worth,
This Man's, the latest born, Thy creature from his birth
Who lords it now, a king, this white Man's who hath pressed
All Earth to his sole bondage and supreme behest,
This Man of all Mankind. Behold him in Thy place,
Administering the World, vicegerent of Thy grace
And agent named of Thee, the symbol and the sign
Of Thy high will on Earth and purposing divine,
Clothed in his robes of power. Whence was he? What is he
That he asserteth thus his hand's supremacy?
His lineage what? Nay, Lord, he cometh of that mad stem
Harder in act than Ham's, more subtle than of Shem,
The red Japhetic stock of the bare plains which rolled
A base--born horde on Rome erewhile in lust of gold,
Tide following tide, the Goth, Gaul, Vandal, Lombard, Hun,
Spewed forth from the white North to new dominion
In the fair southern lands, with famine at their heel
And rapine in their van, armed to the lips with steel.
These made their spoil of all, the pomp of the world's power,
Its wealth, its beauty stored, all Rome's imperial dower,
Her long renown, her skill, her art, her cultured fame,
And with the rest her faiths bearing the Christian name.
From this wild bitter root of violent lust and greed
New Christendom upsprang, a pagan blood--stained creed,
Pagan in spite of Christ, for the old gods cast down
Still ruled it in men's hearts and lured them to renown,
Ay in Thy name, Lord God, by glamour of the sword,
And for Thy dead Son's sake, as in the days abhorred.
Like bulls they strove, they slew, like wolves they seized the prey,
The hungriest strongest first, and who should say them nay?
After the Goth the Gaul, after the Gaul the Dane,
Kings in descent from Thor, peace sued to them in vain.
Thou knowest, Lord God, their story. It is writ in blood,
The blood of beast and man, by their brute hands subdued,
Down to the latest born, the hungriest of the pack,
The master wolf of all, men call the Sassenach,
The Anglo--Norman dog, who goeth by land and sea
As his forefathers went in chartered piracy,
Death, fire in his right hand.

The Lord God. Satan, once more beware.
Thy tongue hath a wide license, yet it runneth far.
This Anglo--Saxon man hath a fair name with some.
He standeth in brave repute, a priest of Christendom,
First in civility, so say the Angel host,
Who speak of him with awe as one that merits most.

Satan. The Angels fear him, Lord.

The Lord God. How fear?

