Hudibras: Part 3 - Canto Iii
The Knight and squire's prodigious Flight
To quit th' inchanted Bow'r by Night.
He plods to turn his amorous Suit
T' a Plea in Law, and prosecute
Repairs to Counsel, to advise
'Bout managing the Enterprise;
But first resolves to try by Letter,
And one more fair Address, to get her.
WHO wou'd believe what strange bugbears
Mankind creates itself of fears
That spring like fern, that insect weed,
Equivocally, without seed;
And have no possible foundation,
But merely in th' imagination;
And yet can do more dreadful feats
Than hags, with all their imps and teats
Make more bewitch and haunt themselves
Than all their nurseries of elves?
For fear does things so like a witch,
'Tis hard t' unriddle which is which:
Sets up Communities of senses,
To chop and change intelligences;
As Rosicrucian virtuosos
Can see with ears, and hear with noses;
And when they neither see nor hear,
Have more than both supply'd by fear
That makes 'em in the dark see visions,
And hag themselves with apparitions;
And when their eyes discover least,
Discern the subtlest objects best
Do things not contrary, alone,
To th' course of nature, but its own;
The courage of the bravest daunt,
And turn poltroons as valiant:
For men as resolute appear
With too much as too little fear
And when they're out of hopes of flying,
Will run away from death by dying;
Or turn again to stand it out,
And those they fled, like lions, rout.
This HUDIBRAS had prov'd too true,
Who, by the furies left perdue,
And haunted with detachments, sent
From Marshal Legion's regiment,
Was by a fiend, as counterfeit,
Reliev'd and rescu'd with a cheat;
When nothing but himself, and fear,
Was both the imp and conjurer;
As, by the rules o' th' virtuosi,
It follows in due form of poesie.
Disguis'd in all the masks of night,
We left our champion on his flight,
At blind man's buff, to grope his way,
In equal fear of night and day,
Who took his dark and desp'rate course,
He knew no better than his horse;
And, by an unknown Devil led,
(He knew as little whither,) fled.
He never was in greater need,
Nor less capacity, of speed;
Disabled, both in man and beast,
To fly and run away his best;
To keep the enemy, and fear,
From equal falling on his rear.
And though with kicks and bangs he ply'd
The further and the nearer side,
(As seamen ride with all their force,
And tug as if they row'd the horse,
And when the hackney sails most swift,
Believe they lag, or run a-drift,)
So, though he posted e'er so fast,
His fear was greater than his haste:
For fear, though fleeter than the wind,
Believes 'tis always left behind.
But when the morn began t' appear,
And shift t' another scene his fear,
He found his new officious shade,
That came so timely to his aid,
And forc'd him from the foe t' escape,
Had turn'd itself to RALPHO's shape;
So like in person, garb, and pitch,
'Twas hard t' interpret which was which.
For RALPHO had no sooner told
The Lady all he had t' unfold,
But she convey'd him out of sight,
To entertain the approaching Knight;
And, while he gave himself diversion,
T' accommodate his beast and person,
And put his beard into a posture
At best advantage to accost her,
She order'd th' anti-masquerade
(For his reception) aforesaid:
But when the ceremony was done,
The lights put out, and furies gone,
And HUDIBRAS, among the rest,
Convey'd away, as RALPHO guess'd,
The wretched caitiff, all alone,
(As he believ'd) began to moan,
And tell his story to himself,
The Knight mistook him for an elf;
And did so still till he began
To scruple at RALPH's Outward Man;
And thought, because they oft agreed
T' appear in one another's stead,
And act the Saint's and Devil's part
With undistinguishable art,
They might have done so now, perhaps,
And put on one another's shapes
And therefore, to resolve the doubt,
He star'd upon him, and cry'd out,
What art? My 'Squire, or that bold Sprite
That took his place and shape to-night?
Some busy indepenent pug,
Retainer to his Synagogue?
Alas! quoth he, I'm none of those,
Your bosom friends, as you suppose;
But RALPH himself, your trusty 'Squire,
Wh' has dragg'd your Dunship out o' th' mire,
And from th' inchantments of a widow,
Wh' had turn'd you int' a beast, have freed you;
And, though a prisoner of war,
Have brought you safe where you now are;
Which you would gratefully repay
Your constant Presbyterian way.
That's stranger (quoth the Knight) and stranger.
Who gave thee notice of my danger?
Quoth he, Th' infernal Conjurer
Pursu'd and took me prisoner;
And knowing you were hereabout,
Brought me along to find you out;
Where I, in hugger-mugger hid,
Have noted all they said or did:
And though they lay to him the pageant,
I did not see him, nor his agent;
Who play'd their sorceries out of sight,
T' avoid a fiercer second fight.
But didst thou see no Devils then?
Not one (quoth he) but carnal men,
A little worse than fiends in hell,
And that She-Devil Jezebel,
That laugh'd and tee-he'd with derision,
To see them take your deposition.
What then (quoth HUDIBRAS) was he
That play'd the Dev'l to examine me?
A rallying weaver in the town,
That did it in a parson's gown;
Whom all the parish take for gifted;
But, for my part, I ne'er believ'd it:
In which you told them all your feats,
Your conscientious frauds and cheats;
Deny'd your whipping, and confest
The naked truth of all the rest,
More plainly than the Rev'rend Writer,
That to our Churches veil'd his Mitre;
All which they took in black and white,
And cudgell'd me to under-write.
What made thee, when they all were gone,
And none but thou and I alone,
To act the Devil, and forbear
To rid me of my hellish fear?
Quoth he, I knew your constant rate
And frame of sp'rit too obstinate
To be by me prevail'd upon
With any motives of my own;
And therefore strove to counterfeit
The Dev'l a-while, to nick your wit;
The Devil, that is your constant crony,
That only can prevail upon ye;
Else we might still have been disputing,
And they with weighty drubs confuting.
The Knight who now began to find
Th' had left the enemy behind,
And saw no farther harm remain,
But feeble weariness and pain;
Perceiv'd, by losing of their way,
Th' had gain'd th' advantage of the day;
And, by declining of the road,
They had, by chance, their rear made good;
He ventur'd to dismiss his fear,
That parting's wont to rent and tear,
And give the desperat'st attack
To danger still behind its back.
For having paus'd to recollect,
And on his past success reflect,
T' examine and consider why,
And whence, and how, they came to fly,
And when no Devil had appear'd,
What else, it cou'd be said, he fear'd;
It put him in so fierce a rage,
He once resolv'd to re-engage;
Toss'd like a foot-ball back again,
With shame and vengeance, and disdain.
Quoth he, it was thy cowardice
That made me from this leaguer rise
And when I'd half reduc'd the place,
To quit it infamously base
Was better cover'd by the new
Arriv'd detachment then I knew;
To slight my new acquests, and run
Victoriously from battles won;
And reck'ning all I gain'd or lost,
To sell them cheaper than they cost;
To make me put myself to flight,
And conqu'ring run away by night
To drag me out, which th' haughty foe
Durst never have presum'd to do
To mount me in the dark, by force,
Upon the bare ridge of my horse;
Expos'd in querpo to their rage,
Without my arms and equipage;
Lest, if they ventur'd to pursue,
I might th' unequal fight renew;
And, to preserve thy Outward Man,
Assum'd my place, and led the van.
All this quoth RALPH, I did, 'tis true,
Not to preserve my self, but you;
You, who were damn'd to baser drubs
Than wretches feel in powd'ring tubs.
To mount two-wheel'd carroches, worse
Than managing a wooden-horse
Dragg'd out through straiter holes by th' ears,
Eras'd or coup'd for perjurers;
Who, though th' attempt had prov'd in vain,
Had had no reason to complain:
But since it prosper'd, 'tis unhandsome
To blame the hand that paid our ransome,
And rescu'd your obnoxious bones
From unavoidable battoons.
The enemy was reinforc'd,
And we disabled, and unhors'd,
Disarm'd, unqualify'd for fight,
And no way left but hasty flight,
Which though as desp'rate in th' attempt,
Has giv'n you freedom to condemn't.
But were our bones in fit condition
To reinforce the expedition,
'Tis now unseasonable, and vain,
To think of falling on again.
No martial project to surprize
Can ever be attempted twice;
Nor cast design serve afterwards,
As gamesters tear their losing-cards,
Beside, our bangs of man and beast
Are fit for nothing now but rest;
And for a-while will not be able
To rally, and prove serviceable;
And therefore I, with reason, chose
This stratagem t' amuse our foes;
To make an honourable retreat,
And wave a total sure defeat;
For those that fly may fight again,
Which he can never do that's slain.
Hence timely running's no mean part
Of conduct in the martial art;
By which some glorious feats atchieve,
As citizens by breaking thrive;
And cannons conquer armies, while
They seem to draw off and recoil;
Is held the gallantest course, and bravest
To great exploits, as well as safest;
That spares th' expence of time and pains,
And dangerous beating out of brains;
And in the end prevails as certain
As those that never trust to fortune;
But make their fear do execution
Beyond the stoutest resolution;
As earthquakes kill without a blow,
And, only trembling, overthrow,
If th' ancients crown'd their bravest men
That only sav'd a citizen,
What victory could e'er be won,
If ev'ry one would save but one
Or fight endanger'd to be lost,
Where all resolve to save the most?
By this means, when a battle's won,
The war's as far from being done;
For those that save themselves, and fly,
Go halves, at least, i' th' victory;
And sometimes, when the loss is small,
And danger great, they challenge all;
Print new additions to their feats,
And emendations in Gazettes;
And when, for furious haste to run,
They durst not stay to fire a gun,
Have done't with bonfires, and at home
Made squibs and crackers overcome;
To set the rabble on a flame,
And keep their governors from blame;
Disperse the news the pulpit tells,
Confirm'd with fire-works and with bells;
And though reduc'd to that extream,
They have been forc'd to sing Te Deum;
Yet, with religious blasphemy,
By flattering Heaven with a lie
And for their beating giving thanks,
Th' have rais'd recruits, and fill'd their banks;
For those who run from th' enemy,
Engage them equally to fly;
And when the fight becomes a chace,
Those win the day that win the race
And that which would not pass in fights,
Has done the feat with easy flights;
Recover'd many a desp'rate campaign
With Bordeaux, Burgundy, and Champaign;
Restor'd the fainting high and mighty
With brandy-wine and aqua-vitae;
And made 'em stoutly overcome
With bachrach, hoccamore, and mum;
Whom the uncontroul'd decrees of fate
To victory necessitate;
With which, although they run or burn
They unavoidably return:
Or else their sultan populaces
Still strangle all their routed Bassas.
Quoth HUDIBRAS, I understand
What fights thou mean'st at sea and land,
And who those were that run away,
And yet gave out th' had won the day;
Although the rabble sous'd them for't,
O'er head and ears in mud and dirt.
'Tis true, our modern way of war
Is grown more politick by far,
But not so resolute, and bold,
Nor ty'd to honour, as the old.
For now they laugh at giving battle,
Unless it be to herds of cattle;
Or fighting convoys of provision,
The whole design o' the expedition:
And not with downright blows to rout
The enemy, but eat them out:
As fighting, in all beasts of prey,
And eating, are perform'd one way,
To give defiance to their teeth
And fight their stubborn guts to death;
And those atchieve the high'st renown,
That bring the others' stomachs down,
There's now no fear of wounds, nor maiming;
All dangers are reduc'd to famine;
And feats of arms, to plot, design,
Surprize, and stratagem, and mine;
But have no need nor use of courage,
Unless it be for glory or forage:
For if they fight, 'tis but by chance,
When one side vent'ring to advance,
And come uncivilly too near,
Are charg'd unmercifully i' th' rear;
And forc'd with terrible resistance,
To keep hereafter at a distance;
To pick out ground to incamp upon,
Where store of largest rivers run,
That serve, instead of peaceful barriers,
To part th' engagements of their warriors;
Where both from side to side may skip,
And only encounter at bo-peep:
For men are found the stouter-hearted,
The certainer th' are to be parted,
And therefore post themselves in bogs,
As th' ancient mice attack'd the frogs,
And made their mortal enemy,
The water-rat, their strict ally.
For 'tis not now, who's stout and bold,
But who bears hunger best, and cold;
And he's approv'd the most deserving,
Who longest can hold out at starving;
And he that routs most pigs and cows,
The formidablest man of prowess.
So th' emperor CALIGULA,
That triumph'd o'er the British Sea,
Took crabs and oysters prisoners,
Lobsters, 'stead of cuirasiers,
Engag'd his legions in fierce bustles
With periwinkles, prawns, and muscles;
And led his troops with furious gallops,
To charge whole regiments of scallops
Not like their ancient way of war,
To wait on his triumphal carr
But when he went to dine or sup
More bravely eat his captives up;
And left all war, by his example,
Reduc'd to vict'ling of a camp well.
Quoth RALPH, By all that you have said,
And twice as much that I cou'd add,
'Tis plain you cannot now do worse,
Than take this out-of-fashion'd course;
To hope, by stratagem, to woo her,
Or waging battle to subdue her
Though some have done it in romances,
And bang'd them into amorous fancies
As those who won the AMAZONS,
By wanton drubbing of their bones;
And stout Rinaldo gain'd his bride,
By courting of her back and side.
But since those times and feats are over,
They are not for a modern lover,
When mistresses are too cross-grain'd
By such addresses to be gain'd;
And if they were, wou'd have it out
With many another kind of bout.
Therefore I hold no course s' infeasible,
As this of force to win the JEZEBEL;
To storm her heart, by th' antick charms
Of ladies errant, force of arms;
But rather strive by law to win her,
And try the title you have in her.
Your case is clear; you have her word,
And me to witness the accord
Besides two more of her retinue
To testify what pass'd between you;
More probable, and like to hold,
Than hand, or seal, or breaking gold;
For which so many, that renounc'd
Their plighted contracts, have been trounc'd
And bills upon record been found,
That forc'd the ladies to compound;
And that, unless I miss the matter,
Is all the bus'ness you look after.
Besides, encounters at the bar
Are braver now than those in war,
In which the law does execution
With less disorder and confusion
Has more of honour in't, some hold
Not like the new way, but the old
When those the pen had drawn together,
Decided quarrels with the feather,
And winged arrows kill'd as dead,
And more than bullets now of lead.
So all their combats now, as then,
Are manag'd chiefly by the pen;
That does the feat with braver vigours,
In words at length, as well as figures;
Is judge of all the world performs
In voluntary feats of arms
And whatsoe'er's atchiev'd in fight,
Determines which is wrong or right:
For whether you prevail, or lose
All must be try'd there in the close;
And therefore 'tis not wise to shun
What you must trust to ere y' have done.
The law, that settles all you do,
And marries where you did but woo;
That makes the most perfidious lover
A lady, that's as false, recover;
And if it judge upon your side,
Will soon extend her for your bride;
And put her person, goods, or lands,
Or which you like best int' your hands.
For law's the wisdom of all ages,
And manag'd by the ablest sages;
Who, though their bus'ness at the bar
Be but a kind of civil war,
In which th' engage with fiercer dudgeons
Than e'er the GRECIANS did and TROJANS,
They never manage the contest
T' impair their public interest;
Or by their controversies lessen
The dignity of their profession:
Not like us Brethren, who divide
Our Commonwealth, the Cause, and Side;
And though w' are all as near of kindred
As th' outward man is to the inward,
We agree in nothing, but to wrangle
About the slightest fingle-fangle;
While lawyers have more sober sense
Than t' argue at their own expence,
But make their best advantages
Of others' quarrels, like the Swiss;
And, out of foreign controversies,
By aiding both sides, fill their purses;
But have no int'rest in the cause
For which th' engage, and wage the laws;
Nor further prospect than their pay,
Whether they lose or win the day:
And though th' abounded in all ages,
With sundry learned clerks and sages,
Though all their business be dispute,
Which way they canvass ev'ry suit,
Th' have no disputes about their art,
Nor in Polemicks controvert:
While all professions else are found
With nothing but disputes t' abound
Divines of all sorts, and physicians,
The Galenist and Paracelsian
Condemn the way each other deals in:
Anatomists dissect and mangle,
To cut themselves out work to wrangle
Astrologers dispute their dreams,
That in their sleeps they talk of schemes:
And heralds stickle, who got who
So many hundred years ago.
But lawyers are too wise a nation
T' expose their trade to disputation;
Or make the busy rabble judges
Of all their secret piques and grudges;
In which whoever wins the day,
The whole profession's sure to pay.
Beside, no mountebanks, nor cheats,
Dare undertake to do their feats,
When in all other sciences
They swarm, like insects, and increase.
For what bigot durst ever draw,
By inward light, a deed in law?
Or could hold forth, by revelation,
An answer to a declaration?
For those that meddle with their tools
Will cut their fingers, if they're fools;
And if you follow their advice,
In bills, and answers, and replies,
They'll write a love-letter in chancery,
Shall bring her upon oath to answer ye,
And soon reduce her to b' your wife,
Or make her weary of her life.
The Knight, who us'd with tricks and shifts
To edify by RALPHO's Gifts,
But in appearance cry'd him down,
To make them better seem his own,
(All Plagiaries' constant course
Of sinking when they take a purse),
Resolv'd to follow his advice,
But kept it from him by disguise;
And, after stubborn contradiction,
To counterfeit his own conviction,
And by transition fall upon
The resolution as his own.
Quoth he, This gambol thou advisest
Is of all others the unwisest;
For if I think by law to gain her,
There's nothing sillier or vainer
'Tis but to hazard my pretence,
Where nothing's certain, but th' expence;
To act against myself, and traverse
My suit and title, to her favours
And if she shou'd (which Heav'n forbid)
O'erthrow me, as the fidler did,
What aftercourse have I to take,
'Gainst losing all I have at stake?
He that with injury is griev'd,
And goes to law to be reliev'd,
Is sillier than a sottish chowse,
Who, when thief has robb'd his house,
Applies himself to cunning men,
To help him to his goods agen;
When all he can expect to gain,
Is but to squander more in vain;
And yet I have no other way
But is as difficult to play.
For to reduce her by main force,
Is now in vain; by fair means, worse;
But worst of all, to give her over,
'Till she's as desp'rate to recover
For bad games are thrown up too soon,
Until th' are never to be won.
But since I have no other course,
But is as bad t' attempt, or worse,
He that complies against his will,
Is of his own opinion still;
Which he may adhere to, yet disown,
For reasons to himself best known:
But 'tis not to b' avoided now,
For SIDROPHEL resolves to sue;
Whom I must answer, or begin
Inevitably first with him.
For I've receiv'd advertisement,
By times enough, of his intent;
And knowing he that first complains
Th' advantage of the business gains;
For Courts of Justice understand
The plaintiff to be eldest hand;
Who what he pleases may aver;
The other, nothing, till he swear;
Is freely admitted to all grace,
And lawful favour, by his place;
And, for his bringing custom in,
Has all advantages to win.
I, who resolve to oversee
No lucky opportunity,
Will go to council, to advise
Which way t' encounter, or surprize,
And, after long consideration,
Have found out one to fit th' occasion;
Most apt for what I have to do,
As counsellor and justice too.
And truly so, no doubt, he was,
A lawyer fit for such a case.
An old dull sot, who told the clock
For many years at Bridewell-dock,
At Westminster, and Hicks's-Hall,
And Hiccius Doctius play'd in all;
Where, in all governments and times,
H' had been both friend and foe to crimes,
And us'd two equal ways of gaining
By hind'ring justice or maintaining;
To many a whore gave priviledge,
And whipp'd for want of quarteridge:
Cart-loads of bawds to prison sent
For b'ing behind a fortnight's rent
And many a trusty pimp and croney
To a Puddle-dock for want of money;
Engag'd the constable to seize
All those that would not break the peace,
Nor give him back his own foul words,
Though sometimes Commoners or Lords,
And kept 'em prisoners of course,
For being sober at ill hours;
That in the morning he might free
Or bind 'em over for his fee;
Made monsters fine, and puppet-plays,
For leave to practise in their ways;
Farm'd out all cheats, and went a share
With th' headborough and scavenger;
And made the dirt i' th' streets compound
For taking up the publick ground;
The kennel, and the King's highway,
For being unmolested, pay;
Let out the stocks, and whipping-post,
And cage, to those that gave him most;
Impos'd a tax on bakers' ears,
And for false weights on chandelers;
Made victuallers and vintners fine
For arbitrary ale and wine;
But was a kind and constant friend
To all that regularly offend;
As residentiary bawds,
And brokers that receive stol'n goods;
That cheat in lawful mysteries,
And pay church duties and his fees;
But was implacable, and awkward,
To all that interlop'd and hawker'd.
