Hudibras: Part 3 - Canto Iii
The Knight and squire's prodigious Flight
To quit th' inchanted Bow'r by Night.
He plods to turn his amorous Suit
T' a Plea in Law, and prosecute
Repairs to Counsel, to advise
'Bout managing the Enterprise;
But first resolves to try by Letter,
And one more fair Address, to get her.
WHO wou'd believe what strange bugbears
Mankind creates itself of fears
That spring like fern, that insect weed,
Equivocally, without seed;
And have no possible foundation,
But merely in th' imagination;
And yet can do more dreadful feats
Than hags, with all their imps and teats
Make more bewitch and haunt themselves
Than all their nurseries of elves?
For fear does things so like a witch,
'Tis hard t' unriddle which is which:
Sets up Communities of senses,
To chop and change intelligences;
As Rosicrucian virtuosos
Can see with ears, and hear with noses;
And when they neither see nor hear,
Have more than both supply'd by fear
That makes 'em in the dark see visions,
And hag themselves with apparitions;
And when their eyes discover least,
Discern the subtlest objects best
Do things not contrary, alone,
To th' course of nature, but its own;
The courage of the bravest daunt,
And turn poltroons as valiant:
For men as resolute appear
With too much as too little fear
And when they're out of hopes of flying,
Will run away from death by dying;
Or turn again to stand it out,
And those they fled, like lions, rout.
This HUDIBRAS had prov'd too true,
Who, by the furies left perdue,
And haunted with detachments, sent
From Marshal Legion's regiment,
Was by a fiend, as counterfeit,
Reliev'd and rescu'd with a cheat;
When nothing but himself, and fear,
Was both the imp and conjurer;
As, by the rules o' th' virtuosi,
It follows in due form of poesie.
Disguis'd in all the masks of night,
We left our champion on his flight,
At blind man's buff, to grope his way,
In equal fear of night and day,
Who took his dark and desp'rate course,
He knew no better than his horse;
And, by an unknown Devil led,
(He knew as little whither,) fled.
He never was in greater need,
Nor less capacity, of speed;
Disabled, both in man and beast,
To fly and run away his best;
To keep the enemy, and fear,
From equal falling on his rear.
And though with kicks and bangs he ply'd
The further and the nearer side,
(As seamen ride with all their force,
And tug as if they row'd the horse,
And when the hackney sails most swift,
Believe they lag, or run a-drift,)
So, though he posted e'er so fast,
His fear was greater than his haste:
For fear, though fleeter than the wind,
Believes 'tis always left behind.
But when the morn began t' appear,
And shift t' another scene his fear,
He found his new officious shade,
That came so timely to his aid,
And forc'd him from the foe t' escape,
Had turn'd itself to RALPHO's shape;
So like in person, garb, and pitch,
'Twas hard t' interpret which was which.
For RALPHO had no sooner told
The Lady all he had t' unfold,
But she convey'd him out of sight,
To entertain the approaching Knight;
And, while he gave himself diversion,
T' accommodate his beast and person,
And put his beard into a posture
At best advantage to accost her,
She order'd th' anti-masquerade
(For his reception) aforesaid:
But when the ceremony was done,
The lights put out, and furies gone,
And HUDIBRAS, among the rest,
Convey'd away, as RALPHO guess'd,
The wretched caitiff, all alone,
(As he believ'd) began to moan,
And tell his story to himself,
The Knight mistook him for an elf;
And did so still till he began
To scruple at RALPH's Outward Man;
And thought, because they oft agreed
T' appear in one another's stead,
And act the Saint's and Devil's part
With undistinguishable art,
They might have done so now, perhaps,
And put on one another's shapes
And therefore, to resolve the doubt,
He star'd upon him, and cry'd out,
What art? My 'Squire, or that bold Sprite
That took his place and shape to-night?
Some busy indepenent pug,
Retainer to his Synagogue?
Alas! quoth he, I'm none of those,
Your bosom friends, as you suppose;
But RALPH himself, your trusty 'Squire,
Wh' has dragg'd your Dunship out o' th' mire,
And from th' inchantments of a widow,
Wh' had turn'd you int' a beast, have freed you;
And, though a prisoner of war,
Have brought you safe where you now are;
Which you would gratefully repay
Your constant Presbyterian way.
That's stranger (quoth the Knight) and stranger.
Who gave thee notice of my danger?
Quoth he, Th' infernal Conjurer
Pursu'd and took me prisoner;
And knowing you were hereabout,
Brought me along to find you out;
Where I, in hugger-mugger hid,
Have noted all they said or did:
And though they lay to him the pageant,
I did not see him, nor his agent;
Who play'd their sorceries out of sight,
T' avoid a fiercer second fight.
But didst thou see no Devils then?
Not one (quoth he) but carnal men,
A little worse than fiends in hell,
And that She-Devil Jezebel,
That laugh'd and tee-he'd with derision,
To see them take your deposition.
What then (quoth HUDIBRAS) was he
That play'd the Dev'l to examine me?
A rallying weaver in the town,
That did it in a parson's gown;
Whom all the parish take for gifted;
But, for my part, I ne'er believ'd it:
In which you told them all your feats,
Your conscientious frauds and cheats;
Deny'd your whipping, and confest
The naked truth of all the rest,
More plainly than the Rev'rend Writer,
That to our Churches veil'd his Mitre;
All which they took in black and white,
And cudgell'd me to under-write.
What made thee, when they all were gone,
And none but thou and I alone,
To act the Devil, and forbear
To rid me of my hellish fear?
Quoth he, I knew your constant rate
And frame of sp'rit too obstinate
To be by me prevail'd upon
With any motives of my own;
And therefore strove to counterfeit
The Dev'l a-while, to nick your wit;
The Devil, that is your constant crony,
That only can prevail upon ye;
Else we might still have been disputing,
And they with weighty drubs confuting.
The Knight who now began to find
Th' had left the enemy behind,
And saw no farther harm remain,
But feeble weariness and pain;
Perceiv'd, by losing of their way,
Th' had gain'd th' advantage of the day;
And, by declining of the road,
They had, by chance, their rear made good;
He ventur'd to dismiss his fear,
That parting's wont to rent and tear,
And give the desperat'st attack
To danger still behind its back.
For having paus'd to recollect,
And on his past success reflect,
T' examine and consider why,
And whence, and how, they came to fly,
And when no Devil had appear'd,
What else, it cou'd be said, he fear'd;
It put him in so fierce a rage,
He once resolv'd to re-engage;
Toss'd like a foot-ball back again,
With shame and vengeance, and disdain.
Quoth he, it was thy cowardice
That made me from this leaguer rise
And when I'd half reduc'd the place,
To quit it infamously base
Was better cover'd by the new
Arriv'd detachment then I knew;
To slight my new acquests, and run
Victoriously from battles won;
And reck'ning all I gain'd or lost,
To sell them cheaper than they cost;
To make me put myself to flight,
And conqu'ring run away by night
To drag me out, which th' haughty foe
Durst never have presum'd to do
To mount me in the dark, by force,
Upon the bare ridge of my horse;
Expos'd in querpo to their rage,
Without my arms and equipage;
Lest, if they ventur'd to pursue,
I might th' unequal fight renew;
And, to preserve thy Outward Man,
Assum'd my place, and led the van.
All this quoth RALPH, I did, 'tis true,
Not to preserve my self, but you;
You, who were damn'd to baser drubs
Than wretches feel in powd'ring tubs.
To mount two-wheel'd carroches, worse
Than managing a wooden-horse
Dragg'd out through straiter holes by th' ears,
Eras'd or coup'd for perjurers;
Who, though th' attempt had prov'd in vain,
Had had no reason to complain:
But since it prosper'd, 'tis unhandsome
To blame the hand that paid our ransome,
And rescu'd your obnoxious bones
From unavoidable battoons.
The enemy was reinforc'd,
And we disabled, and unhors'd,
Disarm'd, unqualify'd for fight,
And no way left but hasty flight,
Which though as desp'rate in th' attempt,
Has giv'n you freedom to condemn't.
But were our bones in fit condition
To reinforce the expedition,
'Tis now unseasonable, and vain,
To think of falling on again.
No martial project to surprize
Can ever be attempted twice;
Nor cast design serve afterwards,
As gamesters tear their losing-cards,
Beside, our bangs of man and beast
Are fit for nothing now but rest;
And for a-while will not be able
To rally, and prove serviceable;
And therefore I, with reason, chose
This stratagem t' amuse our foes;
To make an honourable retreat,
And wave a total sure defeat;
For those that fly may fight again,
Which he can never do that's slain.
Hence timely running's no mean part
Of conduct in the martial art;
By which some glorious feats atchieve,
As citizens by breaking thrive;
And cannons conquer armies, while
They seem to draw off and recoil;
Is held the gallantest course, and bravest
To great exploits, as well as safest;
That spares th' expence of time and pains,
And dangerous beating out of brains;
And in the end prevails as certain
As those that never trust to fortune;
But make their fear do execution
Beyond the stoutest resolution;
As earthquakes kill without a blow,
And, only trembling, overthrow,
If th' ancients crown'd their bravest men
That only sav'd a citizen,
What victory could e'er be won,
If ev'ry one would save but one
Or fight endanger'd to be lost,
Where all resolve to save the most?
By this means, when a battle's won,
The war's as far from being done;
For those that save themselves, and fly,
Go halves, at least, i' th' victory;
And sometimes, when the loss is small,
And danger great, they challenge all;
Print new additions to their feats,
And emendations in Gazettes;
And when, for furious haste to run,
They durst not stay to fire a gun,
Have done't with bonfires, and at home
Made squibs and crackers overcome;
To set the rabble on a flame,
And keep their governors from blame;
Disperse the news the pulpit tells,
Confirm'd with fire-works and with bells;
And though reduc'd to that extream,
They have been forc'd to sing Te Deum;
Yet, with religious blasphemy,
By flattering Heaven with a lie
And for their beating giving thanks,
Th' have rais'd recruits, and fill'd their banks;
For those who run from th' enemy,
Engage them equally to fly;
And when the fight becomes a chace,
Those win the day that win the race
And that which would not pass in fights,
Has done the feat with easy flights;
Recover'd many a desp'rate campaign
With Bordeaux, Burgundy, and Champaign;
Restor'd the fainting high and mighty
With brandy-wine and aqua-vitae;
And made 'em stoutly overcome
With bachrach, hoccamore, and mum;
Whom the uncontroul'd decrees of fate
To victory necessitate;
With which, although they run or burn
They unavoidably return:
Or else their sultan populaces
Still strangle all their routed Bassas.
Quoth HUDIBRAS, I understand
What fights thou mean'st at sea and land,
And who those were that run away,
And yet gave out th' had won the day;
Although the rabble sous'd them for't,
O'er head and ears in mud and dirt.
'Tis true, our modern way of war
Is grown more politick by far,
But not so resolute, and bold,
Nor ty'd to honour, as the old.
For now they laugh at giving battle,
Unless it be to herds of cattle;
Or fighting convoys of provision,
The whole design o' the expedition:
And not with downright blows to rout
The enemy, but eat them out:
As fighting, in all beasts of prey,
And eating, are perform'd one way,
To give defiance to their teeth
And fight their stubborn guts to death;
And those atchieve the high'st renown,
That bring the others' stomachs down,
There's now no fear of wounds, nor maiming;
All dangers are reduc'd to famine;
And feats of arms, to plot, design,
Surprize, and stratagem, and mine;
But have no need nor use of courage,
Unless it be for glory or forage:
For if they fight, 'tis but by chance,
When one side vent'ring to advance,
And come uncivilly too near,
Are charg'd unmercifully i' th' rear;
And forc'd with terrible resistance,
To keep hereafter at a distance;
To pick out ground to incamp upon,
Where store of largest rivers run,
That serve, instead of peaceful barriers,
To part th' engagements of their warriors;
Where both from side to side may skip,
And only encounter at bo-peep:
For men are found the stouter-hearted,
The certainer th' are to be parted,
And therefore post themselves in bogs,
As th' ancient mice attack'd the frogs,
And made their mortal enemy,
The water-rat, their strict ally.
For 'tis not now, who's stout and bold,
But who bears hunger best, and cold;
And he's approv'd the most deserving,
Who longest can hold out at starving;
And he that routs most pigs and cows,
The formidablest man of prowess.
So th' emperor CALIGULA,
That triumph'd o'er the British Sea,
Took crabs and oysters prisoners,
Lobsters, 'stead of cuirasiers,
Engag'd his legions in fierce bustles
With periwinkles, prawns, and muscles;
And led his troops with furious gallops,
To charge whole regiments of scallops
Not like their ancient way of war,
To wait on his triumphal carr
But when he went to dine or sup
More bravely eat his captives up;
And left all war, by his example,
Reduc'd to vict'ling of a camp well.
Quoth RALPH, By all that you have said,
And twice as much that I cou'd add,
'Tis plain you cannot now do worse,
Than take this out-of-fashion'd course;
To hope, by stratagem, to woo her,
Or waging battle to subdue her
Though some have done it in romances,
And bang'd them into amorous fancies
As those who won the AMAZONS,
By wanton drubbing of their bones;
And stout Rinaldo gain'd his bride,
By courting of her back and side.
But since those times and feats are over,
They are not for a modern lover,
When mistresses are too cross-grain'd
By such addresses to be gain'd;
And if they were, wou'd have it out
With many another kind of bout.
Therefore I hold no course s' infeasible,
As this of force to win the JEZEBEL;
To storm her heart, by th' antick charms
Of ladies errant, force of arms;
But rather strive by law to win her,
And try the title you have in her.
Your case is clear; you have her word,
And me to witness the accord
Besides two more of her retinue
To testify what pass'd between you;
More probable, and like to hold,
Than hand, or seal, or breaking gold;
For which so many, that renounc'd
Their plighted contracts, have been trounc'd
And bills upon record been found,
That forc'd the ladies to compound;
And that, unless I miss the matter,
Is all the bus'ness you look after.
Besides, encounters at the bar
Are braver now than those in war,
In which the law does execution
With less disorder and confusion
Has more of honour in't, some hold
Not like the new way, but the old
When those the pen had drawn together,
Decided quarrels with the feather,
And winged arrows kill'd as dead,
And more than bullets now of lead.
So all their combats now, as then,
Are manag'd chiefly by the pen;
That does the feat with braver vigours,
In words at length, as well as figures;
Is judge of all the world performs
In voluntary feats of arms
And whatsoe'er's atchiev'd in fight,
Determines which is wrong or right:
For whether you prevail, or lose
All must be try'd there in the close;
And therefore 'tis not wise to shun
What you must trust to ere y' have done.
The law, that settles all you do,
And marries where you did but woo;
That makes the most perfidious lover
A lady, that's as false, recover;
And if it judge upon your side,
Will soon extend her for your bride;
And put her person, goods, or lands,
Or which you like best int' your hands.
For law's the wisdom of all ages,
And manag'd by the ablest sages;
Who, though their bus'ness at the bar
Be but a kind of civil war,
In which th' engage with fiercer dudgeons
Than e'er the GRECIANS did and TROJANS,
They never manage the contest
T' impair their public interest;
Or by their controversies lessen
The dignity of their profession:
Not like us Brethren, who divide
Our Commonwealth, the Cause, and Side;
And though w' are all as near of kindred
As th' outward man is to the inward,
We agree in nothing, but to wrangle
About the slightest fingle-fangle;
While lawyers have more sober sense
Than t' argue at their own expence,
But make their best advantages
Of others' quarrels, like the Swiss;
And, out of foreign controversies,
By aiding both sides, fill their purses;
But have no int'rest in the cause
For which th' engage, and wage the laws;
Nor further prospect than their pay,
Whether they lose or win the day:
And though th' abounded in all ages,
With sundry learned clerks and sages,
Though all their business be dispute,
Which way they canvass ev'ry suit,
Th' have no disputes about their art,
Nor in Polemicks controvert:
While all professions else are found
With nothing but disputes t' abound
Divines of all sorts, and physicians,
The Galenist and Paracelsian
Condemn the way each other deals in:
Anatomists dissect and mangle,
To cut themselves out work to wrangle
Astrologers dispute their dreams,
That in their sleeps they talk of schemes:
And heralds stickle, who got who
So many hundred years ago.
But lawyers are too wise a nation
T' expose their trade to disputation;
Or make the busy rabble judges
Of all their secret piques and grudges;
In which whoever wins the day,
The whole profession's sure to pay.
Beside, no mountebanks, nor cheats,
Dare undertake to do their feats,
When in all other sciences
They swarm, like insects, and increase.
For what bigot durst ever draw,
By inward light, a deed in law?
Or could hold forth, by revelation,
An answer to a declaration?
For those that meddle with their tools
Will cut their fingers, if they're fools;
And if you follow their advice,
In bills, and answers, and replies,
They'll write a love-letter in chancery,
Shall bring her upon oath to answer ye,
And soon reduce her to b' your wife,
Or make her weary of her life.
The Knight, who us'd with tricks and shifts
To edify by RALPHO's Gifts,
But in appearance cry'd him down,
To make them better seem his own,
(All Plagiaries' constant course
Of sinking when they take a purse),
Resolv'd to follow his advice,
But kept it from him by disguise;
And, after stubborn contradiction,
To counterfeit his own conviction,
And by transition fall upon
The resolution as his own.
Quoth he, This gambol thou advisest
Is of all others the unwisest;
For if I think by law to gain her,
There's nothing sillier or vainer
'Tis but to hazard my pretence,
Where nothing's certain, but th' expence;
To act against myself, and traverse
My suit and title, to her favours
And if she shou'd (which Heav'n forbid)
O'erthrow me, as the fidler did,
What aftercourse have I to take,
'Gainst losing all I have at stake?
He that with injury is griev'd,
And goes to law to be reliev'd,
Is sillier than a sottish chowse,
Who, when thief has robb'd his house,
Applies himself to cunning men,
To help him to his goods agen;
When all he can expect to gain,
Is but to squander more in vain;
And yet I have no other way
But is as difficult to play.
For to reduce her by main force,
Is now in vain; by fair means, worse;
But worst of all, to give her over,
'Till she's as desp'rate to recover
For bad games are thrown up too soon,
Until th' are never to be won.
But since I have no other course,
But is as bad t' attempt, or worse,
He that complies against his will,
Is of his own opinion still;
Which he may adhere to, yet disown,
For reasons to himself best known:
But 'tis not to b' avoided now,
For SIDROPHEL resolves to sue;
Whom I must answer, or begin
Inevitably first with him.
For I've receiv'd advertisement,
By times enough, of his intent;
And knowing he that first complains
Th' advantage of the business gains;
For Courts of Justice understand
The plaintiff to be eldest hand;
Who what he pleases may aver;
The other, nothing, till he swear;
Is freely admitted to all grace,
And lawful favour, by his place;
And, for his bringing custom in,
Has all advantages to win.
I, who resolve to oversee
No lucky opportunity,
Will go to council, to advise
Which way t' encounter, or surprize,
And, after long consideration,
Have found out one to fit th' occasion;
Most apt for what I have to do,
As counsellor and justice too.
And truly so, no doubt, he was,
A lawyer fit for such a case.
An old dull sot, who told the clock
For many years at Bridewell-dock,
At Westminster, and Hicks's-Hall,
And Hiccius Doctius play'd in all;
Where, in all governments and times,
H' had been both friend and foe to crimes,
And us'd two equal ways of gaining
By hind'ring justice or maintaining;
To many a whore gave priviledge,
And whipp'd for want of quarteridge:
Cart-loads of bawds to prison sent
For b'ing behind a fortnight's rent
And many a trusty pimp and croney
To a Puddle-dock for want of money;
Engag'd the constable to seize
All those that would not break the peace,
Nor give him back his own foul words,
Though sometimes Commoners or Lords,
And kept 'em prisoners of course,
For being sober at ill hours;
That in the morning he might free
Or bind 'em over for his fee;
Made monsters fine, and puppet-plays,
For leave to practise in their ways;
Farm'd out all cheats, and went a share
With th' headborough and scavenger;
And made the dirt i' th' streets compound
For taking up the publick ground;
The kennel, and the King's highway,
For being unmolested, pay;
Let out the stocks, and whipping-post,
And cage, to those that gave him most;
Impos'd a tax on bakers' ears,
And for false weights on chandelers;
Made victuallers and vintners fine
For arbitrary ale and wine;
But was a kind and constant friend
To all that regularly offend;
As residentiary bawds,
And brokers that receive stol'n goods;
That cheat in lawful mysteries,
And pay church duties and his fees;
But was implacable, and awkward,
To all that interlop'd and hawker'd.
To this brave man the Knight repairs
For council in his law-affairs
And found him mounted in his pew,
With books and money plac'd for shew,
Like nest-eggs to make clients lay,
And for his false opinion pay
To whom the knight, with comely grace,
Put off his hat to put his case
Which he as proudly entertain'd
As th' other courteously strain'd;
And, to assure him 't was not that
He look'd for, bid him put on's hat.
Quoth he, There is one SIDROPHEL,
Whom I have cudgell'd - Very well.
And now he brags t' have beaten me. -
Better and better still, quoth he. -
And vows to stick me to a wall
Where-e'er he meets me - Best of all.
'Tis true, the knave has taken's oath
That I robb'd him - Well done, in troth
When h' has confess'd he stole my cloak,
And pick'd my fob, and what he took;
Which was the cause that made me bang him,
And take my goods again - Marry hang him.
Now whether I should before-hand,
Swear he robb'd me? - I understand.
Or bring my action of conversion
And trover for my goods? - Ah, Whoreson!
Or if 'tis better to indite,
And bring him to his trial? - Right.
Prevent what he designs to do,
And swear for th' State against him? - True.
Or whether he that is defendant
In this case has the better end on't;
Who, putting in a new cross-bill,
May traverse th' action? - Better still.
Then there's a Lady too - Aye, marry
That's easily prov'd accessary;
A widow, who, by solemn vows
Contracted to me for my spouse,
Combin'd with him to break her word,
And has abetted all. - Good Lord
Suborn'd th' aforesaid SIDROPHEL
To tamper with the Dev'l of Hell;
Who put m' into a horrid fear,
Fear of my life. - Make that appear.
Made an assault with fiends and men
Upon my body. - Good agen,
And kept me in a deadly fright,
And false imprisonment, all night
Mean while they robb'd me, and my horse,
And stole my saddle. - Worse and worse.
And made me mount upon the bare ridge,
T' avoid a wretcheder miscarriage.
Sir, quoth the Lawyer, not to flatter ye,
You have as good and fair a battery
As heart can wish, and need not shame
The proudest man alive to claim.
For if th' have us'd you as you say;
Marry, quoth I, God give you joy.
I wou'd it were my case, I'd give
More than I'll say, or you'll believe.
I would so trounce her, and her purse;
I'd make her kneel for better or worse;
For matrimony and hanging here
Both go by destiny so clear,
That you as sure may pick and choose,
As Cross, I win; and, Pile, you lose;
And, if I durst, I would advance
As much in ready maintenance,
As upon any case I've known,
But we that practise dare not own.
The law severely contrabands
Our taking bus'ness off men's hands;
'Tis common barratry, that bears
Point-blank an action 'gainst our ears
And crops them till there is not leather
To stick a pin in left of either;
For which some do the Summer-sault,
And o'er the bar, like tumblers, vault,
But you may swear, at any rate,
Things not in nature, for the State;
For in all courts of justice here
A witness is not said to swear,
But make oath; that is, in plain terms,
To forge whatever he affirms.
(I thank you, quoth the Knight, for that,
Because 'tis to my purpose pat - )
For Justice, though she's painted blind,
Is to the weaker Side inclin'd,
Like Charity; else right and wrong
Could never hold it out so long,
And, like blind Fortune, with a slight
Convey mens' interest and right
From Stiles's pocket into Nokes's,
As easily as Hocus Pocus;
Play fast and loose; make men obnoxious,
And clear again, like Hiccius Doctius.