Satan. They fear his tongue,
Unscrupulous to speak, the right he hath in wrong,
The wrong he hath in right. They doubt he hath Thine ear,
Lord of the Universe. They are excused of fear.
They see his long success, his victory over good,
They count the nations lost which were of kindlier blood
But could not stand before him, his great subtlety,
His skill in the arts, the crafts. They mark the powers that be
In earth, air, water, fire, all banded in his plan
And used to the world's hurt as never yet by Man.
They look on Thee, Lord God, as one that careth not,
On him as Thy supplanter and the iron as hot
Which shall reforge the chain by which the Earth is bound.
They fear to awaken Thee from Thy long sleep profound.
He hath become their God, one impious and profane,
But strong and unreproved, ascendant on Thy wane.
They kneel to the new--comer as all courtiers use
Who fear a change of king. Their news is an ill news.
Nay, Lord, 'tis but a lie. I know it well, their story.
'Tis but the man's own boast, his mouthings of vain glory
Repeated day by day with long reiterate stress,
Till the world half believes in sheer ear--weariness,
And they, who think to please, retail it as their own.
What say they of him, Lord? That he hath one God alone,
Is not as the lewd nations, keepeth Thy Sabbath holy,
Nor Thy name vainly taketh in the ways of folly,
Hath a wise polity, his Church and State close blent,
A lordly bench of bishops, peers of Parliament,
A Convocation House which yearly witnesseth,
A King by grace of God, Defender of the Faith,
Thy ten commandments set in all his Courts of Law.
They show his fanes restored by highway, hedge and shaw,
His missions to the Jews, his Church societies,
The zeal of his free sects, each than the rest more wise,
The wealth of his chief priests, his weekly public prayer,
Things proving him devout more than the nations are.
They cite his worldly worth, his virtue these beyond,
His high repute in trade, his word held as his bond,
The valour of his dealings, his long boast of truth,
The prudent continence of his unwedded youth,
Uxorious faith in marriage, husband of one wife,
Nor taking her next sister to his widowed life.
These tales they hear and bring, some true, some false, but all
Of the common Saxon brag for first original.
So too of his world--science, social schemes, reforms,
His school--boards, gaols new systemed, signalling of storms,
Posts, railways, Homes for orphans, Charities organised,
His Mansion House funds floated, alms economised,
His hospitals, museums, baths, parks, workhouses,
And that last glorious marvel, his free Daily Press.
A wonderful Saxon truly, each day interviewed
By his own wondering self and found exceeding good.
All this and more they cite. That he hath virtues, well,
Let it be granted him. Those pay who most would sell,
And more who most would buy. Alms to his credit stand
In his account with time, and add strength to his hand,
Serving his best advantage in the enlarged domain
Of his Man's selfishness, which works for the World's bane
More surely than his vices. He hath outlived the day
Of the old single graspings, where each went his way
Alone to plunder all. He hath learned to curb his lusts
Somewhat, to smooth his brawls, to guide his passionate gusts,
His cry of ``mine, mine, mine'' in inarticulate wrath.
He dareth not make raid on goods his next friend hath
With open violence, nor loose his hand to steal,
Save in community and for the common weal
'Twixt Saxon man and man. He is more congruous grown,
Holding a subtler plan to make the world his own
By organised self--seeking in the paths of power.
He is new drilled to wait. He knoweth his appointed hour
And his appointed prey. Of all he maketh tool,
Even of his own sad virtues, to cajole and rule,
Even of Thee, Lord God.--I will expound this thing,
The creed of these white thieves which boast of Thee, their King,
As partner in their crimes. The head knaves of the horde,
Those who inspire the rest and give the masterword,
The leaders of their thought, their lords political,
Sages, kings, poets, priests, in their hearts one and all
(For all their faith avowed and their lip service done
In face of Thy high fires each day beneath the sun),
Ay, and their prelates too, their men of godliest worth,
Believe no word of Thee as Master of their Earth,
Controller of their acts, no word of Thy high right
To bend men to obedience and at need to smite,
No word of Thy true law, the enforcement of Thy peace,
Thy all--deciding arm in the world's policies.
They ignore Thee on the Earth. They grant Thee, as their ``God,''
The kingdom of the heavens, seeing it a realm untrod,
Untreadable by man, a space, a res nullius
Or No--Man's Land, which they as loyal men and pious
Leave and assign to Thee to deal with as Thou wilt,
To hold as Thy strong throne or loose as water spilt
For sun and wind to gather in the wastes of air.
Whether of a truth Thou art they know not, Lord, nor care;
Only they name Thee ``God,'' and pay Thee their prayers vain,
As dormant over--lord and pensioned suzerain,
The mediatised blind monarch of a world, outgrown
Of its faith's swaddling--clothes, which wills to walk alone,
The Earth? Not so. 'Tis theirs, the prize of the strong hand,
The strongest being their own by sea alike and land.
``Thy Will be done,'' they cry, ``Father which art in Heaven''
(Where Thou canst harm nor hurt not one day in the seven).
And if they add ``on Earth'' they deem Thee impotent,
Seeing Thee drowse thus long and leave men to their bent.
They mean ``Thy Will in Heaven,'' or in their ``World to come.''
``Terram autem dedit filiis hominum.''
So think their chiefs, their lords. For the blind mass of men,
Which live and toil and die heart--hungry in their pen,
They have no god but gold, the lord of their distress,
And gold's slave, drink, that buys a night's forgetfulness.
Of Thee they have no heed to chide them or to cheer.
The fear of Thee with these is their law's officer.
Lord God, if Thou but saw the pagan hearts they hide,
The base greeds of their being, the lusts undenied,
The Mammons that they worship! But Thou dost not see,
Or Thou hadst purged long since this worst profanity
From the World's better way and thereby saved Thy name
Profaned in their foul mouths from its long daily shame.
Thou dost not hear, nor see. The smoke of their foul dens
Broodeth on Thy fair Earth as a black pestilence,
Hiding the kind day's eye. No flower, no grass there groweth,
Only their engines' dung which the fierce furnace throweth.
Their presence poisoneth all and maketh all unclean.
Thy streams they have made sewers for their dyes aniline.
No fish therein may swim, no frog, no worm may crawl,
No snail for grime may build her house within their wall.
Thy beasts they have enslaved in blindness underground.
The voice of birds that sang to them is a lost sound.
Nay, they have tarred Time's features, pock--marked Nature's face,
Brought all to the same jakes with their own lack of grace.
In all Thy living World there is no sentient thing
Polluteth and defileth as this Saxon king,
This intellectual lord and sage of the new quest,
