Wilfrid Scawen Blunt: Verses about Joy

A heritage for ever. Such a sleep
Came upon Adrian and such a dream,
As in the shade he lay a weary heap.
For, while he rested, still it seemed to him
He rode towards the city of his love,
Only in mirth not sadness. And, behold,
In his soothed bosom Hope, a brooding dove,
Had made again her nest, and manifold
Fair pleasures round him seemed to perch and sing
Like wild birds in the branches overhead,
And his heart leaped in joy with everything,
As in the days ere yet his joys were dead,
Until he found himself, it seemed, in Rome
And knocking at the doors of his own home.

This book is written for Man's ultimate need,
A creed of joy sent down to the aged Earth
From days of happier daring and more mirth
To comfort and console all hearts that bleed.
Here shall ye find how Love, that mastering weed
Of tropic growth and paradisal power,
Sprang in a night and found its fortunate hour
And was fulfilled of glory, flower, fruit, seed,
A wonder to the Forest.--O ye souls
Of men and women, who on Time's whim wait
Nor clutch her hem when Pleasure turns to flee!
Read of these two, who ill content with doles
Rose in their rage and gave assault to Fate
And won their birth--fruit. Read. Nay, dare it ye!

She watched me curiously with mocking eyes,
Yet tenderly, till once again her mirth
Prevailed with her, and quick in feigned surprise
Thrusting me back, ``Ah, traitor!'' she broke forth,
``'Twas not for me then you were waiting there,
Not me, poor foolish me. The Queen of Love,
The woman of the booth! She was your care!
Monster! to dare me thus! And yet you prove
Your wit in vain, for, look, you foolish boy,
She cannot walk the streets like you and me,
Or the town would be at her heels.'' Convulsed with joy
At this new jest she laughed remorselessly,
Till I was almost angry and inclined
To leave her there. And then she changed her mind.

Oh, for a perfect sonnet of all time!
Wild music, heralding immortal hopes,
Strikes the bold prelude. To it from each clime,
Like tropic birds on some green island slopes,
Thoughts answering come, high metaphors, brave tropes,
In ordered measure and majestic rhyme.
And, presently, all hearts, kings', poets', popes',
Throb to the truth of this new theme sublime.
Anon 'tis reason speaks. A note of death
Strengthens the symphony yet fraught with pain,
And men seek meanings with abated breath,
Vexing their souls,--till lo, once more, the strain
Breaks through triumphant, and Love's master voice
Thrills the last phrase and bids all joy rejoice.

A DAY AT HAMPTON COURT

It is our custom, once in every year,
Mine and two others', when the chestnut trees
Are white at Bushey, Ascot being near,
To drive to Hampton Court, and there, at ease
In that most fair of English palaces,
Spend a long summer's day. What better cheer
Than the old ``Greyhound's,'' seek it where you please?
And where a royal garden statelier?

The morning goes in tennis, a four set,
With George the marker. 'Tis a game for gods,
Full of return and volley at the net,
And laughter and mirth--making episodes
Not wholly classic. But the afternoon
Finds us punt--fishing idly with our rods,
Nodding and half in dreams, till all too soon
Darkness and dinner drive us back to town.

Glad bird, I do bewail thee,
Thy song it was so sweet
That Earth looked up to hail thee
Till wings grew to her feet.
But, ah! thy mate is lying dead
Among the new--mown hay,
And a fowler comes to jail thee
Where thou shalt pine away.

Bright butterfly, I wail thee,
So dainty was thy wing,
So bravely didst regale thee
On every honied thing.
But thou art all too lightly clad
For any month but May,
And Autumn rains shall trail thee
And wash thy paint away.

Sweet childhood, I bewail thee.
Thy smile it shifteth ever
As the ship that thou dost sail thee
Adown the running river.
But ah! life's river runneth fast
And forward lies the sea,
And what shall then avail thee
Thy laughter and thy glee?

And youth, I most bewail thee,
Thy purpose was so great,
But the fools that did assail thee
Were stronger than thy fate,
And thy heart it was so ruddy red
That every archer knew
Where he might best impale thee
And drive his arrows through.

Why do I love?
Is it for men to choose
The hour of the hushed night when crowned with dews
From its sea grave the morning star shall wake?
Lo, while we drowsed, it rose on our heart's ache,
And all our heaven was red with the day's hues,
And glad birds chaunted from the trees above.
So was it with my heart that might not choose
But woke to love.

Why do I love?
The aureole of lost days
Is on thy brow and unforgotten face;
Faith's guiding light, the same which of old time
Sent men on knightly quests to deeds sublime
And the high prize which was their lady's grace.
Thither I follow, careless what shall prove,
So only at thy knees a little space
I too may love.

Why do I love?
The paths of life are steep,
And dark the issues and the gulfs how deep!
This wayside shrine invites my knees to kneel.
Thou, dearest Saint, in witness of my zeal
Biddest me walk in joy who only weep,
And fare forth comforted who vainly strove.
See how my steps in thy sweet service leap!
See how I love!

Why do I love?
There is a dream that stirs
My soul to its last depth of lost desires,
Music of waters in a thirsty land,
A step, a touch, the lingering of a hand,
Fingers that are the soft Spring's messengers,
And lips that to my kisses part and move
With passionate words which yet--how strange!--are hers,
Pleading for love.

Why do I love?
If one had told me this,
When I erewhile in the world's wilderness
Wandered uncertain or of Heaven or Hell,
How had I laughed as at a time--worn tale!
To--day, behold. I too speak prophecies,
And hang my votive garland in the grove,
And supplicate my god, and kneel and kiss
Her feet for love.

Why do I love?
Ah, love, I will not make
A longer reasoning even for thy sake;
Be it enough that I am pleasure's thrall.
Tell me thy will, in song or madrigal
Or word unspoken. Bid me bend or break,
And brave all wraths of Earth or Heaven above,
But not thy wrath. Ah! bid me not awake.
Bid me still love.

Whom the gods love die young. Ah, do not doubt of it.
Laura did well to die. Our loss was a gain for her,
Ours who so loved her laughter, ours who at thought of it
Shrink from a wound yet tender, wailing in vain for her.

Full was her life, a well--spring, brimmed to the brink of it,
Giving of its abundance alms to humanity.
We, with our life's cup empty, paused there to drink of it,
Rose with our souls ennobled, purged of their vanity.

Which of us all but loved her, knelt to her, prayed to her?
She was our queen, our Soul--saint, first in our Calendar.
``Laura,'' our lips breathed, ``Laura,'' vowing our aid to her,
Each as her fame's proclaimer, champion and challenger.

Which but might deem she loved him? Which, when she smiled on him,
Nursed not for his consoling dreams of felicity?
Which, in her eyes, read no hope, when like a child on him
Turned she those orbs appealing masked in simplicity?

Nay, there was none went wounded, even when ``No'' to him
Came as the last sad answer ending his argument.
``No?'' 'Twas hope's affirmation, boding no woe to him,
Rather a sweet postponing framed for encouragement.

Why should he weep? He wept not. Dear was her way with him.
Had she not given of all things more than he gave to her?
Had not her lips poured plenty, wise words and gay with him?
Why should his farewell falter, fool hands not wave to her?

I too with these essayed love. I too my joy with her
Sought in her wild girl's garden, idly, a censurer,
Learned what the rest had learned there, deemed like a boy with her
I too, that Laura loved me, kneeled my heart's venturer,

Wooed her and went forth weeping, yet with her name for me
Stored as a sweet remembrance deep in the heart of me,
Grieving my day departed; still as high fame for me
Chaunting it, each sad evening, proud as a part of me.

Whom the gods love! Ay truly. Why should we mourn for her
Dowered with all youth for portion, spared our infirmity?
Nay, 'twere for her to pity us, the forlorn for her,
Laughing her gay girl's laughter, glad through Eternity.

I had clean forgotten all, her face who had caused my trouble.
Gone was she as a cloud, as a bird which passed in the wind, as a glittering stream--borne bubble,
As a shadow set by a ship on the sea, where the sail looks down on its double.

I had laid her face to the wall, on the shelf where my fancies sleep.
I had laid my pain in its grave, in its rose--leaf passionless grave, with the things I had dared not keep.
I had left it there. I had dried my tears. I had said, ``Ah, why should I weep?''

I will not be fooled by her, by the spell of her fair child's face.
What is its meaning to me, who have seen, who have known, who have loved what miracle forms of grace?
What are its innocent wiles, its smiles, its idle sweet girlishness?

I will not love without love. I despise the ways of a fool.
Let me prevail as of old, as lover, as lord, as king, or have done with Love's tyrant rule.
I was born to command, not serve, not obey. No boy am I in Love's school.

I have fled to the fields, the plains, the desert places of rest,
To the forest's infinite smile, where the cushat calls from the trees and the yaffle has lined her nest,
To the purple hills with the spray of the sea, when the wind blows loud from the west.

I have done with her love and her, the wine--draughts of human pleasure.
The voice of nature is best, the cradle song of the trees which is hymned to Time's stateliest measure,
As once a boy in the woods I heard it and held it an exquisite treasure.

I had clean forgotten all. I had sung to the indolent hills
Songs of joy without grief, since grief is of human things the shadow of human ills.
I sang aloud in my pride of song to the chime of the answering rills.

And, behold, the whole world heard, the dull mad manridden Earth.
And they cried, ``A prophet hath risen, a sage with the heart of a child, a bard of no human birth,
A soul that hath known nor pain, nor sin, a singer of infinite mirth.''

And she too heard it and came. And she knew it was I grown wise.
And she stood from the rest apart, and I watched her with pitying scorn, and then with a sad surprise,
And last with a new sweet passionate joy, for I saw there were tears in her eyes.

And she came and sat at my feet, as in days ere our grief began.
And I saw her a woman grown. And I was a prophet no more, but a desolate voiceless man.
And I clasped her fast in my arms in joy and kissed her tears as they ran.

And I shall not be fooled by her, though her face is fair as a rose.
And I shall not live without love, though the world should forget my songs and I should forget its woes,
And the purple hills should forget the sea and the spray when the west wind blows.

Do you remember, Lucy,
How, in the days gone by
We spent a summer together,
A summer in Tuscany,
In the chestnut woods by the river,
You and the rest and I?

Your house had the largest garden,
But ours was next to the bridge,
And we had a mulberry alley
Which sloped to the water's edge.
You were always talking and laughing
On your side of the hedge.

How many sisters and brothers,
Lucy, then did you own?
Harriet and Francis and Horace
And Phyllis, a flower half--blown.
I liked you more than the others,
For you had the longest gown.

What has become of the laughter,
What of the mulberry trees?
Is there no record in Heaven,
No echo of days like these?
Francis is married and happy
And Horace beyond the seas.

Phyllis was first to desert us,
She had no soul for the Earth
But lingered a guest impatient
Alike of our sorrow and mirth.
Death's step to her on the threshold
Seemed news of a glorious birth.

Harriet, whose eyes were the brightest
The fullest of innocent guile,
Has hidden her joy and our sorrow
Under a Carmelite veil.
They call her the ``mother abbess.''
She has hardly leisure to smile.

Do you remember the ponies
We used to ride on the hill,
Every knee of them broken,
Every back like a quill,
Cesare, Capitano,
Milor and Jack and Jill?

High o'er the plains and the valleys,
Wherever our leader led,
We two, closest of allies,
Were with him still in his tread,
Sworn to be first on his footsteps,
To serve him alive or dead.

Dead--ah dead! Who could think it?
The laughter so strong on his lips
Had seemed an elixir of living.
Where now are his jibes and his quips,
The fair paradoxes he flung us,
The fire of him?--Lost in eclipse!

All are scattered and vanished,
Laughter and smiles and tears,
Gone with the dust on the sandals
Which cling to the feet of the years.
Time has no time to remember,
And Fortune no face for our fears.

Do you remember, Lucy,
The day which too soon had come,
The first sad day of the Autumn,
The last of our summer home,
The day of my journey to England
And yours to your convent at Rome?

We rose with the dawn that morning--
--The others were hardly awake--
And took our walk by the river.
Lucy, did your heart ache?
Or was it the chill of the sunrise
That made you shiver and shake?

Lucy, the dog rose you gave me
Still lies in its secret place.
Lucy, the tears, my fool's answer,
Have left on my cheeks a trace.
The kiss you gave me at parting
I yet can feel on my face.

These are the things I remember.
These are the things that I grieve,
The joys that are scattered and vanished,
The friends I am loath to leave.
I grudge them to death and silence
And age which is death's reprieve.

Vanished, forgotten and scattered,
All but you, Lucy, and I,
Who cling some moments together
Till Time shall have hurried us by:
A moment and yet a moment,
Till we too forget and die!

O Thou enfolded in grief,
Man, with thy mantle of scorn!
Arise and warn!
Unloved prophet of ill
Who sittest clothed in thy grief,
In thy pride of unbelief,
In thy silence of love forsworn!
Speak thy word to the world;
Let it be as a sword to thy will;
Let it be as a spear that is hurled,
A banner of wrath unfurled,
A garment rent and torn.

Speak. They shall listen to thee,
A single voice at their feast.
To the last and least,
They shall hear what they loathe to hear.
In the day of their Jubilee,
Of their coronation feast,
With the wine at their insolent lips,
Though they lend no ear
And their shoutings ring
From the decks of a thousand ships
Acclaiming their new--crowned king
With a coronation cheer,
They shall hear.

Speak, in their jubilant hour,
In the midst of their might and mirth.
Be thy theme the Earth,
The ancient tale of the lands of fame,
Empires of earlier birth,
Which held the world in their lust of power
As their own for dower
And abused their trust.
Make thy theme of the wrath that came,
The smoke that rose, the devouring flame,
The day of glory, the night of shame
And the end of dust.

O thou enrobed in thy tears!
Thou hast heard the children sing,
The children that pass in the street,
The innocent ones with their chauntings proud,
The rhyme of their marching feet.
How their voices sting!
What is the word they say
In their play,
The hymn their young lips fashion?
They have marched through the crowded ways
With flags and glory and shoutings loud
While the sun has looked down ablaze,
Amazed at their joyous passion.

Each one carries a sword,
A wooden sword in his hand,
With ribbon and belt and cord,
And a gun on his shoulder glorious,
Proud each one as a lord.
``Soldiers,'' they shout. ``We are soldiers come
From a battle--field. For, hark, the drum!
From a field of fight victorious.''
``Soldiers! Soldiers! Soldiers!'' Weary am I
Of that word forlorn,
Of the king's command,
Of the children's insolent cry,
A nation's cry whom the nations scorn
For its childish pride.
Better were these unborn!

England! Where is she? Where?
Land of the fortunate free
Which hath ceased to be?
What hath she done with her fame?
The nations that envied her
Turned to her in their care,
Sought her light upon land and sea,
Called as once on her ancient name,
The name of her liberty.
But her ears were shut to their prayer;
Her place was a sepulchre,
She had ceased in her strength to be,
She was no more free.

She fell as a star from its place,
As a bird from its path in the sky,
As a spring run dry,
A fruit in its rottenness,
As a drunken woman prone on her face
While the world went by,
And she knew not her own disgrace.
O thou, who hast seen her fall,
Who hast witnessed her agony,
Who hast looked on the face of the dead!
Lift up thy voice in the night and cry
``The harvest is harvested.
As these shall have made their bed,
So let them lie!''

I loved her too, this woman who is dead.
Look in my face. I have a right to go
And see the place where you have made her bed
Among the snow.

I loved her too whom you are burying.
I have a right to stand beside her bier,
And to my handful of the dust I fling,
That she may hear.

I loved her; and it was not for the eyes
Which you have shut, nor for her yellow hair,
Nor for the face which in your bosom lies.
Let it lie there!

Nor for the wild--birds' music of her voice,
Which we shall hear in dreams till we too sleep;
Nor for the rest, which made the world rejoice,
The angels weep.

It was not for the payment of sweet love,
Though love is often straitened for a kiss,
Nor for the hope of other joys above,
But only this,

That she had laid her hand upon my heart
Once in the summer time when we were young,
And that her finger--tips had left a smart,
And that my tongue

Had spoken words which might not be unspoken
Lest they should make a by--word of love's truth,
And I had sworn that love should be the token
Of my youth.

And so I gave her all, and long ago
The treasure of my youth was put in pawn;
And she was little richer that I know
When that was gone.

But I have lived a beggar since that day
And hide my face it may be from men's eyes;
For often I have seen them shrink away,
As in surprise

That such a loathsome cripple should be found
To walk abroad in daylight with the rest,
And scarce a rag to cover up the wound
Upon his breast.

Yet no man stopped to ask how this might be,
Or I had scared them, and let loose my tongue,
How I had bought myself this misery
When I was young.

Yet I have loved her. This must be my pay,
The pension I have earned me with these tears;
The right to kneel beside her grave to--day,
Despite these years,

With all her kisses burning on my cheek,
As when I left her and our love was dead,
And our lips trembled though they did not speak,
The night I fled;

The right to bid you stand aside, nor be
A witness of our meeting. Did you love
In joy as I have loved in misery?
You did not prove

Your love was stronger than the strength of death,
Or she had never died upon your hand.
I would have fed her breathing with my breath;
I would have fanned

A living wind of Heaven to her lips;
I would have stolen life from Paradise.
And she is dead, and you have seen eclipse
Within those eyes.

If I could know that you had loved her well;
If I could hold it for a certainty
That you had sold your life as I did sell;
If I could see

The blackness of your soul, and with my tongue
Taste the full bitterness of tears unshed;
If I should find your very heart was wrung
And maimed and dead;

If I should feel your hand's grasp crumble mine,
And hug the pain when I should grasp in turn;
If I could dip my fingers in the brine
Of eyes that burn;

If I could hear your voice call back the dead
With such a mighty cry of agony
That she should turn and listen in the bed
Where she doth lie,

And all the heavens should together roll,
Thinking they heard the angel's trumpet tone,
I could forget it that you bought a soul
Which was my own;

I could forget that she forgot her vows,
That aught was bartered for the wealth of love;
I could untell the story of my woes,
Till God above

Should hold her guiltless and condone the wrong
Done to His justice; I could take your hand
And call you brother, as we went along
To take our stand

Before His judgment--seat with her again
Where we are hurrying,--for we could not keep
Our place unchallenged in the ranks of men
Who do not weep.

Glory to God who made a man like this!
To God be praise who in the empty heaven
Set Earth's gay globe
With its green vesture given
And nuptial robe
To be the home enthroned of happiness!
Who from the silences
Of the dumb Universe,
For listening ears,
Constructed song
And fashioned the first note
Of the first linnet's throat,
His audible whisper the deep woods among!
Who, with His dance--masters,
The dappled deer
And their fleet fawns,
With rhythmic beat
Of their light feet
Upon the thyme--sweet lawns,
Framed the free gamut of the wakening year
And gave command to mirth His minister
That all things young and glad
And mad,
In this fair world's expanse
Should dance!
Praise be! and most for these,
The lyric ecstasies
Sublime in each least lot,
The passionate plot
Subtly contrived to propagate their kind
By beast and bird and in Man's livelier mind
To make of life new life,
Of joy new joy, in corporal bliss
Entwined,
Man's who is man and wife,
Though neither he have thought
Nor she, in their love blind,
Of that child's smile
Half hers half his
Unborn, the while
They clasp and kiss!
These are the vastnesses
That bid us give God glory for his depths of guile.

And he? The ultimate man,
The heir of their delight,
Whose keener sight
Grasped the full vision of Time's master--plan,
And who, because he knew,
Found power to do
What the rest dared not and was thus the priest
Of the divine high feast
Of Love on Earth? Poet, whose prosody
Embraced heaven's infinite blue
And the white light of stars,
The moon's proud chastity
And the sea beating on its prison bars;
Whose ritual
Was the procession of the months and days
In ordered praise
Of ceremonial flowers, Earth's virginal
Patchwork of shredded colours in the grass;
Whose incense was
The mist of morning, and whose sacrifice
The sun in splendour by whose light all live?
How shall we give
To one thus wise
Our homage who so loved him and alas
Now weep for him with unavailing eyes?

For what is wisdom more than this one thought,
To harvest happiness? Time has its wheat,
Its rule of life discreet,
By scholars taught,
For daily bread; and its weeds too,
Its wild crop of the woods which is not bought,
Its way that fools call folly,
Choke--pear, crab, holly,
All the riot
Of the bird's diet,
For maid and boy,
Their winter--pick of joy,
If they but knew!
And these to learn and gather in their prime
Is youth's sublime.

Here lay his victory. Not flowers alone
Nor fruits were his,
But the world's sadnesses
He gathered also, its loves lost and gone,
The tragic things that are
As the maple leaves
Of the fast dying year,
Crowning its funeral car,
The glory of its passing set on fire
In the late hedges,
The wreathed bryony
Black with the Autumn saltings of the Sea,
And those lone sedges at the lake's edges
Which winter winds have whitened on the mere.
These, as the symbols of his Soul's romance
In antique lands,
He bound into the sheaves
Of his desire,
A wreath,
Nobler for death.
Of these he fashioned a new chivalry
For days to be,
Incorporate with the glories of all Time,
The immortal rhyme
Of Roland and the paladins of France,
Of Charlemagne,
The Cid Bivar of Spain,
And those pround questers of the Holy Grail
Who rode with Arthur cap à pie in mail,
Till in his hands
It seemed the actual lance
Of Lancelot trembled and took edge and shook
Defiance at his foes in Lyonnesse,
No less than those
Of whom it is written in the old French book
That he pursued and slew and scattering rent
Their ranks in fear,
While the Earth trembled his glad shout to hear.
So he in his high rage in Parliament.

Anon, too, at the feasts
Where with the knights and ladies crowned he sat,
Their laureate
Of that famed Table Round, its pleasure's lord,
His was the tongue
To celebrate their praise,
Theirs the adored,
With virile minstrelsy and mirth and song,
And generous wine
Outpoured
In draughts divine from flagons
Rich with the mellow fruitage of the vine;
His was the tongue
To tell of valorous deeds
Done for high honour's needs
On pestilent dragons in dank forest places
Vanquished and slain, and felon knights laid low,
For fair loved faces
In days long ago;
Amorous sad tales of dolorous mistakes
At hands that sought to save;
Ancient heart--aches,
Each laid to rest in its forgotten grave.
And with them griefs, which venturing found their hour,
Fruitage and flower,
And were fulfilled of joy;--and chiefly hers,
Royal sad Guinevere's
Noblest of all among the tragic dead.
Of her he loved to tell.
And he did well;
For she, the lady of his dreams, one night,
As it is said,
In Glastonbury,
Hearing his young steps hurry
As to a goal,
To kneel at her dead feet,
Where as she lay with her sleep--folded palms
In the long calms
Of a passed soul,
Did from her cerements white
Awake,
And feel her passionate heart beat
To his desire,
And in new bride's attire
Arise and live a woman for his sake,
A woman and no dream.
These were the rhapsodies of life to him,
The things that his heart's zeal
Made real.

And who shall wonder if to--day we weep
Our Prince of happiness,
Our warrior dead?
If we, who saw
These wonders beyond law,
And his proud soul's essay
To live the great life of the Fellowship
In our late day,
Should mourn him fled,
Yet, none the less,
Give praise
To God, with chastened but undoubting lip,
For this exemplar of His works and ways?
Since that we know that in His scheme of bliss
No permanent anguish is,
But beauty only and high ruth and truth,
And that Life's law is this:
Pleasure is duty, duty pleasure
In equal measure;
And Time's happiness
God's all--sufficient reason with the wise,
As with this man
Who sleeps in Paradise.

The castle walls are full of eyes,
And not a mouse may creep unseen.
All the window slits are spies;
And the towers stand sentinel
High above the gardens green.
Not a lizard lurking close
In the brambles of the dell;
Not a beetle as he goes,
Toiling in the dust, may tell
The least secret of his woes
To the idle butterflies;
Not a privet moth may flit,
But the castle looketh wise,
But the old king knoweth it.

All day long the garden gates
Open stand for who will in,
For the old king loveth well
The reek of human loves and hates.
Most of all he loveth sin,
All that sendeth souls to Hell;
All that hath the earthy smell
Of a joy that soon shall die.
And he sitteth there and saith:
``Every creature that hath breath
Goeth with the taint of death.''

There he waiteth overhead,
Spieth out what he may spy,
Like an evil--omened gled.
From the morning till the night,
There is nothing which doth move,
There is nothing which can lie
Still and hidden out of sight,
But he seeth it above,
But he feeleth all the pleasure
Of its basking in the sun.
And his wisdom taketh measure
Of the sorrow which shall come
When the summer days are done.
Life and love are quickly run.
So he watcheth silently,
Waiting till the end shall be.

There he sitteth at the dawn
When the world begins to rouse;
And the daisies on the lawn
Open wide their stainless eyes;
Then he feeleth as in pain
For the wrinkles on his brows.
He doth envy the sunrise,
That it maketh all things gay;
And his jealous ear hath heard
The first piping of a bird;
And he curseth at the day.
But his curses are in vain
For the world grows young again.

From the shadow of the rocks,
Stealing out and stealing in,
Creeps the hungry foot--pad fox,
On the wild fowls nestled close.
Then a weirdly smile and thin
Curleth on his lip and nose,
As the red beast winds the flocks.
And there is an evil mirth,
In the glitter of his eye;
For the sun hath warmed the earth,
And he seeth something stir
In the grass and then awake,
Turn and stretch her stealthily;
And he hisseth at the snake,
As the heat unfoldeth her.

There he bideth through the noon,
While the pine tops clash together,
Till deep silence, like a tune,
Wrappeth all the earth and air;
And the old king dreamily
Noddeth his great heron feather,
As he sitteth in his chair.
For sleep cometh upon all,
Rock and castle, flower and tree;
And the turrets wave and quiver;
And the battlemented wall
Bendeth in the haze of noon,
And the fir--cones one by one,
Split like thunder in the heat;
And the old king hearing it,
Saith, ``It is the angry sun.''

But, as noontide slowly wears,
From the hollows underneath
Solemn ravens cross in pairs,
Drop a hollow croak and pass,
Which the king, who listeneth,
Readeth for the name of Death.
And he mocketh at the sound,
Croaketh back a croak as hoarse:
For he knoweth they are bound
To the dell where, on the grass,
There is that which was a corse.

Suddenly a merry noise
In the garden makes him glad,
For he knoweth well what joys
Noise and merriment shall bring.
They are children come to tread
The young daisies on the head;
And he loveth well their play,
For they take the butterflies
And they tear them wing from wing;
And the old king looketh wise
At the footstep on the bed,
And the broken myrtle spray;
And he readeth all the lies
Which their innocence shall tell.
Well it pleaseth him such eyes
Should have learned the speech of Hell.

But at evening, lovers walk
Underneath the ilex trees;
And the king hath heard their talk,
And the vows which they have spoken;
And he knoweth too the tale
Of the vows which they have broken,
And the name and history,
And the secret which doth lie
Underneath their smiling pale;
And the hidden tale of sorrow
Of the maiden as she goes,
And the pleasures she doth borrow,
That her grief may learn to die.
And he laugheth at her woes
As his red eye reads the scrawl
Love once wrote upon the wall,
Love grown cold, whose tasting is
Like the last lees of a kiss.

Thus he sitteth till the sun
Sendeth out long shadows slant
Till the fish--tanks down beneath
Hidden lie in vapour dun;
And the castle rising gaunt
Slowly stretcheth out its limbs,
Like a drowsy--headed Hun.
But when all is deep in shade,
And the broad sun on the sea
Lieth on his flaming bed,
Twisteth, writheth in agony,
Like a wizard fiery clad,
Tortured and about to die,
Then the old king goeth mad.

And he curseth loud thereat;
Curseth at the setting sun;
Curseth at the coming night;
Curseth at the flitting bat,
And the stars which cannot see;
Curseth at the pale moonrise,
And her solemn mockery
Of a daylight which is done;
Thinketh, though he should curse the skies,
Every hour till night is gone
Naught his curses may devise
For the pale moon's sorceries,
Or the darkness which shall be.
This the thought which tortureth him
That, for all he watcheth close,
Though his eyes be bright alway,
And, for all that he is king,
All the knowledge of all he knows
Telleth not what night may bring,
Telleth not what steps may stray.

Then he sendeth forth a scout,
Biddeth shut the garden gate:
And there is a sudden rout
Of the children and the lovers
Whom the warder's eye discovers
In the twilight lurking late,
Lovers who are loath to part.
But their prayers avail them not,
And the maiden's witching pout
Cannot melt the warder's heart.
Straightway he hath turned them out.
For along the castle wall
Go the archers stout and tall,
And the king, who sitteth still,
In the darkness of the tower,
Waiteth till the seneschal,
With his stalwart serving--men,
Bear him out against his will
In his chair, while curses shower.

To the banquet he is borne,
While the cracked bell tolleth slow.
And the king doth beat his breast
Slowly to that chime forlorn;
Beateth on his beard of snow,
First in anger then in jest,
First in mirth and then in scorn;
Singeth low, ``Ring bravely, bell,
For thy voice is loud and dry.
Such a tongue as thine is good
To out--talk the chimes of Hell.
Laugh we bravely, thou and I,
While the world is in laughing mood.
We may live to laugh its knell.''

O who shall tell us of the truth of things?
The day was ending blood--red in the West
After a storm. The sun had smelted down
As in a furnace all the clouds to gold.
Upon a cart track by a pool of rain,
Dumbly with calm eyes fixed upon the heavens,
A toad sat thinking. It was wretchedness
That gazed on majesty. Ah, who shall tell
The very truth of things, the hidden law
Of pain and ugliness? Byzantium bred
Growths of Augustuli, Great Rome her crimes,
As Earth breeds flowers, the firmament its suns,
And the toad too his crop of ulcerous sores.

The leaves turned purple on the vermeil trees;
The rain lay like a mirror in the ruts;
The dying sun shook his last banners out;
Birds sang in whispers, and the world grew dumb
With the hush of evening and forgetfulness.
Then too the toad forgot himself and all
His daylight shame, as he looked out bright--eyed
Into the sweet face of the coming night.
For who shall tell? He too the accursed one
Dreamt of a blessing. There is not a creature
On whom the infinite heaven hath not smiled
Wildly and tenderly; no thing impure
Monstrous deformed and hideous but he holds
The immensity of the starlight in his eyes.

A priest came by and saw the unholy thing,
And with his foot, even as his prayers he read,
Trod it aside and shuddered and went on.
A woman with a wild flower in her bosom
Came next and at the eye's light mirrored there
Aimed her umbrella point. Now he was old,
And she was beautiful. Then home from school
Ran four boys with young faces like the dawn.
``I was a child, was weak, was pitiless'':
Thus must each man relate who would begin
The true tale of his life. A child hath all,
Joy, laughter, mirth. He is drunk with life's delight.
Hope's day--star breaketh in his innocent eyes.
He hath a mother. He is just a boy,
A little man who breathes the untrammelled air
Clean--winded and clean--limbed, and he is free
And the world loves him. Why should he not then
For lack of sorrow strike the sorrowful?

The toad dragged down the deep track of the road.
It was the hour when from the hollows round
Blue mists steal creeping low upon the fields.
His wild heart sought the night. Just then the children
Came on the fugitive and all together
Cried ``Let us kill him. We will punish him
For being so ugly.'' And at the word they laughed.
(For children laugh when they do murder.) Then
They thrust at him with sticks and where the eye
Bulged from its socket made a ghastlier wound
Opening his sores. The passers by looked on,
And they too laughed. And then the night fell down
Black on the blackness of his martyrdom
Who was so dumb. And when the blood flowed out
It was horrible blood. And he was horrible.
That was his crime. And still along the lane
The creature sprawled. One foot had been shorn away
By a child's spade, and at each new blow aimed
Its jaws foamed blood, poor damnéd suffering thing,
Which even when the sun had soothed its hide
Had skulked in holes. And the children mocked the more:
``Wretch. Would you spit at us?'' O strange child's heart!
What rage is thine to pluck thus at the robe
Of misery and taunt it with its pain?

And so from clod to clod, from briar to briar,
But breathing still, in his dull fear he fled
Seeking a shelter from their tyrannous eyes.
So mean a thing, it seemed Death shrank from him
Refusing aid of his all pitying scythe.
And the children followed on with rushes noosed
To take him, but he slipped between their hands
And fell, so chanced it, where the rut gaped deepest,
Into a mire of mud; cool hiding place
It was and refuge for his mangled limbs,
And there he quaking lay. The anointing slime
Soothed his hurt body like a sacrament,
An extreme unction for his utter need.
Nor yet was safety won. The children's eyes,
Abominable eyes, were on him still
With their hard mirth. ``Is there no stone?'' they cried,
``To end him with? Here, Jeremiah, Jim,
Lend us a hand.'' And willing hands were lent.

