Vachel Lindsay: Verses about Music

Hungry for music with a desperate hunger
I prowled abroad, I threaded through the town;
The evening crowd was clamoring and drinking,
Vulgar and pitiful--my heart bowed down--
Till I remembered duller hours made noble
By strangers clad in some suprising grace.
Wait, wait my soul, your music comes ere midnight
Appearing in some unexpected place
With quivering lips, and gleaming, moonlit face.

Ah, she was music in herself,
A symphony of joyousness.
She sang, she sang from finger tips,
From every tremble of her dress.
I saw sweet haunting harmony,
An ecstasy, an ecstasy,
In that strange curling of her lips,
That happy curling of her lips.
And quivering with melody
Those eyes I saw, that tossing head.

And so I saw what music was,
Tho' still accursed with ears of lead.

[This is the hymn to Eleanor, daughter of Mab and a golden drone, sung by the Locust choir when the fairy child marries her God, the yellow rose]


This is a song to the white-armed one
Cold in the breast as the frost-wrapped Spring,
Whose feet are slow on the hills of life,
Whose round mouth rules by whispering.

This is a song to the white-armed one
Whose breast shall burn as a Summer field,
Whose wings shall rise to the doors of gold,
Whose poppy lips to the God shall yield.

This is a song to the white-armed one
When the closing rose shall bind her fast,
And a song of the song their blood shall sing,
When the Rose-God drinks her soul at last.

The North Star whispers: "You are one
Of those whose course no chance can change.
You blunder, but are not undone,
Your spirit-task is fixed and strange.

"When here you walk, a bloodless shade,
A singer all men else forget.
Your chants of hammer, forge and spade
Will move the prarie-village yet.

"That young, stiff-necked, reviling town
Beholds your fancies on her walls,
And paints them out or tears them down,
Or bars them from her feasting halls.

"Yet shall the fragments still remain;
Yet shall remain some watch-tower strong
That ivy-vines will not disdain,
Haunted and trembling with your song.

"Your flambeau in the dusk shall burn,
Flame high in storms, flame white and clear;
Your ghost in gleaming robes return
And burn a deathless incense here."

Down, down beneath the daisy beds,
O hear the cries of pain!
And moaning on the cinder-path
They're blind amid the rain.
Can murmurs of the worms arise
To higher hearts than mine?
I wonder if that gardener hears
Who made the mold all fine
And packed each gentle seedling down
So carefully in line?

I watched the red rose reaching up
To ask him if he heard
Those cries that stung the evening earth
Till all the rose-roots stirred.
She asked him if he felt the hate
That burned beneath them there.
She asked him if he heard the curse
Of worms in black despair.
He kissed the rose. What did it mean?
What of the rose's prayer?

Down, down where rain has never come
They fight in burning graves,
Bleeding and drinking blood
Within those venom-caves.
Blaspheming still the gardener's name,
They live and hate and go.
I wonder if the gardener heard
The rose that told him so?

Incense and Splendor haunt me as I go.
Though my good works have been, alas, too few,
Though I do naught, High Heaven comes down to me,
And future ages pass in tall review.
I see the years to come as armies vast,
Stalking tremendous through the fields of time.
MAN is unborn. To-morrow he is born,
Flame-like to hover o’er the moil and grime,
Striving, aspiring till the shame is gone,
Sowing a million flowers, where now we mourn—
Laying new, precious pavements with a song,
Founding new shrines, the good streets to adorn.
I have seen lovers by those new-built walls
Clothed like the dawn in orange, gold and red.
Eyes flashing forth the glory-light of love
Under the wreaths that crowned each royal head.
Life was made greater by their sweetheart prayers.
Passion was turned to civic strength that day—
Piling the marbles, making fairer domes
With zeal that else had burned bright youth away.
I have seen priestesses of life go by
Gliding in samite through the incense-sea—
Innocent children marching with them there,
Singing in flowered robes, “THE EARTH IS FREE”:
While on the fair, deep-carved unfinished towers
Sentinels watched in armor, night and day—
Guarding the brazier-fires of hope and dream—
Wild was their peace, and dawn-bright their array!

DEDICATED TO LUCY BATES

(Being a reminiscence of certain private theatricals.)


Oh, cabaret dancer, I know a dancer,
Whose eyes have not looked on the feasts that are vain.
I know a dancer, I know a dancer,
Whose soul has no bond with the beasts of the plain:
Judith the dancer, Judith the dancer,
With foot like the snow, and with step like the rain.

Oh, thrice-painted dancer, vaudeville dancer,
Sad in your spangles, with soul all astrain,
I know a dancer, I know a dancer,
Whose laughter and weeping are spiritual gain,
A pure-hearted, high-hearted maiden evangel,
With strength the dark cynical earth to disdain.

Flowers of bright Broadway, you of the chorus,
Who sing in the hope of forgetting your pain:
I turn to a sister of Sainted Cecilia,
A white bird escaping the earth's tangled skein:—
The music of God is her innermost brooding,
The whispering angels her footsteps sustain.

Oh, proud Russian dancer: praise for your dancing.
No clean human passion my rhyme would arraign.
You dance for Apollo with noble devotion,
A high cleansing revel to make the heart sane.
But Judith the dancer prays to a spirit
More white than Apollo and all of his train.

I know a dancer who finds the true Godhead,
Who bends o'er a brazier in Heaven's clear plain.
I know a dancer, I know a dancer,
Who lifts us toward peace, from this earth that is vain:
Judith the dancer, Judith the dancer,
With foot like the snow, and with step like the rain.

Too soon you wearied of our tears.
And then you danced with spangled feet,
Leading Belshazzar's chattering court
A-tinkling through the shadowy street.
With mead they came, with chants of shame.
DESIRE'S red flag before them flew.
And Istar's music moved your mouth
And Baal's deep shames rewoke in you.

Now you could drive the royal car;
Forget our Nation's breaking load:
Now you could sleep on silver beds.—
(Bitter and dark was our abode.)
And so, for many a night you laughed,
And knew not of my hopeless prayer,
Till God's own spirit whipped you forth
From Istar's shrine, from Istar's stair.

Darling daughter of Babylon—
Rose by the black Euphrates flood—
Again your beauty grew more dear
Than my slave's bread, than my heart's blood.
We sang of Zion, good to know,
Where righteousness and peace abide. . . .
What of your second sacrilege
Carousing at Belshazzar's side?

Once, by a stream, we clasped tired hands—
Your paint and henna washed away.
Your place, you said, was with the slaves
Who sewed the thick cloth, night and day.
You were a pale and holy maid
Toil-bound with us. One night you said:—
"Your God shall be my God until
I slumber with the patriarch dead."

Pardon, daughter of Babylon,
If, on this night remembering
Our lover walks under the walls
Of hanging gardens in the spring,
A venom comes from broken hope,
From memories of your comrade-song
Until I curse your painted eyes
And do your flower-mouth too much wrong.

[During an anti-saloon campaign, in central Illinois.]


In the midst of the battle I turned,
(For the thunders could flourish without me)
And hid by a rose-hung wall,
Forgetting the murder about me;
And wrote, from my wound, on the stone,
In mirth, half prayer, half play: —
'Send me a picture book,
Send me a song, to-day.'

I saw him there by the wall
When I scarce had written the line,
In the enemy's colors dressed
And the serpent-standard of wine
Writhing its withered length
From his ghostly hands o'er the ground,
And there by his shadowy breast
The glorious poem I found.

This was his world-old cry:
Thus read the famous prayer:
'Wine, wine, wine and flowers
And cup-bearers always fair! '
'Twas a book of the snares of earth
Bordered in gold and blue,
And I read each line to the wind
And read to the roses too:
And they nodded their womanly heads
And told to the wall just why
For wine of the earth men bleed,
Kingdoms and empires die.
I envied the grape stained sage:
(The roses were praising him.)
The ways of the world seemed good
And the glory of heaven dim.
I envied the endless kings
Who found great pearls in the mire,
Who bought with the nation's life
The cup of delicious fire.

But the wine of God came down,
And I drank it out of the air.
(Fair is the serpent-cup,
But the cup of God more fair.)
The wine of God came down
That makes no drinker to weep.
And I went back to battle again
Leaving the singer asleep.

I was but a half-grown boy,
You were a girl-child slight.
Ah, how weary you were!
You had led in the bullock-fight...
We slew the bullock at length
With knives and maces of stone.
And so your feet were torn,
Your lean arms bruised to the bone.

Perhaps 'twas the slain beast's blood
We drank, or a root we ate,
Or our reveling evening bath
In the fall by the garden gate,
But you turned to a witching thing,
Side-glancing, and frightened me;
You purred like a panther's cub,
You sighed like a shell from the sea.

We knelt. I caressed your hair
By the light of the leaping fire:
Your fierce eyes blinked with smoke,
Pine-fumes, that enhanced desire.
I helped to unbraid your hair
In wonder and fear profound:
You were humming your hunting tune
As it swept to the grassy ground.

Our comrades, the shaggy bear,
The tiger with velvet feet,
The lion, crept to the light
Whining for bullock meat.
We fed them and stroked their necks...
They took their way to the fen
Where they hunted or hid all night;
No enemies, they, of men.

Evil had entered not
The cobra, since defiled.
He watched, when the beasts had gone
Our kissing and singing wild.
Beautiful friend he was,
Sage, not a tempter grim.
Many a year should pass
Ere Satan should enter him.

He danced while the evening dove
And the nightingale kept in tune.
I sang of the angel sun:
You sang of the angel-moon:
We sang of the angel-chief
Who blew thro' the trees strange breath,
Who helped in the hunt all day
And granted the bullock's death.

O Eve with the fire-lit breast
And child-face red and white!
I heaped the great logs high!
That was our bridal night.

Climbing the heights of Berkeley
Nightly I watch the West.
There lies new San Francisco,
Sea-maid in purple dressed,
Wearing a dancer's girdle
All to inflame desire:
Scorning her days of sackcloth,
Scorning her cleansing fire.

See, like a burning city
Sets now the red sun's dome.
See, mystic firebrands sparkle
There on each store and home.
See how the golden gateway
Burns with the day to be —
Torch-bearing fiends of portent
Loom o'er the earth and sea.

Not by the earthquake daunted
Nor by new fears made tame,
Painting her face and laughing
Plays she a new-found game.
Here on her half-cool cinders
'Frisco abides in mirth,
Planning the wildest splendor
Ever upon the earth.

Here on this crumbling rock-ledge
'Frisco her all will stake,
Blowing her bubble-towers,
Swearing they will not break,
Rearing her Fair transcendent,
Singing with piercing art,
Calling to Ancient Asia,
Wooing young Europe's heart.
Here where her God has scourged her
Wantoning, singing sweet:
Waiting her mad bad lovers
Here by the judgment-seat!

'Frisco, God's doughty foeman,
Scorns and blasphemes him strong.
Tho' he again should smite her
She would not slack her song.
Nay, she would shriek and rally —
'Frisco would ten times rise!
Not till her last tower crumbles,
Not till her last rose dies,
Not till the coast sinks seaward,
Not till the cold tides beat
Over the high white Shasta,
'Frisco will cry defeat.

God loves this rebel city,
Loves foemen brisk and game,
Tho', just to please the angels,
He may send down his flame.
God loves the golden leopard
Tho' he may spoil her lair.
God smites, yet loves the lion.
God makes the panther fair.

Dance then, wild guests of 'Frisco,
Yellow, bronze, white and red!
Dance by the golden gateway —
Dance, tho' he smite you dead!

This poem is intended as a description of a sort of Blashfield mural painting on the sky. To be sung to the tune of Yankee Doodle, yet in a slower, more orotund fashion. It is presumably an exercise for an entertainment on the evening of Washington's Birthday.


Dawn this morning burned all red
Watching them in wonder.
There I saw our spangled flag
Divide the clouds asunder.
Then there followed Washington.
Ah, he rode from glory,
Cold and mighty as his name
And stern as Freedom's story.
Unsubdued by burning dawn
Led his continentals.
Vast they were, and strange to see
In gray old regimentals:—
Marching still with bleeding feet,
Bleeding feet and jesting—
Marching from the judgment throne
With energy unresting.
How their merry quickstep played—
Silver, sharp, sonorous,
Piercing through with prophecy
The demons' rumbling chorus—
Behold the ancient powers of sin
And slavery before them!—
Sworn to stop the glorious dawn,
The pit-black clouds hung o'er them.
Plagues that rose to blast the day
Fiend and tiger faces,
Monsters plotting bloodshed for
The patient toiling races.
Round the dawn their cannon raged,
Hurling bolts of thunder,
Yet before our spangled flag
Their host was cut asunder.
Like a mist they fled away. . . .
Ended wrath and roaring.
Still our restless soldier-host
From East to West went pouring.

