Thomas Hood: Verses about Home

Sleet! and hail! and thunder!
And ye winds that rave,
Till the sands there under
Tinge the sullen wave --

Winds, that like a demon
Howl with horrid note
Round the toiling seaman,
In his tossing boat --

From his humble dwelling
On the shingly shore,
Where the billows swelling
Keep such hollow roar --

From that weeping woman,
Seeking with her cries
Succor superhuman
From the frowning skies --

From the urchin pining
For his father's knee --
From the lattice shining,
Drive him out to sea!

Let broad leagues dissever
Him from yonder foam; --
O, God! to think man ever
Comes too near his home!

Some sigh for this and that,
My wishes don't go far;
The world may wag at will,
So I have my cigar.

Some fret themselves to death
With Whig and Tory jar;
I don't care which is in,
So I have my cigar.

Sir John requests my vote,
And so does Mr. Marr;
I don't care how it goes,
So I have my cigar.

Some want a German row,
Some wish a Russian war;
I care not. I'm at peace
So I have my cigar.

I never see the 'Post,'
I seldom read the 'Star;'
The 'Globe' I scarcely heed,
So I have my cigar.

Honors have come to men
My juniors at the Bar;
No matter - I can wait,
So I have my cigar.

Ambition frets me not;
A cab or glory's car
Are just the same to me,
So I have my cigar.

I worship no vain gods,
But serve the household Lar;
I'm sure to be at home,
So I have my cigar.

I do not seek for fame,
A general with a scar;
A private let me be,
So I have my cigar.

To have my choice among
The toys of life's bazaar,
The deuce may take them all
So I have my cigar.

Some minds are often tost
By tempests like a tar;
I always seem in port,
So I have my cigar.

The ardent flame of love,
My bosom cannot char,
I smoke but do not burn,
So I have my cigar.

They tell me Nancy Low
Has married Mr. R.;
The jilt! but I can live,
So I have my cigar.

A spade! a rake! a hoe!
A pickaxe, or a bill!
A hook to reap, or a scythe to mow,
A flail, or what ye will—
And here's a ready hand
To ply the needful tool,
And skill'd enough, by lessons rough,
In Labor's rugged school.

To hedge, or dig the ditch,
To lop or fell the tree,
To lay the swarth on the sultry field,
Or plough the stubborn lea;
The harvest stack to bind,
The wheaten rick to thatch,
And never fear in my pouch to find
The tinder or the match.

To a flaming barn or farm
My fancies never roam;
The fire I yearn to kindle and burn
Is on the hearth of Home;
Where children huddle and crouch
Through dark long winter days,
Where starving children huddle and crouch,
To see the cheerful rays,
A-glowing on the haggard cheek,
And not in the haggard's blaze!

To Him who sends a drought
To parch the fields forlorn,
The rain to flood the meadows with mud,
The blight to blast the corn,
To Him I leave to guide
The bolt in its crooked path,
To strike the miser's rick, and show
The skies blood-red with wrath.

A spade! a rake! a hoe!
A pickaxe, or a bill!
A hook to reap, or a scythe to mow,
A flail, or what ye will—
The corn to thrash, or the hedge to plash,
The market-team to drive,
Or mend the fence by the cover side,
And leave the game alive.

Ay, only give me work,
And then you need not fear
That I shall snare his Worship's hare,
Or kill his Grace's deer;
Break into his lordship's house,
To steal the plate so rich;
Or leave the yeoman that had a purse
To welter in a ditch.

Wherever Nature needs,
Wherever Labor calls,
No job I'll shirk of the hardest work,
To shun the workhouse walls;
Where savage laws begrudge
The pauper babe its breath,
And doom a wife to a widow's life,
Before her partner's death.

My only claim is this,
With labor stiff and stark,
By lawful turn, my living to earn,
Between the light and dark;
My daily bread, and nightly bed,
My bacon, and drop of beer—
But all from the hand that holds the land,
And none from the overseer!

No parish money, or loaf,
No pauper badges for me,
A son of the soil, by right of toil
Entitled to my fee.
No alms I ask, give me my task:
Here are the arm, the leg,
The strength, the sinews of a Man,
To work, and not to beg.

Still one of Adam's heirs,
Though doom'd by chance of birth
To dress so mean, and to eat the lean
Instead of the fat of the earth;
To make such humble meals
As honest labor can,
A bone and a crust, with a grace to God,
And little thanks to man!

A spade! a rake! a hoe!
A pickaxe, or a bill!
A hook to reap, or a scythe to mow,
A flail, or what ye will—
Whatever the tool to ply,
Here is a willing drudge,
With muscle and limb, and woe to him
Who does their pay begrudge!

Who every weekly score
Docks labor's little mite,
Bestows on the poor at the temple door,
But robb'd them over night.
The very shilling he hoped to save,
As health and morals fail,
Shall visit me in the new Bastille,
The Spital, or the Gaol!

Oh, very gloomy is the house of woe,
Where tears are falling while the bell is knelling,
With all the dark solemnities that show
That Death is in the dwelling!

Oh, very, very dreary is the room
Where Love, domestic Love, no longer nestles,
But smitten by the common stroke of doom,
The corpse lies on the trestles!

But house of woe, and hearse, and sable pall,
The narrow home of the departed mortal,
Ne’er looked so gloomy as that Ghostly Hall,
With its deserted portal!

The centipede along the threshold crept,
The cobweb hung across in mazy tangle,
And in its winding sheet the maggot slept
At every nook and angle.

The keyhole lodged the earwig and her brood,
The emmets of the steps has old possession,
And marched in search of their diurnal food
In undisturbed procession.

As undisturbed as the prehensile cell
Of moth or maggot, or the spider’s tissue,
For never foot upon that threshold fell,
To enter or to issue.

O’er all there hung the shadow of a fear,
A sense of mystery the spirit daunted,
And said, as plain as whisper in the ear,
The place is haunted.