Once more, O child of Man! I ask it. Say
What is the goal of thy desire? What aim
Is thine? What target wouldst thou hit? What win?
Say. Is it death or life? The stone was brought,
A ponderous mass, broad as a paving flag,
But light in his young hands that bore it in,
Pride giving strength to lift, and the lust to kill.
``You shall see what this will do,'' the young giant cried.
And all stood near expectant of the end.

And then a new thing happened, a new chance.
A coster's dray, drawn by an ancient ass,
Passed down the lane. With creaking wheels it came
And slow harsh jolts in the ruts. The ass was lean
And stiff with age, spavined, with foundered feet,
And dead to blows which rained on his dull hide.
Each step he stumbled. He was near his home,
After a long day's labour in the field,
And began to scent his stable, while the cart
Lagged in the ruts, or with shafts forward thrown
Pressed his galled sides and thrust its load on him,
At the downward slope where the lane left the hill,
More than his strength. A mist was in his eyes
And that dull stupor which foreshadows death.
Thus the cart moved, its driver cursing loud,
Its driven dumb, while the whip cracked in time.
The ass was in his dreams beyond our thought,
Plunged in those depths of soul where no man strays.

And the children heard the cart upon the road.
It gave them a new thought. And ``Stop,'' they cried,
``Let the stone be. We shall have better sport
Here with the wheels. This ass will do the thing.''
And they stood aside and watched what next should come.
And the cart drew near, its wheels sunk in the rut
Where the toad lay, the ass with his dull eyes
Fixed on the path before him, his head down
Nosing the ground in apathy of thought.
And the ass stopped. He, the sad slave of pain,
Had seen the vision of a sadder slave
Needing his pity, and being as it were the judge
To save or slay he had been moved to grace;
He had seen and understood. And, gathering up
In a single act supreme of his poor weakness
All that remained to him of combative pride,
He made the grand refusal, mastering
By his last strength the load which pressed on him
With terrible connivance of the hill,
And wrenched the cart wheel from its track of doom
Spite of his tyrant's voice of blasphemy
And its mad curses and his own huge pain,
And so, the victory won, passed on his road.

Then also was it that that child with the stone,
He who now tells this story, from his hands
Let the flag drop. A voice had cried to him
Too loud for denial: ``Fool. Be merciful.''

O, wisdom of the witless! Law of pity
Loud on the lips of pain! Nature's pure light
Lightening the darkness of Man's gulfs of crime!
Lessons of courage taught by coward hearts,
Of joy by the joyless! Eyes that cannot weep
Pleading with grief and pointing consolation!
The eloquent call of one poor damnéd soul
Preaching to souls elect, the beast to man!
Know this: hours are there, twilight hours of grace,
When, be he what he may, beast, bird or slave,
Each living thing gets glimpses of God's heaven
And knows himself own brother to the stars,
Being one with these in ancestry of love,
Kindred in kindness. Learn that this poor ass,
Facing his pain rather than add to pain,
Was master of his soul in verier deed
Than Socrates was saint, than Plato sage.

Who is the teacher here? O man of mind!
Wouldst thou touch truth? The true truth in thee lies,
Thy lack of light. Nay kneel, weep, pray, believe,
Grovel on the Earth. She shall thy teacher be.
A corner of their Heaven thou too shalt win
When thou art dust with these. Then shalt thou too
Get glimpses of their world's ingenuous dawn
And purchase back thy soul's lost purity,
The love that casts out fear and conquers pain,
The link which binds its weak ones with its strong
And equals all in one divine accord,
The unknowing ass with the all--knowing God.

Gone are they the lost camps, light flittings, long sojournings
in Miná, in Gháula, Rijám left how desolate.
Lost are they. Rayyán lies lorn with its white torrent beds,
scored in lines like writings left by the flood--water.
Tent--floors smooth, forsaken, bare of all that dwelt in them,
years how long, the war--months, months too of peace--pleasures.
Spots made sweet with Spring--rains fresh--spilled from the Zodiac,
showers from clouds down--shaken, wind--wracks and thunder--clouds;
Clouds how wild of night--time, clouds of the dawn darkening,
clouds of the red sunset,--all speak the name of her.

Here, in green thorn--thickets, does bring forth how fearlessly;
here the ostrich--troops come, here too the antelopes.
Wild cows, with their wild calf--sucklings, standing over them,
while their weanlings wander wide in the bare valleys.
Clean--swept lie their hearth--stones, white as a new manuscript
writ with texts fresh--graven, penned by the cataracts,
Scored with lines and circles, limned with rings and blazonings,
as one paints a maid's cheek point--lined in indigo.
All amazed I stood there. How should I make questionings?
Dumb the rocks around me, silent the precipice,
Voices lost, where these dwelt who at dawn abandoning
tent and thorn--bush fencing fled to the wilderness.
Now thy sad heart acheth, grieveth loud remembering
girls how closely howdahed, awned with what canopies.
Every howdah curtained, lined with gauze embroideries,
figured with festoons hung red from the pole of it.
Trooped they there the maid--folk, wild white cows of Túdiha,
ay, or does of Wújra, long--necked, their fawns with them,
Fled as the miráge flees, fills the vale of Bíshata,
fills the tree--cladwádies, íthel and rock--mazes.

What of her, Nowára, thy lost love, who fled from thee,
every heart--link sundered, close loop and free fetter!
Hers the Mórra camp--fires lit how far in Fáïda,
in Hejáz what marches! How shalt thou win to her?
Eastward move they marching, to Muhájjer wandering
camped in Tái, in Férda, ay, in Rukhám of it.
Southward on to Yémen, to Sowéyk their sojournings,
to Waháf el Káhri, ay, and Tilkhám of it.
Man, have done! forget her, one too far to comfort thee!
Who would his love garner first let him sunder it.
Shed the love that fails thee. Strong be thou, and break with her.
Keep thy gifts for friendship, freed from thy wilderment.
Mount thee on thy nága. Travel--trained and hard she is,
low her back withleanness, lessened the hump of her;
Shrunk her sides and wasted, jaded with long journeyings,
spare as her hide shoe--straps frayed by her road--faring.
Light she to her halter, to thy hand that guideth her,
as a red cloud southwards loosed from its rain--burden.
Nay a fair wild--ass she; at her side the white--flanked one,
he the scarred ass--stallion, bitten and struck for her.
Climbed they two the hill--top, he the bite--scarred ass--tyrant
her new mood resenting, being in foal to him
On the crags high posted watcheth he from Thálabut
all the plain to guard her, ambushes laid for her.
Six months of Jumáda wandered have they waterless,
browsing the moist herbage, he her high sentinel.
Till returned their thirsting, need of the far water clefts,
all their will to win there speeding them waterwards.
What though with heels wounded, still the hot wind driveth them,
as a furnace burning, fire--scorched the breath of it.
In their trail a dust--cloud, like a smoke it wavereth,
like a fire new--lighted, kindling the flame of it,
Flame fanned by the North--wind, green wood mixed with dry fuel,
smoke aloft high curling. So is the dust of them.
He, when her pace slackened, pushed her still in front of him.
Nay, she might not falter, tyrant he urged her on,
Till they reached the streamlet, plunged and slaked their thirst in it,
A spring welling over, crest--high the reeds of it;
All its banks a cane--brake, thick with stems o'ershadowing;
bent are some, some standing, night--deep the shade of them.

Say is this her likeness? Or a wild cow wolf--raided
of her sweet calf loitering, she in the van of them.
She, the short--nosed, missed it. Lows she now unendingly,
roams the rocks, the sand--drifts, mourning and bellowing,
Lows in rage beholding that white shape, the limbs of it,
dragged by the grey wolf--cubs: who shall their hunger stay?
Theirs the chance to seize it, hers the short forgetfulness.
Death is no mean archer. Mark how his arrows hit.
Stopped she then at night--fall, while the rain in long furrows
scored the bush--grown hill--slopes, ceaseless the drip of it,
Dripped on her dark back--line, poured abroad abundantly:
not a star the heaven showed, cloud--hung the pall of it;
One tree all her shelter, standing broad--branched, separate
at the sand--hills' edge--line, steep--set the sides of them.
She, the white cow, shone there through the dark night luminous,
like a pearl of deep--seas, freed from the string of it.
Thus till morn, till day--dawn folded back night's canopy;
then she fled bewildered, sliding the feet of her,
Fled through the rain lakelets, to the pool Suwáyada,
all a seven nights' fasting twinned with the days of them,
Till despaired she wholly, till her udder milk--stricken
shrank, so full to feed him suckling or weaning him.
Voices now she hears near, human tones, they startle her,
though to her eye naught is: Man! he, the bane of her!
Seeketh a safe issue, the forenoon through listening,
now in front, behind now, fearing her enemy.
And they failed, the archers. Loosed they then to deal with her
fine--trained hounds, the lop--eared, slender the sides of them.
These outran her lightly. Turned she swift her horns on them,
like twin spears of Sámhar, sharp--set the points of them.
Well she knew her danger, knew if her fence failed with them
hers must be thered death. Hence her wrath's strategy.
And she slew Kasábi, foremost hound of all of them,
stretched the brach inblood there, ay, and Sukhám of them.
Thus is she, my nága. When at noon the plains quiver
and the hills dance sun--steeped, cloaked in the heat--tremors,
Ride I and my deeds do, nor forbear from wantoning,
lest the fools should shame me, blame me the fault--finders.

Do not thou misprize me, thou Nowára. One am I
binder of all love--knots, ay, and love's sunderer;
One who when love fails him, wails not long but flies from it;
one whom one alone holds, hard death the hinderer.
What dost thou of mirth know, glorious nights, ah, how many:
cold nor heat might mar them, spent in good company?
Came I thus discoursing to his sign, the wine--seller's,
drank at the flag--hoisting, drank till the wine grew dear,
Bidding up each full skin: black with age the brand of it,
pouring forth the tarred jars, breaking the seals of them;
Pure deep draughts of morning, while she played, the sweet singer
fingering the lute--strings, showing her skill to me.
Ere the cock had crowed once, a first cup was quaffed by me:
ere slow man had stretched him, gone was the second cup.
On what dawns sharp--winded clothed have I the cold with it,
dawns that held the North--wind reined in the hands of them.
Well have I my tribe served, brought them aid and armament,
slept, my mare's reins round me, night--long their sentinel;
Ridden forth at day--dawn, climbed the high--heaped sand--ridges
hard by the foe'smarches, dun--red the slopes of them;
Watched till the red sun dipped hand--like in obscurity,
till the night lay curtained, shrouding our weaknesses;
And I came down riding, my mare's neck held loftily
as a palm fruit--laden: woe to the gatherer!
Swift was she, an ostrich; galloped she how wrathfully,
from her sides the sweat streamed, lightening the ribs of her;
Strained on her her saddle; dripped with wet the neck of her,
the white foam--flakes wreathing, edging the girth of her;
Thrusteth her neck forward, shaketh her reins galloping;
flieth as the doves fly bound for the water--springs.

At the King's Court strangers thronged from what far provinces,
each athirst for bounty, fearing indignity.
Stiff--necked they as lions in their hate, the pride of them,
came with stubborn proud feet, Jinns of the wilderness.
Stopped I their vain boastings, took no ill--tongued words from them,
let them not take licence. What were their chiefs to me?
I it was provided camels for their slaughtering,
I who their shares portioned, drawing the lots for them.
Every mouth I feasted. Barren mount and milch--camel
slew I for all daily. All shared the meat of them.
Far guest and near neighbour, every man rose satisfied,
full as in Tebála, fed as in green valleys.
Ay, the poor my tent filled, thin poor souls like sick--camels,
nágas at a tomb tied, bare--backed, no shirt on them.
Loud the winter winds howled; piled we high the meat--dishes;
flowed the streams of fatness, feeding the fatherless.
Thus the tribes were trysted; nor failed we the provident
to name one, a wiseman, fair--tongued, as judge for them,
One who the spoil portioned, gave to each his just measure,
spake to all unfearing, gave or refused to give,
A just judge, a tribe--sheykh, wise, fair--worded, bountiful,
sweet of face to all men, feared by the warriors.

Noble we; our fathers wielded power bequeathed to them,
dealt law to the nations, each tribe its lawgiver.
All our lineage faultless, no light words our promises;
not for us the vain thoughts, passions of common men.
Thou fool foe, take warning, whatso the Lord portioneth
hold it a gift granted, dealt thee in equity.
Loyalty our gift was, faith unstained our heritage;
these fair things He gave us, He the distributor.
For for us a mansion built He, brave the height of it,
lodged therein our old men, ay, and the youths of us,
All that bore our burdens, all in our tribe's sore sorrow,
all that were our horsemen, all our high councillors.
Like the Spring are these men, joy to them that wait on them,
to the weak, the widows, towers in adversity.
Thus our kin stands faith--firm, purged of tribe--malingerers.
Woe be to all false friends! Woe to the envious!

How shall I take up this vain parable
And ravel out its issue? Heaven and Hell,
The principles of good and evil thought,
Embodied in our lives, have blindly fought
Too long for empire in my soul to leave
Much for its utterance, much that it can grieve.
A soldier on the battlefield of life,
I have grown callous to the signs of strife,
And feel the wounds of others and my own
With scarce a tremor and without a groan.
I have seen many perish in their sins,
Known much of frailty and inconsequence,
And if I laughed once, now I dare not be
Other than sad at man's insanity.
Therefore, in all humility of years,
Colder and wiser for hopes drowned in tears,
And seeking no more quarries for my mirth,
Who most need pity of the sons of earth,
I dip in kindlier ink my chastened pen,
And fill of my lost tale what leaves remain.

Years passed. Griselda from my wandering sight
Had waned and vanished, like a meteor bright,
Leaving no pathway in my manhood's heaven
Save only memories vaguely unforgiven
Of something fair and sad, which for a day
Had lit its zenith and had gone its way.
Rome and the Prince, the tale that I had heard,
Griselda's beauty--all that once had stirred
My curious thought to wonder and regret,
In the vexed problem of her woman's fate,
Had yielded place to the world's work--day cares,
The wealth it covets and the toil it dares.
I was no more a boy, when idle chance
And that light favour which attends romance
Brought me once more within the transient spell
Of other days, and dreams of Lady L.

'Twas in September--(I have always found
That month in my life's record dangerous ground,
Whether it be due to some unreasoned stress
Of the mad stars which dog our happiness,
Or whether, since in truth most things are due
To natural causes, if our blindness knew,
To the strong law of Nature's first decay,
Warning betimes of time that cannot stay,
And summer perishing, and hours to come,
Lit by less hope in the year's martyrdom;
And so we needs must seize at any cost
Fleet pleasure's hem lest all our day be lost)--
'Twas in September, at a country house
In the Midland shires, where I had come, God knows,
Without a fancy but of such light sort
As manhood ventures in the realms of sport
With that dear god of slaughter England's sons
Adore with incense--smoke and roar of guns,
That this new chapter opens. Who had guessed
So rare a phoenix housed in such a nest?

For we, in truth, were no wise company,
Men strong and joyous, keen of hand and eye,
And shrewd for pleasure, but whose subtlest wit
Was still to jest at life while using it,
And jest at love, as at a fruit low hung
To all men's lips, no matter whence it sprung.
A fool's philosophy, yet dear to youth
Bred without knowledge of the nobler truth,
And seeming wisdom, till the bitter taste
Of grief has come to cure its overhaste.
Naught was there, in the scene nor in the parts
Played by the actors, worthy serious hearts,
Or worthy her whose passion trod a stage
High o'er the frailties of our prurient age,
Griselda and her unattained fair dream
Of noble deeds and griefs unknown to them.
How came she there? Our hostess was a woman
Less famed for wisdom than a heart all human
Rich in life's gifts, a wealthy generous soul,
But still too fair and still too bountiful.
The rest, mad hoydens of the world, whose worth
Lay mired with folly, earthiest of the earth.
How came she there? When I, unconscious all
Of such high presence at our festival,
Heard her name bandied in the general hum
Of hungry tongues, which told the guests had come,
And saw in converse with our host the form,
Familiar once in sunshine and in storm,
Of her who was to me the type and sign
Of all things noble, not to say Divine,
Breathing the atmosphere of that vain house,
My heart stopped beating. Half incredulous,
I looked and questioned in my neighbours' eyes,
Seeking the sense of this supreme surprise.
My thought took words, as at the table set
Men's lips were loosed, discoursing while they ate,
And each to each. Beside me, of the crew
Of gilded youths who swelled the retinue
Of our fair hostess in her daily lot
Of hunting laughter when field sports were not,
Sat one, a joyous boy, whom fashion's freak,
A mad--cap purse--string and a beardless cheek,
Had set pre--eminent in pleasure's school
To play the hero and to play the fool
For those few years which are the summer's day
Of fashion's foils ere they are cast away.
Young Jerry Manton! Happy fortune's son!
What heights of vanity your creed had won,
Creed of adventure, and untiring words
And songs and loves as brainless as a bird's.
Who would not envy you your lack of sense,
Your lawless jibes, your wealth of insolence,
The glory of your triumphs unconcealed
In pleasure's inmost and most sacred field?
Who would not share the sunshine of your mirth,
Your god--like smile, your consciousness of worth,
The keenness of your wit in the world's ways,
Your heart so callous to its blame or praise?
Him I addressed, in pursuance of my doubt
How such a prodigy had come about.

Young Manton eyed me. ``Every road,'' he said,
``Leads--well--to Rome.'' He laughed and shook his head,
As if in censure of a thought less sage.
``My lady's thirty is a dangerous age,
And of the three where most misfortunes come
Is the worst strewn with wrecks in Christendom.''
``You see,'' he added, ``we are not all wise
In all dilemmas and all companies,
And there are times and seasons when the best
Has need of an hour's frolic with the rest,
If only to set free the importunate load
Of trouble pressing on an uphill road.
Women's first snare is vanity. At twenty
Praises are pleasant, be they ne'er so plenty;
And some, the foolish ones, are thus soon caught
Seeking to justify the flattery taught.
These are the spendthrifts, dear ingenuous souls,
Whose names emblazoned stand on pleasure's rolls,
Manning the hosts of mirth. Apart from them,
More serious or less eager in their aim,
The wise ones wait like birds that hold aloof,
Conscious of danger and the cloven hoof.
Yet there are times.'' He paused awhile and sighed.
``The second snare,'' said he ``is set less wide;
It stands midway between the dawn of youth
And beauty's sunset, with its naked truth,
A danger hidden cunningly in flowers
And the wild drowsing of the noontide hours.
Here fall the elect, the chosen virtuous few,
Who have outlived the worst the storm could do,
But faint when it is over, through mere stress
Of their mortality's first weariness.
'Tis hard to see youth perish, even when
Ourselves to the mad warrant have set pen;
And for the wisest there are days of grief
And secret doubts and hours of unbelief
In all things but the one forbidden bliss
Churchmen forbid and poets call a kiss.
Why should we wonder? 'Tis a kindlier fate
At least than that, the last, which comes too late,
The old fool's folly nursed at forty--five.
Griselda is an angel, but alive,
Believe me, to her wings.'' A fatuous flush
Mantled his face, not quite perhaps a blush,
But something conscious, as of one who knows.
``Virtue and pleasure are not always foes,''
He sighed. ``And much depends upon the man.''

I turned impatient. There, behind her fan,
At the far table's end, Griselda's eyes
Were watching us, half hid by its disguise,
But conscious too, as if a secret string
Had vibrated 'twixt her and that vain thing.
The cynic boy, whose word was in my ear,
Dishonouring to me and him and her.
Our eyes met, and hers fell; a sudden pain
Touched me of memory, and in every vein
Ran jealous anger at young Manton's wit,
While, half aloud, I flung my curse on it.

Later, I found Griselda gravely gay,
And glad to see me in the accustomed way
Of half affection my long zeal had won,
Her face no older, though the years had spun
Some threads unnoticed in her fair brown hair
Of lighter hue than I remembered there,
Less silver streaked than gold. All else had grown
Fairer with time, and tenderer in its tone,
As when in August woods a second burst
Of leaves is seen more golden than the first.
A woman truly to be loved--but loving?
There was the riddle wit despaired of proving,
For who can read the stars? I sat with her
The evening through, and rose up happier.
In all that crowd there was no single face
Worthy her notice, not to say her grace,
And once again her charm was on my soul.
``If she love any''--this was still the goal
Of my night thoughts in argument with fear--
``Say what they will, the lover is not here.''
Not here! And yet, at parting, she had pressed
Manton's sole hand, and nodded to the rest.

Four days I lived in my fool's paradise,
Importuning Griselda's changing eyes
With idle flattery. I found her mood
Softer than once in her young womanhood,
Yet restless and uncertain. There were hours
Of a wild gaiety, when all the powers
Of her keen mind were in revolt with folly,
Others bedimmed with wordless melancholy.
Once too or twice she shocked me with a phrase
Of doubtful sense, revealing thoughts and ways
New to her past, an echo of the noise
Of that mad world we lived in and its joys:
Such things were sacrilege. I could not see
Unmoved my angel smirched with vanity,
Even though, it seemed at moments, for my sake.
Her laughter, when she laughed, made my heart ache,
And I had spared some pain to see her sad
Rather than thus unseasonably glad.

Who would have dreamed it? Each new idle day,
When, tired with sport, we rested from the fray,
Five jovial shooters, jaded by the sun,
Seeking refreshment at the stroke of noon,--
There, with the luncheon carts all trimly dight,
Stood Lady L., to the fool crowd's delight.
You would have thought her life had always been
Passed in the stubbles, as, with questions keen,
She eyed the bags and parleyed with the ``guns'';
Rome's matron she with us the Goths and Huns.
Young Manton proudly spread for her his coat
Under a hedge, and she resented not.
Resented! Why resent? Nay, smiles were there,
And a swift look of pleasure, still more rare,
Pleasure and gratitude, as though the act
Had been of chivalry in form and fact
Transcending Raleigh's. Ay, indeed! Resent!
That eye were blind which doubted what it meant.

And still I doubted. Vanity dies hard.
And love, however starving of reward,
And youth's creed of belief. It seemed a thing
Monstrous, impossible, bewildering,
As tales of dwarfs and giants gravely told
By men of science, and transmuted gold,
And magic potions turning men to beasts,
And lewd witch Sabbaths danced by unfrocked priests.
Griselda! Manton! In what mood or tense
Could folly conjugate such dreams to sense,
Or draw the contract not in terms absurd
Of such a friendship or of act or word?
Where was the common thought between the two--
Even of partridges--the other knew?
Manton--Griselda! Nay 'twere fabulous,
A mere profanity, to argue thus;
Only I watched them closer when they strayed
To gather blackberries, as boy and maid
In a first courting, and her eager eyes
Turned as he spoke, and laughter came unwise
Before she answered, and an hour was flown,
Before he joined the rest and she was gone.

O Love! what an absurdity thou art,
How heedless of proportion, whole or part!
Time, place, occasion, what are they to thee?
Thou playest the wanton with Solemnity,
The prince with Poverty, the rogue with Worth,
The fool with all the Wisdoms of the Earth.
Thou art a leveller, more renowned than Death,
For he, when in his rage he stops our breath,
Leaves us at least the harvest of our years,
The right to be heroic in our tears.
But thou dost only mock. Thou art a king
Dealing with slaves, who waits no questioning
But gives--to this a province and a crown,
To that a beggar's staff and spangled gown;
And when some weep their undeserved disgrace,
Plucks at their cheeks and smites them in the face.
Thou hast no reverence, no respect for right.
Virtue to thee is a lewd appetite,
Remorse a pastime, modesty a lure,
And love, the malady, love's only cure.

Griselda, in her love at thirty--three
Was the supreme fool of felicity.
Reason and she had taken separate roads,
A spectacle of mirth for men and gods.
And the world laughed--discreetly in its sleeves--
At her poor artless shifts and make--believes.
For it was true, true to the very text,
This whispered thing that had my soul perplexed,
Manton was her beloved--by what art,
What mute equation of the human heart,
What blind jibe of dame Fortune, who shall say?
The road of passion is no king's highway,
Mapped out with finger--posts for all to see,
But each soul journeys on it separately,
And only those who have walked its mazes through
Remember on what paths the wild flowers grew.

Ay, who shall say? Nor had the truth been sung,
Save for the incontinence of Manton's tongue,
Wagging in argument on certain themes,
With boast of craft in pleasure's stratagems.
``For Love'' ('twas thus he made his parable
In cynic phrase, as hero of his tale,
One evening when the others were abed,
And we two sat on smoking, head to head,
Discoursing in that tone of men scarce friends,
Who prate philosophy to candle ends),
``Love, though its laws have not as yet been written
By any Balzac for our modern Britain,
And though perhaps there is no strategy
Youth can quite count upon or argue by,
Is none the less an art, with some few rules
Wise men observe, who would outrun the fools.
Now, for myself'' (here Manton spread his hands
With professorial wave in white wrist--bands)
``I hold it as a maxim always wise
In making love to deal with contraries.
Colours, books tell us, to be strongly blent,
Need opposite colours for their complement,
And so too women whose ill--reasoning mind
Requires some contradiction to be kind.

It is not enough in this late year of grace
To answer fools with their own foolishness--
Rather with your best wisdom. You will need
Your folly to perplex some wiser head.
And so my maxim is, whatever least
Women expect, that thing will serve you best.
Thus, with young souls in their first unfledged years,
Ask their opinion as philosophers:
Consult their knowledge in the ways of life.
The repute of sin will please a too chaste wife.
Your deference keep for harlots: these you touch
Best by your modesty, which makes them blush.
With a proud beauty deal out insolence,
And bear her fence down with a stronger fence.
She will be angry, but a softer cheek
Turn to the smiter who has proved her weak.
And so with wisdom: meet it with surprise,
Laugh at it idly gazing in its eyes,
Leave it no solid ground for its fair feet,
And lead it lightly where love's waters meet.
Even virtue--virtue of the noblest type,
The fair sad woman, whose romance is ripe,
Needs but a little knowledge to be led,
Perhaps less than the rest if truth be said.
You must not parley with her. Words are vain,
And you might wake some half forgotten pain.
Avoid her soul. It is a place too strong
For your assaulting, and a siege were long.
Others have failed before it. Touch it not,
But march beyond, nor fire a single shot.
The fields of pleasure less defended lie:
These are your vantage--ground for victory.
Strike boldly for possession and command;
An hour may win it, if you hold her hand.
I knew one once:'' . . . I would have stopped him here
But for the shame which held me prisoner;
And his undaunted reassuring smile,
Commanding confidence. ``I knew once on a while,''
He said, ``a woman whom the world called proud,
A saintly soul, untouched by the vain crowd,
Who had survived all battle, siege, and sack,
Love ever led with armies at his back,
Yet fell at last to the mere accident
Of a chance meeting, for another meant,
Her lover had not dared it, had he known,
But faces in the dark are all as one.
You know the rhyme.'' But at this point I rose,
Fearing what worse his folly might disclose,
And having learned my lesson of romance,
A sadder man and wiser for the chance,
Bade him good night: (it was in truth good--bye,
For pretexting next morning some small lie
Of business calling me in haste to town,
I fled the house). He looked me up and down,
Yawned, rose to light his candle at the lamp,
Pressed with warm hand my own hand which was damp,
And as he sauntered cheerily to bed,
I heard him sing--they linger in my head--
The first staves of a ballad, then the fashion
With the young bloods who shape their love and passion
At the music--halls of the Metropolis;
What I remember of the song was this:

But, no, I cannot write it. There are things
Too bitter in their taste, and this one stings
My soul to a mad anger even yet.
I seem to hear the voices of the pit
Lewdly discoursing of incestuous scenes,
Bottom the weaver's and the enamoured queen's.
Alas, Titania! thou poor soul, alas!
How art thou fallen, and to what an ass!

