Walt Whitman: Verses about Marriage

SINGING my days,
Singing the great achievements of the present,
Singing the strong, light works of engineers,
Our modern wonders, (the antique ponderous Seven outvied,)
In the Old World, the east, the Suez canal,
The New by its mighty railroad spann'd,
The seas inlaid with eloquent, gentle wires,
I sound, to commence, the cry, with thee, O soul,
The Past! the Past! the Past!

The Past! the dark, unfathom'd retrospect! 10
The teeming gulf! the sleepers and the shadows!
The past! the infinite greatness of the past!
For what is the present, after all, but a growth out of the past?
(As a projectile, form'd, impell'd, passing a certain line, still
keeps on,
So the present, utterly form'd, impell'd by the past.)


Passage, O soul, to India!
Eclaircise the myths Asiatic--the primitive fables.

Not you alone, proud truths of the world!
Nor you alone, ye facts of modern science!
But myths and fables of eld--Asia's, Africa's fables! 20
The far-darting beams of the spirit!--the unloos'd dreams!
The deep diving bibles and legends;
The daring plots of the poets--the elder religions;
--O you temples fairer than lilies, pour'd over by the rising sun!
O you fables, spurning the known, eluding the hold of the known,
mounting to heaven!
You lofty and dazzling towers, pinnacled, red as roses, burnish'd
with gold!
Towers of fables immortal, fashion'd from mortal dreams!
You too I welcome, and fully, the same as the rest;
You too with joy I sing.


Passage to India! 30
Lo, soul! seest thou not God's purpose from the first?
The earth to be spann'd, connected by net-work,
The people to become brothers and sisters,
The races, neighbors, to marry and be given in marriage,
The oceans to be cross'd, the distant brought near,
The lands to be welded together.

(A worship new, I sing;
You captains, voyagers, explorers, yours!
You engineers! you architects, machinists, your!
You, not for trade or transportation only, 40
But in God's name, and for thy sake, O soul.)


Passage to India!
Lo, soul, for thee, of tableaus twain,
I see, in one, the Suez canal initiated, open'd,
I see the procession of steamships, the Empress Eugenie's leading the
van;
I mark, from on deck, the strange landscape, the pure sky, the level
sand in the distance;
I pass swiftly the picturesque groups, the workmen gather'd,
The gigantic dredging machines.

In one, again, different, (yet thine, all thine, O soul, the same,)
I see over my own continent the Pacific Railroad, surmounting every
barrier; 50
I see continual trains of cars winding along the Platte, carrying
freight and passengers;
I hear the locomotives rushing and roaring, and the shrill steam-
whistle,
I hear the echoes reverberate through the grandest scenery in the
world;
I cross the Laramie plains--I note the rocks in grotesque shapes--the
buttes;
I see the plentiful larkspur and wild onions--the barren, colorless,
sage-deserts;
I see in glimpses afar, or towering immediately above me, the great
mountains--I see the Wind River and the Wahsatch mountains;
I see the Monument mountain and the Eagle's Nest--I pass the
Promontory--I ascend the Nevadas;
I scan the noble Elk mountain, and wind around its base;
I see the Humboldt range--I thread the valley and cross the river,
I see the clear waters of Lake Tahoe--I see forests of majestic
pines, 60
Or, crossing the great desert, the alkaline plains, I behold
enchanting mirages of waters and meadows;
Marking through these, and after all, in duplicate slender lines,
Bridging the three or four thousand miles of land travel,
Tying the Eastern to the Western sea,
The road between Europe and Asia.

(Ah Genoese, thy dream! thy dream!
Centuries after thou art laid in thy grave,
The shore thou foundest verifies thy dream!)


Passage to India!
Struggles of many a captain--tales of many a sailor dead! 70
Over my mood, stealing and spreading they come,
Like clouds and cloudlets in the unreach'd sky.

Along all history, down the slopes,
As a rivulet running, sinking now, and now again to the surface
rising,
A ceaseless thought, a varied train--Lo, soul! to thee, thy sight,
they rise,
The plans, the voyages again, the expeditions:
Again Vasco de Gama sails forth;
Again the knowledge gain'd, the mariner's compass,
Lands found, and nations born--thou born, America, (a hemisphere
unborn,)
For purpose vast, man's long probation fill'd, 80
Thou, rondure of the world, at last accomplish'd.