Howbeit, the door I pushed—or so I dreamed--
Which slowly, slowly gaped, the hinges creaking
With such a rusty eloquence, it seemed
That Time himself was speaking.

But Time was dumb within that mansion old,
Or left his tale to the heraldic banners
That hung from the corroded walls, and told
Of former men and manners.

Those tattered flags, that with the opened door,
Seemed the old wave of battle to remember,
While fallen fragments danced upon the floor
Like dead leaves in December.

The startled bats flew out, bird after bird,
The screech-owl overhead began to flutter,
And seemed to mock the cry that she had heard
Some dying victim utter!

A shriek that echoed from the joisted roof,
And up the stair, and further still and further,
Till in some ringing chamber far aloof
In ceased its tale of murther!

Meanwhile the rusty armor rattled round,
The banner shuddered, and the ragged streamer;
All things the horrid tenor of the sound
Acknowledged with a tremor.

The antlers where the helmet hung, and belt,
Stirred as the tempest stirs the forest branches,
Or as the stag had trembled when he felt
The bloodhound at his haunches.

The window jingled in its crumbled frame,
And through its many gaps of destitution
Dolorous moans and hollow sighings came,
Like those of dissolution.

The wood-louse dropped, and rolled into a ball,
Touched by some impulse occult or mechanic;
And nameless beetles ran along the wall
In universal panic.

The subtle spider, that, from overhead,
Hung like a spy on human guilt and error,
Suddenly turned, and up its slender thread
Ran with a nimble terror.

The very stains and fractures on the wall,
Assuming features solemn and terrific,
Hinted some tragedy of that old hall,
Locked up in hieroglyphic.

Some tale that might, perchance, have solved the doubt,
Wherefore, among those flags so dull and livid,
The banner of the bloody hand shone out
So ominously vivid.

Some key to that inscrutable appeal
Which made the very frame of Nature quiver,
And every thrilling nerve and fiber feel
So ague-like a shiver.

For over all there hung a cloud of fear,
A sense of mystery the spirit daunted,
And said, as plain as whisper in the ear,
The place is haunted!

Prophetic hints that filled the soul with dread,
But through one gloomy entrance pointing mostly,
The while some secret inspiration said,
“That chamber is the ghostly!”

Across the door no gossamer festoon
Swung pendulous, --no web, no dusty fringes,
No silky chrysalis or white cocoon,
About its nooks and hinges.

The spider shunned the interdicted room,
The moth, the beetle, and the fly were banished,
And when the sunbeam fell athwart the gloom,
The very midge had vanished.

One lonely ray that glanced upon a bed,
As if with awful aim direct and certain,
To show the Bloody Hand, in burning red,
Embroidered on the curtain.

I

Ah me! those old familiar bounds!
That classic house, those classic grounds
My pensive thought recalls!
What tender urchins now confine,
What little captives now repine,
Within yon irksome walls?


II

Ay, that's the very house! I know
Its ugly windows, ten a-row!
Its chimneys in the rear!
And there's the iron rod so high,
That drew the thunder from the sky
And turn'd our table-beer!


III

There I was birch'd! there I was bred!
There like a little Adam fed
From Learning's woeful tree!
The weary tasks I used to con!—
The hopeless leaves I wept upon!—
Most fruitless leaves to me!—


IV

The summon'd class!—the awful bow!—
I wonder who is master now
And wholesome anguish sheds!
How many ushers now employs,
How many maids to see the boys
Have nothing in their heads!


V

And Mrs. S——?—Doth she abet
(Like Pallas in the parlor) yet
Some favor'd two or three,—
The little Crichtons of the hour,
Her muffin-medals that devour,
And swill her prize—bohea?


VI

Ay, there's the playground! there's the lime,
Beneath whose shade in summer's prime
So wildly I have read!—
Who sits there now, and skims the cream
Of young Romance, and weaves a dream
Of Love and Cottage-bread?


VII

Who struts the Randall of the walk?
Who models tiny heads in chalk?
Who scoops the light canoe?
What early genius buds apace?
Where's Poynter? Harris? Bowers? Chase?
Hal Baylis? blithe Carew?


VIII

Alack! they're gone—a thousand ways!
And some are serving in 'the Greys,'
And some have perish'd young!—
Jack Harris weds his second wife;
Hal Baylis drives the wane of life;
And blithe Carew—is hung!


IX

Grave Bowers teaches A B C
To savages at Owhyee;
Poor Chase is with the worms!—
All, all are gone—the olden breed!—
New crops of mushroon boys succeed,
'And push us from our forms!'


X

Lo! where they scramble forth, and shout,
And leap, and skip, and mob about,
At play where we have play'd!
Some hop, some run, (some fall,) some twine
Their crony arms; some in the shine,—
And some are in the shade!


XI

Lo there what mix'd conditions run!
The orphan lad; the widow's son;
And Fortune's favor'd care—
The wealthy-born, for whom she hath
Mac-Adamised the future path—
The Nabob's pamper'd heir!


XII

Some brightly starr'd—some evil born,—
For honor some, and some for scorn,—
For fair or foul renown!
Good, bad, indiff'rent—none may lack!
Look, here's a White, and there's a Black
And there's a Creole brown!


XIII

Some laugh and sing, some mope and weep,
And wish their frugal sires would keep
Their only sons at home;—
Some tease their future tense, and plan
The full-grown doings of the man,
And plant for years to come!


XIV

A foolish wish! There's one at hoop;
And four at fives! and five who stoop
The marble taw to speed!
And one that curvets in and out,
Reining his fellow Cob about,—
Would I were in his steed!


XV

Yet he would glady halt and drop
That boyish harness off, to swop
With this world's heavy van—
To toil, to tug. O little fool!
While thou canst be a horse at school,
To wish to be a man!