High beside the sun of noon
They bore our banner splendid.
All its days of stain and shame
And heaviness were ended.
Men were swelling now the throng
From great and lowly station—
Valiant citizens to-day
Of every tribe and nation.
Not till night their rear-guard came,
Down the west went marching,
And left behind the sunset-rays
In beauty overarching.
War-god banners lead us still,
Rob, enslave and harry
Let us rather choose to-day
The flag the angels carry—
Flag we love, but brighter far—
Soul of it made splendid:
Let its days of stain and shame
And heaviness be ended.
Let its fifes fill all the sky,
Redeemed souls marching after,
Hills and mountains shake with song,
While seas roll on in laughter.

I. THE DOLL UPON THE TOPMOST BOUGH


This doll upon the topmost bough,
This playmate-gift, in Christmas dress,
Was taken down and brought to me
One sleety night most comfortless.

Her hair was gold, her dolly-sash
Was gray brocade, most good to see.
The dear toy laughed, and I forgot
The ill the new year promised me.


II. ON SUDDENLY RECEIVING A CURL LONG REFUSED

Oh, saucy gold circle of fairyland silk —
Impudent, intimate, delicate treasure:
A noose for my heart and a ring for my finger: —
Here in my study you sing me a measure.

Whimsy and song in my little gray study!
Words out of wonderland, praising her fineness,
Touched with her pulsating, delicate laughter,
Saying, "The girl is all daring and kindness!"

Saying, "Her soul is all feminine gameness,
Trusting her insights, ardent for living;
She would be weeping with me and be laughing,
A thoroughbred, joyous receiving and giving!"


III. ON RECEIVING ONE OF GLORIANA'S LETTERS

Your pen needs but a ruffle
To be Pavlova whirling.
It surely is a scalawag
A-scamping down the page.
A pretty little May-wind
The morning buds uncurling.
And then the white sweet Russian,
The dancer of the age.

Your pen's the Queen of Sheba,
Such serious questions bringing,
That merry rascal Solomon
Would show a sober face: —
And then again Pavlova
To set our spirits singing,
The snowy-swan bacchante
All glamour, glee and grace.


IV. IN PRAISE OF GLORIANA'S REMARKABLE GOLDEN HAIR

The gleaming head of one fine friend
Is bent above my little song,
So through the treasure-pits of Heaven
In fancy's shoes, I march along.

I wander, seek and peer and ponder
In Splendor's last ensnaring lair—
'Mid burnished harps and burnished crowns
Where noble chariots gleam and flare:

Amid the spirit-coins and gems,
The plates and cups and helms of fire—
The gorgeous-treasure-pits of Heaven—
Where angel-misers slake desire!

O endless treasure-pits of gold
Where silly angel-men make mirth—
I think that I am there this hour,
Though walking in the ways of earth!

I. THE VOICE OF THE MAN IMPATIENT WITH VISIONS AND UTOPIAS

We find your soft Utopias as white
As new-cut bread, and dull as life in cells,
O, scribes who dare forget how wild we are
How human breasts adore alarum bells.
You house us in a hive of prigs and saints
Communal, frugal, clean and chaste by law.
I'd rather brood in bloody Elsinore
Or be Lear's fool, straw-crowned amid the straw.
Promise us all our share in Agincourt
Say that our clerks shall venture scorns and death,
That future ant-hills will not be too good
For Henry Fifth, or Hotspur, or Macbeth.
Promise that through to-morrow's spirit-war
Man's deathless soul will hack and hew its way,
Each flaunting Caesar climbing to his fate
Scorning the utmost steps of yesterday.
Never a shallow jester any more!
Let not Jack Falstaff spill the ale in vain.
Let Touchstone set the fashions for the wise
And Ariel wreak his fancies through the rain.


II. THE RHYMER'S REPLY. INCENSE AND SPLENDOR

Incense and Splendor haunt me as I go.
Though my good works have been, alas, too few,
Though I do naught, High Heaven comes down to me,
And future ages pass in tall review.
I see the years to come as armies vast,
Stalking tremendous through the fields of time.
MAN is unborn. To-morrow he is born,
Flame-like to hover o'er the moil and grime,
Striving, aspiring till the shame is gone,
Sowing a million flowers, where now we mourn—
Laying new, precious pavements with a song,
Founding new shrines, the good streets to adorn.
I have seen lovers by those new-built walls
Clothed like the dawn in orange, gold and red.
Eyes flashing forth the glory-light of love
Under the wreaths that crowned each royal head.
Life was made greater by their sweetheart prayers.
Passion was turned to civic strength that day—
Piling the marbles, making fairer domes
With zeal that else had burned bright youth away.
I have seen priestesses of life go by
Gliding in samite through the incense-sea—
Innocent children marching with them there,
Singing in flowered robes, "THE EARTH IS FREE":
While on the fair, deep-carved unfinished towers
Sentinels watched in armor, night and day—
Guarding the brazier-fires of hope and dream—
Wild was their peace, and dawn-bright their array!

(The poem shows the Master, with his work done, singing to free his heart in Heaven.)


I heard Immanuel singing
Within his own good lands,
I saw him bend above his harp.
I watched his wandering hands
Lost amid the harp-strings;
Sweet, sweet I heard him play.
His wounds were altogether healed.
Old things had passed away.

All things were new, but music.
The blood of David ran
Within the Son of David,
Our God, the Son of Man.
He was ruddy like a shepherd.
His bold young face, how fair.
Apollo of the silver bow
Had not such flowing hair.

I saw Immanuel singing
On a tree-girdled hill.
The glad remembering branches
Dimly echoed still
The grand new song proclaiming
The Lamb that had been slain.
New-built, the Holy City
Gleamed in the murmuring plain.

The crowning hours were over.
The pageants all were past.
Within the many mansions
The hosts, grown still at last,
In homes of holy mystery
Slept long by crooning springs
Or waked to peaceful glory,
A universe of Kings.

He left his people happy.
He wandered free to sigh
Alone in lowly friendship
With the green grass and the sky.
He murmured ancient music
His red heart burned to sing
Because his perfect conquest
Had grown a weary thing.

No chant of gilded triumph—
His lonely song was made
Of Art's deliberate freedom;
Of minor chords arrayed
In soft and shadowy colors
That once were radiant flowers:—
The Rose of Sharon, bleeding
In Olive-shadowed bowers:—

And all the other roses
In the songs of East and West
Of love and war and worshipping,
And every shield and crest
Of thistle or of lotus
Or sacred lily wrought
In creeds and psalms and palaces
And temples of white thought:—

All these he sang, half-smiling
And weeping as he smiled,
Laughing, talking to his harp
As to a new-born child:—
As though the arts forgotten
But bloomed to prophecy
These careless, fearless harp-strings,
New-crying in the sky.
"When this his hour of sorrow
For flowers and Arts of men
Has passed in ghostly music,"
I asked my wild heart then—
What will he sing to-morrow,
What wonder, all his own
Alone, set free, rejoicing,
With a green hill for his throne?
What will he sing to-morrow
What wonder all his own
Alone, set free, rejoicing,
With a green hill for his throne?

(To be sung by a leader and chorus, the leader singing
the body of the poem, while the chorus interrupts with
the question.)


I’ve been to Palestine.
WHAT DID YOU SEE IN PALESTINE?
I saw the ark of Noah—
It was made of pitch and pine.
I saw old Father Noah
Asleep beneath his vine.
I saw Shem, Ham and Japhet
Standing in a line.
I saw the tower of Babel
In the gorgeous sunrise shine—
By a weeping willow tree
Beside the Dead Sea.

I’ve been to Palestine.
WHAT DID YOU SEE IN PALESTINE?
I saw abominations
And Gadarene swine.
I saw the sinful Canaanites
Upon the shewbread dine,
And spoil the temple vessels
And drink the temple wine.
I saw Lot’s wife, a pillar of salt
Standing in the brine—
By a weeping willow tree
Beside the Dead Sea.

I’ve been to Palestine.
WHAT DID YOU SEE IN PALESTINE?
Cedars on Mount Lebanon,
Gold in Ophir’s mine,
And a wicked generation
Seeking for a sign
And Baal’s howling worshippers
Their god with leaves entwine.
And . . .
I saw the war-horse ramping
And shake his forelock fine—
By a weeping willow tree
Beside the Dead Sea.

I’ve been to Palestine.
WHAT DID YOU SEE IN PALESTINE?
Old John Brown.
Old John Brown.
I saw his gracious wife
Dressed in a homespun gown.
I saw his seven sons
Before his feet bow down.
And he marched with his seven sons,
His wagons and goods and guns,
To his campfire by the sea,
By the waves of Galilee.

I’ve been to Palestine.
WHAT DID YOU SEE IN PALESTINE?
I saw the harp and psalt’ry
Played for Old John Brown.
I heard the ram’s horn blow,
Blow for Old John Brown.
I saw the Bulls of Bashan—
They cheered for Old John Brown.
I saw the big Behemoth—
He cheered for Old John Brown.
I saw the big Leviathan—
He cheered for Old John Brown.
I saw the Angel Gabriel
Great power to him assign.
I saw him fight the Canaanites
And set God’s Israel free.
I saw him when the war was done
In his rustic chair recline—
By his campfire by the sea,
By the waves of Galilee.

I’ve been to Palestine.
WHAT DID YOU SEE IN PALESTINE?
Old John Brown.
Old John Brown.
And there he sits
To judge the world.
His hunting-dogs
At his feet are curled.
His eyes half-closed,
But John Brown sees
The ends of the earth,
The Day of Doom.
And his shot-gun lies
Across his knees—
Old John Brown,
Old John Brown.

[To be sung to the tune of The Blood of the Lamb with indicated instrument]


I

[Bass drum beaten loudly.]

Booth led boldly with his big bass drum --
(Are you washed in the blood of the Lamb?)
The Saints smiled gravely and they said: "He's come."
(Are you washed in the blood of the Lamb?)
Walking lepers followed, rank on rank,
Lurching bravoes from the ditches dank,
Drabs from the alleyways and drug fiends pale --
Minds still passion-ridden, soul-powers frail: --
Vermin-eaten saints with mouldy breath,
Unwashed legions with the ways of Death --
(Are you washed in the blood of the Lamb?)

[Banjos.]

Every slum had sent its half-a-score
The round world over. (Booth had groaned for more.)
Every banner that the wide world flies
Bloomed with glory and transcendent dyes.
Big-voiced lasses made their banjos bang,
Tranced, fanatical they shrieked and sang: --
"Are you washed in the blood of the Lamb?"
Hallelujah! It was queer to see
Bull-necked convicts with that land make free.
Loons with trumpets blowed a blare, blare, blare
On, on upward thro' the golden air!
(Are you washed in the blood of the Lamb?)


II

[Bass drum slower and softer.]

Booth died blind and still by Faith he trod,
Eyes still dazzled by the ways of God.
Booth led boldly, and he looked the chief
Eagle countenance in sharp relief,
Beard a-flying, air of high command
Unabated in that holy land.

[Sweet flute music.]

Jesus came from out the court-house door,
Stretched his hands above the passing poor.
Booth saw not, but led his queer ones there
Round and round the mighty court-house square.
Then in an instant all that blear review
Marched on spotless, clad in raiment new.
The lame were straightened, withered limbs uncurled
And blind eyes opened on a new, sweet world.

[Bass drum louder.]

Drabs and vixens in a flash made whole!
Gone was the weasel-head, the snout, the jowl!
Sages and sibyls now, and athletes clean,
Rulers of empires, and of forests green!

[Grand chorus of all instruments. Tambourines to the foreground.]

The hosts were sandalled, and their wings were fire!
(Are you washed in the blood of the Lamb?)
But their noise played havoc with the angel-choir.
(Are you washed in the blood of the Lamb?)
O shout Salvation! It was good to see
Kings and Princes by the Lamb set free.
The banjos rattled and the tambourines
Jing-jing-jingled in the hands of Queens.

[Reverently sung, no instruments.]