O, vast Rondure, swimming in space!
Cover'd all over with visible power and beauty!
Alternate light and day, and the teeming, spiritual darkness;
Unspeakable, high processions of sun and moon, and countless stars,
above;
Below, the manifold grass and waters, animals, mountains, trees;
With inscrutable purpose--some hidden, prophetic intention;
Now, first, it seems, my thought begins to span thee.

Down from the gardens of Asia, descending, radiating,
Adam and Eve appear, then their myriad progeny after them, 90
Wandering, yearning, curious--with restless explorations,
With questionings, baffled, formless, feverish--with never-happy
hearts,
With that sad, incessant refrain, Wherefore, unsatisfied Soul? and
Whither, O mocking Life?

Ah, who shall soothe these feverish children?
Who justify these restless explorations?
Who speak the secret of impassive Earth?
Who bind it to us? What is this separate Nature, so unnatural?
What is this Earth, to our affections? (unloving earth, without a
throb to answer ours;
Cold earth, the place of graves.)

Yet, soul, be sure the first intent remains--and shall be carried
out; 100
(Perhaps even now the time has arrived.)

After the seas are all cross'd, (as they seem already cross'd,)
After the great captains and engineers have accomplish'd their work,
After the noble inventors--after the scientists, the chemist, the
geologist, ethnologist,
Finally shall come the Poet, worthy that name;
The true Son of God shall come, singing his songs.

Then, not your deeds only, O voyagers, O scientists and inventors,
shall be justified,
All these hearts, as of fretted children, shall be sooth'd,
All affection shall be fully responded to--the secret shall be told;
All these separations and gaps shall be taken up, and hook'd and
link'd together; 110
The whole Earth--this cold, impassive, voiceless Earth, shall be
completely justified;
Trinitas divine shall be gloriously accomplish'd and compacted by the
the Son of God, the poet,
(He shall indeed pass the straits and conquer the mountains,
He shall double the Cape of Good Hope to some purpose;)
Nature and Man shall be disjoin'd and diffused no more,
The true Son of God shall absolutely fuse them.


Year at whose open'd, wide-flung door I sing!
Year of the purpose accomplish'd!
Year of the marriage of continents, climates and oceans!
(No mere Doge of Venice now, wedding the Adriatic;) 120
I see, O year, in you, the vast terraqueous globe, given, and giving
all,
Europe to Asia, Africa join'd, and they to the New World;
The lands, geographies, dancing before you, holding a festival
garland,
As brides and bridegrooms hand in hand.


Passage to India!
Cooling airs from Caucasus far, soothing cradle of man,
The river Euphrates flowing, the past lit up again.

Lo, soul, the retrospect, brought forward;
The old, most populous, wealthiest of Earth's lands,
The streams of the Indus and the Ganges, and their many
affluents; 130
(I, my shores of America walking to-day, behold, resuming all,)
The tale of Alexander, on his warlike marches, suddenly dying,
On one side China, and on the other side Persia and Arabia,
To the south the great seas, and the Bay of Bengal;
The flowing literatures, tremendous epics, religions, castes,
Old occult Brahma, interminably far back--the tender and junior
Buddha,
Central and southern empires, and all their belongings, possessors,
The wars of Tamerlane, the reign of Aurungzebe,
The traders, rulers, explorers, Moslems, Venetians, Byzantium, the
Arabs, Portuguese,
The first travelers, famous yet, Marco Polo, Batouta the Moor, 140
Doubts to be solv'd, the map incognita, blanks to be fill'd,
The foot of man unstay'd, the hands never at rest,
Thyself, O soul, that will not brook a challenge.


The medieval navigators rise before me,
The world of 1492, with its awaken'd enterprise;
Something swelling in humanity now like the sap of the earth in
spring,
The sunset splendor of chivalry declining.

And who art thou, sad shade?
Gigantic, visionary, thyself a visionary,
With majestic limbs, and pious, beaming eyes, 150
Spreading around, with every look of thine, a golden world,
Enhuing it with gorgeous hues.

As the chief histrion,
Down to the footlights walks, in some great scena,
Dominating the rest, I see the Admiral himself,
(History's type of courage, action, faith;)
Behold him sail from Palos, leading his little fleet;
His voyage behold--his return--his great fame,
His misfortunes, calumniators--behold him a prisoner, chain'd,
Behold his dejection, poverty, death. 160

(Curious, in time, I stand, noting the efforts of heroes;
Is the deferment long? bitter the slander, poverty, death?
Lies the seed unreck'd for centuries in the ground? Lo! to God's due
occasion,
Uprising in the night, it sprouts, blooms,
And fills the earth with use and beauty.)