To this brave man the Knight repairs
For council in his law-affairs
And found him mounted in his pew,
With books and money plac'd for shew,
Like nest-eggs to make clients lay,
And for his false opinion pay
To whom the knight, with comely grace,
Put off his hat to put his case
Which he as proudly entertain'd
As th' other courteously strain'd;
And, to assure him 't was not that
He look'd for, bid him put on's hat.
Quoth he, There is one SIDROPHEL,
Whom I have cudgell'd - Very well.
And now he brags t' have beaten me. -
Better and better still, quoth he. -
And vows to stick me to a wall
Where-e'er he meets me - Best of all.
'Tis true, the knave has taken's oath
That I robb'd him - Well done, in troth
When h' has confess'd he stole my cloak,
And pick'd my fob, and what he took;
Which was the cause that made me bang him,
And take my goods again - Marry hang him.
Now whether I should before-hand,
Swear he robb'd me? - I understand.
Or bring my action of conversion
And trover for my goods? - Ah, Whoreson!
Or if 'tis better to indite,
And bring him to his trial? - Right.
Prevent what he designs to do,
And swear for th' State against him? - True.
Or whether he that is defendant
In this case has the better end on't;
Who, putting in a new cross-bill,
May traverse th' action? - Better still.
Then there's a Lady too - Aye, marry
That's easily prov'd accessary;
A widow, who, by solemn vows
Contracted to me for my spouse,
Combin'd with him to break her word,
And has abetted all. - Good Lord
Suborn'd th' aforesaid SIDROPHEL
To tamper with the Dev'l of Hell;
Who put m' into a horrid fear,
Fear of my life. - Make that appear.
Made an assault with fiends and men
Upon my body. - Good agen,
And kept me in a deadly fright,
And false imprisonment, all night
Mean while they robb'd me, and my horse,
And stole my saddle. - Worse and worse.
And made me mount upon the bare ridge,
T' avoid a wretcheder miscarriage.
Sir, quoth the Lawyer, not to flatter ye,
You have as good and fair a battery
As heart can wish, and need not shame
The proudest man alive to claim.
For if th' have us'd you as you say;
Marry, quoth I, God give you joy.
I wou'd it were my case, I'd give
More than I'll say, or you'll believe.
I would so trounce her, and her purse;
I'd make her kneel for better or worse;
For matrimony and hanging here
Both go by destiny so clear,
That you as sure may pick and choose,
As Cross, I win; and, Pile, you lose;
And, if I durst, I would advance
As much in ready maintenance,
As upon any case I've known,
But we that practise dare not own.
The law severely contrabands
Our taking bus'ness off men's hands;
'Tis common barratry, that bears
Point-blank an action 'gainst our ears
And crops them till there is not leather
To stick a pin in left of either;
For which some do the Summer-sault,
And o'er the bar, like tumblers, vault,
But you may swear, at any rate,
Things not in nature, for the State;
For in all courts of justice here
A witness is not said to swear,
But make oath; that is, in plain terms,
To forge whatever he affirms.
(I thank you, quoth the Knight, for that,
Because 'tis to my purpose pat - )
For Justice, though she's painted blind,
Is to the weaker Side inclin'd,
Like Charity; else right and wrong
Could never hold it out so long,
And, like blind Fortune, with a slight
Convey mens' interest and right
From Stiles's pocket into Nokes's,
As easily as Hocus Pocus;
Play fast and loose; make men obnoxious,
And clear again, like Hiccius Doctius.
Then whether you wou'd take her life,
Or but recover her for your wife,
Or be content with what she has,
And let all other matters pass,
The bus'ness to the law's alone,
The proof is all it looks upon:
And you can want no witnesses
To swear to any thing you please,
That hardly get their mere expences
By th' labour of their consciences;
Or letting out to hire their ears
To affidavit customers,
At inconsiderable values,
To serve for jury-men or tallies,
Although retain'd in th' hardest matters,
Of trustees and administrators.
For that, quoth he, let me alone;
W' have store of such, and all our own;
Bred up and tutor'd by our teachers,
The ablest of conscience-stretchers.
That's well, quoth he; but I should guess,
By weighing all advantages,
Your surest way is first to pitch
On BONGEY for a water-witch;
And when y' have hang'd the conjurer,
Y' have time enough to deal with her.
In th' int'rim, spare for no trepans
To draw her neck into the bans
Ply her with love-letters and billets,
And bait 'em well, for quirks and quillets
With trains t' inveigle, and surprize,
Her heedless answers and replies;
And if she miss the mouse-trap lines,
They'll serve for other by-designs;
And make an artist understand
To copy out her seal or hand;
Or find void places in the paper
To steal in something to intrap her
Till, with her worldly goods and body,
Spight of her heart, she has endow'd ye,
Retain all sorts of witnesses,
That ply i' th' Temple under trees;
Or walk the round, with knights o' th' posts,
About the cross-legg'd knights, their hosts;
Or wait for customers between
The pillars-rows in Lincoln's-Inn
Where vouchers, forgers, common-bail,
And affidavit-men, ne'er fail
T' expose to sale all sorts of oaths,
According to their ears and cloaths,
Their only necessary tools,
Besides the Gospel and their souls;
And when y' are furnish'd with all purveys,
I shall be ready at your service.
I would not give, quoth HUDIBRAS,
A straw to understand a case,
Without the admirable skill
To wind and manage it at will;
To vere, and tack, and steer a cause
Against the weather-gage of laws;
And ring the changes upon cases
As plain as noses upon faces,
As you have well instructed me,
For which you've earn'd (here 'tis) your fee.
I long to practise your advice,
And try the subtle artifice;
To bait a letter, as you bid;
As not long after, thus he did
For having pump'd up all his wit,
And humm'd upon it, thus he writ.
Hudibras: Part 1 - Canto I
Sir Hudibras his passing worth,
The manner how he sallied forth;
His arms and equipage are shown;
His horse's virtues, and his own.
Th' adventure of the bear and fiddle
Is sung, but breaks off in the middle.
When civil dudgeon a first grew high,
And men fell out they knew not why?
When hard words, jealousies, and fears,
Set folks together by the ears,
And made them fight, like mad or drunk,
For Dame Religion, as for punk;
Whose honesty they all durst swear for,
Though not a man of them knew wherefore:
When Gospel-Trumpeter, surrounded
With long-ear'd rout, to battle sounded,
And pulpit, drum ecclesiastick,
Was beat with fist, instead of a stick;
Then did Sir Knight abandon dwelling,
And out he rode a colonelling.
A wight he was, whose very sight wou'd
Entitle him Mirror of Knighthood;
That never bent his stubborn knee
To any thing but Chivalry;
Nor put up blow, but that which laid
Right worshipful on shoulder-blade;
Chief of domestic knights and errant,
Either for cartel or for warrant;
Great on the bench, great in the saddle,
That could as well bind o'er, as swaddle;
Mighty he was at both of these,
And styl'd of war, as well as peace.
(So some rats, of amphibious nature,
Are either for the land or water).
But here our authors make a doubt
Whether he were more wise, or stout:
Some hold the one, and some the other;
But howsoe'er they make a pother,
The diff'rence was so small, his brain
Outweigh'd his rage but half a grain;
Which made some take him for a tool
That knaves do work with, call'd a fool,
And offer to lay wagers that
As MONTAIGNE, playing with his cat,
Complains she thought him but an ass,
Much more she wou'd Sir HUDIBRAS;
(For that's the name our valiant knight
To all his challenges did write).
But they're mistaken very much,
'Tis plain enough he was no such;
We grant, although he had much wit,
H' was very shy of using it;
As being loth to wear it out,
And therefore bore it not about,
Unless on holy-days, or so,
As men their best apparel do.
Beside, 'tis known he could speak GREEK
As naturally as pigs squeek;
That LATIN was no more difficile,
Than to a blackbird 'tis to whistle:
Being rich in both, he never scanted
His bounty unto such as wanted;
But much of either would afford
To many, that had not one word.
For Hebrew roots, although they're found
To flourish most in barren ground,
He had such plenty, as suffic'd
To make some think him circumcis'd;
And truly so, he was, perhaps,
Not as a proselyte, but for claps.
He was in LOGIC a great critic,
Profoundly skill'd in analytic;
He could distinguish, and divide
A hair 'twixt south, and south-west side:
On either which he would dispute,
Confute, change hands, and still confute,
He'd undertake to prove, by force
Of argument, a man's no horse;
He'd prove a buzzard is no fowl,
And that a lord may be an owl,
A calf an alderman, a goose a justice,
And rooks Committee-men and Trustees.
He'd run in debt by disputation,
And pay with ratiocination.
All this by syllogism, true
In mood and figure, he would do.
For RHETORIC, he could not ope
His mouth, but out there flew a trope;
And when he happen'd to break off
I' th' middle of his speech, or cough,
H' had hard words,ready to show why,
And tell what rules he did it by;
Else, when with greatest art he spoke,
You'd think he talk'd like other folk,
For all a rhetorician's rules
Teach nothing but to name his tools.
His ordinary rate of speech
In loftiness of sound was rich;
A Babylonish fdialect,
Which learned pedants much affect.
It was a parti-colour'd dress
Of patch'd and pie-bald languages;
'Twas English cut on Greek and Latin,
Like fustian heretofore on satin;
It had an odd promiscuous tone,
As if h' had talk'd three parts in one;
Which made some think, when he did gabble,
Th' had heard three labourers of Babel;
Or CERBERUS himself pronounce
A leash of languages at once.
This he as volubly would vent
As if his stock would ne'er be spent:
And truly, to support that charge,
He had supplies as vast and large;
For he cou'd coin, or counterfeit
New words, with little or no wit:
Words so debas'd and hard, no stone
Was hard enough to touch them on;
And when with hasty noise he spoke 'em,
The ignorant for current took 'em;
That had the orator, who once
Did fill his mouth with pebble stones
When he harangu'd, but known his phrase
He would have us'd no other ways.
In MATHEMATICKS he was greater
Than TYCHO BRAHE, or ERRA PATER:
For he, by geometric scale,
Could take the size of pots of ale;
Resolve, by sines and tangents straight,
If bread or butter wanted weight,
And wisely tell what hour o' th' day
The clock does strike by algebra.
Beside, he was a shrewd PHILOSOPHER,
And had read ev'ry text and gloss over;
Whate'er the crabbed'st author hath,
He understood b' implicit faith:
Whatever sceptic could inquire for,
For ev'ry why he had a wherefore;
Knew more than forty of them do,
As far as words and terms cou'd go.
All which he understood by rote,
And, as occasion serv'd, would quote;
No matter whether right or wrong,
They might be either said or sung.
His notions fitted things so well,
That which was which he could not tell;
But oftentimes mistook th' one
For th' other, as great clerks have done.
He could reduce all things to acts,
And knew their natures by abstracts;
Where entity and quiddity,
The ghosts of defunct bodies fly;
Where truth in person does appear,
Like words congeal'd in northern air.
He knew what's what, and that's as high
As metaphysic wit can fly;
In school-divinity as able
As he that hight, Irrefragable;
A second THOMAS, or, at once,
To name them all, another DUNCE:
Profound in all the Nominal
And Real ways, beyond them all:
For he a rope of sand cou'd twist
As tough as learned SORBONIST;
And weave fine cobwebs, fit for skull
That's empty when the moon is full;
Such as take lodgings in a head
That's to be let unfurnished.
He could raise scruples dark and nice,
And after solve 'em in a trice;
As if Divinity had catch'd
The itch, on purpose to be scratch'd;
Or, like a mountebank, did wound
And stab herself with doubts profound,
Only to show with how small pain
The sores of Faith are cur'd again;
Although by woeful proof we find,
They always leave a scar behind.
He knew the seat of Paradise,
Could tell in what degree it lies;
And, as he was dispos'd, could prove it,
Below the moon, or else above it.
What Adam dreamt of, when his bride
Came from her closet in his side:
Whether the devil tempted her
By a High Dutch interpreter;
If either of them had a navel:
Who first made music malleable:
Whether the serpent, at the fall,
Had cloven feet, or none at all.
All this, without a gloss, or comment,
He could unriddle in a moment,
In proper terms, such as men smatter
When they throw out, and miss the matter.
For his Religion, it was fit
To match his learning and his wit;
'Twas Presbyterian true blue;
For he was of that stubborn crew
Of errant saints, whom all men grant
To be the true Church Militant;
Such as do build their faith upon
The holy text of pike and gun;
Decide all controversies by
And prove their doctrine orthodox
By apostolic blows and knocks;
Call fire and sword and desolation,
A godly thorough reformation,
Which always must be carried on,
And still be doing, never done;
As if religion were intended
For nothing else but to be mended.
A sect, whose chief devotion lies
In odd perverse antipathies;
In falling out with that or this,
And finding somewhat still amiss;
More peevish, cross, and splenetick,
Than dog distract, or monkey sick.
That with more care keep holy-day
The wrong, than others the right way;
Compound for sins they are inclin'd to,
By damning those they have no mind to:
Still so perverse and opposite,
As if they worshipp'd God for spite.
The self-same thing they will abhor
One way, and long another for.
Free-will they one way disavow,
Another, nothing else allow:
All piety consists therein
In them, in other men all sin:
Rather than fail, they will defy
That which they love most tenderly;
Quarrel with minc'd-pies, and disparage
Their best and dearest friend, plum-porridge;
Fat pig and goose itself oppose,
And blaspheme custard through the nose.
Th' apostles of this fierce religion,
Like MAHOMET'S, were ass and pidgeon,
To whom our knight, by fast instinct
Of wit and temper, was so linkt,
As if hypocrisy and nonsense
Had got th' advowson of his conscience.
Thus was he gifted and accouter'd;
We mean on th' inside, not the outward;
That next of all we shall discuss:
Then listen, Sirs, it follows thus
His tawny beard was th' equal grace
Both of his wisdom and his face;
In cut and dye so like a tile,
A sudden view it would beguile:
The upper part thereof was whey;
The nether, orange mix'd with grey.
This hairy meteor did denounce
The fall of scepters and of crowns;
With grisly type did represent
Declining age of government;
And tell with hieroglyphick spade,
Its own grave and the state's were made.
Like SAMPSON'S heart-breakers, it grew
In time to make a nation rue;
Tho' it contributed its own fall,
To wait upon the publick downfal,
It was monastick, and did grow
In holy orders by strict vow;
Of rule as sullen and severe
As that of rigid Cordeliere.
'Twas bound to suffer persecution
And martyrdom with resolution;
T' oppose itself against the hate
And vengeance of th' incensed state;
In whose defiance it was worn,
Still ready to be pull'd and torn;
With red-hot irons to be tortur'd;
Revil'd, and spit upon, and martyr'd.
Maugre all which, 'twas to stand fast
As long as monarchy shou'd last;
But when the state should hap to reel,
'Twas to submit to fatal steel,
And fall, as it was consecrate,
A sacrifice to fall of state;
Whose thread of life the fatal sisters
Did twist together with its whiskers,
And twine so close, that time should never,
In life or death, their fortunes sever;
But with his rusty sickle mow
Both down together at a blow.
So learned TALIACOTIUS from
The brawny part of porter's bum
Cut supplemental noses, which
Wou'd last as long as parent breech;
But when the date of NOCK was out,
Off drop'd the sympathetic snout.
His back, or rather burthen, show'd,
As if it stoop'd with its own load:
For as AENEAS zbore his sire
Upon his shoulders thro' the fire,
Our Knight did bear no less a pack
Of his own buttocks on his back;
Which now had almost got the upper-
Hand of his head, for want of crupper.
To poise this equally, he bore
A paunch of the same bulk before;
Which still he had a special care
To keep well-cramm'd with thrifty fare;
As white-pot, butter-milk, and curds,
Such as a country-house affords;
With other vittle, which anon
We farther shall dilate upon,
When of his hose we come to treat,
The cupboard where he kept his meat.
His doublet was of sturdy buff,
And tho' not sword, yet cudgel-proof;
Whereby 'twas fitter for his use,
Who fear'd no blows, but such as bruise.
His breeches were of rugged woollen,
And had been at the siege of Bullen;
To old King HARRY so well known,
Some writers held they were his own.
Thro' they were lin'd with many a piece
Of ammunition bread and cheese,
And fat black-puddings, proper food
For warriors that delight in blood.
For, as we said, he always chose
To carry vittle in his hose,
That often tempted rats and mice
The ammunition to surprise:
And when he put a hand but in
The one or t' other magazine,
They stoutly in defence on't stood,
And from the wounded foe drew blood;
And 'till th' were storm'd and beaten out,
Ne'er left the fortify'd redoubt.
And tho' Knights Errant, as some think,
Of old did neither eat nor drink,
Because, when thorough desarts vast,
And regions desolate, they past,
Where belly-timber above ground,
Or under, was not to be found,
Unless they graz'd, there's not one word
Of their provision on record;
Which made some confidently write,
They had no stomachs, but to fight.
'Tis false: for a ARTHUR wore in hall
Round table like a farthingal,
On which with shirt pull'd out behind,
And eke before, his good Knights din'd.
Though 'twas no table, some suppose,
But a huge pair of round trunk hose;
In which he carry'd as much meat
As he and all the Knights cou'd eat,
When, laying by their swords and truncheons,
They took their breakfasts, or their nuncheons.
But let that pass at present, lest
We should forget where we digrest,
As learned authors use, to whom
We leave it, and to th' purpose come,
His puissant sword unto his side,
Near his undaunted heart, was ty'd;
With basket-hilt, that wou'd hold broth,
And serve for fight and dinner both.
In it he melted lead for bullets,
To shoot at foes, and sometimes pullets,
To whom he bore so fell a grutch,
He ne'er gave quarter t' any such.
The trenchant blade, Toledo trusty,
For want of fighting, was grown rusty,
And ate unto itself, for lack
Of somebody to hew and hack.
The peaceful scabbard where it dwelt
The rancour of its edge had felt;
For of the lower end two handful
It had devour'd, 'twas so manful;
And so much scorn'd to lurk in case,
As if it durst not shew its face.
In many desperate attempts,
Of warrants, exigents, contempts,
It had appear'd with courage bolder
Than Serjeant BUM invading shoulder.
Oft had it ta'en possession,
And pris'ners too, or made them run.
This sword a dagger had t' his page,
That was but little for his age;
And therefore waited on him so,
As dwarfs upon Knights Errant do.
It was a serviceable dudgeon,
Either for fighting or for drudging.
When it had stabb'd, or broke a head,
It would scrape trenchers, or chip bread;
Toast cheese or bacon; tho' it were
To bait a mouse-trap, 'twould not care.
'Twould make clean shoes; and in the earth
Set leeks and onions, and so forth.
It had been 'prentice to a brewer,
Where this and more it did endure;
But left the trade, as many more
Have lately done on the same score.
In th' holsters, at his saddle-bow,
Two aged pistols he did stow,
Among the surplus of such meat
As in his hose he cou'd not get.
These wou'd inveigle rats with th' scent,
To forage when the cocks were bent;
And sometimes catch 'em with a snap
As cleverly as th' ablest trap.
They were upon hard duty still,
And ev'ry night stood centinel,
To guard the magazine i' th' hose
From two-legg'd and from four-legg'd foes.
Thus clad and fortify'd, Sir Knight
From peaceful home set forth to fight.
