Faith Without Sight

No angel comes to us to tell
Glad news of our beloved dead ;
Nor at the old familiar board,
They sit among us, breaking bread.

Three days we wait before the tomb,
Nay, life-long years ; and yet no more,
For all our passionate tears, we find
The stone rolled backward from the door.

Yet are they risen as He is risen ;
For no eternal loss we grieve.
Blessed are they who ask no sign,
And, never having seen, believe.

On A Modern Painted Window

TIME was they lifted thee so high
Between the gazer and the sky,
That all the worshipper might see
Was God no more, but only thee.

So high was set thy cross, that they
Who would thy every thought obey,
Saw not thy gracious face, nor heard
More than an echo of thy word.

But now 'tis nearer to the ground,
The weeping women kneel around,
The scoffers sneering by, deride
Thy kingly claims, thy wounded side.

Only two beams of common wood,
And a meek victim bathed in blood,
Rude nails that pierce the tortured limb,
Mild eyes with agony grown dim.

Aye, but to those who know thee right
Faith strengthens with the nearer sight ;
Love builds a deeper, stronger, creed
On those soft eyes and hands that bleed.

Raised but a little from the rest,
But higher therefore and more blest ;
No more an empty priestly sign,
But the more human, more divine.

The Beginnings Of Faith

ALL travail of high thought,
All secrets vainly sought,
All struggles for right, heroic, perpetually fought.
Faint gleams of purer fire,

Conquests of gross desire,
Whereby the fettered soul ascends continually higher.
Pure cares for love or friend
Which ever upward tend,

Too deep and heavenward and true to have on earth their end.
Vile hearts malign and fell,
Lives which no tongue may tell,
So dark and dread and shameful that they breathe a present hell.

White mountain, deep-set lake,
Sea wastes which surge and break,
Fierce storms which, roaring from the north, the midnight forests shake.
Fair morns of summer days,

Rich harvest eves that raise
The soul and heart o'erburdened to an ecstasy of praise.
Low whispers, vague and strange,
Which through our being range,

Breathing perpetual presage of some mighty coming change.
These in the soul do breed
Thoughts which, at last, shall lead
To some clear, firm assurance of a satis fying creed.

The Legend Of Faith

THEY say the Lord of time and all the worlds,
Came to us once, a feeble, new-born child ;
All-wise, yet dumb ; weak, though omnipotent:
Surely a heaven-sent vision, for it tells
How innocence is godlike. And the Lord
Renews, through childhood, to our world-dimmed eyes,
The half forgotten splendours of the skies.

And because motherhood is sacreder
And purer far than any fatherhood,
White flowers are fairer than red fruit, and sense
Brings some retributive pain ; the virgin queen
Sits 'mid the stars, and cloistered courts are filled
With vain regrets, dead lives, and secret sighs,
And the long pain of weary litanies.

And because we, who stand upon the shore,
See the cold wave sweep up and take with it'.-
White spotless souls, and others lightly soiled,
Yet with no stain God deems indelible :
These are His saints mighty to intercede,
Those in some dim far country tarry, and there
Are purified ; and both are reached by prayer.

And as the faith once given changes not,
But we are weak as water ; yet is life
A process, and where growth is not is death.
God gave His priests infallible power to tell
The true faith as it is, and how it grew :
And lo ! the monstrous cycle shows complete,
And the Church brings the nations to her feet.

The Living Past

FAITHFUL souls that watch and yearn,
Expectant of the coming light,
With kindling hearts and eyes that burn
With hope to see the rule of right ;

The time of peace and of good will,
When the thick clouds of wrong and pain
Roll up as from a shining hill,
And never more descend again ;

The perfect day, the golden year,
The end of sorrow and of sighs ;
Whether the heavenly change be here,
Or far beyond the sunset skies,—

I cherish you, I love your faith,
I long with you that this may be ;
But hark, a dreary voice which saith,
'Vain dreamer, what were it to thee!'

For though the blest hour strike before
Another sunrise vex the earth,
And pain and evil rule no more,
But vanish in the newer birth,—

Though war and hatred come to cease,
And sorrow be no more, nor sin,
And in their stead an endless peace
Its fair unbroken reign begin,—

What comfort have ye? What shall blot
The memories of bitter years,
Of joys which have been, but are not,
And floods of unforgotten tears ?

The painful records graven clear
On carven rock or deathless page ;
The long unceasing reign of fear,
The weary tale of lust and rage ;

The ills whose dark sum baffles thought,
Done day by day beneath the sun ?
'That which is done,' the old sage taught,
'Not God Himself can make undone.'

For that which has been, still must live,
And 'neath the shallow Present last.
Oh, who will sweet oblivion give,
Who free us from the dreadful Past ?

A Hymn In Time Of Idols

THOUGH they may crowd
Rite upon rite, and mystic song on song;
Though the deep organ loud
Through the long nave reverberate full and strong ;
Though the weird priest,
Whom rolling clouds of incense half conceal,
By gilded robes increased,
Mutter and sign, and proudly prostrate kneel ;
Not pomp, nor song, nor bended knee
Shall bring them any nearer Thee.

I would not hold
Therefore that those who worship still where they,
In dear dead days of old,
Their distant sires, knelt once and passed away,
May not from carven stone,
High arching nave and reeded column fine,
And the thin soaring tone
Of the keen music catch a breath divine,
Or that the immemorial sense
Of worship adds not reverence.

But by some bare
Hill- side or plain, or crowded city street,
Wherever purer spirits are,
Or hearts with love inflamed together meet,
Rude bench and naked wall,
Humble and sordid to the worlddimmed sight,
On these shall come to fall
A golden ray of consecrating light,
And Thou within the midst shall there
Invisible receive the prayer.

In every home,
Wherever there are loving hearts and mild,
Thou still dost deign to come,
Clothed with the likeness of a little child ;
Upon the hearth Thou still
Dwellest with them at meat, or work, or play ;
Thou who all space dost fill
Art with the pure and humble day by day ;
Thou treasures! the tears they weep,
And watchest o'er them while they sleep.

Spirit and Word !
That still art hid in every faithful heart,
Indwelling Thought and Lord-
How should they doubt who know
Thee as Thou art ?
How think to bring Thee near
By magic words, or signs, or any spell,
Who art among us here,
Who always in the loving soul dost dwell,
Who art the staff and stay indeed
Of the weak knees and hands that bleed ?

Then let them take
Their pagan trappings, and their lifeless lore;
Let us arise and make
A worthy temple where was none before.
Each soul its own best shrine,
Its priesthood, its sufficient sacrifice,
Its cleansing fount divine,
Its hidden store cf precious sanctities.
Those only fit for priestcraft are
From whom their Lord and King is far.

A LITTLE country churchyard,
On the verge of a cliff by the sea ;
Ah ! the thoughts of the long years past and gone
That the vision brings back to me.

For two ways led from the village,
One, by the rippled sands,
With their pink shells fresh from the ebbing wave ?
For childish little hands.

And one by the breezy cliff-side,
All splendid with purple and gold,
With its terrible humble-bees trumpeting deep,
And butterflies fair to behold.