The only wanton he that fouleth his own nest.
And still his boast goeth forth. Nay, Lord, 'tis shame to Thee
This slave, being what he is, should ape divinity,
The poorest saddest drudge, the least joy--lifted heart
In all a World where tears are sold in open mart,
That he should stand, Thy choice, to preach Thy law, and set
His impress on the Earth in full apostolate,
Thy missioner and priest. He goeth among the nations,
Saith he, to spread Thy truth, to preach Thy law of patience,
To glorify Thy name! Not selfishly, forsooth,
But for their own more good, to open them the truth,
To teach them happiness, to civilise, to save,
To smite down the oppressor and make free the slave.
To bear the ``White Man's Burden,'' which he yearns to take
On his white Saxon back for his white conscience' sake.
Huge impudent imposture!--Lord, there were fair lands
Once on Thy Earth, brave hills, bright isles, sweet coral strands,
Noble savannahs, plains of limitless waving green,
Lakes girt with giant forests, continents unseen,
Unknown by these white thieves, where men lived in the way
Of Thy good natural law with Thy free beasts at play
And partners with Thy birds, men who nor toiled nor span,
Nor sowed, nor reaped, nor delved for the red curse of Man,
The gold that kills the soul; who knew nought of the fire
Which in his guns he storeth, naught of the desire
More deadly still concealed in his fire--drink of death;
Who went unclothed, unshamed, for garment a flower wreath;
Whose women lived unsold and loved their natural kin,
Nor gave aught to the stranger in the wage of sin;
Who blessed Thee for their babes and through the woods, like Eve,
Wandered in happy laughter, glorying to conceive.
Yea, Lord, and there were others,--shut communities
Of souls still on Thy path and strange to the new lies,
Yet not, as these were, wild, but held in discipline
Of orderly commandment, servants true of Thine
And doers of Thy law, though ignorant, untaught
Save by an inward grace of self--restraining thought
And light intuitive. No shedders they of blood,
But with all creatures friends, with men in brotherhood,
Blameless of wine, of strife; in innocent arts well skilled
But schoolless of all guile as an unchristened child.
To these with mouthings fine come the white gospellers,
Our Saxon mission--men black--coated to the ears.
--``Which be your gods?'' ask they; ``Do ye adore the Christ?
Know ye the Three in One, or walk ye in the mist?''
``Sirs, we have One, not Three. Our poor ancestral wit
Encompasseth no more.'' ``Then be ye damned for it.
This is our Bible, read. In the long after--death
Ye shall be burned with fire. It is God's self that saith.''
``We do not live again.'' ``In this life, ye shall live
According to our gospel, nor profanely wive
Save with one spouse alone.'' ``Our law hath given us three.
Three Gods to one sole wife were multiplicity.''
``These pagans are blasphemers! Who is on our side?
See, we have gold to give. We may not be denied.''--
And they baptize them Christians. Cometh the trader next,
His bible too in hand, its free--trade for his text.
He teacheth them to buy.--``We nothing need.'' ``Yet take.
The want will come anon and keep your wits awake.
Here are the goods we sell, cloth, firelocks, powder, rum,
Ye shall go clothed like lords, like kings of Christendom.''
``We live best naked.'' ``Fie.'' ``We have no use for arms.
The fire--drink is forbid.'' ``The thing forbid hath charms.
Nay. We will make you men, soldiers to brawl and fight
As all good Christians use, and God defend the right.
The drink will give you courage. Take it. 'Tis the sign
Of manhood orthodox, its sacramental wine,
Or how can you be worthy your new Christian creed?
Drink.''--And they drink to Jesus and are borne to bed.
He teacheth them to sell.--``We need coin for our draught.
How shall we bring the price, since ye give naught for naught?
We crave the fire--drink now.'' ``Friends, let not that prevent.
We lend on all your harvests, take our cent per cent.''
``Sirs, but the crop is gone.'' ``There is your land in lots.''
``The land? It was our fathers'.'' ``Curse ye for idle sots,
A rascal lazing pack. Have ye no hands to work?
Off to the mines and dig, and see it how ye shirk.''
``As slaves?'' ``No, not as slaves. Our principles forbid.
Free labourers, if you will. We use that word instead.
The `dignity of labour' ye shall learn for hire.
No paltering. No excuse. The white man hates a liar,
And hates a grumbling hand. Enough if we provide
Tools with the drink and leave your backs with a whole hide.
These lands are ours by Charter. If you doubt it, bring
Your case before the Courts, which will expound the thing.
As for your women folk. Look, there are ways well known
All women have of living in a Christian town.
Moreover you do ill. One wife the law allows,
And you, you say, have four. Send three round to our house.''
--Thus is Thy gospel preached. Its issue, Lord, behold
In the five Continents, the new world and the old,
The happier tribes of Man despoiled, enslaved, betrayed
To the sole white Man's lust, husband and wife and maid,
Their laughter drowned in tears, their kindness in mad wrath,
Their dignity of joy in a foul trance of death,
Till at the last they turn and in their anguish rend.
Then loud the cry goeth forth, the white man's to each friend:
``Help! Christians, to our help! These black fiends murder us.''
And the last scene is played in death's red charnel house.
The Saxon anger flames. His ships in armament
Bear slaughter on their wings. The Earth with fire is rent,
And the poor souls misused are wiped from the world's face
In one huge imprecation from the Saxon race,
In one huge burst of prayer and insolent praise to Thee,
Lord God, for Thy high help and proved complicity.
Nay Lord, 'tis not a lie, the thing I tell Thee thus.
Their bishops in their Churches lead, incredulous,
The public thanks profane. They sanctify the sword:
``Te Deum laudamus. Give peace in our time, O Lord.''
Hast Thou not heard their chaunting? Nay, Thou dost not hear,
Or Thou hadst loosed Thy hand like lightning in the clear
To smite their ribald lips with palsy, these false priests,
These Lords who boast Thine aid at their high civic feasts,
The ignoble shouting crowds, the prophets of their Press,
Pouring their daily flood of bald self--righteousness,
Their poets who write big of the ``White Burden.'' Trash!
The White Man's Burden, Lord, is the burden of his cash.
--There! Thou hast heard the truth. Thy world, Lord God of Heaven,
Lieth in the hands of thieves who pillage morn and even.
And Thou still sleepest on! Nay but Thou needs must hear
Or abdicate Thy name of High Justiciar
Henceforward and for ever. It o'erwhelmeth Thee
With more than temporal shame. Thy silence is a Sea
Crying through all the spheres in pain and ceasing not
As blood from out the ground to mark crime's murder spot:
``There is no hope--no truth. He hath betrayed the trust.
The Lord God is unjust. The Lord God is unjust.''
[A cry without. This is their cry in Heaven who give Thee service true.
Arise, Lord, and avenge as was Thy wont to do.