And when Booth halted by the curb for prayer
He saw his Master thro' the flag-filled air.
Christ came gently with a robe and crown
For Booth the soldier, while the throng knelt down.
He saw King Jesus. They were face to face,
And he knelt a-weeping in that holy place.
Are you washed in the blood of the Lamb?

(Being a Chant of the American Soap-Box and the Russian Revolution.)


O market square, O slattern place,
Is glory in your slack disgrace?
Plump quack doctors sell their pills,
Gentle grafters sell brass watches,
Silly anarchists yell their ills.
Shall we be as weird as these?
In the breezes nod and wheeze?

Heaven's mass is sung,
Tomorrow's mass is sung
In a spirit tongue
By wind and dust and birds,
The high mass of liberty,
While wave the banners red:
Sung round the soap-box,
A mass for soldiers dead.

When you leave your faction in the once-loved hall,
Like a true American tongue-lash them all,
Stand then on the corner under starry skies
And get you a gang of the worn and the wise.
The soldiers of the Lord may be squeaky when they rally,
The soldiers of the Lord are a queer little army,
But the soldiers of the Lord, before the year is through,
Will gather the whole nation, recruit all creation,
To smite the hosts abhorred, and all the heavens renew —
Enforcing with the bayonet the thing the ages teach —
Free speech!
Free speech!

Down with the Prussians, and all their works.
Down with the Turks.
Down with every army that fights against the soap-box,
The Pericles, Socrates, Diogenes soap-box,
The old Elijah, Jeremiah, John-the-Baptist soap-box,
The Rousseau, Mirabeau, Danton soap-box,
The Karl Marx, Henry George, Woodrow Wilson soap-box.
We will make the wide earth safe for the soap-box,
The everlasting foe of beastliness and tyranny,
Platform of liberty: — Magna Charta liberty,
Andrew Jackson liberty, bleeding Kansas liberty,
New-born Russian liberty: —
Battleship of thought,
The round world over,
Loved by the red-hearted,
Loved by the broken-hearted,
Fair young Amazon or proud tough rover,
Loved by the lion,
Loved by the lion,
Loved by the lion,
Feared by the fox.

The Russian Revolution is the world revolution.
Death at the bedstead of every Kaiser knocks.
The Hohenzollern army shall be felled like the ox.
The fatal hour is striking in all the doomsday clocks.
The while, by freedom's alchemy
Beauty is born.
Ring every sleigh-bell, ring every church bell,
Blow the clear trumpet, and listen for the answer: —
The blast from the sky of the Gabriel horn.

Hail the Russian picture around the little box: —
Exiles,
Troops in files,
Generals in uniform,
Mujiks in their smocks,
And holy maiden soldiers who have cut away their locks.

All the peoples and the nations in processions mad and great,
Are rolling through the Russian Soul as through a city gate: —
As though it were a street of stars that paves the shadowy deep.
And mighty Tolstoi leads the van along the stairway steep.

But now the people shout:
"Hail to Kerensky,
He hurled the tyrants out."
And this my song is made for Kerensky,
Prophet of the world-wide intolerable hope,
There on the soap-box, seasoned, dauntless,
There amid the Russian celestial kaleidoscope,
Flags of liberty, rags and battlesmoke.

Moscow and Chicago!
Come let us praise battling Kerensky,
Bravo! Bravo!
Comrade Kerensky the thunderstorm and rainbow!
Comrade Kerensky, Bravo, Bravo!

[A Poem for Aviators]

How the Wings Were Made

From many morning-glories
That in an hour will fade,
From many pansy buds
Gathered in the shade,
From lily of the valley
And dandelion buds,
From fiery poppy-buds
Are the Wings of the Morning made.


The Indian Girl Who Made Them

These, the Wings of the Morning,
An Indian Maiden wove,
Intertwining subtilely
Wands from a willow grove
Beside the Sangamon —
Rude stream of Dreamland Town.
She bound them to my shoulders
With fingers golden-brown.
The wings were part of me;
The willow-wands were hot.
Pulses from my heart
Healed each bruise and spot
Of the morning-glory buds,
Beginning to unfold
Beneath her burning song of suns untold.


The Indian Girl Tells the Hero Where to Go to Get the Laughing Bell

'To the farthest star of all,
Go, make a moment's raid.
To the west — escape the earth
Before your pennons fade!
West! west! o'ertake the night
That flees the morning sun.
There's a path between the stars —
A black and silent one.
O tremble when you near
The smallest star that sings:
Only the farthest star
Is cool for willow wings.

'There's a sky within the west —
There's a sky beyond the skies
Where only one star shines —
The Star of Laughing Bells —
In Chaos-land it lies;
Cold as morning-dew,
A gray and tiny boat
Moored on Chaos-shore,
Where nothing else can float
But the Wings of the Morning strong
And the lilt of laughing song
From many a ruddy throat:

'For the Tree of Laughing Bells
Grew from a bleeding seed
Planted mid enchantment
Played on a harp and reed:
Darkness was the harp —
Chaos-wind the reed;
The fruit of the tree is a bell, blood-red —
The seed was the heart of a fairy, dead.
Part of the bells of the Laughing Tree
Fell to-day at a blast from the reed.
Bring a fallen bell to me.
Go! ' the maiden said.
'For the bell will quench our memory,
Our hope,
Our borrowed sorrow;
We will have no thirst for yesterday,
No thought for to-morrow.'


The Journey Starts Swiftly

A thousand times ten thousand times
More swift than the sun's swift light
Were the Morning Wings in their flight
On — On —
West of the Universe,
Thro' the West
To Chaos-night.


He Nears the Goal

How the red bells rang
As I neared the Chaos-shore!
As I flew across to the end of the West
The young bells rang and rang
Above the Chaos roar,
And the Wings of the Morning
Beat in tune
And bore me like a bird along —
And the nearing star turned to a moon —
Gray moon, with a brow of red —
Gray moon with a golden song.

Like a diver after pearls
I plunged to that stifling floor.
It was wide as a giant's wheat-field
An icy, wind-washed shore.
O laughing, proud, but trembling star!
O wind that wounded sore!


He Climbs the Hill Where the Tree Grows

On —
Thro' the gleaming gray
I ran to the storm and clang —
To the red, red hill where the great tree swayed —
And scattered bells like autumn leaves.
How the red bells rang!
My breath within my breast
Was held like a diver's breath —
The leaves were tangled locks of gray —
The boughs of the tree were white and gray,
Shaped like scythes of Death.
The boughs of the tree would sweep and sway —
Sway like scythes of Death.
But it was beautiful!
I knew that all was well.

A thousand bells from a thousand boughs
Each moment bloomed and fell.
On the hill of the wind-swept tree
There were no bells asleep;
They sang beneath my trailing wings
Like rivers sweet and steep.
Deep rock-clefts before my feet
Mighty chimes did keep
And little choirs did keep.


He Receives the Bells

Honeyed, small and fair,
Like flowers, in flowery lands —
Like little maidens' hands —
Two bells fell in my hair,
Two bells caressed my hair.
I pressed them to my purple lips
In the strangling Chaos-air.


He Starts on the Return Journey

On desperate wings and strong,
Two bells within my breast,
I breathed again, I breathed again —
West of the Universe —
West of the skies of the West.
Into the black toward home,
And never a star in sight,
By Faith that is blind I took my way
With my two bosomed blossoms gay
Till a speck in the East was the Milky way:
Till starlit was the night.
And the bells had quenched all memory —
All hope —
All borrowed sorrow:
I had no thirst for yesterday,
No thought for to-morrow.
Like hearts within my breast
The bells would throb to me
And drown the siren stars
That sang enticingly;
My heart became a bell —
Three bells were in my breast,
Three hearts to comfort me.
We reached the daytime happily —
We reached the earth with glee.
In an hour, in an hour it was done!
The wings in their morning flight
Were a thousand times ten thousand times
More swift than beams of light.


He Gives What He Won to the Indian Girl

I panted in the grassy wood;
I kissed the Indian Maid
As she took my wings from me:
With all the grace I could
I gave two throbbing bells to her
From the foot of the Laughing Tree.
And one she pressed to her golden breast
And one, gave back to me.

From Lilies of the valley —
See them fade.
From poppy-blooms all frayed,
From dandelions gray with care,
From pansy-faces, worn and torn,
From morning-glories —
See them fade —
From all things fragile, faint and fair
Are the Wings of the Morning made!

I asked the old Negro, "What is that bird that sings so well?" He answered: "That is the Rachel-Jane." "Hasn't it another name, lark, or thrush, or the like?" "No. Jus' Rachel-Jane."


I. IN WHICH A RACING AUTO COMES FROM THE EAST

This is the order of the music of the morning: —
First, from the far East comes but a crooning.
The crooning turns to a sunrise singing.
Hark to the calm -horn, balm -horn, psalm -horn.
Hark to the faint -horn, quaint -horn, saint -horn. . . .

Hark to the pace -horn, chase -horn, race -horn.
And the holy veil of the dawn has gone.
Swiftly the brazen ear comes on.
It burns in the East as the sunrise burns.
I see great flashes where the far trail turns.

Its eyes are lamps like the eyes of dragons.
It drinks gasoline from big red flagons.
Butting through the delicate mists of the morning,
It comes like lightning, goes past roaring.
It will hail all the wind-mills, taunting, ringing,
Dodge the cyclones,
Count the milestones,
On through the ranges the prairie-dog tills—
Scooting past the cattle on the thousand hills. . . .
Ho for the tear-horn, scare-horn, dare-horn,
Ho for the gay -horn, bark -horn, bay -horn.
Ho for Kansas, land that restores us
When houses choke us, and great books bore us!
Sunrise Kansas, harvester's Kansas,
A million men have found you before us.


II. IN WHICH MANY AUTOS PASS WESTWARD

I want live things in their pride to remain.
I will not kill one grasshopper vain
Though he eats a hole in my shirt like a door.
I let him out, give him one chance more.
Perhaps, while he gnaws my hat in his whim,
Grasshopper lyrics occur to him.

I am a tramp by the long trail's border,
Given to squalor, rags and disorder.
I nap and amble and yawn and look,
Write fool-thoughts in my grubby book,
Recite to the children, explore at my ease,
Work when I work, beg when I please,
Give crank-drawings, that make folks stare
To the half-grown boys in the sunset glare,
And get me a place to sleep in the hay
At the end of a live-and-let-live day.

I find in the stubble of the new-cut weeds
A whisper and a feasting, all one needs:
The whisper of the strawberries, white and red
Here where the new-cut weeds lie dead.

But I would not walk all alone till I die
Without some life-drunk horns going by.
Up round this apple-earth they come
Blasting the whispers of the morning dumb:—
Cars in a plain realistic row.
And fair dreams fade
When the raw horns blow.

On each snapping pennant
A big black name:—
The careering city
Whence each car came.
They tour from Memphis, Atlanta, Savannah,
Tallahassee and Texarkana.
They tour from St. Louis, Columbus, Manistee,
They tour from Peoria, Davenport, Kankakee.
Cars from Concord, Niagara, Boston,
Cars from Topeka, Emporia, and Austin.
Cars from Chicago, Hannibal, Cairo.
Cars from Alton, Oswego, Toledo.
Cars from Buffalo, Kokomo, Delphi,
Cars from Lodi, Carmi, Loami.
Ho for Kansas, land that restores us
When houses choke us, and great books bore us!
While I watch the highroad
And look at the sky,
While I watch the clouds in amazing grandeur
Roll their legions without rain
Over the blistering Kansas plain—
While I sit by the milestone
And watch the sky,
The United States
Goes by.

Listen to the iron-horns, ripping, racking.
Listen to the quack-horns, slack and clacking.
Way down the road, trilling like a toad,
Here comes the dice -horn, here comes the vice -horn,
Here comes the snarl -horn, brawl -horn, lewd -horn,
Followed by the prude -horn, bleak and squeaking: —
(Some of them from Kansas, some of themn from Kansas.)
Here comes the hod -horn, plod -horn, sod -horn,
Nevermore-to-roam -horn, loam -horn, home -horn.