And the boom of the waves on the shingle,
And hymn of the lark to the sun ;
Made Sabbath sounds of their own, ere the chime
Of the church-going bell had begun.

I remember the churchyard studded
With peasants who loitered and read
The sad little legends, half effaced,
On the moss-grown tombs of the dead.

And the gay graves of little children,
Fashioned like tiny cots ;
With their rosemary and southernwood,
And blue-eyed forget-me-nots.

Till the bell by degrees grew impatient,
Then ceased as the parsonage door
Opened wide for the surpliced vicar,
And we loitered and talked no more.

I remember the cool, dim chancel,
The drowsy hum of the prayers :
And the rude psalms vollied from seafaring throats
As if to take heaven unawares.

Till, when sermon-time came, by permission
We stole out among the graves,
And saw the great ocean a-blaze in the sun,
And heard the deep roar of the waves.

And clung very close together,
As we spelt out with pitying tears,
How a boy lay beneath who was drowned long ago,
And was 'Aged eleven years.'

And heard, with a new-born wonder,
The voice of the infinite Sea,
Whose hither-shore is the shore of Death,
And whose further, the Life to be.

'Did the sea swallow up little children?
Could God see the wickedness done?
Nor spare one swift-winged seraph to save
From the thousands around His throne ?'

'Was he still scarce older than we were,
Still only a boy of eleven ?
Were child-angels children always
In the sorrowless courts of heaven ?'

Ah me ! of those childish dreamers,
One has solved the last riddle since then:
And knows the dread secret which none may know
Who walk in the ways of men.

The other has seen the splendour
And mystery fading away ;
Too wise or too dull to take thought or care
For aught but the needs of the day.

On An Old Minster

OLD minster, when my years were few,
And life seemed endless to the boy ;
Clear yet and vivid is the joy
With which I gazed and thought on you.

Thin shaft and flower-wrought capital,
High-springing arch, and blazoned pane,
Quaint gurgoyles stretching heads profane,
And stately throne and carven stall.

The long nave lost in vaporous gray,
The mailed recumbent forms which wait,
In mockery of earthly state,
The coming of the dreadful day.

The haunted aisles, the gathering gloom,
By some stray shaft of eve made fair :
The stillness of the mouldering air,
The faded legends of the tomb.

I loved them all. What care had I,
I, the young heir of all the Past,
That neither youth nor life might last,
That all things living came to die!

The Past was spent, the Past was done,
The Present was my own to hold ;
Far off within a haze of gold
Stretched the fair Future, scarce begun.

For me did pious builders rear
Those reverend walls ; for me the song
Of supplication, ages long,
Had gone up daily, year by year.

And thus I loved you ; but to-day
The long Past near and nearer shows ;
Less bright, more clear, the Future grows,
And all the world is turning gray.

But you scarce bear a deeper trace
Of time upon your solemn brow ;
No sadder, stiller, grayer now,
Than when I loved your reverend face.

And you shall be when I am not ;
And you shall be a thing of joy
To many a frank and careless boy
When I and mine are long forgot.

Grave priests shall here with holy rage,
Whose grandsires are as yet unborn,
Lash, with fierce stripes of saintly scorn,
The heats of youth, the greed of age.

Proud prelates sit on that high throne,
Whose young forefathers drive the plough
While Norman lineage nods below,
In way-worn tramp or withered crone.

And white-haired traders feign to pray,
Sunk deep in thoughts of gain and gold;
And sweet flower-faces growing old,
Give place to fresher blooms than they. ,

With such new shape of creed and rite
As none now living may foretell ;
A faith of love which needs not hell,
A stainless worship, pure and white.

Or, may be, some reverting change
To the old faith of vanished days :
The incensed air, the mystic praise,
The barbarous ritual, quaint and strange.

Who knows ? But they are wrong who say
Man's work is brief and quickly past ;
If you through all these centuries last,
While they who built you pass away.

The wind, the rain, the sand, are slow ;
Man fades before his work ; scant trace
Time's ringer findeth to efface
Of him whom seventy years lay low.

The grass grows green awhile, and then
Is as before ; the work he made
Casts on his grave a reverend shade
Through long successive lives of men.

But he ! where is he ? Lo, his name
Has vanished from his wonted place,
Unknown his tongue, his creed, his race;
Unknown his soaring hopes of fame.

Only the creatures of the brain,
Just laws, wise precepts, deathless verse ;
These weave a chaplet for the hearse,
And through all change unchanged remain.

These will I love as age creeps on ;'
Gray minster, these are ever young ;
These shall be read and loved and sung
When every stone of you is gone.

No hands have built the monument
Which to all ages shall endure ;
High thoughts, and fancies sweet and pure
Lives in the quest of goodness spent.

These, though no visible forms confine
Their spiritual essence fair ;
Are deathless as the soul they bear,
And, as its Maker is, divine.

THE old lives are dead and gone and rotten,
The old thoughts shall never more be thought,
The old faiths have failed and are forgotten,
The old strifes are done, the fight is fought.
And with a clang and roll, the new creation
Bursts forth 'mid tears and blood and tribulation.

Sweet they were, the old days that are ended,
The golden years, the happy careless hours
Then, like Pagan gods on the asphodel extended,
Dreaming, men wove them fancies fair as flowers.
Love laid near them, Art to cheer them, youthful Beauty
Sitting crowned upon the marble throne of Duty.

All good things were theirs to cherish lives grown finer
From the heritage of long ancestral ease,
And a nobler port, and temperate mien diviner
Than their labours and their vigils leave to these ;
Gentler voices, smiles more gracious, and the fashion
Of their soft lives tuned to pity and compassion.

Naught men knew of science, now grown rigid
With its teaching of inexpiable sin ;
Nor the dull pedantic gospel, dead and frigid,
Of a heaven where mind alone may enter in,
Doom awaiting, stern and silent, all transgression,
And no saint with power to make an intercession.

For a Ruler, as men thought they saw above them,
More than earthly rulers, pitiful and mild,
A Father with a stronger love to love them
Than the love an earthly father bears his child—
God above them, and for pleader and defender
Christ's face stooping, like his mother's, true and tender.

But now there seems no place for the Creator
To hold his long unbroken chain of law,
Nor any need for heaven-sent Mediator,
Nor the Providence our fathers thought they saw.
Only a dull world-system, always tending
To a blind goal, by a blind rule unbending.

And for the courtesy and tender graces,
The chivalries and charities of old,
A dull and equal arrogance effaces
Soft sympathies by hard demands and cold ;
And the giver giveth not, lest any blame him,
And the taker may not take, lest taking shame him.

Be still, oh ye of little faith, repining
That the purpose of the Eternal will is dead.
The silent stars forget not yet their shining,
Daily the full sun journeys overhead.
How shall mind's realm alone forget its reason,
When the sure years roll season after season ?

There shall rise from this confused sound of voices
A firmer faith than that our fathers knew,
A deep religion, which alone rejoices
In worship of the Infinitely True,
Not built on rite or portent, but a finer
And purer reverence for a Lord diviner.

There shall come from out this noise of strife and groaning
A broader and a juster brotherhood,
A deep equality of aim, postponing
All selfish seeking to the general good.
There shall come a time when each shall to another
Be as Christ would have him brother unto brother.