But first with nimble, active force
He got on th' outside of his horse;
For having but one stirrup ty'd
T' his saddle, on the further side,
It was so short, h' had much ado
To reach it with his desp'rate toe:
But, after many strains and heaves,
He got up to the saddle-eaves,
From whence he vaulted into th' seat,
With so much vigour, strength and heat,
That he had almost tumbled over
With his own weight, but did recover,
By laying hold on tail and main,
Which oft he us'd instead of rein.
But now we talk of mounting steed,
Before we further do proceed,
It doth behoves us to say something
Of that which bore our valiant bumkin.
The beast was sturdy, large, and tall,
With mouth of meal, and eyes of wall.
I wou'd say eye; for h' had but one,
As most agree; tho' some say none.
He was well stay'd; and in his gait
Preserv'd a grave, majestick state.
At spur or switch no more he skipt,
Or mended pace, than Spaniard whipt;
And yet so fiery, he wou'd bound
As if he griev'd to touch the ground:
That CAESAR's horse, who, as fame goes
Had corns upon his feet and toes,
Was not by half so tender hooft,
Nor trod upon the ground so soft.
And as that beast would kneel and stoop
(Some write) to take his rider up,
So HUDIBRAS his ('tis well known)
Wou'd often do to set him down.
We shall not need to say what lack
Of leather was upon his back;
For that was hidden under pad,
And breech of Knight, gall'd full as bad.
His strutting ribs on both sides show'd
Like furrows he himself had plow'd;
For underneath the skirt of pannel,
'Twixt ev'ry two there was a channel
His draggling tail hung in the dirt,
Which on his rider he wou'd flurt,
Still as his tender side he prick'd,
With arm'd heel, or with unarm'd kick'd:
For HUDIBRAS wore but one spur;
As wisely knowing, cou'd he stir
To active trot one side of's horse,
The other wou'd not hang an arse.
A squire he had, whose name was RALPH,
That in th' adventure went his half:
Though writers, for more stately tone,
Do call him RALPHO; 'tis all one;
And when we can with metre safe,
We'll call him so; if not, plain RALPH:
(For rhyme the rudder is of verses,
With which like ships they steer their courses.)
An equal stock of wit and valour
He had laid in; by birth a taylor.
The mighty Tyrian Queen, that gain'd
With subtle shreds a tract of land,
Did leave it with a castle fair
To his great ancestor, her heir.
From him descended cross-legg'd Knights,
Fam'd for their faith, and warlike fights
Against the bloody cannibal,
Whom they destroy'd both great and small.
This sturdy Squire, he had, as well
As the bold Trojan Knight, seen Hell;
Not with a counterfeited pass
Of golden bough, but true gold-lace.
His knowledge was not far behind
The Knight's, but of another kind,
And he another way came by 't:
Some call it GIFTS, and some NEW-LIGHT;
A liberal art, that costs no pains
Of study, industry, or brains.
His wit was sent him for a token,
But in the carriage crack'd and broken.
Like commendation nine-pence crook'd,
With - To and from my love - it look'd.
He ne'er consider'd it, as loth
To look a gift-horse in the mouth;
And very wisely wou'd lay forth
No more upon it than 'twas worth.
But as he got it freely, so
He spent it frank and freely too.
For Saints themselves will sometimes be
Of gifts, that cost them nothing, free.
By means of this, with hem and cough,
Prolongers to enlighten'd stuff,
He cou'd deep mysteries unriddle
As easily as thread a needle.
For as of vagabonds we say,
That they are ne'er beside their way;
Whate'er men speak by this New Light,
Still they are sure to be i' th' right.
'Tis a dark-lanthorn of the Spirit,
Which none see by but those that bear it:
A light that falls down from on high,
For spiritual trades to cozen by
An Ignis Fatuus, that bewitches
And leads men into pools and ditches,
To make them dip themselves, and sound
For Christendom in dirty pond
To dive like wild-fowl for salvation,
And fish to catch regeneration.
This light inspires and plays upon
The nose of Saint like bag-pipe drone,
And speaks through hollow empty soul,
As through a trunk, or whisp'ring hole,
Such language as no mortal ear
But spirit'al eaves-droppers can hear:
So PHOEBUS, or some friendly muse,
Into small poets song infuse,
Which they at second-hand rehearse,
Thro' reed or bag-pipe, verse for verse.
Thus RALPH became infallible
As three or four-legg'd oracle,
The ancient cup, or modern chair;
Spoke truth point-blank, tho' unaware.
For MYSTICK LEARNING, wond'rous able
In magick Talisman and Cabal,
Whose primitive tradition reaches
As far as ADAM'S first green breeches:
Deep-sighted in intelligences,
Ideas, atoms, influences;
And much of Terra Incognita,
Th' intelligible world, cou'd say:
A deep OCCULT PHILOSOPHER,
As learn'd as the wild Irish are,
Or Sir AGRIPPA; for profound
And solid lying much renown'd.
He ANTHROPOSOPHUS, and FLOUD,
And JACOB BEHMEN understood:
Knew many an amulet and charm,
That wou'd do neither good nor harm:
In ROSY-CRUCIAN lore as learned,
As he that Vere adeptus earned.
He understood the speech of birds
As well as they themselves do words;
Cou'd tell what subtlest parrots mean,
That speak, and think contrary clean:
What Member 'tis of whom they talk,
When they cry, Rope, and walk, knave, walk.
He'd extract numbers out of matter,
And keep them in a glass, like water;
Of sov'reign pow'r to make men wise;
For drop'd in blear thick-sighted eyes,
They'd make them see in darkest night
Like owls, tho' purblind in the light.
By help of these (as he profess'd)
He had First Matter seen undress'd:
He took her naked all alone,
Before one rag of form was on.
The Chaos too he had descry'd,
And seen quite thro', or else he ly'd:
Not that of paste-board which men shew
For groats, at fair of Barthol'mew;
But its great grandsire, first o' the name,
Whence that and REFORMATION came;
Both cousin-germans, and right able
T' inveigle and draw in the rabble.
But Reformation was, some say,
O' th' younger house to Puppet-play.
He cou'd foretel whats'ever was
By consequence to come to pass;
As death of great men, alterations,
Diseases, battles, inundations.
All this, without th' eclipse o' th' sun,
Or dreadful comet, he hath done,
By inward light; away as good,
And easy to be understood;
But with more lucky hit than those
That use to make the stars depose,
Like Knights o' th' post, and falsely charge
Upon themselves what others forge:
As if they were consenting to
All mischiefs in the world men do:
Or, like the Devil, did tempt and sway 'em
To rogueries, and then betray 'em.
They'll search a planet's house, to know
Who broke and robb'd a house below:
Examine VENUS, and the MOON,
Who stole a thimble or a spoon;
And tho' they nothing will confess,
Yet by their very looks can guess,
And tell what guilty aspect bodes,
Who stole, and who receiv'd the goods.
They'll question MARS, and, by his look,
Detect who 'twas that nimm'd a cloke:
Make MERCURY confess, and 'peach
Those thieves which he himself did teach.
They'll find, i' th' physiognomies
O' th' planets, all men's destinies.;
Like him that took the doctor's bill,
And swallow'd it instead o' th' pill
Cast the nativity o' th' question,
And from positions to be guess'd on,
As sure as it' they knew the moment
Of natives birth, tell what will come on't.
They'll feel the pulses of the stars,
To find out agues, coughs, catarrhs;
And tell what crisis does divine
The rot in sheep, or mange in swine
In men, what gives or cures the itch;
What makes them cuckolds, poor or rich;
What gains or loses, hangs or saves;
What makes men great, what fools or knaves,
But not what wise; for only of those
The stars (they say) cannot dispose,
No more than can the Astrologians.
There they say right, and like true Trojans.
This RALPHO knew, and therefore took
The other course, of which we spoke.
Thus was the accomplish'd Squire endu'd
With gifts and knowledge, per'lous shrew'd.
Never did trusty Squire with Knight,
Or Knight with Squire, e'er jump more right.
Their arms and equipage did fit,
As well as virtues, parts, and wit.
Their valours too were of a rate;
And out they sally'd at the gate.
Few miles on horseback had they jogged,
But Fortune unto them turn'd dogged;
For they a sad adventure met,
Of which anon we mean to treat;
But ere we venture to unfold
Atchievements so resolv'd and bold,
We shou'd as learned poets use,
Invoke th' assistance of some muse:
However, criticks count it sillier
Than jugglers talking to familiar.
We think 'tis no great matter which
They're all alike; yet we shall pitch
On one that fits our purpose most
Whom therefore thus do we accost:
Thou that with ale, or viler liquors,
Did'st inspire WITHERS, PRYN, and VICKARS,
And force them, tho' it was in spite
Of nature and their stars, to write;
Who, as we find in sullen writs,
And cross-grain'd works of modern wits,
With vanity, opinion, want,
The wonder of the ignorant,
The praises of the author, penn'd
B' himself, or wit-insuring friend;
The itch of picture in the front,
With bays and wicked rhyme upon't;
All that is left o' th' forked hill,
To make men scribble without skill;
Canst make a poet spite of fate,
And teach all people to translate,
Tho' out of languages in which
They understand no part of speech;
Assist me but this once, I 'mplore,
And I shall trouble thee no more.
In western clime there is a town,
To those that dwell therein well known;
Therefore there needs no more be said here,
We unto them refer our reader;
For brevity is very good,
When w' are, or are not, understood.
To this town people did repair,
On days of market, or of fair,
And, to crack'd fiddle, and hoarse tabor,
In merriment did drudge and labor.
But now a sport more formidable
Had rak'd together village rabble:
'Twas an old way of recreating,
Which learned butchers call bear-baiting:
A bold advent'rous exercise,
With ancient heroes in high prize:
For authors do affirm it came
From Isthmian or Nemean game:
Others derive it from the bear
That's fix'd in northern hemisphere,
And round about the pole does make
A circle like a bear at stake,
That at the chain's end wheels about,
And overturns the rabble-rout.
For after solemn proclamation,
In the bear's name, (as is the fashion,
According to the law of arms,
To keep men from inglorious harms,)
That none presume to come so near
As forty foot of stake of bear,
If any yet be so fool-hardy,
T' expose themselves to vain jeopardy,
If they come wounded off, and lame,
No honour's got by such a maim;
Altho' the bear gain much, b'ing bound
In honour to make good his ground,
When he's engag'd, and takes no notice,
If any press upon him, who 'tis;
But let's them know, at their own cost,
That he intends to keep his post.
This to prevent, and other harms,
Which always wait on feats of arms,
(For in the hurry of a fray
'Tis hard to keep out of harm's way,)
Thither the Knight his course did steer,
To keep the peace 'twixt dog and bear;
As he believ'd he was bound to do
In conscience, and commission too;
And therefore thus bespoke the Squire.
We that are wisely mounted higher
Than constables in curule wit,
When on tribunal bench we sit,
Like speculators shou'd foresee,
From Pharos of authority,
Portended mischiefs farther then
Low Proletarian tything-men:
And therefore being inform'd by bruit,
That dog and bear are to dispute;
For so of late men fighting name,
Because they often prove the same;
(For where the first does hap to be,
The last does coincidere);
Quantum in nobis, have thought good,
To save th' expence of Christian blood,
And try if we, by mediation
Of treaty and accommodation,
Can end the quarrel and compose
The bloody duel without blows.
Are not our liberties, our lives,
The laws, religion and our wives,
Enough at once to lie at stake
For Cov'nant and the Cause's sake?
But in that quarrel dogs and bears,
As well as we must venture theirs
This feud, by Jesuits invented,
By evil counsel is fomented:
There is a MACHIAVILIAN plot,
(Tho' ev'ry Nare olfact is not,)
A deep design in't, to divide
The well-affected that confide,
By setting brother against brother,
To claw and curry one another.
Have we not enemies plus satis,
That Cane & Angue pejus hate us?
And shall we turn our fangs and claws
Upon our own selves, without cause?
That some occult design doth lie
In bloody cynarctomachy,
Is plain enough to him that knows
How Saints lead brothers by the nose.
I wish myself a pseudo-prophet,
But sure some mischief will come of it;
Unless by providential wit,
Or force, we averruncate it.
For what design, what interest,
Can beast have to encounter beast?
They fight for no espoused cause,
Frail privilege, fundamental laws,
Not for a thorough reformation,
Nor covenant, nor protestation,
Nor liberty of consciences,
Nor Lords and Commons ordinances;
Nor for the church, nor for church-lands,
To get them in their own no hands;
Nor evil counsellors to bring
To justice that seduce the King;
Nor for the worship of us men,
Though we have done as much for them.
Th' AEgyptians worshipp'd dogs, and for
Their faith made internecine war.
Others ador'd a rat, and some
For that church suffer'd martyrdom.
The Indians fought for the truth
Of th' elephant and monkey's tooth,
And many, to defend that faith,
Fought it out mordicus to death.
But no beast ever was so slight,
For man, as for his God, to fight.
They have more wit, alas! and know
Themselves and us better than so.
But we, who only do infuse
The rage in them like Boute-feus;
'Tis our example that instils
In them th' infection of our ills.
For, as some late philosophers.
Have well observ'd, beasts, that converse
With man, take after him, as hogs
Get pigs all the year, and bitches dogs.
Just so, by our example, cattle
Learn to give one another battle.
We read, in NERO's time, the heathen,
When they destroy'd the Christian brethren,
Did sew them in the skins of bears,
And then set dogs about their ears:
From thence, no doubt, th' invention came
Of this lewd antichristian game.
To this, quoth RALPHO, Verily
The point seems very plain to me.
It is an antichristian game,
Unlawful both in thing and name.
First, for the name: the word, bear-baiting
Is carnal, and of man's creating:
For certainly there's no such word
In all the scripture on record;
Therefore unlawful, and a sin;
And so is (secondly) the thing.
A vile assembly 'tis, that can
No more be prov'd by scripture than
Provincial, classic, national;
Mere human-creature cobwebs all.
Thirdly, it is idolatrous;
For when men run a whoring thus
With their inventions, whatsoe'er
The thing be, whether dog or bear,
It is idolatrous and pagan,
No less than worshipping of DAGON.
Quoth HUDIBRAS, I smell a rat;
RALPHO, thou dost prevaricate:
For though the thesis which thou lay'st
Be true ad amussim, as thou say'st;
(For that bear-baiting should appear
Jure divino lawfuller
Than synods are, thou dost deny,
Totidem verbis; so do I);
Yet there's a fallacy in this;
For if by sly HOMAEOSIS,
Tussis pro crepitu, an art
Under a cough to slur a f-t
Thou wou'dst sophistically imply,
Both are unlawful, I deny.
And I (quoth RALPHO) do not doubt
But bear-baiting may be made out,
In gospel-times, as lawful as is
Provincial or parochial classis;
And that both are so near of kin,
And like in all, as well as sin,
That put them in a bag, and shake 'em,
Yourself o' th' sudden would mistake 'em,
And not know which is which, unless
You measure by their wickedness:
For 'tis not hard t'imagine whether
O' th' two is worst; tho' I name neither.
Quoth HUDIBRAS, Thou offer'st much,
But art not able to keep touch.
Mira de lente, as 'tis i' th' adage,
Id est, to make a leek a cabbage;
Thou'lt be at best but such a bull,
Or shear-swine, all cry, and no wool;
For what can synods have at all
With bear that's analogical?
Or what relation has debating
Of church-affairs with bear-baiting?
A just comparison still is
Of things ejusdem generis;
And then what genus rightly doth
Include and comprehend them both?
If animal both of us may
As justly pass for bears as they;
For we are animals no less,
Altho' of different specieses.
But, RALPHO, this is not fit place
Nor time to argue out the case:
For now the field is not far off,
Where we must give the world a proof
Of deeds, not words, and such as suit
Another manner of dispute;
A controversy that affords
Actions for arguments, not words;
Which we must manage at a rate
Of prowess and conduct adequate
To what our place and fame doth promise,
And all the godly expect from us,
Nor shall they be deceiv'd, unless
We're slurr'd and outed by success;
Success, the mark no mortal wit,
Or surest hand can always hit:
For whatsoe'er we perpetrate,
We do but row, we're steer'd by Fate,
Which in success oft disinherits,
For spurious causes, noblest merits.
Great actions are not always true sons
Of great and mighty resolutions;
Nor do th' boldest attempts bring forth
Events still equal to their worth;
But sometimes fail, and, in their stead,
Fortune and cowardice succeed.
Yet we have no great cause to doubt;
Our actions still have borne us out;
Which tho' they're known to be so ample,
We need not copy from example.
We're not the only persons durst
Attempt this province, nor the first.
In northern clime a val'rous Knight
Did whilom kill his bear in fght,
And wound a fiddler; we have both
Of these the objects of our wroth,
And equal fame and glory from
Th' attempt of victory to come.
'Tis sung, there is a valiant Mamaluke
In foreign land, yclep'd -
To whom we have been oft compar'd
For person, parts; address, and beard;
Both equally reputed stout,
And in the same cause both have fought:
He oft in such attempts as these
Came off with glory and success;
Nor will we fail in th' execution,
For want of equal resolution.
Honour is like a widow, won
With brisk attempt and putting on;
With ent'ring manfully, and urging;
Not slow approaches, like a virgin.
'Tis said, as yerst the Phrygian Knight,
So ours with rusty steel did smite
His Trojan horse, and just as much
He mended pace upon the touch;
But from his empty stomach groan'd
Just as that hollow beast did sound,
And angry answer'd from behind,
With brandish'd tail and blast of wind.
So have I seen, with armed heel,
A wight bestride a Common-weal;
While still the more he kick'd and spurr'd,
The less the sullen jade has stirr'd.
Hudibras: Part 3 - Canto I
The Knight and Squire resolve, at once,
The one the other to renounce.
They both approach the Lady's Bower;
The Squire t'inform, the Knight to woo her.
She treats them with a Masquerade,
By Furies and Hobgoblins made;
From which the Squire conveys the Knight,
And steals him from himself, by Night.
'Tis true, no lover has that pow'r
T' enforce a desperate amour,
As he that has two strings t' his bow,
And burns for love and money too;
For then he's brave and resolute,
Disdains to render in his suit,
Has all his flames and raptures double,
And hangs or drowns with half the trouble,
While those who sillily pursue,
The simple, downright way, and true,
Make as unlucky applications,
And steer against the stream their passions.
Some forge their mistresses of stars,
And when the ladies prove averse,
And more untoward to be won
Than by CALIGULA the Moon,
Cry out upon the stars, for doing
Ill offices to cross their wooing;
When only by themselves they're hindred,
For trusting those they made her kindred;
And still, the harsher and hide-bounder
The damsels prove, become the fonder.
For what mad lover ever dy'd
To gain a soft and gentle bride?
Or for a lady tender-hearted,
In purling streams or hemp departed?
Leap'd headlong int' Elysium,
Through th' windows of a dazzling room?
But for some cross, ill-natur'd dame,
The am'rous fly burnt in his flame.
This to the Knight could be no news,
With all mankind so much in use;
Who therefore took the wiser course,
To make the most of his amours,
Resolv'd to try all sorts of ways,
As follows in due time and place
No sooner was the bloody fight,
Between the Wizard, and the Knight,
With all th' appurtenances, over,
But he relaps'd again t' a lover;
As he was always wont to do,
When h' had discomfited a foe
And us'd the only antique philters,
Deriv'd from old heroic tilters.
But now triumphant, and victorious,
He held th' atchievement was too glorious
For such a conqueror to meddle
With petty constable or beadle,
Or fly for refuge to the Hostess
Of th' Inns of Court and Chancery, Justice,
Who might, perhaps reduce his cause
To th' cordeal trial of the laws,
Where none escape, but such as branded
With red-hot irons have past bare-handed;
And, if they cannot read one verse
I' th' Psalms, must sing it, and that's worse.
He therefore judging it below him,
To tempt a shame the Devil might owe him,
Resolv'd to leave the Squire for bail
And mainprize for him to the gaol,
To answer, with his vessel, all,
That might disastrously befall;
And thought it now the fittest juncture
To give the Lady a rencounter,
T' acquaint her 'with his expedition,
And conquest o'er the fierce Magician;
Describe the manner of the fray,
And show the spoils he brought away,
His bloody scourging aggravate,
The number of his blows, and weight,
All which might probably succeed,
And gain belief h' had done the deed,
Which he resolv'd t' enforce, and spare
No pawning of his soul to swear,
But, rather than produce his back,
To set his conscience on the rack,
And in pursuance of his urging
Of articles perform'd and scourging,
And all things else, his part,
Demand deliv'ry of her heart,
Her goods, and chattels, and good graces,
And person up to his embraces.