(Some of them from Kansas, some of them from Kansas.)
Far away the Rachel-Jane
Not defeated by the horns
Sings amid a hedge of thorns:—
"Love and life,
Eternal youth—
Sweet, sweet, sweet, sweet,
Dew and glory,
Love and truth,
Sweet, sweet, sweet, sweet."
WHILE SMOKE-BLACK FREIGHTS ON THE DOUBLE-TRACKED RAILROAD,
DRIVEN AS THOUGH BY THE FOUL-FIEND'S OX-GOAD,
SCREAMING TO THE WEST COAST, SCREAMING TO THE EAST,
CARRY OFF A HARVEST, BRING BACK A FEAST,
HARVESTING MACHINERY AND HARNESS FOR THE BEAST.
THE HAND-CARS WHIZ, AND RATTLE ON THE RAILS,
THE SUNLIGHT FLASHES ON THE TIN DINNER-PAILS.

And then, in an instant,
Ye modern men,
Behold the procession once again,
Listen to the iron-horns, ripping, racking,
Listen to the wise -horn, desperate-to-advise horn,
Listen to the fast -horn, kill -horn, blast -horn. . . .
Far away the Rachel-Jane
Not defeated by the horns
Sings amid a hedge of thorns:—
Love and life,
Eternal youth,
Sweet, sweet, sweet, sweet,
Dew and glory,
Love and truth.
Sweet, sweet, sweet, sweet.
The mufflers open on a score of cars
With wonderful thunder,
CRACK, CRACK, CRACK,
CRACK-CRACK, CRACK-CRACK,
CRACK-CRACK-CRACK, . . .
Listen to the gold-horn . . .
Old-horn . . .
Cold-horn . . .

And all of the tunes, till the night comes down
On hay-stack, and ant-hill, and wind-bitten town.
Then far in the west, as in the beginning,
Dim in the distance, sweet in retreating,
Hark to the faint-horn, quaint-horn, saint-horn,
Hark to the calm-horn, balm-horn, psalm-horn. . . .

They are hunting the goals that they understand:—
San-Francisco and the brown sea-sand.
My goal is the mystery the beggars win.
I am caught in the web the night-winds spin.
The edge of the wheat-ridge speaks to me.
I talk with the leaves of the mulberry tree.
And now I hear, as I sit all alone
In the dusk, by another big Santa-Fe stone,
The souls of the tall corn gathering round
And the gay little souls of the grass in the ground.
Listen to the tale the cotton-wood tells.

Listen to the wind-mills, singing o'er the wells.
Listen to the whistling flutes without price
Of myriad prophets out of paradise.
Harken to the wonder
That the night-air carries. . . .
Listen . . . to . . . the . . . whisper . . .
Of . . . the . . . prairie . . . fairies
Singing o'er the fairy plain:—
"Sweet, sweet, sweet, sweet.
Love and glory,
Stars and rain,
Sweet, sweet, sweet, sweet . . . . "

SECTION ONE

"Give the engines room,
Give the engines room."
Louder, faster
The little band-master
Whips up the fluting,
Hurries up the tooting.
He thinks that he stands,
[*] The reins in his hands,
In the fire-chief's place
In the night alarm chase.
The cymbals whang,
The kettledrums bang: —
"Clear the street,
Clear the street,
Clear the street — Boom, boom.
In the evening gloom,
In the evening gloom,
Give the engines room,
Give the engines room.
Lest souls be trapped
In a terrible tomb."
The sparks and the pine-brands
Whirl on high
From the black and reeking alleys
To the wide red sky.
Hear the hot glass crashing,
Hear the stone steps hissing.
Coal black streams
Down the gutters pour.
There are cries for help
From a far fifth floor.
For a longer ladder
Hear the fire-chief call.
Listen to the music
Of the firemen's ball.
Listen to the music
Of the firemen's ball.
"'Tis the
NIGHT
Of doom,"
Say the ding-dong doom-bells.
"NIGHT
Of doom,"
Say the ding-dong doom-bells.

Faster, faster
The red flames come.
"Hum grum," say the engines,
"Hum grum grum."
"Buzz, buzz,"
Says the crowd.
"See, see,"
Calls the crowd.
And the high walls fall:—
Listen to the music
Of the firemen's ball
"'Tis the
NIGHT
Of doom,"
Say the ding-dong doom-bells.
NIGHT
Of doom,
Say the ding-dong doom-bells.
Whangaranga, whangaranga,
Whang, whang, whang,
Clang, clang, clangaranga,
Clang, clang, clang.
Clang—a—ranga—
Clang—a—ranga—
Clang,
Clang,
Clang.
Listen—to—the—music—
Of the firemen's ball—


SECTION TWO

"Many's the heart that's breaking
If we could read them all
After the ball is over."

(An old song.)

Scornfully, gaily
The bandmaster sways,
Changing the strain
That the wild band plays.
With a red and royal intoxication,
A tangle of sounds
And a syncopation,
Sweeping and bending
From side to side,
Master of dreams,
With a peacock pride.
A lord of the delicate flowers of delight
He drives compunction
Back through the night.
Dreams he's a soldier
Plumed and spurred,
And valiant lads
Arise at his word,
Flaying the sober
Thoughts he hates,
Driving them back
From the dream-town gates.
How can the languorous
Dancers know
The red dreams come
When the good dreams go?
'"Tis the
NIGHT
Of love,"
Call the silver joy-bells,
"NIGHT
Of love,"
Call the silver joy-bells.
"Honey and wine,
Honey and wine.
Sing low, now, violins,
Sing, sing low,
Blow gently, wood-wind,
Mellow and slow.
Like midnight poppies
The sweethearts bloom.
Their eyes flash power,
Their lips are dumb.
Faster and faster
Their pulses come,
Though softer now
The drum-beats fall.
Honey and wine,
Honey and wine.
'Tis the firemen's ball,
'Tis the firemen's ball.

"I am slain,"
Cries true-love
There in the shadow.
"And I die,"
Cries true-love,
There laid low.
"When the fire-dreams come,
The wise dreams go."
BUT HIS CRY IS DROWNED
BY THE PROUD BAND-MASTER.

And now great gongs whang,
Sharper, faster,
And kettledrums rattle
And hide the shame
With a swish and a swirk
In dead love's name.
Red and crimson
And scarlet and rose
Magical poppies
The sweethearts bloom.
The scarlet stays
When the rose-flush goes,
And love lies low
In a marble tomb.
"'Tis the
NIGHT
Of doom,"
Call the ding-dong doom-bells.
"NIGHT
Of Doom,"
Call the ding-dong doom-bells.
Hark how the piccolos still make cheer.
'Tis a moonlight night in the spring of the year."
CLANGARANGA, CLANGARANGA,
CLANG . . . CLANG . . . CLANG.
CLANG . . . A . . . RANGA . . .
CLANG . . . A . . . RANGA . . .
CLANG . . . CLANG . . . CLANG . . .
LISTEN . . . TO . . . THE . . . MUSIC . . .
OF . . . THE . . . FIREMEN'S BALL . . .
LISTEN . . . TO . . . THE . . . MUSIC . . .
OF . . . THE . . . FIREMEN'S . . . BALL . . .


SECTION THREE

In Which, contrary to Artistic Custom, the moral of the piece is placed before the reader.

(From the first Khandaka of the Mahavagga: "There Buddha thus addressed his disciples: 'Everything, O mendicants, is burning. With what fire is it burning? I declare unto you it is burning with the fire of passion, with the fire of anger, with the fire of ignorance. It is burning with the anxieties of birth, decay and death, grief, lamentation, suffering and despair. . . . A disciple, . . . becoming weary of all that, divests himself of passion. By absence of passion, he is made free.'")


I once knew a teacher,
Who turned from desire,
Who said to the young men
"Wine is a fire."
Who said to the merchants:—
"Gold is a flame
That sears and tortures
If you play at the game."
I once knew a teacher
Who turned from desire
Who said to the soldiers,
"Hate is a fire."
Who said to the statesmen:—
"Power is a flame
That flays and blisters
If you play at the game."
I once knew a teacher
Who turned from desire,
Who said to the lordly,
"Pride is a fire."
Who thus warned the revellers:—
"Life is a flame.
Be cold as the dew
Would you win at the game
With hearts like the stars,
With hearts like the stars."
SO BEWARE,
SO BEWARE,
SO BEWARE OF THE FIRE.
Clear the streets,
BOOM, BOOM,
Clear the streets,
BOOM, BOOM,
GIVE THE ENGINES ROOM,
GIVE THE ENGINES ROOM,
LEST SOULS BE TRAPPED
IN A TERRIBLE TOMB.
SAYS THE SWIFT WHITE HORSE
TO THE SWIFT BLACK HORSE:—
"THERE GOES THE ALARM,
THERE GOES THE ALARM.
THEY ARE HITCHED, THEY ARE OFF,
THEY ARE GONE IN A FLASH,
AND THEY STRAIN AT THE DRIVER'S IRON ARM."
CLANG . . . A . . . RANGA, . . . CLANG.. A . . . RANGA. . . .
CLANG . . . CLANG . . . CLANG. . . .
CLANG . . . A . . . RANGA. . . . CLANG . . . A . . . RANGA. . . .
CLANG . . . CLANG . . . CLANG. . . .
CLANG . . . A . . . RANGA. . . . CLANG . . . A . . . RANGA. . . .
CLANG . . . CLANG . . . CLANG . . . .

I. THEIR BASIC SAVAGERY

Fat black bucks in a wine-barrel room,
Barrel-house kings, with feet unstable,
Sagged and reeled and pounded on the table,
A deep rolling bass.
Pounded on the table,
Beat an empty barrel with the handle of a broom,
Hard as they were able,
Boom, boom, BOOM,
With a silk umbrella and the handle of a broom,
Boomlay, boomlay, boomlay, BOOM.
THEN I had religion, THEN I had a vision.
I could not turn from their revel in derision.
THEN I SAW THE CONGO, CREEPING THROUGH THE BLACK,
More deliberate. Solemnly chanted.
CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK.
Then along that riverbank
A thousand miles
Tattooed cannibals danced in files;
Then I heard the boom of the blood-lust song
And a thigh-bone beating on a tin-pan gong.
A rapidly piling climax of speed & racket.
And "BLOOD" screamed the whistles and the fifes of the warriors,
"BLOOD" screamed the skull-faced, lean witch-doctors,
"Whirl ye the deadly voo-doo rattle,
Harry the uplands,
Steal all the cattle,
Rattle-rattle, rattle-rattle,
Bing.
Boomlay, boomlay, boomlay, BOOM,"
A roaring, epic, rag-time tune
With a philosophic pause.
From the mouth of the Congo
To the Mountains of the Moon.
Death is an Elephant,
Torch-eyed and horrible,
Shrilly and with a heavily accented metre.
Foam-flanked and terrible.
BOOM, steal the pygmies,
BOOM, kill the Arabs,
BOOM, kill the white men,
HOO, HOO, HOO.
Listen to the yell of Leopold's ghost
Like the wind in the chimney.
Burning in Hell for his hand-maimed host.
Hear how the demons chuckle and yell
Cutting his hands off, down in Hell.
Listen to the creepy proclamation,
Blown through the lairs of the forest-nation,
Blown past the white-ants' hill of clay,
Blown past the marsh where the butterflies play: --
"Be careful what you do,
Or Mumbo-Jumbo, God of the Congo,
All the "O" sounds very golden. Heavy accents very heavy. Light accents very light. Last line whispered.
And all of the other
Gods of the Congo,
Mumbo-Jumbo will hoo-doo you,
Mumbo-Jumbo will hoo-doo you,
Mumbo-Jumbo will hoo-doo you."


II. THEIR IRREPRESSIBLE HIGH SPIRITS

Wild crap-shooters with a whoop and a call
Rather shrill and high.
Danced the juba in their gambling-hall
And laughed fit to kill, and shook the town,
And guyed the policemen and laughed them down
With a boomlay, boomlay, boomlay, BOOM.
THEN I SAW THE CONGO, CREEPING THROUGH THE BLACK,
Read exactly as in first section.
CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK.
A negro fairyland swung into view,
Lay emphasis on the delicate ideas. Keep as light-footed as possible.
A minstrel river
Where dreams come true.
The ebony palace soared on high
Through the blossoming trees to the evening sky.
The inlaid porches and casements shone
With gold and ivory and elephant-bone.
And the black crowd laughed till their sides were sore
At the baboon butler in the agate door,
And the well-known tunes of the parrot band
That trilled on the bushes of that magic land.