There shall come a time when knowledge wide extended,
Sinks each man's pleasure in the general health,
And all shall hold irrevocably blended
The individual and the commonwealth,
When man and woman in an equal union
Shall merge, and marriage be a true communion.

There shall come a time when brotherhood shows stronger
Than the narrow bounds which now distract the world ;
When the cannons roar and trumpets blare no longer,
And the ironclad rusts, and battle flags are furled ;
When the bars of creed and speech and race, which sever,
Shall be fused in one humanity for ever.

Oh, glorious end ! oh, blessed consummation!
Oh, precious day ! for which we wait and yearn.
Thou shalt come, and knit men nation unto nation.
But not for us, who watch to day and burn,
Thou shalt come, but after what long years of trial,
Weary watchings, baffled longings, dull denial !

In Trafalgar Square

UNDER the picture gallery wall,
As a sea-leaf clings to a wave-worn rock,
Nor shrinks from the surging impetuous shock
Of the breakers which gather and whiten and fall
A child's form crouches, nor seems to heed
The ceaseless eddy and whirl of men :
Men and women with hearts that bleed,
Men and women of wealth and fame,
High in honour, or sunk in shame,
Pass on like phantoms, and pass again.
And he lies there like a weed.

A child's form, said I ; but looking again
It is only the form that is childish now,
For age has furrowed the low dull brow,
And marked the pale face with its lines of pain.
Yet but few years have fled, since I first passed by,
For a dwarf's life is short if you go by the sun,
And marked in worn features and lustreless eye
Some trace of youth's radiance, though faint and thin,
But now, oh, strange jest ! there's a beard to his chin.
And he lies there, grown old ere his youth is done,
With his poor limbs bent awry.

What a passer-by sees, is a monstrous head,
With a look in the eyes as of those who gaze
On some far-off sight with a dumb amaze ;
A face as pale as the sheeted dead,
A frail body propt on a padded crutch,
And lean long fingers, which flutter the keys
Of an old accordion, returning their touch
With some poor faint echoes of popular song,
Trivial at all times and obsolete long,
Psalm-tunes, and African melodies,
Not differing very much.

And there he sits nightly in heat and cold,
When the fountains fall soft on the stillness of June,
Or when the sharp East sings its own shrill tune,
Patiently playing and growing old.
The long year waxes and wanes, the great
Flash by in splendour from rout or ball,
Statesmen grown weary of long debate,
Hurry by homewards, and fling him alms ;
Pitiful women, touched by the psalms,
Bringing back innocence, stoop by the wall
Where he lies at Dives' gate.

What are his thoughts of, stranded there ?
While life ebbs and flows by, again and again,
Does the old sad Problem vex his poor brain ?
'Why is the world so pleasant and fair,
Why, am I only who did no wrong
Crippled and bent out of human form ?
Why are other men tall and strong ?
Surely if all men were made to rejoice,
Seeing that we come without will or choice,
It were better to crawl for a day like a worm,
Than to lie like this so long !

'The blind shuffles by with a tap of his staff,
The tired tramp plods to the workhouse ward,
But he carries his broad back as straight as a lord
And the blind man can hear his little ones laugh.
While I lie here like a weed on the sand,
With these crooked limbs, paining me night and day.
Would to Heaven, I were come to the promised land !
Of the sweet old faith which was preached for the poor,
Where none shall be weary or pained any more,
Nor change shall enter nor any decay,
And the stricken down shall stand ?'

And perhaps sometimes when the sky is clear,
And the stars show like lamps on the sweet summer night,
Some chance chord struck with a sudden delight,
Soars aloft with his soul, and brings Paradise near.
And then for even nature is sometimes kind
He lies stretched under palms with a harp of gold ;
Or is whirled on by coursers as fleet as the wind ;
And is no more crippled, nor weak nor bent ;
No more painful nor impotent ;
No more hungry, nor weary nor cold,—
But of perfect form and mind.

Or maybe his thoughts are of humbler cast,
For hunger and cold are real indeed ;
And he longs for the hour when his toil shall be past,
And he with sufficient for next day's need :
Some humble indulgence of food or fire,
Some music-hall ditty, or marvellous book,
Or whatever it be such poor souls desire ;
And with this little solace, for God would fain
Make even His measures of joy and pain,
He drones happily on in his quiet nook,
With hands that never tire.

Well, these random guesses must go for naught
Seeing it were surer and easier far
To weigh to an atom the faintest star,
Than to sound the dim depths of a brother's thought.
But whenever I hear those poor snatches of song,
And see him lie maimed in,tody and soul,
While I am straight and healthy and strong,
I seem to redden with a secret shame,
That we can thus differ who should be the same,
While I hear the World's thundering chariot-wheels roll
Unpitying along

ALL men are poets if they might but tell
The dim ineffable changes which the sight
Of natural beauty works on them : the charm
Of those first days of Spring, when life revives
And all the world is bloom : the whitefringed green
Ofsummer seas swirling around the base
Of overhanging cliffs ; the golden gleam
Seen from some breezy hill, where far and wide
The fields grow ripe for harvest ; or the storm
Smiting the leaden surf, or echoing
On nightly lakes and unsuspected hills,
Revealed in lurid light ; or first perceived,
High in mid-heaven, above the rosy clouds,
The everlasting snows.
And Art can move,
To higher minds, an influence as great
As Nature's self ; when the rapt gazer marks
The stainless mother folding arms divine
Around the Eternal Child, or pitying love
Nailed to the dreadful cross, or the white strength
Of happy heathen gods, or serpent coils
Binding the agonized limbs, till from their pain
Is born a thing of beauty for all time.

And more than Nature, more than Art can move
The awakened soul heroic soaring deeds ;
When the young champion falls in hopeless fight,
Striking for home ; or when, by truth constrained,
The martyr goes forth cheerful to his fate
The dungeon, or the torture, or, more hard,
The averted gaze of friends, the loss of love,
The loneliness of soul, which truth too oft
Gives to reward the faith which casts aside
All things for her ; or saintly lives obscure,
Spent in a sweet compassion, till they gain,
Living, some glow of heaven ; or passionate love,
Bathing our poor world in a mystic light,
Seen once, then lost for ever. These can stir
Life to its depths, till silence grows a load
Too hard to bear, and the rapt soul would fain
Speak with strange tongues which startle as they come,
Like the old saints who spake at Pentecost.

But we are dumb, we are dumb, and may not tell
What stirs within us, though the soul may throb
And tremble with its passion, though the heart
Dissolve in weeping : dumb. Nature may spread
Sublimest sights of beauty ; Art inspire
High thoughts and pure of God -like sacrifice ;
Yet no word comes. Heroic daring deeds
Thrill us, yet no word comes ; we are dumb, we are dumb,
Save that from finer souls at times may rise,
Once in an age, faint inarticulate sounds,
Low halting tones of wonder, such as come
From children looking on the stars, but still
With power to open to the listening ear
The Fair Divine Unknown, and to unseal
Heaven's inner gates before us evermore.