In the name of God the Merciful, the Compassionate! He who narrateth this tale is Abu Obeyd, and he saith:
When I took note and perceived that the souls of men were in pleasure to hear good stories, and that their ears were comforted and that they made good cheer in the listening, then called I to mind the tale of the Agheyli Jaber and his mare, and of all that befell him and his people. For this is a story of wonderful adventure and marvellous stratagems, and a tale which when one heareth he desireth to have it evermore in remembrance as a delight tasted once by him and not forgotten.
And the telling of it is this:
The Emir Abu Zeyd the Helali Salameh was sitting one morning in his tent with the Arabs of the Beni Helal and the Lords of the tribe. And lo, there appeared before them in the desert the figure of one wandering to and fro alone. And this was Ghanimeh. And the Emir Abu Zeyd said to his slave Abul Komsan, ``Go forth thou, and read me the errand of this fair Lady and bring me word again.'' And Abul Komsan went forth as he was bidden, and presently returned to them with a smiling countenance, and he said, ``O my Lord, there is the best of news for thee, for this is one that hath come a guest to thee, and she desireth something of thee, for fate hath oppressed her and troubles sore are on her head. And she hath told me all her story and the reason of her coming, and that it is from her great sorrow of mind; for she had once an husband, and his name was Dagher abul Jud, a great one of the Arabs. And to them was born a son named Amer ibn el Keram, and the boy's uncle's name was En Naaman. And when the father died, then the uncle possessed himself of all the inheritance, and he drove forth the widow from the tribe; and he hath kept the boy as a herder of his camels; and this for seven years. And Ghanimeh all that time was in longing for her son. But at the end of the seventh year she returned to seek the boy. Then Naaman struck her and drove her forth. And Amer, too, the boy, his nephew, is in trouble, for Naaman will not now yield to the boy that he should marry his daughter, though she was promised to him, and he hath betrothed her to another. And when Amer begged him for the girl (for the great ones of the tribe pitied the boy, and there had interceded for him fifty--and--five of the princes), he answered, `Nay, that may not be, not though in denying it I should taste of the cup of evil things. But, if he be truly desirous of the girl and would share all things with me in my good fortune, then let him bring me the mare of the Agheyli Jaber,--and the warriors be witness of my word thereto.' But when the men of the tribe heard this talk, they said to one another: `There is none able to do this thing but only Abu Zeyd.' And thus hath this lady come to thee. And I entreat thee, my lord, look into her business and do for her what is needful.''
And when Abu Zeyd heard this word of his slave Abul Komsan he rejoiced exceedingly, and his heart waxed big within him, and he threw his cloak as a gift to Abul Komsan, and he bade him go to the Lady Ghanimeh and treat her with all honour, for, ``I needs,'' said he, ``must see to her affairs and quiet her mind.'' So Abul Komsan returned to her, and he built for her a tent, and did all that was needed. And Abu Zeyd bade him attend upon her and bring her dresses of honour and all things meet for her service.
Then began the Narrator to sing:

Saith the hero Abu Zeyd the Helali Salameh:
(Woe is me, my heart is a fire, a fire that burneth!)
On a Friday morning once, I sat with three companions,
I in my tent, the fourth of four, with the sons of Amer.
Sudden I raised my eyes and gazed at the breadth of the desert,
Searching the void afar, the empty hills and the valleys;
Lo, in the midmost waste a form, where the rainways sundered,
Wandering uncertain round in doubt, with steps of a stranger.
Turned I to Abul Komsan, my slave, and straightway I bade him,
``Ho, thou master of signs, expound to us this new comer.''
Abul Komsan arose and went, and anon returning,
``Fortune fair,'' said he, ``I bring and a noble token.
O my Lord Abu Zeyd,'' he cried, and his lips were smiling,
``Here is a guest of renown for thee, a stranger, a lady,
One for the wounding of hearts, a dame of illustrious lineage,
One whose heart is on fire with grief, and sorely afflicted.''
The dark one threw off his cloak to Abul Komsan in guerdon,
Even I, Abu Zeyd Salameh, the while my companions
Rose with me all as I rose in my place, we four rejoicing,
Hassan and Abu Kheyl Diab, and the Kadi Faïd.
And first of them Hassan spake and said, ``Is my name not Hassan?
Sultan and chief and lord am I of the lords of the Bedu.
Shall not my tent stand free to all, to each guest that cometh?
So God send her to me, be they hers, two thousand camels.''
And Abu Kheyl uprose, and with him the Kadi Faïd.
``And I,'' said he, ``no less will give to this dame two thousand.''
Nor was the Kadi slow to speak: ``Though this pen and paper
All my poor fortune be,'' said he, ``I will name her thirty.''
But I, Salameh, said, ``By my faith, these gifts were little;
Mine be a larger vow.'' And I swore an oath and I promised
All that she would to bring, nay, all her soul demanded,
Even a service of fear, a thing from the land of danger.
And thus they sat in discourse till the hour of noon was upon them,
And the caller called to prayer, and the great ones prayed assembled;
And these too in their place, and they stood in prayer together.
And when they had made an end of praises and prostrations,
Back to the tent came they, and still behold the lady
Wandering in doubt uncertain there with steps of a stranger.
Then to the desert went I forth, and I called and I shouted,
``Marhaba, welcome to thee,'' I cried, ``thou illustrious lady,
Welcomes as many be to thee as the leagues thou hast wandered.''
And she, ``I seek the hero, the Knight of Helal ibn Amer,
Bring me to him, the renowned of might, the hero of Amer.''
And I, ``I hear and obey, though I am not of the great ones.
Raise thy eyes and behold him here, the Sultan Hassan,
And with him Abu Musa Diab, the light of Zoghbat,
Best of the swordsmen he, and our learned Kadi Faïd,
The reader of the word, the learnedest of the learned,
And with them Aziz ed Din and El Hajin and Amer,
Fifty and five of the best, Fulano and Fulano.
These be men of their word; asking thou shalt obtain it:
Ask thou all that thou wilt, even all thy soul desireth.''
But she, ``Nay, thou dost mock, thou slave and idle talker,
Not of these would I hear nor of other than Salameh,
Salameh Abu Zeyd, Chief of Helal ibn Amer.
Why art thou mute of him for whom my soul is kindled?''
And I, ``Myself am he, the Helali Salameh,
Welcome to thee, and welcome as wide as thou hast wandered.''
And she prayed, ``O Abu Zeyd, behold me here thy stranger.
A boon I ask, O dark one, a mighty deed of daring.
Thy suppliant am I, thou son of Risk Salameh,
From the distress of time behold my tears are flowing.
For this one boon behold me pleading here before thee.
I have tasted Fortune's change. I plead by the day of judgment.''
And I, ``What is thy want, O Lady, that I grant it?
All, to the cord, I give, so thy tears cease from flowing.''
And she, ``O man admired! A great one was my husband,
A knight, a prince of lineage, Abul Jud Dagher,
A man of mighty wealth, stored up in many houses,
Wealth whose sole catalogue were a library of volumes.
He dying left behind with me our one son Amer,
To me and to the hate of an ill--minded uncle.
For when that Abul Jud was gathered to his fathers,
And sent from his loved home to death's unjoyful dwellings,
Behold this Naaman, this man he called his brother,
In arms against our house, he with his evil--doers,
Raiding all our wealth and making Amer captive.
Thus weeping did I flee, and seven long years an exile
Bore I his heart with me like a bird ever flying.
And then, the seven years done, to the dear place forbidden
Turned I in my love and my sweet son's remembrance.
And when he saw me near he called to me, `O mother,
Behold me in what straits I lie through men of evil
(And these may God requite!). Seven years behold me outcast,
Herding the flocks afar each day in the lone desert,
And in my uncle's tent nightly a guest unwelcome.
Yet was there one with me, his daughter fair, Betina,
Whom I, as of little count, might wander with unquestioned
Until but few days since. But now another suitor
Asking her hand hath come, and with him brave companions.
And for this suitor's sake am I forbid her presence.
And what then, O my mother, shall I do, my mother,
Who have neither riches, though my soul is generous,
Nor wile nor stratagem in my life's little wisdom?
How shall I win to her, this fair child of my uncle?
How shall I answer her, her greetings night and morning?
Thus spake he, and I heard, and with a heart of anger
Went I forth with him my son, and to the tribesmen
Pleaded in every tent his cause, we two as suppliants,
Calling on all their chiefs to give the hand of succour.
And fifty and five of them were those who lent agreement,
This one and that with joy, Fulano and Fulano.
And with them Selman was, Abul Jud el Aser.
And Jafferi was there, Khalifa ibn Nasser,
And many more of note. And they rose and went assembled
To the council of the king, and found him there in judgment
Set with his valiant men, and meting out obedience.
And when En Naaman saw them he cried to them in welcome:
`Sit ye, O chiefs, with me,' and made their place beside him,
And when he found them mute and of their manner bashful,
`Ye have come,' said he, `to speak of him, my brother's orphan.'
And they, `Ay, of a truth. We ask for him Betina.'
And he, `Be short of words. From me ye shall get no lying.
Nasser hath come for her, and with him a brave dowry.
This one, what hath he (speak) beside his beggar's portion?'
And they, `But we will give. So be thy mind unburdened,
And his, too, of the doubt. We stand to thee his guarants.'
And Selman spake, `Behold it, to the last coin, his dowry.'
And Jafferi, `Nor less, things needed for the wedding.
All that thou wilt we bring, a gift to thee and Amer.'
Then answered them the hero, En Naaman, the chieftain:
`List to my word, O chiefs, O generous--minded princes.
Let him but bring one thing, the thing my soul desireth,
So shall I stand content, nor ask a further dowry,
Necklace, nor chain, nor ring, nor ornament of silver,
Nor silk, nor broidered robe, and, lo, my word is on it.
He shall be to me a son, and I will love him truly,
More than a brother's son, in all things first and foremost.
But come he empty--handed, the girl shall be another's.'
And so with a pious phrase the hero left them wondering.
And straightway questioned all, `And what is this, O Naaman?'
Laughing he made reply, `The mare of Agheyli Jaber.'
Then on the chiefs assembled there fell as it were a tremor,
And each man looked at each, nor made they further pleading,
Only with whispered looks the thought passed round in silence,
`This thing can no man bring, nor he were a Jinn in cunning,
Not though on wings he flew.' But Amer in his longing,
Swore he the deed would do for sake of her, Betina.
And when I learned it all, how it had fared in council,
From my poor head the wits, O Sheykh Salameh, wandered.
And since that day of trouble (listen, O Helali!)
Around the world of men have I in anguish wandered,
Seeking of kings and chiefs and princes of the Arabs
Which one shall help our case, and all in turn have answered,
`This is a deed of deeds meet only for Salameh.
There is but one thy help, he of Helal ibn Amer.'
Thus have I come to thee on my soul's faith, Salameh,
Thee the champion proved of all whose hearts are doubting,
Thee the doer of right, the scourge of the oppressor,
Thee the breeze in autumn, thee the winter's coolness,
Thee the morning's warmth after a night of watching,
Thee the wanderer's joy, well of the living water,
Thee to thy foeman's lips as colocynth of the desert,
Thee the river Nile, in the full day of his flooding,
When he hath mounted high and covereth the islands.
Behold me thus for thee clothed in the robes of amber.
Beyond thee there is none save the sole Lord of pity.
Thou art my last appeal, O Helali Salameh,
Glory of the Arabs, beauty of all beholders.''
Thus then spoke Ghanimeh, and Abu Zeyd made answer,
``Nay, but a thousand welcomes, O thou mother of Amer,
Welcomes as many be as the leagues thy feet have wandered.
Fear thou nought at our hand, nay, only but fair dealing.''
And the hero Abu Zeyd called to his servant loudly:
``Forth, O Abul Komsan, nor let thy footsteps linger.''
And the slave said, ``Yes and yes, O thou beloved of the Arabs.''
And he, ``Go with this lady and build her a pavilion,
With breadths of perfumed silk, and bid prepare all dainties
That she may eat of the best, and serve her in due honour.
For well it is in life to be of all things generous,
Ere we are called away to death's unjoyful dwellings,
Even of the shoulder meat, that the guests may rise up praising.''
And Abul Komsan went and all things set in order,
Even as he was bid, at the word of his lord Salameh.

Said the Narrator:
And, when the lady had made an end of talking, then agreed the Emir Abu Zeyd to all her desires, and he delivered her into the hand of Abul Komsan, and bade him to do her honour and to serve her in his own person, and not through the persons of others, and he gave him his commands, saying: ``Take charge of her thus and thus, the while I go forth and see diligently to her affairs.'' And Abul Komsan did as he was commanded.
And immediately the Emir Abu Zeyd arose and went into his own tent and took out a herdsman's wallet and a lute, and went forth in disguise as a singer, of the singers of ballads. And thus travestied he came to the Assembly that he might take his leave of the Sultan Hassan and of the rest. And Hassan said to him, ``O Mukheymer, whither goest thou, and what is thy design?'' And Abu Zeyd made answer, ``I am of a mind to journey abroad, even to the land of the Agheyli Jaber.'' And so he disclosed to him all his plan, both what was without and what was within, the manifest and the hidden. And as he spoke behold the Sultan's countenance changed, and he grew pale, and ``Goest thou,'' said he, ``to the land of our enemy, and takest thou from us the light of thy countenance? Leave now this adventure, and we will determine all things as is best for the fair lady.'' But Abu Zeyd said: ``Nay, for the like of me that were a disgrace and a shame, and need is that I go: ay, though I were given to drink of the cup of confusion, yet must I go forward.'' And Diab said, ``May no such disgrace befall thee, nor confusion, for this would be to us all a sign that thou lackedst understanding.'' And Abu Zeyd said, ``Lengthen not thy words.'' And the Kadi calling to the others, said, ``My mind is that you should prevent him, even if it were by force, from his purpose, nor let him go.'' But when Abu Zeyd heard that word of the Kadi his wrath flamed forth, and he said, ``How! would ye deal with me in this wise, with me, the Emir Abu Zeyd?''
Now the ears of the tribe were filled with these sayings, and their mouths with the noise of them. But none was able to turn Abu Zeyd from his way. And his sister Rih came to dissuade him. Yet he listened not to her words, but soothed and consoled her only, and bade her farewell. And he departed on his quest, going by the desolate valleys of the desert.
Then once more the Narrator singeth:

Saith the hero, Abu Zeyd Salameh Mukheymer:
``Needs must I haste abroad to the wide breadths of desert,
What though I fare afar to death's unjoyful dwellings?
Constrained of my guest I go to do her pleasure's bidding.''
And speaking thus he turned and went to his pavilion,
And clothed himself anew in his most cheerful raiment,
Lengthening his kaftan's sleeves and rolling broad his turban,
Till in disguise he stood, a singer of the singers,
With wallet in his hand and lute for his sole armour,
But in his head what store of strategy and cunning!
And thus to the Divan, wherein the chiefs assembled
Crowded all the floor as it were the market of Amer.
And when the Sultan Hassan beheld him at the tent ropes,
Loudly he cried to him, ``Thou goest forth? And whither?
Tell us, O Abu Zeyd, what meaneth this thy venture?''
And I, Salameh, said, ``It is a thing of honour.
A lady came to me, O Hassan, one a stranger,
To ask a deed of me, and my own tongue hath bound me.
For when I cried to her, `What is thy need, O lady?'
She answered, `This I need, the mare of Agheyli Jaber.'''
And the Sultan Hassan hearing, struck his two palms together,
And he cried, ``O Abu Helal, thine is a case of evil.
How hast thou staked thy life? Nay, rather leave this daring.
Thine shall the camels be--ay, even the two thousand.''
And I, ``Alas, for shame! Such failure were unseemly.
Or will I bring the mare or stand no more among ye,
Nay, though my way be death.'' Then answered Abu Musa,
``Madman thou art and fool. This is beyond thy winning,
Not though thy back grew wings.'' And I, ``Forbear vain pleadings.
Base surely were the man less prompt to do than promise.''
But next the Kadi came and fingered at his turban,
And with him Rih my sister, and she called to him, ``Helali,
Wilt thou not stay this champion?'' And I, ``Nay, hold thy clamour
Lest I should cut thee short, even with this sword, my sister.''
And the Kadi: ``Hear, O people. This warrior is foolhardy.
Bring forth the brazen fetters to bind this Father of Patience.''
And hearing, Abu Zeyd was wrath with wrath exceeding,
And his hand set to his sword and ``Ho,'' said he, ``ye mad ones!
Talk ye to lay in fetter me who am named Salameh,
Me, the strength of Helal, who clothed the tribe in glory?
Nay, were it not for shame I would hew ye all in pieces.''
And Rih cried, ``Woe is me, the burning of my trouble!
How shall I quench this flame? Yet shall he take our blessing.''
And I, ``The word farewell is but a wound to the goer.
Cease, therefore, from thy tears.'' And weeping thus she left me.
But I my camel mounted and went my way in silence,
Going by paths unknown in the wide, trackless desert,
Nor turned my head again when they had turned back silent.
Thus was our parting done. Shame rest with the gainsayer.

You ask me of English honour, whether your Nation is just?
Justice for us is a word divine, a name we revere,
Alas, no more than a name, a thing laid by in the dust.
The world shall know it again, but not in this month or year.

Honour? Oh no, you profane it. Justice? What words! What deeds!
Look at the suppliant Earth with its living burden of men.
Here and to Hindostan the nations and kings and creeds
Praise your name as a god's, the god of their children slain.

Which of us doubts your justice? It is not here in the West,
After six hundred years of pitiless legal war,
The sons of our soil are in doubt. They know, who have borne it, best:
The world is famished for justice. You give us a stone, your law.

These are its fruits. Yet, think you, the Ireland where men weep
Once was a jubilant land and dear to the Saints of God.
All you have made it to--day is a hell to conquer and keep,
Yours by the right of the strongest hand, the right of the rod.

History tells the story in signs deep writ on the soil,
Plain and clear in indelible type both for fools and wise.
Here is no need of books, of any expositor's coil.
He who runs may read, and he may weep who has eyes.

This is the plain of Aughrim, renowned in our Irish story
Because of the blood that was shed, the last in arms by our sons,
A fight in battle array, with more of grief than of glory,
Where as a Nation we died to dirge of your English guns.

So the Chroniclers tell us, and turn in silence their page,
Ending the fighting here. I tell you the Chroniclers lie.
Spite of the hush of the dead, the battle from age to age
Flames on still through the land, and still at men's hands men die.

Look! I will show you the footsteps of those who have died at your hand,
Done to death by your law, alas, and not by the sword,
Only their work remaining, a nations's track in the sand,
Ridge and furrow of ancient fields half hid in the sward.

Step by step they retreated. You fenced them out with your Pale,
Back from township and city and cornland fair by the Sea.
Waterford, Youghal and Wexford you took and the Golden Vale.
Tears were their portion assigned: for you their demesnes in fee.

Back to the forest and bog. They shouldered their spades like men,
Fought with the wolf and the rock and the hunger which holds the hill.
Still new homesteads arose where fever lurked in the fen,
Still your law was a sword that hunted and dogged them still.

Magistrate, landlord, bailiff, process--server and spy,
These were the dogs of your pack, which scented the land's increase.
Vainly, like hares, they lay in the forms they had fashioned to die.
Justice hunted them forth by the hand of the Justice of Peace.

Look at it closer, thus, and shading your eyes with your hand,
Far as a bird could reach, to the utmost edge of the plain,
What do you see but grass! And what do you understand?
Cattle that graze on the grass.--Alas, you have looked in vain.

See with my eyes. They are older than yours, but more keen in their love.
See what I saw as a boy in the fields, as a priest by the ways.
See what I saw in anger with angels watching above
Hiding their faces for shame in the day of the terrible days.

Horsemen and footmen and guns. They were here. I have seen them, though some
Say that two hundred years have passed since the battle was stilled.
Ay, and the cry of the wounded, drowned by the beat of the drum.
Did I not hear with my ears how it rose like the wail of a child?

I was a student then, a boy, in the days now forgotten,
When for our school--house the chapel must serve, for our master the priest.
Many a Latin theme have I scrawled on the altar rails rotten,
Thinking no more of the house of God than the house of the least.

Yet we were saints in Aughrim. An Eden the plain then stood,
Covered with gardens round, a happy and holy place,
Rich in the generations of those who had shed their blood,
Bound to their faith by the martyr's bond and the power of grace.

They do us wrong who affirm the Irish people are sad.
Sad we are in the lands afar, but not in our home.
Oh, if you knew the gladness with which our people are glad,
Well might you grieve for your own, the poor in your towns of doom.

Here, God knows it, we hunger. But hunger, a little, is well,
Man with full stomach is proud, his heart is shut to the poor.
Well, too, is persecution, since thus through its sting we rebel,
Clinging yet more to our love and our hate in the homes we adore.

Mine is a mission of peace, to save men's souls in the world,
Not to make converts to Hell, for Ireland's sake even, you say.
Why should I preach of rebellion, and hatred, words impotent hurled
Each like a spear from the lips to strike whom it lists in the fray?

Hark. You shall hear it. This parish was mine. I remember it all
Tilled in squares, like a chess--board, each house and holding apart.
Down where the nettles grow you may mark the line of the wall
Bounding the chapel field where our dead lie heart on heart.

It was not the famine killed them. God knows in that evil year
He pressed us a little hard, but he spared us our lives and joy.
Only the old and weak were taken. The rest stood clear,
Quit of their debt to Death. God struck, but not to destroy.

The wolves of the world were fiercer. The wolves of the world to--day
Go in sheep's clothing all, with names that the world applauds.
Nobody now draws sword or spear with intent to slay.
Death is done with a sigh, and mercy tightens the cords.

It was a woman did it. Her father, the lawyer Blake,
Purchased the land for a song,--some say, or less, for a debt
Owed by the former Lord, a broken spendthrift and rake--
And left it hers when he died with all he could grip or get.

Timothy Blake was not loved. He had too much in his heart
Of the law of tenures, for love. No word men spoke in his praise.
Yet, in his lawyer's way, and deeds and titles apart,
All were allowed to live who paid their rent in his days.

Little Miss Blake was his daughter. A pink--faced school--girl she came
First from Dublin city to live in her father's house,
She and her dogs and horses, unconscious of shame or blame.
Who would have guessed her cruel with manners meek as a mouse?

Nothing in truth was further, or further seemed, from her heart,
Set as it was on pleasure and undisturbed with pain,
So she might ride with the hounds when winter brought round its sport,
Or angle a trout from the river, than war with her fellow men.

She was fastidious, too, with her English education,
And pained at want and squalor, things hard she should understand.
The sight of poverty touched the sense of what was due to her station,
And still in her earlier years she gave with an open hand.

The village was poor to look at, a row of houses, no more,
With just four walls and the thatch in holes where the fowls passed through.
A shame to us all, she averred, and her, so near to her door,
She sent us for slates to the quarry and bade us build them anew.

The Chapel, too, was unsightly. A Protestant she, and yet
Decency needs must be in a house of prayer, she said.
Perched on a rising ground in sight of her windows set,
Its shapeless walls were her grief. She built it a new facade.

What was it changed her heart? God knows. I know not. Some say
She set her fancy on one above her in rank and pride.
Young Lord Clair at the Castle had danced with her. Then one day
Dancing and she were at odds. He had taken an English bride.

This, or it may be less, a foolish word from a friend,
A jest repeated to ears already wounded and sore,
A pang of jealousy roused for the sake of some private end,
Or only the greed of gain, of more begotten of more.

These were the days of plenty, of prices rising, men thought
Still to rise for ever, and all were eager to buy.
Landlord with landlord vied, and tenant with tenant bought.
Riches make selfish souls, and gain has an evil eye.

Oh! the economist fraud, with wealth of nations for text,
How has it robbed the poor of their one poor right to live!
Only the fields grow fat. The men that delve them are vexed,
Scourged with the horse--leech cry of the daughter of hunger, ``give.''

Why should I blame this woman? She practised what all men preach,
Duty to Man a little, but much to herself and land.
She made two blades of grass to grow in the place of each.
She took two guineas for one. What more would your laws demand?

If in her way men died, Economy's rules are stern,
Stern as the floods and droughts, the tempests and fires and seas.
Men but cumber the land whose labour is weak to earn
More than their board and bed; much cattle were worthy these.

So those argued who served her. What wonder if she too grew
Hard in her dealings around, and grudged their lands to the poor?
Cary, her agent, died. The day she engaged the new,
Grief stepped into the village, and Death sat down at the door.

Rent? Who speaks of the rent? We Irish who till the soil,
Are ever ready to pay the tribute your laws impose;
You, the conquering race, have portioned to each his toil;
We, the conquered, bring the ransom due to our woes.

Here is no case of justice, of just debts made or unjust.
Contracts 'twixt freemen are, not here, where but one is free.
No man argues of right, who pays the toll that he must;
Life is dear to all, and rent is the leave to be.

No. None argued of rent. Each paid, or he could not pay,
Much as the seasons willed, in fatness or hungry years.
Blake's old rental was high. She raised it, and none said nay;
Then she raised it again, and made a claim for arrears.

Joyce was her agent now. The rules of Charity bind
Somewhat my tongue in speech, for even truths wrongs endured;
All I will say is this, in Joyce you might see combined,
Three worst things, a lawyer, money--lender, and steward.

His was the triple method, to harass by legal plan,
Ruin by note of hand, and serve with the Crown's decree;
One by one in his snare he trapped the poor to a man,
Left them bare in the street, and turned in their doors the key.

How many Christian hearts have I seen thus flouted with scorn,
Turned adrift on the world in the prime of life and their pride!
How many lips have I heard curse out the day they were born,
Souls absolved in their anger to die on the bare hill--side!

All for Miss Blake and the law, and Joyce's profit on fees!
All for Imperial order, to see the Queen's writ run!
All for the honour of England, mistress of half the seas!
All in the name of justice, the purest under the sun!

Pitiful God of justice! You speak of order and law?
Order! the law of blood which sets the stoat on the track;
Law! the order of death which has glutted the soldier's maw,
When Hell lies drunk in a city the morning after a sack.

Order and law and justice! All noble things, but defiled,
Made to stink in men's nostrils, a carrion refuse of good,
Till God Himself is debased in the work of His hands beguiled,
And good and bad are as one in the mind of the multitude.

All in vain we argue who preach submission to Heaven.
Even to us who know it, such mercy is hard to find.
How then submission to Man by whom no quarter is given?
Vainly and thrice in vain. That nut has too hard a rind.

Then men rise in their anger. Another justice they seek.
Maxims of right prevail traced down from a pagan age;
These take the place of the gospel your laws have robbed from the weak.
Who shall convince them of wrong, or turn the worm from his rage?

Which are the first fruits of freedom? Truth, Courage, Compassion. A man,
Nursed from his childhood in right and guarded close by the law,
Why should he trifle with virtue or doubt to do what he can
Fearless in sight of the world, his life without failure or flaw?

All things come to the strong, power, riches, fair living, repute,
Conscience of worth and of virtue, plain speaking and dealing as plain.
Oh, fair words are easy to speak when the world spreads its pearls at your foot.
Free is humanity's fetter with pleasure gilding the chain.

The Englishman's word, who shall doubt it? The poor Celt, truly, he lies.
Fie on his houghing of cattle, his blunderbuss fired from the hedge!
Witness swears falsely to murder. You throw up your innocent eyes,
Rightly, for murder and lying set honest teeth upon edge.

Yet, mark how circumstance alters. You plant your Englishman down
Strange on the banks of the Nile or Niger to shift with new life.
All things are stronger than he. He fears men's fanatic frown,
Straightway fawns at their knees, his fingers clutching the knife.

He is kindly. Yet, think you he spares them, the servant, the cattle, the child,
The wife he has wedded in falsehood, the Prince who clothed him in gold?
Out on such womanly scruples! He boasts the friends he beguiled,
The poisoned wells on his track, the poor slaves starved on the wold.

This is necessity's law? Ay, truly. Necessity teaches
Sternly the Devil's truth, and he that hath ears may hear.
Only the grace of God interprets the wrong Hell preaches.
Only the patience of perfect love can cast out fear.

Joyce was found on his doorstep, stone dead, one Sunday morning,
Shot by an unknown hand, a charge of slugs in his chest,
The blow had fallen unheard, without either sign or warning,
Save for the notice--to--quit pinned to the dead man's breast.

Oh, that terrible morning of grief to angels and men!
I who knew, none better, the truth that until that day
Sin in its larger sense was hardly within the ken
Of these poor peasant souls, what dared I devise or say?

A deed of terror? Yes. A murder? Yes. A foul crime?
True, but a signal of battle, the first blood spilt in a war.
Who could foresee the sequence of wrong to the end of time?
Who would listen to peace with the red flag waving afar?

War, war, war, was the issue in all men's minds as they stood
Watching the constable force paraded that afternoon,
War of the ancient sort when men lay wait in a wood
Spying the Norman camps low crouched in a waning moon.

Group with group they whispered. Their eyes looked strangely and new,
Lit with the guilty knowledge as thoughts of the dead would pass.
It was a pitiful sight to mark how the anger grew
In souls that had prayed as children that very morning at Mass.

The answer to Joyce's murder was swift. Two strokes of the pen,
Set by Miss Blake's fair hand on parchment white as her face,
Gave what remained of the parish, lands, tenements, chapel, and mill,
All to a Scotch stock farmer to hold on a single lease.

Here stands the story written. The parchment itself could show
Hardly more of their death than this great desolate plain.
The poor potato trenches they dug, how greenly they grow!
Grass, all grass for ever, the graves of our women and men!

And did all die? You ask it. I ask you in turn, ``What is death?''
Death by disease or battle, with gaping wounds for a door:
Through it the prisoned soul runs forth with the prisoned breath,
And what is lost for the one the other gains it and more:

This is the death of the body. Some died thus, fortunate ones,
Here and there a woman taken in labour of birth,
Here and there a man struck down on his cold hearth stones,
Here and there a child, or grey beard bent to the earth.

Heaven in pity took them. Their innocent souls received
All that the Church can give of help on the onward way.
Here as they lived they died, believing all they believed.
Here their bodies rest, clay kneaded with kindred clay.

Every eviction in Ireland brings one such physical loss,
Weak ones left by the road, grief touching the feeble brain.
None of us mourn such dead who hold the creed of the Cross,
Counting as sure their certain hope of eternal gain.

Not for these is my anger. Love grieves, but the cicatrice closes,
Ending in peace of heart. The dead are doubly our own.
But what of that other death for which love strews no roses,
Death of the altered soul, lost, perished, forever gone?

Deep in the gulf of your cities they lie, the poor lorn creatures,
Made in God's image once, His folded innocent sheep,
Now misused and profaned, in speech and form and features
Living like devils and dying like dogs in incestuous sleep.

Seek them where I have found them, in New York, Liverpool, London,
Cursing and cursed of all, a pustulous human growth,
These same Irish children God made for His glory, undone,
Ay, and undoing your law, while black Hell gapes for you both.

There! You asked for the truth. You have it plain from my lips.
Scientists tell us the world has no direction or plan,
Only a struggle of Nature, each beast and nation at grips,
Still the fittest surviving and he the fittest who can.

You are that fittest, the lion to--day in your strength. To--morrow?
Well, who knows what other will come with a wider jaw?
Justly, you say, the nations give place and yield in their sorrow;
Vainly, you say, Christ died in face of the natural law.

Would you have me believe it? I tell you, if it were so,
If I were not what I am, a priest instructed in grace,
Knowing the truth of the Gospel and holding firm what I know,
Where should I be at this hour? Nay, surely not in this place.

Granted your creed of destruction, your right of the strong to devour,
Granted your law of Nature that he shall live who can kill,
Find me the law of submission shall stay the weak in his hour,
His single hour of vengeance, or set a rein on his will.

Where should I be, even I? Not surely here with my tears,
Weeping an old man's grief at wrongs which are past regret,
Healing here a little and helping there with my prayers,
All for the sake of Nature, to fill the teeth she has whet!

Not a priest at Aughrim. My place would be down with those
Poor lost souls of Ireland, who, loving her far away,
Not too wisely but well, deep down in your docks lie close,
Waiting the night of ruin which needs must follow your day.

England's lion is fat. Full--bellied with fortune he sleeps;
Why disturb his slumber with ominous news of ill?
Softly from under his paw the prey he has mangled creeps,
Deals his blow in the back, and all the carcase is still.

Logic and counter--logic. You talk of cowardice rarely!
Dynamite under your ships might make even your cheek white.
Treacherous? Oh, you are jesting. The natural law works fairly,
He that has cunning shall live, and he that has poison bite.

Only I dare not believe it. I hold the justice of Heaven
Larger than all the science, and welled from a purer fount;
God as greater than Nature, His law than the wonders seven,
Darwin's sermon on Man redeemed by that on the Mount.

Thus spoke the Canon of Aughrim, and raised in silence his hands,
Seeming to bless the battle his eyes had seen on the plain.
Order and law, he murmured, a Nation's track in the sands,
Ridge and furrow of grass, the graves of our women and men.

Who has not seen the falls of Tivoli,
The rocks, the foam--white water, and the three
Fair ruined temples which adorn the hill?
Who has not sat and listened to the shrill
Sweet melody of blackbirds, and the roar
Of Anio's voice rebounding from the shore,
Nor would have given his very soul to greet
Some passing vision of a white nymph's feet,
And waving arms, as the wild chasm's spray
Beat on his face, for ever answering ``Nay''?
Who has not turned away with sadder face,
Abashed before the genius of the place,
A wiser man, and owned upon his knees,
The dull transmontane Goth and boor he is?
Who that was born to feel? What sons of clay
Are these that stand among your shrines to--day,
Gods of the ancient rivers! and who set
The heavy impress of barbarian feet
Upon your classic shores, and dare to love
Your ruined homes in temple, rock, and grove!
What new rude sons of Japhet! What mad crew,
Whose only creed is what it dares to do
Through lack of knowledge, whose undoubting heart,
Here in the very temples of old art,
Brings out its little tribute, builds its shrines,
Wreathes its sad garlands of untutored lines,
Writes, paints, professes, sculptures its new gods,
And dares to have its home in your abodes!

Oh, if I had a soul oppressed with song,
A tongue on fire to prophesy among
My brother prophets, if I had a hand
Which needs must write its legend on life's sand
With brush or chisel, I at least would choose
Some soil less fair, less sacred to the Muse,
Some younger, wilder land, where no sad voice
Had ever stammered forth its tale of joys
And loves and sorrows, or in tones less rude
Than the brute pulsing of its human blood;
If I would build a temple, it should be
At least not here, not here in Italy,
Where all these temples stand. My thought should shape
Its fancies in rough granite on some cape
O'erlooking the Atlantic, from whose foam
No goddess ever leaped, and not in Rome,
Beneath the mockery of immortal eyes,
Gazing in marble down, so coldly wise!

Such was Griselda's thought, which, half aloud,
She uttered one May morning 'mid a crowd
Of pleasure--seekers, come from Rome to see
The wonder of these falls of Tivoli,
And Belgirate's villa, where the Prince
Was offering entertainment (for his sins),
And dancing, to all such as called him friend
That Spring in Rome, now nearly at an end;--
A thought suggested by the place and by
A German painter, who undauntedly
Was plying a huge canvas just begun,
With brush and palette seated in the sun.
She had hardly meant to speak, and when Lord L.
Objected (for he knew his classics well)
That landscape--painting was an unknown trade
In the days of Horace, blushed for her tirade,
And turned to Belgirate, who stood near,
Playing the host to all the world and her.

The Prince appealed to, though his care was less
With what was spoken than the speaker's face,
Took up the parable, confessed the truth
Of all each ventured, and agreed with both.
Nature, he said, and art, though now allied,
Had not in all times thus walked side by side.
Indeed the love of Nature, now so real,
Was alien to the love of the ideal,
The classic love which claimed as though of need
Some living presence for each fountain--head,
Each grove, each cavern, satyr, nymph, or god,
A human shape unseen yet understood.
This was the thought which lived in ancient art,
Eschewing the waste places of the heart,
And only on compulsion brought to face
Brute Nature's aspect in its nakedness.
Nature as Nature was a thought too rude
For these, untempered in its solitude.
It had no counterpart in our new love
Of mountain, sea, and forest. Then each grove
Asked for its statue, each perennial spring
Its fountain. Solitude itself must bring
Its echo. Every mountain top of Greece
Beheld fair temples rise. A law of peace
Reigned over art in protest at the mood
Of social life which drenched the world in blood.
All now had been reversed. Our modern creed
Scouted the law that men were born to bleed.
It turned from human nature, if untaught,
And wrought mankind, perhaps and overwrought
Into trim shapes, and then for its relief
Rushed to the wilderness to vent its grief
In lonely passion. Here it neither sought
Nor found a presence which it needed not.
It chose wild hills and barren seas. It saw
Beauty in tumult, in revolt a law.
Here it gave reins to its brute instincts. Here
It owned no god, no guide, no arbiter.
Its soul it must avenge of discipline,
And Nature had gone naked from the shrine.
This was its consolation. Of the score
Who stood around him and who praised his lore,
Perhaps no single listener understood
The thought which underlay the Prince's mood,
Or guessed its bitterness--not even she
Who lent the moral to his mockery.
Yet she was moved. In her too was a need
Of consolation for too fair a creed,
An impulse of rebellion. In her blood
There lived a germ of Nature unsubdued,
Which would not be appeased. She too had sought
A refuge from the tyranny of thought
In the brute impulses of sea and plain
And cloud and forest far from haunts of men.
A vain mad search. The fetters of her pride
Galled her like sores. Griselda turned and sighed.