[The Angels re--enter in disorder, weeping.
The Lord God. What tears be these, my Sons? What ails ye that ye weep?
Speak, Shepherds of the flock! Ye that have cared my sheep!
Ye that are charged with Man! Is it as this One saith?
Is Satan then no liar who loudly witnesseth
Man's ruin of the World?

The Angel of Pity
(coming forward). Lord, it is even so.
Thy Earth is a lost force, Man's lazar--house of woe,
Undone by his lewd will. We may no longer strive.
The evil hath prevailed. There is no soul alive
That shall escape his greed. We spend our days in tears
Mourning Thy world's lost beauty in the night of years.
All pity is departed. Each once happy thing
That on Thy fair Earth went, how fleet of foot or wing,
How glorious in its strength, how wondrous in design,
How royal in its raiment tinctured opaline,
How rich in joyous life, the inheritor of forms
All noble, all of worth, which had survived the storms,
The chances of decay in the World's living plan
From the remote fair past when still ignoble Man
On his four foot--soles went and howled through the lone hills
In moody bestial wrath, unclassed among Earth's ills:
Each one of them is doomed. From the deep Central Seas
To the white Poles, Man ruleth pitiless Lord of these,
And daily he destroyeth. The great whales he driveth
Beneath the northern ice, and quarter none he giveth,
Who perish there of wounds in their huge agony.
He presseth the white bear on the white frozen sea
And slaughtereth for his pastime. The wise amorous seal
He flayeth big with young; the walrus cubs that kneel
But cannot turn his rage, alive he mangleth them,
Leaveth in breathing heaps, outrooted branch and stem.
In every land he slayeth. He hath new engines made
Which no life may withstand, nor in the forest shade
Nor in the sunlit plain, which wound all from afar,
The timorous with the valiant, waging his false war,
Coward, himself unseen. In pity, Lord, look down
On the blank widowed plains which he hath made his own
By right of solitude. Where, Lord God, are they now,
Thy glorious bison herds, Thy ariels white as snow,
Thy antelopes in troops, the zebras of Thy plain?
Behold their whitened bones on the dull track of men.
Thy elephants, Lord, where? For ages thou didst build
Their frames' capacity, the hide which was their shield
No thorn might pierce, no sting, no violent tooth assail,
The tusks which were their levers, the lithe trunk their flail.
Thou strengthenedst their deep brain. Thou madest them wise to know
And wiser to ignore, advised, deliberate, slow,
Conscious of power supreme in right. The manifest token
Of Thy high will on earth, Thy natural peace unbroken,
Unbreakable by fear. For ages did they move
Thus, kings of Thy deep forest swayed by only love.
Where are they now, Lord God? A fugitive spent few
Used as Man's living targets by the ignoble crew
Who boast their coward skill to plant the balls that fly,
Thy work of all time spoiled, their only use to die
That these sad clowns may laugh. Nay, Lord, we weep for Thee,
And spend ourselves in tears for Thy marred majesty.
Behold, Lord, what we bring--this last proof in our hands,
Their latest fiendliest spoil from Thy fair tropic lands,
The birds of all the Earth unwinged to deck the heads
Of their unseemly women; plumage of such reds
As not the sunset hath, such purples as no throne,
Not even in heaven, showeth (hardly, Lord, Thine own),
Such azures as the sea's, such greens as are in Spring
The oak trees' tenderest buds of watched--for blossoming,
Such opalescent pearls as only in Thy skies
The lunar bow revealeth to night's sleep--tired eyes.
Behold them, Lord of Beauty, Lord of Reverence,
Lord of Compassion, Thou who metest means to ends,
Nor madest Thy world fair for less than Thine own fame,
Behold Thy birds of joy lost, tortured, put to shame
For these vile strumpets' whim! Arise, or cease to be
Judge of the quick and dead! These dead wings cry to Thee!
Arise, Lord, and avenge!