Ah, few and far between ! The earth grows green,
Art's glorious message speaks from year to year,
Great deeds and high are done from day to day,
But the voice comes not which has power to wake
The sleeping soul within, and animate
The beauty which informs them, lending speech
To what before was dumb. They come, they go,
Those sweet impressions spent on separate souls,
Like raindrops on the endless oceanplains,
Lost as they fall. The world rolls on ; lives spring,
Blossom, and fade ; the play of life is played
More vivid than of old a wider stage,
With more consummate actors ; yet the dull,
Cold deeps of sullen silence swallow up
The strain, and it is lost. But if we might
Paint all things as they are, find voice to speak
The thoughts now mute within us, let the soul
Trace on its sensitive surface vividly,
As does the sun our features, all the play
Of passion, all the changeful tides of thought,
The mystery, the beauty, the delight,
The fear, the horror, of our lives, our being
Would blaze up heavenward in a sudden flame,
Spend itself, and be lost.
Wherefore 'tis well
This narrow boundary that hedges in
The strong and weak alike. Thought could not live,
Nor speech, in that pure aether which girds round
Life's central dwelling-place. Only the dull
And grosser atmosphere of earth it is
Which vibrates to the sweet birds' song, and brings
Heaven to the wondering ear. Only the stress,
The pain, the hope, the longing, the constraint
Of limited faculties circling round and round
The grim circumference, and finding naught
Of outlet to the dread unknown beyond,
Can lend the poet voice. Only the weight,
The dulness of our senses, which makes dumb
And hushes half the finer utterance,
Makes possible the song, and modulates
The too exalted music, that it falls
So soft upon the listening soul, that life,
Not withered by the awful harmony, -
Nor drunk with too much sweetness,' nor struck blind
By the too vivid presence of the
Unknown,
Fulfils its round of duty elevated,
Not slain by too much splendour comforted,
Not thunder-smitten soothed, not laid asleep
And ever, through the devious maze of being,
Fares in slow narrowing cycles to the end.

DEAR heart ! what a little time it is since Francis and I used to walk
From church in the still June evenings together, busy with loving talk ;
And now he is gone, far away over seas, to some strange foreign country, and I
Shall never rise from my bed any more, till the day when I come to die.

I tried not to think of him during the prayers; but when his dear voice I heard,
I failed to take part in the hymn ; for my heart fluttered up to my throat like a bird,
And scarcely a word of the sermon I caught. I doubt 'twas a grievous sin;
But 'twas only one poor little hour in the week that I had to be happy in.

When the blessing was given, and we left the dim aisles for the light of the evening star ;
Though I durst not lift up my eyes from the ground, yet I knew that he was not far.
And I hurried on, though I fain would have stayed, till I heard his footstep draw near ;
And love rising up in my breast like a flame, cast out every shadow of fear.

Ah me ! 'twas a pleasant pathway home, a pleasant pathway and sweet ;
Ankle deep through the purple clover ; breast high 'mid the blossoming wheat ;
I can hear the landrails prate through the dew, and the night-jars' tremulous thrill,
And the nightingale pouring her passionate song from the hawthorn under the hill.

One day, when we came to the wicket gate, 'neath the elms, where we used to part,
His voice began to falter and break as he told me I had his heart.
And I whispered back that mine was his : we knew what we felt long ago ;
Six weeks are as long as a lifetime almost, when you love each other so.

So we put up the banns, and were man and wife, in the sweet fading time of the year,
And till Christmas was over and past, I knew no shadow of sorrow or fear.
It seems like a dream already, alas ! a sweet dream vanished and gone,
So hurried and brief while passing away, so long to look back upon.

I had only had him three little months, and the world lay frozen and dead,
When the summons came, which we feared and hoped, and he sailed over seas for our bread.
Ah, well ! it is fine to be wealthy and grand, and never to need to part ;
But 'tis better far to love and be poor than be rich with an empty heart.

Though I thought 'twould have killed me to lose him at first, yet was he not going for me ?
So I hid deep down in my breast all the grief, which I knew it would pain him to see.
He'd surely be back by the autumn, he said ; and since his last passionate kiss
He has scarcely been out of my thoughts, day or night, for a moment, from that day to this.

When I wrote to him how I thought it would be, and he answered so full of love,
Ah ! there was not an angel happier than I, in all the white chorus above.
And I seemed to be lonely no longer, the days and the weeks passed so swiftly away;
And the March winds died, and the sweet April showers gave place to the blossoms of May.

And then came the sad summer eve, when I sat with the little frock in the sun,
And Patience ran in with the news of the ship Ah, veil ! may His will be done.
They said that all hands were lost, and I swooned away on the floor like a stone ;
And another life came, ere I knew he was safe, and my own was over and gone.

* * * * * * *

And now I lie helpless here, and shall never rise up again ;
I grow weaker and weaker, day by day, till my weakness itself is a pain.
Every morning the slow dawn creeps ; every evening I see from my bed
The orange-gold fade into lifeless gray, and the old evening star overhead.

Sometimes by the twilight dim, or the awful birth of the day,
As I lie, very still, not asleep nor awake, my soul seems to flutter away ;
And I float far beyond the stars, till I thrill with a rapturous pain,
And the feeble touch of a tiny hand recalls me to life again.

And the doctor says she will live. Ah ! 'tis hard to leave her alone,
And to think she will never know, in the world, the love of the mother who's gone.
They will tell her of me, by-and-by, and perhaps she will shed me a tear ;
But if I should stoop to her bed in the night, she would start with a horrible fear.

She will grow into girlhood, I trust, and will bask in the light of love,
And I, if I gain to see her at all, shall only look on from above.
I shall see her and cannot aid, though she fall into evil and woe.
Ah, how can the angels find heart to rejoice, when they think of their dear ones below ?

And Francis, he too will forget me, and go on the journey of life ;
And I hope, though I dare not think of it yet, will take him another wife
It will hardly be Patience, I think, though she liked him in days gone by.
Was that why she came ? But what thoughts are these for one who is soon to die?

I hope he will come ere I go, though I feel no longer the thirst
For the sound of his voice and the light of his eye, which I used to feel at first.
!Tis not that I care for him less, but death dries, with a finger of fire,
The tender springs of innocent love and the torrents of strong desire.

And I know we shall meet again. I have done many things that are wrong,
But surely the Lord of Life and of Love cannot bear to be angry long.
I am only a girl of eighteen, and have had no teacher but love ;
And, it may be, the sorrow and pain I have known will be counted for tna above.

For I doubt if the minister knows all the depths of the goodness of God,
When he says, He is jealous of earthly love, and bids me bow down 'neath the rod.
He is learned and wise, I know, but somehow to dying eyes
God opens the secret doors of the shrine that are closed to the learned and wise.

So now I am ready to go, for I know He will do what is best,
Though He call me away while the sun is on high, like a child sent early to rest.
I should like him to see her first, though the yearning is over and past :
But what is that footstep upon the stair ? Oh, my darling at last, at last!

At Havre De Grace

ABOVE the busy Norman town,
The high precipitous sea-cliffs rise,
And from their summit looking down
The twin-lights shine with lustrous eyes ;
Far out upon the fields of foam,
The first to greet the wanderer home.