XVI

Perchance thou deem'st it were a thing
To wear a crown,—to be a king!
And sleep on regal down!
Alas! thou know'st not kingly cares;
For happier is thy head that wears
That hat without a crown!


XVII

And dost thou think that years acquire
New added joys? Dost think thy sire
More happy than his son?
That manhood's mirth?—Oh, go thy ways
To Drury-lane when—plays,
And see how forced our fun!


XVIII

Thy taws are brave!—thy tops are rare!—
Our tops are spun with coils of care,
Our dumps are no delight!—
The Elgin marbles are but tame,
And 'tis at best a sorry game
To fly the Muse's kite!


XIX

Our hearts are dough, our heels are lead,
Our topmost joys fall dull and dead
Like balls with no rebound!
And often with a faded eye
We look behind, and send a sigh
Towards that merry ground!


XX

Then be contented. Thou hast got
The most of heaven in thy young lot;
There's sky-blue in thy cup!
Thou'lt find thy Manhood all too fast—
Soon come, soon gone! and Age at last
A sorry breaking-up!

'On the east coast, towards Tunis, the Moors still preserve the key of their ancestors' houses in Spain; to which country they still express the hopes of one day returning and again planting the crescent on the ancient walls of the Alhambra.'
—Scott's
Travels in Morocco and Algiers.

'Is Spain cloven in such a manner as to want closing?'
Sancho Panza in
Don Quixote

The Moor leans on his cushion,
With the pipe between his lips;
And still at frequent intervals
The sweet sherbét he sips;
But, spite of lulling vapor
And the sober cooling cup,
The spirit of the swarthy Moor
Is fiercely kindling up!

One hand is on his pistol,
On its ornamented stock,
While his finger feels the trigger
And is busy with the lock—
The other seeks his ataghan,
And clasps its jewell'd hilt—
Oh! much of gore in days of yore
That crooked blade has spilt!

His brows are knit, his eyes of jet
In vivid blackness roll,
And gleam with fatal flashes
Like the fire-damp of the coal;
His jaws are set, and through his teeth
He draws a savage breath,
As if about to raise the shout
Of Victory or Death!

For why? the last Zebeck that came
And moor'd within the Mole,
Such tidings unto Tunis brought
As stir his very soul—
The cruel jar of civil war,
The sad and stormy reign,
That blackens like a thunder cloud
The sunny land of Spain!

No strife of glorious Chivalry,
For honor's gain or loss,
Nor yet that ancient rivalry,
The Crescent with the Cross.
No charge of gallant Paladins
On Moslems stern and stanch;
But Christians shedding Christian blood
Beneath the olive's branch!

A war of horrid parricide,
And brother killing brother;
Yea, like to 'dogs and sons of dogs'
That worry one another.
But let them bite and tear and fight,
The more the Kaffers slay,
The sooner Hagar's swarming sons
Shall make the land a prey!

The sooner shall the Moor behold
Th' Alhambra's pile again;
And those who pined in Barbary
Shall shout for joy in Spain—
The sooner shall the Crescent wave
On dear Granada's walls:
And proud Mohammed Ali sit
Within his fathers halls!

'Alla-il-alla!' tiger-like
Up springs the swarthy Moor,
And, with a wide and hasty stride,
Steps o'er the marble floor;
Across the hall, till from the wall,
Where such quaint patterns be,
With eager hand he snatches down
And old and massive Key!

A massive Key of curious shape,
And dark with dirt and rust,
And well three weary centuries
The metal might encrust!
For since the King Boabdil fell
Before the native stock,
That ancient Key, so quaint to see,
Hath never been in lock.

Brought over by the Saracens
Who fled accross the main,
A token of the secret hope
Of going back again;
From race to race, from hand to hand,
From house to house it pass'd;
O will it ever, ever ope
The Palace gate at last?

Three hundred years and fifty-two
On post and wall it hung—
Three hundred years and fifty-two
A dream to old and young;
But now a brighter destiny
The Prophet's will accords:
The time is come to scour the rust,
And lubricate the wards.

For should the Moor with sword and lance
At Algesiras land,
Where is the bold Bernardo now
Their progress to withstand?
To Burgos should the Moslem come,
Where is the noble Cid
Five royal crowns to topple down
As gallant Diaz did?

Hath Xeres any Pounder now,
When other weapons fail,
With club to thrash invaders rash,
Like barley with a flail?
Hath Seville any Perez still,
To lay his clusters low,
And ride with seven turbans green
Around his saddle-bow?

No! never more shall Europe see
Such Heroes brave and bold,
Such Valor, Faith and Loyalty,
As used to shine of old!
No longer to one battle cry
United Spaniards run,
And with their thronging spears uphold
The Virgin and her Son!

From Cadiz Bay to rough Biscay
Internal discord dwells,
And Barcelona bears the scars
Of Spanish shot and shells.
The fleets decline, the merchants pine
For want of foreign trade;
And gold is scant; and Alicante
Is seal'd by strict blockade!

The loyal fly, and Valor falls,
Opposed by court intrigue;
But treachery and traitors thrive,
Upheld by foreign league;
While factions seeking private ends
By turns usurping reign—
Well may the dreaming, scheming Moor
Exulting point to Spain!

Well may he cleanse the rusty Key
With Afric sand and oil,
And hope an Andalusian home
Shall recompense the toil!
Well may he swear the Moorish spear
Through wild Castile shall sweep,
And where the Catalonian sowed
The Saracen shall reap!

Well may he vow to spurn the Cross
Beneath the Arab hoof,
And plant the Crescent yet again
Above th' Alhambra's roof—
When those from whom St. Jago's name
In chorus once arose,
Are shouting Faction's battle-cries,
And Spain forgets to 'Close!'

Well may he swear his ataghan
Shall rout the traitor swarm,
And carve them into Arabesques
That show no human form—
The blame be theirs, whose bloody feuds
Invite the savage Moor,
And tempt him with the ancient Key
To seek the ancient door!