That evening on the terrace, vaguely lit
With paper lanterns and the infinite
Display of those fair natural lamps, the stars,
And 'neath the influence of the planet Mars
Or Venus or another--which it was
We best may judge by that which came to pass--
The Prince essayed his fortune. From the hour
Of their first flash of eloquence, some power,
Some most persistent and ingenious fate
Of idle tongues had held them separate,
Griselda and the Prince--him in his part
Of host, with cares not wholly of the heart
Demanding his attention, while on her
Friends fastened more than dull and less than dear.
In vain they stopped, and loitered, and went on,
Leaving no trick untried, unturned no stone;
In vain they waited. Still the hope deferred
Failed of its object, one consoling word,
One little sigh as of relief thus given:
``Well, they are gone at last, and thanked be Heaven.''
But hour on hour went by, and accident
Seemed still at pains to frustrate their intent,
Piling up grief for them and poor Lord L.,
On whom, in fault of foes, their vengeance fell.
'Twas worst for her. She knew not whom to strike,
Lord L., her friends, the Prince? 'Twas now alike.
She had lost in fact her temper, if I dare
Thus speak of one so wise and one so fair,
And to the point that now there was no room
For other thought, but L. should take her home,
Away and speedily. The Prince, who knew
No word of what a storm Fate held in brew,
And who had sought, in innocence of all,
Griselda's hand to lead the opening ball,
And sought in vain, now found, to his despair,
My lady cloaked and standing on the stair.
She was alone. ``Lord L. had gone,'' she said,
``To bid the Prince good night. Her foolish head
Had played her false, and ached with the new heat
Of the May sun (even L. complained of it).
They must be home betimes. Next day was Sunday,
And they had much to do 'twixt that and Monday,
In view of their departure.'' ``Whither? whence?
In Heaven's name,'' exclaimed the astounded Prince.
``Why, home to England, she had thought he knew:
She must have told him. L. was more than due
In London, where his place in Parliament
Required his presence. He had missed the Lent,
And dared not miss the Easter session. She
Thought he was right, altho','' and suddenly
She burst in tears. The Prince, in dire distress,
Besought her to be calm. But she, with face
Hid in both hands, and turning from the light,
Broke from his arms, and rushed into the night.
Across the hall, beneath the portico,
And down the steps she fled, to where below
The garden lay all dim with starlit shade,
And the white glimmer of the main facade.
Here Belgirate found her on a seat,
Crouched in an angle of the parapet,
And sobbing as in terror. His surprise
Was changed to resolution. To his eyes
The world became transfigured. ``Lady L.,''
He whispered, ``what is this? You love me? Well,
Why do you weep?'' He took her hands in his
And pressed them to his lips; and at the kiss
Griselda started from the heap she was
And sat upright, with pale pathetic face
Turned to the night. By the dim starlight he
Beheld, half--awed and half in ecstasy,
The strange emotion of her countenance.
She made no gesture to withdraw her hands,
No sign of disagreement with his words.
Her eyes looked scared and troubled like a bird's
Caught in a net, and seemed to ask of Fate
Where the next blow should fall. 'Twas thus she sat
Speechless, inanimate, nor seemed to breathe.
The Prince could hear the chattering of her teeth,
And feel her shiver in the warm night wind,
And yet its touch was hardly thus unkind.

He too, poor soul, in hope and tenderness,
Still kissed her hands, and kissed her gloves and dress,
And kneeling at her feet embraced her knees
With soothing arms and soft cajoleries.
She dared not turn nor speak. The balustrade
Served as a pretext for her with its shade
Hiding his face. She would not seem to guess
All that his fondness asked of her distress:
A word might break the spell. She only knew
She was a poor sad woman, doomed to do
Sorrow to all who loved her, that the Prince
Had spoken truly, and her long pretence
Of innocence was o'er. She scorned to make
An idle protest now for honour's sake.
He had a right to ask for what he would
Now that she loved him, and her womanhood
Reserved one tearful right, and only one,
To hide her face an instant and be gone.

How long they sat thus silent who shall say?
Griselda knew not. Time was far away;
She wanted courage to prepare her heart
For that last bitterest word of all, ``We part.''
And he cared naught for time. His Heaven was there,
Nor needed thought, nor speech, nor even prayer.

A sound of music roused them. From the house
Voices broke in and strains tumultuous,
Proving the dance begun. Then with a sigh
Griselda turned her head, and piteously
Looked in his face. She moved as if to go,
And when he held her still, ``For pity, no,
Let me be gone,'' she cried. ``I ask it thus,''
Clasping her hands. ``You will not? No! alas!
You must not doubt me when I speak the truth;
This is a great misfortune for us both.''
``Griselda,'' he began. ``Oh, stop,'' she said,
``You know not what you ask.'' She bent her head
Close to his own. ``I am not what I seem,
A woman to be loved, not even by him
Whom I might choose to worship. Mine must be
An unfinished life, not quite a tragedy,
Even to my friends, an idle aimless life,
Not worth an argument, still less a strife.
You must forget, forgive me. We were friends,
Friends still perhaps; but, oh! this first day ends
Our love for ever. What you said was true,
Only I never guessed it.'' The Prince knew
That she was weeping, and a single sob
Broke from her lips. She seemed her wounds to probe.
``Yes, I have loved you, loved you from the first,
The day we met at Terni, when you burst
Like sunshine on the storm of my dark life--
You, wise and free--I, only the sad wife
Of one you called a friend. The fault was mine
And mine alone. In you there was no sin:
You stood too far from me, too high above
My woman's follies even to dream of love.
There, do not answer, you were kind to me,
Good, patient, wise--you could no other be--
But, oh! you never loved me.'' Here again
The Prince broke in protesting (but in vain):
Her words were madness and his heart was hers.
She would not listen nor control her tears.
``You never loved me. This one thought I hold
In consolation of my manifold
Deceits and errors. You at least are free
From all deceptions and remorse and me:
I cannot cause you sorrow, else it were
Indeed too pitiful, too hard to bear.''

She stooped and kissed his forehead reverently,
As one would kiss a relic; and when he
Still would have spoken, stopped him with a hand
Laid on his lips, half--prayer and half--command.
She would not let him speak. The prince, tho' mute,
Now pleaded with his hands and pressed his suit
With better eloquence, for this to her
Seemed less a crime than speech. Her ignorant fear
Had hardly fathomed yet the troubled sea
On which her lot was cast thus dangerously.
She only feared his words to prove him right,
And these caresses in the dim still night
Soothed and consoled her. They were too unreal,
Too strange to her experience, quite to feel
Or quite to question. She, with half--shut eyes,
And face averted, ceased to feel surprise,
And ceased to think. She was a child again,
Caressed and fondled. She forgot her pain,
And almost even his presence in the place.
He was too near and could not see her face.
Besides, Griselda loved him. Only once
She made a silent protest with her hands,
As one might make asleep, and in her dream
Opened her eyes, and seemed to question him
With the pathetic instinct as of doom.
The Prince in rapture judged his hour was come.

Alas! poor Prince. If thou hadst had thy bliss,
I would not then have grudged thy happiness,
Thine nor Griselda's. Happiness is not
A merchandise men buy or leave unbought
And find again. It is a wild bird winging
Its way through heaven, in joyous circles ringing,
Aloft, at its own will. Then, ere we wist,
It stooped and sat a moment on our wrist,
And fondled with our fingers, and made play
With jess and hood as if it meant to stay.
And we, if we were wise and fortunate,
And if the hour had been decreed of fate,
Seized the glad bird and held it in our hand,
And forced it to obey our least command,
Knowing that never more, if not made sure,
It would come again to voice, or sign, or lure.

Oh, such is happiness. That night for them
Fate stood, a genius, suppliant and tame,
Demanding to do service. Had they willed,
The treasure--house of Heaven had been unfilled
And emptied in their lap. They too, even they,
Mere mortals born, inheritors of clay,
Had known eternal life, and been as gods.
Only the will between them was at odds,
Only the word was wanting. What one thing
It was that frightened Fate to taking wing,
And scared for ever the celestial bird,
And left them desolate, if I have heard
I do not now remember nor would say
Even if I knew. 'Twas told me not to--day
Nor yesterday, but in a time long since,
By one of the two who knew, in confidence,
And then not quite perhaps the utter truth.
Whoever tells it? But there came to both
A moment when, as Belgirate knew,
There was no further power to plead or sue:
They had played with Fate too long. Their hour was over;
She was no more his love nor he her lover.
His courage was exhausted. One by one
His fingers, which still held Griselda's gown,
Relaxed their hold. His hands dropped by his side,
His head upon his bosom, and the pride,
Which was the reason of his being, quailed.
Grief in that hour and tenderness prevailed,
And tears rushed to his eyes, long strangers there,
And to his lips, Italian--like, a prayer,
While he lay prostrate, his face turned from heaven,
Under the stars. The tower clock struck eleven
And roused him. He had neither heard nor known
Griselda's going, but he was alone.

And she? Griselda? In a whirl of grief,
Tortured, distracted, hopeless of relief,
And careless now what eye should see her tears,
Whom none could mock with bitterer jibes than hers,
And speechless to all question of her lord,
Who sought to learn what portent had occurred,
And still reverted to the theme begun
Of Roman fever and the Roman sun;
She was driven back to Rome. Two days her door
Was shut to all the world, both rich and poor,
And on the third she went to Ostia,
Pleading a wild desire to see the sea.

The sea! What virtue is there in the sea
That it consoles us thus in misery?
In joy we do not love it, and our bliss
Scoffs at its tears and scorns its barrenness.
Our pride of life is in the fruitful Earth,
The mother of all joy, which gave us birth,
The Earth so touching in its hopes to be,
So green, so tender in its sympathy.
But when life turns to bitterness--ah! then,
Where is Earth's message to the sons of men?
How does she speak? What sound of grief is hers
To match our grief? What tale of pity stirs
Her jubilant heart? The laughing woods give back
Naught of their happiness to those who lack.
The beauty of the uplands bars relief,
The prosperous fields are insolent to grief;
There is no comfort in the lowing herds,
The hum of bees, the songs, the shouts of birds;
There is no sob in all the living earth,
Naught but the flutter of discordant mirth,
On which, as on a pageant, morn and even
The careless sun shines mockingly from heaven.
There is no grief in all the world save one,
The ocean's voice, as tearful as our own.
Then from the Earth we turn--too potent mother,
Too joyous in her offspring--to that other,
The childless, joyless, unproductive sea,
And mourn with her her dread virginity.
We clasp her naked rocks with our two hands,
Barefoot we tread her barren waste of sands,
Her breadths of shingle and her treeless shore,
Knowing her griefs are as our griefs, and more,
An eternal lack of love. 'Twas in this guise
Griselda cradled her soul's miseries,
And nursed it in its anguish like a child,
And soothed it to oblivion. The sea smiled
With its eternal smile upon her sorrow,
The selfsame yesterday, to--day, to--morrow,
And kept its tears in its own bosom sealed,
A mystery of passion unrevealed,
Save in the tremor of its voice at noon,
When the wind rose and played wild chords thereon.
So she. The memory of that place long stood
In her remembrance as a dream of good,
Dividing life as sleep divides the day,
A place of utter weakness. Let those say
Who will, that deeds of strength life's milestones are.
The dearest days are not the days of war,
And victory is forgotten in the peace
Of certain hours gone by in helplessness,
When the soul ceased to battle, and lay still
As on a deathbed dumb to good and ill.
These are its treasures. Nor was silence all
Griselda's ointment. Hard by the sea--wall,
Where daily her steps turned fresh peace to find,
A convent stood, inviting to the mind.
Here she found entrance at the chapel gate,
And knelt in prayer half--inarticulate,
Bowed to the earth. For patron saints it had
The Marys three--``two virtuous, and one bad,''
Griselda thought, ``like her own self''--who came
In flight together from Jerusalem,
And landed there; and these in her great need,
She suppliant asked for her soul's daily bread,
Using all fondest words her lips could frame,
To speak her secret wishes without blame.
Six candlesticks she vowed, to each a pair,
So they would listen to and grant her prayer.
The superstition pleased her. In her pride
She bowed and begged like any peasant's bride,
For what? for whom? she hardly could explain
Even to her, the dear St. Magdalen.
``And yet,'' she argued, ``she at least will know
And understand me if no other do.''

All this was folly, but it comforted
And gave her strength. Then with a calmer head,
If not a calmer heart, she turned once more
From love to life. Her first strong grief was o'er.

These are the time--words of Merlyn, the voice of his age recorded,
All his wisdom of life, the fruit of tears in his youth, of joy in his manhood hoarded,
All the wit of his years unsealed, to the witless alms awarded.

These are his time--gifts of song, his help to the heavy--laden,
Words of an expert of life, who has gathered its sins in his sack, its virtues to grieve and gladden,
Speaking aloud as one who is strong to the heart of man, wife and maiden.

For he is Merlyn of old, the once young, the still robed in glory,
Ancient of days though he be, with wisdom only for wealth and the crown of his locks grown hoary,
Yet with the rage of his soul untamed, the skill of his lips in story.

He dares not unhouselled die, who has seen, who has known, who has tasted
What of the splendours of Time, of the wise wild joys of the Earth, of the newness of pleasures quested,
All that is neither of then nor now, Truth's naked self clean--breasted,

Things of youth and of strength, the Earth with its infinite pity,
Glories of mountain and plain, of streams that wind from the hills to the insolent human city,
Dark with its traders of human woe enthroned in the seats of the mighty.

Fair things nobler than Man before the day of his ruling,
Free in their ancient peace, ere he came to change, to destroy, to hinder with his schooling,
Asking naught that was his to give save freedom from his fooling.

Beautiful, wonderful, wise, a consonant law--ruled heaven,
Garden ungardened yet, in need yet hardly of God to walk there noon or even,
Beast and bird and flower in its place, Earth's wonders more than seven.

Of these he would speak and confess, to the young who regard not their heirship,
Of beauty to boys who are blind, of might to the impotent strong, to the women who crowd Time's fair ship,
Of pearls deep hid in Love's Indian seas, the name of the God they worship.

Thus let it be with Merlyn before his daylight is ended,
One last psalm of his life, the light of it lipped with laughter, the might of it mixed and blended
Still with the subtle sweet need of tears than Pleasure's self more splendid,

Psalm and hymn of the Earth expounding what Time teaches,
Creed no longer of wrath, of silent issueless hopes, of a thing which beyond Man's reach is,
Hope deferred till the heart grows sick, while the preacher vainly preaches.

Nay but a logic of life, which needeth no deferring,
Life with its birthright love, the sun the wind and the rain in multiple pleasure stirring
Under the summer leaves at noon, with no sad doubt of erring,

No sad legend of sin, since his an innocent Eden
Is, and a garden of grace, its gateway clear of the sword, its alleys not angel--ridden,
Its tree of life at the lips of all and never a fruit forbidden.

Merlyn is no vain singer to vex men's ears in the street,
Nay, nor a maid's unbidden. He importuneth none with his song, be it never so wild and sweet.
She that hath ears to hear, let her hear; he will not follow her feet.

Merlyn makes no petition. He asketh of no man alms.
Prince and prophet is he, a monarch, a giver of gifts, a lord of the open plams,
Sueth he naught, not at God's own hand, though he laudeth the Lord in psalms.

Merlyn would speak his message only to hearts that are strong,
To him that hath courage to climb, who would gather time's samphire flowers, who would venture the crags among.
To her who would lesson her soul to fear, with love for sermon and song.

Merlyn hath arms of pity, the weak he would hold to his soul,
Make them partakers of truth, of the ancient weal of the Earth, of the life--throb from Pole to Pole.
He would hold them close; he would dry their tears; with a kiss he would make them whole.

Thus would he sing and to thee, thou child with the eyes of passion
Watching his face in the dark, in the silent light of the stars, while he in his godlike fashion
Maketh his mock at the fears of men, nor spareth to lay the lash on.

Thus would thy Merlyn devise, ere the days of his years be numbered,
Now at threescore and ten. He would leave his word to the world, his soul of its load uncumbered.
Then would he lay his ear to the grave, and sleep as his childhood slumbered.

What is the fruit of Wisdom? To learn the proportion of things;
To know the ant from the lion, the whale from the crest of the wave, the ditty the grasshopper sings
From the chaunt of the full--fledged Paradise bird as he shakes the dew from his wings.

There is one thing more than knowledge, a harvest garnered by few:
To tutor the heart to achieve, to fashion the act to the hand, to do and not yearn to do,
To say to the wish of the soul ``I will,'' to have gathered the flower where it grew.

I was young, and they told me ``Tarry. The rash in the nets are taken.
If there be doubt of thy deed, abstain, lest the day of danger behold thee by these forsaken,
Lest thou lie in the lion's den thou hast roused, with the eyes thou hast dared to waken.''

They spake, but I answered ``Nay, who waiteth shall take no quarry.
Pleasure is fleet as the roe; in the vales he feedeth to--day, but at nightwhen the eyes grow weary
Lo, he hath passed to the desolate hills; he is gone. Nay, he may not tarry.''

For Joy too needeth a net. He cometh tame to thy hand,
Asketh an alms of thy life, to serve thee, thy jubilant slave, if thou wouldst but understand.
Then is thy moment, O Man, for the noose, be it steel or a silken band.

Therefore, where doubt is, do! Thou shalt stumble in thine endeavour,
Ay, till thy knees be sore, thy back with the arrows of grief, and thou stand with an empty quiver.
Yet shall thy heart prevail through its pain, for pain is a mastering lever.

Wouldst thou be wise, O Man? At the knees of a woman begin.
Her eyes shall teach thee thy road, the worth of the thing called pleasure, the joy of the thing called sin.
Else shalt thou go to thy grave in pain for the folly that might have been.

For know, the knowledge of women the beginning of wisdom is.
Who had seven hundred wives and concubines hundreds three, as we read in the book of bliss?
Solomon, wisest of men and kings, and ``all of them princesses.''

Yet, be thou stronger than they. To be ruled of a woman is ill.
Life hath an hundred ways, beside the way of her arms, to give thee of joy thy fill.
Only is love of thy life the flower. Be thine the ultimate will.

A right way is to be happy, a wrong way too. Then beware.
Leave the colt in his stall, he shall grow to a thankless jade, be he never so fat and fair.
Sloth is a crime. Rise up, young fool, and grasp thy joy by the hair.

What is the motto of youth? There is only one. Be thou strong.
Do thy work and achieve, with thy brain, with thy hands, with thy heart, the deeds which to strength belong.
Strike each day thy blow for the right, or failing strike for the wrong.

He that would gain let him give. The shut hand hardly shall win.
Open thy palms to the poor, O thou of the indigent heart. There shall pleas ure be poured therein.
Use thy soul to the cord of joy. If thou sin must, strongly sin.

Cast thy whole heart away. The Earth, philosophers tell,
Leaps to a pebble thrown, be it never so little; it moved to the bidding of that which fell.
Throw thy heart! Thou shalt move the world, though thou fall on the floor of Hell.

Few have the courage of loving. Faint hearts! The loss is theirs.
Few of their idlest whims. ``I would win to Rome ere I die,'' one cried in his daily cares,
Yet plods on on 'Change to his grave, the slave of his stocks and shares.

Learn to appraise thy desires, to weigh the wares of thy heart.
If thou wouldst play with pleasure, avoid Love's passionate tides, its perilous Ocean chart,
Hug the shores of Love's inland seas, and buy thy joys in the mart.

Love lightly, but marry at leisure. Wild Love is a flower of the field
Waiting all hands to gather and ours. If we leave it another will win it and kneel where we kneeled.
Marriage is one tame garden rose in a garden fenced and sealed.

O thou who art sitting silent! Youth, with the eyelids of grief!
How shall I rouse thee to wit? Thou hast stolen the joy of our world. Thouscornest its vain relief.
Nay, she is here. Be thy tongue set free. Play up, thou eloquent thief.

Doubt not thy absolution, sinner, who darest to sin.
So thou prevail in the end, she shall hold thee guiltless of guile, a hero, a paladin.
The end in her eyes hath thee justified, whatever thy means have been.

Love is of body and body, the physical passion of joy;
The desire of the man for the maid, her nakedness strained to his own; the mother's who suckles her boy
With the passionate flow of her naked breast. All else is a fraudulent toy.

Of the house where Love is the master thy beauty may hold the key.
It shall open the hall--door wide, shout loud thy name to its lord. Yet, wouldst thou its full guest be,
Bring with thee other than beauty, wit. Then sit at the feast made free.

``To talk of love is to make love.'' Truly, a maxim of price.
Nathless the noblest soul, shouldst thou tell her of passionate things and fail to gaze in her eyes,
Shall hold thee cheap in her woman's pride, a clown for thy courtesies.

Love hath two mountain summits, the first where pleasure was born
Faint in the cloud--land of light, a vision of possible hope; the second a tempest--torn
Crag where passion is lord and king. Betwixt them what vales forlorn!

Happiness needs to be learned. In youth the ideal woman
Gazed at afar was a dream, a priceless untouchable prize, while she in your arms, too human,
Mocked you with love. 'Tis an art learned late; alas, and the whole by no man.

O! thou in the purple gendered. Thou needst pain for thy case.
Lose thy health or thy heart. Be bowed in thy soul's despond. Be whelmed in a world's disgrace.
So shall thy eyes be unsealed of pride and see Love face to face.

If thou wouldst win love, speak. She shall read the truth on thy lips.
Spoken vows shall prevail, the spell of thy eloquent hand, the flame of thy finger--tips.
Write? She is reading another's eyes while thy sad pen dips and dips.

Thou hast ventured a letter of passion, in ease of thy passionate heart?
Nay, be advised; there is fear, mischance in the written word, when lovers are far apart.
Pain is betrayed by the subtle pen where lips prevailed without art.

Love is a fire. In the lighting, it raiseth a treacherous smoke,
Telling its tale to the world; but anon, growing clear in its flame, may be hid by an old wife's cloak,
And the world learn nothing more and forget the knowledge its smouldering woke.

Comes there a trouble upon thee? Be silent, nor own the debt.
Friendship kicks at the goda; thy naked state is its shame; thou hast angered these with thy fret.
Wait. The world shall forgive thy sin. It asks but leave to forget.

The world is an indolent house--shrew. It scolds but cares not to know
Whether in fancy or fact. What it thinks we have done, that it scourges; the true thing we did it lets go.
What matter? We fare less ill than our act, ay, all of us; more be our woe!

There are days when wisdom is witless, when folly is noble, sublime.
Let us thank the dear gods for our madness, the rush of the blood in our veins, the exuberant pulsings of Time,
And pray, while we sin the forbidden sin, we be spared our penance of crime.

There are habits and customs of passion. Long loves are a tyrannous debt.
But to some there is custom of change, the desire of the untrodden ways, with sunshine of days that were wet,
Of the four fair wives of love's kindly law by licence of Mahomet.

Experience all is of use, save one, to have angered a friend.
Break thy heart for a maid; another shall love thee anon. The gold shall return thou didst spend,
Ay, and thy beaten back grow whole. But friendship's grave is the end.

Why do I love thee, brother? We have shared what things in our youth,
Battle and siege and triumph, together, always together, in wanderings North and South.
But one thing shared binds nearer than all, the kisses of one sweet mouth.

He that hath loved the mother shall love the daughter no less,
Sister the younger sister. There are tones how sweet to his ear, gestures that plead and press,
Echoes fraught with remembered things that cry in the silences.

Fly from thy friend in his fortune, his first days of wealth, of fame;
Or, if thou needest to meet him, do thou as the children of Noah, walk back wards and guard thee from blame.
He who saw found forgiveness none. With thee it were haply the same.

Bridegroom, thy pride is unseemly. Thou boastest abroad, with a smile,
Thou hast read our humanity's riddle. Nay, wait yet a year with thy bride; she shall lesson thee wiser the while.
Then shalt thou blush for thy words to--day, the shame of thy innocent guile.

The love of a girl is a taper lit on a windy night.
Awhile it lightens our darkness, consoles with its pure sudden flame, and the shadows around it grow white.
Anon with a rain--gust of tears it is gone, and we blink more blind for the light.

Sage, thou art proud of thy knowledge, what mountains and marvels seen!
Thou hast loved how madly, how often! hast known what wiles of the heart, what ways of maid, wife and quean!
Yet shalt thou still be betrayed by love, befooled like a boy on the green.

Oh, there is honour in all love. Have lips once kissed thee, be dumb,
Save in their only praise. To cheapen the thing thou hast loved is to bite at thyself thy thumb,
To shout thy own fool's fault to the world, and beat thy shame on a drum.

Who hath dared mock at thy beauty, Lady? Who deemeth thee old?
If he had seen thee anon in the tender light of thine eyes, as I saw thee, what tales had he told
Of ruined kingdoms and kings for one, of misers spending their gold!

Friendship or Love? You ask it: which binds with the stronger tether?
Friendship? Thy comrade of youth, who laughed with thee on thy road? What ailed him in that rough weather,
When to thy bosom Love's angel crept, twin tragedies locked together?

Friendship is fostered with gifts. Be it so; little presents? Yes.
Friendship! But ah, not Love, since love is itself Love's gift and it angereth him to have less.
Woe to the lover who dares to bring more wealth than his tenderness.

This to the woman: Forbear his gifts, the man's thou wouldst hold.
Cheerfully he shall give and thou nothing guess, yet anon he shall weigh thee in scales of his gold.
Woe to thee then if the charge be more than a heartache's cost all told.

Thou art tempted, a passion unworthy? Long struggle hath dulled thy brain?
How shalt thou save thee, poor soul? How buy back the peace of thy days? If of rest thou be fain,
Oft is there virtue in yielding all; thou shalt not be tempted again.

Sacrifice truly is noble. Yet, Lady, ponder thy fate.
Many a victory, won in tears by her who forbore, hath ruined her soul's estate.
Virtue's prize was too dear a whim, the price agreed to too great.

Virtue or vice? Which, think you, should need more veil for her face?
Virtue hath little fear; she goeth in unchaste guise; she ventureth all disgrace.
Poor Vice hid in her shame sits dumb while a stranger taketh her place.

Chastity? Who is unchaste? The church--wed wife, without blame
Yielding her body nightly, a lack--love indolent prize, to the lord of her legal shame?
Or she, the outlawed passionate soul? Their carnal act is the same.

In youth it is well thou lovest. The fire in thee burneth strong.
Choose whom thou wilt, it kindleth; a beggar--maid or a queen, she shall carry the flame along.
Only in age to be loved is best; her right shall repair thy wrong.

Lady, wouldst fly with thy lover? Alas, he loves thee to--day.
How shall it be to--morrow? He saw thee a bird in the air, a rose on its thorny spray.
He would take thee? What shalt thou be in his hand? A burden to bear alway.

Women love beauty in women, a thing to uphold, to adore,
To vaunt for all womanhood's fame, a seemly sweet fitness of body, adorned with all virtuous lore.
Beauty, but not of the kind men prize. On that they would set small store.

What is there cruel as fear? A falcon rending her prey
Showeth an evil eye, but to him she loveth is kind; her rage she shall put away.
But a frightened woman hath pity none. Though she love thee, yet shall she slay.

Show not thy sin to thy son. He shall judge thee harder than these.
All the servants of Noah beheld his shame in the house and loyally held their peace.
Ham alone at his father laughed, made jest of his nakedness.

Cast not loose thy religion, whether believing or no.
Heavy it is with its rule, a burden laid on thy back, a sombre mask at the show.
Yet shall it cloak thee in days of storm, a shield when life's whirlwinds blow.

As to the tree its ivy, so virtue is to the soul.
All the winter long it clothed us in leafage green, and the forest paid us its toll.
Now it is Spring and the rest rejoice while we stand drear in our dole.

Thy love of children is well. Yet a peril lurketh therein.
See lest thy sloth take excuse of thy fondness. Nay, coward art thou, and thine is the pestilent sin.
Shift wouldst thou thy burden of life, the blame of thy ``might have been.''

Courage we all find enough to bear the mischance of our friends.
How many tortured souls have gone to their self--made graves through wreck of their own mad ends:
But no man yet hath his weazand slit for his neighbour's pain in amends.

Fear not to change thy way, since change is of growth, life's sign.
The Child in his growing body, the Sage in his gathered lore, the Saint in his growths divine,
All find pleasure but Age which weeps the unchanging years' decline.

Whence is our fountain of tears? We weep in childhood for pain,
Anon for triumph in manhood, the sudden glory of praise, the giant mastered and slain.
Age weeps only for love renewed and pleasure come back again.

What is our personal self? A fading record of days
Held in our single brain, memory linked with memory back to our childhood's ways.
Beyond it what? A tradition blurred of gossip and nursemaid says.

Why dost thou plain of thine age, O thou with the beard that is thin?
Art thou alone in thy home? Is there none at thy side, not one, to deem thee a man among men?
Nay, thou art young while she holds thy hand, be thy years the threescore and ten.

The world is untimely contrived. It gives us our sunshine in summer,
Its laughing face in our youth, when we need it not to be gay, being each one his own best mummer.
All its frown is for life that goes, its smile for the last new comer.

Europe a horologe is, ill mounted and clogged with grime,
Asia a clock run down. Its hands on the dial are still; its hours are toldby no chime.
Nathless, twice in the twenty--four, it shall tell thee exactly the time.

What is the profit of knowledge? Ah none, though to know not is pain!
We grieve like a child in the dark; we grope for a chink at the door, for a way of escape from the chain;
We beat on life's lock with our bleeding hands, till it opens. And where is the gain?

I have tried all pleasures but one, the last and sweetest; it waits.
Childhood, the childhood of age, to totter again on the lawns, to have done with the loves and the hates,
To gather the daisies, and drop them, and sleep on the nursing knees of the Fates.

I asked of the wise man ``Tell me, what age is the age of pleasure?
Twenty years have I lived. I have spread my meshes in vain. I have taken a paltry treasure.
Where is the heart of the gold?'' And he, ``I will tell thee anon at leisure.''

I pleaded at thirty ``Listen. I have played, I have lost, I have won.
I have loved in joy and sorrow. My life is a burden grown with the thought of its sands outrun.
Where is the joy of our years? At forty?'' ``Say it is just begun.''

At forty I made love's mourning. I stood alone with my foes,
Foot to foot with my Fate, as a man at grips with a man, returning blows for blows.
In the joy of battle ``'Tis here'' I cried. But the wise man, ``Nay, who knows?''

At fifty I walked sedately. At sixty I took my rest.
I had learned the good with the evil. I troubled my soul no more, I had reached the Isles of the Blest.
The sage was dead who had warned my fears. I was wise, I too, with the best.

What do we know of Being? Our own? How short lived, how base!
That which is not our own? The eternal enrolment of stars, the voids and the silences!
The enormous might of the mindless globes whirling through infinite space!

The infinite Great overhead, the infinite Little beneath!
The turn of the cellular germ, the giddy evolving of life in the intricate struggle for breath,
The microbe, the mote alive in the blood, the eyeless atom of death!

Yet which is the greater Being? We have dreamed of a life--giving God,
Him, the mind of the Sun, the conscious brain--flower of Space, with a cosmic form and abode,
With thought and pity and power of will, Humanity's ethical code.

We have dreamed, but we do not believe. Be He here, be He not, 'tis as one.
His Godhead, how does it help? He is far. He is blind to our need. Nay, nay, He is less than the Sun,
Less than the least of the tremulous stars, than our old scorned idols of stone.

For He heareth not, nor seeth. As we to the motes in our blood,
So is He to our lives, a possible symbol of power, a formula half understood.
But the voice of Him, where? the hand grip, where? A child's cry lost in a wood.

Therefore is Matter monarch, the eternal the infinite Thing,
The ``I that am'' which reigneth, which showeth no shadow of change, while humanities wane and spring,
Which saith ``Make no vain Gods before me, who only am Lord and King.''

What then is Merlyn's message, his word to thee weary of pain,
Man, on thy desolate march, thy search for an adequate cause, for a thread, for a guiding rein,
Still in the maze of thy doubts and fears, to bring thee thy joy again?