A troupe of skull-faced witch-men came
With pomposity.
Through the agate doorway in suits of flame,
Yea, long-tailed coats with a gold-leaf crust
And hats that were covered with diamond-dust.
And the crowd in the court gave a whoop and a call
And danced the juba from wall to wall.
But the witch-men suddenly stilled the throng
With a great deliberation & ghostliness.
With a stern cold glare, and a stern old song: --
"Mumbo-Jumbo will hoo-doo you." ...
Just then from the doorway, as fat as shotes,
With overwhelming assurance, good cheer, and pomp.
Came the cake-walk princes in their long red coats,
Canes with a brilliant lacquer shine,
And tall silk hats that were red as wine.
And they pranced with their butterfly partners there,
With growing speed and sharply marked dance-rhythm
Coal-black maidens with pearls in their hair,
Knee-skirts trimmed with the jassamine sweet,
And bells on their ankles and little black-feet.
And the couples railed at the chant and the frown
Of the witch-men lean, and laughed them down.
(O rare was the revel, and well worth while
That made those glowering witch-men smile.)

The cake-walk royalty then began
To walk for a cake that was tall as a man
To the tune of "Boomlay, boomlay, BOOM,"
While the witch-men laughed, with a sinister air,
With a touch of negro dialect, and as rapidly as possible toward the end.
And sang with the scalawags prancing there: --
"Walk with care, walk with care,
Or Mumbo-Jumbo, God of the Congo,
And all the other
Gods of the Congo,
Mumbo-Jumbo will hoo-doo you.
Beware, beware, walk with care,
Boomlay, boomlay, boomlay, boom.
Boomlay, boomlay, boomlay, boom.
Boomlay, boomlay, boomlay, boom.
Boomlay, boomlay, boomlay,
BOOM."
Oh rare was the revel, and well worth while
Slow philosophic calm.
That made those glowering witch-men smile.


III. THE HOPE OF THEIR RELIGION

A good old negro in the slums of the town
Heavy bass. With a literal imitation of camp-meeting racket, and trance.
Preached at a sister for her velvet gown.
Howled at a brother for his low-down ways,
His prowling, guzzling, sneak-thief days.
Beat on the Bible till he wore it out
Starting the jubilee revival shout.
And some had visions, as they stood on chairs,
And sang of Jacob, and the golden stairs,
And they all repented, a thousand strong
From their stupor and savagery and sin and wrong
And slammed with their hymn books till they shook the room
With "glory, glory, glory,"
And "Boom, boom, BOOM."
THEN I SAW THE CONGO, CREEPING THROUGH THE BLACK,
Exactly as in the first section. Begin with terror and power, end with joy.
CUTTING THROUGH THE FOREST WITH A GOLDEN TRACK.
And the gray sky opened like a new-rent veil
And showed the Apostles with their coats of mail.
In bright white steel they were seated round
And their fire-eyes watched where the Congo wound.
And the twelve Apostles, from their thrones on high
Thrilled all the forest with their heavenly cry: --
"Mumbo-Jumbo will die in the jungle;
Sung to the tune of "Hark, ten thousand harps and voices."
Never again will he hoo-doo you,
Never again will he hoo-doo you."

Then along that river, a thousand miles
With growing deliberation and joy.
The vine-snared trees fell down in files.
Pioneer angels cleared the way
For a Congo paradise, for babes at play,
For sacred capitals, for temples clean.
Gone were the skull-faced witch-men lean.
There, where the wild ghost-gods had wailed
In a rather high key -- as delicately as possible.
A million boats of the angels sailed
With oars of silver, and prows of blue
And silken pennants that the sun shone through.
'Twas a land transfigured, 'twas a new creation.
Oh, a singing wind swept the negro nation
And on through the backwoods clearing flew: --
"Mumbo-Jumbo is dead in the jungle.
To the tune of "Hark, ten thousand harps and voices."
Never again will he hoo-doo you.
Never again will he hoo-doo you.

Redeemed were the forests, the beasts and the men,
And only the vulture dared again
By the far, lone mountains of the moon
To cry, in the silence, the Congo tune: --
"Mumbo-Jumbo will hoo-doo you,
Dying down into a penetrating, terrified whisper.
"Mumbo-Jumbo will hoo-doo you.
Mumbo ... Jumbo ... will ... hoo-doo ... you."

(A Poem Game.)

“And when the Queen of Sheba heard of the fame of Solomon, . . .
she came to prove him with hard questions.”


[The men’s leader rises as he sees the Queen unveiling
and approaching a position that gives her half of the stage.]

Men’s Leader: The Queen of Sheba came to see King Solomon.
[He bows three times.]
I was King Solomon,
I was King Solomon,
I was King Solomon.

[She bows three times.]
Women’s Leader: I was the Queen,
I was the Queen,
I was the Queen.

Both Leaders: We will be king and queen,
[They stand together stretching their hands over the land.]
Reigning on mountains green,
Happy and free
For ten thousand years.

[They stagger forward as though carrying a yoke together.]
Both Leaders: King Solomon he had four hundred oxen.

Congregation: We were the oxen.

[Here King and Queen pause at the footlights.]
Both Leaders: You shall feel goads no more.
[They walk backward, throwing off the yoke and rejoicing.]
Walk dreadful roads no more,
Free from your loads
For ten thousand years.

[The men’s leader goes forward, the women’s leader dances round him.]
Both Leaders: King Solomon he had four hundred sweethearts.

[Here he pauses at the footlights.]
Congregation: We were the sweethearts.

[He walks backward. Both clap their hands to the measure.]
Both Leaders: You shall dance round again,
You shall dance round again,
Cymbals shall sound again,
Cymbals shall sound again,
[The Queen appears to gather wildflowers.]
Wildflowers be found
For ten thousand years,
Wildflowers be found
For ten thousand years.

[He continues to command the congregation, the woman to dance.
He goes forward to the footlights.]
Both Leaders: And every sweetheart had four hundred swans.

Congregation: We were the swans.

[The King walks backward.]
Both Leaders: You shall spread wings again,
You shall spread wings again,
[Here a special dance, by the Queen: swans flying in circles.]
Fly in soft rings again,
Fly in soft rings again,
Swim by cool springs
For ten thousand years,
Swim by cool springs,
For ten thousand years.

[The refrain “King Solomon” may be intoned by the men’s leader
whenever it is needed to enable the women’s leader to get to
her starting point. All the refrains may be likewise used.]
Men’s Leader: King Solomon,
King Solomon.

Women’s Leader: The Queen of Sheba asked him like a lady,
[They bow to each other—then give a pantomime
indicating a great rose garden.]
Bowing most politely:
“What makes the roses bloom
Over the mossy tomb,
Driving away the gloom
Ten thousand years?”

Men’s Leader: King Solomon made answer to the lady,
[They bow and confer. The Queen reserved, but taking cognizance.
The King wooing with ornate gestures of respect, and courtly animation.]
Bowing most politely:
“They bloom forever thinking of your beauty,
Your step so queenly and your eyes so lovely.
These keep the roses fair,
Young and without a care,
Making so sweet the air,
Ten thousand years.”

[The two, with a manner almost a cake walk, go forward.]
Both Leaders: King Solomon he had four hundred sons.

[On this line, King and Queen pause before the footlights.]
Congregation: We were the sons.

[Pantomime of crowning the audience.]
Both Leaders: Crowned by the throngs again,
[On this line they walk backward, playing great imaginary harps.]
You shall make songs again,
Singing along
For ten thousand years.

[They go forward in a pony gallop, then stand pawing.]
Both Leaders: He gave each son four hundred prancing ponies.

Congregation: We were the ponies.

[They nod their heads, starting to walk backward.]
Both Leaders: You shall eat hay again,
[A pony dance by both, in circles.]
In forests play again,
Rampage and neigh
For ten thousand years.

Men’s Leader: King Solomon he asked the Queen of Sheba,
[They bow to each other, standing so that
each one commands half of the stage.]
Bowing most politely:
“What makes the oak-tree grow
Hardy in sun and snow,
Never by wind brought low
Ten thousand years?”

Women’s Leader: The Queen of Sheba answered like a lady,
[They bow to each other, again, with pantomime indicating a forest.]
Bowing most politely:
“It blooms forever thinking of your wisdom,
Your brave heart and the way you rule your kingdom.
These keep the oak secure,
Weaving its leafy lure,
Dreaming by fountains pure
Ten thousand years.”

[They go to the footlights with a sailor’s lurch and hitch.]
Both Leaders: The Queen of Sheba had four hundred sailors.

[The King and Queen pause.]
Congregation: We were the sailors.

Both Leaders: You shall bring spice and ore
[They walk backward with slow long-armed gestures
indicating the entire horizon line.]
Over the ocean’s floor,
Shipmates once more,
For ten thousand years.

Women’s Leader: The Queen of Sheba asked him like a lady,
[They bow to each other, the Queen indicating the depths of the sea.]
Bowing most politely:
“Why is the sea so deep,
What secret does it keep
While tides a-roaring leap
Ten thousand years?”

Men’s Leader: King Solomon made answer to the lady,
[They bow to each other, then confer; the Queen reserved,
but taking cognizance, the King wooing with ornate gestures
of respect and courtly admiration.]
Bowing most politely:
“My love for you is like the stormy ocean—
Too deep to understand,
Bending to your command,
Bringing your ships to land
Ten thousand years.”
King Solomon,
King Solomon.

[They go to the footlights with the greatest possible strut.]
Both Leaders: King Solomon he had four hundred chieftains.

Congregation: We were the chieftains.

[The leaders stand with arms proudly folded.]
Both Leaders: You shall be proud again,
[They walk backward haughtily, laughing on the last lines.]
Dazzle the crowd again,
Laughing aloud
For ten thousand years.

[From here on the whole production to be
much more solemn, elevated, religious.]

[The leaders go forward to the footlights carrying imaginary torches.]
Both Leaders: King Solomon he had four hundred shepherds.

[The man and woman pause at the footlights.]
Congregation: We were the shepherds.

[They wander over the stage as though looking for lost lambs,
with torches held high.]
Both Leaders: You shall have torches bright,
Watching the folds by night,
Guarding the lambs aright,
Ten thousand years.

Men’s Leader: King Solomon he asked the Queen of Sheba,
[The King kneels, and indicates the entire sky with one long slow gesture.]
Bowing most politely:
“Why are the stars so high,
There in the velvet sky,
Rolling in rivers by,
Ten thousand years?”

Women’s Leader: The Queen of Sheba answered like a lady,
[The Queen kneels opposite the King,
and gives the same gesture as she answers.]
Bowing most politely:
“They’re singing of your kingdom to the angels,
They guide your chariot with their lamps and candles,
Therefore they burn so far—
So you can drive your car
Up where the prophets are,
Ten thousand years.”

Men’s Leader: King Solomon,
King Solomon.

Both Leaders: King Solomon he kept the Sabbath holy.
[The two stand, commanding the audience.]
And spoke with tongues in prophet words so mighty
[The man and woman stamp and whirl with great noise and solemnity.]
We stamped and whirled and wept and shouted:—

Congregation Rises and Joins the Song:
. . . . “Glory.”
We were his people.

[On these two lines, man and woman stamp and whirl again,
gravely, magnificently.]
Both Leaders: You shall be wild and gay,
Green trees shall deck your way,
[On these two lines they kneel, commanding the audience.]
Sunday be every day,
Ten thousand years.

[Now they rise and bow to each other and the audience,
maintaining a certain intention of benediction.]
King Solomon,
King Solomon.

A Song in Chinese Tapestries


"How, how," he said. "Friend Chang," I said,
"San Francisco sleeps as the dead—
Ended license, lust and play:
Why do you iron the night away?
Your big clock speaks with a deadly sound,
With a tick and a wail till dawn comes round.
While the monster shadows glower and creep,
What can be better for man than sleep?"

"I will tell you a secret," Chang replied;
"My breast with vision is satisfied,
And I see green trees and fluttering wings,
And my deathless bird from Shanghai sings."
Then he lit five fire-crackers in a pan.
"Pop, pop," said the fire-crackers, "cra-cra-crack."
He lit a joss stick long and black.
Then the proud gray joss in the corner stirred;
On his wrist appeared a gray small bird,
And this was the song of the gray small bird:
"Where is the princess, loved forever,
Who made Chang first of the kings of men?"

And the joss in the corner stirred again;
And the carved dog, curled in his arms, awoke,
Barked forth a smoke-cloud that whirled and broke.
It piled in a maze round the ironing-place,
And there on the snowy table wide
Stood a Chinese lady of high degree,
With a scornful, witching, tea-rose face....
Yet she put away all form and pride,
And laid her glimmering veil aside
With a childlike smile for Chang and for me.