Thought he, the ancient errant knights
Won all their ladies hearts in fights;
And cut whole giants into fritters,
To put them into amorous twitters
Whose stubborn bowels scorn'd to yield
Until their gallants were half kill'd
But when their bones were drub'd so sore
They durst not woo one combat more,
The ladies hearts began to melt,
Subdu'd by blows their lovers felt.
So Spanish heroes, with their lances,
At once wound bulls and ladies' fancies;
And he acquires the noblest spouse
That widows greatest herds of cows:
Then what may I expect to do,
Wh' have quell'd so vast a buffalo?
Mean while, the Squire was on his way
The Knight's late orders to obey;
Who sent him for a strong detachment
Of beadles, constables, and watchmen,
T' attack the cunning-man fur plunder,
Committed falsely on his lumber;
When he, who had so lately sack'd
The enemy, had done the fact;
Had rifled all his pokes and fobs
Of gimcracks, whims, and jiggumbobs,
When he, by hook or crook, had gather'd,
And for his own inventions father'd
And when they should, at gaol delivery,
Unriddle one another's thievery,
Both might have evidence enough,
To render neither halter proof.
He thought it desperate to tarry,
And venture to be accessary
But rather wisely slip his fetters,
And leave them for the Knight, his betters.
He call'd to mind th' unjust, foul play
He wou'd have offer'd him that day,
To make him curry his own hide,
Which no beast ever did beside,
Without all possible evasion,
But of the riding dispensation;
And therefore much about the hour
The Knight (for reasons told before)
Resolv'd to leave them to the fury
Of Justice, and an unpack'd Jury,
The Squire concurr'd t' abandon him,
And serve him in the self-same trim;
T' acquaint the Lady what h' had done,
And what he meant to carry on;
What project 'twas he went about,
When SIDROPHEL and he fell out;
His firm and stedfast Resolution,
To swear her to an execution;
To pawn his inward ears to marry her,
And bribe the Devil himself to carry her;
In which both dealt, as if they meant
Their Party-Saints to represent,
Who never fail'd upon their sharing
In any prosperous arms-bearing
To lay themselves out to supplant
Each other Cousin-German Saint.
But, ere the Knight could do his part,
The Squire had got so much the start,
H' had to the Lady done his errand,
And told her all his tricks afore-hand.
Just as he finish'd his report,
The Knight alighted in the court;
And having ty'd his beast t' a pale,
And taking time for both to stale,
He put his band and beard in order,
The sprucer to accost and board her;
And now began t' approach the door,
When she, wh' had spy'd him out before
Convey'd th' informer out of sight,
And went to entertain the Knight
With whom encount'ring, after longees
Of humble and submissive congees,
And all due ceremonies paid,
He strok'd his beard, and thus he said:
Madam, I do, as is my duty,
Honour the shadow of your shoe-tye;
And now am come to bring your ear
A present you'll be glad to hear:
At least I hope so: the thing's done,
Or may I never see the sun;
For which I humbly now demand
Performance at your gentle hand
And that you'd please to do your part,
As I have done mine, to my smart.
With that he shrugg'd his sturdy back
As if he felt his shoulders ake.
But she, who well enough knew what
(Before he spoke) he would be at,
Pretended not to apprehend
The mystery of what he mean'd;.
And therefore wish'd him to expound
His dark expressions, less profound.
Madam, quoth he, I come to prove
How much I've suffer'd for your love,
Which (like your votary) to win,
I have not spar'd my tatter'd skin
And for those meritorious lashes,
To claim your favour and good graces.
Quoth she, I do remember once
I freed you from th' inchanted sconce;
And that you promis'd, for that favour,
To bind your back to good behaviour,
And, for my sake and service, vow'd
To lay upon't a heavy load,
And what 'twould bear t' a scruple prove,
As other Knights do oft make love
Which, whether you have done or no,
Concerns yourself, not me, to know.
But if you have, I shall confess,
Y' are honester than I could guess.
Quoth he, if you suspect my troth,
I cannot prove it but by oath;
And if you make a question on't,
I'll pawn my soul that I have done't;
And he that makes his soul his surety,
I think, does give the best security.
Quoth she, Some say, the soul's secure
Against distress and forfeiture
Is free from action, and exempt
From execution and contempt;
And to be summon'd to appear
In th' other world's illegal here;
And therefore few make any account
Int' what incumbrances they run't
For most men carry things so even
Between this World, and Hell, and Heaven,
Without the least offence to either,
They freely deal in all together;
And equally abhor to quit
This world for both or both for it;
And when they pawn and damn their souls,
They are but pris'ners on paroles.
For that (quoth he) 'tis rational,
Th' may be accountable in all:
For when there is that intercourse
Between divine and human pow'rs,
That all that we determine here
Commands obedience every where,
When penalties may be commuted
For fines or ears, and executed
It follows, nothing binds so fast
As souls in pawn and mortgage past
For oaths are th' only tests and seals
Of right and wrong, and true and false,
And there's no other way to try
The doubts of law and justice by.
(Quoth she) What is it you would swear
There's no believing till I hear
For, till they're understood all tales
(Like nonsense) are not true nor false.
(Quoth he) When I resolv'd t' obey
What you commanded th' other day,
And to perform my exercise,
(As schools are wont) for your fair eyes,
T' avoid all scruples in the case,
I went to do't upon the place.
But as the Castle is inchanted
By SIDROPHEL the Witch and haunted
By evil spirits, as you know,
Who took my Squire and me for two,
Before I'd hardly time to lay
My weapons by, and disarray
I heard a formidable noise,
Loud as the Stentrophonick voice,
That roar'd far off, Dispatch and strip,
I'm ready with th' infernal whip,
That shall divest thy ribs from skin,
To expiate thy ling'ring sin.
Th' hast broken perfidiously thy oath,
And not perform'd thy plighted troth;
But spar'd thy renegado back,
Where th' hadst so great a prize at stake;
Which now the fates have order'd me
For penance and revenge to flea,
Unless thou presently make haste:
Time is, time was: And there it ceas'd.
With which, though startled, I confess,
Yet th' horror of the thing was less
Than th' other dismal apprehension
Of interruption or prevention;
And therefore, snatching up the rod,
I laid upon my back a load;
Resolv'd to spare no flesh and blood,
To make my word and honour good;
Till tir'd, and making truce at length,
For new recruits of breath and strength,
I felt the blows still ply'd as fast
As th' had been by lovers plac'd,
In raptures of platonick lashing,
And chaste contemplative bardashing;
When facing hastily about,
To stand upon my guard and scout,
I found th' infernal Cunning-man,
And th' under-witch, his CALIBAN,
With scourges (like the Furies) arm'd,
That on my outward quarters storm'd.
In haste I snatch'd my weapon up,
And gave their hellish rage a stop;
Call'd thrice upon your name, and fell
Courageously on SIDROPHEL;
Who, now transform'd himself a bear,
Began to roar aloud, and tear;
When I as furiously press'd on,
My weapon down his throat to run;
Laid hold on him; but he broke loose,
And turn'd himself into a goose;
Div'd under water, in a pond,
To hide himself from being found.
In vain I sought him; but, as soon
As I perceiv'd him fled and gone,
Prepar'd with equal haste and rage,
His Under-sorcerer t' engage.
But bravely scorning to defile
My sword with feeble blood and vile,
I judg'd it better from a quick-
Set hedge to cut a knotted stick,
With which I furiously laid on
Till, in a harsh and doleful tone,
It roar'd, O hold for pity, Sir
I am too great a sufferer,
Abus'd, as you have been, b' a witch,
But conjur'd into a worse caprich;
Who sends me out on many a jaunt,
Old houses in the night to haunt,
For opportunities t' improve
Designs of thievery or love;
With drugs convey'd in drink or meat,
All teats of witches counterfeit;
Kill pigs and geese with powder'd glass,
And make it for enchantment pass;
With cow-itch meazle like a leper,
And choak with fumes of guiney pepper;
Make leachers and their punks with dewtry,
Commit fantastical advowtry;
Bewitch Hermetick-men to run
Stark staring mad with manicon;
Believe mechanick Virtuosi
Can raise 'em mountains in POTOSI;
And, sillier than the antick fools,
Take treasure for a heap of coals:
Seek out for plants with signatures,
To quack of universal cures:
With figures ground on panes of glass
Make people on their heads to pass;
And mighty heaps of coin increase,
Reflected from a single piece,
To draw in fools, whose nat'ral itches
Incline perpetually to witches;
And keep me in continual fears,
And danger of my neck and ears;
When less delinquents have been scourg'd,
And hemp on wooden anvil forg'd,
Which others for cravats have worn
About their necks, and took a turn.
I pity'd the sad punishment
The wretched caitiff underwent,
And left my drubbing of his bones,
Too great an honour for pultrones;
For Knights are bound to feel no blows
From paultry and unequal foes,
Who, when they slash, and cut to pieces,
Do all with civilest addresses:
Their horses never give a blow,
But when they make a leg, and bow.
I therefore spar'd his flesh, and prest him
About the witch with many a. question.
Quoth he, For many years he drove
A kind of broking-trade in love;
Employ'd in all th' intrigues, and trust
Of feeble, speculative lust:
Procurer to th' extravagancy,
And crazy ribaldry of fancy,
By those the Devil had forsook,
As things below him to provoke.
But b'ing a virtuoso, able
To smatter, quack, and cant, and dabble,
He held his talent most adroit
For any mystical exploit;
As others of his tribe had done,
And rais'd their prices three to one:
For one predicting pimp has th' odds
Of chauldrons of plain downright bawds.
But as an elf (the Devil's valet)
Is not so slight a thing to get;
For those that do his bus'ness best,
In hell are us'd the ruggedest;
Before so meriting a person
Cou'd get a grant, but in reversion,
He serv'd two prenticeships, and longer,
I' th' myst'ry of a lady-monger.
For (as some write) a witch's ghost,
As soon as from the body loos'd,
Becomes a puney-imp itself
And is another witch's elf.
He, after searching far and near,
At length found one in LANCASHIRE
With whom he bargain'd before-hand,
And, after hanging, entertained;
Since which h' has play'd a thousand feats,
And practis'd all mechanick cheats,
Transform'd himself to th' ugly shapes
Of wolves and bears, baboons and apes,
Which he has vary'd more than witches,
Or Pharaoh's wizards cou'd their switches;
And all with whom h' has had to do,
Turn'd to as monstrous figures too.
Witness myself, whom h' has abus'd,
And to this beastly shape reduc'd,
By feeding me on beans and pease,
He crams in nasty crevices,
And turns to comfits by his arts,
To make me relish for disserts,
And one by one, with shame and fear,
Lick up the candy'd provender.
Beside - But as h' was running on,
To tell what other feats h' had done,
The Lady stopt his full career,
And told him now 'twas time to hear
If half those things (said she) be true -
They're all, (quoth he,) I swear by you.
Why then (said she,) That SIDROPHEL
Has damn'd himself to th' pit of Hell;
Who, mounted on a broom, the nag
And hackney of a Lapland hag,
In quest of you came hither post,
Within an hour (I'm sure) at most;
Who told me all you swear and say,
Quite contrary another way;
Vow'd that you came to him to know
If you should carry me or no;
And would have hir'd him, and his imps,
To be your match-makers and pimps,
T' engage the Devil on. your side,
And steal (like PROSERPINE) your bride.
But he, disdaining to embrace.
So filthy a design and base,
You fell to vapouring and huffing
And drew upon him like a ruffin;
Surpriz'd him meanly, unprepar'd,
Before h' had time to mount his guard;
And left him dead upon the ground,
With many a bruise and desperate wound:
Swore you had broke and robb'd his house,
And stole his talismanique louse,
And all his new-found old inventions;.
With flat felonious intentions;
Which he could bring out where he had,
And what he bought them for, and paid.
His flea, his morpion, and punese,
H' had gotten for his proper ease,
And all perfect minutes made,
By th' ablest artist of the trade;
Which (he could prove it) since he lost,
He has been eaten up almost;
And all together might amount
To many hundreds on account;
For which h' had got sufficient warrant
To seize the malefactors errant,
Without capacity of bail,
But of a cart's or horse's tail;
And did not doubt to bring the wretches
To serve for pendulums to watches;
Which, modern virtuosos say,
Incline to hanging every way.
Beside, he swore, and swore 'twas true,
That, e're he went in quest of you,
He set a figure to discover
If you were fled to RYE or DOVER;
And found it clear, that, to betray
Yourselves and me, you fled this way;
And that he was upon pursuit,
To take you somewhere hereabout.
He vow'd he had intelligence
Of all that past before and since;
And found that, e'er you came to him,.
Y' had been engaging life and limb
About a case of tender conscience,
Where both abounded in your own sense:
Till RALPHO, by his light and grace,
Had clear'd all scruples in the case;
And prov'd that you might swear and own
Whatever's by the wicked done,
For which, most basely to requite
The service of his gifts and light,
You strove to oblige him, by main force,
To scourge his ribs instead of yours;
But that he stood upon his guard,
And all your vapouring out-dar'd;
For which, between you both, the feat
Has never been perform'd as yet.
While thus the Lady talk'd, the Knight
Turn'd th' outside of his eyes to white;
(As men of inward light are wont
To turn their opticks in upon 't)
He wonder'd how she came to know
What he had done, and meant to do;
Held up his affidavit-hand,
As if h' had been to be arraign'd;
Cast t'wards the door a look,
In dread of SIDROPHEL, and spoke:
Madam, if but one word be true
Of all the Wizard has told you,
Or but one single circumstance
In all th' apocryphal romance,
May dreadful earthquakes swallow down
This vessel, that is all your own;
Or may the heavens fall, and cover
These reliques of your constant lover.
You have provided well, quoth she,
(I thank you) for yourself and me,
And shown your presbyterian wits
Jump punctual with the Jesuits;
A most compendious way, and civil,
At once to cheat the world, the Devil,
And Heaven and Hell, yourselves, and those
On whom you vainly think t' impose.
Why then (quoth he) may Hell surprize -
That trick (said she) will not pass twice:
I've learn'd how far I'm to believe
Your pinning oaths upon your sleeve.
But there's a better way of clearing
What you would prove than downright swearing:
For if you have perform'd the feat,
The blows are visible as yet,
Enough to serve for satisfaction
Of nicest scruples in the action:
And if you can produce those knobs,
Although they're but the witch's drubs,
I'll pass them all upon account,
As if your natural self had done't
Provided that they pass th' opinion
Of able juries of old women
Who, us'd to judge all matter of facts
For bellies, may do so for backs,
Madam, (quoth he,) your love's a million;
To do is less than to be willing,
As I am, were it in my power,
T' obey, what you command, and more:
But for performing what you bid,
I thank you as much as if I did.
You know I ought to have a care
To keep my wounds from taking air:
For wounds in those that are all heart,
Are dangerous in any part.
I find (quoth she) my goods and chattels
Are like to prove but mere drawn battels;
For still the longer we contend,
We are but farther off the end.
But granting now we should agree,
What is it you expect from me?
Your plighted faith (quoth he) and word
You past in heaven on record,
Where all contracts, to have and t' hold,
Are everlastingly enroll'd:
And if 'tis counted treason here
To raze records, 'tis much more there.
Quoth she, There are no bargains driv'n,
Or marriages clapp'd up, in Heav'n,
And that's the reason, as some guess,
There is no heav'n in marriages;
Two things that naturally press
Too narrowly to be at ease.
Their bus'ness there is only love,
Which marriage is not like t' improve:
Love, that's too generous to abide
To be against its nature ty'd;
Or where 'tis of itself inclin'd,
It breaks loose when it is confin'd;
And like the soul, it's harbourer.
Debarr'd the freedom of the air,
Disdains against its will to stay,
But struggles out, and flies away;
And therefore never can comply
To endure the matrimonial tie,
That binds the female and the male,
Where th' one is but the other's bail;
Like Roman gaolers, when they slept,
Chain'd to the prisoners they kept
Of which the true and faithfull'st lover
Gives best security to suffer.
Marriage is but a beast, some say,
That carries double in foul way;
And therefore 'tis not to b' admir'd,
It should so suddenly be tir'd;
A bargain at a venture made,
Between two partners in a trade;
(For what's inferr'd by t' have and t' hold,
But something past away, and sold?)
That as it makes but one of two,
Reduces all things else as low;
And, at the best, is but a mart
Between the one and th' other part,
That on the marriage-day is paid,
Or hour of death, the bet is laid;
And all the rest of better or worse,
Both are but losers out of purse.
For when upon their ungot heirs
Th' entail themselves, and all that's theirs,
What blinder bargain e'er was driv'n,
Or wager laid at six and seven?
To pass themselves away, and turn
Their childrens' tenants e're they're born?
Beg one another idiot
To guardians, e'er they are begot;
Or ever shall, perhaps, by th' one,
Who's bound to vouch 'em for his own,
Though got b' implicit generation,
And gen'ral club of all the nation;
For which she's fortify'd no less
Than all the island, with four seas;
Exacts the tribute of her dower,
in ready insolence and power;
And makes him pass away to have
And hold, to her, himself, her slave,
More wretched than an ancient villain,
Condemn'd to drudgery and tilling;
While all he does upon the by,
She is not bound to justify,
Nor at her proper cost and charge
Maintain the feats he does at large.
Such hideous sots were those obedient
Old vassals to their ladies regent;
To give the cheats the eldest hand
In foul play by the laws o' th' land;
For which so many a legal cuckold
Has been run down in courts and truckeld:
A law that most unjustly yokes
All Johns of Stiles to Joans of Nokes,
Without distinction of degree,
Condition, age, or quality:
Admits no power of revocation,
Nor valuable consideration,
Nor writ of error, nor reverse
Of Judgment past, for better or worse:
Will not allow the priviledges
That beggars challenge under hedges,
Who, when they're griev'd, can make dead horses
Their spiritual judges of divorces;
While nothing else but Rem in Re
Can set the proudest wretches free;
A slavery beyond enduring,
But that 'tis of their own procuring.
As spiders never seek the fly,
But leave him, of himself, t' apply
So men are by themselves employ'd,
To quit the freedom they enjoy'd,
And run their necks into a noose,
They'd break 'em after, to break loose;
As some whom Death would not depart,
Have done the feat themselves by art;
Like Indian widows, gone to bed
In flaming curtains to the dead;
And men as often dangled for't,
And yet will never leave the sport.
Nor do the ladies want excuse
For all the stratagems they use
To gain the advantage of the set,
And lurch the amorous rook and cheat
For as the Pythagorean soul
Runs through all beasts, and fish and fowl,
And has a smack of ev'ry one,
So love does, and has ever done;
And therefore, though 'tis ne'er so fond,
Takes strangely to the vagabond.
'Tis but an ague that's reverst,
Whose hot fit takes the patient first,
That after burns with cold as much
As ir'n in GREENLAND does the touch;
Melts in the furnace of desire
Like glass, that's but the ice of fire;
And when his heat of fancy's over,
Becomes as hard and frail a lover.
For when he's with love-powder laden,
And prim'd and cock'd by Miss or Madam,
The smallest sparkle of an eye
Gives fire to his artillery;
And off the loud oaths go; but while
They're in the very act, recoil.
Hence 'tis so few dare take their chance
Without a sep'rate maintenance;
And widows, who have try'd one lover,
Trust none again, 'till th' have made over;
Or if they do, before they marry,
The foxes weigh the geese they carry;
And e're they venture o'er a stream,
Know how to size themselves and them;
Whence wittiest ladies always choose
To undertake the heaviest goose
For now the world is grown so wary,
That few of either sex dare marry,
But rather trust on tick t' amours,
The cross and pile for better or worse;
A mode that is held honourable,
As well as French, and fashionable:
For when it falls out for the best,
Where both are incommoded least,
In soul and body two unite,
To make up one hermaphrodite,
Still amorous, and fond, and billing,
Like PHILIP and MARY on a shilling,
Th' have more punctilios and capriches
Between the petticoat and breeches,
More petulant extravagances,
Than poets make 'em in romances.