Then whether you wou'd take her life,
Or but recover her for your wife,
Or be content with what she has,
And let all other matters pass,
The bus'ness to the law's alone,
The proof is all it looks upon:
And you can want no witnesses
To swear to any thing you please,
That hardly get their mere expences
By th' labour of their consciences;
Or letting out to hire their ears
To affidavit customers,
At inconsiderable values,
To serve for jury-men or tallies,
Although retain'd in th' hardest matters,
Of trustees and administrators.
For that, quoth he, let me alone;
W' have store of such, and all our own;
Bred up and tutor'd by our teachers,
The ablest of conscience-stretchers.
That's well, quoth he; but I should guess,
By weighing all advantages,
Your surest way is first to pitch
On BONGEY for a water-witch;
And when y' have hang'd the conjurer,
Y' have time enough to deal with her.
In th' int'rim, spare for no trepans
To draw her neck into the bans
Ply her with love-letters and billets,
And bait 'em well, for quirks and quillets
With trains t' inveigle, and surprize,
Her heedless answers and replies;
And if she miss the mouse-trap lines,
They'll serve for other by-designs;
And make an artist understand
To copy out her seal or hand;
Or find void places in the paper
To steal in something to intrap her
Till, with her worldly goods and body,
Spight of her heart, she has endow'd ye,
Retain all sorts of witnesses,
That ply i' th' Temple under trees;
Or walk the round, with knights o' th' posts,
About the cross-legg'd knights, their hosts;
Or wait for customers between
The pillars-rows in Lincoln's-Inn
Where vouchers, forgers, common-bail,
And affidavit-men, ne'er fail
T' expose to sale all sorts of oaths,
According to their ears and cloaths,
Their only necessary tools,
Besides the Gospel and their souls;
And when y' are furnish'd with all purveys,
I shall be ready at your service.
I would not give, quoth HUDIBRAS,
A straw to understand a case,
Without the admirable skill
To wind and manage it at will;
To vere, and tack, and steer a cause
Against the weather-gage of laws;
And ring the changes upon cases
As plain as noses upon faces,
As you have well instructed me,
For which you've earn'd (here 'tis) your fee.
I long to practise your advice,
And try the subtle artifice;
To bait a letter, as you bid;
As not long after, thus he did
For having pump'd up all his wit,
And humm'd upon it, thus he writ.
Hudibras: Part 2 - Canto Ii
The Knight and Squire, in hot dispute,
Within an ace of falling out,
Are parted with a sudden fright
Of strange alarm, and stranger sight;
With which adventuring to stickle,
They're sent away in nasty pickle.
'Tis strange how some mens' tempers suit
(Like bawd and brandy) with dispute,
That for their own opinions stand last
Only to have them claw'd and canvast;
That keep their consciences in cases,
As fiddlers do their crowds and bases,
Ne'er to be us'd, but when they're bent
To play a fit for argument;
Make true and false, unjust and just,
Of no use but to be discust;
Dispute, and set a paradox
Like a straight boot upon the stocks,
And stretch it more unmercifully
Than HELMONT, MONTAIGN, WHITE, or TULLY,
So th' ancient Stoicks, in their porch,
With fierce dispute maintain'd their church;
Beat out their brains in fight and study,
To prove that Virtue is a Body;
That Bonum is an Animal,
Made good with stout polemic brawl;
in which some hundreds on the place
Were slain outright; and many a face
Retrench'd of nose, and eyes, and beard,
To maintain what their sect averr'd;
All which the Knight and Squire, in wrath,
Had like t' have suffered for their faith,
Each striving to make good his own,
As by the sequel shall be shown.
The Sun had long since, in the lap
Of THETIS, taken out his nap,
And, like a lobster boil'd, the morn
From black to red began to turn,
When HUDIBRAS, whom thoughts and aking,
'Twixt sleeping kept all night and waking,
Began to rub his drowsy eyes,
And from his couch prepar'd to rise,
Resolving to dispatch the deed
He vow'd to do with trusty speed.
But first, with knocking loud, and bawling,
He rouz'd the Squire, in truckle lolling;
And, after many circumstances,
Which vulgar authors, in romances,
Do use to spend their time and wits on,
To make impertinent description,
They got (with much ado) to horse,
And to the Castle bent their course,
In which he to the Dame before
To suffer whipping duly swore;
Where now arriv'd, and half unharnest,
To carry on the work in earnest,
He stopp'd, and paus'd upon the sudden,
And with a serious forehead plodding,
Sprung a new scruple his head,
Which first he scratch'd, and after said -
Whether it be direct infringing
An oath, if I should wave this swingeing,
And what I've sworn to bear, forbear,
And so b' equivocation swear,
Or whether it be a lesser sin
To be forsworn than act the thing,
Are deep and subtle points, which must,
T' inform my conscience, be discust;
In which to err a tittle may
To errors infinite make way;
And therefore I desire to know
Thy judgment e'er we further go.
Quoth Ralpho, Since you do enjoin't,
I shall enlarge upon the point;
And, for my own part, do not doubt
Th' affirmative may be made out,
But first, to state the case aright,
For best advantage of our light,
And thus 'tis: Whether 't be a sin
To claw and curry your own skin,
Greater or less, than to forbear,
And that you are forsworn, forswear.
But first, o' th' first: The inward man,
And outward, like a clan and clan,
Have always been at daggers-drawing,
And one another clapper-clawing.
Not that they really cuff, or fence,
But in a Spiritual Mystick sense;
Which to mistake, and make 'em squabble
In literal fray's abominable.
'Tis heathenish, in frequent use
With Pagans and apostate Jews,
To offer sacrifice of bridewells,
Like modern Indians to their idols;
And mongrel Christians of our times,
That expiate less with greater crimes,
And call the foul abomination,
Contrition and mortification.
Is 't not enough we're bruis'd and kicked
With sinful members of the wicked,
Our vessels, that are sanctify'd,
Prophan'd and curry'd back and side,
But we must claw ourselves with shameful
And heathen stripes, by their example;
Which (were there nothing to forbid it)
Is impious because they did it;
This, therefore, may be justly reckon'd
A heinous sin. Now to the second
That Saints may claim a dispensation
To swear and forswear, on occasion,
I doubt not but it will appear
With pregnant light: the point is clear.
Oaths are but words, and words but wind;
Too feeble implements to bind;
And hold with deeds proportion so
As shadows to a substance do.
Then when they strive for place, 'tis fit
The weaker vessel should submit.
Although your Church be opposite
To ours as Black Friars are to White,
In rule and order, yet I grant,
You are a Reformado Saint;
And what the Saints do claim as due,
You may pretend a title to:
But Saints whom oaths and vows oblige,
Know little of their privilege;
Further (I mean) than carrying on
Some self-advantage of their own:
For if the Dev'l, to serve his turn,
Can tell troth, why the Saints should scorn,
When it serves theirs, to swear and lye;
I think there's little reason why:
Else h' has a greater pow'r than they,
Which 't were impiety to say.
W' are not commanded to forbear
Indefinitely at all to swear;
But to swear idly, and in vain,
Without self-interest or gain
For breaking of an oath, and lying,
Is but a kind of self-denying;
A Saint-like virtue: and from hence
Some have broke oaths by Providence
Some, to the glory of the Lord,
Perjur'd themselves, and broke their word;
And this the constant rule and practice
Of all our late Apostles acts is.
Was not the cause at first begun
With perjury, and carried on?
Was there an oath the Godly took,
But in due time and place they broke?
Did we not bring our oaths in first,
Before our plate, to have them burst,
And cast in fitter models for
The present use of Church and War?
Did not our Worthies of the House,
Before they broke the peace, break vows?
For having freed us first from both
Th' Allegiance and Supremacy Oath,
Did they not next compel the Nation
To take and break the Protestation?
To swear, and after to recant
The solemn League and Covenant?
To take th' Engagement, and disclaim it,
Enforc'd by those who first did frame it
Did they not swear, at first, to fight
For the KING'S Safety and his Right,
And after march'd to find him out,
And charg'd him home with horse and foot;
But yet still had the confidence
To swear it was in his defence
Did they not swear to live and die
With Essex, and straight laid him by?
If that were all, for some have swore
As false as they, if th' did no more,
Did they not swear to maintain Law,
In which that swearing made a flaw?
For Protestant Religion vow,
That did that vowing disallow?
For Privilege of Parliament,
In which that swearing made a rent?
And since, of all the three, not one
Is left in being, 'tis well known.
Did they not swear, in express words,
To prop and back the House of Lords,
And after turn'd out the whole House-full
Of Peers, as dang'rous and unusefull?
So CROMWELL, with deep oaths and vows,
Swore all the Commons out o' th' House;
Vow'd that the red-coats would disband,
Ay, marry wou'd they, at their command;
And troll'd them on, and swore, and swore,
Till th' army turn'd them out of door.
This tells us plainly what they thought,
That oaths and swearing go for nought,
And that by them th' were only meant
To serve for an expedient.
What was the Public Faith found out for,
But to slur men of what they fought for
The Public Faith, which ev'ry one
Is bound t' observe, yet kept by none;
And if that go for nothing, why
Should Private Faith have such a tye?
Oaths were not purpos'd more than law,
To keep the good and just in awe,
But to confine the bad and sinful,
Like moral cattle, in a pinfold.
A Saint's of th' Heav'nly Realm a Peer;
And as no Peer is bound to swear,
But on the Gospel of his Honour,
Of which he may dispose as owner,
It follows, though the thing be forgery,
And false th' affirm, it is no perjury,
But a mere ceremony, and a breach
Of nothing, but a form of speech;
And goes for no more when 'tis took,
Than mere saluting of the book.
Suppose the Scriptures are of force,
They're but commissions of course,
And Saints have freedom to digress,
And vary from 'em, as they please;
Or mis-interpret them, by private
Instructions, to all aims they drive at.
Then why should we ourselves abridge
And curtail our own privilege?
Quakers (that, like to lanthorns, bear
Their light within 'em) will not swear
Their gospel is an accidence,
By which they construe conscience,
And hold no sin so deeply red,
As that of breaking Priscian's head;
(The head and founder of their order,)
That stirring Hat's held worse than murder.
These thinking th' are oblig'd to troth
In swearing, will not take an oath
Like mules, who, if th' have not their will
To keep their own pace, stand stock-still:
But they are weak, and little know
What free-born consciences may do.
'Tis the temptation of the Devil
That makes all human actions evil
For Saints may do the same things by
The Spirit, in sincerity,
Which other men are tempted to,
And at the Devil's instance do
And yet the actions be contrary,
Just as the Saints and Wicked vary.
For as on land there is no beast,
But in some fish at sea's exprest,
So in the Wicked there's no Vice,
Of which the Saints have not a spice;
And yet that thing that's pious in
The one, in th' other is a sin.
Is't not ridiculous, and nonsense,
A Saint should be a slave to conscience,
That ought to be above such fancies,
As far as above ordinances?
She's of the wicked, as I guess,
B' her looks, her language, and her dress:
And though, like constables, we search,
For false wares, one another's Church,
Yet all of us hold this for true,
No Faith is to the wicked due;
For truth is precious and divine;
Too rich a pearl for carnal swine,
Quoth HUDIBRAS, All this is true;
Yet 'tis not fit that all men knew,
Those mysteries and revelations,
And therefore topical evasions
Of subtle turns and shifts of sense,
Serve best with th' wicked for pretence,
Such as the learned Jesuits use,
And Presbyterians for excuse
Against the Protestants, when th' happen
To find their Churches taken napping:
As thus: A breach of oath is duple,
And either way admits a scruple,
And may be, ex parte of the maker
More criminal than th' injur'd taker;
For he that strains too far a vow,
Will break it, like an o'er-bent bow:
And he that made, and forc'd it, broke it,
Not he that for convenience took it.
A broken oath is, quatenus oath,
As sound t' all purposes of troth,
As broken laws are ne'er the worse;
Nay, till th' are broken have no force.
What's justice to a man, or laws,
That never comes within their claws
They have no pow'r, but to admonish:
Cannot controul, coerce, or punish,
Until they're broken, and then touch
Those only that do make 'em such.
Beside, no engagement is allow'd
By men in prison made for good;
For when they're set at liberty,
They're from th' engagement too set free.
The rabbins write, when any Jew
Did make to God, or man, a vow,
Which afterward he found untoward,
And stubborn to be kept, or too hard,
Any three other Jews o' th' nation,
Might free him from the obligation
And have not two saints pow'r to use
A greater privilege than three Jews?
The court of conscience, which in man
Should be supreme and sovereign,
Is't fit should be subordinate
To ev'ry petty court i' the state,
And have less power than the lesser,
To deal with perjury at pleasure?
Have its proceedings disallow'd, or
Allow'd, at fancy of Pye-Powder?
Tell all it does, or does not know,
For swearing ex officio?
Be forc'd t' impeach a broken hedge,
And pigs unring'd at Vis. Franc. Pledge?
Discover thieves, and bawds, recusants,
Priests, witches, eves-droppers, and nuisance:
Tell who did play at games unlawful,
And who fill'd pots of ale but half-full
And have no pow'r at all, nor shift,
To help itself at a dead lift
Why should not conscience have vacation
As well as other courts o' th' nation
Have equal power to adjourn,
Appoint appearance and return;
And make as nice distinction serve
To split a case, as those that carve,
Invoking cuckolds' names, hit joints;
Why should not tricks as slight do points
Is not th' High-Court of Justice sworn
To judge that law that serves their turn,
Make their own jealousies high-treason,
And fix 'm whomsoe'er they please on?
Cannot the learned counsel there
Make laws in any shape appear?
Mould 'em as witches do their clay,
When they make pictures to destroy
And vex 'em into any form
That fits their purpose to do harm?
Rack 'em until they do confess,
Impeach of treason whom they please,
And most perfidiously condemn
Those that engag'd their lives for them?
And yet do nothing in their own sense,
But what they ought by oath and conscience?
Can they not juggle, and, with slight
Conveyance, play with wrong and right;
And sell their blasts of wind as dear
As Lapland witches bottled air?
Will not fear, favour, bribe and grudge
The same case sev'ral ways adjudge?
As seamen, with the self-same gale,
Will sev'ral different courses sail?
As when the sea breaks o'er its bounds,
And overflows the level grounds,
Those banks and dams, that, like a screen,
Did keep it out, now keep it in;
So when tyrannic usurpation
Invades the freedom of a nation,
The laws o' th' land, that were intended
To keep it out, are made defend it.
Does not in chanc'ry ev'ry man swear
What makes best for him in his answer?
Is not the winding up witnesses
And nicking more than half the bus'ness?
For witnesses, like watches, go
Just as they're set, too fast or slow;
And where in conscience they're strait-lac'd,
'Tis ten to one that side is cast.
Do not your juries give their verdict
As if they felt the cause, not heard it?
And as they please, make matter of fact
Run all on one side, as they're pack't?
Nature has made man's breast no windores,
To publish what he does within doors,
Nor what dark secrets there inhabit,
Unless his own rash folly blab it.
If oaths can do a man no good
In his own bus'ness, why they shou'd
In other matters do him hurt,
I think there's little reason for't.
He that imposes an oath, makes it,
Not he that for convenience takes it:
Then how can any man be said
To break an oath he never made?
These reasons may, perhaps, look oddly
To th' Wicked, though th' evince the Godly;
But if they will not serve to clear
My honour, I am ne'er the near.
Honour is like that glassy bubble
That finds philosophers such trouble,
Whose least part crack't, the whole does fly,
And wits are crack'd to find out why.
Quoth RALPHO, Honour's but a word
To swear by only in a Lord:
In other men 'tis but a huff,
To vapour with instead of proof;
That, like a wen, looks big and swells,
Is senseless, and just nothing else.
Let it (quoth he) be what it will,
It has the world's opinion still.
But as men are not wise that run
The slightest hazard they may shun,
There may a medium be found out
To clear to all the world the doubt;
And that is, if a man may do't,
By proxy whipt, or substitute.
Though nice and dark the point appear,
(Quoth RALPH) it may hold up and clear.
That sinners may supply the place
Of suff'ring Saints is a plain case.
Justice gives sentence many times
On one man for another's crimes.
Our brethren of NEW ENGLAND use
Choice malefactors to excuse,
And hang the guiltless in their stead,
Of whom the Churches have less need;
As lately 't happen'd: In a town
There liv'd a cobler, and but one,
That out of doctrine could cut use,
And mend men's lives as well as shoes,
This precious brother having slain,
In time of peace, an Indian,
(Not out of malice, but mere zeal,
Because he was an Infidel,)
The mighty TOTTIPOTTYMOY
Sent to our elders an envoy,
Complaining sorely of the breach
Of league held forth by brother Patch
Against the articles in force
Between both Churches, his and ours
For which he crav'd the Saints to render
Into his hands or hang th' offender
But they maturely having weigh'd,
They had no more but him o' th' trade,
(A man that serv'd them in a double
Capacity, to teach and cobble,)
Resolv'd to spare him; yet, to do
The Indian Hoghgan Moghgan too
Impartial justice, in his stead did
Hang an old Weaver, that was bed-rid.
Then wherefore way not you be skipp'd,
And in your room another whipp'd?
For all Philosophers, but the Sceptick,
Hold whipping may be sympathetick.
It is enough, quoth HUDIBRAS,
Thou hast resolv'd and clear'd the case
And canst, in conscience, not refuse
From thy own doctrine to raise use.
I know thou wilt not (for my sake)
Be tender-conscienc'd of thy back.
Then strip thee off thy carnal jerking,
And give thy outward-fellow a ferking;
For when thy vessel is new hoop'd,
All leaks of sinning will be stopp'd.
Quoth RALPHO, You mistake the matter;
For in all scruples of this nature,
No man includes himself, nor turns
The point upon his own concerns.
As no man of his own self catches
The itch, or amorous French aches
So no man does himself convince,
By his own doctrine, of his sins
And though all cry down self, none means
His ownself in a literal sense.
Beside, it is not only foppish,
But vile, idolatrous and Popish,
For one man, out of his own skin,
To ferk and whip another's sin;
As pedants out of school-boys' breeches
Do claw and curry their own itches.
But in this case it is prophane,
And sinful too, because in vain;
For we must take our oaths upon it,
You did the deed, when I have done it.
Quoth HUDIBRAS, That's answer'd soon
Give us the whip, we'll lay it on.
Quoth RALPHO, That we may swear true,
'Twere properer that I whipp'd you
For when with your consent 'tis done,
The act is really your own.
Quoth HUDIBRAS, It is in vain
(I see) to argue 'gainst the grain;
Or, like the stars, incline men to
What they're averse themselves to do:
For when disputes are weary'd out,
'Tis interest still resolves the doubt
But since no reason can confute ye,
I'll try to force you to your duty
For so it is, howe'er you mince it;
As ere we part, I shall evince it
And curry (if you stand out) whether
You will or no, your stubborn leather.
Canst thou refuse to hear thy part
I' th' publick work, base as thou art?
To higgle thus for a few blows,
To gain thy Knight an op'lent spouse
Whose wealth his bowels yearn to purchase,
Merely for th' interest of the Churches;
And when he has it in his claws,
Will not be hide-bound to the Cause?
Nor shalt thou find him a Curmudgin,
If thou dispatch it without grudging.
If not, resolve, before we go,
That you and I must pull a crow.
Y' had best (quoth RALPHO) as the ancients
Say wisely, Have a care o' th' main chance,
And look before you ere you leap;
For as you sow, y' are like to reap:
And were y' as good as George-a-Green,
I shall make bold to turn agen
Nor am I doubtful of the issue
In a just quarrel, and mine is so.
Is't fitting for a man of honour
To whip the Saints, like Bishop Bonner?
A Knight t' usurp the beadle's office,
For which y' are like to raise brave trophies.
But I advise you (not for fear,
But for your own sake) to forbear;
And for the Churches, which may chance,
From hence, to spring a variance;
And raise among themselves new scruples,
Whom common danger hardly couples.
Remember how, in arms and politicks,
We still have worsted all your holy tricks;
Trepann'd your party with intrigue,
And took your grandees down a peg;
New modell'd th' army, and cashier'd
All that to legion SMEC adher'd;
Made a mere utensil o' your Church,
And after left it in the lurch
A scaffold to build up our own,
And, when w' had done with't, pull'd it down
Capoch'd your Rabbins of the Synod,
And snap'd their Canons with a why-not;
(Grave Synod Men, that were rever'd
For solid face and depth of beard);
Their classic model prov'd a maggot,
Their direct'ry an Indian Pagod;
And drown'd their discipline like a kitten,
On which they'd been so long a sitting;
Decry'd it as a holy cheat,
Grown out of date, and obsolete;
And all the Saints of the first grass
As casting foals of Balaam's ass.
At this the Knight grew high in chafe,
And staring furiously on RALPH,
He trembled, and look'd pale with ire
Like ashes first, then red as fire.
Have I (quoth he) been ta'en in fight,
And for so many moons lain by't,
And, when all other means did fail,
Have been exchang'd for tubs of ale?
Not but they thought me worth a ransome
Much more consid'rable and handsome,
But for their own sakes, and for fear
They were not safe when I was there
Now to be baffled by a scoundrel,
An upstart sect'ry, and a mungrel;
Such as breed out of peccant humours,
Of our own Church, like wens or tumours,
And, like a maggot in a sore,
Would that which gave it life devour;
It never shall be done or said;
With that he seiz'd upon his blade;
And RALPHO too, as quick and bold,
Upon his basket-hilt laid hold,
With equal readiness prcpar'd
To draw, and stand upon his guard;
When both were parted on the sudden,
With hideous clamour, and a loud one
As if all sorts of noise had been
Contracted into one loud din;
Or that some member to be chosen,
Had got the odds above a thousand,
And by the greatness of its noise,
Prov'd fittest for his country's choice.
This strange surprisal put the Knight
And wrathful Squire into a fright;
And though they stood prepar'd, with fatal
Impetuous rancour to join battel,
Both thought it was the wisest course
To wave the fight and mount to horse,
And to secure by swift retreating,
Themselves from danger of worse beating.
Yet neither of them would disparage,
By utt'ring of his mind, his courage,
Which made them stoutly keep their ground,
With horror and disdain wind-bound.
And now the cause of all their fear
By slow degrees approach'd so near,
They might distinguish different noise
Of horns, and pans, and dogs, and boys,
And kettle-drums, whose sullen dub
Sounds like the hooping of a tub.
But when the sight appear'd in view,
They found it was an antique show;
A triumph, that, for pomp and state,
Did proudest Romans emulate:
For as the aldermen of Rome
Their foes at training overcome,
And not enlarging territory,
(As some mistaken write in Story,)
Being mounted, in their best array,
Upon a carr, and who but they!
And follow'd with a world of tall-lads,
That merry ditties troll'd, and ballads,
Did ride with many a good-morrow,
Crying, Hey for our Town! through the Borough
So when this triumph drew so nigh
They might particulars descry,
They never saw two things so pat,
In all respects, as this and that.
First, he that led the cavalcade,
Wore a sow-gelder's flagellate,
On which he blew as strong a levet
As well-fee'd lawyer on his breviate,
When over one another's heads
They charge (three ranks at once) like Swedes,
Next pans and kettle, of all keys,
From trebles down to double base;
And after them, upon a nag,
That might pass for a forehand stag,
A cornet rode, and on his staff
A smock display'd did proudly wave.
Then bagpipes of the loudest drones,
With snuffling broken-winded tones,
Whose blasts of air, in pockets shut
Sound filthier than from the gut,
And make a viler noise than swine
In windy weather, when they whine.
Next one upon a pair of panniers,
Full fraught with that which for good manners
Shall here be nameless, mixt with grains,
Which he dispens'd among the swains,
And busily upon the crowd
At random round about bestow'd.