I

Alas! That breathing Vanity should go
Where Pride is buried,—like its very ghost,
Uprisen from the naked bones below,
In novel flesh, clad in the silent boast
Of gaudy silk that flutters to and fro,
Shedding its chilling superstition most
On young and ignorant natures—as it wont
To haunt the peaceful churchyard of Bedfont!


II

Each Sabbath morning, at the hour of prayer,
Behold two maidens, up the quiet green
Shining, far distant, in the summer air
That flaunts their dewy robes and breathes between
Their downy plumes,—sailing as if they were
Two far-off ships,—until they brush between
The churchyard's humble walls, and watch and wait
On either side of the wide open'd gate,


III

And there they stand—with haughty necks before
God's holy house, that points towards the skies—
Frowning reluctant duty from the poor,
And tempting homage from unthoughtful eyes:
And Youth looks lingering from the temple door,
Breathing its wishes in unfruitful sighs,
With pouting lips,—forgetful of the grace,
Of health, and smiles, on the heart-conscious face;—


IV

Because that Wealth, which has no bliss beside,
May wear the happiness of rich attire;
And those two sisters, in their silly pride,
May change the soul's warm glances for the fire
Of lifeless diamonds;—and for health denied,—
With art, that blushes at itself, inspire
Their languid cheeks—and flourish in a glory
That has no life in life, nor after-story.


V

The aged priest goes shaking his gray hair
In meekest censuring, and turns his eye
Earthward in grief, and heavenward in pray'r,
And sighs, and clasps his hands, and passes by,
Good-hearted man! what sullen soul would wear
Thy sorrow for a garb, and constantly
Put on thy censure, that might win the praise
Of one so gray in goodness and in days?


VI

Also the solemn clerk partakes the shame
Of this ungodly shine of human pride,
And sadly blends his reverence and blame
In one grave bow, and passes with a stride
Impatient:—many a red-hooded dame
Turns her pain'd head, but not her glance, aside
From wanton dress, and marvels o'er again,
That heaven hath no wet judgments for the vain.


VII

'I have a lily in the bloom at home,'
Quoth one, 'and by the blessed Sabbath day
I'll pluck my lily in its pride, and come
And read a lesson upon vain array;—
And when stiff silks are rustling up, and some
Give place, I'll shake it in proud eyes and say—
Making my reverence,—'Ladies, an you please,
King Solomon's not half so fine as these,''


VIII

Then her meek partner, who has nearly run
His earthly course,—'Nay, Goody, let your text
Grow in the garden.—We have only one—
Who knows that these dim eyes may see the next?
Summer will come again, and summer sun,
And lilies too,—but I were sorely vext
To mar my garden, and cut short the blow
Of the last lily I may live to grow,'


IX

'The last!' quoth she, 'and though the last it were—
Lo! those two wantons, where they stand so proud
With waving plumes, and jewels in their hair,
And painted cheeks, like Dagons to be bow'd
And curtsey'd to!—last Sabbath after pray'r,
I heard the little Tomkins ask aloud
If they were angels—but I made him know
God's bright ones better, with a bitter blow!'


X.

So speaking, they pursue the pebbly walk
That leads to the white porch the Sunday throng,
Hand-coupled urchins in restrainëd talk,
And anxious pedagogue that chastens wrong,
And posied churchwarden with solemn stalk,
And gold-bedizen'd beadle flames along,
And gentle peasant clad in buff and green,
Like a meek cowslip in the spring serene;


XI

And blushing maiden—modestly array'd
In spotless white,—still conscious of the glass;
And she, the lonely widow, that hath made
A sable covenant with grief,—alas!
She veils her tears under the deep, deep shade,
While the poor kindly-hearted, as they pass,
Bend to unclouded childhood, and caress
Her boy,—so rosy!—and so fatherless!


XII

Thus, as good Christians ought, they all draw near
The fair white temple, to the timely call
Of pleasant bells that tremble in the ear.—
Now the last frock, and scarlet hood, and shawl
Fade into dusk, in the dim atmosphere
Of the low porch, and heav'n has won them all,
—Saying those two, that turn aside and pass,
In velvet blossom, where all flesh is grass.


XIII

Ah me! to see their silken manors trail'd
In purple luxuries—with restless gold,—
Flaunting the grass where widowhood has wail'd
In blotted black,—over the heapy mould
Panting wave-wantonly! They never quail'd
How the warm vanity abused the cold;
Nor saw the solemn faces of the gone
Sadly uplooking through transparent stone:


XIV

But swept their dwellings with unquiet light,
Shocking the awful presence of the dead;
Where gracious natures would their eyes benight,
Nor wear their being with a lip too red,
Nor move too rudely in the summer bright
Of sun, but put staid sorrow in their tread,
Meting it into steps, with inward breath,
In very pity to bereaved death.


XV

Now in the church, time-sober'd minds resign
To solemn pray'r, and the loud chaunted hymn,—
With glowing picturings of joys divine
Painting the mist-light where the roof is dim;
But youth looks upward to the window shine,
Warming with rose and purple and the swim
Of gold, as if thought-tinted by the stains
Of gorgeous light through many-color'd panes;


XVI

Soiling the virgin snow wherein God hath
Enrobed his angels,—and with absent eyes
Hearing of Heav'n, and its directed path,
Thoughtful of slippers—and the glorious skies
Clouding with satin,—till the preacher's wrath
Consumes his pity, and he glows and cries
With a deep voice that trembles in its might,
And earnest eyes grow eloquent in light:


XVII

'Oh, that the vacant eye would learn to look
On very beauty, and the heart embrace
True loveliness, and from this holy book
Drink the warm-breathing tenderness and grace
Of love indeed! Oh, that the young soul took
Its virgin passion from the glorious face
Of fair religion, and address'd its strife,
To win the riches of eternal life!'