Thou hast tried to climb to the sky; thou hast called it a firmament;
Thou hast found it a thing infirm, a heaven which is no haven, a bladder punctured and rent,
A mansion frail as the rainbow mist, as thy own soul impotent.

Thou hast clung to a dream in thy tears; thou hast stayed thy rage with a hope;
Thou hast anchored thy wreck to a reed, a cobweb spread for thy sail, with sand for thy salvage rope;
Thou hast made thy course with a compass marred, a toy for thy telescope.

What hast thou done with thy days? Bethink thee, Man, that alone,
Thou of all sentient things, hast learned to grieve in thy joy, hast earned thee the malison
Of going sad without cause of pain, a weeper and woebegone.

Why? For the dream of a dream of another than this fair life
Joyous to all but thee, by every creature beloved in its spring--time of passion rife,
By every creature but only thee, sad husband with sadder wife,

Scared at thought of the end, at the simple logic of death,
Scared at the old Earth's arms outstretched to hold thee again, thou child of an hour, of a breath,
Seeking refuge with all but her, the mother that comforteth.

Merlyn's message is this: he would bid thee have done with pride.
What has it brought thee but grief, thy parentage with the Gods, thy kinship with beasts denied?
What thy lore of a life to come in a cloud--world deified?

O thou child which art Man, distraught with a shadow of ill!
O thou fool of thy dreams, thou gatherer rarely of flowers but of fungi ofevil smell,
Posion growths of the autumn woods, rank mandrake and mort--morell!

Take thy joy with the rest, the bird, the beast of the field,
Each one wiser than thou, which frolic in no dismay, which seize what the seasons yield,
And lay thee down when thy day is done content with the unrevealed.

Take the thing which thou hast. Forget thy kingdom unseen.
Lean thy lips on the Earth; she shall bring new peace to thy eyes with her healing vesture green.
Drink once more at her fount of love, the one true hippocrene.

O thou child of thy fears! Nay, shame on thy childish part
Weeping when called to thy bed. Take cheer. When the shadows come, when the crowd is leaving the mart,
Then shalt thou learn that thou needest sleep, Death's kindly arms for thy heart.

Come, Prudence, you have done enough to--day--
The worst is over, and some hours of play
We both have earned, even more than rest, from toil;
Our minds need laughter, as a spent lamp oil,
And after their long fast a recompense.
How sweet the evening is with its fresh scents
Of briar and fern distilled by the warm wind!
How green a robe the rain has left behind!
How the birds laugh!--What say you to a walk
Over the hill, and our long promised talk
About the rights and wrongs of infancy?
Our patients are asleep, dear angels, she
Holding the boy in her ecstatic arms,
As mothers do, and free from past alarms,
The child grown calm. If we, an hour or two,
Venture to leave them, 'tis but our hope's due.
My tongue is all agog to try its speed
To a new listener, like a long--stalled steed
Loosed in a meadow, and the Forest lies
At hand, the theme of its best flatteries.
See, Prudence, here, your hat, where it was thrown
The night you found me in the house alone
With my worst fear and these two helpless things.
Please God, that worst has folded its black wings,
And we may let our thoughts on pleasure run
Some moments in the light of this good sun.
They sleep in Heaven's guard. Our watch to--night
Will be the braver for a transient sight--
The only one perhaps more fair than they--
Of Nature dressed for her June holiday.

This is the watershed between the Thames
And the South coast. On either hand the streams
Run to the great Thames valley and the sea,
The Downs, which should oppose them, servilely
Giving them passage. Who would think these Downs,
Which look like mountains when the sea--mist crowns
Their tops in autumn, were so poor a chain?
Yet they divide no pathways for the rain,
Nor store up waters, in this pluvious age,
More than the pasteboard barriers of a stage.
The crest lies here. From us the Medway flows
To drain the Weald of Kent, and hence the Ouse
Starts for the Channel at Newhaven. Both
These streams run eastward, bearing North and South.
But, to the West, the Adur and the Arun
Rising together, like twin rills of Sharon,
Go forth diversely, this through Shoreham gap,
And that by Arundel to Ocean's lap.
All are our rivers, by our Forest bred,
And one besides which with more reverend heed
We need to speak, for her desert is great
Beyond the actual wealth of her estate.
For Spenser sang of her, the River Mole,
And Milton knew her name, though he, poor soul,
Had never seen her, as I think being blind,
And so miscalled her sullen. Others find
Her special merit to consist in this:
A maiden coyness, and her shy device
Of mole--like burrowing. And in truth her way
Is hollowed out and hidden from the day,
Under deep banks and the dark overgrowth
Of knotted alder roots and stumps uncouth,
From source to mouth; and once at Mickleham,
She fairly digs her grave, in deed and name,
And disappears. There is an early trace
Of this propensity to devious ways
Shown by the little tributary brook
Which bounds our fields, for lately it forsook
Its natural course, to burrow out a road
Under an ash tree in its neighbourhood.
But whether this a special virtue is,
Or like some virtues but a special vice,
We need not argue. This at least is true,
That in the Mole are trout, and many too,
As I have often proved with rod and line
From boyhood up, blest days of pins and twine!
How many an afternoon have our hushed feet
Crept through the alders where the waters meet,
Mary's and mine, and our eyes viewed the pools
Where the trout lay, poor unsuspecting fools,
And our hands framed their doom,--while overhead
His orchestra of birds the backbird led.
In those lost days, no angler of them all
Could boast our cunning with the bait let fall,
Close to their snouts, from some deceiving coigne,
Or mark more notches when we stopped to join
Our fishes head to tail and lay them out
Upon the grass, and count our yards of trout.
'Twas best in June, with the brook growing clear
After a shower, as now. In dark weather
It was less certain angling, for the stream
Was truly ``sullen'' then, so deep and dim.
'Tis thus in mountain lakes, as some relate,
Where the fish need the sun to see the bait.
The fly takes nothing in these tangled brooks,
But grief to fishermen and loss of hooks;
And all our angling was of godless sort,
With living worm,--and yet we loved the sport.

But wait. This path will lead us to the gill,
Where you shall see the Mole in her first rill,
Ere yet she leaves the Forest, and her bed
Is still of iron--stone, which stains her red,
Yet keeps her pure and lends a pleasant taste
To her young waters as they bubble past.
You hear her lapping round the barren flanks
Of these old heaps we call the ``Cinder--banks,''
Where our forefathers forged their iron ore,
When Paul's was building. Now, the rabbits bore
In the still nights, beneath these ancient heaps,
A very honeycomb. See, where she peeps,
The infant river. You could hardly wet
Your ankles in her midmost eddy yet.
She has a pretty cunning in her look
Mixed with alarm, as in her secret nook
We find her out, half fugitive, half brave,
A look that all the Forest creatures have.
Let us away. Perhaps her guilelessness
Is troubled at a guilty human face,
(Mine, Prudence,--not your own). I know a dell
Knee deep in fern, hard by, the very cell
For an elf hermit. Here stag--mosses grow,
Thick as a coverlet, and fox--gloves blow
Purple and white, and the wild columbine,
And here in May there springs that thing divine,
The lily of the valley, only here
Found in the Forest, blossoming year on year;
A place o'ershadowed by a low--crowned oak.
The enchanted princess never had been woke
If she had gone to sleep in such a spot,
In spite of fortune. Why, a corpse forgot
Might lie, with eyes appealing to the sky,
Unburied here for half a century.
And this the woodcocks, as I take it, knew,
Who stayed to breed here all the summer through,
When other birds were gone. I flushed a pair
On the longest day last year; the nest was there;
And found some egg--shells chipped among the moss.
The sight is rarer now than once it was.

There! We have gathered breath and climbed the hill,
And now can view the landscape more at will.
This is the Pilgrim road, a well--known track,
When folk did all their travelling on horseback,
Now long deserted, yet a right of way,
And marked on all our maps with due display.
Beneath this yew--tree, which perhaps has seen
Our fathers riding to St. Thomas' shrine,
(For this was once the way of pilgrimage
From the south--west for all who would engage
Their vows at Canterbury), we will sit,
As doubtless they too sat, and rest a bit.
I love this solitude of birch and fern,
These quags and mosses, and I love the stern
Black yew--trees and the hoary pastures bare,
Or tufted with long growths of withered hair
And rank marsh grass. I love the bell--heath's bloom,
And the wild wealth which passionate Earth's womb
Throws in the Forest's lap to clothe unseen
Its ancient barrenness with youth and green.
I love the Forest; 'tis but this one strip
Along the watershed that still dares keep
Its title to such name. Yet once wide grown
A mighty woodland stretched from Down to Down,
The last stronghold and desperate standing--place
Of that indigenous Britannic race
Which fell before the English. It was called
By Rome ``Anderida,'' in Saxon ``Weald.''
Time and decay, and Man's relentless mood,
Have long made havock of the lower wood
With axe and plough; and now, of all the plain,
These breadths of higher ground alone remain,
In token of its presence. Who shall tell
How long, in these lost wilds of brake and fell,
Or in the tangled groves of oak below,
Gathering his sacred leaf, the mistletoe,
Some Druid priest, forgotten and in need,
May here have kept his rite and owned his creed
After the rest? For hardly yet less rude,
Here later dwelt that patron of our wood,
The Christian Hermit Leonard, he who slew
The last authentic dragon England knew;
A man of prayer and penitential vows,
Whose tale survives in many a forest house.
For, having slain his monster, he was given
To choose whate'er he would in gift from Heaven,
And took for his sole recompense this thing:
``Snakes should not bite, nor nightingales should sing
Within the Forest precincts.'' Thus, thought he,
His orisons should unmolested be
By mundane joys and troubles. Yonder ridge,
Cutting the sky--line at the horizon's edge,
Is the Surrey Hills. Beneath the chalk pit, set
Like a white cloud upon the face of it,
Lies Dorking, famed for fowls, and, further still,
Wotton and Shere. In front you have Leith Hill,
Which looks upon St. Paul's and on the sea,
A point of note in our geography.
All this is Evelyn's land, who long ago
Left us his record of the vale below
And wrote the ``Silva'' now to hands as good
Passed, the descendant's of his name and blood,
That doughty squire's, who lately stood in fight
With the new dragons of the Primrose rite,
And broke a lance for Ireland and the cause
Of freedom, flouted by coercion laws.
Strange change! For long in history these same hills
Were held as ominous of lowland ills,
A source of robber fear, in foul repute,
And natural fortress since the days of Knute,
And earlier still when Saxon Sussex stood
A home--ruled kingdom of primaeval wood.
A camp, an eagle's nest, a foot set down
Into the Weald, and evil of renown
With the free dwellers of the plain, who saw
A menace brooding of imperial law.
Saxon or Dane or Norman, each in turn,
Set there his camp to pillage and to burn;
For history, just as now, was mainly then
A tale of wars 'twixt regiments and men.
We, forest dwellers, show with honest boast
Our Slaughter Bridge, where the Norse horde was lost,
Drowned in the red Mole waters, when the Dane
Fled from his eyrie, nor returned again.

The farthest point of all, and looking west,
Is the line of Hindhead, on whose triple crest,
With a good glass, a three--inch telescope,
You might make out the cross upon the top:
It used to be a gibbet. As a child
What tales I treasured of that headland wild,
With its three murderers, who in chains there hung,
Rocked by the winds and tempest--tossed and swung!
Three Portsmouth sailors were they who their mate
Murdered for gold and grog, which guineas get,
And in the ``Punch Bowl'' made their brute carouse,
Leaving him dead, in a lone public--house,
Where retribution seized them as was due,--
For in that age of simple faiths and true
Murder did always out,--and so apace
Brought them to justice in that self--same place;
And many years they hung. At last its sway
Humanity, that child of yesterday,
Asserted in their case, and craved their bones
For Christian sepulture and these trim stones.
I half regret the leniency thus lent:
Their gallows--tree was their best monument;
But ours is a trim age. There, farther down,
Is a tower, or ``folly,'' built of late by one
We call in these parts ``Chevalier de Malt,''
(The brewers love high places, and no fault).
Behind us the chief ridge. And, as I speak,
Out of its bowels, with an angry shriek,
And rushing down the valley at our feet,
The train has found us out in our retreat.
It came from Balcombe tunnel and is bound
To be in London ere an hour is round.
It scarcely scares our solitude away;
And yonder Royston crows, the black and grey,
Sit on unmoved upon their oak. This ridge
Is only thirty miles from London Bridge,
And, when the wind blows north, the London smoke
Comes down upon us, and the grey crows croak,
For the great city seems to reach about
With its dark arms, and grip them by the throat.
Time yet may prove them right. The wilderness
May be disforested, and Nature's face
Stamped out of beauty by the heel of Man,
Who has no room for beauty in his plan.

Such things may be, for things as strange have been.
This very place, where peace and sylvan green
And immemorial silence and the mood
Of solemn Nature, virgin and unwooed,
Seem as a heritage,--this very place
Was once the workshop of a busy race
Which dug and toiled and sweated. Here once stood,
Amid the blackened limbs of tortured wood,
And belching smoke and fury from its mouth,
A monstrous furnace, to whose jaws uncouth
A race as monstrous offered night and day
The Forest's fairest offspring for a prey.
Here stood a hamlet, black and populous,
With human sins and sorrows in each house,
A mining centre. Which of us could guess
Each yew--tree yonder marks a dwelling--place
Of living men and women?--nay, a tomb?
Of all the secrets hidden in Earth's womb,
None surely is more pitiful and strange
Than this of human death and human change
Amid the eternal greenness of the Spring.
All we may guess of what the years shall bring,
Is this: that about April every year,
White blossoms shall burst forth upon the pear
And pink upon the apple. Nothing else.
Earth has a silent mockery which repels
Our questioning. Her history is not ours,
And overlays it with a growth of flowers.

Ah, Prudence, you who wonder, being town bred,
What troubles grieve us in the lives we lead,
What cause we have for sorrow in these fields
Whose beauty girds us with its thousand shields,--
This is our tragedy. You cannot know,
In your bald cities, where no cowslips blow,
How dear life is to us. The tramp of feet
Brushes all older footsteps from the street,
And you see nothing of the graves you tread.
With us they are still present, the poor dead,
And plead with us each day of life, and cry
``Did I not love my life, I too, even I?''
You wonder!--Wonder rather we are not
All touched with madness and disease of thought,
Being so near the places where they sleep
Who sowed these fields we in their absence reap.
It were more logical. And here in truth
No few of our Weald peasants in their youth
Lose their weak wits, or in their age go mad,
Brooding on sights the world had deemed most glad.
I have seen many such. The Hammer Ponds,
So frequent in the Forest's outer bounds,
Have all their histories of despairing souls
Brought to their depths to find their true life's goals.
You see one in the hollow, where the light
Touches its blackness with a gleam of white,
Deep down, and over--browed with sombre trees
Shutting its surface primly from the breeze,
The landscape's innocent eye, set open wide
To watch the heavens,--yet with homicide
Steeped to the lids. 'Tis scarce a year ago
The latest sufferer from our rural woe
Found there his exit from a life too weak
To shield him from despairs he dared not speak.
A curious lad. I knew young Marden well,
Brought up, a farmer's son, at the plough's tail,
And used for all romance to mind the crows
At plain day--wages in his father's house.
A ``natural'' he, and weak in intellect,
His fellows said, nor lightly to be pricked
To industry at any useful trade;
His wits would go wool--gathering in the shade
At harvest time, when all had work on hand,
Nor, when you spoke, would seem to understand.
At times his choice would be for days together
To leave his work and idle in the heather,
Making his bed where shelter could be found
Under the fern--stacks or on open ground,
Or oftenest in the charcoal burners' hives,
When he could win that pity from their wives.
Poor soul! He needed pity, for his face,
Scarred by a burn, and reft of human grace,
And for his speech, which faltering in his head
Made a weak babble of the words he said.
His eyes too--what a monster's! did you ever
Watch a toad's face at evening by a river
And note the concentrated light which lies
In the twin topazes men call his eyes?
Like these were Marden's. From the square of clay
Which was his face, these windows of his day
Looked out in splendour, but with a fixed stare
Which made men start who missed the meaning there.
Yet he had thoughts. Not seldom he and I
Made in these woods discourse of forestry,
Walking together, I with dog and gun,
He as a beater, or, if game was none,
Marking the timber trees and underwoods.
He knew each teller in these solitudes,
And loved them with a quite unreasoned art,
Learned from no teacher but his own wild heart.
Of trees he quaintly talked in measured saws
Which seemed the decalogue of Nature's laws,
Its burden being as erst, ``Thou shalt not kill''
Things made by God, which shall outlive thee still.
For larch and fir, newcomers from the North,
He pleaded scantly when their doom went forth,
Knowing they needs must die, and the birch stems,
Since Spring renews them, yet with stratagems
Framed to delay the moment of their fate.
For beech he battled with more keen debate
Of hand and eye, in deprecating tone,
Holding their rights coeval with our own.
But when we came to oak, good Sussex oak,
The flame burst forth, and all his being spoke
In words that jostled in his throat with tears,
``An oak which might outlive a thousand years.''
He held this sacrilege. Perhaps some strains
Of Druid blood were mingled in his veins,
Which gave authority to guard the tree
Sacred of yore, and thus he vanquished me.

How came he to his end, poor Marden? Well,
All stories have their reason, as some tell,
In Eves that give the fruit for which men grieve,
Or, what is often worse, refuse to give.
This last was Marden's unprotected case,
Whose virtue failed him, and his ugliness,
To escape the common fate of all mankind.
He fell in love egregious and purblind,
Just like the wisest. She who caused his flame
Was not, I think, in honesty to blame
If she was less than serious at his suit.
Marden, as lover, was grotesquely mute,
And his strange eyes were not the orbs to move
A maiden's fancy to a dream of love.
In truth they were scarce human. Still 'twas hard
His passion should be met, for sole reward,
With sermon phrases and such gospel talk
As preachers license for a Sunday walk,
Mixed with her laughter. This was all she gave,
An endless course of things beyond the grave,
Till he lost reckoning and, poor witless man,
Began to reason on the cosmic plan,
Which meted this scant mercy in his case,
And placed him in such straits for happiness.
Can you not see it? All our rustics live
In their small round of thoughts as in a hive,
Each cell they build resembling each each day,
Till their wits swarm, and then they are away.
Marden went mad, misled by his queen bee,
Through a deep slough of black theology,
Which ended in destruction and this pool,
With Hell beyond him for his poor dumb soul.
He sought her final pity for love lost.
She talked of Heaven, and sent him tracts by post.
He pleaded. She reproved. She prayed. He swore.
She bade him go. He went, and came no more.
Such was the history, no whit uncommon.
I neither blame the boy nor blame the woman,
Only the hardness of a fate which laid
Its iron flail upon too weak a head.
She watched him go, half doubting what would come,
Her last tract crushed betwixt his angry thumb
And his clenched fingers, and his lips grown white,
And his eyes gleaming with their maniac light,
And so towards the hill. That afternoon,
The last of a late autumn, saw the sun
Set in unusual splendour (it is said
A disc of gold in a whole heaven of red),
The herald of a frost, the earliest
Known for a lifetime. There, for summer dressed,
The trees stood stiff and frozen in their green,
Belated revellers in some changing scene
Of sudden winter and June left behind.
In all the forest was no breath of wind
For a full fortnight, nor was a leaf shed
Long after Nature in her shroud lay dead,
A beautiful black frost which held the land
In unseen fetters, but with iron hand.
The pools were frozen over in the night,
Without a flaw or ripple; and their light
Reflected every stem of every tree
In perfect mirrors of transparency.
Boys, who a week before were in the field
With bat and ball, now ventured, iron--heeled,
On the ice skating, yet awhile in fear,
Seeing no footing on the water there.
And thus it fell about the corpse was found
(You will have guessed it) in the ice fast bound.
Two boys, the brothers of the girl he wooed,
Tired of their pastime stopped awhile and stood
Over a shallow place where rushes grow,
And peering down saw a man's face below
Watching their own (his eyes were open laid,
Fixed in that terrible stare poor Marden's had);
And thought they saw a vision. Running back,
Loud in their fear, with spectres on their track,
They spread the news through all the frightened farms,
Filling the cottagers with wild alarms,
Till some made bold with spades, and hewed away
The ice above to where the dead man lay.
There, sure enough, was Marden, his fool's mouth
Stuffed for all solace of his sad soul's drouth
With the girl's tracts. Thus primed, he had plunged in
And ended all, with a last deed of sin,
Grotesque and tragic as his life. No less
Let us persuaded be he rests in peace,
Or where were Heaven's justice? One last tale,
As we walk back,--of worthy Master Gale,
Our house's founder, who in a dark age
Won us the lands we hold in heritage,
Working his forge here in the civil wars,
And welding fortunes out of iron bars.
A story with a moral too, at least,
For money makers, of how wealth increased,
And most of all for us, to whom his toil
Has proved a mine of ease and endless spoil,
Though of a truth we are unlineal heirs,
Not true descendants of his toils and cares.
His history stands recorded in a book
Himself achieved, ere Death his anvil broke,
A volume full of wisdom and God's praise,
Trust in himself, and scorn of human ways.

He was a blacksmith, born at Sevenoke
In Kent, the toilsome son of toilsome folk,
And honourable too, as honour then
Was understood among commercial men.
He paid his way through life. He owed to none
Beyond their will to let the debt run on,
Nor trusted any farther than he need.
He held the race of man a bastard breed,
An evil generation, bred of dust,
And prone to spending, idleness and lust.
God was his friend. Of Him he counsel took,
How he should make new ventures with new luck,
Praying each night continuance of health,
Increase of wisdom and increase of wealth;
Nor ever in his yearly balance sheet
Forgot to inscribe himself in Heaven's debt.
A virtuous man, and holding with good cause
The eternal justice of the social laws
Which give to industry its well--earned meed,
And leave the weak and idle to their need.
From childhood up, he clutched the staff of life,
As if it were a cudgel for the strife,
And wielded it throughout relentlessly.
His parents, brothers, all by God's decree,
Died of the plague when he was scarce sixteen.
The date, as I have reckoned, should have been
The very year the patriots raised their backs
To the new pressure of the shipping tax.
His first fight was a battle for the pence
Left by his father, when, at dire expense
Of lawyers' fees and charges without end,
He found himself with fifty pounds to spend,
And a small stock--in--trade of iron sows,
A fireless smithy and an empty house.
With these and God's compassion, and a man
To strike and blow for him, his trade began,
Till in four years his industry had grown
To a fair substance in his native town.

When he was twenty--one, an accident
Brought him to Sussex; and, as Saul was sent
To find his father's asses and therewith
Met with a kingdom, so this honest smith,
While chasing a bad debtor through the Weald,
Lit on his fortune in this very field.
For, failing of his money, in its stead
He took his debtor's forge and smelting shed;
Sold his goodwill at Sevenoke, and set
His smithy in the Forest next to it.
This brought him trade. The civil wars began
And each man's hand was set against each man,
And sword to sword. But, while his neighbours fought,
Gale, like a Gallio, cared for these things nought,
And sold his iron with indifferent zeal
To kings and Parliaments in need of steel;
Or, if a prejudice his thought divides,
It is for Cromwell and his Ironsides.
But God's be all the glory, His alone
Who to His servant Gale such grace had shown!

Thus, in an iron age, this thrifty man
Got gold and silver, and, while others ran
Out of their fortunes, he with pockets full
Bought up their lands and held the world a fool.
'Tis now two hundred years since Father Gale
Laid down his pick and hammer. He had won,
By forty years of toil beneath the sun,
The right to work no longer, for himself
And for his heirs for ever. This is Wealth!
He was a prudent buyer, and died possessed
Of some four thousand acres of the best
Land in the parish. His first purchases
Were in Worth Forest, to his vulgar eyes
I fear mere wood for burning. Pease--pottage
And Frog's--hole farms came next; and in his age,
Wishing, as he says, to have a good estate
And house to live in, though the day was late
To think of building, and he most abhorred
To waste his substance upon brick and board,
Holding with prudent minds that such intent
Is but at best a ``sweet impoverishment''
And that the wise man doth more soundly hit
Who turns another's folly to his wit,
He purchased Caxtons, manor and domain,
To be the home of a new race of men.

His last words, as recorded by his son,
A man of taste and letters and who won
A seat in Parliament in William's reign,
Were uttered in the ancient Biblic strain
Dear to the age he lived in and to him.
They might be David's in their cadence grim.
``When I am dead and gone,'' he said, ``my son,
Trust in the Lord and in none other, none.
Be wary of thy neighbours. They are vile,
A brood of vipers, to oppose whose guile
I have been at constant charges all my life.
Take thee an honest woman for thy wife,
And get thee sons who shall inherit all
Thy God hath given thee, spite of Adam's fall.
Guard well thy rights, and cease not to pull down
All gates that block thy highway to the town,
Such as that man of Belial, Jacob Sears
Has set in Crawley Lane these thirty years.
Let no man venture to enclose the wastes.
Be on thy guard against such ribald priests
As Lee and Troughton. They are an ill brood,
A bastard generation, bone and blood.
Hold fast to thy religion. Go not thou
After lewd women and the worldly show
Of rich apparel. Keep thy substance close
In thy own chamber for the fear of loss,
And thy own counsel closer, lest men find
Their way to rob thee of thy peace of mind.
But, more than all, be quit of vain pretence,
And see thy income equal thy expense,
So shalt thou have thy God with thee alway.''

Thus runs the story. You have seen to--day
The latest shoot of his posterity,
The boy we left there sleeping. His shall be
One day the guardianship of this domain,
As other Gales have held it. It were vain
In me to speak of all the goodly fruit
Begotten on the stem of this old root,
This sour crab--apple, worthy master Gale.
This child perhaps. . . . But that will be a tale
For new historians. Listen! Did you hear
Just now, down in the valley, someone cheer
Or hail us? Stop. Ay, there there comes a man,
Running and shouting loud as a man can.
He sees us too, and slowly through the fern
Now climbs to meet us. Something we shall learn
Without a doubt. God grant it be not ill!
And yet he seems to falter and stand still.
What is your message, Penfold? Why this haste?
A little closer. Speak man! Here at last
You have found us. Come. What is it that you said!
See, we have courage. ``Sir, the child is dead!''

What has my youth been that I love it thus,
Sad youth, to all but one grown tedious,
Stale as the news which last week wearied us,
Or a tired actor's tale told to an empty house?

What did it bring me that I loved it, even
With joy before it and that dream of Heaven,
Boyhood's first rapture of requited bliss,
What did it give? What ever has it given?

'Let me recount the value of my days,
Call up each witness, mete out blame and praise,
Set life itself before me as it was,
And--for I love it--list to what it says.

Oh, I will judge it fairly. Each old pleasure
Shared with dead lips shall stand a separate treasure.
Each untold grief, which now seems lesser pain,
Shall here be weighed and argued of at leisure.

I will not mark mere follies. These would make
The count too large and in the telling take
More tears than I can spare from seemlier themes
To cure its laughter when my heart should ache.

Only the griefs which are essential things,
The bitter fruit which all experience brings;
Nor only of crossed pleasures, but the creed
Men learn who deal with nations and with kings.

All shall be counted fairly, griefs and joys,
Solely distinguishing 'twixt mirth and noise,
The thing which was and that which falsely seemed,
Pleasure and vanity, man's bliss and boy's.

So I shall learn the reason of my trust
In this poor life, these particles of dust
Made sentient for a little while with tears,
Till the great ``may--be'' ends for me in ``must.''

My childhood? Ah, my childhood! What of it
Stripped of all fancy, bare of all conceit?
Where is the infancy the poets sang?
Which was the true and which the counterfeit?

I see it now, alas, with eyes unsealed,
That age of innocence too well revealed.
The flowers I gathered--for I gathered flowers--
Were not more vain than I in that far field.

Self was my god, the self I most despise,
Blind in its joys and swine--like gluttonies,
The rule of the brute beast that in us is,
Its heaven a kitchen and a gorge its prize.

No other pleasures knew I but of sense,
No other loves but lusts without pretence.
Oh, childhood is but Nature unredeemed,
Blind in desire, unshamed in ignorance.

I was all vanity and greed, my hand
Uncaring, as a panther's, whom it pained,
My nurse, my sisters, the young birds my prey.
I saw them grieve nor stopped to understand.

My mother loved me. Did I love her? Yes,
When I had need of her to soothe distress
Or serve my wants. But when the need was by,
Others were there more dear in idleness.

These coaxed and flattered me. Their wit afforded
Edge to my wit, and I would strut and lord it
Among them a young god--for god I seemed--
Or goose--for goose I was--they still encored it.

Alas, poor mother! What a love was yours!
How little profit of it all endures!
What wasted vigils, what ill--omened prayers;
What thankless thanks for what disastrous cures!

Why did you bind yourself in such harsh fetter,
To serve a heart so hard? It had been better
Surely to take your rest through those long nights,
Than watching on to leave me thus your debtor.

I heard but heeded not her warning voice;
I grudged her face its sadness in my joys,
And when she looked at me I did not guess
The secret of her sorrow and my loss.

They told me she was dying, but my eyes
Brimmed not with tears. I hardly felt surprise,
Nay, rather anger at their trouble when
I asked them ``what it was one does who dies.''

She threw her weak arms round me, and my face
Pressed to her own in one supreme embrace;
I felt her tears upon my cheeks all wet,
And I was carried frightened from the place.

I lost her thus who was indeed my all,
Lost her with scarce a pang whom now I call
Aloud to in the night a grieving man,
Hoar in his sins, and only clasp the wall.

This the beginning. Next my boyhood came,
Childhood embittered, its brute joys the same,
Only in place of kindness cruelty,
For courage fear, and for vain--glory shame.

Here now was none to flatter or to sue.
My lords were of the many, I the few;
These gave command nor heeded my vain prayers.
It was their will, not mine, my hands must do.

I was their slave. My body was the prey
Of their rude sports, more savage still than they,
My every sense the pastime of their whim,
My soul a hunted thing by night and day.

Pain was my portion, hunger, wakefulness,
And cold more bitter still, and that distress
Which is unnamed of tears that dare not fall,
When the weak body grieves and none may guess.

There was no place where I might lay my head,
No refuge from the world which was my dread,
No shrine inviolate for me from my foes,
No corner quite my own, not even my bed.

I would have changed then with the meanest thing
Which has its home in the free fields in Spring,
And makes its lair in the Earth's secret dells,
Or hides in her dark womb by burrowing.

I used to gaze into the depths of Earth,
And watch the worms and beetles that have birth
Under the stones secure from outer ills,
And envy them their loneliness in mirth.

One treasure had I, one thing that I loved,
A snail with shell most delicately grooved,
And a mute patient face which seemed to see,
And horns which moved towards me as I moved.

It was like me a creature full of fear,
But happier far for its strong household gear,
The living fortress on its back wherein
Its griefs could shrink away and disappear.

I kept it in a nest, the hollow bole
Of a dead elm, and for its daily dole,
And my own comfort in its luckier state,
Brought it a lettuce I in secret stole.

It waited for my coming each new noon,
When from my fellows I could steal so soon,
And there I fed it and arranged its cell,
All through a single happy month of June.

And then--ah, then--who even now shall tell,
The terror of that moment, when with yell
Of triumph on their prize they broke and me,
And crushed it 'neath their heels, those hounds of Hell!

Even yet the thought of it makes my blood rush
Back to my temples with an angry flush;
And for an instant, if Man's race could be
Crushed with it, God forgive me, I would crush.

Ay, God forgive me! 'Tis an evil thought,
And thus it is that wrong on wrong is wrought,
Vengeance on vengeance by a single deed
Of violent ill or idleness untaught.

Nay, rather let me love. I will not be
Partner with Man even thus in cruelty
For one least instant, though the prize should stand,
Hate slain for ever and the Nations free.

Thus for four years I lived of slaves the slave,
Too weak to fight, too beaten to be brave.
Who mocks at impotence and coward fear
Knows little of the pangs mute creatures have.

Yet wherefore grieve? Perhaps of all my days
This is the thing I mostly need to praise,
My chiefest treasure to have suffered wrong,
For God is cunning in His works and ways.

The sense of justice which He gives to Man
Is his own suffering, and His pity's plan
Man's own great need of pity which brims o'er
In alms to Africa and Hindostan.

And he who has not suffered nothing knows;
Therefore I chide not at these ancient woes,
But keep them as a lesson to my pride,
Lest I should smite the meanest of my foes.