Then, mounted on a horned horse,
One bore a gauntlet and gilt spurs,
Ty'd to the pummel of a long sword
He held reverst, the point turn'd downward,
Next after, on a raw-bon'd steed,
The conqueror's standard-bearer rid,
And bore aloft before the champion
A petticoat display'd, and rampant
Near whom the Amazon triumphant
Bestrid her beast, and on the rump on't
Sat face to tail, and bum to bum,
The warrior whilom overcome;
Arm'd with a spindle and a distaff,
Which, as he rode, she made him twist off;
And when he loiter'd, o'er her shoulder
Chastis'd the reformado soldier.
Before the dame, and round about,
March'd whifflers and staffiers on foot,
With lackies, grooms, valets, and pages,
In fit and proper equipages;
Of whom some torches bore, some links,
Before the proud virago minx,
That was both Madam and a Don,
Like NERO'S SPORUS, or POPE JOAN;
And at fit periods the whole rout
Set up their throats with clamorous shout.
The Knight, transported, and the Squire,
Put up their weapons, and their ire;
And HUDIBRAS, who us'd to ponder
On such sights with judicious wonder,
Could hold no longer to impart
His animadversions, for his heart.
Quoth he, In all my life, till now,
I ne'er saw so prophane a show.
It is a Paganish invention, -
Which heathen writers often mention:
And he who made it had read GOODWIN,
Or Ross, or CAELIUS RHODOGINE,
With all the Grecians, SPEEDS and STOWS,
That best describe those ancient shows;
And has observ'd all fit decorums
We find describ'd by old historians:
For as the Roman conqueror,
That put an end to foreign war,
Ent'ring the town in triumph for it,
Bore a slave with him, in his chariot;
So this insulting female brave,
Carries behind her here a slave:
And as the ancients long ago,
When they in field defy'd the foe,
Hung out their mantles della guerre,
So her proud standard-bearer here
Waves on his spear, in dreadful manner,
A Tyrian-petticoat for banner:
Next links and torches, heretofore
Still borne before the emperor.
And as, in antique triumphs, eggs
Were borne for mystical intrigues,
There's one with truncheon, like a ladle,
That carries eggs too, fresh or addle;
And still at random, as he goes,
Among the rabble-rout bestows.
Quoth Ralpho, You mistake the matter;
For all th' antiquity you smatter,
Is but a riding, us'd of course
When the grey mare's the better horse;
When o'er the breeches greedy women
Fight to extend their vast dominion;
And in the cause impatient Grizel
Has drubb'd her Husband with bull's pizzle,
And brought him under Covert-Baron,
To turn her vassal with a murrain;
When wives their sexes shift, like hares,
And ride their husbands like night-mares,
And they in mortal battle vanquish'd,
Are of their charter disenfranchis'd
And by the right of war, like gills,
Condemn'd to distaff, horns, and wheels:
For when men by their wives are cow'd,
Their horns of course are understood
Quoth HUDIBRAS thou still giv'st sentence
Impertinently, and against sense.
Tis not the least disparagement
To be defeated by th' event,
Nor to be beaten by main force;
That does not make a man the worse,
Although his shoulders with battoon
Be claw'd and cudgel'd to some tune.
A taylor's 'prentice has no hard
Measure that's bang'd with a true yard:
But to turn tail, or run away,
And without blows give up the day,
Or to surrender ere th' assault,
That's no man's fortune, but his fault,
And renders men of honour less
Than all th' adversity of success;
And only unto such this shew
Of horns and petticoats is due.
There is a lesser profanation,
Like that the Romans call'd ovation:
For as ovation was allow'd
For conquest purchas'd without blood,
So men decree these lesser shows
For victory gotten without blows,
By dint of sharp hard words, which some
Give battle with, and overcome.
These mounted in a chair-curule,
Which moderns call a cucking-stool,
March proudly to the river's side,
And o'er the waves in triumph ride;
Like Dukes of VENICE, who are said
The Adriatick Sea to wed;
And have a gentler wife than those
For whom the State decrees those shows,
But both are heathenish, and come
From th' whores of Babylon and Rome;
And by the Saints should be withstood,
As Antichristian and lewd;
And as such, should now contribute
Our utmost struggling to prohibit.
This said, they both advanc'd, and rode
A dog-trot through the bawling crowd,
T'attack the leader, and still prest,
Till they approach'd him breast to breast
Then HUDIBRAS, with face and hand,
Made signs for silence; which obtain'd,
What means (quoth he) this Devil's precession
With men of orthodox profession?
'Tis ethnic and idolatrous,
From heathenism deriv'd to us,
Does not the Whore of Babylon ride
Upon her horned beast astride
Like this proud dame, who either is
A type of her, or she of this?
Are things of superstitious function
Fit to be us'd in Gospel Sun-shine?
It is an Antichristian opera,
Much us'd in midnight times of Popery,
Of running after self-inventions
Of wicked and profane intentions;
To scandalize that sex for scolding,
To whom the Saints are so beholden.
Women, who were our first Apostles
Without whose aid we had been lost else;
Women, that left no stone unturn'd
In which the Cause might he concern'd;
Brought in their children's' spoons and whistles,
To purchase swords, carbines, and pistols;
Their husbands, cullies, and sweet-hearts,
To take the Saints and Churches' parts;
Drew several gifted Brethren in,
That for the Bishops would have been,
And fix'd 'em constant to the party,
With motives powerful and hearty;
Their husbands robb'd, and made hard shifts
T'administer unto their gifts
All they cou'd rap, and rend, and pilfer,
To scraps and ends of gold and silver;
Rubb'd down the Teachers, tir'd and spent
With holding forth for Parliament,
Pamper'd and edify'd their zeal
With marrow-puddings many a meal;
And led them, with store of meat,
On controverted points to eat;
And cram'd 'em, till their guts did ake,
With cawdle, custard, and plum-cake:
What have they done, or what left undone,
That might advance the Cause at London?
March'd rank and file, with drum and ensign,
T'intrench the city for defence in
Rais'd rampiers with their own soft hands,
To put the enemy to stands;
From ladies down to oyster-wenches,
Labour'd like pioneers in trenches;
Fell to their pick-axes, and tools,
And help'd the men to dig like moles?
Have not the handmaids of the city
Chose of their members a committee,
For raising of a common purse
Out of their wages to raise horse?
And do they not as triers sit,
To judge what officers are fit
Have they -? At that an egg let fly,
Hit him directly o'er the eye,
And running down his cheek, besmear'd,
With orange tawny slime, his beard;
But beard and slime being of one hue,
The wound the less appear'd in view.
Then he that on the panniers rode,
Let fly on th' other side a load,
And, quickly charg'd again, gave fully
In RALPHO'S face another volley.
The Knight was startled with the smell,
And for his sword began to feel;
And RALPHO, smother'd with the stink,
Grasp'd his; when one, that bore a link,
O' th' sudden clapp'd his flaming cudgel,
Like linstock, to the horse's touch-hole;
And straight another, with his flambeaux,
Gave RALPHO'S o'er the eye a damn'd blow.
The beasts began to kick and fling,
And forc'd the rout to make a ring,
Through which they quickly broke their way,
And brought them off from further fray;
And though disorder'd in retreat,
Each of them stoutly kept his seat
For quitting both their swords and reins,
They grasp'd with all their strength the manes,
And, to avoid the foe's pursuit,
With spurring put their cattle to't;
And till all four were out of wind,
And danger too, ne'er look'd behind.
After th' had paus'd a while, supplying
Their spirits, spent with fight and flying,
And HUDIBRAS recruited force
Of lungs, for action or discourse,
Quoth he, That man is sure to lose
That fouls his hands with dirty foes:
For where no honour's to be gain'd,
'Tis thrown away in b'ing maintain'd.
'Twas ill for us we had to do
With so dishonourable a foe:
For though the law of arms doth bar
The use of venom'd shot in war,
Yet, by the nauseous smell, and noisome,
Their case-shot savours strong of poison;
And doubtless have been chew'd with teeth
Of some that had a stinking breath;
Else, when we put it to the push,
They have not giv'n us such a brush.
But as those pultroons, that fling dirt,
Do but defile, but cannot hurt,
So all the honour they have won,
Or we have lost, is much as one,
'Twas well we made so resolute
And brave retreat without pursuit;
For if we had not, we had sped
Much worse, to be in triumph led;
Than which the ancients held no state
Of man's life more unfortunate.
But if this bold adventure e'er
Do chance to reach the widow's ear,
It may, b'ing destin'd to assert
Her sex's honour, reach her heart:
And as such homely treats (they say)
Portend good fortune, so this may.
VESPASIAN being daub'd with dirt,
Was destin'd to the empire for't;
And from a Scavenger did come
To be a mighty Prince in Rome
And why may not this foul address
Presage in love the same success
Then let us straight, to cleanse our wounds,
Advance in quest of nearest ponds,
And after (as we first design'd)
Swear I've perform'd what she enjoin'd.
Hudibras: Part 2 - Canto I
The Knight by damnable Magician,
Being cast illegally in prison,
Love brings his Action on the Case.
And lays it upon Hudibras.
How he receives the Lady's Visit,
And cunningly solicits his Suite,
Which she defers; yet on Parole
Redeems him from th' inchanted Hole.
But now, t'observe a romantic method,
Let bloody steel a while be sheathed,
And all those harsh and rugged sounds
Of bastinadoes, cuts, and wounds,
Exchang'd to Love's more gentle stile,
To let our reader breathe a while;
In which, that we may be as brief as
Is possible, by way of preface,
Is't not enough to make one strange,
That some men's fancies should ne'er change,
But make all people do and say
The same things still the self-same way
Some writers make all ladies purloin'd,
And knights pursuing like a whirlwind
Others make all their knights, in fits
Of jealousy, to lose their wits;
Till drawing blood o'th' dames, like witches,
Th' are forthwith cur'd of their capriches.
Some always thrive in their amours
By pulling plaisters off their sores;
As cripples do to get an alms,
Just so do they, and win their dames.
Some force whole regions, in despight
O' geography, to change their site;
Make former times shake hands with latter,
And that which was before, come after.
But those that write in rhime, still make
The one verse for the other's sake;
For, one for sense, and one for rhime,
I think's sufficient at one time.
But we forget in what sad plight
We whilom left the captiv'd Knight
And pensive Squire, both bruis'd in body,
And conjur'd into safe custody.
Tir'd with dispute and speaking Latin,
As well as basting and bear-baiting,
And desperate of any course,
To free himself by wit or force,
His only solace was, that now
His dog-bolt fortune was so low,
That either it must quickly end
Or turn about again, and mend;
In which he found th' event, no less
Than other times beside his guess.
There is a tall long sided dame
(But wond'rous light,) ycleped Fame
That, like a thin camelion, boards
Herself on air, and eats her words;
Upon her shoulders wings she wears
Like hanging-sleeves, lin'd through with ears,
And eyes, and tongues, as poets list,
Made good by deep mythologist,
With these she through the welkin flies,
And sometimes carries truth, oft lies
With letters hung like eastern pigeons,
And Mercuries of furthest regions;
Diurnals writ for regulation
Of lying, to inform the nation;
And by their public use to bring down
The rate of whetstones in the kingdom.
About her neck a pacquet-male,
Fraught with advice, some fresh, some stale,
Of men that walk'd when they were dead,
And cows of monsters brought to bed;
Of hail-stones big as pullets eggs,
And puppies whelp'd with twice two legs;
A blazing star seen in the west,
By six or seven men at least.
Two trumpets she does sound at once,
But both of clean contrary tones;
But whether both with the same wind,
Or one before, and one behind,
We know not; only this can tell,
The one sounds vilely, th' other well;
And therefore vulgar authors name
Th' one Good, the other Evil, Fame.
This tattling gossip knew too well
What mischief HUDIBRAS befell.
And straight the spiteful tidings bears
Of all to th' unkind widow's ears.
DEMOCRITUS ne'er laugh'd so loud
To see bawds carted through the crowd,
Or funerals with stately pomp
March slowly on in solemn dump,
As she laugh'd out, until her back,
As well as sides, was like to crack.
She vow'd she would go see the sight,
And visit the distressed Knight;
To do the office of a neighbour,
And be a gossip at his labour;
And from his wooden jail, the stocks,
To set at large his fetter-locks;
And, by exchange, parole, or ransom,
To free him from th' enchanted mansion.
This b'ing resolv'd, she call'd for hood
And usher, implements abroad
Which ladies wear, beside a slender
Young waiting damsel to attend her;
All which appearing, on she went,
To find the Knight in limbo pent.
And 'twas not long before she found
Him, and the stout Squire, in the pound;
Both coupled in enchanted tether,
By further leg behind together
For as he sat upon his rump,
His head like one in doleful dump,
Between his knees, his hands apply'd
Unto his ears on either side;
And by him, in another hole,
Afflicted RALPHO, cheek by jowl;
She came upon him in his wooden
Magician's circle on the sudden,
As spirits do t' a conjurer,
When in their dreadful shapes th' appear.
No sooner did the Knight perceive her,
But straight he fell into a fever,
Inflam'd all over with disgrace,
To be seen by her in such a place;
Which made him hang his head, and scoul,
And wink, and goggle like an owl.
He felt his brains begin to swim,
When thus the dame accosted him:
This place (quoth she) they say's enchanted,
And with delinquent spirits haunted,
That here are ty'd in chains, and scourg'd,
Until their guilty crimes be purg'd.
Look, there are two of them appear,
Like persons I have seen somewhere.
Some have mistaken blocks and posts
For spectres, apparitions, ghosts,
With saucer eyes, and horns; and some
Have heard the Devil beat a drum:
But if our eyes are not false glasses,
That give a wrong account of faces,
That beard and I should be acquainted,
Before 'twas conjur'd or enchanted;
For though it be disfigur'd somewhat,
As if 't had lately been in combat,
It did belong to a worthy Knight
Howe'er this goblin has come by't.
When HUDIBRAS the Lady heard
Discoursing thus upon his beard,
And speak with such respect and honour,
Both of the beard and the beard's owner,
He thought it best to set as good
A face upon it as he cou'd,
And thus he spoke: Lady, your bright
And radiant eyes are in the right:
The beard's th' identic beard you knew,
The same numerically true:
Nor is it worn by fiend or elf,
But its proprietor himself.
O, heavens! quoth she, can that be true?
I do begin to fear 'tis you:
Not by your individual whiskers,
But by your dialect and discourse,
That never spoke to man or beast
In notions vulgarly exprest.
But what malignant star, alas
Has brought you both to this sad pass?
Quoth he, The fortune of the war,
Which I am less afflicted for,
Than to be seen with beard and face,
By you in such a homely case.
Quoth she, Those need not he asham'd
For being honorably maim'd,
If he that is in battle conquer'd,
Have any title to his own beard;
Though yours be sorely lugg'd and torn,
It does your visage more adorn
Than if 'twere prun'd, and starch'd, and lander'd,
And cut square by the Russian standard.
A torn beard's like a tatter'd ensign,
That's bravest which there are most rents in.
That petticoat about your shoulders
Does not so well become a souldier's;
And I'm afraid they are worse handled
Although i' th' rear; your beard the van led;
And those uneasy bruises make
My heart for company to ake,
To see so worshipful a friend
I' th' pillory set, at the wrong end.
Quoth HUDIBRAS, This thing call'd pain
Is (as the learned Stoicks maintain)
Not bad simpliciter, nor good,
But merely as 'tis understood.
Sense is deceitful, and may feign,
As well in counterfeiting pain
As other gross phenomenas,
In which it oft mistakes the case.
But since the immortal intellect
(That's free from error and defect,
Whose objects still persist the same)
Is free from outward bruise and maim,
Which nought external can expose
To gross material bangs or blows,
It follows, we can ne'er be sure,
Whether we pain or not endure;
And just so far are sore and griev'd,
As by the fancy is believ'd.
Some have been wounded with conceit,
And dy'd of mere opinion straight;
Others, tho' wounded sore in reason,
Felt no contusion, nor discretion.
A Saxon Duke did grow so fat,
That mice (as histories relate)
Eat grots and labyrinths to dwell in
His postick parts without his feeling:
Then how is't possible a kick
Should e'er reach that way to the quick?
Quoth she, I grant it is in vain.
For one that's basted to feel pain,
Because the pangs his bones endure
Contribute nothing to the cure:
Yet honor hurt, is wont to rage
With pain no med'cine can asswage.
Quoth he, That honour's very squeamish
That takes a basting for a blemish;
For what's more hon'rable than scars,
Or skin to tatters rent in wars?
Some have been beaten till they know
What wood a cudgel's of by th' blow;
Some kick'd until they can feel whether
A shoe be Spanish or neat's leather;
And yet have met, after long running,
With some whom they have taught that cunning.
The furthest way about t' o'ercome,
In the end does prove the nearest home.
By laws of learned duellists,
They that are bruis'd with wood or fists,
And think one beating may for once
Suffice, are cowards and pultroons:
But if they dare engage t' a second,
They're stout and gallant fellows reckon'd.
Th' old Romans freedom did bestow,
Our princes worship, with a blow.
King PYRRHUS cur'd his splenetic
And testy courtiers with a kick.
The NEGUS, when some mighty lord
Or potentate's to be restor'd
And pardon'd for some great offence,
With which be's willing to dispense,
First has him laid upon his belly,
Then beaten back and side to a jelly;
That done, he rises, humbly bows,
And gives thanks for the princely blows;
Departs not meanly proud, and boasting
Of this magnificent rib-roasting.
The beaten soldier proves most manful,
That, like his sword, endures the anvil,
And justly's held more formidable,
The more his valour's malleable:
But he that fears a bastinado
Will run away from his own shadow:
And though I'm now in durance fast,
By our own party basely cast,
Ransom, exchange, parole refus'd,
And worse than by the enemy us'd;
In close catasta shut, past hope
Of wit or valour to elope;
As beards the nearer that they tend
To th' earth still grow more reverend;
And cannons shoot the higher pitches,
The lower we let down their breeches;
I'll make this low dejected fate
Advance me to a greater height.
Quoth she, Y' have almost made me in love
With that which did my pity move.
Great wits and valours, like great states,
Do sometimes sink with their own weights:
Th' extremes of glory and of shame,
Like East and West, become the same:
No Indian Prince has to his palace
More foll'wers than a thief to th' gallows,
But if a beating seem so brave,
What glories must a whipping have
Such great atchievements cannot fail
To cast salt on a woman's tail:
For if I thought your nat'ral talent
Of passive courage were so gallant,
As you strain hard to have it thought,
I could grow amorous, and dote.
When HUDIBRAS this language heard,
He prick'd up's ears and strok'd his beard;
Thought he, this is the lucky hour;
Wines work when vines are in the flow'r;
This crisis then I'll set my rest on,
And put her boldly to the question.
Madam, what you wou'd seem to doubt,
Shall be to all the world made out,
How I've been drubb'd, and with what spirit
And magnanimity I bear it;
And if you doubt it to be true,
I'll stake myself down against you:
And if I fail in love or troth,
Be you the winner, and take both.
Quoth she, I've beard old cunning stagers
Say, fools for arguments use wagers;
And though I prais'd your valour, yet
I did not mean to baulk your wit;
Which, if you have, you must needs know
What I have told you before now,
And you b' experiment have prov'd,
I cannot love where I'm belov'd.
Quoth HUDIBRAS, 'tis a caprich
Beyond th' infliction of a witch;
So cheats to play with those still aim
That do not understand the game.
Love in your heart as icily burns
As fire in antique Roman urns,
To warm the dead, and vainly light
Those only that see nothing by't.
Have you not power to entertain,
And render love for love again;
As no man can draw in his breath
At once, and force out air beneath?
Or do you love yourself so much,
To bear all rivals else a grutch?
What fate can lay a greater curse
Than you upon yourself would force?
For wedlock without love, some say,
Is but a lock without a key.
It is a kind of rape to marry
One that neglects, or cares not for ye:
For what does make it ravishment,
But b'ing against the mind's consent?
A rape that is the more inhuman
For being acted by a woman.
Why are you fair, but to entice us
To love you, that you may despise us?
But though you cannot Love, you say,
Out of your own fanatick way,
Why should you not at least allow
Those that love you to do so too?
For, as you fly me, and pursue
Love more averse, so I do you;
And am by your own doctrine taught
To practise what you call a fau't.
Quoth she, If what you say is true,
You must fly me as I do you;
But 'tis not what we do, but say,
In love and preaching, that must sway.
Quoth he, To bid me not to love,
Is to forbid my pulse to move,
My beard to grow, my ears to prick up,
Or (when I'm in a fit) to hickup:
Command me to piss out the moon,
And 'twill as easily be done:
Love's power's too great to be withstood
By feeble human flesh and blood.
'Twas he that brought upon his knees
The hect'ring, kill-cow HERCULES;
Transform'd his leager-lion's skin
T' a petticoat, and made him spin;
Seiz'd on his club, and made it dwindle
T' a feeble distaff, and a spindle.
'Twas he that made emperors gallants
To their own sisters and their aunts;
Set popes and cardinals agog,
To play with pages at leap-frog.
'Twas he that gave our Senate purges,
And flux'd the House of many a burgess;
Made those that represent the nation
Submit, and suffer amputation;
And all the Grandees o' the Cabal
Adjourn to tubs at Spring and Fall.
He mounted Synod-Men, and rode 'em
To Dirty-Lane and Little Sodom;
Made 'em curvet like Spanish jenets,
And take the ring at Madam [Bennet's]
'Twas he that made Saint FRANCIS do
More than the Devil could tempt him to,
In cold and frosty weather, grow
Enamour'd of a wife of snow;
And though she were of rigid temper,
With melting flames accost and tempt her;
Which after in enjoyment quenching,
He hung a garland on his engine
Quoth she, If Love have these effects,
Why is it not forbid our sex?
Why is't not damn'd and interdicted,
For diabolical and wicked?
And sung, as out of tune, against,
As Turk and Pope are by the Saints?
I find I've greater reason for it,
Than I believ'd before t' abhor it.
Quoth HUDIBRAS, These sad effects
Spring from your Heathenish neglects
Of Love's great pow'r, which he returns
Upon yourselves with equal scorns;
And those who worthy lovers slight,
Plagues with prepost'rous appetite.
This made the beauteous Queen of Crete
To take a town-bull for her sweet,
And from her greatness stoop so low,
To be the rival of a cow:
Others to prostitute their great hearts,
To he baboons' and monkeys' sweet-hearts;
Some with the Dev'l himself in league grow,
By's representative a Negro.
'Twas this made vestal-maids love-sick,
And venture to be bury'd quick:
Some by their fathers, and their brothers,
To be made mistresses and mothers.
'Tis this that proudest dames enamours
On lacquies and valets des chambres;
Their haughty stomachs overcomes,
And makes 'em stoop to dirty grooms;
To slight the world, and to disparage
Claps, issue, infamy, and marriage.
Quoth she, These judgments are severe,
Yet such as I should rather bear,
Than trust men with their oaths, or prove
Their faith and secresy in love,
Says he, There is as weighty reason
For secresy in love as treason.
Love is a burglarer, a felon,
That at the windore-eyes does steal in
To rob the heart, and with his prey
Steals out again a closer way,
Which whosoever can discover,
He's sure (as he deserves) to suffer.
Love is a fire, that burns and sparkles
In men as nat'rally as in charcoals,
Which sooty chymists stop in holes
When out of wood they extract coals:
So lovers should their passions choak,
That, tho' they burn, they may not smoak.
'Tis like that sturdy thief that stole
And dragg'd beasts backwards into's hole:
So Love does lovers, and us men
Draws by the tails into his den,
That no impression may discover,
And trace t' his cave, the wary lover,
But if you doubt I should reveal
What you entrust me under seal.
I'll prove myself as close and virtuous
As your own secretary ALBERTUS.