XVIII

'Doth the vain heart love glory that is none,
And the poor excellence of vain attire?
Oh go, and drown your eyes against the sun,
The visible ruler of the starry quire,
Till boiling gold in giddy eddies run,
Dazzling the brain with orbs of living fire;
And the faint soul down-darkens into night,
And dies a burning martyrdom to light.'


XIX

Oh go, and gaze,—when the low winds of ev'n
Breathe hymns, and Nature's many forests nod
Their gold-crown'd heads; and the rich blooms of heav'n
Sun-ripen'd give their blushes up to God;
And mountain-rocks and cloudy steeps are riv'n
By founts of fire, as smitten by the rod
Of heavenly Moses,—that your thirsty sense
May quench its longings of magnificence!


XX

'Yet suns shall perish—stars shall fade away—
Day into darkness—darkness into death—
Death into silence; the warm light of day,
The blooms of summer, the rich glowing breath
Of even—all shall wither and decay,
Like the frail furniture of dreams beneath
The touch of morn—or bubbles of rich dyes
That break and vanish in the aching eyes.'


XXI

They hear, soul-blushing, and repentant shed
Unwholesome thoughts in wholesome tears, and pour
Their sin to earth,—and with low drooping head
Receive the solemn blessing, and implore
Its grace—then soberly with chasten'd tread,
They meekly press towards the gusty door
With humbled eyes that go to graze upon
The lowly grass—like him of Babylon.


XXII

The lowly grass!—O water-constant mind!
Fast-ebbing holiness!—soon-fading grace
Of serious thought, as if the gushing wind
Through the low porch had wash'd it from the face
For ever!—How they lift their eyes to find
Old vanities!—Pride wins the very place
Of meekness, like a bird, and flutters now
With idle wings on the curl-conscious brow!


XXIII

And lo! with eager looks they seek the way
Of old temptation at the lowly gate;
To feast on feathers, and on vain array,
And painted cheeks, and the rich glistering state
Of jewel-sprinkled locks,—But where are they,
The graceless haughty ones that used to wait
With lofty neck, and nods, and stiffen'd eye?—
None challenge the old homage bending by.


XXIV

In vain they look for the ungracious bloom
Of rich apparel where it glow'd before,—
For Vanity has faded all to gloom,
And lofty Pride has stiffen'd to the core,
For impious Life to tremble at its doom,—
Set for a warning token evermore,
Whereon, as now, the giddy and the wise
Shall gaze with lifted hands and wond'ring eyes.


XXV

The aged priest goes on each Sabbath morn,
But shakes not sorrow under his gray hair;
The solemn clerk goes lavender'd and shorn
Nor stoops his back to the ungodly pair;—
And ancient lips that pucker'd up in scorn,
Go smoothly breathing to the house of pray'r;
And in the garden-plot, from day to day,
The lily blooms its long white life away.


XXVI

And where two haughty maidens used to be,
In pride of plume, where plumy Death had trod,
Trailing their gorgeous velvets wantonly,
Most unmeet pall, over the holy sod;
There, gentle stranger, thou may'st only see
Two sombre Peacocks.
Age, with sapient nod
Marking the spot, still tarries to declare
How they once lived, and wherefore they are there.

A WANDERER, Wilson, from my native land,
Remote, O Rae, from godliness and thee,
Where rolls between us the eternal sea,
Besides some furlongs of a foreign sand,—
Beyond the broadest Scotch of London Wall;
Beyond the loudest Saint that has a call;
Across the wavy waste between us stretch'd,
A friendly missive warns me of a stricture,
Wherein my likeness you have darkly etch'd,
And though I have not seen the shadow sketch'd,
Thus I remark prophetic on the picture.

I guess the features:—in a line to paint
Their moral ugliness, I'm not a saint.
Not one of those self-constituted saints,
Quacks—not physicians—in the cure of souls,
Censors who sniff out mortal taints,
And call the devil over his own coals—
Those pseudo Privy Councillors of God,
Who write down judgments with a pen hard-nibb'd;
Ushers of Beelzebub's Black Rod,
Commending sinners, not to ice thick-ribb'd,
But endless flames, to scorch them up like flax—
Yet sure of heav'n themselves, as if they'd cribb'd
Th' impression of St. Peter's keys in wax!

Of such a character no single trace
Exists, I know, in my fictitious face;
There wants a certain cast about the eye;
A certain lifting of the nose's tip;
A certain curling of the nether lip,
In scorn of all that is, beneath the sky;
In brief it is an aspect deleterious,
A face decidedly not serious,
A face profane, that would not do at all
To make a face at Exeter Hall,—
That Hall where bigots rant, and cant, and pray,
And laud each other face to face,
Till ev'ry farthing-candle ray
Conceives itself a great gas-light of grace.

Well!—be the graceless lineaments confest!
I do enjoy this bounteous beauteous earth;
And dote upon a jest
'Within the limits of becoming mirth';—
No solemn sanctimonious face I pull,
Nor think I'm pious when I'm only bilious—
Nor study in my sanctum supercilious
To frame a Sabbath Bill or forge a Bull.
I pray for grace—repent each sinful act—
Peruse, but underneath the rose, my Bible;
And love my neighbour far too well, in fact,
To call and twit him with a godly tract
That's turn'd by application to a libel.
My heart ferments not with the bigot's leaven,
All creeds I view with toleration thorough,
And have a horror of regarding heaven
As anybody's rotten borough.

What else? no part I take in party fray,
With troops from Billingsgate's slang-whanging
tartars,
I fear no Pope—and let great Ernest play
At Fox and Goose with Foxs' Martyrs!
I own I laugh at over-righteous men,
I own I shake my sides at ranters,
And treat sham-Abr'am saints with wicked banters,
I even own, that there are times—but then
It's when I've got my wine—I say d——canters!