Though when their heroes 'spouse the dames,
We hear no more charms and flames:
For then their late attracts decline,
And turn as eager as prick'd wine;
And all their catterwauling tricks,
In earnest to as jealous piques;
Which the ancients wisely signify'd,
By th' yellow mantos of the bride:
For jealousy is but a kind
Of clap and grincam of the mind,
The natural effects of love,
As other flames and aches prove;
But all the mischief is, the doubt
On whose account they first broke out.
For though Chineses go to bed,
And lie in, in their ladies stead,
And for the pains they took before,
Are nurs'd and pamper'd to do more
Our green men do it worse, when th' hap
To fail in labour of a clap
Both lay the child to one another:
But who's the father, who the mother,
'Tis hard to say in multitudes,
Or who imported the French goods.
But health and sickness b'ing all one,
Which both engag'd before to own,
And are not with their bodies bound
To worship, only when they're sound,
Both give and take their equal shares
Of all they suffer by false wares:
A fate no lover can divert
With all his caution, wit, and art.
For 'tis in vain to think to guess
At women by appearances,
That paint and patch their imperfections
Of intellectual complexions,
And daub their tempers o'er with washes
As artificial as their faces;
Wear under vizard-masks their talents
And mother-wits before their gallants,
Until they're hamper'd in the noose,
Too fast to dream of breaking loose;
When all the flaws they strove to hide
Are made unready with the bride,
That with her wedding-clothes undresses
Her complaisance and gentilesses,
Tries all her arts to take upon her
The government from th' easy owner;
Until the wretch is glad to wave
His lawful right, and turn her slave;
Find all his having, and his holding,
Reduc'd t' eternal noise and scolding;
The conjugal petard, that tears
Down all portcullises of ears,
And make the volley of one tongue
For all their leathern shields too strong
When only arm'd with noise and nails,
The female silk-worms ride the males,
Transform 'em into rams and goats,
Like Sirens, with their charming notes;
Sweet as a screech-owl's serenade,
Or those enchanting murmurs made
By th' husband mandrake and the wife,
Both bury'd (like themselves) alive.
Quoth he, These reasons are but strains
Of wanton, over-heated brains
Which ralliers, in their wit, or drink,
Do rather wheedle with than think
Man was not man in paradise,
Until he was created twice,
And had his better half, his bride,
Carv'd from the original, his side,
T' amend his natural defects,
And perfect his recruited sex;
Inlarge his breed at once, and lessen
The pains and labour of increasing,
By changing them for other cares,
As by his dry'd-up paps appears.
His body, that stupendous frame,
Of all the world the anagram
Is of two equal parts compact,
In shape and symmetry exact,
Of which the left and female side
Is to the manly right a bride;
Both join'd together with such art,
That nothing else but death can part.
Those heav'nly attracts of yours, your eyes,
And face, that all the world surprize,
That dazzle all that look upon ye,
And scorch all other ladies tawny,
Those ravishing and charming graces
Are all made up of two half faces,
That in a mathematick line,
Like those in other heavens, join,
Of which if either grew alone,
T' would fright as much to look upon:
And so would that sweet bud your lip,
Without the other's fellowship.
Our noblest senses act by pairs;
Two eyes to see; to hear, two ears;
Th' intelligencers of the mind,
To wait upon the soul design'd,
But those that serve the body alone,
Are single, and confin'd to one.
The world is but two parts, that meet
And close at th' equinoctial fit;
And so are all the works of nature,
Stamp'd with her signature on matter,
Which all her creatures, to a leaf,
Or smallest blade of grass receive;
All which sufficiently declare,
How entirely marriage is her care,
The only method that she uses
In all the wonders she produces:
And those that take their rules from her,
Can never be deceiv'd, nor err.
For what secures the civil life,
But pawns of children, and a wife?
That lie like hostages at stake,
To pay for all men undertake;
To whom it is as necessary
As to be born and breathe, to marry;
So universal all mankind,
In nothing else, is of one mind.
For in what stupid age, or nation,
Was marriage ever out of fashion?
Unless among the Amazons,
Or cloister'd friars, and vestal nuns;
Or Stoicks, who to bar the freaks
And loose excesses of the sex,
Prepost'rously wou'd have all women
Turn'd up to all the world in common.
Though men would find such mortal feuds,
In sharing of their publick goods,
'Twould put them to more charge of lives,
Than they're supply'd with now by wives;
Until they graze, and wear their clothes,
As beasts do, of their native growths:
For simple wearing of their horns
Will not suffice to serve their turns.
For what can we pretend t' inherit,
Unless the marriage-deed will bear it?
Could claim no right, to lands or rents,
But for our parents' settlements;
Had been but younger sons o' th' earth,
Debarr'd it all, but for our birth.
What honours or estates of peers,
Cou'd be preserv'd but by their heirs
And what security maintains
Their right and title, but the banes?
What crowns could be hereditary,
If greatest monarchs did not marry.
And with their consorts consummate
Their weightiest interests of state?
For all the amours of princes are
But guarantees of peace or war,
Or what but marriage has a charm
The rage of empires to disarm,
Make blood and desolation cease,
And fire and sword unite in peace,
When all their fierce contest for forage
Conclude in articles of marriage?
Nor does the genial bed provide
Less for the int'rests of the bride;
Who else had not the least pretence
T' as much as due benevolence;
Could no more title take upon her
To virtue, quality, and honour.
Than ladies-errant, unconfin'd,
And feme-coverts t' all mankind
All women would be of one piece,
The virtuous matron and the miss;
The nymphs of chaste Diana's train,
The same with those in LEWKNER's Lane;
But for the difference marriage makes
'Twixt wives and ladies of the lakes;
Besides the joys of place and birth,
The sex's paradise on earth;
A privilege so sacred held,
That none will to their mothers yield;
But rather than not go before,
Abandon Heaven at the door.
And if th' indulgent law allows
A greater freedom to the spouse,
The reason is, because the wife
Runs greater hazards of her life;
Is trusted with the form and matter
Of all mankind by careful nature;
Where man brings nothing but the stuff
She frames the wond'rous fabric of;
Who therefore, in a streight, may freely
Demand the clergy of her belly,
And make it save her the same way
It seldom misses to betray;
Unless both parties wisely enter
Into the liturgy indenture,
And though some fits of small contest
Sometimes fall out among the best,
That is no more than ev'ry lover
Does from his hackney-lady suffer;
That makes no breach of faith and love,
But rather (sometimes) serves t' improve.
For as in running, ev'ry pace
Is but between two legs a race,
In which both do their uttermost
To get before, and win the post,
Yet when they're at their race's ends,
They're still as kind and constant friends,
And, to relieve their weariness,
By turns give one another ease;
So all those false alarms of strife
Between the husband and the wife,
And little quarrels, often prove
To be but new recruits of love;
When those wh' are always kind or coy,
In time must either tire or cloy.
Nor are their loudest clamours more,
Than as they're relish'd, sweet or sour;
Like musick, that proves bad or good;
According as 'tis understood.
In all amours, a lover burns
With frowns as well as smiles by turns;
And hearts have been as aft with sullen
As charming looks surpriz'd and stolen.
Then why should more bewitching clamour
Some lovers not as much enamour?
For discords make the sweetest airs
And curses are a kind of pray'rs;
Too slight alloys for all those grand
Felicities by marriage gain'd.
For nothing else has pow'r to settle
Th' interests of love perpetual;
An act and deed, that that makes one heart
Becomes another's counter-part,
And passes fines on faith and love,
Inroll'd and register'd above,
To seal the slippery knots of vows,
Which nothing else but death can loose.
And what security's too strong,
To guard that gentle heart from wrong,
That to its friend is glad to pass
Itself away, and all it has;
And, like an anchorite, gives over
This world for th' heaven of lover?
I grant (quoth she) there are some few
Who take that course, and find it true
But millions whom the same does sentence
To heav'n b' another way - repentance.
Love's arrows are but shot at rovers;
Though all they hit, they turn to lovers;
And all the weighty consequents
Depend upon more blind events,
Than gamesters, when they play a set
With greatest cunning at piquet,
Put out with caution, but take in
They know not what, unsight, unseen,
For what do lovers, when they're fast
In one another's arms embrac't,
But strive to plunder, and convey
Each other, like a prize, away?
To change the property of selves,
As sucking children are by elves?
And if they use their persons so,
What will they to their fortunes do?
Their fortunes! the perpetual aims
Of all their extasies and flames.
For when the money's on the book,
And, All my worldly goods - but spoke,
(The formal livery and seisin
That puts a lover in possession,)
To that alone the bridegroom's wedded;
The bride a flam, that's superseded.
To that their faith is still made good,
And all the oaths to us they vow'd:
For when we once resign our pow'rs,
W' have nothing left we can call ours:
Our money's now become the Miss
Of all your lives and services;
And we forsaken, and postpon'd;
But bawds to what before we own'd;
Which, as it made y' at first gallant us,
So now hires others to supplant us,
Until 'tis all turn'd out of doors,
(As we had been) for new amours;
For what did ever heiress yet
By being born to lordships get?
When the more lady sh' is of manours,
She's but expos'd to more trepanners,
Pays for their projects and designs,
And for her own destruction fines;
And does but tempt them with her riches,
To use her as the Dev'l does witches;
Who takes it for a special grace
To be their cully for a space,
That when the time's expir'd, the drazels
For ever may become his vassals:
So she, bewitch'd by rooks and spirits,
Betrays herself, and all sh' inherits;
Is bought and sold, like stolen goods,
By pimps, and match-makers, and bawds,
Until they force her to convey,
And steal the thief himself away.
These are the everlasting fruits
Of all your passionate love-suits,
Th' effects of all your amorous fancies
To portions and inheritances;
Your love-sick rapture for fruition
Of dowry, jointure, and tuition;
To which you make address and courtship;
Ad with your bodies strive to worship,
That th' infants' fortunes may partake
Of love too, for the mother's sake.
For these you play at purposes,
And love your love's with A's and B's:
For these at Beste and L'Ombre woo,
And play for love and money too;
Strive who shall be the ablest man
At right gallanting of a fan;
And who the most genteelly bred
At sucking of a vizard-head;
How best t' accost us in all quarters;
T' our question - and - command new Garters
And solidly discourse upon
All sorts of dresses, Pro and Con.
For there's no mystery nor trade,
But in the art of love is made:
And when you have more debts to pay
Than Michaelmas and Lady-Day,
And no way possible to do't,
But love and oaths, and restless suit,
To us y' apply to pay the scores
Of all your cully'd, past amours;
Act o'er your flames and darts again,
And charge us with your wounds and pain;
Which others influences long since
Have charm'd your noses with and shins;
For which the surgeon is unpaid,
And like to be, without our aid.
Lord! what an am'rous thing is want!
How debts and mortgages inchant!
What graces must that lady have
That can from executions save!
What charms that can reverse extent,
And null decree and exigent!
What magical attracts and graces,
That can redeem from Scire facias!
From bonds and statutes can discharge,
And from contempts of courts enlarge!
These are the highest excellencies
Of all your true or false pretences:
And you would damn yourselves, and swear
As much t' an hostess dowager,
Grown fat and pursy by retail
Of pots of beer and bottled ale;
And find her fitter for your turn;
For fat is wondrous apt to burn;
Who at your flames would soon take fire,
Relent, and melt to your desire,
And like a candle in the socket,
Dissolve her graces int' your pocket.
By this time 'twas grown dark and late,
When they heard a knocking at the gate,
Laid on in haste with such a powder,
The blows grew louder still and louder;
Which HUDIBRAS, as if th' had been
Bestow'd as freely on his skin,
Expounding, by his inward light,
Or rather more prophetick fright,
To be the Wizard, come to search,
And take him napping in the lurch
Turn'd pale as ashes or a clout;
But why or wherefore is a doubt
For men will tremble, and turn paler,
With too much or too little valour.
His heart laid on, as if it try'd
To force a passage through his side,
Impatient (as he vow'd) to wait 'em,
But in a fury to fly at 'em;
And therefore beat, and laid about,
To find a cranny to creep out.
But she, who saw in what a taking
The Knight was by his furious quaking,
Undaunted cry'd, Courage, Sir Knight;
Know, I'm resolv'd to break no rite
Of hospitality t' a stranger;
But, to secure you out of danger,
Will here myself stand sentinel,
To guard this pass 'gainst SIDROPHEL.
Women, you know, do seldom fail
To make the stoutest men turn tail;
And bravely scorn to turn their backs
Upon the desp'ratest attacks.
At this the Knight grew resolute
As IRONSIDE and HARDIKNUTE
His fortitude began to rally,
And out he cry'd aloud to sally.
But she besought him to convey
His courage rather out o' th' way,
And lodge in ambush on the floor,
Or fortify'd behind a door;
That if the enemy shou'd enter,
He might relieve her in th' adventure.
Mean while they knock'd against the door
As fierce as at the gate before,
Which made the Renegado Knight
Relapse again t' his former fright.
He thought it desperate to stay
Till th' enemy had forc'd his way,
But rather post himself, to serve
The lady, for a fresh reserve
His duty was not to dispute,
But what sh' had order'd execute;
Which he resolv'd in haste t' obey,
And therefore stoutly march'd away;
And all h' encounter'd fell upon,
Though in the dark, and all alone;
Till fear, that braver feats performs
Than ever courage dar'd in arms,
Had drawn him up before a pass
To stand upon his guard, and face:
This he courageously invaded,
And having enter'd, barricado'd,
Insconc'd himself as formidable
As could be underneath a table,
Where he lay down in ambush close,
T' expect th' arrival of his foes.
Few minutes he had lain perdue,
To guard his desp'rate avenue,
Before he heard a dreadful shout,
As loud as putting to the rout,
With which impatiently alarm'd,
He fancy'd th' enemy had storm'd,
And, after ent'ring, SIDROPHEL
Was fall'n upon the guards pell-mell
He therefore sent out all his senses,
To bring him in intelligences,
Which vulgars, out of ignorance,
Mistake for falling in a trance;
But those that trade in geomancy,
Affirm to be the strength of fancy;
In which the Lapland Magi deal,
And things incredible reveal.
Mean while the foe beat up his quarters,
And storm'd the out-works of his fortress:
And as another, of the same
Degree and party, in arms and fame,
That in the same cause had engag'd,
At war with equal conduct wag'd,
By vent'ring only but to thrust
His head a span beyond his post,
B' a gen'ral of the cavaliers
Was dragg'd thro' a window by th' ears;
So he was serv'd in his redoubt,
And by the other end pull'd out.
Soon as they had him at their mercy,
They put him to the cudgel fiercely,
As if they'd scorn'd to trade or barter,
By giving or by taking quarter:
They stoutly on his quarters laid,
Until his scouts came in t' his aid.
For when a man is past his sense,
There's no way to reduce him thence,
But twinging him by th' ears or nose,
Or laying on of heavy blows;
And if that will not do the deed,
To burning with hot irons proceed.
No sooner was he come t' himself,
But on his neck a sturdy elf
Clapp'd, in a trice, his cloven hoof,
And thus attack'd him with reproof;
Mortal, thou art betray'd to us
B' our friend, thy Evil Genius,
Who, for thy horrid perjuries,
Thy breach of faith, and turning lies,
The Brethren's privilege (against
The wicked) on themselves, the Saints,
Has here thy wretched carcase sent
For just revenge and punishment;
Which thou hast now no way to lessen,
But by an open, free confession;
For if we catch thee failing once,
'Twill fall the heavier on thy bones.
What made thee venture to betray,
And filch the lady's heart away?
To Spirit her to matrimony? -
That which contracts all matches - money.
It was th' inchantment oft her riches
That made m' apply t' your croney witches,
That, in return, wou'd pay th' expence,
The wear and tear of conscience;
Which I cou'd have patch'd up, and turn'd,
For the hundredth part of what I earn'd.
Didst thou not love her then? Speak true.
No more (quoth he) than I love you. -
How would'st th' have us'd her, and her money? -
First turn'd her up to alimony;
And laid her dowry out in law,
To null her jointure with a flaw,
Which I before-hand had agreed
T' have put, on purpose in the deed;
And bar her widow's making over
T' a friend in trust, or private lover.
What made thee pick and chuse her out,
T' employ their sorceries about? -
That which makes gamesters play with those
Who have least wit, and most to lose.
But didst thou scourge thy vessel thus,
As thou hast damn'd thyself to us?
I see you take me for an ass:
'Tis true, I thought the trick wou'd pass
Upon a woman well enough,
As 't has been often found by proof,
Whose humours are not to be won,
But when they are impos'd upon.
For love approves of all they do
That stand for candidates, and woo.
Why didst thou forge those shameful lies
Of bears and witches in disguise?
That is no more than authors give
The rabble credit to believe:
A trick of following their leaders,
To entertain their gentle readers;
And we have now no other way
Of passing all we do or say
Which, when 'tis natural and true,
Will be believ'd b' a very few,
Beside the danger of offence,
The fatal enemy of sense.
Why did thou chuse that cursed sin,
Hypocrisy, to set up in?
Because it is in the thriving'st calling,
The only Saints-bell that rings all in;
In which all churches are concern'd,
And is the easiest to be learn'd:
For no degrees, unless th' employ't,
Can ever gain much, or enjoy't:
A gift that is not only able
To domineer among the rabble,
But by the laws impower'd to rout,
And awe the greatest that stand out;
Which few hold forth against, for fear
Their hands should slip, and come too near;
For no sin else among the Saints
Is taught so tenderly against.
What made thee break thy plighted vows? -
That which makes others break a house,
And hang, and scorn ye all, before
Endure the plague of being poor.
Quoth he, I see you have more tricks
Than all your doating politicks,
That are grown old, and out of fashion,
Compar'd with your New Reformation;
That we must come to school to you,
To learn your more refin'd, and new.
Quoth he, If you will give me leave
To tell you what I now perceive,
You'll find yourself an arrant chouse,
If y' were but at a Meeting-House. -
'Tis true, quoth he, we ne'er come there,
Because, w' have let 'em out by th' year.
Truly, quoth he, you can't imagine
What wond'rous things they will engage in
That as your fellow-fiends in Hell
Were angels all before they fell,
So are you like to be agen,
Compar'd with th' angels of us men.
Quoth he, I am resolv'd to be
Thy scholar in this mystery;
And therefore first desire to know
Some principles on which you go.
What makes a knave a child of God,
And one of us? - A livelihood.
What renders beating out of brains,
And murder, godliness? - Great gains.
What's tender conscience? - 'Tis a botch,
That will not bear the gentlest touch;
But breaking out, dispatches more
Than th' epidemical'st plague-sore.
What makes y' encroach upon our trade,
And damn all others? - To be paid.
What's orthodox, and true, believing
Against a conscience? - A good living.
What makes rebelling against Kings
A Good Old Cause? - Administrings.
What makes all doctrines plain and clear? -
About two hundred pounds a year.
And that which was prov'd true before,
Prove false again? - Two hundred more.
What makes the breaking of all oaths
A holy duty? - Food and cloaths.
What laws and freedom, persecution? -
B'ing out of pow'r, and contribution.
What makes a church a den of thieves? -
A dean and chapter, and white sleeves.
Ad what would serve, if those were gone,
To make it orthodox? - Our own.
What makes morality a crime,
The most notorious of the time;
Morality, which both the Saints,
And wicked too, cry out against? -
Cause grace and virtue are within
Prohibited degrees of kin
And therefore no true Saint allows,
They shall be suffer'd to espouse;
For Saints can need no conscience,
That with morality dispense;
As virtue's impious, when 'tis rooted
In nature only, and not imputed
But why the wicked should do so,
We neither know, or care to do.
What's liberty of conscience,
I' th' natural and genuine sense?