Quoth she, I grant you may be close
In hiding what your aims propose.
Love-passions are like parables,
By which men still mean something else,
Though love be all the world's pretence,
Money's the mythologick sense;
The real substance of the shadow,
Which all address and courtship's made to.
Thought he, I understand your play,
And how to quit you your own way:
He that will win his dame, must do
As Love does when he bends his bow;
With one hand thrust the lady from,
And with the other pull her home.
I grant, quoth he, wealth is a great
Provocative to am'rous heat.
It is all philters, and high diet,
That makes love rampant, and to fly out:
'Tis beauty always in the flower,
That buds and blossoms at fourscore:
'Tis that by which the sun and moon
At their own weapons are out-done:
That makes Knights-Errant fall in trances,
And lay about 'em in romances:
'Tis virtue, wit, and worth, and all
That men divine and sacred call:
For what is worth in any thing,
But so much money as 'twill bring?
Or what, but riches is there known,
Which man can solely call his own
In which no creature goes his half;
Unless it be to squint and laugh?
I do confess, with goods and land,
I'd have a wife at second-hand;
And such you are. Nor is 't your person
My stomach's set so sharp and fierce on;
But 'tis (your better part) your riches,
That my enamour'd heart bewitches.
Let me your fortune but possess,
And settle your person how you please:
Or make it o'er in trust to th' Devil;
You'll find me reasonable and civil.
Quoth she, I like this plainness better
Than false mock-passion, speech, or letter,
Or any feat of qualm or sowning,
But hanging of yourself, or drowning.
Your only way with me to break
Your mind, is breaking of your neck;
For as when merchants break, o'erthrown,
Like nine-pins they strike others down,
So that would break my heart; which done,
My tempting fortune is your own,
These are but trifles: ev'ry lover
Will damn himself over and over,
And greater matters undertake
For a less worthy mistress' sake:
Yet th' are the only ways to prove
Th' unfeign'd realities of love:
For he that hangs, or beats out's brains,
The Devil's in him if he feigns.
Quoth HUDIBRAS, This way's too rough
For mere experiment and proof:
It is no jesting, trivial matter,
To swing t' th' air, or douce in Water,
And, like a water-witch, try love;
That's to destroy, and not to prove;
As if a man should be dissected
To find what part is disaffected.
Your better way is to make over,
In trust, your fortune to your lover.
Trust is a trial; if it break,
'Tis not so desp'rate as a neck.
Beside, th' experiment's more certain;
Men venture necks to gain a fortune:
The soldier does it ev'ry day.
(Eight to the week) for sixpence pay:
Your pettifoggers damn their souls,
To share with knaves in cheating fools:
And merchants, vent'ring through the main,
Slight pirates, rocks, and horns, for gain.
This is the way I advise you to:
Trust me, and see what I will do.
Quoth she, I should be loth to run
Myself all th' hazard, and you none;
Which must be done, unless some deed
Of your's aforesaid do precede.
Give but yourself one gentle swing
For trial, and I'll cut the string:
Or give that rev'rend head a maul,
Or two, or three, against a wall,
To shew you are a man of mettle,
And I'll engage myself to settle.
Quoth he, My head's not made of brass,
As Friar BACON'S noodle was;
Nor (like the Indian's skull) so tough
That, authors say, 'twas musket-proof,
As yet on any new adventure,
As it had need to be, to enter.
You see what bangs it has endur'd,
That would, before new feats, be cur'd.
But if that's all you stand upon,
Here, strike me luck, it shall be done.
Quoth she, The matter's not so far gone
As you suppose: Two words t' a bargain:
That may be done, and time enough,
When you have given downright proof;
And yet 'tis no fantastic pique
I have to love, nor coy dislike:
'Tis no implicit, nice aversion
T' your conversation, mein, or person,
But a just fear, lest you should prove
False and perfidious in love:
For if I thought you could be true,
I could love twice as much as you.
Quoth he, My faith as adamanatine,
As chains of destiny, I'll maintain:
True as APOLLO ever spoke,
Or Oracle from heart of oak;
And if you'll give my flame but vent,
Now in close hugger-mugger pent,
And shine upon me but benignly,
With that one, and that other pigsney,
The sun and day shall sooner part,
Than love or you shake off my heart;
The sun, that shall no more dispense
His own but your bright influence.
I'll carve your name on barks of trees,
With true-loves-knots and flourishes,
That shall infuse eternal spring,
And everlasting flourishing:
Drink ev'ry letter on't in stum,
And make it brisk champaign become;
Where-e'er you tread, your foot shall set
The primrose and the violet:
All spices, perfumes, and sweet powders,
Shall borrow from your breath their odours:
Nature her charter shall renew,
And take all lives of things from you;
The world depend upon your eye,
And when you frown upon it, die:
Only our loves shall still survive,
New worlds and natures to out-live:
And, like to heralds' moons, remain
All crescents, without change or wane.
Hold, hold, quoth she; no more of this,
Sir Knight; you take your aim amiss:
For you will find it a hard chapter
To catch me with poetic rapture,
In which your mastery of art
Doth shew itself, and not your heart:
Nor will you raise in mine combustion
By dint of high heroic fustian.
She that with poetry is won,
Is but a desk to write upon;
And what men say of her, they mean
No more than on the thing they lean.
Some with Arabian spices strive
T' embalm her cruelly alive;
Or season her, as French cooks use
Their haut-gousts, bouillies, or ragousts:
Use her so barbarously ill,
To grind her lips upon a mill,
Until the facet doublet doth
Fit their rhimes rather than her mouth:
Her mouth compar'd to an oyster's, with
A row of pearl in't - stead of teeth.
Others make posies of her cheeks,
Where red and whitest colours mix;
In which the lily, and the rose,
For Indian lake and ceruse goes.
The sun and moon by her bright eyes
Eclips'd, and darken'd in the skies,
Are but black patches, that she wears,
Cut into suns, and moons, and stars:
By which astrologers as well,
As those in Heav'n above, can tell
What strange events they do foreshow
Unto her under-world below.
Her voice, the music of the spheres,
So loud, it deafens mortals ears;
As wise philosophers have thought;
And that's the cause we hear it not.
This has been done by some, who those
Th' ador'd in rhime, would kick in prose;
And in those ribbons would have hung
On which melodiously they sung;
That have the hard fate to write best
Of those still that deserve it least;
It matters not how false, or forc'd:
So the best things be said o' th' worst:
It goes for nothing when 'tis said;
Only the arrow's drawn to th' bead,
Whether it be a swan or goose
They level at: So shepherds use
To set the same mark on the hip
Both of their sound and rotten sheep:
For wits, that carry low or wide,
Must be aim'd higher, or beside
The mark, which else they ne'er come nigh,
But when they take their aim awry.
But I do wonder you should choose
This way t' attack me with your Muse,
As one cut out to pass your tricks on,
With fulhams of poetic fiction:
I rather hop'd I should no more
Hear from you o' th' gallanting score:
For hard dry-bastings us'd to prove
The readiest remedies of love;
Next a dry-diet: but if those fail,
Yet this uneasy loop-hol'd jail,
In which ye are hamper'd by the fetlock,
Cannot but put y' in mind of wedlock;
Wedlock, that's worse than any hole here,
If that may serve you for a cooler,
T' allay your mettle, all agog
Upon a wife, the heavi'r clog:
Or rather thank your gentler fate,
That for a bruis'd or broken pate,
Has freed you from those knobs that grow
Much harder on the marry'd brow:
But if no dread can cool your courage,
From vent'ring on that dragon, marriage,
Yet give me quarter, and advance
To nobler aims your puissance:
Level at beauty and at wit;
The fairest mark is easiest hit.
Quoth HUDIBRAS, I'm beforehand
In that already, with your command
For where does beauty and high wit
But in your constellation meet?
Quoth she, What does a match imply,
But likeness and equality?
I know you cannot think me fit
To be th' yoke-fellow of your wit;
Nor take one of so mean deserts,
To be the partner of your parts;
A grace which, if I cou'd believe,
I've not the conscience to receive.
That conscience, quoth HUDIBRAS,
Is mis-inform'd: I'll state the case
A man may be a legal donor,
Of any thing whereof he's owner,
And may confer it where he lists,
I' th' judgment of all casuists,
Then wit, and parts, and valour, may
Be ali'nated, and made away,
By those that are proprietors,
As I may give or sell my horse.
Quoth she, I grant the case is true
And proper 'twixt your horse and you;
But whether I may take as well
As you may give away or sell?
Buyers you know are bid beware;
And worse than thieves receivers are.
How shall I answer hue and cry,
For a roan gelding, twelve hands high,
All spurr'd and switch'd, a lock on's hoof,
A sorrel mane? Can I bring proof
Where, when, by whom, and what y' were sold for,
And in the open market toll'd for?
Or should I take you for a stray,
You must be kept a year and day
(Ere I can own you) here i' the pound,
Where, if y' are sought, you may be found
And in the mean time I must pay
For all your provender and hay.
Quoth he, It stands me much upon
T' enervate this objection,
And prove myself; by topic clear
No gelding, as you would infer.
Loss of virility's averr'd
To be the cause of loss of beard,
That does (like embryo in the wom
Abortive on the chin become.
This first a woman did invent,
In envy of man's ornament;
SEMIRAMIS, of Babylon,
Who first of all cut men o' th' stone,
To mar their beards, and lay foundation
Of sow-geldering operation.
Look on this beard, and tell me whether
Eunuchs wear such, or geldings either?
Next it appears I am no horse;
That I can argue and discourse
Have but two legs, and ne'er a tail.
Quoth she, That nothing will avail
For some philosophers of late here,
Write, men have four legs by nature,
And that 'tis custom makes them go
Erron'ously upon but two;
As 'twas in Germany made good
B' a boy that lost himself in a wood,
And growing down to a man, was wont
With wolves upon all four to hunt.
As for your reasons drawn from tails,
We cannot say they're true or false,
Till you explain yourself, and show,
B' experiment, 'tis so or no.
Quoth he, If you'll join issue on't,
I'll give you satisfactory account;
So you will promise, if you lose,
To settle all, and be my spouse.
That never shall be done (quoth she)
To one that wants a tail, by me
For tails by nature sure were meant,
As well as beards, for ornament:
And though the vulgar count them homely,
In men or beast they are so comely,
So gentee, alamode, and handsome,
I'll never marry man that wants one;
And till you can demonstrate plain,
You have one equal to your mane,
I'll be torn piece-meal by a horse,
Ere I'll take you for better or worse.
The Prince of CAMBAY's daily food
Is asp, and basilisk, and toad;
Which makes him have so strong a breath,
Each night he stinks a queen to death;
Yet I shall rather lie in's arms
Than yours, on any other terms.
Quoth he, What nature can afford,
I shall produce, upon my word;
And if she ever gave that boon
To man, I'll prove that I have one
I mean by postulate illation,
When you shall offer just occasion:
But since y' have yet deny'd to give
My heart, your pris'ner, a reprieve,
But made it sink down to my heel,
Let that at least your pity feel;
And, for the sufferings of your martyr,
Give its poor entertainer quarter;
And, by discharge or main-prize, grant
Deliv'ry from this base restraint.
Quoth she, I grieve to see your leg
Stuck in a hole here like a peg;
And if I knew which way to do't
(Your honour safe) I'd let you out.
That Dames by jail-delivery
Of Errant-Knights have been set free,
When by enchantment they have been,
And sometimes for it too, laid in,
Is that which Knights are bound to do
By order, oath, and honour too:
For what are they renown'd, and famous else,
But aiding of distressed damosels?
But for a Lady no ways errant,
To free a Knight, we have no warrant
In any authentical romance,
Or classic author, yet of France;
And I'd be loth to have you break
An ancient custom for a freak,
Or innovation introduce
In place of things of antique use;
To free your heels by any course,
That might b' unwholesome to your spurs;
Which, if I should consent unto,
It is not in my pow'r to do;
For 'tis a service must be done ye
With solemn previous ceremony;
Which always has been us'd t' untie
The charms of those who here do lie
For as the ancients heretofore
To Honour's Temple had no door,
But that which thorough Virtue's lay,
So from this dungeon there's no way
To honour'd freedom, but by passing
That other virtuous school of lashing,
Where Knights are kept in narrow lists,
With wooden lockets 'bout their wrists;
In which they for a while are tenants,
And for their Ladies suffer penance:
Whipping, that's Virtue's governess,
Tutress of arts and sciences;
That mends the gross mistakes of Nature,
And puts new life into dull matter;
That lays foundation for renown,
And all the honours of the gown.
This suffer'd, they are set at large,
And freed with hon'rable discharge.
Then in their robes the penitentials
Are straight presented with credentials,
And in their way attended on
By magistrates of ev'ry town;
And, all respect and charges paid,
They're to their ancient seats convey'd.
Now if you'll venture, for my sake,
To try the toughness of your back,
And suffer (as the rest have done)
The laying of a whipping on,
(And may you prosper in your suit,
As you with equal vigour do't,)
I here engage myself to loose ye,
And free your heels from Caperdewsie.
But since our sex's modesty
Will not allow I should be by,
Bring me, on oath, a fair account,
And honour too, when you have done't,
And I'll admit you to the place
You claim as due in my good grace.
If matrimony and hanging go
By dest'ny, why not whipping too?
What med'cine else can cure the fits
Of lovers when they lose their wits?
Love is a boy by poets stil'd;
Then spare the rod and spoil the child.
A Persian emp'ror whipp'd his grannam
The sea, his mother VENUS came on;
And hence some rev'rend men approve
Of rosemary in making love.
As skilful coopers hoop their tubs
With Lydian and with Phrygian dubs,
Why may not whipping have as good
A grace, perform'd in time and mood,
With comely movement, and by art,
Raise passion in a lady's heart?
It is an easier way to make
Love by, than that which many take.
Who would not rather suffer whipping,
Than swallow toasts of bits of ribbon?
Make wicked verses, treats, and faces,
And spell names over with beer-glasses
Be under vows to hang and die
Love's sacrifice, and all a lie?
With china-oranges and tarts
And whinning plays, lay baits for hearts?
Bribe chamber-maids with love and money,
To break no roguish jests upon ye?
For lilies limn'd on cheeks, and roses,
With painted perfumes, hazard noses?
Or, vent'ring to be brisk and wanton,
Do penance in a paper lanthorn?
All this you may compound for now,
By suffering what I offer you;
Which is no more than has been done
By Knights for Ladies long agone.
Did not the great LA MANCHA do so
For the INFANTA DEL TOBOSO?
Did not th' illustrious Bassa make
Himself a slave for Misse's sake?
And with bull's pizzle, for her love,
Was taw 'd as gentle as a glove?
Was not young FLORIO sent (to cool
His flame for BIANCAFIORE) to school,
Where pedant made his pathic bum
For her sake suffer martyrdom?
Did not a certain lady whip
Of late her husband's own Lordship?
And though a grandee of the House,
Claw'd him with fundamental blows
Ty'd him stark naked to a bed-post,
And firk'd his hide, as if sh' had rid post
And after, in the sessions-court,
Where whipping's judg'd, had honour for't?
This swear you will perform, and then
I'll set you from th' inchanted den,
And the magician's circle clear.
Quoth he, I do profess and swear,
And will perform what you enjoin,
Or may I never see you mine.
Amen, (quoth she); then turn'd about,
And bid her Esquire let him out.
But ere an artist could be found
T' undo the charms another bound,
The sun grew low, and left the skies,
Put down (some write) by ladies eyes,
The moon pull'd off her veil of light
That hides her face by day from sight,
(Mysterious veil, of brightness made,
That's both her lustre and her shade,)
And in the lanthorn of the night
With shining horns hung out her light;
For darkness is the proper sphere,
Where all false glories use t' appear.
The twinkling stars began to muster,
And glitter with their borrow'd lustre,
While sleep the weary 'd world reliev'd,
By counterfeiting death reviv'd;
His whipping penance till the morn
Our vot'ry thought it best t' adjourn,
And not to carry on a work
Of such importance in the dark,
With erring haste, but rather stay,
And do't in th' open face of day;
And in the mean time go in quest
Of next retreat to take his rest.
Hudibras: Part 1 - Canto Iii
The scatter'd rout return and rally,
Surround the place; the Knight does sally,
And is made pris'ner: Then they seize
Th' inchanted fort by storm; release
Crowdero, and put the Squire in's place;
I should have first said Hudibras.
Ah me! what perils do environ
The man that meddles with cold iron!
What plaguy mischiefs and mishaps
Do dog him still with after-claps!
For though dame Fortune seem to smile
And leer upon him for a while,
She'll after shew him, in the nick
Of all his glories, a dog-trick.
This any man may sing or say,
I' th' ditty call'd, What if a Day?
For HUDIBRAS, who thought h' had won
The field, as certain as a gun;
And having routed the whole troop,
With victory was cock a-hoop;
Thinking h' had done enough to purchase
Thanksgiving-day among the Churches,
Wherein his mettle, and brave worth,
Might be explain'd by Holder-forth,
And register'd, by fame eternal,
In deathless pages of diurnal;
Found in few minutes, to his cost,
He did but count without his host;
And that a turn-stile is more certain
Than, in events of war, dame Fortune.
For now the late faint-hearted rout,
O'erthrown, and scatter'd round about,
Chas'd by the horror of their fear
From bloody fray of Knight and Bear,
(All but the dogs, who, in pursuit
Of the Knight's victory, stood to't,
And most ignobly fought to get
The honour of his blood and sweat,)
Seeing the coast was free and clear
O' th' conquer'd and the conqueror,
Took heart again, and fac'd about,
As if they meant to stand it out:
For by this time the routed Bear,
Attack'd by th' enemy i' th' rear,
Finding their number grew too great
For him to make a safe retreat,
Like a bold chieftain, fac'd about;
But wisely doubting to hold out,
Gave way to Fortune, and with haste
Fac'd the proud foe, and fled, and fac'd;
Retiring still, until he found
H' had got the advantage of the ground;
And then as valiantly made head
To check the foe, and forthwith fled;
Leaving no art untry'd, nor trick
Of warrior stout and politick,
Until, in spite of hot pursuit,
He gain'd a pass to hold dispute
On better terms, and stop the course
Of the proud foe. With all his force
He bravely charg'd, and for a while
Forc'd their whole body to recoil;
But still their numbers so increas'd,
He found himself at length oppress'd,
And all evasions, so uncertain,
To save himself for better fortune,
That he resolv'd, rather than yield,
To die with honour in the field,
And sell his hide and carcase at
A price as high and desperate
As e'er he could. This resolution
He forthwith put in execution,
And bravely threw himself among
The enemy i' th' greatest throng.
But what cou'd single valour do
Against so numerous a foe?
Yet much he did indeed, too much
To be believ'd, where th' odds were such.
But one against a multitude
Is more than mortal can make good.
For while one party he oppos'd,
His rear was suddenly inclos'd;
And no room left him for retreat,
Or fight against a foe so great.
For now the mastives, charging home,
To blows and handy gripes were come:
While manfully himself he bore,
And setting his right-foot before,
He rais'd himself, to shew how tall
His person was above them all.
This equal shame and envy stirr'd
In th' enemy, that one should beard
So many warriors, and so stout,
As he had done, and stav'd it out,
Disdaining to lay down his arms,
And yield on honourable terms.
Enraged thus, some in the rear
Attack'd him, and some ev'ry where,
Till down he fell; yet falling fought,
And, being down, still laid about;
As WIDDRINGTON, in doleful dumps,
Is said to light upon his stumps.
But all, alas! had been in vain,
And he inevitably slain,
If TRULLA and CERDON, in the nick,
To rescue him had not been quick;
For TRULLA, who was light of foot
As shafts which long-field Parthians shoot,
(But not so light as to be borne
Upon the ears of standing corn,
Or trip it o'er the water quicker
Than witches, when their staves they liquor,
As some report,) was got among
The foremost of the martial throng;
There pitying the vanquish'd Bear,
She call'd to CERDON, who stood near,
Viewing the bloody fight; to whom,
Shall we (quoth she) stand still hum-drum,
And see stout Bruin all alone,
By numbers basely overthrown?
Such feats already h' has atchiev'd,
In story not to be believ'd;
And 'twould to us be shame enough,
Not to attempt to fetch him off.
I would (quoth he) venture a limb
To second thee, and rescue him:
But then we must about it straight,
Or else our aid will come too late.
Quarter he scorns, he is so stout,
And therefore cannot long hold out.
This said, they wav'd their weapons round
About their heads, to clear the ground;
And joining forces, laid about
So fiercely, that th' amazed rout
Turn'd tale again, and straight begun,
As if the Devil drove, to run.
Meanwhile th' approach'd th' place where Bruin
Was now engag'd to mortal ruin.
The conqu'ring foe they soon assail'd;
First TRULLA stav'd, and CERDON tail'd,
Until their mastives loos'd their hold:
And yet, alas! do what they could,
The worsted Bear came off with store
Of bloody wounds, but all before:
For as ACHILLES, dipt in pond,
Was ANABAPTIZ'D free from wound,
Made proof against dead-doing steel
All over, but the Pagan heel;
So did our champion's arms defend
All of him, but the other end,
His head and ears, which, in the martial
Encounter, lost a leathern parcel
For as an Austrian Archduke once
Had one ear (which in ducatoons
Is half the coin) in battle par'd
Close to his head, so Bruin far'd;
But tugg'd and pull'd on th' other side,
Like scriv'ner newly crucify'd;
Or like the late corrected leathern
Ears of the Circumcised Brethren.
But gentle TRULLA into th' ring
He wore in's nose convey'd a string,
With which she march'd before, and led
The warrior to a grassy bed,
As authors write, in a cool shade,
Which eglantine and roses made;
Close by a softly murm'ring stream,
Where lovers us'd to loll and dream.
There leaving him to his repose,
Secured from pursuit of foes,
And wanting nothing but a song,
And a well-tun'd theorbo hung
Upon a bough, to ease the pain
His tugg'd ears suffer'd, with a strain,
They both drew up, to march in quest
Of his great leader and the rest.
For ORSIN (who was more renown'd
For stout maintaining of his ground
In standing fight, than for pursuit,
As being not so quick of foot)
Was not long able to keep pace
With others that pursu'd the chace;
But found himself left far behind,
Both out of heart and out of wind:
Griev'd to behold his Bear pursu'd
So basely by a multitude;
And like to fall, not by the prowess,
But numbers of his coward foes.
He rag'd, and kept as heavy a coil as
Stout HERCULES for loss of HYLAS;
Forcing the vallies to repeat
The accents of his sad regret.
He beat his breast, and tore his hair,
For loss of his dear Crony Bear;
That Eccho, from the hollow ground,
His doleful wailings did resound
More wistfully, by many times,
Than in small poets splay-foot rhimes
That make her, in their rueful stories
To answer to int'rogatories,
And most unconscionably depose
To things of which she nothing knows;
And when she has said all she can say,
'Tis wrested to the lover's fancy.
Quoth he, O whither, wicked Bruin
Art thou fled to my - Eccho, Ruin?
I thought th' hadst scorn'd to budge a step
For fear. (Quoth Eccho) Marry guep.
Am not I here to take thy part?
Then what has quelled thy stubborn heart?
Have these bones rattled, and this head
So often in thy quarrel bled?
Nor did I ever winch or grudge it,
For thy dear sake. (Quoth she) Mum budget
Think'st thou 'twill not be laid i' th' dish
Thou turn'dst thy back? Quoth Eccho, Fish.
To run from those t'hast overcome
Thus cowardly? Quoth Eccho, Mum.
But what a vengeance makes thee fly
From me too, as thine enemy?
Or if thou hast no thought of me,
Nor what I have endur'd for thee,
Yet shame and honour might prevail
To keep thee thus from turning tail:
For who would grudge to spend his blood in
His honour's cause? Quoth she, A puddin.