Passage indeed, O soul, to primal thought!
Not lands and seas alone--thy own clear freshness,
The young maturity of brood and bloom;
To realms of budding bibles.

O soul, repressless, I with thee, and thou with me, 170
Thy circumnavigation of the world begin;
Of man, the voyage of his mind's return,
To reason's early paradise,
Back, back to wisdom's birth, to innocent intuitions,
Again with fair Creation.


O we can wait no longer!
We too take ship, O soul!
Joyous, we too launch out on trackless seas!
Fearless, for unknown shores, on waves of extasy to sail,
Amid the wafting winds, (thou pressing me to thee, I thee to me, O
soul,) 180
Caroling free--singing our song of God,
Chanting our chant of pleasant exploration.

With laugh, and many a kiss,
(Let others deprecate--let others weep for sin, remorse,
humiliation;)
O soul, thou pleasest me--I thee.

Ah, more than any priest, O soul, we too believe in God;
But with the mystery of God we dare not dally.

O soul, thou pleasest me--I thee;
Sailing these seas, or on the hills, or waking in the night,
Thoughts, silent thoughts, of Time, and Space, and Death, like waters
flowing, 190
Bear me, indeed, as through the regions infinite,
Whose air I breathe, whose ripples hear--lave me all over;
Bathe me, O God, in thee--mounting to thee,
I and my soul to range in range of thee.

O Thou transcendant!
Nameless--the fibre and the breath!
Light of the light--shedding forth universes--thou centre of them!
Thou mightier centre of the true, the good, the loving!
Thou moral, spiritual fountain! affection's source! thou reservoir!
(O pensive soul of me! O thirst unsatisfied! waitest not there? 200
Waitest not haply for us, somewhere there, the Comrade perfect?)
Thou pulse! thou motive of the stars, suns, systems,
That, circling, move in order, safe, harmonious,
Athwart the shapeless vastnesses of space!

How should I think--how breathe a single breath--how speak--if, out
of myself,
I could not launch, to those, superior universes?

Swiftly I shrivel at the thought of God,
At Nature and its wonders, Time and Space and Death,
But that I, turning, call to thee, O soul, thou actual Me,
And lo! thou gently masterest the orbs, 210
Thou matest Time, smilest content at Death,
And fillest, swellest full, the vastnesses of Space.

Greater than stars or suns,
Bounding, O soul, thou journeyest forth;
--What love, than thine and ours could wider amplify?
What aspirations, wishes, outvie thine and ours, O soul?
What dreams of the ideal? what plans of purity, perfection, strength?
What cheerful willingness, for others' sake, to give up all?
For others' sake to suffer all?

Reckoning ahead, O soul, when thou, the time achiev'd, 220
(The seas all cross'd, weather'd the capes, the voyage done,)
Surrounded, copest, frontest God, yieldest, the aim attain'd,
As, fill'd with friendship, love complete, the Elder Brother found,
The Younger melts in fondness in his arms.


Passage to more than India!
Are thy wings plumed indeed for such far flights?
O Soul, voyagest thou indeed on voyages like these?
Disportest thou on waters such as these?
Soundest below the Sanscrit and the Vedas?
Then have thy bent unleash'd. 230

Passage to you, your shores, ye aged fierce enigmas!
Passage to you, to mastership of you, ye strangling problems!
You, strew'd with the wrecks of skeletons, that, living, never
reach'd you.


Passage to more than India!
O secret of the earth and sky!
Of you, O waters of the sea! O winding creeks and rivers!
Of you, O woods and fields! Of you, strong mountains of my land!
Of you, O prairies! Of you, gray rocks!
O morning red! O clouds! O rain and snows!
O day and night, passage to you! 240

O sun and moon, and all you stars! Sirius and Jupiter!
Passage to you!

Passage--immediate passage! the blood burns in my veins!
Away, O soul! hoist instantly the anchor!
Cut the hawsers--haul out--shake out every sail!
Have we not stood here like trees in the ground long enough?
Have we not grovell'd here long enough, eating and drinking like mere
brutes?
Have we not darken'd and dazed ourselves with books long enough?

Sail forth! steer for the deep waters only!
Reckless, O soul, exploring, I with thee, and thou with me; 250
For we are bound where mariner has not yet dared to go,
And we will risk the ship, ourselves and all.

O my brave soul!
O farther, farther sail!
O daring joy, but safe! Are they not all the seas of God?
O farther, farther, farther sail!

AFOOT and light-hearted, I take to the open road,
Healthy, free, the world before me,
The long brown path before me, leading wherever I choose.