'Tis to restore, with more security,
Rebellion to its ancient purity;
And christian liberty reduce
To th' elder practice of the Jews.
For a large conscience is all one,
And signifies the same with none.
It is enough (quoth he) for once,
And has repriev'd thy forfeit bones:
NICK MACHIAVEL had ne'er a trick,
(Though he gave his name to our Old Nick,)
But was below the least of these,
That pass i' th' world for holiness.
This said, the furies and the light
In th' instant vanish'd out of sight,
And left him in the dark alone,
With stinks of brimstone and his own.
The Queen of Night, whose large command
Rules all the sea, and half the land,
And over moist and crazy brains,
In high spring-tides, at midnight reigns,
Was now declining to the west,
To go to bed, and take her rest;
When HUDIBRAS, whose stubborn blows
Deny'd his bones that soft repose,
Lay still expecting worse and more,
Stretch'd out at length upon the floor;
And though he shut his eyes as fast
As if h' had been to sleep his last,
Saw all the shapes that fear or wizards
Do make the Devil wear for vizards,
And pricking up his ears, to hark
If he cou'd hear too in the dark,
Was first invaded with a groan
And after in a feeble tone,
These trembling words: Unhappy wretch!
What hast thou gotten by this fetch;
For all thy tricks, in this new trade,
Thy holy brotherhood o' th' blade?
By sauntring still on some adventure,
And growing to thy horse a a Centaure?
To stuff thy skin with swelling knobs
Of cruel and hard-wooded drubs?
For still th' hast had the worst on't yet,
As well in conquest as defeat.
Night is the sabbath of mankind,
To rest the body and the mind,
Which now thou art deny'd to keep,
And cure thy labour'd corpse with sleep.
The Knight, who heard the words, explain'd,
As meant to him, this reprimand,
Because the character did hit
Point-blank upon his case so fit;
Believ'd it was some drolling spright,
That staid upon the guard that night,
And one of those h' had seen, and felt
The drubs he had so freely dealt;
When, after a short pause and groan,
The doleful Spirit thus went on:
This 'tis t' engage with dogs and bears
Pell-mell together by the ears,
And, after painful bangs and knocks,
To lie in limbo in the stocks,
And from the pinnacle of glory
Fall headlong into purgatory.
(Thought he, this devil's full of malice,
That in my late disasters rallies):
Condemn'd to whipping, but declin'd it,
By being more heroic-minded:
And at a riding handled worse,
With treats more slovenly and coarse:
Engag'd with fiends in stubborn wars,
And hot disputes with conjurers;
And when th' hadst bravely won the day,
Wast fain to steal thyself away.
(I see, thought he, this shameless elf
Wou'd fain steal me too from myself,
That impudently dares to own
What I have suffer'd for and done,)
And now but vent'ring to betray,
Hast met with vengeance the same way.
Thought he, how does the Devil know
What 'twas that I design'd to do?
His office of intelligence,
His oracles, are ceas'd long since;
And he knows nothing of the Saints,
But what some treacherous spy acquaints.
This is some pettifogging fiend,
Some under door-keeper's friend's friend,
That undertakes to understand,
And juggles at the second-hand;
And now would pass for Spirit Po,
And all mens' dark concerns foreknow.
I think I need not fear him for't;
These rallying devils do no hurt.
With that he rouz'd his drooping heart,
And hastily cry'd out, What art?
A wretch (quoth he) whom want of grace
Has brought to this unhappy place.
I do believe thee, quoth the Knight;
Thus far I'm sure th' art in the right;
And know what 'tis that troubles thee,
Better than thou hast guess'd of me.
Thou art some paultry, black-guard spright,
Condemn'd to drudg'ry in the night
Thou hast no work to do in th' house
Nor half-penny to drop in shoes;
Without the raising of which sum,
You dare not be so troublesome,
To pinch the slatterns black and blue,
For leaving you their work to do.
This is your bus'ness good Pug-Robin;
And your diversion dull dry-bobbing,
T' entice fanaticks in the dirt,
And wash them clean in ditches for't;
Of which conceit you are so proud,
At ev'ry jest you laugh aloud,
As now you wou'd have done by me,
But that I barr'd your raillery.
Sir (quoth the voice) y'are no such Sophi
As you would have the world judge of ye.
If you design to weigh our talents
I' the standard of your own false balance,
Or think it possible to know
Us ghosts as well as we do you;
We, who have been the everlasting
Companions of your drubs and basting,
And never left you in contest,
With male or female, man or beast,
But prov'd as true t' ye, and entire,
In all adventures, as your Squire.
Quoth he, That may be said as true
By the idlest pug of all your crew:
For none cou'd have betray'd us worse
Than those allies of ours and yours.
But I have sent him for a token
To your Low-Country HOGEN-MOGEN,
To whose infernal shores I hope
He'll swing like skippers in a rope.
And, if y' have been more just to me
(As I am apt to think) than he,
I am afraid it is as true,
What th' ill-affected say of you:
Y' have spous'd the Covenant and Cause,
By holding up your cloven paws.
Sir, quoth the voice, 'tis true, I grant,
We made and took the Covenant;
But that no more concerns the Cause
Than other perj'ries do the laws,
Which when they're prov'd in open court,
Wear wooden peccadillo's for't:
And that's the reason Cov'nanters
Hold up their hands like rogues at bars.
I see, quoth HUDIBRAS, from whence
These scandals of the Saints commence,
That are but natural effects
Of Satan's malice, and his sects,
Those Spider-Saints, that hang by threads,
Spun out o' th' intrails of their heads.
Sir, quoth the voice, that may as true
And properly be said of you,
Whose talents may compare with either,
Or both the other put together.
For all the Independents do,
Is only what you forc'd 'em to;
You, who are not content alone
With tricks to put the Devil down,
But must have armies rais'd to back
The gospel-work you undertake;
As if artillery, and edge-tools,
Were the only engines to save souls;
While he, poor devil, has no pow'r
By force to run down and devour;
Has ne'er a Classis; cannot sentence
To stools or poundage of repentance;
Is ty'd up only to design,
T' entice, and tempt, and undermine,
In which you all his arts out-do,
And prove yourselves his betters too.
Hence 'tis possessions do less evil
Than mere temptations of the Devil,
Which, all the horrid'st actions done,
Are charg'd in courts of law upon;
Because unless they help the elf,
He can do little of himself;
And therefore where he's best possess'd
Acts most against his interest;
Surprizes none, but those wh' have priests
To turn him out, and exorcists,
Supply'd with spiritual provision,
And magazines of ammunition
With crosses, relicks, crucifixes,
Beads, pictures, rosaries, and pixes;
The tools of working our salvation
By mere mechanick operation;
With holy water, like a sluice,
To overflow all avenues.
But those wh' are utterly unarm'd
T' oppose his entrance, if he storm'd,
He never offers to surprize,
Although his falsest enemies;
But is content to be their drudge,
And on their errands glad to trudge
For where are all your forfeitures
Entrusted in safe hands but ours?
Who are but jailors of the holes,
And dungeons where you clap up souls;
Like under-keepers, turn the keys,
T' your mittimus anathemas;
And never boggle to restore
The members you deliver o're
Upon demand, with fairer justice
Than all your covenanting Trustees;
Unless to punish them the worse,
You put them in the secular pow'rs,
And pass their souls, as some demise
The same estate in mortgage twice;
When to a legal Utlegation
You turn your excommunication,
And for a groat unpaid, that's due,
Distrain on soul and body too.
Thought he, 'tis no mean part of civil
State prudence to cajole the Devil
And not to handle him too rough,
When h' has us in his cloven hoof.
T' is true, quoth he, that intercourse
Has pass'd between your friends and ours;
That as you trust us, in our way,
To raise your members, and to lay,
We send you others of our own,
Denounc'd to hang themselves or drown;
Or, frighted with our oratory,
To leap down headlong many a story
Have us'd all means to propagate
Your mighty interests of state;
Laid out our spiritual gifts to further
Your great designs of rage and murther.
For if the Saints are nam'd from blood,
We only have made that title good;
And if it were but in our power,
We should not scruple to do more,
And not be half a soul behind
Of all dissenters of mankind.
Right, quoth the voice, and as I scorn
To be ungrateful, in return
Of all those kind good offices,
I'll free you out of this distress,
And set you down in safety, where
It is no time to tell you here.
The cock crows, and the morn grows on,
When 'tis decreed I must be gone;
And if I leave you here till day,
You'll find it hard to get away.
With that the Spirit grop'd about,
To find th' inchanted hero out,
And try'd with haste to lift him up;
But found his forlorn hope, his crup,
Unserviceable with kicks and blows,
Receiv'd from harden'd-hearted foes.
He thought to drag him by the heels,
Like Gresham carts, with legs for wheels;
But fear, that soonest cures those sores
In danger of relapse to worse,
Came in t' assist him with it's aid
And up his sinking vessel weigh'd.
No sooner was he fit to trudge,
But both made ready to dislodge.
The Spirit hors'd him like a sack
Upon the vehicle his back;
And bore him headlong into th' hall,
With some few rubs against the wall
Where finding out the postern lock'd,
And th' avenues as strongly block'd,
H' attack'd the window, storm'd the glass,
And in a moment gain'd the pass;
Thro' which he dragg'd the worsted souldier's
Fore-quarters out by the head and shoulders;
And cautiously began to scout,
To find their fellow-cattle out.
Nor was it half a minute's quest,
E're he retriev'd the champion's beast,
Ty'd to a pale, instead of rack;
But ne'er a saddle on his back,
Nor pistols at the saddle-bow,
Convey'd away the Lord knows how,
He thought it was no time to stay,
And let the night too steal away;
But in a trice advanc'd the Knight
Upon the bare ridge, bolt upright:
And groping out for RALPHO's jade,
He found the saddle too was stray'd,
And in the place a lump of soap.
On which he speedily leap'd up;
And turning to the gate the rein,
He kick'd and cudgell'd on amain.
While HUDIBRAS, with equal haste,
On both sides laid about as fast,
And spurr'd as jockies use to break,
Or padders to secure, a neck
Where let us leave 'em for a time,
And to their Churches turn our rhyme;
To hold forth their declining state,
Which now come near an even rate.
Hudibras: Part 3 - Canto Ii
The Saints engage in fierce Contests
About their Carnal interests;
To share their sacrilegious Preys,
According to their Rates of Grace;
Their various Frenzies to reform,
When Cromwel left them in a Storm
Till, in th' Effigy of Rumps, the Rabble
Burns all their Grandees of the Cabal.
THE learned write, an insect breeze
Is but a mungrel prince of bees,
That falls before a storm on cows,
And stings the founders of his house;
From whose corrupted flesh that breed
Of vermin did at first proceed.
So e're the storm of war broke out,
Religion spawn'd a various rout
Of petulant Capricious sects,
The maggots of corrupted texts,
That first run all religion down,
And after ev'ry swarm its own.
For as the Persian Magi once
Upon their mothers got their sons,
That were incapable t' enjoy
That empire any other way;
So PRESBYTER begot the other
Upon the good old Cause, his mother,
Then bore then like the Devil's dam,
Whose son and husband are the same.
And yet no nat'ral tie of blood
Nor int'rest for the common good
Cou'd, when their profits interfer'd,
Get quarter for each other's beard.
For when they thriv'd, they never fadg'd,
But only by the ears engag'd:
Like dogs that snarl about a bone,
And play together when they've none,
As by their truest characters,
Their constant actions, plainly appears.
Rebellion now began, for lack
Of zeal and plunders to grow slack;
The Cause and covenant to lessen,
And Providence to b' out of season:
For now there was no more to purchase
O' th' King's Revenue, and the Churches,
But all divided, shar'd, and gone,
That us'd to urge the Brethren on;
Which forc'd the stubborn'st for the Cause,
To cross the cudgels to the laws,
That what by breaking them th' had gain'd.
By their support might be maintain'd;
Like thieves, that in a hemp-plot lie
Secur'd against the hue-and-cry;
For PRESBYTER and INDEPENDANT
Were now turn'd plaintiff and defendant;
Laid out their apostolic functions
On carnal orders and injunctions;
And all their precious Gifts and Graces
On outlawries and scire facias;
At Michael's term had many a trial,
Worse than the Dragon and St. Michael,
Where thousands fell, in shape of fees,
Into the bottomless abyss.
For when like brethren, and like friends,
They came to share their dividends,
And ev'ry partner to possess
His Church and State Joint-Purchases,
In which the ablest Saint, and best,
Was nam'd in trust by all the rest,
To pay their money; and, instead
Of ev'ry Brother, pass the deed;
He strait converted all his gifts
To pious frauds and holy shifts;
And settled all the other shares
Upon his outward man and's heirs;
Held all they claim'd as forfeit lands,
Deliver'd up into his hands,
And pass'd upon his conscience,
By Pre-intail of Providence;
Impeach'd the rest for reprobates,
That had no titles to estates,
But by their spiritual attaints
Degraded from the right of Saints.
This b'ing reveal'd, they now begun
With law and conscience to fall on,
And laid about as hot and brain-sick
As th' Utter Barrister of SWANSWICK;
Engag'd with moneybags as bold
As men with sand bags did of old;
That brought the lawyers in more fees
Than all unsanctify'd Trustees;
Till he who had no more to show
I' th' case receiv'd the overthrow;
Or both sides having had the worst,
They parted as they met at first.
Poor PRESBYTER was now reduc'd,
Secluded, and cashier'd, and chous'd
Turn'd out, and excommunicate
From all affairs of Church and State;
Reform'd t' a reformado Saint,
And glad to turn itinerant,
To stroll and teach from town to town,
And those he had taught up, teach down.
And make those uses serve agen
Against the new-enlighten'd men,
As fit as when at first they were
Reveal'd against the CAVALIER;
Damn ANABAPTIST and FANATIC,
As pat as Popish and Prelatic;
And with as little variation,
To serve for any Sect i' th' nation.
The Good Old Cause, which some believe
To be the Dev'l that tempted EVE
With Knowledge, and does still invite
The world to mischief with new Light,
Had store of money in her purse
When he took her for bett'r or worse;
But now was grown deform'd and poor,
And fit to be turn'd out of door.
The INDEPENDENTS (whose first station
Was in the rear of reformation,
A mungrel kind of church-dragoons,
That serv'd for horse and foot at once;
And in the saddle of one steed
The Saracen and Christian rid;
Were free of ev'ry spiritual order,
To preach, and fight, and pray, and murder)
No sooner got the start to lurch
Both disciplines, of War and Church
And Providence enough to run
The chief commanders of 'em down,
But carry'd on the war against
The common enemy o' th' Saints,
And in a while prevail'd so far,
To win of them the game of war,
And be at liberty once more
T' attack themselves, as th' had before.
For now there was no foe in arms,
T' unite their factions with alarms,
But all reduc'd and overcome,
Except their worst, themselves at home,
Wh' had compass'd all they pray'd, and swore,
And fought, and preach'd, and plunder'd for;
Subdu'd the Nation, Church, and State,
And all things, but their laws and hate:
But when they came to treat and transact,
And share the spoil of all th' had ransackt,
To botch up what th' had torn and rent,
Religion and the Government,
They met no sooner, but prepar'd
To pull down all the war had spar'd
Agreed in nothing, but t' abolish,
Subvert, extirpate, and demolish.
For knaves and fools b'ing near of kin
As Dutch Boors are t' a Sooterkin,
Both parties join'd to do their best
To damn the publick interest,
And herded only in consults,
To put by one another's bolts;
T' out-cant the Babylonian labourers,
At all their dialects of jabberers,
And tug at both ends of the saw,
To tear down Government and Law.
For as two cheats, that play one game,
Are both defeated of their aim;
So those who play a game of state,
And only cavil in debate,
Although there's nothing lost or won,
The publick bus'ness is undone;
Which still the longer 'tis in doing,
Becomes the surer way to ruin.
This, when the ROYALISTS perceiv'd,
(Who to their faith as firmly cleav'd,
And own'd the right they had paid down
So dearly for, the Church and Crown,)
Th' united constanter, and sided
The more, the more their foes divided.
For though out-number'd, overthrown
And by the fate of war run down)
Their duty never was defeated,
Nor from their oaths and faith retreated;
For loyalty is still the same,
Whether it win or lose the game;
True as the dial to the sun,
Although it be not shin'd upon.
But when these brethren in evil,
Their adversaries, and the Devil,
Began once more to shew them play,
And hopes, at least, to have a day,
They rally'd in parades of woods,
And unfrequented solitudes;
Conven'd at midnight in out-houses,
T' appoint new-rising rendezvouzes,
And with a pertinacy unmatch'd,
For new recruits of danger watch'd.
No sooner was one blow diverted,
But up another party started;
And, as if nature too, in haste
To furnish out supplies as fast,
Before her time, had turn'd destruction
T' a new and numerous production,
No sooner those were overcome,
But up rose others in their room,
That, like the Christian faith, increast
The more, the more they were supprest
Whom neither chains, nor transportation,
Proscription, sale, or confiscation,
Nor all the desperate events
Of former try'd experiments
Nor wounds cou'd terrify, nor mangling,
To leave off loyalty and dangling;
Nor death (with all his bones) affright
From vent'ring to maintain the right,
From staking life and fortune down
'Gainst all together, for the Crown;
But kept the title of their cause
From forfeiture, like claims in laws
And prov'd no prosp'rous usurpation
Can ever settle in the nation;
Until, in spight of force and treason,
They put their loyalty in possession;
And by their constancy and faith,
Destroy 'd the mighty men of Gath.
Toss'd in a furious hurricane,
Did OLIVER give up his reign;
And was believ'd, as well by Saints,
As mortal men and miscreants,
To founder in the Stygian Ferry;
Until he was retriev'd by STERRY,
Who, in a faise erroneous dream,
Mistook the New Jerusalem
Prophanely for the apocryphal
False Heaven at the end o' th' Hall;
Whither it was decreed by Fate
His precious reliques to translate.
So ROMULUS was seen before
B' as orthodox a Senator;
From whose divine illumination
He stole the Pagan revelation.
Next him his Son and Heir Apparent
Succeeded, though a lame vicegerent;
Who first laid by the Parliament,
The only crutch on which he leant;
And then sunk underneath the State,
That rode him above horseman's weight.
And now the Saints began their reign,
For which th' had yearn'd so long in vain,
And felt such bowel-hankerings,
To see an empire all of Kings.
Deliver'd from the Egyptian awe
Of Justice, Government, and Law,
And free t' erect what spiritual Cantons
Should be reveal'd, or Gospel Hans-Towns,
To edify upon the ruins
Of JOHN of LEYDEN'S old Out-goings;
Who for a weather-cock hung up,
Upon the Mother Church's top;
Was made a type, by Providence,
Of all their revelations since;
And now fulfill'd by his successors,
Who equally mistook their measures
For when they came to shape the model,
Not one could fit another's noddle;
But found their Light and Gifts more wide
From fadging than th' unsanctify'd;
While ev'ry individual brother
Strove hand to fist against another;
And still the maddest, and most crackt,
Were found the busiest to transact
For though most hands dispatch apace,
And make light work, (the proverb says,)
Yet many diff'rent intellects
Are found t' have contrary effects;
And many heads t' obstruct intrigues,
As slowest insects have most legs.
Some were for setting up a King;
But all the rest for no such thing,
Unless KING JESUS. Others tamper'd
For FLEETWOOD, DESBOROUGH, and LAMBERT;
Some for the Rump; and some, more crafty,
For Agitators, and the safety;
Some for the Gospel, and massacres
Of Spiritual Affidavit-makers,
That swore to any human regence,
Oaths of supremacy and allegiance;
Yea, though the ablest swearing Saint
That vouch'd the Bulls o' th' Covenant:
Others for pulling down th' high-places
Of Synods and Provincial Classes,
That us'd to make such hostile inroads
Upon the Saints, like bloody NIMRODS
Some for fulfilling prophecies,
And th' expiration of th' excise
And some against th' Egyptian bondage
Of holy-days, and paying poundage:
Some for the cutting down of groves,
And rectifying bakers' loaves:
And some for finding out expedients
Against the slav'ry of obedience.