This said, his grief to anger turn'd,
Which in his manly stomach burn'd;
Thirst of revenge, and wrath, in place
Of sorrow, now began to blaze.
He vow'd the authors of his woe
Should equal vengeance undergo;
And with their bones and flesh pay dear
For what he suffer'd, and his Bear.
This b'ing resolv'd, with equal speed
And rage he hasted to proceed
To action straight, and giving o'er
To search for Bruin any more,
He went in quest of HUDIBRAS,
To find him out where-e'er he was;
And, if he were above ground, vow'd
He'd ferret him, lurk where be wou'd.
But scarce had he a furlong on
This resolute adventure gone,
When he encounter'd with that crew
Whom HUDIBRAS did late subdue.
Honour, revenge, contempt, and shame,
Did equally their breasts inflame.
'Mong these the fierce MAGNANO was,
And TALGOL, foe to HUDIBRAS;
CERDON and COLON, warriors stout,
As resolute, as ever fought;
Whom furious ORSIN thus bespoke:
Shall we (quoth be) thus basely brook
The vile affront that paltry ass,
And feeble scoundrel, HUDIBRAS,
With that more paltry ragamuffin,
RALPHO, with vapouring and huffing,
Have put upon us like tame cattle,
As if th' had routed us in battle?
For my part, it shall ne'er be said,
I for the washing gave my bead:
Nor did I turn my back for fear
O' th' rascals, but loss of my Bear,
Which now I'm like to undergo;
For whether those fell wounds, or no
He has receiv'd in fight, are mortal,
Is more than all my skill can foretell
Nor do I know what is become
Of him, more than the Pope of Rome.
But if I can but find them out
That caus'd it (as I shall, no doubt,
Where-e'er th' in hugger-mugger lurk)
I'll make them rue their handy-work;
And wish that they had rather dar'd
To pull the Devil by the beard.
Quoth CERD0N, Noble ORSIN, th' hast
Great reason to do as thou say'st,
And so has ev'ry body here,
As well as thou hast, or thy Bear.
Others may do as they see good;
But if this twig be made of wood
That will hold tack, I'll make the fur
Fly 'bout the ears of that old cur;
And the other mungrel vermin, RALPH,
That brav'd us all in his behalf.
Thy Bear is safe, and out of peril,
Though lugg'd indeed, and wounded very ill;
Myself and TRULLA made a shift
To help him out at a dead lift;
And, having brought him bravely off,
Have left him where he's safe enough:
There let him rest; for if we stay,
The slaves may hap to get away.
This said, they all engag'd to join
Their forces in the same design;
And forthwith put themselves in search
Of HUDIBRAS upon their march.
Where leave we awhile, to tell
What the victorious knight befel.
For such, CROWDERO being fast
In dungeon shut, we left him last.
Triumphant laurels seem'd to grow
No where so green as on his brow;
Laden with which, as well as tir'd
With conquering toil, he now retir'd
Unto a neighb'ring castle by,
To rest his body, and apply
Fit med'cines to each glorious bruise
He got in fight, reds, blacks, and blues,
To mollify th' uneasy pang
Of ev'ry honourable bang,
Which b'ing by skilful midwife drest,
He laid him down to take his rest.
But all in vain. H' had got a hurt
O' th' inside, of a deadlier sort,
By CUPID made, who took his stand
Upon a Widow's jointure land,
(For he, in all his am'rous battels,
No 'dvantage finds like goods and chattels,)
Drew home his bow, and, aiming right,
Let fly an arrow at the Knight:
The shaft against a rib did glance,
And gall'd him in the purtenance.
But time had somewhat 'swag'd his pain,
After he found his suit in vain.
For that proud dame, for whom his soul
Was burnt in's belly like a coal,
(That belly which so oft did ake
And suffer griping for her sake,
Till purging comfits and ants-eggs
Had almost brought him off his legs,)
Us'd him so like a base rascallion,
That old Pyg - (what d'y' call him) malion,
That cut his mistress out of stone,
Had not so hard a-hearted one.
She had a thousand jadish tricks,
Worse than a mule that flings and kicks;
'Mong which one cross-grain'd freak she had,
As insolent as strange and mad;
She could love none, but only such
As scorn'd and hated her as much.
'Twas a strange riddle of a lady:
Not love, if any lov'd her! Hey dey!
So cowards never use their might,
But against such as will not fight;
So some diseases have been found
Only to seize upon the sound.
He that gets her by heart, must say her
The back way, like a witch's prayer.
Mean while the Knight had no small task
To compass what he durst not ask.
He loves, but dares not make the motion;
Her ignorance is his devotion:
Like caitiff vile, that, for misdeed,
Rides with his face to rump of steed,
Or rowing scull, he's fain to love,
Look one way, and another move;
Or like a tumbler, that does play
His game, and look another way,
Until he seize upon the cony;
Just so he does by matrimony:
But all in vain; her subtle snout
Did quickly wind his meaning out;
Which she return'd with too much scorn
To be by man of honour borne:
Yet much he bore, until the distress
He suffer'd from his spightful mistress
Did stir his stomach; and the pain
He had endur'd from her disdain,
Turn'd to regret so resolute,
That he resolv'd to wave his suit,
And either to renounce her quite,
Or for a while play least in sight.
This resolution b'ing put on,
He kept some months, and more had done;
But being brought so nigh by Fate,
The victory he atchiev'd so late
Did set his thoughts agog, and ope
A door to discontinu'd hope,
That seem'd to promise he might win
His dame too, now his hand was in;
And that his valour, and the honour
H' had newly gain'd, might work upon her.
These reasons made his mouth to water
With am'rous longings to be at her.
Quoth he, unto himself, Who knows,
But this brave conquest o'er my foes
May reach her heart, and make that stoop,
As I but now have forc'd the troop?
If nothing can oppugn love,
And virtue invious ways can prove,
What may he not confide to do
That brings both love and virtue too?
But thou bring'st valour too and wit;
Two things that seldom fail to hit.
Valour's a mouse-trap, wit a gin,
Which women oft are taken in.
Then, HUDIBRAS, why should'st thou fear
To be, that art a conqueror?
Fortune th' audacious doth juvare,
But lets the timidous miscarry.
Then while the honour thou hast got
Is spick and span new, piping hot,
Strike her up bravely, thou hadst best,
And trust thy fortune with the rest.
Such thoughts as these the Knight did keep,
More than his bangs or fleas, from sleep.
And as an owl, that in a barn
Sees a mouse creeping in the corn,
Sits still, and shuts his round blue eyes,
As if he slept, until he spies
The little beast within his reach,
Then starts, and seizes on the wretch;
So from his couch the Knight did start
To seize upon the widow's heart;
Crying with hasty tone, and hoarse,
RALPHO, dispatch; To Horse, To Horse.
And 'twas but time; for now the rout,
We left engag'd to seek him out,
By speedy marches, were advanc'd
Up to the fort, where he ensconc'd;
And all th' avenues had possest
About the place, from east to west.
That done, a while they made a halt,
To view the ground, and where t' assault:
Then call'd a council, which was best,
By siege or onslaught, to invest
The enemy; and 'twas agreed,
By storm and onslaught to proceed.
This b'ing resolv'd, in comely sort
They now drew up t' attack the fort;
When HUDIBRAS, about to enter
Upon another-gates adventure,
To RALPHO call'd aloud to arm,
Not dreaming of approaching storm.
Whether Dame Fortune, or the care
Of Angel bad or tutelar,
Did arm, or thrust him on a danger
To which he was an utter stranger;
That foresight might, or might not, blot
The glory he had newly got;
For to his shame it might be said,
They took him napping in his bed;
To them we leave it to expound,
That deal in sciences profound.
His courser scarce he had bestrid,
And RALPHO that on which he rid,
When setting ope the postern gate,
Which they thought best to sally at,
The foe appear'd, drawn up and drill'd,
Ready to charge them in the field.
This somewhat startled the bold Knight,
Surpriz'd with th' unexpected sight.
The bruises of his bones and flesh
The thought began to smart afresh;
Till recollecting wonted courage,
His fear was soon converted to rage,
And thus he spoke: The coward foe,
Whom we but now gave quarter to,
Look, yonder's rally'd, and appears
As if they had out-run their fears.
The glory we did lately get,
The Fates command us to repeat;
And to their wills we must succumb,
Quocunque trahunt, 'tis our doom.
This is the same numeric crew
Which we so lately did subdue;
The self-same individuals that
Did run as mice do from a cat,
When we courageously did wield
Our martial weapons in the field
To tug for victory; and when
We shall our shining blades agen
Brandish in terror o'er our heads,
They'll straight resume their wonted dreads.
Fear is an ague, that forsakes
And haunts by fits those whom it takes:
And they'll opine they feel the pain
And blows they felt to-day again.
Then let us boldly charge them home,
And make no doubt to overcome.
This said, his courage to inflame,
He call'd upon his mistress' name.
His pistol next he cock'd a-new,
And out his nut-brown whinyard drew;
And, placing RALPHO in the front,
Reserv'd himself to bear the brunt,
As expert warriors use: then ply'd
With iron heel his courser's side,
Conveying sympathetic speed
From heel of Knight to heel of Steed.
Mean while the foe, with equal rage
And speed, advancing to engage,
Both parties now were drawn so close,
Almost to come to handy-blows;
When ORSIN first let fly a stone
At RALPHO: not so huge a one
As that which DIOMED did maul
AENEAS on the bum withal
Yet big enough if rightly hurl'd,
T' have sent him to another world,
Whether above-ground, or below,
Which Saints Twice Dipt are destin'd to.
The danger startled the bold Squire,
And made him some few steps retire.
But HUDIBRAS advanc'd to's aid,
And rouz'd his spirits, half dismay'd.
He wisely doubting lest the shot
Of th' enemy, now growing hot,
Might at a distance gall, press'd close,
To come pell-mell to handy-blows,
And, that he might their aim decline,
Advanc'd still in an oblique line;
But prudently forbore to fire,
Till breast to breast he had got nigher,
As expert warriors use to do
When hand to hand they charge their foe.
This order the advent'rous Knight,
Most soldier-like, observ'd in fight,
When fortune (as she's wont) turn'd fickle,
And for the foe began to stickle.
The more shame for her Goody-ship,
To give so near a friend the slip.
For COLON, choosing out a stone,
Levell'd so right, it thump'd upon
His manly paunch with such a force,
As almost beat him off his horse.
He lost his whinyard, and the rein;
But, laying fast hold of the mane,
Preserv'd his seat; and as a goose
In death contracts his talons close,
So did the Knight, and with one claw
The trigger of his pistol draw.
The gun went off: and as it was
Still fatal to stout HUDIBRAS,
In all his feats of arms, when least
He dreamt of it, to prosper best,
So now he far'd: the shot, let fly
At random 'mong the enemy,
Pierc'd TALGOL's gaberdine, and grazing
Upon his shoulder, in the passing,
Lodg'd in MAGNANO's brass habergeon,
Who straight, A Surgeon, cry'd, A Surgeon.
He tumbled down, and, as he fell,
Did Murther, Murther, Murther, yell.
This startled their whole body so,
That if the Knight had not let go
His arms, but been in warlike plight,
H' had won (the second time) the fight;
As, if the Squire had but fall'n on,
He had inevitably done:
But he, diverted with the care
Or HUDIBRAS his hurt, forbare
To press th' advantage of his fortune
While danger did the rest dishearten:
For he with CERDON b'ing engag'd
In close encounter, they both wag'd
The fight so well, 'twas hard to say
Which side was like to get the day.
And now the busy work of death
Had tir'd them so, th' agreed to breath,
Preparing to renew the fight,
When the disaster of the Knight,
And th' other party, did divert
Their fell intent, and forc'd them part.
RALPHO press'd up to HUDIBRAS,
And CERDON where MAGNANO was;
Each striving to confirm his party
With stout encouragements, and hearty.
Quoth RALIHO, Courage, valiant Sir,
And let revenge and honour stir
Your spirits up: once we fall on,
The shatter'd foe begins to run:
For if but half so well you knew
To use your victory as subdue,
They durst not, after such a blow
As you have given them, face us now;
But from so formidable a soldier
Had fled like crows when they smell powder.
Thrice have they seen your sword aloft
Wav'd o'er their heads, and fled as oft.
But if you let them recollect
Their spirits, now dismay'd and checkt,
You'll have a harder game to play
Than yet y' have had to get the day.
Thus spoke the stout Squire; but was heard
By HUDIBRAS with small regard.
His thoughts were fuller of the bang
Be lately took than RALPH'S harangue;
To which he answer'd, Cruel Fate
Tells me thy counsel comes too late.
The knotted blood within my hose,
That from my wounded body flows,
With mortal crisis doth portend
My days to appropinque an end.
I am for action now unfit,
Either of fortitude or wit:
Fortune, my foe, begins to frown,
Resolv'd to pull my stomach down.
I am not apt, upon a wound,
Or trivial basting, to despond:
Yet I'd be loth my days to curtail:
For if I thought my wounds not mortal,
Or that we'd time enough as yet,
To make an hon'rable retreat,
'Twere the best course: but if they find
We fly, and leave our arms behind
For them to seize on, the dishonour,
And danger too, is such, I'll sooner
Stand to it boldly, and take quarter,
To let them see I am no starter.
In all the trade of war, no feat
Is nobler than a brave retreat:
For those that run away, and fly,
Take place at least of th' enemy.
This said, the Squire, with active speed
Dismounted from his bonny steed,
To seize the arms, which, by mischance,
Fell from the bold Knight in a trance.
These being found out, and restor'd
To HUDIBRAS their natural lord,
As a man may say, with might and main,
He hasted to get up again.
Thrice he assay'd to mount aloft,
But, by his weighty bum, as oft
He was pull'd back, till having found
Th' advantage of the rising ground,
Thither he led his warlike steed,
And having plac'd him right, with speed
Prepar'd again to scale the beast,
When ORSIN, who had newly drest
The bloody scar upon the shoulder
Of TALGOL with Promethean powder,
And now was searching for the shot
That laid MAGNANO on the spot,
Beheld the sturdy Squire aforesaid
Preparing to climb up his horse side.
He left his cure, and laying hold
Upon his arms, with courage bold,
Cry'd out, 'Tis now no time to dally,
The enemy begin to rally:
Let us, that are unhurt and whole,
Fall on, and happy man be's dole.
This said, like to a thunderbolt,
He flew with fury to th' assault,
Striving the enemy to attack
Before he reach'd his horse's back.
RALPHO was mounted now, and gotten
O'erthwart his beast with active vau'ting,
Wrigling his body to recover
His seat, and cast his right leg over,
When ORSIN, rushing in, bestow'd
On horse and man so heavy a load,
The beast was startled, and begun
To kick and fling like mad, and run,
Bearing the tough Squire like a sack,
Or stout king RICHARD, on his back,
'Till stumbling, he threw him down,
Sore bruis'd, and cast into a swoon.
Meanwhile the Knight began to rouze
The sparkles of his wonted prowess.
He thrust his hand into his hose,
And found, both by his eyes and nose,
'Twas only choler, and not blood,
That from his wounded body flow'd.
This, with the hazard of the Squire,
Inflam'd him with despightful ire.
Courageously he fac'd about.
And drew his other pistol out,
And now had half way bent the cock,
When CERDON gave so fierce a shock,
With sturdy truncheon, thwart his arm,
That down it fell, and did no harm;
Then stoutly pressing on with speed,
Assay'd to pull him off his steed.
The Knight his sword had only left,
With which he CERDON'S head had cleft,
Or at the least cropt off a limb,
But ORSIN came, and rescu'd him.
He, with his lance, attack'd the Knight
Upon his quarters opposite.
But as a barque, that in foul weather,
Toss'd by two adverse winds together,
Is bruis'd, and beaten to and fro,
And knows not which to turn him to;
So far'd the Knight between two foes,
And knew not which of them t'oppose;
Till ORSIN, charging with his lance
At HUDIBRAS, by spightful chance,
Hit CERDON such a bang, as stunn'd
And laid him flat upon the ground.
At this the Knight began to chear up,
And, raising up himself on stirrup,
Cry'd out, Victoria! Lie thou there,
And I shall straight dispatch another,
To bear thee company in death:
But first I'll halt a while, and breath:
As well he might; for ORSIN, griev'd
At th' wound that CERDON had receiv'd,
Ran to relieve him with his lore,
And cure the hurt he gave before.
Mean while the Knight had wheel'd about,
To breathe himself, and next find out
Th' advantage of the ground, where best
He might the ruffled foe infest.
This b'ing resolv'd, he spurr'd his steed,
To run at ORSIN with full speed,
While he was busy in the care
Of CERDON'S wound, and unaware:
But he was quick, and had already
Unto the part apply'd remedy:
And, seeing th' enemy prepar'd,
Drew up, and stood upon his guard.
Then, like a warrior right expert
And skilful in the martial art,
The subtle Knight straight made a halt,
And judg'd it best to stay th' assault,
Until he had reliev'd the Squire,
And then in order to retire;
Or, as occasion should invite,
With forces join'd renew the fight.
RALPHO, by this time disentranc'd,
Upon his bum himself advanc'd,
Though sorely bruis'd; his limbs all o'er
With ruthless bangs were stiff and sore.
Right fain he would have got upon
His feet again, to get him gone;
When HUDIBRAS to aid him came:
Quoth he (and call'd him by his name,)
Courage! the day at length is ours;
And we once more, as conquerors,
Have both the field and honour won:
The foe is profligate, and run.
I mean all such as can; for some
This hand hath sent to their long home;
And some lie sprawling on the ground,
With many a gash and bloody wound.
CAESAR himself could never say
He got two victories in a day,
As I have done, that can say, Twice I
In one day, Veni, Vidi, Vici.
The foe's so numerous, that we
Cannot so often vincere
As they perire, and yet enow
Be left to strike an after-blow;
Then, lest they rally, and once more
Put us to fight the bus'ness o'er,
Get up, and mount thy steed: Dispatch,
And let us both their motions watch.
Quoth RALPH, I should not, if I were
In case for action, now be here:
Nor have I turn'd my back, or hang'd
An arse, for fear of being bang'd.
It was for you I got these harms,
Advent'ring to fetch off your arms.
The blows and drubs I have receiv'd
Have bruis'd my body, and bereav'd
My limbs of strength. Unless you stoop,
And reach your hand to pull me up,
I shall lie here, and be a prey
To those who now are run away.
That thou shalt not, (quoth HUDIBRAS);
We read, the ancients held it was
More honourable far, servare
Civem, than slay an adversary:
The one we oft to-day have done,
The other shall dispatch anon:
And though th' art of a diff'rent Church
I will not leave thee in the lurch.
This said, he jogg'd his good steed nigher,
And steer'd him gently toward the Squire;
Then bowing down his body, stretch'd
His hand out, and at RALPHO reach'd;
When TRULLA, whom he did not mind,
Charg'd him like lightening behind.
She had been long in search about
MAGNANO'S wound, to find it out;
But could find none, nor where the shot,
That had so startled him, was got
But having found the worst was past,
She fell to her own work at last,
The pillage of the prisoners,
Which in all feats of arms was hers;
And now to plunder RALPH she flew,
When HUDIBRAS his hard fate drew
To succour him; for, as he bow'd
To help him up, she laid a load
Of blows so heavy, and plac'd so well,
On t'other side, that down he fell.
Yield, scoundrel base, (quoth she,) or die:
Thy life is mine and liberty:
But if thou think'st I took thee tardy,
And dar'st presume to be so hardy,
To try thy fortune o'er a-fresh,
I'll wave my title to thy flesh,
Thy arms and baggage, now my right;
And if thou hast the heart to try't,
I'll lend thee back thyself a while,
And once more, for that carcass vile,
Fight upon tick. - Quoth HUDIBRAS,
Thou offer'st nobly, valiant lass,
And I shall take thee at thy word.
First let me rise and take my sword.
That sword which has so oft this day
Through squadrons of my foes made way,
And some to other worlds dispatch'd,
Now with a feeble spinster match'd,
Will blush with blood ignoble stain'd,
By which no honour's to be gain'd.
But if thou'lt take m' advice in this,
Consider whilst thou may'st, what 'tis
To interrupt a victor's course,
B' opposing such a trivial force:
For if with conquest I come off,
(And that I shall do sure enough,)
Quarter thou canst not have, nor grace,
By law of arms, in such a case;
Both which I now do offer freely.
I scorn (quoth she) thou coxcomb silly,
(Clapping her hand upon her breech,
To shew how much she priz'd his speech,)
Quarter or counsel from a foe
If thou can'st force me to it, do.
But lest it should again be said,
When I have once more won thy head,
I took thee napping, unprepar'd,
Arm, and betake thee to thy guard.
This said, she to her tackle fell,
And on the Knight let fall a peal
Of blows so fierce, and press'd so home,
That he retir'd, and follow'd's bum.
Stand to't (quoth she) or yield to mercy
It is not fighting arsie-versie
Shall serve thy turn. - This stirr'd his spleen
More than the danger he was in,
The blows he felt, or was to feel,
Although th' already made him reel.
Honour, despight; revenge and shame,
At once into his stomach came,
Which fir'd it so, he rais'd his arm
Above his head, and rain'd a storm
Of blows so terrible and thick,
As if he meant to hash her quick.
But she upon her truncheon took them,
And by oblique diversion broke them,
Waiting an opportunity
To pay all back with usury;
Which long she fail'd not of; for now
The Knight with one dead-doing blow
Resolving to decide the fight,
And she, with quick and cunning slight,
Avoiding it, the force and weight
He charged upon it was so great,
As almost sway'd him to the ground.
No sooner she th' advantage found,
But in she flew; and seconding
With home-made thrust the heavy swing,
She laid him flat upon his side;
And mounting on his trunk a-stride,
Quoth she, I told thee what would come
Of all thy vapouring, base scum.
Say, will the law of arms allow
I may have grace and quarter now?
Or wilt thou rather break thy word,
And stain thine honour than thy sword?
A man of war to damn his soul,
In basely breaking his parole
And when, before the fight, th' had'st vow'd
To give no quarter in cold blood
Now thou hast got me for a Tartar,
To make me 'gainst my will take quarter;
Why dost not put me to the sword,
But cowardly fly from thy word?
Quoth HUDIBRAS, The day's thine own:
Thou and thy Stars have cast me down:
My laurels are transplanted now,
And flourish on thy conqu'ring brow:
My loss of honour's great enough,
Thou need'st not brand it with a scoff:
Sarcasms may eclipse thine own,
But cannot blur my lost renown.
I am not now in Fortune's power;
He that is down can fall no lower.
The ancient heroes were illustrious
For being benign, and not blustrous,
Against a vanquish'd foe: their swords
Were sharp and trenchant, not their words;
And did in fight but cut work out
To employ their courtesies about.
Quoth she, Although thou hast deserv'd
Base slubberdegullion, to be serv'd
As thou did'st vow to deal with me,
If thou had'st got the victory
Yet I shall rather act a part
That suits my fame than thy desert.
Thy arms, thy liberty, beside
All that's on th' outside of thy hide,
Are mine by military law,
Of which I will not hate one straw:
The rest, thy life and limbs, once more,
Though doubly forfeit, I restore,
Quoth HUDIBRAS, It is too late
For me to treat or stipulate
What thou command'st, I must obey:
Yet those whom I expugn'd to-day
Of thine own party, I let go,
And gave them life and freedom too:
Both dogs and bear, upon their parole,
Whom I took pris'ners in this quarrel.
Quoth TRULLA, Whether thou or they
Let one another run away,
Concerns not me; but was't not thou
That gave CROWDERO quarter too?
CROWDERO, whom, in irons bound,
Thou basely threw'st into LOB'S Pound,
Where still he lies, and with regret
His gen'rous bowels rage and fret.
But now thy carcass shall redeem,
And serve to be exchang'd for him.
This said, the Knight did straight submit,
And laid his weapons at her feet.