Henceforth I ask not good-fortune--I myself am good fortune;
Henceforth I whimper no more, postpone no more, need nothing,
Strong and content, I travel the open road.

The earth--that is sufficient;
I do not want the constellations any nearer;
I know they are very well where they are;
I know they suffice for those who belong to them. 10

(Still here I carry my old delicious burdens;
I carry them, men and women--I carry them with me wherever I go;
I swear it is impossible for me to get rid of them;
I am fill'd with them, and I will fill them in return.)


You road I enter upon and look around! I believe you are not all that
is here;
I believe that much unseen is also here.

Here the profound lesson of reception, neither preference or denial;
The black with his woolly head, the felon, the diseas'd, the
illiterate person, are not denied;
The birth, the hasting after the physician, the beggar's tramp, the
drunkard's stagger, the laughing party of mechanics,
The escaped youth, the rich person's carriage, the fop, the eloping
couple, 20
The early market-man, the hearse, the moving of furniture into the
town, the return back from the town,
They pass--I also pass--anything passes--none can be interdicted;
None but are accepted--none but are dear to me.


You air that serves me with breath to speak!
You objects that call from diffusion my meanings, and give them
shape!
You light that wraps me and all things in delicate equable showers!
You paths worn in the irregular hollows by the roadsides!
I think you are latent with unseen existences--you are so dear to me.

You flagg'd walks of the cities! you strong curbs at the edges!
You ferries! you planks and posts of wharves! you timber-lined sides!
you distant ships! 30
You rows of houses! you window-pierc'd façades! you roofs!
You porches and entrances! you copings and iron guards!
You windows whose transparent shells might expose so much!
You doors and ascending steps! you arches!
You gray stones of interminable pavements! you trodden crossings!
From all that has been near you, I believe you have imparted to
yourselves, and now would impart the same secretly to me;
From the living and the dead I think you have peopled your impassive
surfaces, and the spirits thereof would be evident and amicable
with me.


The earth expanding right hand and left hand,
The picture alive, every part in its best light,
The music falling in where it is wanted, and stopping where it is not
wanted, 40
The cheerful voice of the public road--the gay fresh sentiment of the
road.

O highway I travel! O public road! do you say to me, Do not leave me?
Do you say, Venture not? If you leave me, you are lost?
Do you say, I am already prepared--I am well-beaten and undenied--
adhere to me?

O public road! I say back, I am not afraid to leave you--yet I love
you;
You express me better than I can express myself;
You shall be more to me than my poem.

I think heroic deeds were all conceiv'd in the open air, and all
great poems also;
I think I could stop here myself, and do miracles;
(My judgments, thoughts, I henceforth try by the open air, the
road;) 50
I think whatever I shall meet on the road I shall like, and whoever
beholds me shall like me;
I think whoever I see must be happy.


From this hour, freedom!
From this hour I ordain myself loos'd of limits and imaginary lines,
Going where I list, my own master, total and absolute,
Listening to others, and considering well what they say,
Pausing, searching, receiving, contemplating,
Gently, but with undeniable will, divesting myself of the holds that
would hold me.

I inhale great draughts of space;
The east and the west are mine, and the north and the south are
mine. 60

I am larger, better than I thought;
I did not know I held so much goodness.

All seems beautiful to me;
I can repeat over to men and women, You have done such good to me, I
would do the same to you.

I will recruit for myself and you as I go;
I will scatter myself among men and women as I go;
I will toss the new gladness and roughness among them;
Whoever denies me, it shall not trouble me;
Whoever accepts me, he or she shall be blessed, and shall bless me.


Now if a thousand perfect men were to appear, it would not amaze
me; 70
Now if a thousand beautiful forms of women appear'd, it would not
astonish me.

Now I see the secret of the making of the best persons,
It is to grow in the open air, and to eat and sleep with the earth.

Here a great personal deed has room;
A great deed seizes upon the hearts of the whole race of men,
Its effusion of strength and will overwhelms law, and mocks all
authority and all argument against it.

Here is the test of wisdom;
Wisdom is not finally tested in schools;
Wisdom cannot be pass'd from one having it, to another not having it;
Wisdom is of the Soul, is not susceptible of proof, is its own
proof, 80
Applies to all stages and objects and qualities, and is content,
Is the certainty of the reality and immortality of things, and the
excellence of things;
Something there is in the float of the sight of things that provokes
it out of the Soul.