I've no ambition to enact the spy
On fellow souls, a Spiritual Pry—
'Tis said that people ought to guard their noses,
Who thrust them into matters none of theirs;
And tho' no delicacy discomposes
Your Saint, yet I consider faith and pray'rs
Amongst the privatest of men's affairs.

I do not hash the Gospel in my books,
And thus upon the public mind intrude it,
As if I thought, like Otaheitan cooks,
No food was fit to eat till I had chewed it.
On Bible stilts I don't affect to stalk;
Nor lard with Scripture my familiar talk,—
For man may pious texts repeat,
And yet religion have no inward seat;
'Tis not so plain as the old Hill of Howth,
A man has got his belly full of meat
Because he talks with victuals in his mouth!

Mere verbiage,—it is not worth a carrot!
Why, Socrates—or Plato—where's the odds?—
Once taught a jay to supplicate the Gods,
And made a Polly-theist of a Parrot!

A mere professor, spite of all his cant, is
Not a whit better than a Mantis,—
An insect, of what clime I can't determine,
That lifts its paws most parson-like, and thence,
By simple savages—thro' sheer pretence—
Is reckon'd quite a saint amongst the vermin.

But where's the reverence, or where the nous,
To ride on one's religion thro' the lobby,
Whether a stalking-horse or hobby,
To show its pious paces to 'the house'?

I honestly confess that I would hinder
The Scottish member's legislative rigs,
That spiritual Pinder,
Who looks on erring souls as straying pigs,
That must be lash'd by law, wherever found,
And driv'n to church, as to the parish pound.
I do confess, without reserve or wheedle,
I view that grovelling idea as one
Worthy some parish clerk's ambitious son,
A charity-boy, who longs to be a beadle.

On such a vital topic sure 'tis odd
How much a man can differ from his neighbour:
One wishes worship freely giv'n to God,
Another wants to make it statute-labour—
The broad distinction in a line to draw,
As means to lead us to the skies above,
You say—Sir Andrew and his love of law,
And I—the Saviour with his law of love.

Spontaneously to God should tend the soul,
Like the magnetic needle to the Pole;
But what were that intrinsic virtue worth,
Suppose some fellow, with more zeal than
knowledge,
Fresh from St. Andrew's College,
Should nail the conscious needle to the north?

I do confess that I abhor and shrink
From schemes, with a religious willy-nilly,
That frown upon St. Giles's sins, but blink
The peccadilloes of all Piccadilly—
My soul revolts at such a bare hypocrisy,
And will not, dare not, fancy in accord
The Lord of Hosts with an Exclusive Lord
Of this world's aristocracy.
It will not own a notion so unholy,
As thinking that the rich by easy trips
May go to heav'n, whereas the poor and lowly
Must work their passage, as they do in ships.

One place there is—beneath the burial sod,
Where all mankind are equalized by death;
Another place there is—the Fane of God,
Where all are equal, who draw living breath;—
Juggle who will elsewhere with his own soul,
Playing the Judas with a temporal dole—
He who can come beneath that awful cope,
In the dread presence of a Maker just,
Who metes to ev'ry pinch of human dust
One even measure of immortal hope—
He who can stand within that holy door,
With soul unbow'd by that pure spirit-level,
And frame unequal laws for rich and poor,—
Might sit for Hell and represent the Devil!

Such are the solemn sentiments, O Rae,
In your last Journey-Work, perchance you ravage,
Seeming, but in more courtly terms, to say
I'm but a heedless, creedless, godless savage;
A very Guy, deserving fire and faggots,—
A Scoffer, always on the grin,
And sadly given to the mortal sin
Of liking Maw-worms less than merry maggots!

The humble records of my life to search,
I have not herded with mere pagan beasts;
But sometimes I have 'sat at good men's feasts,'
And I have been 'where bells have knoll'd to
church.'
Dear bells! how sweet the sounds of village bells
When on the undulating air they swim!
Now loud as welcomes! faint, now, as farewells!
And trembling all about the breezy dells
As flutter'd by the wings of Cherubim.
Meanwhile the bees are chanting a low hymn;
And lost to sight th' ecstatic lark above
Sings, like a soul beatified, of love,—
With, now and then, the coo of the wild pigeon;—
O Pagans, Heathens, Infidels and Doubters!
If such sweet sounds can't woo you to religion,
Will the harsh voices of church cads and touters?

A man may cry 'Church! Church!' at ev'ry word,
With no more piety than other people—
A daw's not reckon'd a religious bird
Because it keeps a-cawing from a steeple.
The Temple is a good, a holy place,
But quacking only gives it an ill savour;
While saintly mountebanks the porch disgrace,
And bring religion's self into disfavour!

Behold yon servitor of God and Mammon,
Who, binding up his Bible with his Ledger,
Blends Gospel texts with trading gammon,
A black-leg saint, a spiritual hedger,
Who backs his rigid Sabbath, so to speak,
Against the wicked remnant of the week,
A saving bet against his sinful bias—
'Rogue that I am,' he whispers to himself,
'I lie—I cheat—do anything for pelf,
But who on earth can say I am not pious?'

In proof how over-righteousness re-acts,
Accept an anecdote well based on facts.
One Sunday morning—(at the day don't fret)—
In riding with a friend to Ponder's End
Outside the stage, we happened to commend
A certain mansion that we saw To Let.
'Ay,' cried our coachman, with our talk to grapple
'You're right! no house along the road comes nigh
it!
'Twas built by the same man as built yon chapel
And master wanted once to buy it,—
But t'other driv the bargain much too hard—
He ax'd sure-ly a sum purdigious!
But being so particular religious,
Why, that, you see, put master on his guard!'