Next he disrob'd his gaberdine,
And with it did himself resign.
She took it, and forthwith divesting
The mantle that she wore, said jesting,
Take that, and wear it for my sake
Then threw it o'er his sturdy back,
And as the FRENCH, we conquer'd once,
Now give us laws for pantaloons,
The length of breeches, and the gathers,
Port-cannons, perriwigs, and feathers;
Just so the proud insulting lass
Array'd and dighted HUDIBRAS.
Mean while the other champions, yerst
In hurry of the fight disperst,
Arriv'd, when TRULLA won the day,
To share in th' honour and the prey,
And out of HUDIBRAS his hide
With vengeance to be satisfy'd;
Which now they were about to pour
Upon him in a wooden show'r;
But TRULLA thrust herself between,
And striding o'er his back agen,
She brandish'd o'er her head his sword,
And vow'd they should not break her word;
Sh' had giv'n him quarter, and her blood
Or theirs should make that quarter good;
For she was bound by law of arms
To see him safe from further harms.
In dungeon deep CROWDERO, cast
By HUDIBRAS, as yet lay fast;
Where, to the hard and ruthless stones,
His great heart made perpetual moans:
Him she resolv'd that HUDIBRAS
Should ransom, and supply his place.
This stopt their fury, and the basting
Which toward HUDIBRAS was hasting.
They thought it was but just and right,
That what she had atchiev'd in fight,
She should dispose of how she pleas'd.
CROWDERO ought to be releas'd;
Nor could that any way be done
So well as this she pitch'd upon
For who a better could imagine
This therefore they resolv'd t'engage in.
The Knight and Squire first they made
Rise from the ground, where they were laid
Then mounted both upon their horses,
But with their faces to the arses,
ORSIN led HUDIBRAS's beast,
And TALGOL that which RALPHO prest,
Whom stout MAGNANO, valiant CERDON,
And COLON, waited as a guard on;
All ush'ring TRULLA in the rear,
With th' arms of either prisoner.
In this proud order and array
They put themselves upon their way,
Striving to reach th' enchanted castle,
Where stout CROWDERO in durance lay still.
Thither with greater speed than shows
And triumph over conquer'd foes
Do use t' allow, or than the bears
Or pageants borne before Lord-Mayors
Are wont to use, they soon arriv'd
In order, soldier-like contriv'd;
Still marching in a warlike posture,
As fit for battle as for muster.
The Knight and Squire they first unhorse,
And bending 'gainst the fort their force,
They all advanc'd, and round about
Begirt the magical redoubt.
MAGNAN led up in this adventure,
And made way for the rest to enter;
For he was skilful in black art.
No less than he that built the fort;
And with an iron mace laid flat
A breach, which straight all enter'd at,
And in the wooden dungeon found
CROWDERO laid upon the ground.
Him they release from durance base,
Restor'd t' his fiddle and his case,
And liberty, his thirsty rage
With luscious vengeance to asswage:
For he no sooner was at large,
But TRULLA straight brought on the charge,
And in the self-same limbo put
The Knight and Squire where he was shut;
Where leaving them in Hockley i' th' Hole,
Their bangs and durance to condole,
Confin'd and conjur'd into narrow
Enchanted mansion to know sorrow,
In the same order and array
Which they advanc'd, they march'd away.
But HUDIBRAS who scorn'd to stoop
To Fortune, or be said to droop,
Chear'd up himself with ends of verse,
And sayings of philosophers.
Quoth he, Th' one half of man, his mind,
Is, sui juris, unconfin'd,
And cannot be laid by the heels,
Whate'er the other moiety feels.
'Tis not restraint or liberty
That makes men prisoners or free;
But perturbations that possess
The mind, or aequanimities.
The whole world was not half so wide
To ALEXANDER, when he cry'd,
Because he had but one to subdue,
As was a paltry narrow tub to
DIOGENES; who is not said
(For aught that ever I could read)
To whine, put finger i' th' eye, and sob,
Because h' had ne'er another tub.
The ancients make two sev'ral kinds
Of prowess in heroic minds;
The active, and the passive valiant;
Both which are pari libra gallant:
For both to give blows, and to carry,
In fights are equinecessary
But in defeats, the passive stout
Are always found to stand it out
Most desp'rately, and to out-do
The active 'gainst the conqu'ring foe.
Tho' we with blacks and blues are suggill'd,
Or, as the vulgar say, are cudgell'd;
He that is valiant, and dares fight,
Though drubb'd, can lose no honour by't.
Honour's a lease for lives to come,
And cannot be extended from
The legal tenant: 'tis a chattel
Not to be forfeited in battel.
If he that in the field is slain,
Be in the bed of Honour lain,
He that is beaten, may be said
To lie in Honour's truckle-bed.
For as we see th' eclipsed sun
By mortals is more gaz'd upon,
Than when, adorn'd with all his light,
He shines in serene sky most bright:
So valour, in a low estate,
Is most admir'd and wonder'd at.
Quoth RALPH, How great I do not know
We may by being beaten grow;
But none, that see how here we sit,
Will judge us overgrown with wit.
As gifted brethren, preaching by
A carnal hour-glass, do imply,
Illumination can convey
Into them what they have to say,
But not how much; so well enough
Know you to charge, but not draw off:
For who, without a cap and bauble,
Having subdu'd a bear and rabble,
And might with honour have come off
Would put it to a second proof?
A politic exploit, right fit
For Presbyterian zeal and wit.
Quoth HUDIBRAS, That cuckow's tone,
RALPHO, thou always harp'st upon.
When thou at any thing would'st rail,
Thou mak'st Presbytery the scale
To take the height on't, and explain
To what degree it is prophane
Whats'ever will not with (thy what d'ye call)
Thy light jump right, thou call'st synodical;
As if Presbytery were the standard
To size whats'ever's to he slander'd.
Dost not remember how this day,
Thou to my beard wast bold to say,
That thou coud'st prove bear-baiting equal
With synods orthodox and legal?
Do if thou canst; for I deny't,
And dare thee to 't with all thy light.
Quoth RALPHO, Truly that is no
Hard matter for a man to do,
That has but any guts in 's brains,
And cou'd believe it worth his pains;
But since you dare and urge me to it,
You'll find I've light enough to do it.
Synods are mystical bear-gardens,
Where elders, deputies, church-wardens,
And other members of the court,
Manage the Babylonish sport;
For prolocutor, scribe, and bear-ward,
Do differ only in a mere word;
Both are but sev'ral synagogues
Of carnal men, and bears, and dogs:
Both antichristian assemblies,
To mischief bent far as in them lies:
Both stave and tail with fierce contests;
The one with men, the other beasts.
The diff'rence is, the one fights with
The tongue, the other with the teeth;
And that they bait but bears in this,
In th' other, souls and consciences;
Where Saints themselves are brought to stake
For gospel-light, and conscience sake;
Expos'd to Scribes and Presbyters,
Instead of mastive dogs and curs,
Than whom th' have less humanity;
For these at souls of men will fly.
This to the prophet did appear,
Who in a vision saw a bear,
Prefiguring the beastly rage
Of Church-rule in this latter age;
As is demonstrated at full
By him that baited the Pope's Bull.
Bears nat'rally are beasts of prey,
That live by rapine; so do they.
What are their orders, constitutions,
Church-censures, curses, absolutions,
But' sev'ral mystic chains they make,
To tie poor Christians to the stake,
And then set heathen officers,
Instead of dogs, about their ears?
For to prohibit and dispense;
To find out or to make offence;
Of Hell and Heaven to dispose;
To play with souls at fast and loose;
To set what characters they please,
And mulcts on sin or godliness;
Reduce the Church to gospel-order,
By rapine, sacrilege, and murder;
To make Presbytery supreme,
And Kings themselves submit to them;
And force all people, though against
Their consciences, to turn Saints;
Must prove a pretty thriving trade,
When Saints monopolists are made;
When pious frauds, and holy shifts,
Are dispensations and gifts,
Their godliness becomes mere ware,
And ev'ry Synod but a fair.
Synods are whelps of th' Inquisition,
A mungrel breed of like pernicion,
And growing up, became the sires
Of scribes, commissioners, and triers;
Whose bus'ness is, by cunning slight,
To cast a figure for mens' light;
To find, in lines of beard and face,
The physiognomy of grace;
And by the sound and twang of nose,
If all be sound within disclose,
Free from a crack or flaw of sinning,
As men try pipkins by the ringing;
By black caps underlaid with white,
Give certain guess at inward light.
Which serjeants at the gospel wear,
To make the spiritual calling clear;
The handkerchief about the neck
(Canonical cravat of SMECK,
From whom the institution came,
When Church and State they set on flame,
And worn by them as badges then
Of spiritual warfaring men)
Judge rightly if regeneration
Be of the newest cut in fashion.
Sure 'tis an orthodox opinion,
That grace is founded in dominion.
Great piety consists in pride;
To rule is to be sanctified:
To domineer, and to controul,
Both o'er the body and the soul,
Is the most perfect discipline
Of church-rule, and by right-divine.
Bell and the Dragon's chaplains were
More moderate than these by far:
For they (poor knaves) were glad to cheat,
To get their wives and children meat;
But these will not be fobb'd off so;
They must have wealth and power too,
Or else with blood and desolation
They'll tear it out o' th' heart o' th' nation.
Sure these themselves from primitive
And Heathen Priesthood do derive,
When butchers were the only Clerks,
Elders and Presbyters of Kirks;
Whose directory was to kill;
And some believe it is so still.
The only diff'rence is, that then
They slaughter'd only beasts, now men.
For then to sacrifice a bullock,
Or now and then a child to Moloch,
They count a vile abomination,
But not to slaughter a whole nation.
Presbytery does but translate
The Papacy to a free state;
A commonwealth of Popery,
Where ev'ry village is a See
As well as Rome, and must maintain
A Tithe-pig Metropolitan;
Where ev'ry Presbyter and Deacon
Commands the keys for cheese and bacon;
And ev'ry hamlet's governed
By's Holiness, the Church's Head;
More haughty and severe in's place,
Than GREGORY or BONIFACE.
Such Church must (surely) be a monster
With many heads: for if we conster
What in th' Apocalypse we find,
According to th' Apostle's mind,
'Tis that the Whore of Babylon
With many heads did ride upon;
Which heads denote the sinful tribe
Of Deacon, Priest, Lay-Elder, Scribe.
Lay-Elder, SIMEON to LEVI,
Whose little finger is as heavy
As loins of patriarchs, prince-prelate,
And bishop-secular. This zealot
Is of a mungrel, diverse kind;
Cleric before, and lay behind;
A lawless linsie-woolsie brother,
Half of one order, half another;
A creature of amphibious nature;
On land a beast, a fish in water;
That always preys on grace or sin;
A sheep without, a wolf within.
This fierce inquisitor has chief
Dominion over men's belief
And manners: can pronounce a Saint
Idolatrous or ignorant,
When superciliously he sifts
Through coarsest boulter others' gifts;
For all men live and judge amiss,
Whose talents jump not just with his.
He'll lay on gifts with hands, and place
On dullest noddle Light and Grace,
The manufacture of the Kirk.
Those pastors are but th' handy-work
Of his mechanic paws, instilling
Divinity in them by feeling;
From whence they start up Chosen Vessels,
Made by contact, as men get meazles.
So Cardinals, they say, do grope
At th' other end the new-made Pope.
Hold, hold, quoth HUDIBRAS; soft fire,
They say, does make sweet malt. Good Squire,
Festina lente, not too fast;
For haste (the proverb says) makes waste.
The quirks and cavils thou dost make
Are false, and built upon mistake:
And I shall bring you, with your pack
Of fallacies, t' elenchi back;
And put your arguments in mood
And figure to be understood.
I'll force you, by right ratiocination,
To leave your vitilitigation,
And make you keep to th' question close,
And argue dialecticos.
The question then, to state it first,
Is, Which is better, or which worst,
Synods or Bears? Bears I avow
To be the worst, and Synods thou.
But, to make good th' assertion,
Thou say'st th' are really all one.
If so, not worst; for if th' are idem
Why then, tantundem dat tantidem.
For if they are the same, by course,
Neither is better, neither worse.
But I deny they are the same,
More than a maggot and I am.
That both are animalia
I grant, but not rationalia:
For though they do agree in kind,
Specific difference we find;
And can no more make bears of these,
Than prove my horse is SOCRATES.
That Synods are bear-gardens too,
Thou dost affirm; but I say no:
And thus I prove it in a word;
Whats'ver assembly's not impow'r'd
To censure, curse, absolve, and ordain,
Can be no Synod: but bear-garden
Has no such pow'r; ergo, 'tis none:
And so thy sophistry's o'erthrown.
But yet we are beside the question
Which thou didst raise the first contest on;
For that was, Whether Bears are better
Than Synod-men? I say, Negatur.
That bears are beasts, and synods men,
Is held by all: they're better then:
For bears and dogs on four legs go,
As beasts, but Synod-men on two.
'Tis true, they all have teeth and nails;
But prove that Synod-men have tails;
Or that a rugged, shaggy fur
Grows o'er the hide of Presbyter;
Or that his snout and spacious ears
Do hold proportion with a bear's.
A bears a savage beast, of all
Most ugly and unnatural
Whelp'd without form, until the dam
Has lick'd it into shape and frame:
But all thy light can ne'er evict,
That ever Synod-man was lick'd;
Or brought to any other fashion,
Than his own will and inclination.
But thou dost further yet in this
Oppugn thyself and sense; that is,
Thou would'st have Presbyters to go
For bears and dogs, and bearwards too;
A strange chimera of beasts and men,
Made up of pieces heterogene;
Such as in nature never met
In eodem subjecto yet.
Thy other arguments are all
That do but beg, and we may chose
Either to grant them, or refuse.
Much thou hast said, which I know when
And where thou stol'st from other men,
Whereby 'tis plain thy Light and Gifts
Are all but plagiary shifts;
And is the same that Ranter said,
Who, arguing with me, broke my head,
And tore a handful of my beard:
The self-same cavils then I heard,
When, b'ing in hot dispute about
This controversy, we fell out
And what thou know'st I answer'd then,
Will serve to answer thee agen.
Quoth RALPHO, Nothing but th' abuse
Of human learning you produce;
Learning, that cobweb of the brain,
Profane, erroneous, and vain;
A trade of knowledge, as replete
As others are with fraud and cheat;
An art t'incumber gifts and wit,
And render both for nothing fit;
Makes Light unactive, dull, and troubled,
Like little DAVID in SAUL's doublet;
A cheat that scholars put upon
Other mens' reason and their own;
A fort of error, to ensconce
Absurdity and ignorance,
That renders all the avenues
To truth impervious and abstruse,
By making plain things, in debate,
By art, perplex'd, and intricate
For nothing goes for sense or light
That will not with old rules jump right:
As if rules were not in the schools
Deriv'd from truth, but truth from rules.
This pagan, heathenish invention
Is good for nothing but contention.
For as, in sword-and-buckler fight,
All blows do on the target light;
So when men argue, the great'st part
O' th' contests falls on terms of art,
Until the fustian stuff be spent,
And then they fall to th' argument.
Quoth HUDIBRAS Friend RALPH, thou hast
Out-run the constable at last:
For thou art fallen on a new
Dispute, as senseless as untrue,
But to the former opposite
And contrary as black to white;
Mere disparata; that concerning
Presbytery; this, human learning;
Two things s'averse, they never yet
But in thy rambling fancy met.
But I shall take a fit occasion
T' evince thee by ratiocination,
Some other time, in place more proper
Than this we're in; therefore let's stop here,
And rest our weary'd bones a-while,
Already tir'd with other toil.
Hudibras: Part 3 - Canto Ii
The Saints engage in fierce Contests
About their Carnal interests;
To share their sacrilegious Preys,
According to their Rates of Grace;
Their various Frenzies to reform,
When Cromwel left them in a Storm
Till, in th' Effigy of Rumps, the Rabble
Burns all their Grandees of the Cabal.
THE learned write, an insect breeze
Is but a mungrel prince of bees,
That falls before a storm on cows,
And stings the founders of his house;
From whose corrupted flesh that breed
Of vermin did at first proceed.
So e're the storm of war broke out,
Religion spawn'd a various rout
Of petulant Capricious sects,
The maggots of corrupted texts,
That first run all religion down,
And after ev'ry swarm its own.
For as the Persian Magi once
Upon their mothers got their sons,
That were incapable t' enjoy
That empire any other way;
So PRESBYTER begot the other
Upon the good old Cause, his mother,
Then bore then like the Devil's dam,
Whose son and husband are the same.
And yet no nat'ral tie of blood
Nor int'rest for the common good
Cou'd, when their profits interfer'd,
Get quarter for each other's beard.
For when they thriv'd, they never fadg'd,
But only by the ears engag'd:
Like dogs that snarl about a bone,
And play together when they've none,
As by their truest characters,
Their constant actions, plainly appears.
Rebellion now began, for lack
Of zeal and plunders to grow slack;
The Cause and covenant to lessen,
And Providence to b' out of season:
For now there was no more to purchase
O' th' King's Revenue, and the Churches,
But all divided, shar'd, and gone,
That us'd to urge the Brethren on;
Which forc'd the stubborn'st for the Cause,
To cross the cudgels to the laws,
That what by breaking them th' had gain'd.
By their support might be maintain'd;
Like thieves, that in a hemp-plot lie
Secur'd against the hue-and-cry;
For PRESBYTER and INDEPENDANT
Were now turn'd plaintiff and defendant;
Laid out their apostolic functions
On carnal orders and injunctions;
And all their precious Gifts and Graces
On outlawries and scire facias;
At Michael's term had many a trial,
Worse than the Dragon and St. Michael,
Where thousands fell, in shape of fees,
Into the bottomless abyss.
For when like brethren, and like friends,
They came to share their dividends,
And ev'ry partner to possess
His Church and State Joint-Purchases,
In which the ablest Saint, and best,
Was nam'd in trust by all the rest,
To pay their money; and, instead
Of ev'ry Brother, pass the deed;
He strait converted all his gifts
To pious frauds and holy shifts;
And settled all the other shares
Upon his outward man and's heirs;
Held all they claim'd as forfeit lands,
Deliver'd up into his hands,
And pass'd upon his conscience,
By Pre-intail of Providence;
Impeach'd the rest for reprobates,
That had no titles to estates,
But by their spiritual attaints
Degraded from the right of Saints.
This b'ing reveal'd, they now begun
With law and conscience to fall on,
And laid about as hot and brain-sick
As th' Utter Barrister of SWANSWICK;
Engag'd with moneybags as bold
As men with sand bags did of old;
That brought the lawyers in more fees
Than all unsanctify'd Trustees;
Till he who had no more to show
I' th' case receiv'd the overthrow;
Or both sides having had the worst,
They parted as they met at first.
Poor PRESBYTER was now reduc'd,
Secluded, and cashier'd, and chous'd
Turn'd out, and excommunicate
From all affairs of Church and State;
Reform'd t' a reformado Saint,
And glad to turn itinerant,
To stroll and teach from town to town,
And those he had taught up, teach down.
And make those uses serve agen
Against the new-enlighten'd men,
As fit as when at first they were
Reveal'd against the CAVALIER;
Damn ANABAPTIST and FANATIC,
As pat as Popish and Prelatic;
And with as little variation,
To serve for any Sect i' th' nation.
The Good Old Cause, which some believe
To be the Dev'l that tempted EVE
With Knowledge, and does still invite
The world to mischief with new Light,
Had store of money in her purse
When he took her for bett'r or worse;
But now was grown deform'd and poor,
And fit to be turn'd out of door.
The INDEPENDENTS (whose first station
Was in the rear of reformation,
A mungrel kind of church-dragoons,
That serv'd for horse and foot at once;
And in the saddle of one steed
The Saracen and Christian rid;
Were free of ev'ry spiritual order,
To preach, and fight, and pray, and murder)
No sooner got the start to lurch
Both disciplines, of War and Church
And Providence enough to run
The chief commanders of 'em down,
But carry'd on the war against
The common enemy o' th' Saints,
And in a while prevail'd so far,
To win of them the game of war,
And be at liberty once more
T' attack themselves, as th' had before.
For now there was no foe in arms,
T' unite their factions with alarms,
But all reduc'd and overcome,
Except their worst, themselves at home,
Wh' had compass'd all they pray'd, and swore,
And fought, and preach'd, and plunder'd for;
Subdu'd the Nation, Church, and State,
And all things, but their laws and hate:
But when they came to treat and transact,
And share the spoil of all th' had ransackt,
To botch up what th' had torn and rent,
Religion and the Government,
They met no sooner, but prepar'd
To pull down all the war had spar'd
Agreed in nothing, but t' abolish,
Subvert, extirpate, and demolish.
For knaves and fools b'ing near of kin
As Dutch Boors are t' a Sooterkin,
Both parties join'd to do their best
To damn the publick interest,
And herded only in consults,
To put by one another's bolts;
T' out-cant the Babylonian labourers,
At all their dialects of jabberers,
And tug at both ends of the saw,
To tear down Government and Law.
For as two cheats, that play one game,
Are both defeated of their aim;
So those who play a game of state,
And only cavil in debate,
Although there's nothing lost or won,
The publick bus'ness is undone;
Which still the longer 'tis in doing,
Becomes the surer way to ruin.
This, when the ROYALISTS perceiv'd,
(Who to their faith as firmly cleav'd,
And own'd the right they had paid down
So dearly for, the Church and Crown,)
Th' united constanter, and sided
The more, the more their foes divided.
For though out-number'd, overthrown
And by the fate of war run down)
Their duty never was defeated,
Nor from their oaths and faith retreated;
For loyalty is still the same,
Whether it win or lose the game;
True as the dial to the sun,
Although it be not shin'd upon.
But when these brethren in evil,
Their adversaries, and the Devil,
Began once more to shew them play,
And hopes, at least, to have a day,
They rally'd in parades of woods,
And unfrequented solitudes;
Conven'd at midnight in out-houses,
T' appoint new-rising rendezvouzes,
And with a pertinacy unmatch'd,
For new recruits of danger watch'd.
No sooner was one blow diverted,
But up another party started;
And, as if nature too, in haste
To furnish out supplies as fast,
Before her time, had turn'd destruction
T' a new and numerous production,
No sooner those were overcome,
But up rose others in their room,
That, like the Christian faith, increast
The more, the more they were supprest
Whom neither chains, nor transportation,
Proscription, sale, or confiscation,
Nor all the desperate events
Of former try'd experiments
Nor wounds cou'd terrify, nor mangling,
To leave off loyalty and dangling;
Nor death (with all his bones) affright
From vent'ring to maintain the right,
From staking life and fortune down
'Gainst all together, for the Crown;
But kept the title of their cause
From forfeiture, like claims in laws
And prov'd no prosp'rous usurpation
Can ever settle in the nation;
Until, in spight of force and treason,
They put their loyalty in possession;
And by their constancy and faith,
Destroy 'd the mighty men of Gath.
Toss'd in a furious hurricane,
Did OLIVER give up his reign;
And was believ'd, as well by Saints,
As mortal men and miscreants,
To founder in the Stygian Ferry;
Until he was retriev'd by STERRY,
Who, in a faise erroneous dream,
Mistook the New Jerusalem
Prophanely for the apocryphal
False Heaven at the end o' th' Hall;
Whither it was decreed by Fate
His precious reliques to translate.
So ROMULUS was seen before
B' as orthodox a Senator;
From whose divine illumination
He stole the Pagan revelation.
Next him his Son and Heir Apparent
Succeeded, though a lame vicegerent;
Who first laid by the Parliament,
The only crutch on which he leant;
And then sunk underneath the State,
That rode him above horseman's weight.
And now the Saints began their reign,
For which th' had yearn'd so long in vain,
And felt such bowel-hankerings,
To see an empire all of Kings.