Now I reëxamine philosophies and religions,
They may prove well in lecture-rooms, yet not prove at all under the
spacious clouds, and along the landscape and flowing currents.

Here is realization;
Here is a man tallied--he realizes here what he has in him;
The past, the future, majesty, love--if they are vacant of you, you
are vacant of them.

Only the kernel of every object nourishes;
Where is he who tears off the husks for you and me? 90
Where is he that undoes stratagems and envelopes for you and me?

Here is adhesiveness--it is not previously fashion'd--it is apropos;
Do you know what it is, as you pass, to be loved by strangers?
Do you know the talk of those turning eye-balls?


Here is the efflux of the Soul;
The efflux of the Soul comes from within, through embower'd gates,
ever provoking questions:
These yearnings, why are they? These thoughts in the darkness, why
are they?
Why are there men and women that while they are nigh me, the sun-
light expands my blood?
Why, when they leave me, do my pennants of joy sink flat and lank?
Why are there trees I never walk under, but large and melodious
thoughts descend upon me? 100
(I think they hang there winter and summer on those trees, and always
drop fruit as I pass;)
What is it I interchange so suddenly with strangers?
What with some driver, as I ride on the seat by his side?
What with some fisherman, drawing his seine by the shore, as I walk
by, and pause?
What gives me to be free to a woman's or man's good-will? What gives
them to be free to mine?


The efflux of the Soul is happiness--here is happiness;
I think it pervades the open air, waiting at all times;
Now it flows unto us--we are rightly charged.

Here rises the fluid and attaching character;
The fluid and attaching character is the freshness and sweetness of
man and woman; 110
(The herbs of the morning sprout no fresher and sweeter every day out
of the roots of themselves, than it sprouts fresh and sweet
continually out of itself.)

Toward the fluid and attaching character exudes the sweat of the love
of young and old;
From it falls distill'd the charm that mocks beauty and attainments;
Toward it heaves the shuddering longing ache of contact.


Allons! whoever you are, come travel with me!
Traveling with me, you find what never tires.

The earth never tires;
The earth is rude, silent, incomprehensible at first--Nature is rude
and incomprehensible at first;
Be not discouraged--keep on--there are divine things, well envelop'd;
I swear to you there are divine things more beautiful than words can
tell. 120

Allons! we must not stop here!
However sweet these laid-up stores--however convenient this dwelling,
we cannot remain here;
However shelter'd this port, and however calm these waters, we must
not anchor here;
However welcome the hospitality that surrounds us, we are permitted
to receive it but a little while.


Allons! the inducements shall be greater;
We will sail pathless and wild seas;
We will go where winds blow, waves dash, and the Yankee clipper
speeds by under full sail.

Allons! with power, liberty, the earth, the elements!
Health, defiance, gayety, self-esteem, curiosity;
Allons! from all formules! 130
From your formules, O bat-eyed and materialistic priests!

The stale cadaver blocks up the passage--the burial waits no longer.

Allons! yet take warning!
He traveling with me needs the best blood, thews, endurance;
None may come to the trial, till he or she bring courage and health.

Come not here if you have already spent the best of yourself;
Only those may come, who come in sweet and determin'd bodies;
No diseas'd person--no rum-drinker or venereal taint is permitted
here.

I and mine do not convince by arguments, similes, rhymes;
We convince by our presence. 140


Listen! I will be honest with you;
I do not offer the old smooth prizes, but offer rough new prizes;
These are the days that must happen to you:

You shall not heap up what is call'd riches,
You shall scatter with lavish hand all that you earn or achieve,
You but arrive at the city to which you were destin'd--you hardly
settle yourself to satisfaction, before you are call'd by an
irresistible call to depart,
You shall be treated to the ironical smiles and mockings of those who
remain behind you;
What beckonings of love you receive, you shall only answer with
passionate kisses of parting,
You shall not allow the hold of those who spread their reach'd hands
toward you.


Allons! after the GREAT COMPANIONS! and to belong to them! 150
They too are on the road! they are the swift and majestic men; they
are the greatest women.
Over that which hinder'd them--over that which retarded--passing
impediments large or small,
Committers of crimes, committers of many beautiful virtues,
Enjoyers of calms of seas, and storms of seas,
Sailors of many a ship, walkers of many a mile of land,
Habitués of many distant countries, habitués of far-distant dwellings,
Trusters of men and women, observers of cities, solitary toilers,
Pausers and contemplators of tufts, blossoms, shells of the shore,
Dancers at wedding-dances, kissers of brides, tender helpers of
children, bearers of children,
Soldiers of revolts, standers by gaping graves, lowerers down of
coffins, 160
Journeyers over consecutive seasons, over the years--the curious
years, each emerging from that which preceded it,
Journeyers as with companions, namely, their own diverse phases,
Forth-steppers from the latent unrealized baby-days,
Journeyers gayly with their own youth--Journeyers with their bearded
and well-grain'd manhood,
Journeyers with their womanhood, ample, unsurpass'd, content,
Journeyers with their own sublime old age of manhood or womanhood,
Old age, calm, expanded, broad with the haughty breadth of the
universe,
Old age, flowing free with the delicious near-by freedom of death.