And it is ended. Kindly Death drew near
And warned them from me with his face of fear.
I did not fear him, but the rest stood awed,
As at the frown of some dread minister.

I passed out of their sight, one living still,
But dead to sense who knows not good or ill,
Their blessings were the last thing that I heard
In that dark house. I wish them only well.

What next befell me was as some have found,
Peace to their wounds upon a battle ground,
Who sleep through days of pain and nights of fear,
Conscious of nothing but their dream profound.

My dream was of a convent with smooth floors,
And whitewashed walls, a place of corridors,
Where the wind blew in summer all day long,
And a shut garden filled with altar flowers.

Here lived in piety a score of men,
Who, having found the world a place of pain,
Or fearing it ere yet they knew it well,
Sought in God's service their eternal gain.

With these it was my privilege to be
The pensioner of their great pity's fee,
Nor favoured less for my dim soul's dark ways,
Awhile 'twixt boyhood and maturity.

My sorrow to their zeal was fruitful soil,
My wounds their pride as needing wine and oil;
All knowledge had they to redeem and save,
Mirth, silence, prayer, and that best opiate, toil.

The garden was my task. I learned to dig,
To nail the fruit--trees, pear, and peach, and fig;
To trim the grass plots and the box make good,
And keep the gravel smooth from leaf or twig.

Dear blessed garden! In this night of days
I see it still with its fair formal face,
Where even the flowers looked prim, as who should ask
Pardon for beauty in so pure a place.

This for the summer. But when winter fell,
A gentler service called me from my cell,
As suited to the frailty of my needs,
To serve the mass and ring the chapel bell.

Mine was the sacristy, the care of copes,
Albs, censers, pyxes, gifts of kings and popes,
Of lace and linen and the lamps which hung
For ever lit with oil of human hopes.

There on the altar steps, as one at home,
I hourly knelt the servant of old Rome,
And learned her ritual, and assuaged my soul
With the high lessons of her martyrdom.

Not seldom in those hours the dream was mine
Of voices speaking and a call divine.
God in all ages thus has shown to men
His secret will, and I too sought a sign.

The voice that called me was a voice of good.
It spoke of feasts less vain than the world's food,
And showed me my place set a guest for aye
Of heavenly things in that calm brotherhood.

Why did I shrink? What profit to my soul
Has the world proved that I must yield it toll?
What its ambitions that for these my zeal
Turned backward then from its eternal goal?

Yet thus it is. Our fallen human blood
Is ever a mixed stream 'twixt bad and good;
And mine, perhaps, worse mingled than the rest,
Flowed in a baser, a more prurient flood.

And so it might not be. There came a day
When I must grasp my fate and choose my way,
And when my will was weaker than a child's,
And pride stood in rebellion and said nay.

There in the garden, while the thrushes sang,
I listened to his prayer with a mute pang.
That man of God who argued with my soul,
And still the vesper chorus rang and rang.

Below us a pool lay with depths profound,
And in its face I gazed as if to sound
His reason's meaning, while the rain of grace
Was shed on all things but my heart around.

``For lo,'' he said, ``thus near us lies the end;
A step--no more--may mar our lives or mend.
This side a little, and Hell gapes for us;
On that side Heaven holds out strong hands, a friend.

``And he who fears is wise. Oh look,'' he cried,
``Here in this pool lies Death with its arms wide.
Speak. Shall I buy you life at cost of mine?
Nay; I would drown, though in my sin I died.''

Thus Moses argued with his people, these
Than I less stubborn and less hard to please.
God on that night spoke loudly to my soul,
And I refused Him--weeping--on my knees.

Here my dream ended. From that hidden life
I went out hungry to a world of strife,
The world of pleasure, and with heart keen set
For human joy as having felt the knife.

What is the root of pleasure in Man's heart?
The need to know made practical in part,
The shaping of the thing the soul has dreamed,
In gold or clay, with art or little art.

Youth knows not how to fashion its own pleasure;
It deals with Fortune without scale or measure.
And so is cheated of the gold life holds,
A treasure house of hope without the treasure.

The need is there, as swallows need to fly,
The strength of wing which longs for liberty;
The courage of the soul which upward tends,
And the eye's light, a truth which is no lie.

Behind us the past sinks, too tedious night,
Whose shadows brighter show the world of light.
And who shall say that laughter is not good,
When the blood pulses in the veins aright?

An April morning with the birds awake;
The sound of waters lapping by a lake;
The scent of flowers, the rhyme of dancing feet;
The breath of midnight with the heart aquake.

These are the moods of pleasure. And no less
The soul itself has need of wantonness.
The thirst of knowledge fired not only Eve,
And youth grieves still to guess and only guess.

We ask for wisdom. Knowledge first of all
Demands our vows from her high pedestal.
We wish ourselves in act as wise as gods,
Nor even in age dare quite our oath recall.

The truth !--to hold the actual thing and be
Bound by no law but hers and liberty.
Such was my youth's ambition, the fruit fair
And good for food of the forbidden tree.

Two things I was resolved my soul should know;
The physical meaning of the Earth below,
With its dumb forces armed for good and ill,
And its blind fires which in their cycles go;

This, and the power of Love. Here doubly set,
The riddle stood which holds life's alphabet.
What of a very truth were God and Man?
I dared not die till I had answered it.

And first of God. What Quixote on what steed
Of foundered folly urged to headlong speed,
Ere chose his path more madly, or fell down
Proner on life's least lenient stones to bleed?

Striding my horse of reason with loose rein,
I tilted at all shadows in disdain.
To each eternal I my question put,
``What art thou, for Man's pleasure or his pain?''

The Maker I had worshipped, where was He,
In the Earth's fields, or the circumfluent sea?
The footsteps of His presence on the wind,
How should I trace them through infinity?

The huge world in its naked shape unclad,
Mocked me with silence, as a thing gone mad.
A brainless virgin, passionless and blind,
Reeling through space, unsentient--yet how sad!

The stars of heaven! Their voices once went out
Through all a firmament in psalm and shout.
What word have they to--night? Nay, Jesse's son
Had only mocked in our new world of doubt.

I searched them, and I numbered, and I came
To numbers only, flame evolved of flame,
Orb wheeled on orb, a meaningless machine,
A handless clock without the maker's name.

Where was my God the Father? Not in space,
Which needs no god for glory or disgrace,
Being itself eternal. He I sought
Knew not the stars but smiled with human face.

Darkly the night looked at me; darker still
The inner Earth with its tumultuous will,
Its legion of destroyers and destroyed,
Its law of hunger and the need to kill.

In this too was no god, or--monstrous thought--
A god of endless wrong, of treason wrought
Through countless ages still against the weak.
Out on such truth if this be all it taught!

Out on such reason! From that cave of dread
Like one despoiled of thieves I naked fled,
My thirst for knowledge slaked in bitterness,
And Earth's blank riddle all too sternly read.

What has my youth been that I love it thus?
The love of Woman? Ah, thou virtuous
Dear face of wisdom which first filled my heaven,
How art thou fled from life's deserted house!

I see thee pure and noble as a vision,
Rapt in the joy of thy sublime derision
Of all things base, yet tender to the pain
Of him that loved thee spite of love's misprision.

Joyous thou wert as a Spring morning filled
With mirth of birds which strive and wive and build,
A presence of all pleasure on the Earth
Transformed through thee and with thy laughter thrilled.

True were thy eyes and pitiful thy voice,
The colour of thy cheeks how rare a choice,
The smiling of thy lips how strangely dear
When thy wit moved and made our souls rejoice!

Few years thou countedst to thy wisdom's score,
But more than mine and than thy pleasure more
I deemed thee roof and crown of womanhood,
Framed for all fame to blazon and adore.

Why wert thou fashioned thus for Earth and Man,
If only Heaven was to possess thy plan?
Why wert thou beautiful as God to me,
If only God should see thee and should scan?

Oh, thou wert cruel in thy ignorance,
Thou first beloved of my time's romance.
The love within thee was a light of death,
Set for a snare and luring to mischance.

What didst thou think of him, the boy untried,
To whom thou spakest of Heaven as speaks a bride?
The love of Heaven! Alas, thou couldst not guess
The fires he nursed or surely thou hadst lied.

His secret springs of passion had no art,
Nor loosed his tongue to any counterpart
Of mastering words. You neither feared nor knew
The rage of cursing hidden in his heart.

If thou hadst seen it, wouldst thou not have said
A soul by Satan tortured and misled?
Thou didst not guess the truth, that in thy hand
The scourges lay, the pincers, and the lead.

Or haply didst thou love me? Not so heaven
Possessed thee then but sometimes there were given
Glimpses which, to my later eyes of light,
Have shown new worlds as if by lightnings riven.

How had it been if I had ventured quite
That first enchanted, unforgotten night,
When I surprised thee weeping and in fear
Forbore the wrong that should have proved me right?

How had it been if youth had been less weak,
And love's mute hand had found the wit to speak.
If thou hadst been less valiant in thy tears,
And I had touched the heaven which was thy cheek?

Would life have been to me what now it is,
A thing of dreams half wise and half unwise,
A web unpatterned where each idler's hand
Has woven his thoughts, flowers, scrolls, and butterflies?

Or rather, had it not, redeemed of bliss,
Grasped at new worlds less impotent than this,
And made of love a heaven? for depths of fate
Lie in the issue of a woman's kiss.

Alas, it was not, and it may not be
Now, though the sun were melted in the sea,
And though thou livedst, and though I still should live,
Searching thy soul through all Eternity.

The ideal love, how fondly it gives place
To loves all real--alas, and flavourless.
The heart in hunger needs its meat to live,
And takes what dole it finds of happiness.

Then are strange spectacles of treason seen,
Earthquakes and tempests and the wars of men,
Shipwrecks of faith, ungodly interludes
And pagan rites to Moloch on the green.

Lust travestied as love goes nightly forth,
Preaching its creed unclean from South to North,
Using the very gestures of true love,
Its words, its prayers, its vows--how little worth!

Where are ye now, ye poor unfortunates,
Who once my partners were in these mad gaits,
Sad souls of women half unsexed by shame,
In what dire clutches of what felon fates?

Dark--eyed I see her, her who caused my fall,
Nay, caused it not who knew it not at all.
I hear her babble her fool's creed of bliss,
While I lie mute, a swine--like prodigal.

Her chamber redolent of unctuous glooms
Prisons me yet with its profane perfumes,
A cell of follies used and cast aside,
Painted in pleasure's likeness--and a tomb's.

Oh, those dead flowers upon her table set,
How loud they preach to me of wisdom yet,
Poor slaughtered innocents there parched in Hell,
Which Heaven had seen at dawn with dewdrops wet!

Littered they lay, those maidenheads of saints,
Mid pots of fard and powder--puffs and paints,
Egregious relics of lost purity
Tortured on wires with all that mars and taints.

Beneath, upon the floor her slippers lay
Who was the queen of all that disarray,
Left where she dropped them when she fled the room
To speed her latest gallant on his way.

The pictures on the wall--by what strange chance--
Showed sacred scenes of Biblical romance;
Among them Pilate on his judgment--seat
Washing before the multitude his hands.

Smiling he sat while in reproachful mood
He they led forth to crucifixion stood.
``Innocent am I,'' thus the legend ran
Inscribed beneath it, ``of this just One's blood.''

Innocent! Ah, the sad forgotten thought
Of that mute face my convent dreams had sought.
And while I sighed, behold the arms of sin
In my own arms enlatticed and enwrought.

A life of pleasure is a misnamed thing,
Soulless at best, an insect on the wing,
But mostly sad with its unconquered griefs,
The noise that frets, the vanities that sting.

The weapons of youth's armoury are these--
The chase, the dance, the gambler's ecstasies.
Each in its turn I handled with the rest,
And drained my cup of folly to the lees.

What days I murdered thus without design,
What nights deflowered in madness and lewd wine!
The ghosts of those lost hours are with me still,
Crying, ``Give back my life, and mine, and mine!''

Yet was it glorious on the scented morn
To wake the woods with clamouring hound and horn,
To ride red--coated where the red fox ran,
And shout with those who laughed to see him torn.

Glorious to lie 'neath the tall reeds in wait
For the swift fowl at flight returning late,
And pull them from their path with lightning shot,
The bolt of Jove less certain in its fate.

Glorious to battle with the crested wave
For the full nets engulphed in the sea's grave,
And see the fishes flash entangled there,
With only courage and strong arms to save.

And glorious more, with sword high--poised and still,
To meet the bull's rush with o'ermastering skill,
And watch the stricken mass in anger die,
Tamed by the potency of human will.

All glorious and vain--glorious and most sad,
Because of the dark death their doing made,
And of the nothingness that swept the track,
Leaving no footprint or of good or bad.

The light--heeled love of laughter and the dance
Held me, yet held not, in its transient trance.
The hours were few when, fired with love and wine,
I trod the Bacchanalian maze of France.

Yet do I mind me of one afternoon
In Meudon wood, when night came all too soon;
And then again the morning, and unstayed
We pranced our measure out from noon to noon.

That day of dancing in my memory stands
A thing apart and almost of romance,
A day of pleasure physical and strong,
Unwearied and unwearying, feet, lips, hands.

The ``Coq de Bruyère'' was the fortunate sign
Of the lone inn where we had met to dine,
And found a score companions light as we
To turn our rustic hostel to a shrine.

If it still stands, how strangely it must view
This older world with hopes of paler hue!
Or was it youth so painted the grass green,
The apple--blossoms pink, the heavens blue?

Alas! I know not, nor remember yet
Her name with whom those foolish hours seemed sweet,
Only that she laughed on and danced with me,
And that my fingers just could span her feet.

How far away! And Meudon, too, how far!
And all those souls of women lost in care,
And even fair France herself how merged in pain!
It was the Spring before the Prussian war.

One day, one only day, and then the light
Waned in the place and hid our faces white,
And, our score paid, we left the empty room
And met no more on this side of the night.

Who speaks of play speaks treason to youth's state.
Youth is the heir to passion, love and hate,
The passion of the body in its strength,
The passion of the soul commensurate.

Nought needs it in its force of whip or goad,
Say rather a strong bridle for the road.
He who would spur it to a fiercer heat
Is an ill rider whom no fortunes bode.

Shame is it that the glory of youth's eyes
Should be lack--lustred with the grape's disguise,
And doubly shame its vast desires should swoon
In maniac clutchings at a vagrant prize.

Gold is the last least noble stake of life,
When all is gone, friends, fashion, fame, love's strife,
The thing men still can chase when dotage stings
And joy is dead and gout is as the knife.

Youth, seeking gold at Fortune's hand, goes bare
Of its best weapons with the humblest there,
As impotent to win a smile from fate
As the least valiant, the most cursed with care.

Watch well the doors of Fortune. Who goes in?
The prince, the peasant, the gay child of sin,
The red--cheeked soldier, the mad crook--backed crone,
Which shall prevail with Fortune? Which shall win?

Nay, who shall tell? Luck levels all pretence,
Manhood's high pride, youth's first concupiscence.
The arbiter of fame it stands and wit,
The judge supreme of sense and lack of sense.

The gambler's heaven is Youth's untimely Hell.
And I, who dwelt there as lost spirits dwell,
There touched the bottom of the pit. Even yet
I dare not nakedly its secrets tell.

What saved me from the gulf? All ye who preach
Art the physician and consoling leech
Of fallen souls, if but a single spark
Of genius lives, behold the text you teach.

In Art's high hall for whoso holds the key
Honour does service on a suppliant knee,
Virtue his handmaid is, to work his will,
And beauty crowns him, be he bond or free.

His sad soul's raiment from his shoulders fall,
Light pure is given, and he is clothed withal,
His eye grows single and his madness parts
As once in song the raging mood of Saul.

What saved me from the gulf? Thrice generous hand,
A king's in gifts, a prophet's in command,
All potent intellect designed to guide,
Transforming grief as with a master's wand!

This life, if it be worthy grown, is thine;
These tears made sweet once bitter with such brine,
This impotence of will to purpose fired,
This death fenced out with mine and countermine.

For I insensate had resolved to fly
From life's despairs and sick pride's misery,
A craven braggart to the arms of death,
And die dishonoured as the wretched die.

Thou stoodst, how oft, between me and my fate,
Bidding me cheer, or, if I dared not, wait,
From morn to night and then from night to morn
Pointing to Fame as to an open gate;

Till Time, the healer, had half closed the wound,
And Spring in the year's mercy came back crowned
With leaves and blossoms, and I could not choose
To lie unknown forgotten underground.

If there be aught of pleasure worth the living
'Tis to be loved when trouble has done grieving,
And the sick soul, resigned to her mute state,
Forgets the pain forgiven and forgiving.

With wan eyes set upon life's door ajar
She waits half conscious of the rising star,
And lo! 'tis Happiness on tip--toe comes
With fruits and flowers and incense from afar.

Scarcely she heeds him as he stops and smiles.
She does not doubt his innocent lips' wiles.
She lies in weakness wondering and half won,
While beauty cunningly her sense beguiles.

Then at her feet he sets his stores unrolled
Of spice and gums and treasure manifold.
All kingdoms of the Earth have tribute paid
To heap the myrrh and frankincense and gold.

These are his gifts, and tenderly he stands
With eyes of reverence and mute folded hands,
Pleading her grace, and lo! her heaven is filled
With music as of archangelic bands.

What saved me from the gulf? A woman's prayer
Sublimely venturing all a soul might dare,
A saint's high constancy outwitting Fate
And dowered with love supreme in its despair.

I had done naught to merit such high lot,
Given naught in hostage and adventured naught.
The gift was free as heaven's own copious rains,
And came like these unseeking and unsought.

O noble heart of woman! On life's sea
Thou sailedst bravely, a proud argosy,
Freighted with wisdom's wealth and ordered well,
Defiant of all storms--since storms must be.

On thy high way thou passedst pursuant only
Of Virtue's purpose and Truth's instinct thronely.
Strength's symbol wert thou, self--contained and free,
Lone in thy path of good but never lonely.

What glory of the morning lit thy shrouds!
What pure thought limned thee white on thunder--clouds!
I from my shattered raft afar in pain
Kneeled to thy form and prayed across the floods.

In godlike patience, to my soul's surprise,
Thou paused and parleyed wise with me unwise.
Ah, dearest soul seraphic! Who shall paint
The heaven revealed of pity in thine eyes?

She took me to her riches. All the gladness
Of her great joy she gave to cure my sadness,
All her soul's garment of unearthly hopes
To ease the ache which fructified to madness.

She took me to her pleasure, wealth long stored
Of silent thought and fancy in full hoard,
Treasures of wisdom and discerning wit,
And dreams of beauty chaste and unexplored.

She took me to her heart,--and what a heart,
Vast as all heaven and love itself and art!
She gave it royally as monarchs give
Who hold back nothing when they give a part.

A king I rose who had knelt down a slave,
A soul new born who only sought a grave,
A victor from the fight whence I had fled,
A hero crowned with bays who was not brave.

Blest transformation! Circe's ancient curse
See here interpreted in plain reverse.
Love, generous love, in me devised a spell
Ennobling all and subtler far than hers.

Thus was I saved. Yet, mark how hardly Fate
Deals with its victors vanquished soon or late.
The ransomed captive of his chains goes free.
She pines in durance who has paid the debt.

Behold this woman of all joy the heir,
Robed in high virtue and worth's worthiest wear,
A saint by saints esteemed, a matron wise
As Rome's Cornelia chastely debonnaire.

Behold her touched with my own soul's disease,
Grieving in joy and easeless still in ease,
The gall of sorrow and the thorn of shame
Twined ever in the wreaths love framed to please.

Behold her languishing for honour's loss,
Her pride nailed daily to a nameless cross,
Her vesture sullied with the dust of sin,
Her gold of purity transfused with dross.

The echo of her voice has tones that thrill:
I hear her weeping with a blind wild will.
A name she speaks to the dim night, his name
Her virtue spared not yet remembered still.

``Say, shall I comfort thee?'' ``O soul of mine,
Thy comfort slays me with its joys like wine.
Thy love is dear to me--then let me go.
Bid me fare forth for aye from thee and thine.''

``Is there no pleasure?'' ``Pleasure is not sweet
When doors are shut and veiled Man's mercy--seat.
My heaven thou wert, but heaven itself is pain
When God is dumb and angels turn their feet.''

``Is there no beauty? See, the sun is fair
And the world laughs because the Spring is there.
Hast thou no laughter?'' ``Ay, I laugh as Eve
Laughed with her lord the night of their despair.''

``The past is passed.'' ``Nay, 'tis a ghost that lives.''
``Grief dies.'' ``We slew it truly and it thrives.
Pain walks behind us like a murdered man
Asking an alms of joy which vainly gives.

``Give me thy tears: their bitterness is true.
Give me thy patience: it is all my due.
Give me thy silence, if thou wilt thy scorn,
But spare thy kisses, for they pierce me through.''

I saw her perish, not at once by death,
Which has an edge of mercy in its sheath.
No bodily pleadings heralded decay;
No violence of pity stopped her breath.

Only the eternal part which was her mind
Had withered there as by a breath unkind.
Only the reason of her eyes was mute;
Their meaning vanished, leaving naught behind.

``No bells shall ring my burial hour,'' she said.
``No prayers be sung, no requiem for the dead.
Only the wind shall chaunt in its wild way,
And be thou there to lay flowers on my head.''

I laid them on her grave. Alas! dear heart,
What love can follow thee where now thou art?
Sleep on. My youth sleeps with thee--and the rest
Would but disturb. We are too far apart.

What has my life been? What life has the wind
Wandering for ever on in change of mind
Winter and summer, chasing hopes as vain
And seeking still the rest it may not find?

When she was dead I rose up in my place,
Like Israel's king, and smiled and washed my face.
My grief had died in me with her long tears,
And I was changed and maimed and passionless.

I said, ``There are griefs wider than this grief,
Hopes broader harvested, of ampler sheaf.
Man may not live the caged bird of his pride,
And he who wends afar shall win relief.''

The world of sea and mountain shape high browed
Lured me to dreams of nobler solitude,
Fair plains beyond the limits of the dawn,
And desert places lawless and untrod.

Beyond youth's lamp of bitter--sweet desires
And manhood's kindling of less lawful fires
A star I sought should lead me to my dream
Of a new Bethlehem and angelic choirs.

This passionate England with its wild unrest,
How has it straitened us to needs unblest!
Need is that somewhere in the world there be
A better wisdom, seek it East or West.

I sought it first on that great Continent
Which is the eldest born of man's intent.
All that the race of Japhet has devised
Of wit to live lives there pre--eminent.

The record of the ages proudly stand
Revealed in constancy and close at hand,
Man's march triumphant against natural foes,
His conquest of the air and sea and land,

From that far day when, wielding shafts of stone,
He drove the bear back from the banks of Rhone,
And built his dwelling on the fair lake's shore
He earliest learned to love and call his own,

On thro' the generations of wild men,
The skin--clad hunters of the field and fen,
At war with life, all life than theirs less strong
Less fenced with cunning in its lawless den,

Until the dawn broke of a larger age,
With milder fortunes and designs more sage,
And men raised cities on the naked plains
With wine and corn and oil for heritage.

Etruscan Italy! Pelasgic Greece!
How did they labour in the arts of peace!
If strong men were before the time of Troy,
What of the wise who planned their palaces?

The men of cunning who, ere letters came
To hand their learning down from fame to fame,
Dealt with Titanic square and basalt slab
And found the law of parallelogram?

Unnamed discoverers, or of those who gave
Its rule to beauty, line and curve and wave,
Smelters of bronze, artificers in gold,
Painters of tear--cups for the hero's grave?

Or those, the last, who of Man's social state
Devised the code his lusts to mitigate,
Who set a bridle on his jaws of pride,
And manacled with law his limbs of hate,

Till each fair town its separate polity
Enjoyed in its own walls well--fenced and free,
With king and court and poet and buffoon
And burgess roll inscribed of chivalry?

This was the old world's golden age renowned
Shown thro' dim glimpses of a past spell--bound.
Some shadow of it lives in Homer's story.
In vain we search. Its like shall not be found.

It vanished in the impatient march of Man
When Empires rose, with Cyrus in the van,
The Assyrian tyranny, the Persian scourge,
And his the all--conquering boy of Macedon.

Then were the little freedoms swept aside,
The household industries for fields more wide.
With heavy hand Rome weighed upon the world
A blind Colossus, order classified.

And what of the new world, the world that is?
Ah, Europe! What a tragedy there lies!
Thy faiths forgotten and thy laws made void,
Hunger and toil thy sole known destinies.

The sombre livery of thy bastard races
Proclaims thee slave and their ignoble faces,
Gaul, Teuton, Serb, all fortunes merged in one,
All bloods commingled in thy frail embraces.

No type, no image of the God in thee,
No form survives of nobler ancestry,
No mark is on thy brow, even that of Cain,
By which to learn thy soul's lost pedigree.

Thou toilest blindly in thy central hive
Of the world's hopes impatient and alive,
Waiting the reason which shall light thy years
To a new gospel of initiative,

Rueful, unconscious, to thy labour bound
And dumb to love, above or underground.
He were the Sage of the new discipline
Who first should wake thy silence into sound.

Where is the poet who shall sing of Man
In his new world, a better Caliban,
And show him Heaven? What nobler Prospero
To cure his ache on an Eternal plan?

The voice that should arouse that slumbering clod
Must echo boldly as to steps unshod
Of angels heralding the advent day
Of a new Saviour and a latest God.

But whose the voice? And where the listeners?
I sought and found not. Rather in my ears
The discord grew of that ungodly host
Whose laughter mocks the music of the Spheres.

``Glory of glories!'' Thus it was they chaunted,
But not to Heaven for which men blindly panted,
Rather to that Hell's master who hath held
Their backs to pain in labour covenanted.

To him the honour and obedience due
Of their lost Moab where the bluebells blew,
Now the sad washpot of his engines' slime,
Their childhood's Edom darkened by his shoe.

Through that dim murk no glimpse of the Divine
Shall pierce with song where the sun dares not shine,
No praise of beauty in a land all bleared
With poison--smoke and waters aniline?

Better they died unchronicled. Their room
Would then be for each weed that wreathed their tomb,
More beautiful than they with all their love
It is not worth a spray of butcher's broom.

All this I read as in an open book
Wandering in bye paths with my pilgrim's crook,
Through Alp and Apennine and Eastward on
To where the Balkans on the Danube look.

On Trajan's wall I lay in the tall grass
And watched the Tartar shepherds wandering pass.
A boy was blowing in his flute below;
Afar the river shone, a sea of glass.

This was the world's once boundary; and beyond
What terrors reigned for fearful hearts and fond,
The Scythian wilderness, where were--wolves were
And night for ever lay in frozen bond!

The subtle wonder of the desert came
And touched my longing with its breath of flame.
I too, methought, sad child of a new age,
Would learn its mystery and inscribe my name,

Clothed in the garments of its ancient past,
My race forgotten and my creed outcast,
On some lone pile whence centuries look down
On days unchanged the earliest with the last.

As Abraham was at Mamre on the leas,
I too would be, or Ur of the Chaldees,
Feeding my flocks in patience at God's hand,
Guided by signs and girt with mysteries.

With staff in hand and wallet for all need,
Footing the goat--tracks or with ass for steed,
Clad in mean raiment, with attendants none,
And fed on locusts as the prophets feed.

Climbing the dunes each morning to behold
The world's last miracle of light enfold
The Eastern heaven, and see the victor sun
Press back the darkness with his spears of gold.

The fair Earth, pure in her sweet nakedness,
Should smile for me each day with a new face,
Her only lover; and her virgin sands
Should be my daily sacrilege to press.

The deep blue shadows of the rocks at noon
My tent should be from a burnt world in swoon,
Rocks scored with what dead names of worshippers,
Of Gods as dead, the sun and stars and moon.

There would I stand in prayer, with unshod feet
And folded arms, at Time's true mercy seat,
Making my vows to the one God of gods
Whose praise the Nations of the East repeat.

Haply some wonder of prophetic kind
My eyes should see to the world's reason blind,
Some ladder to the Heaven, or a face
Speaking in thunder to me from the wind.

I lay in the tall grass, and overhead
The ravens called who once Elisha fed.
It was a message meet for my desires,
And I arose and followed where they led,

Arose and followed;--and behold, at hand,
With tinkling bells and tread as if on sand,
Toward me spectral from the Orient came
The pilgrim camels of that holy Land.

The rock of Horeb is the holiest place
Of all Earth's holies. In the wilderness
It stands with its gaunt head bare to the heaven
As when God spake with Moses face to face.

Red in the eternal sunset of the years,
Crowned with a glory the world's evening wears,
Where evening is with morning a first day
Unchanged in the mute music of the Spheres.

From base to top the boulder crags high thrown
Fortress the plain which Israel camped upon,
A living presence in the unliving waste,
A couchant lion with a mane of stone.

Aloft in the dread shadow of his brows
And shut from summer suns and winter snows,
When snows there be in the parched wilderness,
A cell I found and of it made my house.

A single hewn stone chamber, carved of old
By hermits' hands, of rocks with labour rolled,
Undoored, unwindowed, with the earth for floor,
Within, an altar where their beads they told.

Without, a rood of soil and a scant spring,
Their garden once, where deep in the vast ring
Of those grave granite domes they delved and prayed,
One thorn tree its sole life left blossoming.

There laid I down the burden of my care
And dwelt a space in the clean upper air.
I dwelt, how many days or months or years
I know not, for I owned no calendar;

Only the rising of the winter's sun
Daily more northward as the months moved on,
Only the sun's return along his ways
When summer slackened his first rage outrun;

Only the bee--birds passing overhead
With their Spring twitter and eyes crimson red,
The storks and pelicans in soldier bands,
The purple doves that stayed to coo and wed;

These and the shepherds of the waste, the few
Poor Bedouin clansmen, with their weak flocks, who
Strayed through the valleys at appointed days,
As water failed them or the herbage grew,

Lean hungry--eyed wild sons of Ishmael
Who climbed the rocks and sought me in my cell
With their poor wares of butter, dates and corn
And almond--cake in skins and hydromel,

Unwise in the world's learning, yet with gleams
Of subtler instinct than the vain world deems,
Glimpses of faiths transmitted from afar
In signs and wonders and revealed in dreams.

They taught me their strange knowledge, how to read
The forms celestial ordered to Man's need,
To count on sand the arrow heads of fate
And mark the bird's flight and the grey hare's speed.

The empty waste informed with their keen eyes
Became a scroll close writ with mysteries
Unknown to reason yet compelling awe
With that brave folly which confounds the wise.

Nor less the faith was there of the revealed
God of their fathers, Ishmael's sword and shield,
Their own, the Merciful, the Compassionate,
By martyrs witnessed in the stricken field.

His name was on their lips, a living name.
His law was in their hearts, their pride in shame.
His will their fortitude in hours of ill
When the skies rained not and the locusts came.

I learned their creed in this as in the rest,
Making submission to God's ways as best.
What matter if in truth the ways were His,
So I should abdicate my own unblest!

And thus I might have lived--and died, who knows,
A Moslem saint, on those high mountain brows,
Prayed to by alien lips in alien prayer
As intercessor for their mortal woes,

Lived, died, and been remembered for some good
In the world's chronicle of brotherhood,
Nor yet through strife with his own Bedlam kind,
The Hydra--headed Saxon multitude.

But for the clamour of untimely war,
The sound of Nations marching from afar.
Their voice was on the tongue of winds and men,
Their presaging in sun and moon and star.

I dreamed a dream of our fair mother Earth
In her first beauty, ere mankind had birth,
Peopled with forms how perfect in design,
How rich in purpose, of what varied worth,

Birds, four--foot beasts and fishes of the Sea
Each in its kind and order and degree
Holding their place unchid, her children all,
And none with right to strain her liberty.

Her deep green garment of the forest glade
Held monsters grim, but none was there afraid.
The lion and the antelope lay down
In the same thicket for their noon--day shade.

The tyranny of strength was powerless all
To break her order with unseemly brawl.
No single kind, how stout soe'er of limb,
Might drive her weakest further than the wall.

All was in harmony and all was true
On the green Earth beneath her tent of blue.
When lo, the advent of her first born lie,
The beast with mind from which her bondage grew.

O woeful apparition! what a shape
To set the world's expectancy agape,
To crown its wonders! what lewd naked thing
To wreck its Paradise! The human ape!

Among the forms of dignity and awe
It moved a ribald in the world of law,
In the world's cleanness it alone unclean,
With hairless buttocks and prognathous jaw.

Behold it in that Eden once so fair,
Pirate and wanton, a blind pillager,
With axe and fire and spade among the trees
Blackening a league to build itself a lair.