Deliver'd from the Egyptian awe
Of Justice, Government, and Law,
And free t' erect what spiritual Cantons
Should be reveal'd, or Gospel Hans-Towns,
To edify upon the ruins
Of JOHN of LEYDEN'S old Out-goings;
Who for a weather-cock hung up,
Upon the Mother Church's top;
Was made a type, by Providence,
Of all their revelations since;
And now fulfill'd by his successors,
Who equally mistook their measures
For when they came to shape the model,
Not one could fit another's noddle;
But found their Light and Gifts more wide
From fadging than th' unsanctify'd;
While ev'ry individual brother
Strove hand to fist against another;
And still the maddest, and most crackt,
Were found the busiest to transact
For though most hands dispatch apace,
And make light work, (the proverb says,)
Yet many diff'rent intellects
Are found t' have contrary effects;
And many heads t' obstruct intrigues,
As slowest insects have most legs.
Some were for setting up a King;
But all the rest for no such thing,
Unless KING JESUS. Others tamper'd
For FLEETWOOD, DESBOROUGH, and LAMBERT;
Some for the Rump; and some, more crafty,
For Agitators, and the safety;
Some for the Gospel, and massacres
Of Spiritual Affidavit-makers,
That swore to any human regence,
Oaths of supremacy and allegiance;
Yea, though the ablest swearing Saint
That vouch'd the Bulls o' th' Covenant:
Others for pulling down th' high-places
Of Synods and Provincial Classes,
That us'd to make such hostile inroads
Upon the Saints, like bloody NIMRODS
Some for fulfilling prophecies,
And th' expiration of th' excise
And some against th' Egyptian bondage
Of holy-days, and paying poundage:
Some for the cutting down of groves,
And rectifying bakers' loaves:
And some for finding out expedients
Against the slav'ry of obedience.
Some were for Gospel Ministers,
And some for Red-coat Seculars,
As men most fit t' hold forth the word,
And wield the one and th' other sword.
Some were for carrying on the work
Against the Pope, and some the Turk;
Some for engaging to suppress,
The Camisado of surplices,
That gifts and dispensations hinder'd,
And turn'd to th' Outward Man the Inward;
More proper for the cloudy night
Of Popery than Gospel Light.
Others were for abolishing
That tool of matrimony, a ring,
With which th' unsanctify'd bridegroom
Is marry'd only to a thumb;
(As wise as ringing of a pig,
That us'd to break up ground, and dig);
The bride to nothing but her will,
That nulls the after-marriage still
Some were for th' utter extirpation
Of linsey-woolsey in the nation;
And some against all idolizing
The Cross in shops-books, or Baptizing
Others to make all things recant
The Christian or Surname of Saint;
And force all churches, streets, and towns,
The holy title to renounce.
Some 'gainst a Third Estate of Souls,
And bringing down the price of coals:
Some for abolishing black-pudding,
And eating nothing with the blood in;
To abrogate them roots and branches;
While others were for eating haunches
Of warriors, and now and then,
The flesh of Kings and mighty men
And some for breaking of their bones
With rods of ir'n, by secret ones:
For thrashing mountains, and with spells
For hallowing carriers' packs and bells:
Things that the legend never heard of,
But made the wicked sore afear'd of.
The quacks of Government (who sate
At th' unregarded helm of State,
And understood this wild confusion
Of fatal madness and delusion,
Must, sooner than a prodigy,
Portend destruction to be nigh)
Consider'd timely how t' withdraw,
And save their wind-pipes from the law;
For one rencounter at the bar
Was worse than all th' had 'scap'd in war;
And therefore met in consultation
To cant and quack upon the nation;
Not for the sickly patient's sake,
For what to give, but what to take;
To feel the pulses of their fees,
More wise than fumbling arteries:
Prolong the snuff of life in pain,
And from the grave recover - Gain.
'Mong these there was a politician
With more heads than a beast in vision,
And more intrigues in ev'ry one
Than all the whores of Babylon:
So politic, as if one eye
Upon the other were a spy,
That, to trepan the one to think
The other blind, both strove to blink;
And in his dark pragmatick way,
As busy as a child at play.
H' had seen three Governments run down,
And had a hand in ev'ry one;
Was for 'em and against 'em all,
But barb'rous when they came to fall
For, by trepanning th' old to ruin,
He made his int'rest with the new one
Play'd true and faithful, though against
His conscience, and was still advanc'd.
For by the witchcraft of rebellion
Transform'd t' a feeble state-camelion,
By giving aim from side to side,
He never fail'd to save his tide,
But got the start of ev'ry state,
And at a change ne'er came too late;
Cou'd turn his word, and oath, and faith,
As many ways as in a lath;
By turning, wriggle, like a screw,
Int' highest trust, and out, for new.
For when h' had happily incurr'd,
Instead of hemp, to be preferr'd,
And pass'd upon a government,
He pay'd his trick, and out he went
But, being out, and out of hopes
To mount his ladder (more) of ropes,
Wou'd strive to raise himself upon
The publick ruin, and his own;
So little did he understand
The desp'rate feats he took in hand.
For when h' had got himself a name
For fraud and tricks, he spoil'd his game;
Had forc'd his neck into a noose,
To shew his play at fast and loose;
And when he chanc'd t' escape, mistook
For art and subtlety, his luck.
So right his judgment was cut fit,
And made a tally to his wit,
And both together most profound
At deeds of darkness under-ground;
As th' earth is easiest undermin'd
By vermin impotent and blind.
By all these arts, and many more,
H' had practis'd long and much before,
Our state artificer foresaw
Which way the world began to draw.
For as old sinners have all points
O' th' compass in their bones and joints,
Can by their pangs and aches find
All turns and changes of the wind,
And better than by NAPIER's bones
Feel in their own the age of moons;
So guilty sinners in a state
Can by their crimes prognosticate,
And in their consciences feel pain
Some days before a show'r of rain.
He therefore wisely cast about,
All ways he cou'd, t' ensure his throat;
And hither came, t' observe and smoke
What courses other riskers took
And to the utmost do his best
To save himself, and hang the rest.
To match this Saint, there was another
As busy and perverse a Brother,
An haberdasher of small wares
In politicks and state affairs;
More Jew than Rabbi ACHITOPHEL,
And better gifted to rebel:
For when h' had taught his tribe to 'spouse
The Cause, aloft, upon one house,
He scorn'd to set his own in order,
But try'd another, and went further;
So suddenly addicted still
To's only principle, his will,
That whatsoe'er it chanc'd to prove,
Nor force of argument cou'd move;
Nor law, nor cavalcade of Holborn,
Could render half a grain less stubborn.
For he at any time would hang
For th' opportunity t' harangue;
And rather on a gibbet dangle,
Than miss his dear delight, to wrangle;
In which his parts were so accomplisht,
That, right or wrong, he ne'er was non-plusht;
But still his tongue ran on, the less
Of weight it bore, with greater ease;
And with its everlasting clack
Set all men's ears upon the rack.
No sooner cou'd a hint appear,
But up he started to picqueer,
And made the stoutest yield to mercy,
When he engag'd in controversy.
Not by the force of carnal reason,
But indefatigable teazing;
With vollies of eternal babble,
And clamour, more unanswerable.
For though his topics, frail and weak,
Cou'd ne'er amount above a freak,
He still maintain'd 'em, like his faults,
Against the desp'ratest assaults;
And back'd their feeble lack of sense,
With greater heat and confidence?
As bones of Hectors, when they differ,
The more they're cudgel'd grow the stiffer.
Yet when his profit moderated,
The fury of his heat abated.
For nothing but his interest
Cou'd lay his Devil of Contest.
It was his choice, or chance; or curse,
T' espouse the Cause for bett'r or worse,
And with his worldly goods and wit,
And soul and body, worship'd it:
But when he found the sullen trapes
Possess'd with th' Devil, worms, and claps;
The Trojan mare, in foal with Greeks,
Not half so full of jadish tricks;
Though squeamish in her outward woman,
As loose and rampant as Dol Common;
He still resolv'd to mend the matter,
T' adhere and cleave the obstinater;
And still the skittisher and looser
Her freaks appear'd, to sit the closer.
For fools are stubborn in their way,
As coins are harden'd by th' allay:
And obstinacy's ne'er so stiff
As when 'tis in a wrong belief.
These two, with others, being met,
And close in consultation set,
After a discontented pause,
And not without sufficient cause,
The orator we nam'd of late,
Less troubled with the pangs of State
Than with his own impatience,
To give himself first audience,
After he had a while look'd wise,
At last broke silence, and the ice.
Quoth he, There's nothing makes me doubt
Our last out-goings brought about,
More than to see the characters
Of real jealousies and fears
Not feign'd, as once, but, sadly horrid,
Scor'd upon ev'ry Member's forehead;
Who, 'cause the clouds are drawn together,
And threaten sudden change of weather,
Feel pangs and aches of state-turns,
And revolutions in their corns;
And, since our workings-out are cross'd,
Throw up the Cause before 'tis lost.
Was it to run away we meant,
When, taking of the Covenant,
The lamest cripples of the brothers
Took oaths to run before all others;
But in their own sense only swore
To strive to run away before;
And now would prove, that words and oath
Engage us to renounce them both?
'Tis true, the Cause is in the lurch,
Between a Right and Mungrel-Church;
The Presbyter and Independent,
That stickle which shall make an end on't;
As 'twas made out to us the last
Expedient - ( I mean Marg'ret's Fast,)
When Providence had been suborn'd,
What answer was to be return'd.
Else why should tumults fright us now,
We have so many times come through?
And understand as well to tame,
As when they serve our turns t'inflame:
Have prov'd how inconsiderable
Are all engagements of the rabble,
Whose frenzies must be reconcil'd
With drums and rattles, like a child;
But never prov'd so prosperous
As when they were led on by us
For all our scourging of religion
Began with tumult and sedition;
When hurricanes of fierce commotion
Became strong motives to devotion;
(As carnal seamen, in a storm,
Turn pious converts, and reform);
When rusty weapons, with chalk'd edges,
Maintain'd our feeble privileges;
And brown-bills levy'd in the City,
Made bills to pass the Grand Committee;
When zeal, with aged clubs and gleaves,
Gave chace to rochets and white sleeves,
And made the Church, and State, and Laws,
Submit t' old iron and the Cause.
And as we thriv'd by tumults then,
So might we better now agen,
If we knew how, as then we did,
To use them rightly in our need:
Tumults, by which the mutinous
Betray themselves instead of us.
The hollow-hearted, disaffected,
And close malignant are detected,
Who lay their lives and fortunes down
For pledges to secure our own;
And freely sacrifice their ears
T' appease our jealousies and fears;
And yet, for all these providences
W' are offer'd, if we had our senses;
We idly sit like stupid blockheads,
Our hands committed to our pockets;
And nothing but our tongues at large,
To get the wretches a discharge:
Like men condemn'd to thunder-bolts,
Who, ere the blow, become mere dolts;
Or fools besotted with their crimes,
That know not how to shift betimes,
And neither have the hearts to stay,
Nor wit enough to run away;
Who, if we cou'd resolve on either,
Might stand or fall at least together;
No mean or trivial solace
To partners in extreme distress;
Who us'd to lessen their despairs,
By parting them int' equal shares;
As if the more they were to bear,
They felt the weight the easier;
And ev'ry one the gentler hung,
The more he took his turn among.
But 'tis not come to that, as yet,
If we had courage left, or wit;
Who, when our fate can be no worse,
Are fitted for the bravest course;
Have time to rally, and prepare
Our last and best defence, despair;
Despair, by which the gallant'st feats
Have been atchiev'd in greatest straits,
And horrid'st danger safely wav'd,
By being courageously out-brav'd;
As wounds by wider wounds are heal'd,
And poisons by themselves expell'd:
And so they might be now agen,
If we were, what we shou'd be, men;
And not so dully desperate,
To side against ourselves with Fate;
As criminals, condemn'd to suffer,
Are blinded first, and then turn'd over.
This comes of breaking Covenants,
And setting up Exauns of Saints,
That fine, like aldermen, for grace,
To be excus'd the efficace.
For Spiritual men are too transcendent,
That mount their banks for Independent,
To hang like MAHOMET in th' air,
Or St. IGNATIUS at his prayer,
By pure geometry, and hate
Dependence upon Church or State;
Disdain the pedantry o' th' letter;
And since obedience is better
(The Scripture says) than sacrifice,
Presume the less on't will suffice;
And scorn to have the moderat'st stints
Prescrib'd their peremptory hints,
Or any opinion, true or false,
Declar'd as such, in doctrinals
But left at large to make their best on,
Without b'ing call'd t' account or question,
Interpret all the spleen reveals;
As WHITTINGTON explain'd the bells;
And bid themselves turn back agen
Lord May'rs of New Jerusalem;
But look so big and over-grown,
They scorn their edifiers t' own,
Who taught them all their sprinkling lessons,
Their tones, and sanctified expressions
Bestow'd their Gifts upon a Saint,
Like Charity on those that want;
And learn'd th' apocryphal bigots
T' inspire themselves with short-hand notes;
For which they scorn and hate them worse
Than dogs and cats do sow-gelders.
For who first bred them up to pray,
And teach, the House of Commons Way?
Where had they all their gifted phrases,
But from our CALAMYS and CASES?
Without whose sprinkling and sowing,
Who e'er had heard of NYE or OWEN?
Their dispensations had been stifled,
But for our ADONIRAM BYFIELD;
And had they not begun the war,
Th' had ne'er been sainted, as they are:
For Saints in peace degenerate,
And dwindle down to reprobate;
Their zeal corrupts, like standing water,
In th' intervals of war and slaughter;
Abates the sharpness of its edge,
Without the power of sacrilege.
And though they've tricks to cast their sins
As easy as serpents do their skins,
That in a while grow out agen,
In peace they turn mere carnal men,
And from the most refin'd of saints,
As naturally grow miscreants,
As barnacles turn SOLAND geese
In th' Islands of the ORCADES.
Their dispensation's but a ticket,
For their conforming to the wicked;
With whom the greatest difference
Lies more in words, and shew, than sense.
For as the Pope, that keeps the gate
Of Heaven, wears three crowns of state;
So he that keeps the gate of Hell,
Proud CERBERUS, wears three heads as well;
And if the world has any troth
Some have been canoniz'd in both.
But that which does them greatest harm,
Their spiritual gizzards are too warm,
Which puts the over-heated sots
In fevers still, like other goats.
For though the Whore bends Hereticks
With flames of fire, like crooked sticks,
Our Schismaticks so vastly differ,
Th' hotter th' are, they grow the stiffer;
Still setting off their spiritual goods
With fierce and pertinacious feuds.
For zeal's a dreadful termagant,
That teaches Saints to tear and rant,
And Independents to profess
The doctrine of dependences:
Turns meek, and secret, sneaking ones,
To raw-heads fierce and bloody-bones:
And, not content with endless quarrels
Against the wicked, and their morals,
The GIBELLINES, for want of GUELPHS,
Divert their rage upon themselves.
For now the war is not between
The Brethren and the Men of Sin,
But Saint and Saint, to spill the blood
Of one another's brotherhood;
Where neither side can lay pretence
To liberty of conscience,
Or zealous suff'ring for the cause,
To gain one groat's-worth of applause;
For though endur'd with resolution
'Twill ne'er amount to persecution.
Shall precious Saints, and secret ones,
Break one another's outward bones,
And eat the flesh of Brethren,
Instead of Kings and mighty men?
When fiends agree among themselves,
Shall they be found the greatest elves?
When BELL's at union with the DRAGON,
And BAAL-PEOR friends with DAGON,
When savage bears agree with bears,
Shall secret ones lug Saints by th' ears,
And not atone their fatal wrath,
When common danger threatens both?
Shall mastiffs, by the coller pull'd,
Engag'd with bulls, let go their hold,
And Saints, whose necks are pawn'd at stake,
No notice of the danger take?
But though no pow'r of Heav'n or Hell
Can pacify phanatick zeal,
Who wou'd not guess there might be hopes,
The fear of gallowses and ropes,
Before their eyes, might reconcile
Their animosities a while;
At least until th' had a clear stage,
And equal freedom to engage,
Without the danger of surprize
By both our common enemies?
This none but we alone cou'd doubt,
Who understand their workings out;
And know them, both in soul and conscience,
Giv'n up t' as reprobate a nonsense
As spiritual out-laws, whom the pow'r
Of miracle can ne'er restore
We, whom at first they set up under,
In revelation only of plunder,
Who since have had so many trials
Of their encroaching self-denials,
That rook'd upon us with design
To out-reform, and undermine;
Took all our interest and commands
Perfidiously out of our hands;
Involv'd us in the guilt of blood
Without the motive gains allow'd,
And made us serve as ministerial,
Like younger Sons of Father BELIAL;
And yet, for all th' inhuman wrong
Th' had done us and the Cause so long,
We never fail to carry on
The work still as we had begun;
But true and faithfully obey'd
And neither preach'd them hurt, nor pray'd;
Nor troubled them to crop our ears,
Nor hang us like the cavaliers;
Nor put them to the charge of gaols,
To find us pill'ries and cart's-tails,
Or hangman's wages, which the State
Was forc'd (before them) to be at,
That cut, like tallies, to the stumps,
Our ears for keeping true accompts,
And burnt our vessels, like a new
Seal'd peck, or bushel, for b'ing true;
But hand in hand, like faithful brothers,
Held for the Cause against all others,
Disdaining equally to yield
One syllable of what we held,
And though we differ'd now and then
'Bout outward things, and outward men,
Our inward men, and constant frame
Of spirit, still were near the same;
And till they first began to cant
And sprinkle down the Covenant,
We ne'er had call in any place,
Nor dream'd of teaching down free grace,
But join'd our gifts perpetually
Against the common enemy.
Although 'twas ours and their opinion,
Each other's Church was but a RIMMON;
And yet, for all this gospel-union,
And outward shew of Church-communion,
They'll ne'er admit us to our shares
Of ruling Church or State affairs;
Nor give us leave t' absolve, or sentence
T' our own conditions of repentance;
But shar'd our dividend o' th' Crown,
We had so painfully preach'd down;
And forc'd us, though against the grain,
T' have calls to teach it up again:
For 'twas but justice to restore
The wrongs we had receiv'd before;
And when 'twas held forth in our way,
W' had been ungrateful not to pay;
Who, for the right w' have done the nation,
Have earn'd our temporal salvation;
And put our vessels in a way
Once more to come again in play.
For if the turning of us out
Has brought this Providence about,
And that our only suffering
Is able to bring in the King,
What would our actions not have done,
Had we been suffer'd to go on?
And therefore may pretend t' a share,
At least; in carrying on th' affair.
But whether that be so, or not,
W' have done enough to have it thought;
And that's as good as if w' had done't,
And easier pass't upon account:
For if it be but half deny'd,
'Tis half as good as justifi'd.
The world is nat'rally averse
To all the truth it sees or hears
But swallows nonsense, and a lie,
With greediness and gluttony
And though it have the pique, and long,
'Tis still for something in the wrong;
As women long, when they're with child,
For things extravagant and wild;
For meats ridiculous and fulsome,
But seldom any thing that's wholesome;
And, like the world, men's jobbernoles
Turn round upon their ears, the poles;
And what they're confidently told,
By no sense else can be control'd.
And this, perhaps, may prove time means
Once more to hedge-in Providence,
For as relapses make diseases
More desp'rate than their first accesses,
If we but get again in pow'r,
Our work is easier than before
And we more ready and expert
I' th' mystery to do our part.
We, who did rather undertake
The first war to create than make,
And when of nothing 'twas begun,
Rais'd funds as strange to carry 't on;
Trepann'd the State, and fac'd it down
With plots and projects of our own;
And if we did such feats at first,
What can we now we're better vers'd?
Who have a freer latitude,
Than sinners give themselves, allow'd,
And therefore likeliest to bring in,
On fairest terms, our discipline;
To which it was reveal'd long since,
We were ordain'd by Providence;
When three Saints Ears, our predecessors,
The Cause's primitive Confessors,
B'ing crucify'd, the nation stood
In just so many years of blood;
That, multiply'd by six, exprest
The perfect number of the beast,
And prov'd that we must be the men
To bring this work about agen;
And those who laid the first foundation,
Compleat the thorough Reformation:
For who have gifts to carry on
So great a work, but we alone?
What churches have such able pastors,
And precious, powerful, preaching masters?
Possess'd with absolute dominions
O'er brethren's purses and opinions?
And trusted with the double keys
Of Heaven and their warehouses;
Who, when the Cause is in distress,
Can furnish out what sums they please,
That brooding lie in bankers' hands,
To be dispos'd at their commands;
And daily increase and multiply,
With doctrine, use, and usury:
Can fetch in parties (as in war
All other heads of cattle are)
From th' enemy of all religions,
As well as high and low conditions,
And share them, from blue ribbands, down
To all blue aprons in the town;
From ladies hurried in calleches,
With cor'nets at their footmens' breeches,
To bawds as fat as Mother Nab;
All guts and belly, like a crab.
Our party's great, and better ty'd
With oaths and trade than any side,
Has one considerable improvement,
To double fortify the Cov'nant:
I mean our Covenant to purchase
Delinquents titles, and the Churches;
That pass in sale, from hand to hand,
Among ourselves, for current land;
And rise or fall, like Indian actions,
According to the rate of factions
Our best reserve for Reformation,
When new out-goings give occasion;
That keeps the loins of Brethren girt
The Covenant (their creed) t' assert;
And when th' have pack'd a Parliament,
Will once more try th' expedient:
Who can already muster friends,
To serve for members, to our ends,
That represent no part o' th' nation,
But Fisher's-Folly Congregation;
Are only tools to our intrigues,
And sit like geese to hatch our eggs;
Who, by their precedents of wit,
T' out-fast, out-loiter, and out-sit,
Can order matters underhand,
To put all bus'ness to a stand;
Lay publick bills aside for private,
And make 'em one another drive out;
Divert the great and necessary,
With trifles to contest and vary;
And make the Ration represent,
And serve for us, in Parliament
Cut out more work than can be done.
In PLATO'S year, but finish none;
Unless it be the Bulls of LENTHAL,
That always pass'd for fundamental;
Can set up grandee against grandee,
To squander time away, and bandy;
Make Lords and Commoners lay sieges
To one another's privileges,
And, rather than compound the quarrel,
Engage to th' inevitable peril
Of both their ruins; th' only scope
And consolation of our hope;
Who though we do not play the game,
Assist as much by giving aim:
Can introduce our ancient arts,
For heads of factions t' act their parts;
Know what a leading voice is worth,
A seconding, a third, or fourth
How much a casting voice comes to,
That turns up trump, of ay, or no;
And, by adjusting all at th' end,
Share ev'ry one his dividend
An art that so much study cost,
And now's in danger to be lost,
Unless our ancient virtuosos,
That found it out, get into th' Houses.
These are the courses that we took
To carry things by hook or crook;
And practis'd down from forty-four,
Until they turn'd us out of door
Besides the herds of Boutefeus
We set on work without the House;
When ev'ry knight and citizen
Kept legislative journeymen,
To bring them in intelligence
From all points of the rabble's sense,
And fill the lobbies of both Houses
With politick important buzzes:
Set committees of cabals,
To pack designs without the walls;
Examine, and draw up all news,
And fit it to our present use.
Agree upon the plot o' th' farce,
And ev'ry one his part rehearse,
Make Q's of answers, to way-lay
What th' other pasties like to say
What repartees, and smart reflections,
Shall be return'd to all objections;
And who shall break the master-jest,
And what, and how, upon the rest
Held pamphlets out, with safe editions,
Of proper slanders and seditions;
And treason for a token send,
By Letter to a Country Friend;
Disperse lampoons, the only wit
That men, like burglary, commit;
Wit falser than a padder's face,
That all its owner does betrays;
Who therefore dares not trust it when
He's in his calling to be seen;
Disperse the dung on barren earth,
To bring new weeds of discord forth;
Be sure to keep up congregations,
In spight of laws and proclamations:
For Charlatans can do no good
Until they're mounted in a crowd;
And when they're punish'd, all the hurt
Is but to fare the better for't;
As long as confessors are sure
Of double pay for all th' endure;
And what they earn in persecution,
Are paid t' a groat in contribution.
