O Nectar! O delicious stream!
O ravishing and only pleasure! Where
Shall such another theme
Inspire my tongue with joys or please mine ear!
Abridgement of delights!
And Queen of sights!
O mine of rarities! O Kingdom wide!
O more! O cause of all! O glorious Bride!
O God! O Bride of God! O King!
O soul and crown of everything!

Did not I covet to behold
Some endless monarch, that did always live
In palaces of gold,
Willing all kingdoms, realms, and crowns to give
Unto my soul! Whose love
A spring might prove
Of endless glories, honours, friendships, pleasures,
Joys, praises, beauties and celestial treasures!
Lo, now I see there’s such a King,
The fountain-head of everything!

Did my ambition ever dream
Of such a Lord, of such a love! Did I
Expect so sweet a stream
As this at any time! Could any eye
Believe it! Why all power
Is used here;
Joys down from Heaven on my head do shower,
And Jove beyond the fiction doth appear
Once more in golden rain to come
To Danae’s pleasing fruitful womb.

His Ganymede! His life! His joy!
Or He comes down to me, or takes me up
That I might be His boy,
And fill, and taste, and give, and drink the cup,
But those (tho’ great) are all
Too short and small,
Too weak and feeble pictures to express
The true mysterious depths of Blessedness.
I am His image, and His friend,
His son, bride, glory, temple, end.

A Thanksgiving And Prayer For The Nation

From A Serious and Pathetical Contemplation of the Mercies of God


O Lord, the children of my people are Thy peculiar treasures,
Make them mine, O God, even while I have them,
My lovely companions, like Eve in Eden!
So much my treasure that all other wealth is without them
But dross and poverty.
Do they not adorn and beautify the World,
And gratify my Soul which hateth Solitude?
Thou, Lord, hast made Thy servant a sociable creature,
For which I praise Thy name;
A lover of company, a delighter in equals;
Replenish the inclination which Thyself hath implanted,
And give me eyes
To see the beauty of that life and comfort
Wherewith those by their actions
Inspire the nations.
Their Markets, Tillage, Courts of Judicature, Marriages, Feasts and Assemblies, Navies Armies, Priests and Sabbaths, Trades and Business, the voice of the Bridegroom, Musical Instruments, the light of Candles, and the grinding of Mills
Are comfortable. O Lord, let them not cease.
The riches of the land are all the materials of my felicity in their hands:
They are my Factors, Substitutes, and Stewards;
Second Selves, who by Trade and Business animate my wealth,
Which else would be dead and rust in my hands;
But when I consider, O Lord, how they come unto Thy temples, fill Thy Courts, and sing Thy praises,
O how wonderful they then appear!
What Stars,
Enflaming Suns,
Enlarging Seas
Of Divine Affection,
Confirming Patterns,
Infusing Influence,
Do I feel in these!
Who are the shining light
Of all the land (to my very soul):
Wings and Streams
Carrying me unto Thee,
The Sea of Goodness from whence they came.

A Serious And Pathetical Contemplation Of The Mercies Of God

For all the mysteries, engines, instruments, wherewith the world is filled, which we are able to frame and use to thy glory.

For all the trades, variety of operations, cities, temples, streets, bridges, mariner's compass, admirable picture, sculpture, writing, printing, songs and music; wherewith the world is beautified and adorned.


Much more for the regent life,
And power of perception,
Which rules within.
That secret depth of fathomless consideration
That receives the information
Of all our senses,
That makes our centre equal to the heavens,
And comprehendeth in itself the magnitude of the world;
The involv'd mysteries
Of our common sense;
The inaccessible secret
Of perceptive fancy;
The repository and treasury
Of things that are past;
The presentation of things to come;
Thy name be glorified
For evermore.

....

O miracle
Of divine goodness!
O fire! O flame of zeal, and love, and joy!
Ev'n for our earthly bodies, hast thou created all things.
{ visible
All things { material
{ sensible
Animals,
Vegetables,
Minerals,< br>Bodies celestial,
Bodies terrestrial,
The four elements,
Volatile spirits,
Trees, herbs, and flowers,
The influences of heaven,
Clouds, vapors, wind,
Dew, rain, hail and snow,
Light and darkness, night and day,
The seasons of the year.
Springs, rivers, fountains, oceans,
Gold, silver, and precious stones.
Corn, wine, and oil,
The sun, moon, and stars,
Cities, nations, kingdoms.
And the bodies of men, the greatest treasures of all,
For each other.
What then, O Lord, hast thou intended for our
Souls, who givest to our bodies such glorious things!

One star
Is better far
Than many precious stones;
One sun, which is by its own luster seen,
Is worth ten thousand golden thrones;
A juicy herb, or spire of grass,
In useful virtue, native green,
An em'rald doth surpass,
Hath in 't more value, though less seen.

No wars,
Nor mortal jars,
Nor bloody feuds, nor coin,
Nor griefs which those occasions, saw I then;
Nor wicked thieves which this purloin;
I had not thoughts that were impure;
Esteeming both women and men
God's work, I was secure,
And reckoned peace my choicest gem.

As Eve,
I did believe
Myself in Eden set,
Affecting neither gold nor ermined crowns,
Nor aught else that I need foget;
No mud did foul my limpid streams,
Nor mist eclipsed my sun with frowns;
Set off with heav'nly beams,
My joys were meadows, fields, and towns.

Those things
Which cherubins
Did not at first behold
Among God's works, which Adam did not see --
As robes, and stones enchased in gold,
Rich cabinets, and such-like fine
Inventions -- could not ravish me;
I thought not bowls of wine
Needful for my felicity.

All bliss
Consists in this,
To do as Adam did,
And not to know those superficial joys
Which were from him in Eden hid,
Those little new-invented things,
Fine lace and silks, such childish toys
As ribands are and rings,
Or worldly pelf that us destroys.

For God,
Both great and good,
The seeds of melancholy
Created not, but only foolish men,
Grown mad with customary folly
Which doth increase their wants, so dote
As when they elder grow they then
Such baubles chiefly note;
More fools at twenty years than ten.

But I,
I know not why,
Did learn among them too,
At length; and when I once with blemished eyes
Began their pence and toys to view,
Drowned in their customs, I became
A stranger to the shining skies,
Lost as a dying flame,
And hobby-horses brought to prize.

The sun
And moon forgone
As if unmade, appear
No more to me; to God and heaven dead
I was, as though they never were;
Upon some useless gaudy book,
When what I knew of God was fled,
The child being taught to look,
His soul was quickly murtherëd.

O fine!
O most divine!
O brave! they cried; and showed
Some tinsel thing whose glittering did amaze,
And to their cries its beauty owed;
Thus I on riches, by degrees,
Of a new stamp did learn to gaze,
While all the world for these
I lost, my joy turned to a blaze.