The Angels. We wait upon Thy word.

[The Lord God covereth His face.
Satan. Thou hearest them, Lord God.

The Lord God. Good Satan, I have heard.
Thou art more just than I--alas, more just than I.

The Angels. Behold the Lord God weepeth.

The Angel of Pity. What eyes should be dry
If for a crime eyes weep? This crime transcendeth crime.
And the Lord God hath pity.

Satan. In His own good time.

The Lord God. Alas, the time is late. I do repent Me sore
The wrong I did thee, Satan, in those griefs of yore,
The wrong I did the Earth. Yet is Eternity
A long day for atonement. Thou thyself shalt be
My instrument here of wrath to purge this race of Man
And cast him on Time's dunghill, whence he first began.
What, Angel, is thy counsel? Shall we unseal again
The fountains of the heavens, send our outpoured rain,
And flood him with new waters? Shall it be by fire?
Shall we embraize the earth in one vast funeral pyre
By impact of a star? Let loose a sulphurous wind?
Belch rocks from the Earth's bowels? Shall we strike Man blind
With an unbearable light? Shall we so shake the hills,
The plains, that he fall palsied, grind him in the mills
Of a perpetual hail, importune him with snow,
Scourge him with noise unceasing, or the glutinous flow
Of a long pestilent stench? Speak, Satan, all thy thought,
Thou who the traitor knowest. How may he be brought
Best to annihilation?

Satan. Lord, by none of these,
Thy floods, Thy flames, Thy storms were puerilities.
He hath too large a cunning to be taken thus.
He would outride Thy waves, outblast Thy sulphurous
Winds with his counter--winds. He liveth on foul air
As on the breath of heaven. He hath nor thought nor care
For Thy worst lightning strokes, holding their principle
Rock--firm in his own hand. All natural powers fulfil
His brain's omnipotence. He standeth at each point
Armed for defiant war in harness without joint.
Though Thou shouldst break the Earth in twain he should not bend.
Thou needest a force to aid Thee, an ally, a friend,
A principle of good which shall outwit his guile
With true white guilelessness, his anger with a smile,
His force with utter weakness. Only thus, Lord God,
Shalt Thou regain Thy Earth, a purified abode,
And rid it of the Human.