Man here has known at last to tame
Nature's wild forces to his will ;
Those are the lightning's fires which flame,
From yon high towers with ray so still :
And knowledge, piercing through the night
Of time, has summoned forth the light.

And there, hard by the lighthouse door,
The earthly set by the divine ;
At a stone's cast, or scarcely more,
Rises a little pagan shrine,
Where the rough seamen come to pray,
And wives, for dear ones far away.

There, on a starry orb, there stands
A heavenly goddess, proud and fair ;
No infant holds she in her hands
Which must a queenly sceptre bear.
Nay ; wonder not, for this is she
Who rules the fury of the sea.

Star of the sea, they call her, yet
Liker to Here doth she show,
Than Aphrodite, rising wet
From the white waves, with limbs aglow.
Calmer she seems, more pure and sweet,
To the poor kneelers at her feet.

Before her still the vestal fires
Burn unextinguished day and night ;
And the sweet frankincense expires
And fair flowers blow, and gems are bright :
For a great power in heaven is she,
This star and goddess of the sea.

Around the temple, everywhere,
Rude tablets hung, attest her might ;
Here the fierce surge she smooths, and there
Darts downward on a bar of light ;
To quench the blazing ship, or save
The shipwrecked from the hungry wave.

And sea-gifts round the shrine are laid,
Poor offerings, costlier far than gold :
Such as the earlier heathen made,
To the twin Deities of old,
Toy ships, shells, coral, glittering spar,
Brought here by grateful hands from far.

A very present help indeed,
This goddess is to whom they bow ;
We seek Thy face with hearts that bleed,
And straining eyes, dread Lord ! but Thou
Hidest Thyself so far away,
Our thoughts scarce reach Thee as we pray.

But is this she, whom the still voice
Of angels greeted in the night ;
Bidding the poor maid's heart rejoice,
With visions hid from wiser sight :
This heathen nymph, this tinselled queen,
First of all mothers who have been ?

Gross hearts and purblind eyes, to make .
An idol of a soul so sweet !
Could you no meaner essence take,
No brazen image with clay feet ;
No saint from out the crowd of lies,
False signs and shameful prodigies ?

For this one bears too great a name,
Above all other women blest ;
The blessed mother, all her fame
Is His who nestled to her breast :
They do but dull her glory down,
These childless arms, this earthly crown.

Poor peasant mother ! scarce a word
Thou spak'st, the long-drawn years retain ;
Only thy womb once bare the Lord ;
Only thou knew'st the joy, the pain,
The high hope seeming quenched in blood
That marked thy awful motherhood.

No trace of all thy life remains,
From His first childhood to the cross ;
A life of little joys and pains,
Of humble gain and trivial loss :
Contented if the ewes should bear
Twin lambs, or wheat were full in ear.

Or if sometimes the memory
Of that dread message of the night
Troubled thy soul, there came to thee
New precious duties ; till the flight,
The desert sands, the kneeling kings,
Showed but as half-forgotten things.

Or sometimes, may be, pondering deep
On miracles of word and deed,
Vague doubts across thy soul would creep,
Still faithful to the older creed :
Could this thy son indeed be He,
This child who prattled at thy knee ?

And of thy after-life, thy age,
Thy death, no record ; not a line
On all the fair historic page
To mark the life these hold divine :
Only some vague tradition, faint
As the sick story of a saint.

But thou no longer art to-day .
The sweet maid-mother, fair and pure;
Vast time-worn reverend temples gray,
Throne thee in majesty obscure ;
And long aisles stretch in minsters high,
'Twixt thee, fair peasant, and the sky.

They seek to honour thee, who art
Beyond all else a mother indeed ;
With hateful vows that blight the heart,
With childless lives, and souls that bleed :
As if their dull hymns' barren strain
Could fill a mother with aught but pain !

To the gross earth they bind thee down
With coils of fable, chain on chain ;
From plague or war to save the town ;
To give, or hold ; the sun, or rain ;
To whirl through air a favourite shrine,
These are thy functions, and divine.

And see, in long procession rise
The fair Madonnas of all time ;
They gaze from sweet maternal eyes,
The dreams of every Christian clime :
Brown girls and icy queens, the breast
And childish lips proclaim them blest.

Till as the gradual legend grew,
Born without stain, and scorning death;
Heavenward thou soarest through the blue,
While saints and seers aspire beneath:
And fancy-nurtured cam'st to be
Queen over sky and earth and sea.

Oh, sin ! oh, shame ! oh, folly ! Rise;
Poor heathen, think to what you bow ;
Consider, beyond God's equal skies,
What pains that faithful soul must know,—
She a poor peasant on the throne
Raised for the Lord of Life, alone.

O sweet ! O heart of hearts ! O pure
Above all purest maids of earth !
O simple child, who didst endure
The burden of that awful birth :
Heart, that the keenest sword didst know,
Soul bowed by alien loads of woe !

Sweet soul ! have pity ; intercede,
Oh mother of mothers, pure and meek ;
They know no evil, rise and plead
For these poor wandering souls and weak ;
Tear off those pagan rags, and lead
Their worship where 'tis due indeed.

For wheresoever there is home,
And mothers yearn with sacred love,
There, since from Heaven itself they come,
Are symbols of the life above :
Again the sweet maid-mother mild,
Again the fair Eternal child.

A Cynic's Day-Dream

SOME men there be who can descry
No charm in earth or sea or sky,
Poor painful bigot souls, to whom
All sights and sounds recall the tomb,
And some who do not fear to use
God's world for tavern or for stews.
Some think it wisdom to despoil
Their years for gold and troublous toil ;
While others with cold dreams of art
Would feed the hunger of the heart,
And dilettanti dare to stand,
Eternities on either hand !

But with no one of these shall I
Make choice to live my life or die,—
Rather let me elect to give
What span of life is mine to live,
To honest labour, daily sought,
Crowned with the meed of patient thought ;
To precious friends for ages dead,
But loved where'er their words are read ;
To others living with us still,
Who sway the nation's mind and will
By eloquent pen or burning word,
Where hearts 'are fired and souls are stirred.
So thro' the tranquil evenings long,
Let us awake our souls with song,
Such song as comes where no words come,
And is most mighty when most dumb.
Then soar awhile on wings of art ;
Not that which chokes the vulgar mart,
But subtle hints and fancies fine,
When least completed most divine,
Sun-copies of some perfect thought,
Thro' bronze or canvas fitly wrought,
Known when in youth 'twas ours to see
Thy treasure-houses, Italy !
Then turn from these to grave debate
What change of laws befits the State,
By what wise schemes and precepts best
To raise the humble and oppressed,
And slay the twin reproach of Time,
The fiends of Ignorance and Crime.

Or what if I might come to fill
A calmer part, and dearer still,
With one attempered soul to share
The joys and ills 'tis ours to bear ;
To grow together, heart with heart,
Into a whole where each is part ;
To blend together, soul with soul,
Neither a part, but each the whole ;
With strange creative thrills to teach
The dawning mind, the growing speech,
To bind around me precious bands
Of loving hearts and childish hands,
And lose the stains of time and sense
In those clear deeps of innocence ?