Behold it marshalling its court,--soft kine,
And foolish sheep and belly--lorded swine,
Striding the horse anon, high--mettled fool,
And fawned on by the dog as one divine.

Outrage on sense and decent Nature's pride!
Feast high of reason--nay of Barmecide,
Where every guest goes hungry but this one,
The Harpy--clawed, too foul to be denied!

I saw it, and I blushed for my Man's race,
And once again when in the foremost place
Of human tyranny its latest born
Stood threatening conquest with an English face.

Chief of the sons of Japhet he, with hand
Hard on the nations of the sea and land,
Intolerant of all, tongues, customs, creeds,
Too dull to spare, too proud to understand.

I saw them shrink abashed before his might,
Like tropic birds before the sparrow's flight.
The world was poorer when they fled. But he
Deemed he had done ``God'' service and ``his right.''

I saw it and I heard it and I rose
With the clear vision of a seer that knows.
I had a message to the powers of wrong
And counted not the number of my foes.

I stood forth in the strength of my soul's rage
And spoke my word of truth to a lewd age.
It was the first blow struck in that mad war,
My last farewell to my fair hermitage.

O God of many battles! Thou that art
Strong to withstand when warriors close and part,
That art or wast the Lord of the right cause!
How has thy hand grown feeble in its smart!

How are the vassals of thy power to--day
Set in rebellion mastering the fray!
Blaspheming Thee they smite with tongues obscene,
While these Thy saints lie slaughtered where they pray.

How is the cauldron of thy wrath the deepest,
Cold on its stones? No fire for it thou heapest.
Thou in the old time wert a jealous God.
Thieves have dishonoured Thee. And lo, Thou sleepest!

Between the camps I passed in the still night,
The breath of heaven how pure, the stars how bright.
On either hand the life impetuous flowed
Waiting the morrow which should crown the fight.

How did they greet it? With what voice, what word,
What mood of preparation for the sword?
On this side and on that a chaunt was borne
Faint on the night--wind from each hostile horde.

Here lay the camps. The sound from one rose clear,
A single voice through the thrilled listening air.
``There is no God but God,'' it cried aloud.
``Arise, ye faithful, 'tis your hour of prayer.''

And from the other? Hark the ignoble chorus,
Strains of the music halls, the slums before us.
Let our last thought be as our lives were there,
Drink and debauchery! The drabs adore us.

And these were proved the victors on that morrow,
And those the vanquished, fools, beneath war's harrow.
And the world laughed applauding what was done,
And if the angels wept none heard their sorrow.

What has my life been in its last best scene
Stripped of Time's violence, its one serene
Experience of things fair without a flaw,
Its grasp of Heaven's own paradisal green?

After the storm the clouds white laughters fly;
After the battle hark the children's cry!
After the stress of pain, if God so will,
We too may taste our honey ere we die.

What little secret 'tis we need discover!
How small a drop to make the cup brim over!
A single word half spoken between two,
And Heaven is there, the loved one and the lover.

Tell me not, thou, of youth as Time's last glory.
Tell not of manhood when it strikes its quarry.
The prime of years is not the prime of pleasure.
Give me life's later love when locks are hoary,

Love, when the hurry and the rush are past,
Love when the soul knows what will fade what last,
The worth of simple joys youth trampled on,
Its pearl of price upon the dunghill cast.

Time was, I mocked, I too, at life's plain blisses,
The rustic treasure of connubial kisses,
The bourgeois wealth of amorous maid and man
Made man and wife in legal tendernesses.

Time was, but is not, since the scales of pride
Fell from my eyes and left me glorified.
Now 'tis the world's turn. Let it laugh at me,
Who care not, having Love's self on my side.

How came I by this jewel, this sweet friend,
This best companion of my lone life's end?
So young she was, so fair, of soul so gay,
And I with only wisdom to commend.

I looked into her eyes and saw them seek
My own with questions, roses on her cheek.
One sign there is of love no words belie,
The soul's wide windows watching where lips speak.

What wouldst thou with me, thou dear wise one, say?
My face is withered, my few locks are grey.
Time has dealt with me like a dolorous Jew.
My gold he holds; in silver now I pay.

How shall I serve thee? Shall I be thy priest,
To read thy dear sins to the last and least?
I have some knowledge of the ways of men,
Some too of women. Wilt thou be confessed?

Nay, but thou lovest? A gay youth and fair?
Is he less kind to thee than lovers are?
Shall I chastise him for his backward ways,
Teach him thy whole worth and his own despair?

Thou dost deny? Thou lovest none? To thee
Youth, sayest thou, is void, mere vanity.
Yet how to build up life and leave out love,
The corner stone of all its joys to be?

Thou wouldst be wise. Thou swearest to me this.
Know then, all wisdom is but happiness.
So thou art happy, there is none more sage
Than thou of the wise seven famed of Greece.

She did not answer me, but heaved a sigh
And raised her eyes, where tears stood, silently.
I kissed her hands, the outside and the in,
``Child, dost thou love me?'' And she whispered ``Ay.''

Thus the thing happened. And between us two
Was now a secret beautiful and new.
We hid it from all eyes as fearing ill,
And cherished it in wonder, and it grew.

Some say that Heaven is but to be with God,
Hell--but without God--the same blest abode.
How wide the difference only those may know
Whose eyes have seen the glory and the cloud.

We two beheld the glory. Every morn
We rose to greet it with the day new born;
No laggards we when Love was in the fields
Waiting to walk there with us in the corn.

O those first hours of the yet folded day,
While Man still sleeps and Nature has its play,
When beast and bird secure from death and him
Wander and wanton in their own wild way.

These were our prize untroubled by the whim
Of slugging fools still wrapped in dreamings dim.
In these we lived a whole life ere their day
And heard the birds chaunt and the seraphim.

How good it was to see her through the grass,
Pressing to meet me with her morning face
Wreathed in new smiles by the sweet thought within
Triumphant o'er the world and worldlings base!

How good to mark her beauty decked anew
With leaf and blossom, crimson, white and blue!
The beechen spray fresh gathered in her hand
Was her queen's sceptre diamonded with dew.

I heard her young voice long ere she was near,
Calling her call--note of the wood dove clear.
It was our signal. And I answered low
In the same note, ``Beloved, I am here.''

And then the meeting. Who shall count the bliss
Of sweet words said and sweeter silences.
It was agreed between us we should wed
Some happy day nor yet forestall a kiss.

Sublime convention by true lovers made
To try their joy more nearly in the shade.
``Not yet, dear love! Thy mad lips take from mine,
Lest thou shouldst harm me and the world upbraid.''

Who says a wedding day is not all white
From dawn to dusk, nay far into the night?
The man who makes not that one day divine
Dullard is he and dastard in Love's sight.

First day of the new month, the honeymoon,
Last of the old life naked and alone.
The apparent heirship come to actual reign,
The entrance in possession of a throne.

Why grudge rejoicings? The vain world is there.
It sees the feast spread that it may not share.
God's angels envy thee; then why not these?
Let them make merry with thy wealth to spare.

Nay, join it thou. The foolish old life waits,
A slave discharged, to see thee to the gates.
Give it thy bounty, though it claim thy all,
Thy clothes, thy bed, thy empty cups and plates.

The world hath loved thee, or it loved thee not,
What matter now! Thou needest raise no doubt.
All smile on thee to--day, the false, the true.
The new king pardons. Shout then with their shout.

Thy friends surround thee, sceptics of thy reason.
They ply thee gaily in and out of season.
Thou in thy heart the while art far away
True to thy god. Thou heedest not their treason.

Proud in the face of all thou vowest thy vow,
Love in thine eyes and glory on thy brow,
Thou hast sworn to cherish her, to have, to hold,
``Till death us twain do part.'' Ah she! Ah thou!

What has my life been? Nay, my life is good.
Dear life, I love thee, now thou art subdued.
Thou hast fled the battle, cast thine arms away,
And so art victor of the multitude.

Thou art forgotten wholly of thy foes,
Of thy friends wholly, these alike with those.
One garden of the world thy kingdom is
Walled from the wicked, and there blooms thy rose.

She that I love lives there and lives with me.
Enough, kind heaven, I make my terms with thee.
Worth, wealth, renown, power, honour--shadows all!
This is the substance, this reality.

O world that I have known! how well, things, men,
Glories of vanity, the sword, the pen!
Fair praise of kings, applause of crowds--nay more,
Saints' pure approval of the loss and gain!

High deeds of fame which made the eyelids brim
With tears of pride grief's anguish could not dim,
The day of triumph crowning all the days,
The harvest of the years brought home by Time!

What are you to Man's heart, his soul, his sense
Prouder than this, more robed in incidence?
The cry of the first babe, his own, and hers,
Thrilling to joy? Ah matchless eloquence!

The wisdom of all Time is in that cry,
The knowledge of Life's whence, at last, and why,
The root of Love new grafted in the tree,
Even as it falls, which shall not wholly die.

To rest in a new being! Here it stands
The science of all ages in all lands,
The joy which makes us kin with the Earth's life,
And knits us with all Nature joining hands,

Till we forget our heritage of gloom,
Our dark humanity how near its doom.
Away! Man's soul was a disease. 'Tis fled
Scared by this infant face of perfect bloom.

And so, farewell, poor passionate Life, the past.
I close thy record with this word, ``Thou wast.''
Why wait upon the Future? Lo To--day
Smiles on our tears, Time's toy, his best and last.

(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.

[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.

Satan. Ye have in truth good cause.

Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.
We have no heart to serve without instructions new.

Satan. Ye have made a late discovery.

Angels. There is no rain, no dew,
No watering of God's grace that can make green Man's heart,
Or draw him nearer Heaven to play a godlier part.
Our service has grown vain. We have no rest nor sleep;
The Earth's cry is too loud.

Satan. Ye have all cause to weep
Since you depend on Man. I told it and foretold.

Angels. Truly thou didst.

Satan. Dear fools! But have ye heart to hold
Such plaint before the Lord, to apprise Him of this thing
In its full naked fact and call your reckoning?

Angels. We dare not face His frown. He lives in ignorance.
His pride is in His Earth. If He but looks askance
We tremble and grow dumb.

Satan. And ye will bear it then?

Angels. We dare not grieve His peace. He loves this race of men.

Satan. The truth should hardly grieve.

Angels. He would count it us for pride.
He holds Mankind redeemed, since His Son stooped and died.
We dare not venture.

Satan. See, I have less than you to lose.
Give me your brief.

Angels. Ay, speak. Thee He will not refuse.
Mayhap thou shalt persuade Him.

Satan. And withal find grace.
The Lord is a just God. He will rejudge this case,
Ay, haply, even mine. O glorious occasion!
To champion Heaven's whole right without shift or evasion
And plead the Angels' cause! Take courage, my sad heart,
Thine hour hath come to thee, to play this worthiest part
And prove thy right, thine too, to Heaven's moralities,
Not worse than these that wait, only alas more wise!

Angels. Hush! Silence! The Lord God!

(Entereth the Lord God, to whom the Angels minister. He taketh His seat upon the throne.)
The Lord God. Thank ye, My servants all.
Thank ye, good Seraphim. To all and several,
Sons of the House, God's blessing

(aside) who ne'er gave God pain.
Impeccable white Spirits, tell Me once again
How goeth it with the World, My ordered Universe,
My Powers and Dominations? Michael, thou, rehearse
The glory of the Heavens. Tell Me, star and star,
Do they still sing together in their spheres afar?
Have they their speech, their language? Are their voices heard?

Michael. All's well with the World. Each morn, as bird to answering bird,
The Stars shout in Thy glory praise unchanged yet new.
They magnify Thy name.

The Lord God. Truth's self were else untrue.
Time needs be optimist nor foul its own abode.
Else were Creation mocked
(aside)and haply I not God.
In sooth all's well with the World. And thou My Raphael,
How fare the Spirit hosts? Say, is thy world, too, well?

Raphael. All's well with the World. We stand, as aye, obedient.
We have no thought but Thee, no asking, no intent
More than to laud and worship, O most merciful,
Being of those that wait.

Satan
(aside). The contemplative rule
Out--ministers the active. These have right to boast,
Who stand aye in His presence, beyond the Angel host.

The Lord God. And none of ye grow weary?

Raphael. Nay in truth.

The Lord God. Not one?

Satan
(aside). God is a jealous God. He doubteth them.

Raphael. Nay, none.
We are not as the Angels.

The Lord God. These have their devoirs,
The search, the novelty. Ye drowse here in your choirs,
Sleep--walkers all,--while these, glad messengers, go forth
Upon new joyous errands, Earthwards, South and North,
To visit men and cities. What is strange as Man?
What fair as his green Globe in all Creation's plan?
What ordered as his march of life, of mind, of will?
What subtle as his conscience set at grips with ill?
Their service needs no sleep who guide Man's destinies!

(After a pause). Speak, Gabriel, thou the last. Is Man grown grand andwise?
Hath he his place on Earth, prince of Time's fashionings,
Noblest and fairest found, the roof and crown of things?
Is the World joyful all in his most perfect joy?
Hath the good triumphed, tell, o'er pain and Time's annoy,
Since Our Son died, who taught the way of perfect peace?
Thou knowest it how I love these dear Humanities.
Is all quite well with Man?

Gabriel. All's well with the World, ay well.
All's well enough with Man.

Satan
(aside). Alas, poor Gabriel.

The Lord God. How meanest thou ``enough''? Man holdeth then Earth's seat,
Master of living things. He mild is and discreet,
Supreme in My Son's peace. The Earth is comforted
With its long rest from toil, nor goeth aught in dread,
Seeing all wars have ceased, the mad wars of old time.
The lion and the lamb lie down in every clime.
There is no strife for gold, for place, for dignities,
All holding My Son's creed! The last fool hath grown wise.
He hath renounced his gods, the things of wood and stone!

Gabriel. The Christian name prevaileth. Its dominion
Groweth in all the land. From Candia to Cathay
The fear of Christ is spread, and wide through Africa.

The Lord God. The fear? And not the love?

Gabriel. Who knoweth Man's heart? All bow,
And all proclaim His might. The manner and the how
It were less safe to argue, since some frailties be.
We take the outward act to prove conformity.
All's well enough with Man--most well with Christendom.

The Lord God. Again thou sayest ``enough.'' How fareth it in Rome?
Hath My vicegerent rest?

Gabriel. He sitteth as of old
Enthroned in Peter's chair with glories manifold.
He sang a mass this morning and I heard his prayer.

The Lord God. For Peace?

Gabriel. And Power on Earth.

The Lord God. For Power? Hath he no care
Other than his temporal rule?

Gabriel. He hath his pastime too.
He is Italian born and doeth as these do,
He is happy uccellando, deeming it no sin
In his own Vatican, its garden walls within,
Watching his fowling--nets. ``I watch and pray,'' saith he:
``Vigilate et orate.''

Satan
(aside). O simplicity!

The Lord God. And are the Kings with him? Do all pray with one breath?

Gabriel. Some priests and poor I saw,--

Satan
(aside). The poor he always hath.

Gabriel His guards, his chamberlains.

The Lord God. The mighty ones, the proud,
Do they not kneel together daily in one crowd?
Have they no common counsel?

Gabriel. Kings have their own needs,
Demanding separate service.

Satan
(aside). Ay, and their own creeds.
One cause alone combines them, and one service--mine.

The Lord God Thou sayest?

Gabriel. Man still is Man.

The Lord God. We did redeem his line
And crown him with new worship. In the ancient days
His was a stubborn neck. But now he hath found grace,
Being born anew. His gods he hath renounced, sayest thou?
He worshippeth the Christ? What more?

Gabriel. Nay, 'tis enow.
He is justified by faith. He hath no fear of Hell
Since he hath won Thy grace. All's well with Man,--most well.

The Lord God. ``All's well!'' The fair phrase wearieth. It hath a new false ring.
Truce, Gabriel, to thy word--fence. Mark my questioning.
Or rather no--not thou, blest Angel of all good,
Herald of God's glad tidings to a world subdued,
Thou lover tried of Man. I will not question thee,
Lest I should tempt too sore and thou lie cravenly.
Is there no other here, no drudge, to do that task
And lay the secret bare, the face behind the mask?
One with a soul less white, who loveth less, nay hates;
One fit for a sad part, the Devil's advocate's;
One who some wrong hath done, or hath been o'erborne of ill,
And so hath his tongue loosed? O for a Soul with will!
O for one hour of Satan!

Satan. He is here, Lord God,
Ready to speak all truths to Thy face, even ``Ichabod,
Thy glory is departed,'' were that truth.

The Lord God. Thou? Here?

Satan. A suppliant for Thy pardon, and in love, not fear,
One who Thou knowest doth love Thee, ay, and more than these.

The Lord God. That word was Peter's once.

Satan. I speak no flatteries;
Nor shall I Thee deny for this man nor that maid,
Nor for the cock that crew.

The Lord God. Thou shalt not be gainsaid.
I grant thee audience. Speak.

Satan. Alone?

The Lord God. 'Twere best alone,
Angels, ye are dismissed.
(The Angels depart.)Good Satan, now say on.

Satan
(alone with The Lord God). Omnipotent Lord God! Thou knowest all. I speak
Only as Thy poor echo, faltering with words weak,
A far--off broken sound, yet haply not unheard.
Thou knowest the Worlds Thou madest, and Thine own high word
Declaring they were good. Good were they in all sooth
The mighty Globes Thou mouldedst in the World's fair youth,
Launched silent through the void, evolving force and light.
Thou gatheredst in Thy hand's grasp shards of the Infinite
And churnedst them to Matter; Space concentrated,
Great, glorious, everlasting. The Stars leaped and fled,
As hounds, in their young strength. Yet might they not withdraw
From Thy hand's leash and bond. Thou chainedst them with law.
They did not sin, those Stars, change face, wax proud, rebel.
Nay, they were slaves to Thee, things incorruptible.
I might not tempt them from Thee.

The Lord God. And the reason?

Satan. Hear.
Thou gavest them no Mind, no sensual atmosphere,
Who wert Thyself their Soul. Though thou should drowse for aye,
They should not swerve, nor flout Thee, nor abjure Thy way,
Not by a hair's breadth, Lord.

The Lord God. Thou witnessest for good.

Satan. I testify for truth. In all that solitude
Of spheres involved with spheres, of prodigal force set free,
There hath been no voice untrue, no tongue to disagree,
No traitor thought to wound with less than perfect word.
Such was Thy first Creation. I am Thy witness, Lord.
'Twas worthy of Thyself.

The Lord God. And of the second?

Satan. Stop.
How shall I speak of it unless Thou give me hope;
I who its child once was, though daring to rebel;
I who Thine outcast am, the banished thief of Hell,
Thy too long reprobate? Thou didst create to Thee
A world of happy Spirits for Thy company,
For Thy delight and solace, as being too weary grown
Of Thy sole loneliness. 'Twas ill to be alone.
And Thou didst make us pure, as Thou Thyself art pure.
Yet was there seed of ill. What Spirit may endure
The friction of the Spirit? Where two are, Strife is.
Thou gavest us Mind, Thought, Will; all snares to happiness.

The Lord God. Unhappy blinded one! How sinnedst thou? Reveal.

Satan. Lord, through my too great love, through my excess of zeal.
Listen. Thy third Creation. . . .

The Lord God. Ha! The Earth? Speak plain.
Now will I half forgive thee. What of the Earth, of men?
Was that not then the best, the noblest of the three?

Satan. Ah, glorious Lord God! Thou hadst Infinity
From which to choose Thy plan. This plan, no less than those,
Was noble in conception, when its vision rose
Before Thee in Thy dreams. Thou deemedst to endow
Time with a great new wonder, wonderful as Thou,
Matter made sensitive, informed with Life, with Soul.
It grieved Thee the Stars knew not. Thou couldst not cajole
Their music into tears, their beauty to full praise.
Thou askedst one made conscious of Thy works and ways,
One dowered with sense and passion, which should feel and move
And weep with Thee and laugh, one that, alas, should love.
Thus didst Thou mould the Earth. We Spirits, wondering, eyed
Thy new--born fleshly things, Thy Matter deified.
We saw the sea take life, its myriad forms all fair.
We saw the creeping things, the dragons of the air,
The birds, the four--foot beasts, all beautiful, all strong,
All brimming o'er with joyance, new green woods among,
Twice glorious in their lives. And we, who were but spirit,
Envied their lusty lot, their duplicated merit,
Their feet, their eyes, their wings, their physical desires,
The anger of their voices, the fierce sexual fires
Which lit their sentient limbs and joined them heart to heart,
Their power to act, to feel, all that corporeal part
Which is the truth of love and giveth the breathing thing
The wonder of its beauty incarnate in Spring.
What was there, Lord, in Heaven comparable with this,
The mother beast with her young? Not even Thy happiness,
Lord of the Universe! What beautiful, what bold,
What passionate as she? She doth not chide nor scold
When at her dugs he mumbleth. Nay, the milk she giveth
Is as a Sacrament, the power by which he liveth
A double life with hers. And they two in one day
Know more of perfect joy than we, poor Spirits, may
In our eternity of sober loneliness.
This was the thing we saw, and praised Thee and did bless.

The Lord God. Where then did the fault lie? Thou witnessest again.
Was it because of Death, Life's complement,--or Pain,
That thou didst loose thy pride to question of My will?

Satan. Nay, Lord, Thou knowest the truth. These evils are not ill.
They do but prove Thy wisdom. All that lives must perish,
Else were the life at charge, the bodily fires they cherish,
Accumulating ills. The creatures Thou didst make
Sink when their day is done. They slough time like the snake
How many hundred sunsets? Yet night comes for rest,
And they awake no more,--and sleep,--and it is best.
What, Lord, would I not give to shift my cares and lie
Enfolded in Time's arms, stone--dead, eternally?
No. 'Twas not Death, nor Pain; Pain the true salt of pleasure,
The condiment that stings and teaches each his measure,
The limit of his strength, joy's value in his hand.
It was not these we feared. We bowed to Thy command,
Even to that stern decree which bade the lion spring
Upon the wealking steer, the falcon bend her wing
To reive the laggard fowl, the monster of the deep
Devour and be devoured. He who hath sown shall reap.
And we beheld the Earth by that mute law controlled,
Grow ever young and new, Time's necklace of pure gold
Set on Creation's neck. We gazed, and we applauded
The splendour of Thy might, Thy incarnated Godhead.
And yet (Lord God, forgive. Nay, hear me) Thou wert not
Content with this fair world in its first glorious thought:
Thou needs must make thee Man. Ah, there Thy wisdom strayed.
Thou wantedst one to know Thee, no mere servile jade,
But a brave upright form to walk the Earth and be
Thy lieutenant with all and teach integrity,
One to aspire, adorn, to stand the roof and crown
Of thy Creation's house in full dominion,
The fairest, noblest, best of Thy created things;
One Thou shouldst call Thy rose of all Time's blossomings.
And Thou evolvedst Man!--There were a thousand forms,
All glorious, all sublime, the riders of Thy storms,
The battlers of Thy seas, the four--foot Lords of Earth,
From which to choose Thy stem and get Thee a new birth.
There were forms painted, proud, bright birds with plumes of heaven
And songs more sweet than angels' heard on the hills at even,
Frail flashing butterflies, free fishes of such hue
As rainbows hardly have, sleek serpents which renew
Their glittering coats like gems, grave brindle--hided kine,
Large--hearted elephants, the horse how near divine,
The whale, the mastodon, the mighty Behemoth,
Leviathan's self awake and glorious in his wrath.
All these Thou hadst for choice, competitors with Thee
For Thy new gift and prize, Thy co--divinity.
Yet didst Thou choose, Lord God, the one comedian shape
In Thy Creation's range, the lewd bare--buttocked ape,
And calledst him, in scorn of all that brave parade,
King of Thy living things, in Thine own likeness made!
Where, Lord, was then Thy wisdom? We, who watched Thee, saw
More than Thyself didst see. We recognised the flaw,
The certainty of fault, and I in zeal spake plain.

The Lord God. Thou didst, rebellious Spirit, and thy zeal was vain.
Thou spakest in thy blindness. Was it hard for God,
Thinkest thou, to choose His graft, to wring from the worst clod
His noblest fruiting? Nay. Man's baseness was the test,
The text of His all--power, its proof made manifest.
There was nought hard for God.

Satan. Except to win Man's heart.
Lord, hear me to the end. Thy Will found counterpart
Only in Man's un--Will. Thy Truth in his un--Truth,
Thy Beauty in his Baseness, Ruth in his un--Ruth,
Order in his dis--Order. See, Lord, what hath been
To Thy fair Earth through him, the fount and origin
Of all its temporal woes. How was it ere he came
In his high arrogance, sad creature without shame?
Thou dost remember, Lord, the glorious World it was,
The beauty, the abundance, the unbroken face
Of undulent forest spread without or rent or seam
From mountain foot to mountain, one embroidered hem
Fringing the mighty plains through which Thy rivers strayed,
Thy lakes, Thy floods, Thy marshes, tameless, unbetrayed,
All virgin of the spoiler, all inviolate,
In beauty undeflowered, where fear was not nor hate.
Thou knowest, Lord of all, how that sanct solitude
Was crowded with brave life, a thousand forms of good
Enjoying Thy sweet air, some strong, some weak, yet none
Oppressor of the rest more than Thy writ might run.
Armed were they, yet restrained. Not even the lion slew
His prey in wantonness, nor claimed beyond his due.
He thinned their ranks,--yet, lo, the Spring brought back their joy.
Short was his anger, Lord. He raged not to destroy.
Oh, noble was the World, its balance held by Thee,
Timely its fruits for all, 'neath Thy sole sovereignty.
But he! he, the unclean! The fault, Lord God, was Thine.
Behold him in Thy place, a presence saturnine,
In stealth among the rest, equipped as none of these
With Thy mind's attributes, low crouched beneath the trees,
Betraying all and each. The wit Thou gavest him
He useth to undo, to bend them to his whim.
His bodily strength is little, slow of foot is he,
Of stature base, unclad in mail or panoply.
His heart hath a poor courage. He hath beauty none.
Bare to the buttocks he of all that might atone.
Without Thy favour, Lord, what power had he for ill?
Without Thy prompting voice his violence had scant skill.
The snare, the sling, the lime, who taught him these but Thou?
The World was lost through Thee who fashioned him his bow.
And Thou hast clean forgot the fair great beasts of yore,
The mammoth, aurochs, elk, sea--lion, cave--bear, boar,
Which fell before his hand, each one of them than he
Nobler and mightier far, undone by treachery.
He spared them not, old, young, calf, cow. With pitfall hid
In their mid path they fell, by his guile harvested,
And with them the World's truth. Hence forth all walked in fear,
Knowing that one there was turned traitor, haply near.
This was the wild man's crime.

The Lord God. He erred in ignorance.
As yet he was not Man. Naught but his form was Man's.

Satan. Well had he so remained. Lord God, Thou thoughtest then
To perfect him by grace, among the sons of men
To choose a worthiest man. ``If he should know,'' saidst Thou
``The evil from the good, the thing We do allow
From that We do forbid! If We should give him shame,
The consciousness of wrong, the red blush under blame!
If he should walk in light beholding truth as We!''
Thou gavest him Conscience, Creed, Responsibility,
The power to worship Thee. Thou showedst him Thy way.
Thou didst reveal Thyself. Thou spakest, as one should say
Conversing mouth to mouth. Old Adam and his Eve
Thou didst array in aprons Thy own hands did weave.
Enoch was taken up. To Noah Thou didst send
Salvation in Thine ark. Lord Abraham was Thy friend.
These are the facts recorded, facts (say fables) yet
Impressed with the large truth of a new value set
Upon Man's race and kind by Thy too favouring will.
Man had become a Soul, informed for good and ill
With Thy best attributes, Earth's moral arbiter,
Tyrant and priest and judge. Woe and alas for her!
Think of the deeds of Man! the sins! No wilding now,
But set in cities proud, yet marked upon his brow
With label of all crime.

The Lord God. The men before the Flood?
We did destroy them all.

Satan. Save Noah and his brood.
In what were these more worthy? Did they love Thee more,
The men of the new lineage? Was their sin less sore,
Their service of more zeal? Nay. Earth was hardly dry
Ere their corruption stank and their sin sulphurously
Rose as a smoke to Heaven, Ur, Babel, Nineveh,
The Cities of the Plain. Bethink Thee, Lord, to--day
What their debasement was, who did defile Thy face
And flout Thee in derision, dogs in shamelessness!

The Lord God. Nay, but there loved Me one.

Satan. The son of Terah?

The Lord God. He.

Satan. I give Thee Thy one friend. Nay, more, I give Thee three--
Moses, Melchisedec.

The Lord God. And Job.

Satan. Ay, Job. He stands
In light of the new Gospel, Captain of Thy bands,
And prince of all that served Thee, fearing not to find
Thy justice even in wrong with no new life behind,
Thy justice even in death. In all, four men of good
Of the whole race of Shem, Heaven's stars in multitude.
(I speak of the old time and the one chosen Nation
To whom Thou gavest the law.)

The Lord God. Truce to that dispensation.
It was an old--world hope, made void by Jacob's guile.
His was a bitter stem. We bore with it awhile,
Too long, till We grew weary. But enough. 'Tis done.
What sayest thou of the new, most wise Apollyon?

Satan. Ah, Lord, wilt Thou believe me? That was a mighty dream,
Sublime, of a world won by Thy Son's stratagem
Of being Himself a Man--the rueful outcast thing!
And of all men a Jew! for poor Earth's ransoming.
Thrice glorious inspiration! Who but He had dared
Come naked, as He came, of all His kingship bared,
Not one of us to serve Him, neither praised nor proud
But just as the least are, the last ones of the crowd.
He had not Man's fierce eye. No beast fell back abashed
To meet Him in the woods, as though a flame had flashed.
He lay down with the foxes. The quails went and came
Between His feet asleep. They did not fear His blame.
He had not Man's hard heart. He had not Man's false hand.
His gesture was as theirs. Their wit could understand
He was their fellow flesh. To Him, so near to God,
What difference lay 'twixt Man and the least herb He trod?
He came to save them all, to win all to His peace.
What cared He for Man, Jew, more than the least of these?
And yet He loved His kind, the sick at heart, the poor,
The impotent of will, those who from wrong forbore,
Those without arms to strike, the lost of Israel.
Of these He made His kingdom--as it pleased Him well--
Kingdom without a king. His thought was to bring back
Earth to its earlier way, ere Man had left the track,
And stay his rage to slay. ``Take ye no thought,'' said He,
``Of what the day may bring. Be as the lilies be.
They toil not, nore do spin, and yet are clothed withal.
Choose ye the lowest place. Be guileless of all gall.
If one shall smite you, smile. If one shall rob, give more.
The first shall be the last, and each sould hold its store.
Only the eyes that weep--only the poor in spirit--
Only the pure in heart God's kingdom shall inherit.''
On this fair base of love Thy Son built up His creed,
Thinking to save the world. And Man, who owned no need
Of any saving, slew Him.

The Lord God. It was the Jews that slew
In huge ingratitude Him who Himself was Jew.
O perfidi Judaei! Yet His creed prevailed.
Thou hast thyself borne witness. If Shem's virtue failed,
Japhet hath found us sons who swear all by His name.
Nay, thou hast testified the Christian faith finds fame
In every western land. It hath inherited
All that was once called Rome. The Orient bows its head
Perturbed by the white vision of a purer day.
Ham's heritage accepts new salves for its decay,
And there are worlds reborn beyond the ocean's verge
Where men are not as men, mad foam on the salt surge,
But live even as He taught them in love's noblest mood,
Under the law of Jesus.

Satan. Where, O glorious God?
In what land of the heathen--and I know them all,
From China to Peru, from Hind to Senegal,
And onward through the isles of the great Southern main.
Where is this miracle? Nay, nay, the search were vain.

The Lord God. It is the angels' hearsay.