The Lord God. And the means? Thy plan
Needeth a new redemption.

Satan. Ay, but not of Man.
He is beyond redeeming, or Thy Son had died
Not wholly to this loss. Who would be crucified
To--day must choose another, a young fleshly form,
Free from the simian taint, were it but flower or worm,
Or limpet of the rock, or grieving nightingale,
Wherein to preach his gospel. Yet should he previl,
If only for truth's sake and that this latest lie
Should be laid bare to shame, Time's fraud, Humanity.
Choose Thee an Angel, Lord; it were enough. Thy Son
Was a price all too great even had the world been won.
Nor can it be again. An Angel shall suffice
For Thy new second sending, so Thou guide the choice
To a more reasoned issue--so Thou leave Mankind
Henceforth to his sole ways as at his outset, blind
To all but his own lusts, untutored by Thy grace.
This is the road, Lord God. I bow before Thy face.
I make Thee my submission to do all Thy will,
So Thou absolve and pardon.

The Lord God. O incomparable
Good servant, Satan! Thou art absolved indeed.
It was thy right to pardon thy God's lack of heed,
His wrath at thy wise counsel. Nay, thou shamest Me.
Be thou absolved, good Angel, Ego absolvo te
Ab omnibus peccatis. Once more be it thy right
To stand before God's throne for ever in His sight,
And trusted more than these. Speak, Satan, what thou wilt,
All shall be granted thee, the glory with the guilt
Of the Earth lost and won. Who is it thou wouldst send
Agent and messenger to work to this new end?
What Angel of them all? I pledge thee My full faith
It shall be as thou wilt.

Satan. Who goeth must die the death,
Since death is all life's law, and taste of corporal pain.
And whoso dieth must die, nor think to live again.

The Lord God. Shall it be Michael? Speak.

Satan. Nay, Lord, nor Gabriel.
They are Thy servants tried, who love Thy Heaven too well.
Thou shalt not drive them forth to the wild wastes of Earth.
What should they do, Lord God, with a terrestrial birth,
With less than Thy long joys? Nay, rather choose Thee one
Already marred with grief with Time's disunion,
One all too sad for Heaven, to whom Eternity
Is as a charge o'erspent, who hath no fear to die,
But gladly would lie down and be for aye no more,
The flotsam of Time's waves upon Death's outer shore,
Forgotten and forgetting. Grant me, Lord God, this,
In penance for the past, Death's full forgetfulness.

The Lord God. And thou wouldst be incarnate?

Satan. As the least strong thing,
The frailest, the most fond, an insect on the wing,
Which shall prevail by love, by ignorance, by lack
Of all that Man most trusteth to secure his back,
To arm his hand with might. What Thy Son dreamed of Man
Will I work out anew as some poor cateran,
The weakest of the Earth, with only beauty's power
And Thy good grace to aid, the creature of an hour
Too fugitive for fight, too frail even far to fly,
And at the hour's end, Lord, to close my wings and die.
Such were the new redemption.

The Lord God. Thou good angel! Nay,
The World were all unworthy such high price to pay.
I will not have thee die.

Satan. 'Tis not for the World's sake,
Lord God of Heaven and Earth, that I petition make,
But for Thy justice foiled. It irketh me to know
That I have tutored Man against Thee, to this woe,
And given him sure success. Yet is the World's self good,
And I would prove it Thee, lest Man's ingratitude
Should so affect all truth, all honour, all high faith,
That Thou Thyself, Lord God, shouldst fall a prey to death
And leave him in dominion. What to me were Heaven
With this thought unappeased--even thus absolved, forgiven,
Yet by myself condemned?

The Lord God. Ah, Satan. Thy old pride
Still lingereth in the clefts. Yet art thou not denied
Since I have sworn thee faith. Go, thou good messenger,
And God's peace go with thee. Ho! ye without! Give ear!
Bow down to the Lord Satan, Our anointed priest,
The new incarnate Word.

The Angels. All hail!

Michael
(aside). The Anti--Christ!