So if kind fate should grant at length,
Ere frame and brain have lost their strength,
In my own country homestead dear,
To spend a portion of the year ;
What joys I'll prove if modest wealth
Should come with still unbroken health !
There, sheltered from the ruder wind,
Thro' the thick woods we'll range, to find
The spring's first flower, the autumn's fruit,
Strange fungus or misshapen root.
Mark where the wood-quist or the thrush
Builds on tall pine or hazel bush ;
See the brave bird with speckled breast
Brood fearless on the teeming nest,
And bid the little hands refrain
From every act of wrong and pain.
Observe the gossip conies sit
By their own doors, the white owl flit
Thro' the dim fields, while I enjoy
The wondering talk of girl or boy.
Sweet souls, which at life's portal stand,
And all within, a wonderland
Oh, treasure of a guileless love,
Fit prelude of the joys above !

There, when the swift week nears its end,
To greet the welcome Sunday friend,
Through the still fields we'll wend our way,
To meet the guest at close of day.
And then, when little eyes in vain
Long time have sought the coming train,
A gradual distant sound, which fills
The bosom of the folded hills,
Till with white steam or ruddy light
The wayworn convoy leaps to sight,
Then stops and sets the traveller down,
Bringing the smoke and news of town.
And then the happy hours to come,
The walk or ride which leads us home,
Past the tall woods through which 'twould seem
Home's white walls hospitablygleam,
The well-served meal, the neighbour guest,
The rosy darlings curled and dressed ;
And, when the house grows silent, then
The lengthened talk on books and men ;
And on the Sunday morning still,
The pleasant stroll by wood-crowned hill
To church, wherein my eyes grow dim
Hearing my children chant the hymn ;
And seeing in their earnest look
Something of innocent icbuke,
I lose the old doubt's endless pain,
And am a little child again.

If fate should grant me such a home,
So sweet the tranquil clays would come,
I should not need, I trust, to sink
My weariness in lust or drink.
Scant pleasure should I think to gain
From endless scenes of death and pain ;
'Twould little profit me to slay
A thousand innocents a day ;
I should not much delight to tear
With wolfish clogs the shrieking hare ;
With horse and hound to track to death
A helpless wretch that gasps for breath ;
To make the fair bird check its wing,
And drop, a dying, shapeless thing ;
To leave the joy of all the wood
A mangled heap of fur and blood,
Or else escaping, but in vain,
To pine, a shattered wretch, in pain ;
Teeming, perhaps, or doomed to see
Its young brood starve in misery ;
With neither risk nor labour, still
To live for nothing but to kill
I dare not ! If perplexed I am
Between the tiger and the lamb ;
If fate ordain that these shall give
Their poor brief lives that I may live :
Whate'er the law that bids them die,
Others shall butcher them, not I,
Not such my work. Surely the Lord,
Who made the devils by a word,
Not men, but those who'd wield them well
Gave these sad tortures of his Hell.

Ah ! fool and blind, to wander so ;
Who hast lived long enough to know
With what insane confusions teem
The mazes of our waking dream,—
The dullard surfeited with gold
His bloated coffers fail to hold,
While the keen mind and generous brain
From penury aspire in vain ;
Love's choicest treasures flung away
On some vile lump of coarsest clay ;
Pure girlhood chained to wretches foul,
Tainted in body as in soul ;
The precious love of wife or child
Not for the loving heart and mild,
But for the sullen churl, who ne'er
Knew any rule but that of fear ;
Fame, like Titania, stooping down
To set on asses' ears a crown ;
The shallow dunce, the fluent fool,
The butt and laughter of the school,
By fortune's strange caprice grown great,
A light of forum or debate ;
The carnal lump devoid of grace,
With each bad passion in his face,
A saintly idol, round whose knees
Crowd throngs of burning devotees.

Great heaven ! how strange the tangle is,
What old perplexity is this ?
The very words of my complaint,
What else are they than echoes faint
Of the full fire, the passionate scorn,
Of high-souled singers and forlorn,
Who, in our younger England, knew
No care for aught but what was true,
But loved to lash with bitter hate
The shameless vices of the great ;
Who bade, in far-off days of Rome,
In verse their indignation come ;
Who, when we learn the secrets hid
Beneath the eldest Pyramid,
Or in those dim days further still,
Whose nameless ruin builds the hill,
Push back our search where'er we can,
Till first the ape became the man,
Will in rude satire bid us find
The earliest victories of mind ?
Strong souls, rebellious with their lot,
Who longed for right and found it not ;
Too strong to take things as they seem,
Too weak to comprehend the scheme,
Too deeply fired with honest trust
To dream that God might be unjust ;
Yet, seeing how unequal show
His providences here below,
By paradoxes girt about,
Grew thro' excess of faith to doubt.
Oh, faithful souls, who love the true,
Tho' all be false, yet will not you ;
Tho' wrong shall overcome the right,
Still it is hateful in your sight ;
Tho' sorely tempted, you, and tried,
The truth stands always at your side ;
Tho' falsehood wear her blandest smile,
You only she shall ne'er beguile ;
For you, 'mid spectral sights and shows,
Life blushes with a hidden rose ;
Thro' the loud din of lower things
You hear the sweep of angel wings,
And with a holy scorn possest,
Wait till these clamours sink to rest.

Ode On A Fair Spring Morning

COME, friend, let us forget
The turmoil of the world a little while,
For now the soft skies smile,
With dew the flowers are wet.
Let us away awhile
With fierce unrest and carking thoughts of care,
And breathe a little while the jocund air,
And sing the joyous measures sung
By blither singers, when the world was young.

For still the world is young, for still the spring
Renews itself, and still the lengthening hours
Bring back the month of flowers ;
The leaves are green to-day as those of old,
For Chaucer and for Shakspeare ; still the gold
Of August gilds the rippling waves of wheat;
Young maids are fair and sweet
As when they frolicked gay, with flashing feet,
Round the old May-pole. All young things rejoice.
No sorrow dulls the blackbird's mellow voice,
Thro' the clear summer dawns or twilights long.
With aspect not more dim
Thro' space the planets swim
Than of old time o'er the Chaldean plain.
We only, we alone,
Let jarring discords mar our song.
And find our music take a lower tone.
We only with dim eyes
And laboured vision feebly strain,
And flout the undying splendours of the skies.

Oh, see how glorious show,
On this fair morn in May, the clear-cut hills,
The dewy lawns, the hawthorn's white,
Argent on fields of gold ; the growing light
Pure as when first on the young earth
The faint warm sunlight came to birth ;
There is a nameless air
Of sweet renewal over all which fills
The earth and sky with life, and everywhere
Before the new-born sun begins to glow,
The birds awake which slumhered all night long,
And with a gush of song,
First doubting of their strain, then full and wide
Raise their fresh hymns thro' all the country side;
Already, above the dewy clover,
The soaring lark begins to hover
Over his mate's low nest ;
And soon, from childhood's early rest
In hall and cottage, to the casement rise
The little ones with their fresh opened eyes,
And gaze on the old Earth, which still grows new,
And see the tranquil heaven's unclouded blue,
And, since as yet no sight nor sound of toil
The fair spread, peaceful picture comes to soil,
Look with their young and steadfast gaze
Fixed in such artless sweet amaze
As Adam knew, when first on either hand
He saw the virgin landscapes of the morning land.