Some were for Gospel Ministers,
And some for Red-coat Seculars,
As men most fit t' hold forth the word,
And wield the one and th' other sword.
Some were for carrying on the work
Against the Pope, and some the Turk;
Some for engaging to suppress,
The Camisado of surplices,
That gifts and dispensations hinder'd,
And turn'd to th' Outward Man the Inward;
More proper for the cloudy night
Of Popery than Gospel Light.
Others were for abolishing
That tool of matrimony, a ring,
With which th' unsanctify'd bridegroom
Is marry'd only to a thumb;
(As wise as ringing of a pig,
That us'd to break up ground, and dig);
The bride to nothing but her will,
That nulls the after-marriage still
Some were for th' utter extirpation
Of linsey-woolsey in the nation;
And some against all idolizing
The Cross in shops-books, or Baptizing
Others to make all things recant
The Christian or Surname of Saint;
And force all churches, streets, and towns,
The holy title to renounce.
Some 'gainst a Third Estate of Souls,
And bringing down the price of coals:
Some for abolishing black-pudding,
And eating nothing with the blood in;
To abrogate them roots and branches;
While others were for eating haunches
Of warriors, and now and then,
The flesh of Kings and mighty men
And some for breaking of their bones
With rods of ir'n, by secret ones:
For thrashing mountains, and with spells
For hallowing carriers' packs and bells:
Things that the legend never heard of,
But made the wicked sore afear'd of.
The quacks of Government (who sate
At th' unregarded helm of State,
And understood this wild confusion
Of fatal madness and delusion,
Must, sooner than a prodigy,
Portend destruction to be nigh)
Consider'd timely how t' withdraw,
And save their wind-pipes from the law;
For one rencounter at the bar
Was worse than all th' had 'scap'd in war;
And therefore met in consultation
To cant and quack upon the nation;
Not for the sickly patient's sake,
For what to give, but what to take;
To feel the pulses of their fees,
More wise than fumbling arteries:
Prolong the snuff of life in pain,
And from the grave recover - Gain.
'Mong these there was a politician
With more heads than a beast in vision,
And more intrigues in ev'ry one
Than all the whores of Babylon:
So politic, as if one eye
Upon the other were a spy,
That, to trepan the one to think
The other blind, both strove to blink;
And in his dark pragmatick way,
As busy as a child at play.
H' had seen three Governments run down,
And had a hand in ev'ry one;
Was for 'em and against 'em all,
But barb'rous when they came to fall
For, by trepanning th' old to ruin,
He made his int'rest with the new one
Play'd true and faithful, though against
His conscience, and was still advanc'd.
For by the witchcraft of rebellion
Transform'd t' a feeble state-camelion,
By giving aim from side to side,
He never fail'd to save his tide,
But got the start of ev'ry state,
And at a change ne'er came too late;
Cou'd turn his word, and oath, and faith,
As many ways as in a lath;
By turning, wriggle, like a screw,
Int' highest trust, and out, for new.
For when h' had happily incurr'd,
Instead of hemp, to be preferr'd,
And pass'd upon a government,
He pay'd his trick, and out he went
But, being out, and out of hopes
To mount his ladder (more) of ropes,
Wou'd strive to raise himself upon
The publick ruin, and his own;
So little did he understand
The desp'rate feats he took in hand.
For when h' had got himself a name
For fraud and tricks, he spoil'd his game;
Had forc'd his neck into a noose,
To shew his play at fast and loose;
And when he chanc'd t' escape, mistook
For art and subtlety, his luck.
So right his judgment was cut fit,
And made a tally to his wit,
And both together most profound
At deeds of darkness under-ground;
As th' earth is easiest undermin'd
By vermin impotent and blind.
By all these arts, and many more,
H' had practis'd long and much before,
Our state artificer foresaw
Which way the world began to draw.
For as old sinners have all points
O' th' compass in their bones and joints,
Can by their pangs and aches find
All turns and changes of the wind,
And better than by NAPIER's bones
Feel in their own the age of moons;
So guilty sinners in a state
Can by their crimes prognosticate,
And in their consciences feel pain
Some days before a show'r of rain.
He therefore wisely cast about,
All ways he cou'd, t' ensure his throat;
And hither came, t' observe and smoke
What courses other riskers took
And to the utmost do his best
To save himself, and hang the rest.
To match this Saint, there was another
As busy and perverse a Brother,
An haberdasher of small wares
In politicks and state affairs;
More Jew than Rabbi ACHITOPHEL,
And better gifted to rebel:
For when h' had taught his tribe to 'spouse
The Cause, aloft, upon one house,
He scorn'd to set his own in order,
But try'd another, and went further;
So suddenly addicted still
To's only principle, his will,
That whatsoe'er it chanc'd to prove,
Nor force of argument cou'd move;
Nor law, nor cavalcade of Holborn,
Could render half a grain less stubborn.
For he at any time would hang
For th' opportunity t' harangue;
And rather on a gibbet dangle,
Than miss his dear delight, to wrangle;
In which his parts were so accomplisht,
That, right or wrong, he ne'er was non-plusht;
But still his tongue ran on, the less
Of weight it bore, with greater ease;
And with its everlasting clack
Set all men's ears upon the rack.
No sooner cou'd a hint appear,
But up he started to picqueer,
And made the stoutest yield to mercy,
When he engag'd in controversy.
Not by the force of carnal reason,
But indefatigable teazing;
With vollies of eternal babble,
And clamour, more unanswerable.
For though his topics, frail and weak,
Cou'd ne'er amount above a freak,
He still maintain'd 'em, like his faults,
Against the desp'ratest assaults;
And back'd their feeble lack of sense,
With greater heat and confidence?
As bones of Hectors, when they differ,
The more they're cudgel'd grow the stiffer.
Yet when his profit moderated,
The fury of his heat abated.
For nothing but his interest
Cou'd lay his Devil of Contest.
It was his choice, or chance; or curse,
T' espouse the Cause for bett'r or worse,
And with his worldly goods and wit,
And soul and body, worship'd it:
But when he found the sullen trapes
Possess'd with th' Devil, worms, and claps;
The Trojan mare, in foal with Greeks,
Not half so full of jadish tricks;
Though squeamish in her outward woman,
As loose and rampant as Dol Common;
He still resolv'd to mend the matter,
T' adhere and cleave the obstinater;
And still the skittisher and looser
Her freaks appear'd, to sit the closer.
For fools are stubborn in their way,
As coins are harden'd by th' allay:
And obstinacy's ne'er so stiff
As when 'tis in a wrong belief.
These two, with others, being met,
And close in consultation set,
After a discontented pause,
And not without sufficient cause,
The orator we nam'd of late,
Less troubled with the pangs of State
Than with his own impatience,
To give himself first audience,
After he had a while look'd wise,
At last broke silence, and the ice.
Quoth he, There's nothing makes me doubt
Our last out-goings brought about,
More than to see the characters
Of real jealousies and fears
Not feign'd, as once, but, sadly horrid,
Scor'd upon ev'ry Member's forehead;
Who, 'cause the clouds are drawn together,
And threaten sudden change of weather,
Feel pangs and aches of state-turns,
And revolutions in their corns;
And, since our workings-out are cross'd,
Throw up the Cause before 'tis lost.
Was it to run away we meant,
When, taking of the Covenant,
The lamest cripples of the brothers
Took oaths to run before all others;
But in their own sense only swore
To strive to run away before;
And now would prove, that words and oath
Engage us to renounce them both?
'Tis true, the Cause is in the lurch,
Between a Right and Mungrel-Church;
The Presbyter and Independent,
That stickle which shall make an end on't;
As 'twas made out to us the last
Expedient - ( I mean Marg'ret's Fast,)
When Providence had been suborn'd,
What answer was to be return'd.
Else why should tumults fright us now,
We have so many times come through?
And understand as well to tame,
As when they serve our turns t'inflame:
Have prov'd how inconsiderable
Are all engagements of the rabble,
Whose frenzies must be reconcil'd
With drums and rattles, like a child;
But never prov'd so prosperous
As when they were led on by us
For all our scourging of religion
Began with tumult and sedition;
When hurricanes of fierce commotion
Became strong motives to devotion;
(As carnal seamen, in a storm,
Turn pious converts, and reform);
When rusty weapons, with chalk'd edges,
Maintain'd our feeble privileges;
And brown-bills levy'd in the City,
Made bills to pass the Grand Committee;
When zeal, with aged clubs and gleaves,
Gave chace to rochets and white sleeves,
And made the Church, and State, and Laws,
Submit t' old iron and the Cause.
And as we thriv'd by tumults then,
So might we better now agen,
If we knew how, as then we did,
To use them rightly in our need:
Tumults, by which the mutinous
Betray themselves instead of us.
The hollow-hearted, disaffected,
And close malignant are detected,
Who lay their lives and fortunes down
For pledges to secure our own;
And freely sacrifice their ears
T' appease our jealousies and fears;
And yet, for all these providences
W' are offer'd, if we had our senses;
We idly sit like stupid blockheads,
Our hands committed to our pockets;
And nothing but our tongues at large,
To get the wretches a discharge:
Like men condemn'd to thunder-bolts,
Who, ere the blow, become mere dolts;
Or fools besotted with their crimes,
That know not how to shift betimes,
And neither have the hearts to stay,
Nor wit enough to run away;
Who, if we cou'd resolve on either,
Might stand or fall at least together;
No mean or trivial solace
To partners in extreme distress;
Who us'd to lessen their despairs,
By parting them int' equal shares;
As if the more they were to bear,
They felt the weight the easier;
And ev'ry one the gentler hung,
The more he took his turn among.
But 'tis not come to that, as yet,
If we had courage left, or wit;
Who, when our fate can be no worse,
Are fitted for the bravest course;
Have time to rally, and prepare
Our last and best defence, despair;
Despair, by which the gallant'st feats
Have been atchiev'd in greatest straits,
And horrid'st danger safely wav'd,
By being courageously out-brav'd;
As wounds by wider wounds are heal'd,
And poisons by themselves expell'd:
And so they might be now agen,
If we were, what we shou'd be, men;
And not so dully desperate,
To side against ourselves with Fate;
As criminals, condemn'd to suffer,
Are blinded first, and then turn'd over.
This comes of breaking Covenants,
And setting up Exauns of Saints,
That fine, like aldermen, for grace,
To be excus'd the efficace.
For Spiritual men are too transcendent,
That mount their banks for Independent,
To hang like MAHOMET in th' air,
Or St. IGNATIUS at his prayer,
By pure geometry, and hate
Dependence upon Church or State;
Disdain the pedantry o' th' letter;
And since obedience is better
(The Scripture says) than sacrifice,
Presume the less on't will suffice;
And scorn to have the moderat'st stints
Prescrib'd their peremptory hints,
Or any opinion, true or false,
Declar'd as such, in doctrinals
But left at large to make their best on,
Without b'ing call'd t' account or question,
Interpret all the spleen reveals;
As WHITTINGTON explain'd the bells;
And bid themselves turn back agen
Lord May'rs of New Jerusalem;
But look so big and over-grown,
They scorn their edifiers t' own,
Who taught them all their sprinkling lessons,
Their tones, and sanctified expressions
Bestow'd their Gifts upon a Saint,
Like Charity on those that want;
And learn'd th' apocryphal bigots
T' inspire themselves with short-hand notes;
For which they scorn and hate them worse
Than dogs and cats do sow-gelders.
For who first bred them up to pray,
And teach, the House of Commons Way?
Where had they all their gifted phrases,
But from our CALAMYS and CASES?
Without whose sprinkling and sowing,
Who e'er had heard of NYE or OWEN?
Their dispensations had been stifled,
But for our ADONIRAM BYFIELD;
And had they not begun the war,
Th' had ne'er been sainted, as they are:
For Saints in peace degenerate,
And dwindle down to reprobate;
Their zeal corrupts, like standing water,
In th' intervals of war and slaughter;
Abates the sharpness of its edge,
Without the power of sacrilege.
And though they've tricks to cast their sins
As easy as serpents do their skins,
That in a while grow out agen,
In peace they turn mere carnal men,
And from the most refin'd of saints,
As naturally grow miscreants,
As barnacles turn SOLAND geese
In th' Islands of the ORCADES.
Their dispensation's but a ticket,
For their conforming to the wicked;
With whom the greatest difference
Lies more in words, and shew, than sense.
For as the Pope, that keeps the gate
Of Heaven, wears three crowns of state;
So he that keeps the gate of Hell,
Proud CERBERUS, wears three heads as well;
And if the world has any troth
Some have been canoniz'd in both.
But that which does them greatest harm,
Their spiritual gizzards are too warm,
Which puts the over-heated sots
In fevers still, like other goats.
For though the Whore bends Hereticks
With flames of fire, like crooked sticks,
Our Schismaticks so vastly differ,
Th' hotter th' are, they grow the stiffer;
Still setting off their spiritual goods
With fierce and pertinacious feuds.
For zeal's a dreadful termagant,
That teaches Saints to tear and rant,
And Independents to profess
The doctrine of dependences:
Turns meek, and secret, sneaking ones,
To raw-heads fierce and bloody-bones:
And, not content with endless quarrels
Against the wicked, and their morals,
The GIBELLINES, for want of GUELPHS,
Divert their rage upon themselves.
For now the war is not between
The Brethren and the Men of Sin,
But Saint and Saint, to spill the blood
Of one another's brotherhood;
Where neither side can lay pretence
To liberty of conscience,
Or zealous suff'ring for the cause,
To gain one groat's-worth of applause;
For though endur'd with resolution
'Twill ne'er amount to persecution.
Shall precious Saints, and secret ones,
Break one another's outward bones,
And eat the flesh of Brethren,
Instead of Kings and mighty men?
When fiends agree among themselves,
Shall they be found the greatest elves?
When BELL's at union with the DRAGON,
And BAAL-PEOR friends with DAGON,
When savage bears agree with bears,
Shall secret ones lug Saints by th' ears,
And not atone their fatal wrath,
When common danger threatens both?
Shall mastiffs, by the coller pull'd,
Engag'd with bulls, let go their hold,
And Saints, whose necks are pawn'd at stake,
No notice of the danger take?
But though no pow'r of Heav'n or Hell
Can pacify phanatick zeal,
Who wou'd not guess there might be hopes,
The fear of gallowses and ropes,
Before their eyes, might reconcile
Their animosities a while;
At least until th' had a clear stage,
And equal freedom to engage,
Without the danger of surprize
By both our common enemies?
This none but we alone cou'd doubt,
Who understand their workings out;
And know them, both in soul and conscience,
Giv'n up t' as reprobate a nonsense
As spiritual out-laws, whom the pow'r
Of miracle can ne'er restore
We, whom at first they set up under,
In revelation only of plunder,
Who since have had so many trials
Of their encroaching self-denials,
That rook'd upon us with design
To out-reform, and undermine;
Took all our interest and commands
Perfidiously out of our hands;
Involv'd us in the guilt of blood
Without the motive gains allow'd,
And made us serve as ministerial,
Like younger Sons of Father BELIAL;
And yet, for all th' inhuman wrong
Th' had done us and the Cause so long,
We never fail to carry on
The work still as we had begun;
But true and faithfully obey'd
And neither preach'd them hurt, nor pray'd;
Nor troubled them to crop our ears,
Nor hang us like the cavaliers;
Nor put them to the charge of gaols,
To find us pill'ries and cart's-tails,
Or hangman's wages, which the State
Was forc'd (before them) to be at,
That cut, like tallies, to the stumps,
Our ears for keeping true accompts,
And burnt our vessels, like a new
Seal'd peck, or bushel, for b'ing true;
But hand in hand, like faithful brothers,
Held for the Cause against all others,
Disdaining equally to yield
One syllable of what we held,
And though we differ'd now and then
'Bout outward things, and outward men,
Our inward men, and constant frame
Of spirit, still were near the same;
And till they first began to cant
And sprinkle down the Covenant,
We ne'er had call in any place,
Nor dream'd of teaching down free grace,
But join'd our gifts perpetually
Against the common enemy.
Although 'twas ours and their opinion,
Each other's Church was but a RIMMON;
And yet, for all this gospel-union,
And outward shew of Church-communion,
They'll ne'er admit us to our shares
Of ruling Church or State affairs;
Nor give us leave t' absolve, or sentence
T' our own conditions of repentance;
But shar'd our dividend o' th' Crown,
We had so painfully preach'd down;
And forc'd us, though against the grain,
T' have calls to teach it up again:
For 'twas but justice to restore
The wrongs we had receiv'd before;
And when 'twas held forth in our way,
W' had been ungrateful not to pay;
Who, for the right w' have done the nation,
Have earn'd our temporal salvation;
And put our vessels in a way
Once more to come again in play.
For if the turning of us out
Has brought this Providence about,
And that our only suffering
Is able to bring in the King,
What would our actions not have done,
Had we been suffer'd to go on?
And therefore may pretend t' a share,
At least; in carrying on th' affair.
But whether that be so, or not,
W' have done enough to have it thought;
And that's as good as if w' had done't,
And easier pass't upon account:
For if it be but half deny'd,
'Tis half as good as justifi'd.
The world is nat'rally averse
To all the truth it sees or hears
But swallows nonsense, and a lie,
With greediness and gluttony
And though it have the pique, and long,
'Tis still for something in the wrong;
As women long, when they're with child,
For things extravagant and wild;
For meats ridiculous and fulsome,
But seldom any thing that's wholesome;
And, like the world, men's jobbernoles
Turn round upon their ears, the poles;
And what they're confidently told,
By no sense else can be control'd.
And this, perhaps, may prove time means
Once more to hedge-in Providence,
For as relapses make diseases
More desp'rate than their first accesses,
If we but get again in pow'r,
Our work is easier than before
And we more ready and expert
I' th' mystery to do our part.
We, who did rather undertake
The first war to create than make,
And when of nothing 'twas begun,
Rais'd funds as strange to carry 't on;
Trepann'd the State, and fac'd it down
With plots and projects of our own;
And if we did such feats at first,
What can we now we're better vers'd?
Who have a freer latitude,
Than sinners give themselves, allow'd,
And therefore likeliest to bring in,
On fairest terms, our discipline;
To which it was reveal'd long since,
We were ordain'd by Providence;
When three Saints Ears, our predecessors,
The Cause's primitive Confessors,
B'ing crucify'd, the nation stood
In just so many years of blood;
That, multiply'd by six, exprest
The perfect number of the beast,
And prov'd that we must be the men
To bring this work about agen;
And those who laid the first foundation,
Compleat the thorough Reformation:
For who have gifts to carry on
So great a work, but we alone?
What churches have such able pastors,
And precious, powerful, preaching masters?
Possess'd with absolute dominions
O'er brethren's purses and opinions?
And trusted with the double keys
Of Heaven and their warehouses;
Who, when the Cause is in distress,
Can furnish out what sums they please,
That brooding lie in bankers' hands,
To be dispos'd at their commands;
And daily increase and multiply,
With doctrine, use, and usury:
Can fetch in parties (as in war
All other heads of cattle are)
From th' enemy of all religions,
As well as high and low conditions,
And share them, from blue ribbands, down
To all blue aprons in the town;
From ladies hurried in calleches,
With cor'nets at their footmens' breeches,
To bawds as fat as Mother Nab;
All guts and belly, like a crab.
Our party's great, and better ty'd
With oaths and trade than any side,
Has one considerable improvement,
To double fortify the Cov'nant:
I mean our Covenant to purchase
Delinquents titles, and the Churches;
That pass in sale, from hand to hand,
Among ourselves, for current land;
And rise or fall, like Indian actions,
According to the rate of factions
Our best reserve for Reformation,
When new out-goings give occasion;
That keeps the loins of Brethren girt
The Covenant (their creed) t' assert;
And when th' have pack'd a Parliament,
Will once more try th' expedient:
Who can already muster friends,
To serve for members, to our ends,
That represent no part o' th' nation,
But Fisher's-Folly Congregation;
Are only tools to our intrigues,
And sit like geese to hatch our eggs;
Who, by their precedents of wit,
T' out-fast, out-loiter, and out-sit,
Can order matters underhand,
To put all bus'ness to a stand;
Lay publick bills aside for private,
And make 'em one another drive out;
Divert the great and necessary,
With trifles to contest and vary;
And make the Ration represent,
And serve for us, in Parliament
Cut out more work than can be done.