Church is 'a little heav'n below,
I have been there and still would go,'—
Yet I am none of those, who think it odd
A man can pray unbidden from the cassock,
And, passing by the customary hassock,
Kneel down remote upon the simple sod,
And sue in formâ pauperis to God.
As for the rest,—intolerant to none,
Whatever shape the pious rite may bear,
Ev'n the poor Pagan's homage to the Sun
I would not harshly scorn, lest even there
I spurn'd some elements of Christian pray'r—
An aim, tho' erring, at a 'world ayont,'
Acknowledgment of good—of man's futility,
A sense of need, and weakness, and indeed
That very thing so many Christians want—
Humility.
Such, unto Papists, Jews or turban'd Turks,
Such is my spirit—(I don't mean my wraith!)
Such, may it please you, is my humble faith;
I know, full well, you do not like my works!
I have not sought, 'tis true, the Holy Land,
As full of texts as Cuddie Headrigg's mother,
The Bible in one hand,
And my own commonplace-book in the other—
But you have been to Palestine—alas!
Some minds improve by travel, others, rather,
Resemble copper wire, or brass,
Which gets the narrower by going farther!
Worthless are all such Pilgrimages—very!
If Palmers at the Holy Tomb contrive
The human heats and rancour to revive
That at the Sepulchre they ought to bury.
A sorry sight it is to rest the eye on,
To see a Christian creature graze at Sion,
Then homeward, of the saintly pasture full,
Rush bellowing, and breathing fire and smoke,
At crippled Papistry to butt and poke,
Exactly as a skittish Scottish bull
Hunts an old woman in a scarlet cloak!

Why leave a serious, moral, pious home,
Scotland, renown'd for sanctity of old,
Far distant Catholics to rate and scold
For—doing as the Romans do at Rome?
With such a bristling spirit wherefore quit
The Land of Cakes for any land of wafers,
About the graceless images to flit,
And buzz and chafe importunate as chafers,
Longing to carve the carvers to Scotch collops?—
People who hold such absolute opinions
Should stay at home, in Protestant dominions,
Not travel like male Mrs. Trollopes.

Gifted with noble tendency to climb,
Yet weak at the same time,
Faith is a kind of parasitic plant,
That grasps the nearest stem with tendril-rings;
And as the climate and the soil may grant,
So is the sort of tree to which it clings.
Consider then, before, like Hurlothrumbo
You aim your club at any creed on earth,
That, by the simple accident of birth,
You might have been High Priest to Mumbo Jumbo.
For me—thro' heathen ignorance perchance,
Not having knelt in Palestine,—I feel
None of that griffinish excess of zeal,
Some travellers would blaze with here in France.
Dolls I can see in virgin-like array,
Nor for a scuffle with the idols hanker
Like crazy Quixote at the puppet's play,
If their 'offence be rank,' should mine be rancour?
Mild light, and by degrees, should be the plan
To cure the dark and erring mind;
But who would rush at a benighted man,
And give him two black eyes for being blind?

Suppose the tender but luxuriant hop
Around a canker'd stem should twine,
What Kentish boor would tear away the prop
So roughly as to wound, nay, kill the bine?
The images, 'tis true, are strangely dress'd,
With gauds and toys extremely out of season;
The carving nothing of the very best,
The whole repugnant to the eye of reason,
Shocking to Taste, and to Fine Arts a treason—
Yet ne'er o'erlook in bigotry of sect
One truly Catholic, one common form,
At which uncheck'd
All Christian hearts may kindle or keep warm.
Say, was it to my spirit's gain or loss,
One bright and balmy morning, as I went
From Liege's lovely environs to Ghent,
If hard by the wayside I found a cross,
That made me breathe a pray'r upon the spot—
While Nature of herself, as if to trace
The emblem's use, had trail'd around its base
The blue significant Forget-me-not?
Methought, the claims of Charity to urge
More forcibly, along with Faith and Hope,
The pious choice had pitched upon the verge
Of a delicious slope
Giving the eye much variegated scope;—
'Look round,' it whisper'd, 'on that prospect rare,
Those vales so verdant, and those hills so blue;
Enjoy the sunny world, so fresh, and fair,
But'—(how the simple legend pierced me thro'!)
'PRIEZ POUR LES MALHEUREUX.'

With sweet kind natures, as in honey'd cells,
Religion lives, and feels herself at home;
But only on a formal visit dwells
Where wasps instead of bees have formed the comb.
Shun pride, O Rae!—whatever sort beside
You take in lieu, shun spiritual pride!
A pride there is of rank—a pride of birth,
A pride of learning, and a pride of purse,
A London pride—in short, there be on earth
A host of prides, some better and some worse;
But of all prides, since Lucifer's attaint,
The proudest swells a self-elected Saint.

To picture that cold pride so harsh and hard,
Fancy a peacock in a poultry yard.
Behold him in conceited circles sail,
Strutting and dancing, and now planted stiff,
In all his pomp of pageantry, as if
He felt 'the eyes of Europe' on his tail!
As for the humble breed retain'd by man,
He scorns the whole domestic clan—
He bows, he bridles,
He wheels, he sidles,
At last, with stately dodgings, in a corner
He pens a simple russet hen, to scorn her
Full in the blaze of his resplendent fan!
'Look here,' he cries (to give him words),
'Thou feather'd clay—thou scum of birds!'
Flirting the rustling plumage in her eyes,—
'Look here, thou vile predestined sinner,
Doom'd to be roasted for a dinner,
Behold those lovely variegated dyes!
These are the rainbow colors of the skies,
That Heav'n has shed upon me con amore—
A Bird of Paradise?—a pretty story!
I am that Saintly Fowl, thou paltry chick!
Look at my crown of glory!
Thou dingy, dirty, drabbled, draggled jill!'
And off goes Partlet, wriggling from a kick,
With bleeding scalp laid open by his bill!
That little simile exactly paints
How sinners are despised by saints.
By saints!—the Hypocrites that ope heav'n's door
Obsequious to the sinful man of riches—
But put the wicked, naked, barelegg'd poor
In parish stocks instead of breeches.