The walls fell back, night was aflower,
The table gleamed in a moonlit bower,
While Chang, with a countenance carved of stone,
Ironed and ironed, all alone.
And thus she sang to the busy man Chang:
"Have you forgotten....
Deep in the ages, long, long ago,
I was your sweetheart, there on the sand—
Storm-worn beach of the Chinese land?
We sold our grain in the peacock town
Built on the edge of the sea-sands brown—
Built on the edge of the sea-sands brown....

"When all the world was drinking blood
From the skulls of men and bulls
And all the world had swords and clubs of stone,
We drank our tea in China beneath the sacred spice-trees,
And heard the curled waves of the harbor moan.
And this gray bird, in Love's first spring,
With a bright-bronze breast and a bronze-brown wing,
Captured the world with his carolling.
Do you remember, ages after,
At last the world we were born to own?
You were the heir of the yellow throne—
The world was the field of the Chinese man
And we were the pride of the Sons of Han?
We copied deep books and we carved in jade,
And wove blue silks in the mulberry shade...."

"I remember, I remember
That Spring came on forever,
That Spring came on forever,"
Said the Chinese nightingale.

My heart was filled with marvel and dream,
Though I saw the western street-lamps gleam,
Though dawn was bringing the western day,
Though Chang was a laundryman ironing away....
Mingled there with the streets and alleys,
The railroad-yard and the clock-tower bright,
Demon clouds crossed ancient valleys;
Across wide lotus-ponds of light
I marked a giant firefly's flight.

And the lady, rosy-red,
Flourished her fan, her shimmering fan,
Stretched her hand toward Chang, and said:
"Do you remember,
Ages after,
Our palace of heart-red stone?
Do you remember
The little doll-faced children
With their lanterns full of moon-fire,
That came from all the empire
Honoring the throne?—
The loveliest fête and carnival
Our world had ever known?
The sages sat about us
With their heads bowed in their beards,
With proper meditation on the sight.
Confucius was not born;
We lived in those great days
Confucius later said were lived aright....

And this gray bird, on that day of spring,
With a bright bronze breast, and a bronze-brown wing,
Captured the world with his carolling.
Late at night his tune was spent.
Peasants,
Sages,
Children,
Hom eward went,
And then the bronze bird sang for you and me.
We walked alone. Our hearts were high and free.
I had a silvery name, I had a silvery name,
I had a silvery name — do you remember
The name you cried beside the tumbling sea?"

Chang turned not to the lady slim—
He bent to his work, ironing away;
But she was arch, and knowing and glowing,
And the bird on his shoulder spoke for him.

"Darling . . . darling . . . darling . . . darling . . ."
Said the Chinese nightingale.

The great gray joss on a rustic shelf,
Rakish and shrewd, with his collar awry,
Sang impolitely, as though by himself,
Drowning with his bellowing the nightingale's cry:
"Back through a hundred, hundred years
Hear the waves as they climb the piers,
Hear the howl of the silver seas,
Hear the thunder.
Hear the gongs of holy China
How the waves and tunes combine
In a rhythmic clashing wonder,
Incantation old and fine:
`Dragons, dragons, Chinese dragons,
Red fire-crackers, and green fire-crackers,
And dragons, dragons, Chinese dragons.'"

Then the lady, rosy-red,
Turned to her lover Chang and said:
"Dare you forget that turquoise dawn
When we stood in our mist-hung velvet lawn,
And worked a spell this great joss taught
Till a God of the Dragons was charmed and caught?
From the flag high over our palace home
He flew to our feet in rainbow-foam —
A king of beauty and tempest and thunder
Panting to tear our sorrows asunder.
A dragon of fair adventure and wonder.
We mounted the back of that royal slave
With thoughts of desire that were noble and grave.
We swam down the shore to the dragon-mountains,
We whirled to the peaks and the fiery fountains.
To our secret ivory house we were bourne.
We looked down the wonderful wing-filled regions
Where the dragons darted in glimmering legions.
Right by my breast the nightingale sang;
The old rhymes rang in the sunlit mist
That we this hour regain —
Song-fire for the brain.
When my hands and my hair and my feet you kissed,
When you cried for your heart's new pain,
What was my name in the dragon-mist,
In the rings of rainbowed rain?"

"Sorrow and love, glory and love,"
Said the Chinese nightingale.
"Sorrow and love, glory and love,"
Said the Chinese nightingale.

And now the joss broke in with his song:
"Dying ember, bird of Chang,
Soul of Chang, do you remember? —
Ere you returned to the shining harbor
There were pirates by ten thousand
Descended on the town
In vessels mountain-high and red and brown,
Moon-ships that climbed the storms and cut the skies.
On their prows were painted terrible bright eyes.
But I was then a wizard and a scholar and a priest;
I stood upon the sand;
With lifted hand I looked upon them
And sunk their vessels with my wizard eyes,
And the stately lacquer-gate made safe again.
Deep, deep below the bay, the sea-weed and the spray,
Embalmed in amber every pirate lies,
Embalmed in amber every pirate lies."

Then this did the noble lady say:
"Bird, do you dream of our home-coming day
When you flew like a courier on before
From the dragon-peak to our palace-door,
And we drove the steed in your singing path—
The ramping dragon of laughter and wrath:
And found our city all aglow,
And knighted this joss that decked it so?
There were golden fishes in the purple river
And silver fishes and rainbow fishes.
There were golden junks in the laughing river,
And silver junks and rainbow junks:
There were golden lilies by the bay and river,
And silver lilies and tiger-lilies,
And tinkling wind-bells in the gardens of the town
By the black-lacquer gate
Where walked in state
The kind king Chang
And his sweet-heart mate....
With his flag-born dragon
And his crown of pearl...and...jade,
And his nightingale reigning in the mulberry shade,
And sailors and soldiers on the sea-sands brown,
And priests who bowed them down to your song—
By the city called Han, the peacock town,
By the city called Han, the nightingale town,
The nightingale town."

Then sang the bird, so strangely gay,
Fluttering, fluttering, ghostly and gray,
A vague, unravelling, final tune,
Like a long unwinding silk cocoon;
Sang as though for the soul of him
Who ironed away in that bower dim: —
"I have forgotten
Your dragons great,
Merry and mad and friendly and bold.

Dim is your proud lost palace-gate.
I vaguely know
There were heroes of old,
Troubles more than the heart could hold,
There were wolves in the woods
Yet lambs in the fold,
Nests in the top of the almond tree....
The evergreen tree... and the mulberry tree...
Life and hurry and joy forgotten,
Years on years I but half-remember...
Man is a torch, then ashes soon,
May and June, then dead December,
Dead December, then again June.
Who shall end my dream's confusion?
Life is a loom, weaving illusion...
I remember, I remember
There were ghostly veils and laces...
In the shadowy bowery places...
With lovers' ardent faces
Bending to one another,
Speaking each his part.
They infinitely echo
In the red cave of my heart.
`Sweetheart, sweetheart, sweetheart.'
They said to one another.

They spoke, I think, of perils past.
They spoke, I think, of peace at last.
One thing I remember:
Spring came on forever,
Spring came on forever,"
Said the Chinese nightingale.

A Fantasy, dedicated to the little poet Alice Oliver Henderson, ten years old.

The Fantasy shows how tiger-hearts are the cause of war in all ages. It shows how the mammoth forces may be either friends or enemies of the struggle for peace. It shows how the dream of peace is unconquerable and eternal.


I

Peace-of-the-Hea rt, my own for long,
Whose shining hair the May-winds fan,
Making it tangled as they can,
A mystery still, star-shining yet,
Through ancient ages known to me
And now once more reborn with me: —

This is the tale of the Tiger Tree
A hundred times the height of a man,
Lord of the race since the world began.

This is my city Springfield,
My home on the breast of the plain.
The state house towers to heaven,
By an arsenal gray as the rain...
And suddenly all is mist,
And I walk in a world apart,
In the forest-age when I first knelt down
At your feet, O Peace-of-the-Heart.

This is the wonder of twilight:
Three times as high as the dome
Tiger-striped trees encircle the town,
Golden geysers of foam.
While giant white parrots sail past in their pride.
The roofs now are clouds and storms that they ride.
And there with the huntsmen of mound-builder days
Through jungle and meadow I stride.
And the Tiger Tree leaf is falling around
As it fell when the world began:
Like a monstrous tiger-skin, stretched on the ground,
Or the cloak of a medicine man.
A deep-crumpled gossamer web,
Fringed with the fangs of a snake.
The wind swirls it down from the leperous boughs.
It shimmers on clay-hill and lake,
With the gleam of great bubbles of blood,
Or coiled like a rainbow shell....
I feast on the stem of the Leaf as I march.
I am burning with Heaven and Hell.


II

The gray king died in his hour.
Then we crowned you, the prophetess wise:
Peace-of-the-Heart we deeply adored
For the witchcraft hid in your eyes.
Gift from the sky, overmastering all,
You sent forth your magical parrots to call
The plot-hatching prince of the tigers,
To your throne by the red-clay wall.

Thus came that genius insane:
Spitting and slinking,
Sneering and vain,
He sprawled to your grassy throne, drunk on The Leaf,
The drug that was cunning and splendor and grief.
He had fled from the mammoth by day,
He had blasted the mammoth by night,
War was his drunkenness,
War was his dreaming,
War was his love and his play.
And he hissed at your heavenly glory
While his councillors snarled in delight,
Asking in irony: "What shall we learn
From this whisperer, fragile and white?"

And had you not been an enchantress
They would not have loitered to mock
Nor spared your white parrots who walked by their paws
With bantering venturesome talk.

You made a white fire of The Leaf.
You sang while the tiger-chiefs hissed.
You chanted of "Peace to the wonderful world."
And they saw you in dazzling mist.
And their steps were no longer insane,
Kindness came down like the rain,
They dreamed that like fleet young ponies they feasted
On succulent grasses and grain.

Then came the black-mammoth chief:
Long-haired and shaggy and great,
Proud and sagacious he marshalled his court:
(You had sent him your parrots of state.)
His trunk in rebellion upcurled,
A curse at the tiger he hurled.
Huge elephants trumpeted there by his side,
And mastodon-chiefs of the world.
But higher magic began.
For the turbulent vassals of man.
You harnessed their fever, you conquered their ire,
Their hearts turned to flowers through holy desire,
For their darling and star you were crowned,
And their raging demons were bound.
You rode on the back of the yellow-streaked king,
His loose neck was wreathed with a mistletoe ring.
Primordial elephants loomed by your side,
And our clay-painted children danced by your path,
Chanting the death of the kingdoms of wrath.
You wrought until night with us all.
The fierce brutes fawned at your call,
Then slipped to their lairs, song-chained.
And thus you sang sweetly, and reigned:
"Immortal is the inner peace, free to beasts and men.
Beginning in the darkness, the mystery will conquer,
And now it comforts every heart that seeks for love again.
And now the mammoth bows the knee,
We hew down every Tiger Tree,
We send each tiger bound in love and glory to his den,
Bound in love...and wisdom...and glory,...to his den."


III

"Beware of the trumpeting swine,"
Came the howl from the northward that night.
Twice-rebel tigers warning was still
If we held not beside them it boded us ill.
From the parrots translating the cry,
And the apes in the trees came the whine:
"Beware of the trumpeting swine.
Beware of the faith of a mammoth."

"Beware of the faith of a tiger,"
Came the roar from the southward that night.
Trumpeting mammoths warning us still
If we held not beside them it boded us ill.
The frail apes wailed to us all,
The parrots reëchoed the call:
"Beware of the faith of a tiger."
From the heights of the forest the watchers could see
The tiger-cats crunching the Leaf of the Tree
Lashing themselves, and scattering foam,
Killing our huntsmen, hurrying home.
The chiefs of the mammoths our mastery spurned,
And eastward restlessly fumed and burned.
The peacocks squalled out the news of their drilling
And told how they trampled, maneuvered, and turned.
Ten thousand man-hating tigers
Whirling down from the north, like a flood!
Ten thousand mammoths oncoming
From the south as avengers of blood!
Our child-queen was mourning, her magic was dead,
The roots of the Tiger Tree reeking with red.


IV

This is the tale of the Tiger Tree
A hundred times the height of a man,
Lord of the race since the world began.