Whence some Tub-Holders-forth have made
In powd'ring-tubs their richest trade;
And while they kept their shops in prison,
Have found their prices strangely risen.
Disdain to own the least regret
For all the Christian blood w' have let;
'Twill save our credit, and maintain
Our title to do so again;
That needs not cost one dram of sense,
But pertinacious impudence.
Our constancy t' our principles,
In time will wear out all things else;
Like marble statues rubb'd in pieces
With gallantry of pilgrims' kisses;
While those who turn and wind their oaths,
Have swell'd and sunk, like other froths;
Prevail'd a while, but 'twas not long
Before from world to world they swung:
As they had turn'd from side to side,
And as the changelings liv'd, they dy'd.
This said, th' impatient States-monger
Could now contain himself no longer;
Who had not spar'd to shew his piques
Against th' haranguer's politicks,
With smart remarks of leering faces,
And annotations of grimaces.
After h' had administer'd a dose
Of snuff-mundungus to his nose,
And powder'd th' inside of his skull,
Instead of th' outward jobbernol,
He shook it with a scornful look
On th' adversary, and thus he spoke:
In dressing a calves head, although
The tongue and brains together go,
Both keep so great a distance here,
'Tis strange if ever they come near;
For who did ever play his gambols
With such insufferable rambles
To make the bringing in the KING,
And keeping of him out, one thing?
Which none could do, but those that swore
T' as point-plank nonsense heretofore:
That to defend, was to invade;
And to assassinate, to aid
Unless, because you drove him out,
(And that was never made a doubt,)
No pow'r is able to restore,
And bring him in, but on your score
A spiritual doctrine, that conduces
Most properly to all your uses.
'Tis true, a scorpions oil is said
To cure the wounds the vermine made;
And weapons, drest with salves, restore
And heal the hurts they gave before;
But whether Presbyterians have
So much good nature as the salve,
Or virtue in them as the vermine,
Those who have try'd them can determine.
Indeed, 'th pity you should miss
Th' arrears of all your services,
And for th' eternal obligation
Y' have laid upon th' ungrateful nation,
Be us'd so unconscionably hard,
As not to find a just reward,
For letting rapine loose, and murther,
To rage just so far, but no further;
And setting all the land on fire,
To burn't to a scantling, but no higher;
For vent'ring to assassinate,
And cut the throats, of Church and State,
And not be allow'd the fittest men
To take the charge of both agen:
Especially, that have the grace
Of self-denying, gifted face;
Who when your projects have miscarry'd,
Can lay them, with undaunted forehead,
On those you painfully trepann'd,
And sprinkled in at second hand;
As we have been, to share the guilt
Of Christian Blood, devoutly spilt;
For so our ignorance was flamm'd
To damn ourselves, t' avoid being damn'd;
Till finding your old foe, the hangman,
Was like to lurch you at back-gammon
And win your necks upon the set,
As well as ours, who did but bet,
(For he had drawn your ears before,
And nick'd them on the self-same score,)
We threw the box and dice away,
Before y' had lost us, at foul play;
And brought you down to rook, and lie,
And fancy only, on the by;
Redeem'd your forfeit jobbernoles
From perching upon lofty poles;
And rescu'd all your outward traitors
From hanging up like aligators;
For which ingeniously y' have shew'd
Your Presbyterian gratitude:
Would freely have paid us home in kind,
And not have been one rope behind.
Those were your motives to divide,
And scruple, on the other side.
To turn your zealous frauds, and force,
To fits of conscience and remorse;
To be convinc'd they were in vain,
And face about for new again;
For truth no more unveil'd your eyes,
Than maggots are convinc'd to flies
And therefore all your lights and calls
Are but apocryphal and false,
To charge us with the consequences
Of all your native insolences,
That to your own imperious wills
Laid Law and Gospel neck and heels;
Corrupted the Old Testament,
To serve the New for precedent
T' amend its errors, and defects,
With murther, and rebellion texts;
Of which there is not any one
In all the Book to sow upon
And therefore (from your tribe) the Jews
Held Christian doctrine forth, and use;
As Mahomet (your chief) began
To mix them in the Alchoran:
Denounc'd and pray'd, with fierce devotion,
And bended elbows on the cushion;
Stole from the beggars all your tones,
And gifted mortifying groans;
Had Lights where better eyes were blind,
As pigs are said to see the wind
Fill'd Bedlam with predestination,
And Knights-bridge with illumination:
Made children, with your tones, to run for't,
As bad as bloody-bones, or LUNSFORD:
While women, great with child, miscarry'd,
For being to malignants marry'd
Transform'd all wives to DALILAHS
Whose husbands were not for the Cause;
And turn'd the men to ten horn'd cattle,
Because they came not out to battle
Made taylors' prentices turn heroes,
For fear of being transform'd to MEROZ:
And rather forfeit their indentures,
Than not espouse the Saints' adventures.
Could transubstantiate, metamorphose,
And charm whole herds of beasts, like Orpheus;
Inchant the King's and Churches lands
T' obey and follow your commands;
And settle on a new freehold,
As MARCLY-HILL had done of old:
Could turn the Covenant, and translate
The gospel into spoons and plate:
Expound upon all merchants' cashes,
And open th' intricatest places
Could catechize a money-box,
And prove all powches orthodox;
Until the Cause became a DAMON,
And PYTHIAS the wicked Mammon.
And yet, in spight of all your charms
To conjure legion up in arms,
And raise more devils in the rout
Than e'er y' were able to cast out,
Y' have been reduc'd, and by those fools
Bred up (you say) in your own schools;
Who, though but gifted at your feet,
Have made it plain, they have more wit;
By whom y' have been so oft trepann'd,
And held forth out of all command,
Out-gifted, out-impuls'd, out-done,
And out-reveal'd at carryings-on;
Of all your dispensations worm'd,
Out-Providenc'd, and out-reform'd;
Ejected out of Church and State,
And all things, but the peoples' hate;
And spirited out of th' enjoyments
Of precious, edifying employments,
By those who lodg'd their Gifts and Graces,
Like better bowlers, in your places;
All which you bore with resolution,
Charg'd on th' accompt of persecution;
And though most righteously opprest,
Against your wills, still acquiesc'd;
And never hum'd and hah'd sedition,
Nor snuffled treason, nor misprision.
That is, because you never durst;
For had you preach'd and pray'd your worst,
Alas! you were no longer able
To raise your posse of the rabble:
One single red-coat centinel
Out-charm'd the magick of the spell;
And, with his squirt-fire, could disperse
Whole troops with chapter rais'd and verse.
We knew too well those tricks of yours,
To leave it ever in your powers;
Or trust our safeties, or undoings,
To your disposing of out-goings;
Or to your ordering Providence,
One farthing's-worth of consequence.
For had you pow'r to undermine,
Or wit to carry a design,
Or correspondence to trepan,
Inveigle, or betray one man,
There's nothing else that intervenes,
And bars your zeal to use the means
And therefore wond'rous like, no doubt,
To bring in Kings, or keep them out.
Brave undertakers to restore,
That cou'd not keep yourselves in pow'r;
T' advance the int'rests of the Crown,
That wanted wit to keep your own.
'Tis true, you have (for I'd be loth
To wrong ye) done your parts in both,
To keep him out, and bring him in,
As grace is introduc'd by sin;
For 'twas your zealous want of sense,
And sanctify'd impertinence,
Your carrying business in a huddle,
That forc'd our rulers to new-model;
Oblig'd the State to tack about,
And turn you, root and branch, all out;
To reformado, one and all,
T' your great Croysado General.
Your greedy slav'ring to devour,
Before 'twas in your clutches, pow'r,
That sprung the game you were to set,
Before y' had time to draw the net;
Your spight to see the Churches' lands
Divided into other hands,
And all your sacrilegious ventures
Laid out in tickets and debentures;
Your envy to he sprinkled down,
By Under-Churches in the town;
And no course us'd to stop their mouths,
Nor th' Independents' spreading growths
All which consider'd, 'tis most true
None bring him in so much as you
Who have prevail'd beyond their plots,
Their midnight juntos, and seal'd knots
That thrive more by your zealous piques,
Than all their own rash politicks
And you this way may claim a share
In carrying (as you brag) th' affair;
Else frogs and toads, that croak'd the Jews
From PHARAOH and his brick-kilns loose,
And flies and mange, that set them free
From task-masters and slavery,
Were likelier to do the feat,
In any indiff'rent man's conceit
For who e'er heard of restoration
Until your thorough Reformation?
That is, the King's and Churches' land
Were sequester'd int' other hands:
For only then, and not before,
Your eyes were open'd to restore.
And when the work was carrying on,
Who cross'd it, but yourselves alone?
As by a world of hints appears,
All plain and extant as your ears.
But first, o' th' first: The Isle of WIGHT
Will rise up, if you should deny't;
Where HENDERSON, and th' other masses,
Were sent to cap texts, and put cases;
To pass for deep and learned scholars,
Although but paltry Ob and Sollers:
As if th' unseasonable fools
Had been a coursing in the schools;
Until th' had prov'd the Devil author
O' th' Covenant, and the Cause his daughter,
For when they charg'd him with the guilt
Of all the blood that had been spilt,
They did not mean he wrought th' effusion,
In person, like Sir PRIDE, or HUGHSON,
But only those who first begun
The quarrel were by him set on;
And who could those be but the Saints,
Those Reformation Termagants?
But e'er this pass'd, the wise debate
Spent so much time, it grew too late;
For OLIVER had gotten ground,
T' inclose him with his warriors round
Had brought his Providence about,
And turn'd th' untimely sophists out,
Nor had the UXBRIDGE bus'ness less
Of nonsense in't, or sottishness,
When from a scoundrel Holder-forth,
The scum as well as son o' th' earth,
Your mighty Senators took law;
At his command, were forc'd t' withdraw,
And sacrifice the peace o' th' nation
To doctrine, use and application.
So when the SCOTS, your constant cronies,
Th' espousers of your Cause and monies,
Who had so often, in your aid,
So many ways been soundly paid,
Came in at last for better ends,
To prove themselves your trusty friends,
You basely left them, and the Church
They train'd you up to, in the lurch,
And suffer'd your own tribe of Christians
To fall before, as true Philistines.
This shews what utensils y' have been,
To bring the King's concernments in;
Which is so far from being true,
That none but he can bring in you:
And if he take you into trust,
Will find you most exactly just:
Such as will punctually repay
With double interest, and betray.
Not that I think those pantomimes,
Who vary action with the times,
Are less ingenious in their art,
Than those who dully act one part;
Or those who turn from side to side,
More guilty than the wind and tide.
All countries are a wise man's home,
And so are governments to some,
Who change them for the same intrigues
That statesmen use in breaking leagues;
While others, in old faiths and troths,
Look odd as out-of-fashion'd cloths;
And nastier in an old opinion,
Than those who never shift their linnen.
For true and faithful's sure to lose,
Which way soever the game goes;
And whether parties lose or win,
Is always nick'd, or else hedg'd in:
While pow'r usurp'd, like stol'n delight,
Is more bewitching than the right;
And when the times begin to alter,
None rise so high as from the halter.
And so may we, if w' have but sense
To use the necessary means;
And not your usual stratagems
On one another, Lights and Dreams
To stand on terms as positive,
As if we did not take, but give:
Set up the Covenant on crutches,
'Gainst those who have us in their clutches,
And dream of pulling churches down,
Before w' are sure to prop our own:
Your constant method of proceeding,
Without the carnal mans of heeding;
Who 'twixt your inward sense and outward,
Are worse, than if y' had none, accoutred.
I grant, all courses are in vain,
Unless we can get in again;
The only way that's left us now;
But all the difficulty's, How?
'Tis true, w' have money, th' only pow 'r
That all mankind falls down before;
Money, that, like the swords of kings,
Is the last reason of all things;
And therefore need not doubt our play
Has all advantages that way;
As long as men have faith to sell,
And meet with those that can pay well;
Whose half-starv'd pride, and avarice,
One Church and State will not suffice
T' expose to sale, beside the wages
Of storing plagues to after-ages.
Nor is our money less our own,
Than 'twas before we laid it down;
For 'twill return, and turn t' account,
If we are brought, in play upon't:
Or but, by casting knaves, get in,
What pow 'r can hinder us to win?
We know the arts we us'd before,
In peace and war, and something more;
And by th' unfortunate events,
Can mend our next experiments:
For when w' are taken into trust,
How easy are the wisest choust?
Who see but th' outsides of our feats,
And not their secret springs and weights;
And while they're busy at their ease,
Can carry what designs we please.
How easy is it to serve for agents,
To prosecute our old engagements?
To keep the Good Old Cause on foot,
And present power from taking root?
Inflame them both with false alarms
Of plots and parties taking arms;
To keep the Nation's wounds too wide
From healing up of side to side;
Profess the passionat'st concerns
For both their interests by turns;
The only way to improve our own,
By dealing faithfully with none;
(As bowls run true, by being made
On purpose false, and to be sway'd
For if we should be true to either,
'Twould turn us out of both together;
And therefore have no other means
To stand upon our own defence,
But keeping up our ancient party
In vigour, confident and hearty:
To reconcile our late dissenters,
Our brethren, though by other venters;
Unite them, and their different maggots,
As long and short sticks are in faggots,
And make them join again as close
As when they first began t' espouse;
Erect them into separate
New Jewish tribes, in Church and State;
To join in marriage and commerce,
And only among themselves converse;
And all that are not of their mind,
Make enemies to all mankind:
Take all religions in and stickle
From Conclave down to Conventicle;
Agreeing still, or disagreeing,
According to the Light in being.
Sometimes for liberty of conscience,
And spiritual mis-rule, in one sense;
But in another quite contrary,
As dispensations chance to vary;
And stand for, as the times will bear it,
All contradictions of the Spirit:
Protect their emissaries, empower'd
To preach sedition and the word;
And when they're hamper'd by the laws,
Release the lab'rers for the Cause,
And turn the persecution back
On those that made the first attack;
To keep them equally in awe,
From breaking or maintaining law:
And when they have their fits too soon,
Before the full-tides of the moon,
Put off their zeal t' a fitter season
For sowing faction in and treason;
And keep them hooded, and their Churches,
Like hawks from baiting on their perches,
That, when the blessed time shall come
Of quitting BABYLON and ROME,
They may be ready to restore
Their own Fifth Monarchy once more.
Meanwhile be better arm'd to fence
Against revolts of Providence.
By watching narrowly, and snapping
All blind sides of it, they happen
For if success could make us Saints,
Or ruin turn'd us miscreants:
A scandal that wou'd fall too hard
Upon a few, and. unprepar'd.
These are the courses we must run,
Spight of our hearts, or be undone;
And not to stand on terms and freaks,
Before we have secur'd our necks;
But do our work, as out of sight,
As stars by day, and suns by night;
All licence of the people own,
In opposition to the Crown;
And for the Crown as fiercely side,
The head and body to divide;
The end of all we first design'd,
And all that yet remains behind
Be sure to spare no publick rapine,
On all emergencies, that happen;
For 'tis as easy to supplant
Authority as men in want;
As some of us, in trusts, have made
The one hand with the other trade;
Gain'd vastly by their joint endeavour;
The right a thief; the left receiver;
And what the one, by tricks, forestall'd,
The other, by as sly, retail'd.
For gain has wonderful effects
T' improve the Factory of Sects;
The rule of faith in all professions.
And great DIANA of the EPHESIANS;
Whence turning of Religion's made
The means to turn and wind a trade:
And though some change it for the worse,
They put themselves into a course;
And draw in store of customers,
To thrive the better in commerce:
For all Religions flock together,
Like tame and wild fowl of a feather;
To nab the itches of their sects,
As jades do one another's necks.
Hence 'tis, Hypocrisy as well
Will serve t' improve a Church as ZEAL:
As Persecution or Promotion,
Do equally advance Devotion.
Let business, like ill watches, go
Sometime too fast, sometime too slow;
For things in order are put out
So easy, Ease itself will do't;
But when the feat's design'd and meant,
What miracle can bar th' event?
For 'tis more easy to betray,
Than ruin any other way.
All possible occasions start
The weighty'st matters to divert;
Obstruct, perplex, distract, intangle,
And lay perpetual trains to wrangle.
But in affairs of less import,
That neither do us good nor hurt,
And they receive as little by,
Out-fawn as much, and out-comply;
And seem as scrupulously just,
To bait our hooks for greater trust;
But still be careful to cry down
All publick actions, though our own:
The least miscarriage aggravate,
And charge it all upon the Sate;
Express the horrid'st detestation,
And pity the distracted nation
Tell stories scandalous and false,
I' th' proper language of cabals,
Where all a subtle statesman says,
Is half in words, and half in face;
(As Spaniards talk in dialogues
Of heads and shoulders, nods and shrugs):
Entrust it under solemn vows
Of mum, and silence, and the rose,
To be retail'd again in whispers,
For th' easy credulous to disperse.
Thus far the Statesman - When a shout,
Heard at a distance, put him out;
And straight another, all aghast,
Rush'd in with equal fear and haste;
Who star'd about, as pale as death,
And, for a while, as out of breath;
Till having gather'd up his wits,
He thus began his tale by fits.
That beastly rabble - that came down
From all the garrets - in the town,
And stalls, and shop-boards - in vast swarms,
With new-chalk'd bills - and rusty arms,
To cry the Cause - up, heretofore,
And bawl the BISHOPS - out of door,
Are now drawn up - in greater shoals,
To roast - and broil us on the coals,
And all the Grandees - of our Members
Are carbonading - on the embers;
Knights, Citizens, and Burgesses -
Held forth by Rumps - of Pigs and Geese,
That serve for Characters - and Badges.
To represent their Personages:
Each bonfire is a funeral pile,
In which they roast, and scorch, and broil,
And ev'ry representative
Have vow'd to roast - and broil alive:
And 'tis a miracle, we are not
Already sacrific' incarnate.
For while we wrangle here, and jar,
W' are grilly'd all at TEMPLE-BAR:
Some on the sign-post of an ale-house,
Hang in effigy, on the gallows;
Made up of rags, to personate
Respective Officers of State;
That henceforth they may stand reputed,
Proscrib'd in law, and executed;
And while the Work is carrying on
Be ready listed under DON,
That worthy patriot, once the bellows,
And tinder-box, of all his fellows;
The activ'st Member of the Five,
As well as the most primitive;
Who, for his faithful service then
Is chosen for a Fifth agen:
(For since the State has made a Quint
Of Generals, he's listed in't.)
This worthy, as the world will say,
Is paid in specie, his own way;
For, moulded to the life in clouts,
Th' have pick'd from dung-hills hereabouts,
He's mounted on a hazel bavin,
A cropp'd malignant baker gave 'm;
And to the largest bone-fire riding,
They've roasted COOK already and PRIDE in;
On whom in equipage and state,
His scarecrow fellow-members wait,
And march in order, two and two,
As at thanksgivings th' us'd to do;
Each in a tatter'd talisman,
Like vermin in effigie slain.
But (what's more dreadful than the rest)
Those Rumps are but the tail o' th' Beast,
Set up by Popish engineers,
As by the crackers plainly appears;
For none but Jesuits have a mission
To preach the faith with ammunition,
And propagate the Church with powder:
Their founder was a blown-up Soldier.
These spiritual pioneers o' th' Whore's,
That have the charge of all her stores,
Since first they fail'd in their designs,
To take in Heav'n by springing mines,
And with unanswerable barrels
Of gunpowder dispute their quarrels,
Now take a course more practicable,
By laying trains to fire the rabble,
And blow us up in th' open streets,
Disguis'd in Rumps, like Sambenites;
More like to ruin, and confound,
Than all the doctrines under ground.
Nor have they chosen Rumps amiss
For symbols of State-mysteries;
Though some suppose 'twas but to shew
How much they scorn'd the Saints, the few;
Who, 'cause they're wasted to the stumps,
Are represented best by Rumps.
But Jesuits have deeper reaches
In all their politick far-fetches,
And from the Coptick Priest, Kircherus,
Found out this mystick way to jeer us.
For, as th' Egyptians us'd by bees
T' express their antick PTOLOMIES;
And by their stings, the swords they wore,
Held forth authority and power;
Because these subtil animals
Bear all their int'rests in their tails;
And when they're once impar'd in that,
Are banish'd their well-order'd state;
They thought all governments were best
By Hieroglyphick Rumps exprest.
For, as in bodies natural,
The rump's the fundament of all;
So, in a commonwealth, or realm,
The government is call'd the helm;
With which, like vessels under sail,
They're turn'd and winded by the tail;
The tail, which birds and fishes steer
Their courses with through sea and air;
To whom the rudder of the rump is
The same thing with the stern and compass.
This shews how perfectly the Rump
And Commonwealth in nature jump.
For as a fly, that goes to bed,
Rests with his tail above his head,
So in this mungrel state of ours;
The rabble are the supreme powers;
That hors'd us on their backs, to show us
A jadish trick at last, and throw us.
The learned Rabbins of the Jews
Write there's a bone, which they call leuz,
I' th' rump of man, of such a virtue,
No force in nature can do hurt to;
And therefore at the last great day,
All th' other members shall, they say,
Spring out of this, as from a seed
All sorts of vegetals proceed;
From whence the learned sons of art
Os Sacrum justly stile that part.
Then what can better represent
Than this Rump Bone the Parliament;
That, alter several rude ejections,
And as prodigious resurrections,
With new reversions of nine lives,
Starts up, and like a cat revives?
But now, alas! they're all expir'd,
And th' House, as well as Members, fir'd;
Consum'd in kennels by the rout,
With which they other fires put out:
Condemn'd t' ungoverning distress,
And paultry, private wretchedness;
Worse than the Devil, to privation,
Beyond all hopes of restoration;
And parted, like the body and soul,
From all dominion and controul.
We, who cou'd lately with a look
Enact, establish, or revoke;
Whose arbitrary nods gave law,
And frowns kept multitudes in awe;
Before the bluster of whose huff,
All hats, as in a storm, flew off;
Ador'd and bowed to by the great,
Down to the footman and valet;
Had more bent knees than chapel-mats,
And prayers than the crowns of hats;
Shall now be scorn'd as wretchedly;
For ruin's just as low as high;
Which might be suffer'd, were it all
The horror that attends our fall:
For some of us have scores more large
Than heads and quarters can discharge;
And others, who, by restless scraping,
With publick frauds, and private rapine,
Have mighty heaps of wealth amass'd,
Would gladly lay down all at last;
And to be but undone, entail
Their vessels on perpetual jail;
And bless the Dev'l to let them farms
Of forfeit souls on no worse terms.
This said, a near and louder shout
Put all th' assembly to the rout,
Who now begun t' out-run their fear,
As horses do from whom they bear;
But crowded on with so mach haste,
Until th' had block'd the passage fast,
And barricado'd it with haunches
Of outward men, and bulks, and paunches,
That with their shoulders strove to squeeze,
And rather save a crippled piece
Of all their crush'd and broken members,
Than have them grilled on the embers;
Still pressing on with heavy packs
Of one another on their backs:
The van-guard could no longer hear
The charges of the forlorn rear,
But, born down headlong by the rout,
Were trampled sorely under foot:
Yet nothing prov'd so formidable
As the horrid cookery of the rabble;
And fear, that keeps all feeling out,
As lesser pains are by the gout,
Reliev'd 'em with a fresh supply
Of rallied force enough to fly,
And beat a Tuscan running-horse,
Whose jockey-rider is all spurs.