The Saints!—the Bigots that in public spout,
Spread phosphorus of zeal on scraps of fustian,
And go like walking 'Lucifers' about
Mere living bundles of combustion.

The Saints!—the aping Fanatics that talk
All cant and rant, and rhapsodies high-flown—
That bid you baulk
A Sunday walk,
And shun God's work as you should shun your own.

The Saints!—the Formalists, the extra pious,
Who think the mortal husk can save the soul,
By trundling with a mere mechanic bias,
To church, just like a lignum-vitæ bowl!

The Saints!—the Pharisees, whose beadle stands
Beside a stern coercive kirk.
A piece of human mason-work,
Calling all sermons contrabands,
In that great Temple that's not made with hands.
Thrice blessed, rather, is the man, with whom
The gracious prodigality of nature,
The balm, the bliss, the beauty, and the bloom,
The bounteous providence in ev'ry feature,
Recall the good Creator to his creature,
Making all earth a fane, all heav'n its dome!
To his tuned spirit the wild heather-bells
Ring Sabbath knells;
The jubilate of the soaring lark
Is chant of clerk;
For choir, the thrush and the gregarious linnet;
The sod's a cushion for his pious want;
And, consecrated by the heav'n within it,
The sky-blue pool, a font.
Each cloud-capped mountain is a holy altar;
An organ breathes in every grove;
And the full heart's a Psalter,
Rich in deep hymns of gratitude and love!

Sufficiently by stern necessitarians
Poor Nature, with her face begrimed by dust,
Is stoked, coked, smoked, and almost choked; but
must
Religion have its own Utilitarians,
Labell'd with evangelical phylacteries,
To make the road to heav'n a railway trust,
And churches—that's the naked fact—mere factories?

Oh! simply open wide the Temple door,
And let the solemn, swelling, organ greet,
With Voluntaries meet,
The willing advent of the rich and poor!
And while to God the loud Hosannas soar,
With rich vibrations from the vocal throng—
From quiet shades that to the woods belong,
And brooks with music of their own,
Voices may come to swell the choral song
With notes of praise they learned in musings lone.

How strange it is while on all vital questions,
That occupy the House and public mind,
We always meet with some humane suggestions
Of gentle measures of a healing kind,
Instead of harsh severity and vigour,
The Saint alone his preference retains
For bills of penalties and pains,
And marks his narrow code with legal rigor!
Why shun, as worthless of affiliation,
What men of all political persuasion
Extol—and even use upon occasion—
That Christian principle, Conciliation?
But possibly the men who make such fuss
With Sunday pippins and old Trots infirm,
Attach some other meaning to the term,
As thus:

One market morning, in my usual rambles,
Passing along Whitechapel's ancient shambles,
Where meat was hung in many a joint and quarter,
I had to halt awhile, like other folks,
To let a killing butcher coax
A score of lambs and fatted sheep to slaughter.

A sturdy man he looke'd to fell an ox,
Bull-fronted, ruddy, with a formal streak
Of well-greased hair down either cheek,
As if he dee-dash-dee'd some other flocks
Beside those woolly-headed stubborn blocks
That stood before him, in vexatious huddle—
Poor little lambs, with bleating wethers group'd,
While, now and then, a thirsty creature stoop'd
And meekly snuff'd, but did not taste the puddle.

Fierce bark'd the dog, and many a blow was dealt,
That loin, and chump, and scrag and saddle felt,
Yet still, that fatal step they all declined it,—
And shunn'd the tainted door as if they smelt
Onions, mint sauce, and lemon juice behind it.

At last there came a pause of brutal force,
The cur was silent, for his jaws were full
Of tangled locks of tarry wool,
The man had whoop'd and holloed till dead hoarse.
The time was ripe for mild expostulation,
And thus it stammer'd from a stander-by—
'Zounds!—my good fellow,—it quite makes me—why,
It really—my dear fellow—do just try
Conciliation!'

Stringing his nerves like flint,
The sturdy butcher seized upon the hint,—
At least he seized upon the foremost wether,—
And hugg'd and lugg'd and tugg'd him neck and
crop
Just nolens volens thro' the open shop—
If tails come off he didn't care a feather,—
Then walking to the door and smiling grim,
He rubb'd his forehead and his sleeve together—
'There!—I have conciliated him!'
Again—good-humouredly to end our quarrel—
(Good humour should prevail!)
I'll fit you with a tale,
Whereto is tied a moral.

Once on a time a certain English lass
Was seized with symptoms of such deep decline,
Cough, hectic flushes, ev'ry evil sign,
That, as their wont is at such desperate pass,
The Doctors gave her over—to an ass.
Accordingly, the grisly Shade to bilk,
Each morn the patient quaff'd a frothy bowl
Of asinine new milk,
Robbing a shaggy suckling of a foal
Which got proportionably spare and skinny—
Meanwhile the neighbours cried 'Poor Mary Ann!
She can't get over it! she never can!'
When lo! to prove each prophet was a ninny
The one that died was the poor wet-nurse Jenny.

To aggravate the case,
There were but two grown donkeys in the place;
And most unluckily for Eve's sick daughter,
The other long ear'd creature was a male,
Who never in his life had given a pail
Of milk, or even chalk and water.
No matter: at the usual hour of eight
Down trots a donkey to the wicket-gate,
With Mister Simon Gubbins on his back,—
'Your sarvant, Miss',—a worry spring-like day,—
Bad time for hasses tho'! good lack! good lack!
Jenny be dead, Miss,—but I've brought ye Jack,
He doesn't give no milk—but he can bray.
So runs the story,
And, in vain self-glory,
Some Saints would sneer at Gubbins for his blindness—
But what the better are their pious saws
To ailing souls, than dry hee-haws,
Without the milk of human kindness?