Allons! to that which is endless, as it was beginningless,
To undergo much, tramps of days, rests of nights, 170
To merge all in the travel they tend to, and the days and nights they
tend to,
Again to merge them in the start of superior journeys;
To see nothing anywhere but what you may reach it and pass it,
To conceive no time, however distant, but what you may reach it and
pass it,
To look up or down no road but it stretches and waits for you--
however long, but it stretches and waits for you;
To see no being, not God's or any, but you also go thither,
To see no possession but you may possess it--enjoying all without
labor or purchase--abstracting the feast, yet not abstracting
one particle of it;
To take the best of the farmer's farm and the rich man's elegant
villa, and the chaste blessings of the well-married couple, and
the fruits of orchards and flowers of gardens,
To take to your use out of the compact cities as you pass through,
To carry buildings and streets with you afterward wherever you
go, 180
To gather the minds of men out of their brains as you encounter
them--to gather the love out of their hearts,
To take your lovers on the road with you, for all that you leave them
behind you,
To know the universe itself as a road--as many roads--as roads for
traveling souls.


The Soul travels;
The body does not travel as much as the soul;
The body has just as great a work as the soul, and parts away at last
for the journeys of the soul.

All parts away for the progress of souls;
All religion, all solid things, arts, governments,--all that was or
is apparent upon this globe or any globe, falls into niches and
corners before the procession of Souls along the grand roads of
the universe.

Of the progress of the souls of men and women along the grand roads
of the universe, all other progress is the needed emblem and
sustenance.

Forever alive, forever forward, 190
Stately, solemn, sad, withdrawn, baffled, mad, turbulent, feeble,
dissatisfied,
Desperate, proud, fond, sick, accepted by men, rejected by men,
They go! they go! I know that they go, but I know not where they go;
But I know that they go toward the best--toward something great.


Allons! whoever you are! come forth!
You must not stay sleeping and dallying there in the house, though
you built it, or though it has been built for you.

Allons! out of the dark confinement!
It is useless to protest--I know all, and expose it.

Behold, through you as bad as the rest,
Through the laughter, dancing, dining, supping, of people, 200
Inside of dresses and ornaments, inside of those wash'd and trimm'd
faces,
Behold a secret silent loathing and despair.

No husband, no wife, no friend, trusted to hear the confession;
Another self, a duplicate of every one, skulking and hiding it goes,
Formless and wordless through the streets of the cities, polite and
bland in the parlors,
In the cars of rail-roads, in steamboats, in the public assembly,
Home to the houses of men and women, at the table, in the bed-room,
everywhere,
Smartly attired, countenance smiling, form upright, death under the
breast-bones, hell under the skull-bones,
Under the broadcloth and gloves, under the ribbons and artificial
flowers,
Keeping fair with the customs, speaking not a syllable of itself, 210
Speaking of anything else, but never of itself.


Allons! through struggles and wars!
The goal that was named cannot be countermanded.

Have the past struggles succeeded?
What has succeeded? yourself? your nation? nature?
Now understand me well--It is provided in the essence of things, that
from any fruition of success, no matter what, shall come forth
something to make a greater struggle necessary.

My call is the call of battle--I nourish active rebellion;
He going with me must go well arm'd;
He going with me goes often with spare diet, poverty, angry enemies,
desertions.


Allons! the road is before us! 220
It is safe--I have tried it--my own feet have tried it well.

Allons! be not detain'd!
Let the paper remain on the desk unwritten, and the book on the shelf unopen'd!
Let the tools remain in the workshop! let the money remain unearn'd!
Let the school stand! mind not the cry of the teacher!
Let the preacher preach in his pulpit! let the lawyer plead in the court, and the judge expound the law.

Mon enfant! I give you my hand!
I give you my love, more precious than money,
I give you myself, before preaching or law;
Will you give me yourself? will you come travel with me? 230
Shall we stick by each other as long as we live?