Oh, youth, dawn, springtide, triune miracle,
Renewing life in earth, and sky, and man,
By what eternal plan
Dost thou revive again and yet again ?
There is no morn that breaks,
No bud that bursts, no life that comes to birth,
But the rapt fancy takes,
Far from the duller plains of mind and earth,
Up to the source and origin of things,
Where, poised on brooding wings,
It seems to hover o'er the immense inane,
And see the suns, like feeble rings of light,
Orb from the gray, and all the youngling globe
A coil of vapour circling like a dream,
Then fixed compact for ever ; the first beam
Strike on the dark and undivided sea,
And wake the deeps with life. Oh, mystery
That still dost baffle thought,
Though by all sages sought,
And yet art daily done
With each returning sun,
With every dawn which reddens in the skies,
With every opening of awakened eyes !

How shall any dare to hold
That the fair world growing old,
Hath spent in vanished time
The glories of its prime ?
Beautiful were the days indeed
Of the Pagan's simple creed,
When all of life was made for girl and boy,
And all religion was but to enjoy.
The fair chivalric dream
To some may glorious seem,
When from the sleeping centuries,
Awakened Europe seemed to rise ;
It may be that we cannot know,
In these ripe years, the glory and the glow
Of those young hours of time, and careless days,
Borne down too much by knowledge, and opprest,
To halt a little for the needed rest,
And yield ourselves awhile to joy and praise ;
Yet every year doth bring
With each recurrence of the genial hour
The infancy of spring,
Crowned with unfolding leaf and bursting flower,
And still to every home
Fresh childish voices come,
And eyes that opened last in Paradise,
And with each rosy dawn
Are night and death withdrawn ;
Another world rises for other eyes ;
Again begins the joy, the stress, the strife,
Ancient as time itself, and wide as life.

We are the ancients of the world indeed ;
No more the simple creed,
When every hill and stream and grove
Was filled with shy divinities of love,
Allures us, serving as our King
A Lord of grief and suffering.
Too much our wisdom burdens to permit
The fair, thin visions of the past, to flit
From shade to shade, or float from hill to hill.
We are so compassed round by ill,
That all the music of our lives is dumb,
Amid the turbulent waves of sound that rise,
The discord born of doubts, and tears, and sighs,
Which daily to the listening ear do come ;
Nay, oft, confounded by the incessant noise
Of vast world-engines, grinding law on law,
We lose the godhead that our fathers saw,
And all our higher joys,
And bear to plod on daily, deaf and blind,
To a dark goal we dare not hope to find.

But grows the world then old ?
Nay, all things that are born of time
Spring upwards, and expand from youth to prime,
Ripen from flower to fruit,
From song-tide till the days are mute,
Green blade to ear of gold.
But not the less through the eternal round
The sleep of winter wakes in days of spring,
And not the less the bare and frozen ground
Grows blithe with blooms that burst and birds that sing.
Nature is deathless ; herb and tree,
Through time that has been and shall be,
Change not, although the outward form
Seem now the columned palm
Nourished in zones of calm,
And now the gnarled oak that defies the storm.
The cedar's thousand summers are no more
To her than are the fleeting petals gay
Which the young spring, ere March is o'er,
Scarce offered, takes away.
Eternal arc her works. Unchanging she,
Alike in short-lived flower and everchanging sea.

We, too, are deathless ; we,
Eternal as the Earth,
We cannot cease to be
While springtide comes or birth.
If our being cease to hold
Reflected lights divine
On budding lives, with every morn they shine
With unabated gold.
Though lost it may be to our mortal sight,
It cannot be that any perish quite
Only the baser part forgets to be.
And if within the hidden Treasury
Of the great Ruler we awhile should rest,
To issue with a higher stamp imprest,
With all our baser alloy purged and spent,
Were we not thus content?

Our thoughts too mighty are
To be within our span of years confined,
Too deep and wide and far,
The hopes, the fears, that crowd the labouring mind,
The sorrows that oppress
The sanctities that bless,
Are vaster than this petty stage of things.
The soaring fancy mounts on careless wings
Beyond the glimmer of the furthest star.
The nightly watcher who with patient eye
Scans the illumined sky,
Knows when the outward rushing fire shall turn,
And in far ages hence shall brightly burn
For eyes to-day undreamt of. The clear voice
From Greece or Israel thro' the centuries heard
Still bids us tremble or rejoice,
Stronger than living look or word ;
The love of home or race,
Which doth transfigure us, and seems to bring
On every heaven-lit face
Some shadow of the glory of our King,
Fades not on earth, nor with our years doth end ;
Nay, even earth's poor physical powers transcend
The narrow bounds of space and time,
The swift thought by some mystic sympathy
Speeding through desert sand, and storm-tost sea.
And shall we hold the range of mind
Is to our little lives confined ;
That the pure heart in some blest sphere above,
Loves not which here was set on fire of love ;
The clear eye scans not still, which here could scan
The confines of the Universal plan ;
The seer nor speaks nor thinks his thoughts sublime,
And all of Homer is a speck of lime ?

Nay, friend, let us forget
Our haunting doubts and fears a little while,
Again our springs shall smile ;
We shall not perish yet.
If God so guide our fate,
The nobler portions of ourselves shall last
Till all the lower rounds of life be past,
And we, regenerate.
We too again shall rise,
The same and not the same,
As daily rise upon the orient skies
New dawns with wheels of flame.
So, if it worthy prove,
Our being, self-perfected, shall upward move
To higher essence, and still higher grown,
Not sweeping idle harps before a throne,
Nor spending praise where is no need of praise,
But through unnumbered lives and ages come
From pure laborious days,
To an eternal home,
Where spring is not, nor birth, nor any dawn,
But life's full noontide never is withdrawn.

I MAY not scorn, I cannot prize
Those whose quick-coming fancies rise
Only in quaint disguise

Some trick of speech, or mien, or dress,
Some obsolete uncomeliness,
Some ancient wickedness.

Strange words antique for tilings not strange,
Like broken tower and mould'ring grange,
Made fair through time and change.

Legends of knight, and squire, and dame,
With this our common life the same
In glory and in shame.

Mean lives and narrow aims which owe
The glamour and the charm they show
To that strange 'Long ago;'

Nay, meaner, lower than our own,
Because To-day is wider grown,
Knows deeper, and is known.

I doubt if anything there be
Which best thro' mask of chivalry,
Reveals myself to me ;

Myself, its yearnings and desires,
Its glimpses of supernal fires,
The something which aspires ;

Myself, the thing of blot and stain,
Which fallen, rises, falls again,
A mystery of pain ;

Myself, the toiler slow to earn,
The thinker sowing words that burn,
The sensuous in turn,

The vanquished, the disgraced, the saint,
Now free as air, now bound and faint,
By everyday constraint.

Or, if too near the present lies
For common brains and common eyes
To probe its mysteries.