We marched to the mammoths,
We pledged them our steel,
And scorning you, sang: —
"We are men,
We are men."
We mounted their necks,
And they stamped a wide reel.
We sang:
"We are fighting the hell-cats again,
We are mound-builder men,
We are elephant men."
We left you there, lonely,
Beauty your power,
Wisdom your watchman,
To hold the clay tower.
While the black-mammoths boomed —
"You are elephant men,
Men,
Men,
Elephant men."
The dawn-winds prophesied battles untold.
While the Tiger Trees roared of the glories of old,
Of the masterful spirits and hard.

The drunken cats came in their joy
In the sunrise, a glittering wave.
"We are tigers, are tigers," they yowled.
"Down,
Down,
Go the swine to the grave."
But we tramp
Tramp
Trampled them there,
Then charged with our sabres and spears.
The swish of the sabre,
The swish of the sabre,
Was a marvellous tune in our ears.

We yelled "We are men,
We are men."
As we bled to death in the sun....
Then staunched our horrible wounds
With the cry that the battle was won....
And at last,
When the black-mammoth legion
Split the night with their song: —
"Right is braver than wrong,
Right is stronger than wrong,"
The buzzards came taunting:
"Down from the north
Tiger-nations are sweeping along."

Then we ate of the ravening Leaf
As our savage fathers of old.
No longer our wounds made us weak,
No longer our pulses were cold.
Though half of my troops were afoot,
(For the great who had borne them were slain)
We dreamed we were tigers, and leaped
And foamed with that vision insane.
We cried "We are soldiers of doom,
Doom,
Sabres of glory and doom."
We wreathed the king of the mammoths
In the tiger-leaves' terrible bloom.
We flattered the king of the mammoths,
Loud-rattling sabres and spears.
The swish of the sabre,
The swish of the sabre,
Was a marvellous tune in his ears.


V

This was the end of the battle.
The tigers poured by in a tide
Over us all with their caterwaul call,
"We are the tigers,"
They cried.
"We are the sabres,"
They cried.
But we laughed while our blades swept wide,
While the dawn-rays stabbed through the gloom.
"We are suns on fire" was our yell —
"Suns on fire."...
But man-child and mastodon fell,
Mammoth and elephant fell.
The fangs of the devil-cats closed on the world,
Plunged it to blackness and doom.

The desolate red-clay wall
Echoed the parrots' call: —
"Immortal is the inner peace, free to beasts and men.
Beginning in the darkness, the mystery will conquer,
And now it comforts every heart that seeks for love again.
And now the mammoth bows the knee,
We hew down every Tiger Tree,
We send each tiger bound in love and glory to his den,
Bound in love... and wisdom... and glory,... to his den."

A peacock screamed of his beauty
On that broken wall by the trees,
Chiding his little mate,
Spreading his fans in the breeze...
And you, with eyes of a bride,
Knelt on the wall at my side,
The deathless song in your mouth...
A million new tigers swept south...
As we laughed at the peacock, and died.

This is my vision in Springfield:
Three times as high as the dome,
Tiger-striped trees encircle the town,
Golden geysers of foam; —
Though giant white parrots sail past, giving voice,
Though I walk with Peace-of-the-Heart and rejoice.

I

In a nation of one hundred fine, mob-hearted, lynching, relenting, repenting millions,
There are plenty of sweeping, swinging, stinging, gorgeous things to shout about,
And knock your old blue devils out.

I brag and chant of Bryan, Bryan, Bryan, Bryan,
Candidate for president who sketched a silver Zion,
The one American Poet who could sing outdoors,
He brought in tides of wonder, of unprecedented splendor,
Wild roses from the plains, that made hearts tender,
All the funny circus silks
Of politics unfurled,
Bartlett pears of romance that were honey at the cores,
And torchlights down the street, to the end of the world.

There were truths eternal in the gap and tittle-tattle.
There were real heads broken in the fustian and the rattle.
There were real lines drawn:
Not the silver and the gold,
But Nebraska's cry went eastward against the dour and old,
The mean and cold.

It was eighteen ninety-six, and I was just sixteen
And Altgeld ruled in Springfield, Illinois,
When there came from the sunset Nebraska's shout of joy:
In a coat like a deacon, in a black Stetson hat
He scourged the elephant plutocrats
With barbed wire from the Platte.
The scales dropped from their mighty eyes.
They saw that summer's noon
A tribe of wonders coming
To a marching tune.

Oh the longhorns from Texas,
The jay hawks from Kansas,
The plop-eyed bungaroo and giant giassicus,
The varmint, chipmunk, bugaboo,
The horn-toad, prairie-dog and ballyhoo,
From all the newborn states arow,
Bidding the eagles of the west fly on,
Bidding the eagles of the west fly on.
The fawn, prodactyl, and thing-a-ma-jig,
The rackaboor, the hellangone,
The whangdoodle, batfowl and pig,
The coyote, wild-cat and grizzly in a glow,
In a miracle of health and speed, the whole breed abreast,
The leaped the Mississippi, blue border of the West,
From the Gulf to Canada, two thousand miles long:-
Against the towns of Tubal Cain,
Ah,-- sharp was their song.
Against the ways of Tubal Cain, too cunning for the young,
The longhorn calf, the buffalo and wampus gave tongue.

These creatures were defending things Mark Hanna never dreamed:
The moods of airy childhood that in desert dews gleamed,
The gossamers and whimsies,
The monkeyshines and didoes
Rank and strange
Of the canyons and the range,
The ultimate fantastics
Of the far western slope,
And of prairie schooner children
Born beneath the stars,
Beneath falling snows,
Of the babies born at midnight
In the sod huts of lost hope,
With no physician there,
Except a Kansas prayer,
With the Indian raid a howling through the air.

And all these in their helpless days
By the dour East oppressed,
Mean paternalism
Making their mistakes for them,
Crucifying half the West,
Till the whole Atlantic coast
Seemed a giant spiders' nest.

And these children and their sons
At last rode through the cactus,
A cliff of mighty cowboys
On the lope,
With gun and rope.
And all the way to frightened Maine the old East heard them call,
And saw our Bryan by a mile lead the wall
Of men and whirling flowers and beasts,
The bard and prophet of them all.
Prairie avenger, mountain lion,
Bryan, Bryan, Bryan, Bryan,
Gigantic troubadour, speaking like a siege gun,
Smashing Plymouth Rock with his boulders from the West,
And just a hundred miles behind, tornadoes piled across the sky,
Blotting out sun and moon,
A sign on high.

Headlong, dazed and blinking in the weird green light,
The scalawags made moan,
Afraid to fight.

II

When Bryan came to Springfield , and Altgeld gave him greeting,
Rochester was deserted, Divernon was deserted,
Mechanicsburg, Riverton, Chickenbristle, Cotton Hill,
Empty: for all Sangamon drove to the meeting-
In silver-decked racing cart,
Buggy, buckboard, carryall,
Carriage, phaeton, whatever would haul,
And silver-decked farm wagons gritted, banged and rolled,
With the new tale of Bryan by the iron tires told.
The State House loomed afar,
A speck, a hive, a football, a captive balloon!
And the town was all one spreading wing of bunting, plumes, and sunshine,
Every rag and flag and Bryan picture sold,
When the rigs in many a dusty line
Jammed our streets at noon,
And joined the wild parade against the power of gold.
We roamed, we boys from High School,
With mankind, while Springfield gleamed, silk-lined.
Oh, Tom Dines, and Art Fitzgerald,
And the gangs that they could get!
I can hear them yelling yet.
Helping the incantation,
Defying aristocracy,
With every bridle gone,
Ridding the world of the low down mean,
Bidding the eagles of the West fly on,
Bidding the eagles of the West fly on,
We were bully, wild and woolly,
Never yet curried below the knees.
We saw flowers in the air,
Fair as the Pleiades, bright as Orion,
-Hopes of all mankind,
Made rare, resistless, thrice refined.
Oh, we bucks from every Springfield ward!
Colts of democracy-
Yet time-winds out of Chaos from the star-fields of the Lord.

The long parade rolled on. I stood by my best girl.
She was a cool young citizen, with wise and laughing eyes.
With my necktie by my ear, I was stepping on my dear,
But she kept like a pattern without a shaken curl.
She wore in her hair a brave prairie rose.
Her gold chums cut her, for that was not the pose.
No Gibson Girl would wear it in that fresh way.
But we were fairy Democrats, and this was our day.

The earth rocked like the ocean, the sidewalk was a deck.
The houses for the moment were lost in the wide wreck.
And the bands played strange and stranger music as they trailed along.
Against the ways of Tubal Cain,
Ah, sharp was their song!
The demons in the bricks, the demons in the grass,
The demons in the bank-vaults peered out to see us pass,
And the angels in the trees, the angels in the grass,
The angels in the flags, peered out to see us pass.
And the sidewalk was our chariot, and the flowers bloomed higher,
And the street turned to silver and the grass turned to fire,
And then it was but grass, and the town was there again,
A place for women and men.

III

Then we stood where we could see
Every band,
And the speaker's stand.
And Bryan took the platform.
And he was introduced.
And he lifted his hand
And cast a new spell.
Progressive silence fell
In Springfield, in Illinois, around the world.
Then we heard these glacial boulders across the prairie rolled:
'The people have a right to make their own mistakes....
You shall not crucify mankind
Upon a cross of gold.'
And everybody heard him-
In the streets and State House yard.
And everybody heard him in Springfield, in Illinois,
Around and around and around the world,
That danced upon its axis
And like a darling broncho whirled.

IV

July, August, suspense,
Wall Street lost to sense.
August, September, October,
More suspense,
And the whole East down like a wind-smashed fence.
Then Hanna to the rescue, Hanna of Ohio,
Rallying the roller-tops,
Rallying the bucket-shops.
Threatening drouth and death,
Promising manna,
Rallying the trusts against the bawling flannelmouth;
Invading misers' cellars, tin-cans, socks,
Melting down the rocks,
Pouring out the long green to a million workers,
Spondulix by the mountain-load, to stop each new tornado,
And beat the cheapskate, blatherskite,
Populistic, anarchistic, deacon-desperado.

V

Election night at midnight:
Boy Brian's defeat.
Defeat of western silver.
Defeat of the wheat.
Victory of letterfiles
And plutocrats in miles
With dollar signs upon their coats,
Diamond watchchains on their vests and spats on their feet.
Victory of custodians, Plymouth Rock,
And all that inbred landlord stock.
Victory of the neat.
Defeat of the aspen groves of Colorado valleys,
The blue bells of the Rockies,
And blue bonnets of old Texas, by the Pittsburg alleys.
Defeat of alfalfa and the Mariposa lily.
Defeat of the Pacific and the long Mississippi.
Defeat of the young by the old and the silly.
Defeat of tornadoes by the poison vats supreme.
Defeat of my boyhood, defeat of my dream.

VI

Where is McKinley, that respectable McKinley,
The man without an angle or a tangle,
Who soothed down the city man and soothed down the farmer,
The German, the Irish, the Southerner, the Northerner,
Who climbed every greasy pole, and slipped through every crack;
Who soothed down the gambling hall, the bar-room, the church,
The devil-vote, the angel vote, the neutral vote,
The desperately wicked, and their victims on the rack,
The gold vote, the silver vote, the brass vote, the lead vote,
Every vote?...
Where is McKinley, Mark Hanna's McKinley,
His slave, his echo, his suit of clothes?
Gone to join the shadows, with the pomps of that time,
And the flames of that summer's prairie rose.

Where is Cleveland whom the Democratic platform
Read from the party in a glorious hour?
Gone to join the shadows with pitchfork Tillman,
And sledge-hammer Altgeld who wrecked his power.

Where is Hanna, bulldog Hanna,
Low-browed Hanna, who said: Stand pat'?
Gone to his place with old Pierpont Morgan.
Gone somewhere...with lean rat Platt.

Where is Roosevelt, the young dude cowboy,
Who hated Bryan, then aped his way?
Gone to join the shadows with might Cromwell
And tall King Saul, till the Judgement day.

Where is Altgeld, brave as the truth,
Whose name the few still say with tears?
Gone to join the ironies with Old John Brown,
Whose fame rings loud for a thousand years.

Where is that boy, that Heaven-born Bryan,
That Homer Bryan, who sang from the West?
Gone to join the shadows with Altgeld the Eagle,
Where the kings and the slaves and the troubadours rest.

I. A NEGRO SERMON:—SIMON LEGREE

(To be read in your own variety of negro dialect.)