Satan. A romance, Lord. Hear
The word of one Thy wanderer, sphere and hemisphere,
For ever on Thy Earth, who, shepherding Thy seas
No less than Thy green valleys, hath nor rest nor peace,
But he must learn the way of all who in them dwell;
To whom there is no secret, naught untold, no Hell
Where any sin may hide but he hath wormed it out
From silence to confession till his ears grew hot;
Who knoweth the race of Man as his own flesh; whose eye
Is cruel to evasion and the lips that lie,
And who would tell Thee all, all, all to the last act
Of tragic fooling proved which seals Man's counterpact.
--What was the true tale, think Thee, of Thy Son that died?
What of the souls that knew Him, Him the crucified,
After their Lord was gone? They waited for Him long,
The sick He had made whole, the wronged consoled of wrong,
The women He had loved, the fisher folk whose ears
Had drunk in His word's wisdom those three wondrous years,
And deemed Him prophet, prince, His kingdom yet to come,
Nay from the grave new--risen and had been seen of some.
What did they teach? Awhile, they told His law of peace,
His rule of unresistance and sweet guilelessness,
His truce with mother Earth, His abstinence from toil,
His love of the least life that wanton hands despoil,
The glory of His tears, His watching, fasting, prayer,
The patience of His death, His last word of despair.
And as He lived they lived--awhile--expectant still
Of His return in power to balance the Earth's ill.
They would not deem Him dead. But, when He came not, lo,
Their reason went astray. Poor souls, they loved Him so,
They had such grief for Him, their one true God in Man
Revealed to their sad eyes in all a World grown wan,
That they must build a creed, a refuge from their fears
In His remembered words and so assuage their tears.
His kingdom? It was what? Not all a dream? Forbid
That fault, that failure, Heaven, for such were death indeed.
His promises of peace, goodwill on earth to men,
Which needed a fulfilment, lest faith fail? How then
Since no fulfilment came, since He had left them lone
In face of the world's wolves, for bread had given a stone?
How reconcile His word with that which was their life,
Man's hatred and God's silence in a world of strife?
Was there no path, no way? Nay, none on this sad Earth
Save with their Lord to suffer and account it mirth.
And so awhile they grieved. Then rose a subtlety.
(Lord God, Thou knowest not wholly how men crave to lie
In face of a hard truth too grievous to their pride.)
To these poor fisher folk, thus of their Lord denied,
Came a new blinding vision. They had seen Thy Son
How often after death, no ghost, no carrion,
But a plain man alive, who moved among them slow,
And showed His feet and hands, the thorn prints on His brow,
The spear wound in His side. He had come to comfort them,
Confirm them in the faith, by His love's stratagem.
How if this thing were real? if this, that proved Him God,
Proved also themselves spirits, not mere flesh and blood
One with the beasts that perish, but immortal souls,
Even as we angels are who fill Heaven's muster rolls
And so shall live for aye? ``Here,'' argued they, ``it stands
The kingdom of His Heaven, a house not made with hands,
Wherein we too new--born, but in no earthly case,
Shall enter after death.'' On this fair fragile base
Their sorrow built its nest. It gave a hope to men
And pandered to their pride. And lo the world's disdain
Was changed to acclamation. Kings and emperors kneeled
Before the Crucified, a living God revealed,
Who made them heirs with Him of His own glory. (Mark
The ennobling phrase and title.) No base Noah's ark
Man's fount of honour now, but God's eternal choice
Made of His human race, predestined to His joys
From the first dawn of time,--the very Universe
Resolved to a mere potsherd, shattered to rehearse
The splendour of Man's advent, the one act and end
To which Creation moved, and where even we must tend,
The spirit hosts of Heaven! Stark mad insolence!
Rank blasphemy proclaimed in Rome's halls and Byzance,
Through all the Imperial lands, as though, forsooth, Thou, Lord,
Couldst, even if Thou wouldst, raise this fantastic horde
Of bodies to Thy glory, shapes dispersed and gone
As lightly as Time's wracks swept to oblivion!
Yet all believed this creed. Space, straightway grown too strait,
Shrank from these Christened kings, who held Earth reprobate
Save for their own high calling. Heaven had become their throne,
A fief for their new pride, in which they reigned alone,
In virtue of their faith, above Time's humbler show,
And Earth became their footstool. All were masters now
Of the brute beasts despised who had no sould to save,
And lords too of the heathen doomed beyond the grave.
God's kingdom had begun. It compassed all the lands
And trafficked wealth and power. It issued its commands,
And in default it slew in Thy high holy name,
Thine the all merciful! Alas for the world's shame!
Alas for the world's reason, for Thy Son's sane creed
Of doing only good each day to its own need,
Of being as the least of these in wise humility!
Behold our Christian Saints, too proud to live or die
As all flesh dies and lives, their emperors and kings
Clothed in the robes of life as with an eagle's wings,
Their Popes dispensing power, their priests absolving sin.
Nay. They have made a Hell their damned shall dwell within,
With me for their gaolmaster in a world to come
Of which they hold the keys! God's curse on Christendom!

The Lord God. Hush, traitor, thou blasphemest. If things once were so,
'Twas in a darkened age, the night of long ago.
None now believe in Hell.

Satan. Or Heaven. Forgive it, Lord,
I spoke it in my haste. See, I withdraw the word.
Thy Christendom is wise, reformed. None buy nor sell
Seats now at Thy right hand;
(aside)grown quite unsaleable.
None now believe nor tremble. Yet is their sin as sore.
(Lord, hear me to the end.) Thou dravest me out of yore
An exile from Thy sight, with mission to undo
And tempt Man to his death. I had fallen from Heaven's blue
By reason of my pride. Thou wouldst have service done
Unreasoning, on the knees, as flowers bend to the Sun,
Which withers them at noon, nor ask of his white fires
Why they consume and slay. I had fallen by my desires
Which were too large for one not God, because I would
Have shown Thee the truth bare, in no similitude
As a slave flattering speaks and half despises him
He fawns on, but in love, which stands erect of limb
Claiming an equal part, which reasons, questions, dares,
And calls all by its name, the wheat wheat, the tares tares,
The friend friend, the foe foe. Thou wast displeased at this,
And deemed I envied Man his portion in Thy bliss,
The Man that Thou hadst made and in Thy royal faith
Held worthy of all trust, Thy lord of life and death,
One to be proved and tried, as gold is tried by fire,
And fare the purer forth. Of me Thou didst require
The sad task of his tempting. I, forsooth, must sue
And prompt to evil deeds, make the false thought seem true,
The true thought false, that he, thus proved, thus tried, might turn
And hurl me a dog's word, as Jesus did, in scorn:
``Get thee behind Me, Satan!'' To this penance chained
I bowed me in despair, as Thou, Lord, hadst ordained,
Cast out from Thee and cursed. It was a rueful task
For one who had known Thee to wear the felon's mask
And tempt this piteous child to his base sins of greed,
His lusts ignoble, crimes how prompt in act and deed,
To urge him to rebellion against God and good
Who needed none to urge. His savage simian blood
Flamed at a word, a sign. He lied, he thieved, he slew,
By instinct of his birth. No virtue but he knew
Its countervice and foil, without my wit to aid.
No fair thought but he chose the foul thought in its stead.
Ah, sad primaeval race! Thou saidst it was not Man
This thing armed with the stone which through thy forests ran,
Intent to snare and slay. Not Man the senseless knave
Who struck fire from his flint to burn Thy gorses brave,
Thy heaths for his lean kine, who, being the one unclean,
Defiled thy flower--sweet Earth with ordure heaps obscene
To plant his rice, his rye. Not Man, saidst Thou, because
He knew not of Thy way nor had he learned Thy laws,
And was stark savage still. Not Man? Behold to--day
Thy tamed Man as he lives, Thy Son of Japhet, nay
Thy new true--Christened King, the follower of Thy Christ,
Who sweareth by Thy name and his own mailéd fist
That Thou art Lord of all and he the Lord of Thee,
Heaven's instrument ordained to teach integrity.
Thinkest Thou the man is changed, the ape that in him is,
Because his limbs are clothed which went in shamelessness?
Are his lusts bridled more because his parts are hid?
Nay, Lord, he doeth to--day as those forefathers did,
Only in greater guile. I will tell Thee his full worth,
This Man's, the latest born, Thy creature from his birth
Who lords it now, a king, this white Man's who hath pressed
All Earth to his sole bondage and supreme behest,
This Man of all Mankind. Behold him in Thy place,
Administering the World, vicegerent of Thy grace
And agent named of Thee, the symbol and the sign
Of Thy high will on Earth and purposing divine,
Clothed in his robes of power. Whence was he? What is he
That he asserteth thus his hand's supremacy?
His lineage what? Nay, Lord, he cometh of that mad stem
Harder in act than Ham's, more subtle than of Shem,
The red Japhetic stock of the bare plains which rolled
A base--born horde on Rome erewhile in lust of gold,
Tide following tide, the Goth, Gaul, Vandal, Lombard, Hun,
Spewed forth from the white North to new dominion
In the fair southern lands, with famine at their heel
And rapine in their van, armed to the lips with steel.
These made their spoil of all, the pomp of the world's power,
Its wealth, its beauty stored, all Rome's imperial dower,
Her long renown, her skill, her art, her cultured fame,
And with the rest her faiths bearing the Christian name.
From this wild bitter root of violent lust and greed
New Christendom upsprang, a pagan blood--stained creed,
Pagan in spite of Christ, for the old gods cast down
Still ruled it in men's hearts and lured them to renown,
Ay in Thy name, Lord God, by glamour of the sword,
And for Thy dead Son's sake, as in the days abhorred.
Like bulls they strove, they slew, like wolves they seized the prey,
The hungriest strongest first, and who should say them nay?
After the Goth the Gaul, after the Gaul the Dane,
Kings in descent from Thor, peace sued to them in vain.
Thou knowest, Lord God, their story. It is writ in blood,
The blood of beast and man, by their brute hands subdued,
Down to the latest born, the hungriest of the pack,
The master wolf of all, men call the Sassenach,
The Anglo--Norman dog, who goeth by land and sea
As his forefathers went in chartered piracy,
Death, fire in his right hand.

The Lord God. Satan, once more beware.
Thy tongue hath a wide license, yet it runneth far.
This Anglo--Saxon man hath a fair name with some.
He standeth in brave repute, a priest of Christendom,
First in civility, so say the Angel host,
Who speak of him with awe as one that merits most.

Satan. The Angels fear him, Lord.

The Lord God. How fear?

Satan. They fear his tongue,
Unscrupulous to speak, the right he hath in wrong,
The wrong he hath in right. They doubt he hath Thine ear,
Lord of the Universe. They are excused of fear.
They see his long success, his victory over good,
They count the nations lost which were of kindlier blood
But could not stand before him, his great subtlety,
His skill in the arts, the crafts. They mark the powers that be
In earth, air, water, fire, all banded in his plan
And used to the world's hurt as never yet by Man.
They look on Thee, Lord God, as one that careth not,
On him as Thy supplanter and the iron as hot
Which shall reforge the chain by which the Earth is bound.
They fear to awaken Thee from Thy long sleep profound.
He hath become their God, one impious and profane,
But strong and unreproved, ascendant on Thy wane.
They kneel to the new--comer as all courtiers use
Who fear a change of king. Their news is an ill news.
Nay, Lord, 'tis but a lie. I know it well, their story.
'Tis but the man's own boast, his mouthings of vain glory
Repeated day by day with long reiterate stress,
Till the world half believes in sheer ear--weariness,
And they, who think to please, retail it as their own.
What say they of him, Lord? That he hath one God alone,
Is not as the lewd nations, keepeth Thy Sabbath holy,
Nor Thy name vainly taketh in the ways of folly,
Hath a wise polity, his Church and State close blent,
A lordly bench of bishops, peers of Parliament,
A Convocation House which yearly witnesseth,
A King by grace of God, Defender of the Faith,
Thy ten commandments set in all his Courts of Law.
They show his fanes restored by highway, hedge and shaw,
His missions to the Jews, his Church societies,
The zeal of his free sects, each than the rest more wise,
The wealth of his chief priests, his weekly public prayer,
Things proving him devout more than the nations are.
They cite his worldly worth, his virtue these beyond,
His high repute in trade, his word held as his bond,
The valour of his dealings, his long boast of truth,
The prudent continence of his unwedded youth,
Uxorious faith in marriage, husband of one wife,
Nor taking her next sister to his widowed life.
These tales they hear and bring, some true, some false, but all
Of the common Saxon brag for first original.
So too of his world--science, social schemes, reforms,
His school--boards, gaols new systemed, signalling of storms,
Posts, railways, Homes for orphans, Charities organised,
His Mansion House funds floated, alms economised,
His hospitals, museums, baths, parks, workhouses,
And that last glorious marvel, his free Daily Press.
A wonderful Saxon truly, each day interviewed
By his own wondering self and found exceeding good.
All this and more they cite. That he hath virtues, well,
Let it be granted him. Those pay who most would sell,
And more who most would buy. Alms to his credit stand
In his account with time, and add strength to his hand,
Serving his best advantage in the enlarged domain
Of his Man's selfishness, which works for the World's bane
More surely than his vices. He hath outlived the day
Of the old single graspings, where each went his way
Alone to plunder all. He hath learned to curb his lusts
Somewhat, to smooth his brawls, to guide his passionate gusts,
His cry of ``mine, mine, mine'' in inarticulate wrath.
He dareth not make raid on goods his next friend hath
With open violence, nor loose his hand to steal,
Save in community and for the common weal
'Twixt Saxon man and man. He is more congruous grown,
Holding a subtler plan to make the world his own
By organised self--seeking in the paths of power.
He is new drilled to wait. He knoweth his appointed hour
And his appointed prey. Of all he maketh tool,
Even of his own sad virtues, to cajole and rule,
Even of Thee, Lord God.--I will expound this thing,
The creed of these white thieves which boast of Thee, their King,
As partner in their crimes. The head knaves of the horde,
Those who inspire the rest and give the masterword,
The leaders of their thought, their lords political,
Sages, kings, poets, priests, in their hearts one and all
(For all their faith avowed and their lip service done
In face of Thy high fires each day beneath the sun),
Ay, and their prelates too, their men of godliest worth,
Believe no word of Thee as Master of their Earth,
Controller of their acts, no word of Thy high right
To bend men to obedience and at need to smite,
No word of Thy true law, the enforcement of Thy peace,
Thy all--deciding arm in the world's policies.
They ignore Thee on the Earth. They grant Thee, as their ``God,''
The kingdom of the heavens, seeing it a realm untrod,
Untreadable by man, a space, a res nullius
Or No--Man's Land, which they as loyal men and pious
Leave and assign to Thee to deal with as Thou wilt,
To hold as Thy strong throne or loose as water spilt
For sun and wind to gather in the wastes of air.
Whether of a truth Thou art they know not, Lord, nor care;
Only they name Thee ``God,'' and pay Thee their prayers vain,
As dormant over--lord and pensioned suzerain,
The mediatised blind monarch of a world, outgrown
Of its faith's swaddling--clothes, which wills to walk alone,
The Earth? Not so. 'Tis theirs, the prize of the strong hand,
The strongest being their own by sea alike and land.
``Thy Will be done,'' they cry, ``Father which art in Heaven''
(Where Thou canst harm nor hurt not one day in the seven).
And if they add ``on Earth'' they deem Thee impotent,
Seeing Thee drowse thus long and leave men to their bent.
They mean ``Thy Will in Heaven,'' or in their ``World to come.''
``Terram autem dedit filiis hominum.''
So think their chiefs, their lords. For the blind mass of men,
Which live and toil and die heart--hungry in their pen,
They have no god but gold, the lord of their distress,
And gold's slave, drink, that buys a night's forgetfulness.
Of Thee they have no heed to chide them or to cheer.
The fear of Thee with these is their law's officer.
Lord God, if Thou but saw the pagan hearts they hide,
The base greeds of their being, the lusts undenied,
The Mammons that they worship! But Thou dost not see,
Or Thou hadst purged long since this worst profanity
From the World's better way and thereby saved Thy name
Profaned in their foul mouths from its long daily shame.
Thou dost not hear, nor see. The smoke of their foul dens
Broodeth on Thy fair Earth as a black pestilence,
Hiding the kind day's eye. No flower, no grass there groweth,
Only their engines' dung which the fierce furnace throweth.
Their presence poisoneth all and maketh all unclean.
Thy streams they have made sewers for their dyes aniline.
No fish therein may swim, no frog, no worm may crawl,
No snail for grime may build her house within their wall.
Thy beasts they have enslaved in blindness underground.
The voice of birds that sang to them is a lost sound.
Nay, they have tarred Time's features, pock--marked Nature's face,
Brought all to the same jakes with their own lack of grace.
In all Thy living World there is no sentient thing
Polluteth and defileth as this Saxon king,
This intellectual lord and sage of the new quest,
The only wanton he that fouleth his own nest.
And still his boast goeth forth. Nay, Lord, 'tis shame to Thee
This slave, being what he is, should ape divinity,
The poorest saddest drudge, the least joy--lifted heart
In all a World where tears are sold in open mart,
That he should stand, Thy choice, to preach Thy law, and set
His impress on the Earth in full apostolate,
Thy missioner and priest. He goeth among the nations,
Saith he, to spread Thy truth, to preach Thy law of patience,
To glorify Thy name! Not selfishly, forsooth,
But for their own more good, to open them the truth,
To teach them happiness, to civilise, to save,
To smite down the oppressor and make free the slave.
To bear the ``White Man's Burden,'' which he yearns to take
On his white Saxon back for his white conscience' sake.
Huge impudent imposture!--Lord, there were fair lands
Once on Thy Earth, brave hills, bright isles, sweet coral strands,
Noble savannahs, plains of limitless waving green,
Lakes girt with giant forests, continents unseen,
Unknown by these white thieves, where men lived in the way
Of Thy good natural law with Thy free beasts at play
And partners with Thy birds, men who nor toiled nor span,
Nor sowed, nor reaped, nor delved for the red curse of Man,
The gold that kills the soul; who knew nought of the fire
Which in his guns he storeth, naught of the desire
More deadly still concealed in his fire--drink of death;
Who went unclothed, unshamed, for garment a flower wreath;
Whose women lived unsold and loved their natural kin,
Nor gave aught to the stranger in the wage of sin;
Who blessed Thee for their babes and through the woods, like Eve,
Wandered in happy laughter, glorying to conceive.
Yea, Lord, and there were others,--shut communities
Of souls still on Thy path and strange to the new lies,
Yet not, as these were, wild, but held in discipline
Of orderly commandment, servants true of Thine
And doers of Thy law, though ignorant, untaught
Save by an inward grace of self--restraining thought
And light intuitive. No shedders they of blood,
But with all creatures friends, with men in brotherhood,
Blameless of wine, of strife; in innocent arts well skilled
But schoolless of all guile as an unchristened child.
To these with mouthings fine come the white gospellers,
Our Saxon mission--men black--coated to the ears.
--``Which be your gods?'' ask they; ``Do ye adore the Christ?
Know ye the Three in One, or walk ye in the mist?''
``Sirs, we have One, not Three. Our poor ancestral wit
Encompasseth no more.'' ``Then be ye damned for it.
This is our Bible, read. In the long after--death
Ye shall be burned with fire. It is God's self that saith.''
``We do not live again.'' ``In this life, ye shall live
According to our gospel, nor profanely wive
Save with one spouse alone.'' ``Our law hath given us three.
Three Gods to one sole wife were multiplicity.''
``These pagans are blasphemers! Who is on our side?
See, we have gold to give. We may not be denied.''--
And they baptize them Christians. Cometh the trader next,
His bible too in hand, its free--trade for his text.
He teacheth them to buy.--``We nothing need.'' ``Yet take.
The want will come anon and keep your wits awake.
Here are the goods we sell, cloth, firelocks, powder, rum,
Ye shall go clothed like lords, like kings of Christendom.''
``We live best naked.'' ``Fie.'' ``We have no use for arms.
The fire--drink is forbid.'' ``The thing forbid hath charms.
Nay. We will make you men, soldiers to brawl and fight
As all good Christians use, and God defend the right.
The drink will give you courage. Take it. 'Tis the sign
Of manhood orthodox, its sacramental wine,
Or how can you be worthy your new Christian creed?
Drink.''--And they drink to Jesus and are borne to bed.
He teacheth them to sell.--``We need coin for our draught.
How shall we bring the price, since ye give naught for naught?
We crave the fire--drink now.'' ``Friends, let not that prevent.
We lend on all your harvests, take our cent per cent.''
``Sirs, but the crop is gone.'' ``There is your land in lots.''
``The land? It was our fathers'.'' ``Curse ye for idle sots,
A rascal lazing pack. Have ye no hands to work?
Off to the mines and dig, and see it how ye shirk.''
``As slaves?'' ``No, not as slaves. Our principles forbid.
Free labourers, if you will. We use that word instead.
The `dignity of labour' ye shall learn for hire.
No paltering. No excuse. The white man hates a liar,
And hates a grumbling hand. Enough if we provide
Tools with the drink and leave your backs with a whole hide.
These lands are ours by Charter. If you doubt it, bring
Your case before the Courts, which will expound the thing.
As for your women folk. Look, there are ways well known
All women have of living in a Christian town.
Moreover you do ill. One wife the law allows,
And you, you say, have four. Send three round to our house.''
--Thus is Thy gospel preached. Its issue, Lord, behold
In the five Continents, the new world and the old,
The happier tribes of Man despoiled, enslaved, betrayed
To the sole white Man's lust, husband and wife and maid,
Their laughter drowned in tears, their kindness in mad wrath,
Their dignity of joy in a foul trance of death,
Till at the last they turn and in their anguish rend.
Then loud the cry goeth forth, the white man's to each friend:
``Help! Christians, to our help! These black fiends murder us.''
And the last scene is played in death's red charnel house.
The Saxon anger flames. His ships in armament
Bear slaughter on their wings. The Earth with fire is rent,
And the poor souls misused are wiped from the world's face
In one huge imprecation from the Saxon race,
In one huge burst of prayer and insolent praise to Thee,
Lord God, for Thy high help and proved complicity.
Nay Lord, 'tis not a lie, the thing I tell Thee thus.
Their bishops in their Churches lead, incredulous,
The public thanks profane. They sanctify the sword:
``Te Deum laudamus. Give peace in our time, O Lord.''
Hast Thou not heard their chaunting? Nay, Thou dost not hear,
Or Thou hadst loosed Thy hand like lightning in the clear
To smite their ribald lips with palsy, these false priests,
These Lords who boast Thine aid at their high civic feasts,
The ignoble shouting crowds, the prophets of their Press,
Pouring their daily flood of bald self--righteousness,
Their poets who write big of the ``White Burden.'' Trash!
The White Man's Burden, Lord, is the burden of his cash.
--There! Thou hast heard the truth. Thy world, Lord God of Heaven,
Lieth in the hands of thieves who pillage morn and even.
And Thou still sleepest on! Nay but Thou needs must hear
Or abdicate Thy name of High Justiciar
Henceforward and for ever. It o'erwhelmeth Thee
With more than temporal shame. Thy silence is a Sea
Crying through all the spheres in pain and ceasing not
As blood from out the ground to mark crime's murder spot:
``There is no hope--no truth. He hath betrayed the trust.
The Lord God is unjust. The Lord God is unjust.''
[A cry without. This is their cry in Heaven who give Thee service true.
Arise, Lord, and avenge as was Thy wont to do.

[The Angels re--enter in disorder, weeping.
The Lord God. What tears be these, my Sons? What ails ye that ye weep?
Speak, Shepherds of the flock! Ye that have cared my sheep!
Ye that are charged with Man! Is it as this One saith?
Is Satan then no liar who loudly witnesseth
Man's ruin of the World?

The Angel of Pity
(coming forward). Lord, it is even so.
Thy Earth is a lost force, Man's lazar--house of woe,
Undone by his lewd will. We may no longer strive.
The evil hath prevailed. There is no soul alive
That shall escape his greed. We spend our days in tears
Mourning Thy world's lost beauty in the night of years.
All pity is departed. Each once happy thing
That on Thy fair Earth went, how fleet of foot or wing,
How glorious in its strength, how wondrous in design,
How royal in its raiment tinctured opaline,
How rich in joyous life, the inheritor of forms
All noble, all of worth, which had survived the storms,
The chances of decay in the World's living plan
From the remote fair past when still ignoble Man
On his four foot--soles went and howled through the lone hills
In moody bestial wrath, unclassed among Earth's ills:
Each one of them is doomed. From the deep Central Seas
To the white Poles, Man ruleth pitiless Lord of these,
And daily he destroyeth. The great whales he driveth
Beneath the northern ice, and quarter none he giveth,
Who perish there of wounds in their huge agony.
He presseth the white bear on the white frozen sea
And slaughtereth for his pastime. The wise amorous seal
He flayeth big with young; the walrus cubs that kneel
But cannot turn his rage, alive he mangleth them,
Leaveth in breathing heaps, outrooted branch and stem.
In every land he slayeth. He hath new engines made
Which no life may withstand, nor in the forest shade
Nor in the sunlit plain, which wound all from afar,
The timorous with the valiant, waging his false war,
Coward, himself unseen. In pity, Lord, look down
On the blank widowed plains which he hath made his own
By right of solitude. Where, Lord God, are they now,
Thy glorious bison herds, Thy ariels white as snow,
Thy antelopes in troops, the zebras of Thy plain?
Behold their whitened bones on the dull track of men.
Thy elephants, Lord, where? For ages thou didst build
Their frames' capacity, the hide which was their shield
No thorn might pierce, no sting, no violent tooth assail,
The tusks which were their levers, the lithe trunk their flail.
Thou strengthenedst their deep brain. Thou madest them wise to know
And wiser to ignore, advised, deliberate, slow,
Conscious of power supreme in right. The manifest token
Of Thy high will on earth, Thy natural peace unbroken,
Unbreakable by fear. For ages did they move
Thus, kings of Thy deep forest swayed by only love.
Where are they now, Lord God? A fugitive spent few
Used as Man's living targets by the ignoble crew
Who boast their coward skill to plant the balls that fly,
Thy work of all time spoiled, their only use to die
That these sad clowns may laugh. Nay, Lord, we weep for Thee,
And spend ourselves in tears for Thy marred majesty.
Behold, Lord, what we bring--this last proof in our hands,
Their latest fiendliest spoil from Thy fair tropic lands,
The birds of all the Earth unwinged to deck the heads
Of their unseemly women; plumage of such reds
As not the sunset hath, such purples as no throne,
Not even in heaven, showeth (hardly, Lord, Thine own),
Such azures as the sea's, such greens as are in Spring
The oak trees' tenderest buds of watched--for blossoming,
Such opalescent pearls as only in Thy skies
The lunar bow revealeth to night's sleep--tired eyes.
Behold them, Lord of Beauty, Lord of Reverence,
Lord of Compassion, Thou who metest means to ends,
Nor madest Thy world fair for less than Thine own fame,
Behold Thy birds of joy lost, tortured, put to shame
For these vile strumpets' whim! Arise, or cease to be
Judge of the quick and dead! These dead wings cry to Thee!
Arise, Lord, and avenge!

The Angels. We wait upon Thy word.

[The Lord God covereth His face.
Satan. Thou hearest them, Lord God.

The Lord God. Good Satan, I have heard.
Thou art more just than I--alas, more just than I.

The Angels. Behold the Lord God weepeth.

The Angel of Pity. What eyes should be dry
If for a crime eyes weep? This crime transcendeth crime.
And the Lord God hath pity.

Satan. In His own good time.

The Lord God. Alas, the time is late. I do repent Me sore
The wrong I did thee, Satan, in those griefs of yore,
The wrong I did the Earth. Yet is Eternity
A long day for atonement. Thou thyself shalt be
My instrument here of wrath to purge this race of Man
And cast him on Time's dunghill, whence he first began.
What, Angel, is thy counsel? Shall we unseal again
The fountains of the heavens, send our outpoured rain,
And flood him with new waters? Shall it be by fire?
Shall we embraize the earth in one vast funeral pyre
By impact of a star? Let loose a sulphurous wind?
Belch rocks from the Earth's bowels? Shall we strike Man blind
With an unbearable light? Shall we so shake the hills,
The plains, that he fall palsied, grind him in the mills
Of a perpetual hail, importune him with snow,
Scourge him with noise unceasing, or the glutinous flow
Of a long pestilent stench? Speak, Satan, all thy thought,
Thou who the traitor knowest. How may he be brought
Best to annihilation?

Satan. Lord, by none of these,
Thy floods, Thy flames, Thy storms were puerilities.
He hath too large a cunning to be taken thus.
He would outride Thy waves, outblast Thy sulphurous
Winds with his counter--winds. He liveth on foul air
As on the breath of heaven. He hath nor thought nor care
For Thy worst lightning strokes, holding their principle
Rock--firm in his own hand. All natural powers fulfil
His brain's omnipotence. He standeth at each point
Armed for defiant war in harness without joint.
Though Thou shouldst break the Earth in twain he should not bend.
Thou needest a force to aid Thee, an ally, a friend,
A principle of good which shall outwit his guile
With true white guilelessness, his anger with a smile,
His force with utter weakness. Only thus, Lord God,
Shalt Thou regain Thy Earth, a purified abode,
And rid it of the Human.

The Lord God. And the means? Thy plan
Needeth a new redemption.

Satan. Ay, but not of Man.
He is beyond redeeming, or Thy Son had died
Not wholly to this loss. Who would be crucified
To--day must choose another, a young fleshly form,
Free from the simian taint, were it but flower or worm,
Or limpet of the rock, or grieving nightingale,
Wherein to preach his gospel. Yet should he previl,
If only for truth's sake and that this latest lie
Should be laid bare to shame, Time's fraud, Humanity.
Choose Thee an Angel, Lord; it were enough. Thy Son
Was a price all too great even had the world been won.
Nor can it be again. An Angel shall suffice
For Thy new second sending, so Thou guide the choice
To a more reasoned issue--so Thou leave Mankind
Henceforth to his sole ways as at his outset, blind
To all but his own lusts, untutored by Thy grace.
This is the road, Lord God. I bow before Thy face.
I make Thee my submission to do all Thy will,
So Thou absolve and pardon.

The Lord God. O incomparable
Good servant, Satan! Thou art absolved indeed.
It was thy right to pardon thy God's lack of heed,
His wrath at thy wise counsel. Nay, thou shamest Me.
Be thou absolved, good Angel, Ego absolvo te
Ab omnibus peccatis. Once more be it thy right
To stand before God's throne for ever in His sight,
And trusted more than these. Speak, Satan, what thou wilt,
All shall be granted thee, the glory with the guilt
Of the Earth lost and won. Who is it thou wouldst send
Agent and messenger to work to this new end?
What Angel of them all? I pledge thee My full faith
It shall be as thou wilt.

Satan. Who goeth must die the death,
Since death is all life's law, and taste of corporal pain.
And whoso dieth must die, nor think to live again.

The Lord God. Shall it be Michael? Speak.

Satan. Nay, Lord, nor Gabriel.
They are Thy servants tried, who love Thy Heaven too well.
Thou shalt not drive them forth to the wild wastes of Earth.
What should they do, Lord God, with a terrestrial birth,
With less than Thy long joys? Nay, rather choose Thee one
Already marred with grief with Time's disunion,
One all too sad for Heaven, to whom Eternity
Is as a charge o'erspent, who hath no fear to die,
But gladly would lie down and be for aye no more,
The flotsam of Time's waves upon Death's outer shore,
Forgotten and forgetting. Grant me, Lord God, this,
In penance for the past, Death's full forgetfulness.

The Lord God. And thou wouldst be incarnate?

Satan. As the least strong thing,
The frailest, the most fond, an insect on the wing,
Which shall prevail by love, by ignorance, by lack
Of all that Man most trusteth to secure his back,
To arm his hand with might. What Thy Son dreamed of Man
Will I work out anew as some poor cateran,
The weakest of the Earth, with only beauty's power
And Thy good grace to aid, the creature of an hour
Too fugitive for fight, too frail even far to fly,
And at the hour's end, Lord, to close my wings and die.
Such were the new redemption.

The Lord God. Thou good angel! Nay,
The World were all unworthy such high price to pay.
I will not have thee die.

Satan. 'Tis not for the World's sake,
Lord God of Heaven and Earth, that I petition make,
But for Thy justice foiled. It irketh me to know
That I have tutored Man against Thee, to this woe,
And given him sure success. Yet is the World's self good,
And I would prove it Thee, lest Man's ingratitude
Should so affect all truth, all honour, all high faith,
That Thou Thyself, Lord God, shouldst fall a prey to death
And leave him in dominion. What to me were Heaven
With this thought unappeased--even thus absolved, forgiven,
Yet by myself condemned?

The Lord God. Ah, Satan. Thy old pride
Still lingereth in the clefts. Yet art thou not denied
Since I have sworn thee faith. Go, thou good messenger,
And God's peace go with thee. Ho! ye without! Give ear!
Bow down to the Lord Satan, Our anointed priest,
The new incarnate Word.

The Angels. All hail!

Michael
(aside). The Anti--Christ!