If feeble fancy fails to tear
The outer husk of fact, and bare
The seed to vital air,

But too extended, too immense,
Life's orb a vast circumference
Stretches for mortal sense ;

If simpler shows the past, more fair,
Set in a pure and luminous air,
Not dimmed by mists of care,

Seeming to breathe a lighter strain
Of lutes and lyres where none complain
With undertones of pain ;

If haply there we seem to view
Ourselves, behind a veil, yet true
The germ from which we grew ;

Not less our duty and our pride
Forbid to leave unsought, untried,
The glories at our side.

What ? shall the limner only paint
Blue hills with adumbrations faint,
Or misty aureoled saint,

And scorn to ponder flower or tree,
Ripe fields, child-faces, summer sea,
And all fair things that be ;

Nor care thro' passion's endless play,
Our living brethren to portray,
Who fare to doom to-day,

When the sun's finger deigns to trace
Each line and feature of man's face,
Its beauty and disgrace ?

Or shall the skilled musician dare
Only to sound some jocund air
Arcadian, free from care,

Round whom in strains that scorn control
The mighty diapasons roll,
That speak from soul to soul ;

Our mystical modern music deep,
Not piped by shepherds to their sheep,
But wrung from souls that weep ;

Where seldom melody is heard,
Nor simple woodland note of bird,
So deep a depth is stirred,

Such blended harmonies divine
Across the core of sweetness twine
As round the grape the vine ?

Or shall some false cold dream of art
Corrupt the voice and chill the heart,
And turn us from our part,

Blot out the precious lesson won
From all the ages past and done,
That bard and seer are one ?

Dull creed of earthy souls ! who tell
That, be the song of heaven or hell,
Who truly sings, sings well,

And with the same encomiums greet
The satyr baring brutish feet,
And pure child-angels sweet ;

Whose praise in equal meed can share
The Mcenad with distempered hair,
The cold Madonna fair.

Great singers of the past ! whose song
Still streams down earthward pure and strong,
Free from all stain of wron'.

Whose lives were chequered, but whose verse
The generations still rehearse ;
Yet never soul grew worse.

What is it that these would ? shall I,
Born late in time, consent to lie
In the old misery ?

I who have learnt that flesh is dust,
What gulfs dissever love from lust,
The wrongful from the just-

Put on again the rags of sense,
A Pagan without innocence,
A Christian in offence ?

Perish the thought ! I am to-day
What God and Time have made me; they
Have ordered, I obey.

And day by day the labouring earth
Whirls on glad mysteries of birth,
Sad death throes, sorrow, mirth,

Youth's flower just bursting into bloom,
Wan age, a sun which sets in gloom,
The cradle, and the tomb ;

These are around me hope and fear,
Not fables, but alive and near,
Fresh smile and scarce-dried tear ;

These are around me, these I sing,
These, these of every thought and thing,
My verse shall heavenward wing.

The sun but seems to kiss the hill,
And all the vast eternal Will
Is moving, working, still

God is, Truth lives, and overhead
Behold a visible glory spread ;
Only the past is dead.

Courage ! arise ; if hard it seem
To sing the present, yet we deem
'Tis worthier than a dream.

Awake, arise, for to the bold
The seeming desert comes to hold
Blossoms of white and gold.

* * * *

Shall I then choose to take my side
With those who love their thoughts to hide
In vague abstractions wide ?

Whose dim verse struggles to recall
The hopes, the fears that rise and fall
Deep in the souls of all.

Who fitly choose a fitting theme.
Not things which neither are nor seem,
No visionary dream,

But the great psalm of life, the long
Harmonious confluence of song,
Thro' all the ages strong,

But grown to wider scale to-day,
And sweeping fuller chords than they
Knew who have passed away.

A worthy theme for worthy bard
But all too often blurred and marred
By intonations hard.

So that the common eye and ear
Can dimly see and faintly hear
What should be bright and clear.

Who wing the fiery thought so high,
An arrow shot into the sky,
Its failing forces die,

And all the straining eye discerns
Is but a spark which feebly burns,
Then quenched to earth returns,

Or with a borrowed lyre devote
Hoarse accent and untuneful throat
To sound a difficult note,

By currents of conflicting thought,
And counter themes which rise unsought,
And jangling chords distraught.

Not song, but science, sign not sound,
Not soaring to high heaven, but bound
Fast to the common ground.

Who with a pitiless skill dissect
What secret sources, vexed and checked,
Surge upward in effect,

And trace in endless struggling rhyme
How hearts forlorn of love and time
Have rotted into crime.

Or those who, baffled and opprest
By life's incessant fierce unrest,
Where naught that is seems best,

Assail the tyrant, lash the wrong,
Till but a wild invective long,
Is left in lieu of song.

Most precious all, yet this is sure,
The song which longest shall endure
Is simple, sweet, and pure.

Not psychologic riddles fine,
Not keen analysis, combine
In verse we feel divine.

Nor fierce o'erbalanced rage alone,
Which mars the rhyme, and dulls the tone
They may not sing who groan ;

But a sweet cadence, wanting much
Of depth, perhaps, and fire, but such
As finer souls can touch,

To finer issues ; such as come
To him who far afield must roam,
Thinking old thoughts of home.

Or who in Sabbath twilights hears
His children lisp a hymn, and fears
Lest they should see his tears.

Wherefore, my soul, if song be thine,
If any gleam of things divine
Thro' thee may dimly shine,

If ever any faintest note
Of far-off sweetness swell thy throat,
True echo tho' remote,

This is my task, to sing To-day,
Not dead years past and fled away,
But this alone To-day.

Or if I pause a little space
Striving, across the gulf, to trace
Some fine, forgotten face

Some monarch of the race whose name
Still lives upon the lips of fame,
Touched by no stain ofshame ;

Some sweet old love-tale, ever young,
Which of old time the burning tongue
Of god -like bard has sung ;

Some meed of effort nobly won,
Some more than human task begun,
Precious though left undone ;

Some awful story, strong to show
How passions unrestricted flow
Into a sea of woe ;

Not less my powers I strive to bend,
Not less my song aspires to tend
To one unchanging end,

By lofty aspirations, stirred
Thro' homely music, daily heard,
Trite phrase and common word,

Simple, but holding at the core
Thoughts which strange speech and varied lore
Have hid from men before.

To lift how little howsoe'er
The hearts of toilers struggling here,
In joyless lives and sere.

To make a little lighter yet
Their lives by daily ills beset,
Whom men and laws forget.

To sing, if sing I must, of love
As a pure spell, with power to move
Dull hearts to things above.

But choosing rather to portray
The warring tides of thought which stray
Thro' doubting souls to-day.

Or if at times, with straining eye
And voice, I dwell on things which lie
Hidden in Futurity,

And strive to tell in halting rhyme
The glorious dawn, the golden prime,
The victories of Time,

The race transfigured, wrong redressed,
None worn with labour, nor oppressed,
But peace for all and rest,

And knowledge throwing wide the shrine
From whose broad doorways seems to shine
An effluence Divine ;

If of these visions fain to dream,
Not less I hold, whate'er may seem,
The Present for my theme,

The vain regret remembering,
Which lost occasion knows to bring,
Afraid, yet bound, to sing.