Legree's big house was white and green.
His cotton-fields were the best to be seen.
He had strong horses and opulent cattle,
And bloodhounds bold, with chains that would rattle.
His garret was full of curious things:
Books of magic, bags of gold,
And rabbits' feet on long twine strings.
But he went down to the Devil.

Legree he sported a brass-buttoned coat,
A snake-skin necktie, a blood-red shirt.
Legree he had a beard like a goat,
And a thick hairy neck, and eyes like dirt.
His puffed-out cheeks were fish-belly white,
He had great long teeth, and an appetite.
He ate raw meat, 'most every meal,
And rolled his eyes till the cat would squeal.

His fist was an enormous size
To mash poor niggers that told him lies:
He was surely a witch-man in disguise.
But he went down to the Devil.

He wore hip-boots, and would wade all day
To capture his slaves that had fled away.
But he went down to the Devil.

He beat poor Uncle Tom to death
Who prayed for Legree with his last breath.
Then Uncle Tom to Eva flew,
To the high sanctoriums bright and new;
And Simon Legree stared up beneath,
And cracked his heels, and ground his teeth:
And went down to the Devil.

He crossed the yard in the storm and gloom;
He went into his grand front room.
He said, "I killed him, and I don't care."
He kicked a hound, he gave a swear;
He tightened his belt, he took a lamp,
Went down cellar to the webs and damp.
There in the middle of the mouldy floor
He heaved up a slab, he found a door —
And went down to the Devil.

His lamp blew out, but his eyes burned bright.
Simon Legree stepped down all night —
Down, down to the Devil.
Simon Legree he reached the place,
He saw one half of the human race,
He saw the Devil on a wide green throne,
Gnawing the meat from a big ham-bone,
And he said to Mister Devil:

"I see that you have much to eat —
A red ham-bone is surely sweet.
I see that you have lion's feet;
I see your frame is fat and fine,
I see you drink your poison wine —
Blood and burning turpentine."


And the Devil said to Simon Legree:
"I like your style, so wicked and free.
Come sit and share my throne with me,
And let us bark and revel."
And there they sit and gnash their teeth,
And each one wears a hop-vine wreath.
They are matching pennies and shooting craps,
They are playing poker and taking naps.
And old Legree is fat and fine:
He eats the fire, he drinks the wine —
Blood and burning turpentine —
Down, down with the Devil;
Down, down with the Devil;
Down, down with the Devil.


II. JOHN BROWN

(To be sung by a leader and chorus, the leader singing the body of the poem, while the chorus interrupts with the question.)


I've been to Palestine.
What did you see in Palestine?
I saw the ark of Noah —
It was made of pitch and pine.
I saw old Father Noah
Asleep beneath his vine.
I saw Shem, Ham and Japhet
Standing in a line.
I saw the tower of Babel
In the gorgeous sunrise shine —
By a weeping willow tree
Beside the Dead Sea.

I've been to Palestine.
What did you see in Palestine?
I saw abominations
And Gadarene swine.
I saw the sinful Canaanites
Upon the shewbread dine,
And spoil the temple vessels
And drink the temple wine.
I saw Lot's wife, a pillar of salt
Standing in the brine —
By a weeping willow tree
Beside the Dead Sea.

I've been to Palestine.
What did you see in Palestine?
Cedars on Mount Lebanon,
Gold in Ophir's mine,
And a wicked generation
Seeking for a sign
And Baal's howling worshippers
Their god with leaves entwine.
And...
I saw the war-horse ramping
And shake his forelock fine —
By a weeping willow tree
Beside the Dead Sea.

I've been to Palestine.
What did you see in Palestine?
Old John Brown.
Old John Brown.
I saw his gracious wife
Dressed in a homespun gown.
I saw his seven sons
Before his feet bow down.
And he marched with his seven sons,
His wagons and goods and guns,
To his campfire by the sea,
By the waves of Galilee.

I've been to Palestine.
What did you see in Palestine?
I saw the harp and psalt'ry
Played for Old John Brown.
I heard the ram's horn blow,
Blow for Old John Brown.
I saw the Bulls of Bashan —
They cheered for Old John Brown.
I saw the big Behemoth —
He cheered for Old John Brown.
I saw the big Leviathan —
He cheered for Old John Brown.
I saw the Angel Gabriel
Great power to him assign.

I saw him fight the Canaanites
And set God's Israel free.
I saw him when the war was done
In his rustic chair recline —
By his campfire by the sea,
By the waves of Galilee.

I've been to Palestine.
What did you see in Palestine?
Old John Brown.
Old John Brown.
And there he sits
To judge the world.
His hunting-dogs
At his feet are curled.
His eyes half-closed,
But John Brown sees
The ends of the earth,
The Day of Doom.
And his shot-gun lies
Across his knees —
Old John Brown,
Old John Brown.


III. KING SOLOMON AND THE QUEEN OF SHEBA

(A Poem Game.)

"And when the Queen of Sheba heard of the fame of Solomon,... she came to prove him with hard questions."

[The men's leader rises as he sees the Queen unveiling and approaching a position that gives her half of the stage.]


MEN'S LEADER: :

The Queen of Sheba came to see King Solomon.
I was King Solomon,

[He bows three times.]

I was King Solomon,
I was King Solomon.


WOMEN'S LEADER::

I was the Queen,

[She bows three times.]

I was the Queen,
I was the Queen.


BOTH LEADERS::

We will be king and queen,
Reigning on mountains green,

[They stand together stretching their hands over the land.]

Happy and free
For ten thousand years.


BOTH LEADERS:

King Solomon he had four hundred oxen.

[They stagger forward as through carrying a yoke together.]


CONGREGATION:

We were the oxen.


BOTH LEADERS:

You shall feel goads no more.

[Here King and Queen pause at the footlights.]

Walk dreadful roads no more,

[They walk backward, throwing off the yoke and rejoicing.]

Free from your loads
For ten thousand years.


BOTH LEADERS:

King Solomon he had four hundred sweethearts.

[The men's leader goes forward, the women's leader dances round him.]


CONGREGATION:

We were the sweethearts.

[Here he pauses at the footlights.]


BOTH LEADERS:

You shall dance round again,

[He walks backward. Both clap their hands to the measure.]

You shall dance round again,
Cymbals shall sound again,
Cymbals shall sound again,
Wildflowers be found

[The Queen appears to gather wildflowers.]

For ten thousand years,
Wildflowers be found
For ten thousand years.


BOTH LEADERS:

And every sweetheart had four hundred swans.

[He continues to command the congregation, the woman to dance. He goes forward to the footlights.]


CONGREGATION:

We were the swans.


BOTH LEADERS:

You shall spread wings again,

[The King walks backward.]

You shall spread wings again,
Fly in soft rings again,

[Here a special dance, by the Queen: swans flying in circles.]

Fly in soft rings again,
Swim by cool springs
For ten thousand years,
Swim by cool springs,
For ten thousand years.


MEN'S LEADER:

King Solomon,

[The refrain "King Solomon" may be intoned by the men's leader whenever it is needed to enable the women's leader to get to her starting point. All the refrains may be likewise used.]

King Solomon.


WOMEN'S LEADER:

The Queen of Sheba asked him like a lady,
Bowing most politely:
"What makes the roses bloom
Over the mossy tomb,

[They bow to each other — then give a pantomime indicating a great rose garden.]

Driving away the gloom
Ten thousand years?"


MEN'S LEADER:

King Solomon made answer to the lady,
Bowing most politely:

[They bow and confer. The Queen reserved, but taking cognizance. The King wooing with ornate gestures of respect, and courtly animation.]

"They bloom forever thinking of your beauty,
Your step so queenly and your eyes so lovely.
These keep the roses fair,
Young and without a care,
Making so sweet the air,
Ten thousand years."


BOTH LEADERS:

King Solomon he had four hundred sons.

[The two, with a manner almost a cake walk, go forward.]


CONGREGATION:

We were the sons.

[On this line, King and Queen pause before the footlights.]


BOTH LEADERS:

Crowned by the throngs again,

[Pantomime of crowning the audience.]

You shall make songs again,

[On this line they walk backward, playing great imaginary harps.]

Singing along
For ten thousand years.


BOTH LEADERS:

He gave each son four hundred prancing ponies.

[They go forward in a pony gallop, then stand pawing.]


CONGREGATION:

We were the ponies.


BOTH LEADERS:

You shall eat hay again,

[They nod their heads, starting to walk backward.]

In forests play again,

[A pony dance by both, in circles.]

Rampage and neigh
For ten thousand years.


MEN'S LEADER:

King Solomon he asked the Queen of Sheba,
Bowing most politely:

[They bow to each other, standing so that each one commands half of the stage.]

"What makes the oaktree grow
Hardy in sun and snow,
Never by wind brought low
Ten thousand years?"


WOMEN'S LEADER:

The Queen of Sheba answered like a lady,
Bowing most politely:

[They bow to each other, again, with pantomime indicating a forest.]

"It blooms forever thinking of your wisdom,
Your brave heart and the way you rule your kingdom.
These keep the oak secure,
Weaving its leafy lure,
Dreaming by fountains pure
Ten thousand years."


BOTH LEADERS:

The Queen of Sheba had four hundred sailors.

[They go to the footlights with a sailor's lurch and hitch.]


CONGREGATION:

We were the sailors.

[The King and Queen pause.]


BOTH LEADERS:

You shall bring spice and ore
Over the ocean's floor,

[They walk backward with slow long-armed gestures indicating the entire horizon line.]

Shipmates once more,
For ten thousand years.


WOMEN'S LEADER:

The Queen of Sheba asked him like a lady,
Bowing most politely:

[They bow to each other, the Queen indicating the depths of the sea.]

"Why is the sea so deep,
What secret does it keep
While tides a-roaring leap
Ten thousand years?"


MEN'S LEADER:

King Solomon made answer to the lady,
Bowing most politely:

[They bow to each other, then confer; the Queen reserved, but taking cognizance, the King wooing with ornate gestures of respect and courtly admiration.]

"My love for you is like the stormy ocean —
Too deep to understand,
Bending to your command,
Bringing your ships to land
Ten thousand years."
King Solomon,
King Solomon.


BOTH LEADERS:

King Solomon he had four hundred chieftains.

[They go to the footlights with the greatest possible strut.]


CONGREGATION:

We were the chieftains.


BOTH LEADERS:

You shall be proud again,

[The leaders stand with arms proudly folded.]

Dazzle the crowd again,

[They walk backward haughtily, laughing on the last lines.]

Laughing aloud
For ten thousand years.

[From here on the whole production to be much more solemn, elevated, religious.]


BOTH LEADERS:

King Solomon he had four hundred shepherds.

[The leaders go forward to the footlights carrying imaginary torches.]


CONGREGATION:

We were the shepherds.

[The man and woman pause at the footlights.]


BOTH LEADERS:

You shall have torches bright,

[They wander over the stage as though looking for lost lambs, with torches held high.]

Watching the folds by night,
Guarding the lambs aright,
Ten thousand years.


MEN'S LEADER:

King Solomon he asked the Queen of Sheba,
Bowing most politely:

[The King kneels, and indicates the entire sky with one long slow gesture.]

"Why are the stars so high,
There in the velvet sky,
Rolling in rivers by,
Ten thousand years?"


WOMEN'S LEADER:

The Queen of Sheba answered like a lady,
Bowing most politely:

[The Queen kneels opposite the King, and gives the same gesture as she answers.]

"They're singing of your kingdom to the angels,
They guide your chariot with their lamps and candles,
Therefore they burn so far—
So you can drive your car
Up where the prophets are,
Ten thousand years."


MEN'S LEADER:

King Solomon,
King Solomon.


BOTH LEADERS:

King Solomon he kept the Sabbath holy.
And spoke with tongues in prophet words so mighty

[The two stand, commanding the audience.]

We stamped and whirled and wept and shouted: —

[The man and woman stamp and whirl with great noise and solemnity.]


CONGREGATION RISES AND JOINS THE SONG:

.... "Glory."
We were his people.


BOTH LEADERS:

You shall be wild and gay,

[On these two lines, man and woman stamp and whirl again, gravely, magnificently.]

Green trees shall deck your way,
Sunday be every day,

[On these two lines they kneel, commanding the audience.]

Ten thousand years.

King Solomon,

[Now they rise and bow to each other and the audience, maintaining a certain intention of benediction.]

King Solomon.