In PLATO'S year, but finish none;
Unless it be the Bulls of LENTHAL,
That always pass'd for fundamental;
Can set up grandee against grandee,
To squander time away, and bandy;
Make Lords and Commoners lay sieges
To one another's privileges,
And, rather than compound the quarrel,
Engage to th' inevitable peril
Of both their ruins; th' only scope
And consolation of our hope;
Who though we do not play the game,
Assist as much by giving aim:
Can introduce our ancient arts,
For heads of factions t' act their parts;
Know what a leading voice is worth,
A seconding, a third, or fourth
How much a casting voice comes to,
That turns up trump, of ay, or no;
And, by adjusting all at th' end,
Share ev'ry one his dividend
An art that so much study cost,
And now's in danger to be lost,
Unless our ancient virtuosos,
That found it out, get into th' Houses.
These are the courses that we took
To carry things by hook or crook;
And practis'd down from forty-four,
Until they turn'd us out of door
Besides the herds of Boutefeus
We set on work without the House;
When ev'ry knight and citizen
Kept legislative journeymen,
To bring them in intelligence
From all points of the rabble's sense,
And fill the lobbies of both Houses
With politick important buzzes:
Set committees of cabals,
To pack designs without the walls;
Examine, and draw up all news,
And fit it to our present use.
Agree upon the plot o' th' farce,
And ev'ry one his part rehearse,
Make Q's of answers, to way-lay
What th' other pasties like to say
What repartees, and smart reflections,
Shall be return'd to all objections;
And who shall break the master-jest,
And what, and how, upon the rest
Held pamphlets out, with safe editions,
Of proper slanders and seditions;
And treason for a token send,
By Letter to a Country Friend;
Disperse lampoons, the only wit
That men, like burglary, commit;
Wit falser than a padder's face,
That all its owner does betrays;
Who therefore dares not trust it when
He's in his calling to be seen;
Disperse the dung on barren earth,
To bring new weeds of discord forth;
Be sure to keep up congregations,
In spight of laws and proclamations:
For Charlatans can do no good
Until they're mounted in a crowd;
And when they're punish'd, all the hurt
Is but to fare the better for't;
As long as confessors are sure
Of double pay for all th' endure;
And what they earn in persecution,
Are paid t' a groat in contribution.
Whence some Tub-Holders-forth have made
In powd'ring-tubs their richest trade;
And while they kept their shops in prison,
Have found their prices strangely risen.
Disdain to own the least regret
For all the Christian blood w' have let;
'Twill save our credit, and maintain
Our title to do so again;
That needs not cost one dram of sense,
But pertinacious impudence.
Our constancy t' our principles,
In time will wear out all things else;
Like marble statues rubb'd in pieces
With gallantry of pilgrims' kisses;
While those who turn and wind their oaths,
Have swell'd and sunk, like other froths;
Prevail'd a while, but 'twas not long
Before from world to world they swung:
As they had turn'd from side to side,
And as the changelings liv'd, they dy'd.
This said, th' impatient States-monger
Could now contain himself no longer;
Who had not spar'd to shew his piques
Against th' haranguer's politicks,
With smart remarks of leering faces,
And annotations of grimaces.
After h' had administer'd a dose
Of snuff-mundungus to his nose,
And powder'd th' inside of his skull,
Instead of th' outward jobbernol,
He shook it with a scornful look
On th' adversary, and thus he spoke:
In dressing a calves head, although
The tongue and brains together go,
Both keep so great a distance here,
'Tis strange if ever they come near;
For who did ever play his gambols
With such insufferable rambles
To make the bringing in the KING,
And keeping of him out, one thing?
Which none could do, but those that swore
T' as point-plank nonsense heretofore:
That to defend, was to invade;
And to assassinate, to aid
Unless, because you drove him out,
(And that was never made a doubt,)
No pow'r is able to restore,
And bring him in, but on your score
A spiritual doctrine, that conduces
Most properly to all your uses.
'Tis true, a scorpions oil is said
To cure the wounds the vermine made;
And weapons, drest with salves, restore
And heal the hurts they gave before;
But whether Presbyterians have
So much good nature as the salve,
Or virtue in them as the vermine,
Those who have try'd them can determine.
Indeed, 'th pity you should miss
Th' arrears of all your services,
And for th' eternal obligation
Y' have laid upon th' ungrateful nation,
Be us'd so unconscionably hard,
As not to find a just reward,
For letting rapine loose, and murther,
To rage just so far, but no further;
And setting all the land on fire,
To burn't to a scantling, but no higher;
For vent'ring to assassinate,
And cut the throats, of Church and State,
And not be allow'd the fittest men
To take the charge of both agen:
Especially, that have the grace
Of self-denying, gifted face;
Who when your projects have miscarry'd,
Can lay them, with undaunted forehead,
On those you painfully trepann'd,
And sprinkled in at second hand;
As we have been, to share the guilt
Of Christian Blood, devoutly spilt;
For so our ignorance was flamm'd
To damn ourselves, t' avoid being damn'd;
Till finding your old foe, the hangman,
Was like to lurch you at back-gammon
And win your necks upon the set,
As well as ours, who did but bet,
(For he had drawn your ears before,
And nick'd them on the self-same score,)
We threw the box and dice away,
Before y' had lost us, at foul play;
And brought you down to rook, and lie,
And fancy only, on the by;
Redeem'd your forfeit jobbernoles
From perching upon lofty poles;
And rescu'd all your outward traitors
From hanging up like aligators;
For which ingeniously y' have shew'd
Your Presbyterian gratitude:
Would freely have paid us home in kind,
And not have been one rope behind.
Those were your motives to divide,
And scruple, on the other side.
To turn your zealous frauds, and force,
To fits of conscience and remorse;
To be convinc'd they were in vain,
And face about for new again;
For truth no more unveil'd your eyes,
Than maggots are convinc'd to flies
And therefore all your lights and calls
Are but apocryphal and false,
To charge us with the consequences
Of all your native insolences,
That to your own imperious wills
Laid Law and Gospel neck and heels;
Corrupted the Old Testament,
To serve the New for precedent
T' amend its errors, and defects,
With murther, and rebellion texts;
Of which there is not any one
In all the Book to sow upon
And therefore (from your tribe) the Jews
Held Christian doctrine forth, and use;
As Mahomet (your chief) began
To mix them in the Alchoran:
Denounc'd and pray'd, with fierce devotion,
And bended elbows on the cushion;
Stole from the beggars all your tones,
And gifted mortifying groans;
Had Lights where better eyes were blind,
As pigs are said to see the wind
Fill'd Bedlam with predestination,
And Knights-bridge with illumination:
Made children, with your tones, to run for't,
As bad as bloody-bones, or LUNSFORD:
While women, great with child, miscarry'd,
For being to malignants marry'd
Transform'd all wives to DALILAHS
Whose husbands were not for the Cause;
And turn'd the men to ten horn'd cattle,
Because they came not out to battle
Made taylors' prentices turn heroes,
For fear of being transform'd to MEROZ:
And rather forfeit their indentures,
Than not espouse the Saints' adventures.
Could transubstantiate, metamorphose,
And charm whole herds of beasts, like Orpheus;
Inchant the King's and Churches lands
T' obey and follow your commands;
And settle on a new freehold,
As MARCLY-HILL had done of old:
Could turn the Covenant, and translate
The gospel into spoons and plate:
Expound upon all merchants' cashes,
And open th' intricatest places
Could catechize a money-box,
And prove all powches orthodox;
Until the Cause became a DAMON,
And PYTHIAS the wicked Mammon.
And yet, in spight of all your charms
To conjure legion up in arms,
And raise more devils in the rout
Than e'er y' were able to cast out,
Y' have been reduc'd, and by those fools
Bred up (you say) in your own schools;
Who, though but gifted at your feet,
Have made it plain, they have more wit;
By whom y' have been so oft trepann'd,
And held forth out of all command,
Out-gifted, out-impuls'd, out-done,
And out-reveal'd at carryings-on;
Of all your dispensations worm'd,
Out-Providenc'd, and out-reform'd;
Ejected out of Church and State,
And all things, but the peoples' hate;
And spirited out of th' enjoyments
Of precious, edifying employments,
By those who lodg'd their Gifts and Graces,
Like better bowlers, in your places;
All which you bore with resolution,
Charg'd on th' accompt of persecution;
And though most righteously opprest,
Against your wills, still acquiesc'd;
And never hum'd and hah'd sedition,
Nor snuffled treason, nor misprision.
That is, because you never durst;
For had you preach'd and pray'd your worst,
Alas! you were no longer able
To raise your posse of the rabble:
One single red-coat centinel
Out-charm'd the magick of the spell;
And, with his squirt-fire, could disperse
Whole troops with chapter rais'd and verse.
We knew too well those tricks of yours,
To leave it ever in your powers;
Or trust our safeties, or undoings,
To your disposing of out-goings;
Or to your ordering Providence,
One farthing's-worth of consequence.
For had you pow'r to undermine,
Or wit to carry a design,
Or correspondence to trepan,
Inveigle, or betray one man,
There's nothing else that intervenes,
And bars your zeal to use the means
And therefore wond'rous like, no doubt,
To bring in Kings, or keep them out.
Brave undertakers to restore,
That cou'd not keep yourselves in pow'r;
T' advance the int'rests of the Crown,
That wanted wit to keep your own.
'Tis true, you have (for I'd be loth
To wrong ye) done your parts in both,
To keep him out, and bring him in,
As grace is introduc'd by sin;
For 'twas your zealous want of sense,
And sanctify'd impertinence,
Your carrying business in a huddle,
That forc'd our rulers to new-model;
Oblig'd the State to tack about,
And turn you, root and branch, all out;
To reformado, one and all,
T' your great Croysado General.
Your greedy slav'ring to devour,
Before 'twas in your clutches, pow'r,
That sprung the game you were to set,
Before y' had time to draw the net;
Your spight to see the Churches' lands
Divided into other hands,
And all your sacrilegious ventures
Laid out in tickets and debentures;
Your envy to he sprinkled down,
By Under-Churches in the town;
And no course us'd to stop their mouths,
Nor th' Independents' spreading growths
All which consider'd, 'tis most true
None bring him in so much as you
Who have prevail'd beyond their plots,
Their midnight juntos, and seal'd knots
That thrive more by your zealous piques,
Than all their own rash politicks
And you this way may claim a share
In carrying (as you brag) th' affair;
Else frogs and toads, that croak'd the Jews
From PHARAOH and his brick-kilns loose,
And flies and mange, that set them free
From task-masters and slavery,
Were likelier to do the feat,
In any indiff'rent man's conceit
For who e'er heard of restoration
Until your thorough Reformation?
That is, the King's and Churches' land
Were sequester'd int' other hands:
For only then, and not before,
Your eyes were open'd to restore.
And when the work was carrying on,
Who cross'd it, but yourselves alone?
As by a world of hints appears,
All plain and extant as your ears.
But first, o' th' first: The Isle of WIGHT
Will rise up, if you should deny't;
Where HENDERSON, and th' other masses,
Were sent to cap texts, and put cases;
To pass for deep and learned scholars,
Although but paltry Ob and Sollers:
As if th' unseasonable fools
Had been a coursing in the schools;
Until th' had prov'd the Devil author
O' th' Covenant, and the Cause his daughter,
For when they charg'd him with the guilt
Of all the blood that had been spilt,
They did not mean he wrought th' effusion,
In person, like Sir PRIDE, or HUGHSON,
But only those who first begun
The quarrel were by him set on;
And who could those be but the Saints,
Those Reformation Termagants?
But e'er this pass'd, the wise debate
Spent so much time, it grew too late;
For OLIVER had gotten ground,
T' inclose him with his warriors round
Had brought his Providence about,
And turn'd th' untimely sophists out,
Nor had the UXBRIDGE bus'ness less
Of nonsense in't, or sottishness,
When from a scoundrel Holder-forth,
The scum as well as son o' th' earth,
Your mighty Senators took law;
At his command, were forc'd t' withdraw,
And sacrifice the peace o' th' nation
To doctrine, use and application.
So when the SCOTS, your constant cronies,
Th' espousers of your Cause and monies,
Who had so often, in your aid,
So many ways been soundly paid,
Came in at last for better ends,
To prove themselves your trusty friends,
You basely left them, and the Church
They train'd you up to, in the lurch,
And suffer'd your own tribe of Christians
To fall before, as true Philistines.
This shews what utensils y' have been,
To bring the King's concernments in;
Which is so far from being true,
That none but he can bring in you:
And if he take you into trust,
Will find you most exactly just:
Such as will punctually repay
With double interest, and betray.
Not that I think those pantomimes,
Who vary action with the times,
Are less ingenious in their art,
Than those who dully act one part;
Or those who turn from side to side,
More guilty than the wind and tide.
All countries are a wise man's home,
And so are governments to some,
Who change them for the same intrigues
That statesmen use in breaking leagues;
While others, in old faiths and troths,
Look odd as out-of-fashion'd cloths;
And nastier in an old opinion,
Than those who never shift their linnen.
For true and faithful's sure to lose,
Which way soever the game goes;
And whether parties lose or win,
Is always nick'd, or else hedg'd in:
While pow'r usurp'd, like stol'n delight,
Is more bewitching than the right;
And when the times begin to alter,
None rise so high as from the halter.
And so may we, if w' have but sense
To use the necessary means;
And not your usual stratagems
On one another, Lights and Dreams
To stand on terms as positive,
As if we did not take, but give:
Set up the Covenant on crutches,
'Gainst those who have us in their clutches,
And dream of pulling churches down,
Before w' are sure to prop our own:
Your constant method of proceeding,
Without the carnal mans of heeding;
Who 'twixt your inward sense and outward,
Are worse, than if y' had none, accoutred.
I grant, all courses are in vain,
Unless we can get in again;
The only way that's left us now;
But all the difficulty's, How?
'Tis true, w' have money, th' only pow 'r
That all mankind falls down before;
Money, that, like the swords of kings,
Is the last reason of all things;
And therefore need not doubt our play
Has all advantages that way;
As long as men have faith to sell,
And meet with those that can pay well;
Whose half-starv'd pride, and avarice,
One Church and State will not suffice
T' expose to sale, beside the wages
Of storing plagues to after-ages.
Nor is our money less our own,
Than 'twas before we laid it down;
For 'twill return, and turn t' account,
If we are brought, in play upon't:
Or but, by casting knaves, get in,
What pow 'r can hinder us to win?
We know the arts we us'd before,
In peace and war, and something more;
And by th' unfortunate events,
Can mend our next experiments:
For when w' are taken into trust,
How easy are the wisest choust?
Who see but th' outsides of our feats,
And not their secret springs and weights;
And while they're busy at their ease,
Can carry what designs we please.
How easy is it to serve for agents,
To prosecute our old engagements?
To keep the Good Old Cause on foot,
And present power from taking root?
Inflame them both with false alarms
Of plots and parties taking arms;
To keep the Nation's wounds too wide
From healing up of side to side;
Profess the passionat'st concerns
For both their interests by turns;
The only way to improve our own,
By dealing faithfully with none;
(As bowls run true, by being made
On purpose false, and to be sway'd
For if we should be true to either,
'Twould turn us out of both together;
And therefore have no other means
To stand upon our own defence,
But keeping up our ancient party
In vigour, confident and hearty:
To reconcile our late dissenters,
Our brethren, though by other venters;
Unite them, and their different maggots,
As long and short sticks are in faggots,
And make them join again as close
As when they first began t' espouse;
Erect them into separate
New Jewish tribes, in Church and State;
To join in marriage and commerce,
And only among themselves converse;
And all that are not of their mind,
Make enemies to all mankind:
Take all religions in and stickle
From Conclave down to Conventicle;
Agreeing still, or disagreeing,
According to the Light in being.
Sometimes for liberty of conscience,
And spiritual mis-rule, in one sense;
But in another quite contrary,
As dispensations chance to vary;
And stand for, as the times will bear it,
All contradictions of the Spirit:
Protect their emissaries, empower'd
To preach sedition and the word;
And when they're hamper'd by the laws,
Release the lab'rers for the Cause,
And turn the persecution back
On those that made the first attack;
To keep them equally in awe,
From breaking or maintaining law:
And when they have their fits too soon,
Before the full-tides of the moon,
Put off their zeal t' a fitter season
For sowing faction in and treason;
And keep them hooded, and their Churches,
Like hawks from baiting on their perches,
That, when the blessed time shall come
Of quitting BABYLON and ROME,
They may be ready to restore
Their own Fifth Monarchy once more.
Meanwhile be better arm'd to fence
Against revolts of Providence.
By watching narrowly, and snapping
All blind sides of it, they happen
For if success could make us Saints,
Or ruin turn'd us miscreants:
A scandal that wou'd fall too hard
Upon a few, and. unprepar'd.
These are the courses we must run,
Spight of our hearts, or be undone;
And not to stand on terms and freaks,
Before we have secur'd our necks;
But do our work, as out of sight,
As stars by day, and suns by night;
All licence of the people own,
In opposition to the Crown;
And for the Crown as fiercely side,
The head and body to divide;
The end of all we first design'd,
And all that yet remains behind
Be sure to spare no publick rapine,
On all emergencies, that happen;
For 'tis as easy to supplant
Authority as men in want;
As some of us, in trusts, have made
The one hand with the other trade;
Gain'd vastly by their joint endeavour;
The right a thief; the left receiver;
And what the one, by tricks, forestall'd,
The other, by as sly, retail'd.
For gain has wonderful effects
T' improve the Factory of Sects;
The rule of faith in all professions.
And great DIANA of the EPHESIANS;
Whence turning of Religion's made
The means to turn and wind a trade:
And though some change it for the worse,
They put themselves into a course;
And draw in store of customers,
To thrive the better in commerce:
For all Religions flock together,
Like tame and wild fowl of a feather;
To nab the itches of their sects,
As jades do one another's necks.
Hence 'tis, Hypocrisy as well
Will serve t' improve a Church as ZEAL:
As Persecution or Promotion,
Do equally advance Devotion.
Let business, like ill watches, go
Sometime too fast, sometime too slow;
For things in order are put out
So easy, Ease itself will do't;
But when the feat's design'd and meant,
What miracle can bar th' event?
For 'tis more easy to betray,
Than ruin any other way.
All possible occasions start
The weighty'st matters to divert;
Obstruct, perplex, distract, intangle,
And lay perpetual trains to wrangle.
But in affairs of less import,
That neither do us good nor hurt,
And they receive as little by,
Out-fawn as much, and out-comply;
And seem as scrupulously just,
To bait our hooks for greater trust;
But still be careful to cry down
All publick actions, though our own:
The least miscarriage aggravate,
And charge it all upon the Sate;
Express the horrid'st detestation,
And pity the distracted nation
Tell stories scandalous and false,
I' th' proper language of cabals,
Where all a subtle statesman says,
Is half in words, and half in face;
(As Spaniards talk in dialogues
Of heads and shoulders, nods and shrugs):
Entrust it under solemn vows
Of mum, and silence, and the rose,
To be retail'd again in whispers,
For th' easy credulous to disperse.
Thus far the Statesman - When a shout,
Heard at a distance, put him out;
And straight another, all aghast,
Rush'd in with equal fear and haste;
Who star'd about, as pale as death,
And, for a while, as out of breath;
Till having gather'd up his wits,
He thus began his tale by fits.
That beastly rabble - that came down
From all the garrets - in the town,
And stalls, and shop-boards - in vast swarms,
With new-chalk'd bills - and rusty arms,
To cry the Cause - up, heretofore,
And bawl the BISHOPS - out of door,
Are now drawn up - in greater shoals,
To roast - and broil us on the coals,
And all the Grandees - of our Members
Are carbonading - on the embers;
Knights, Citizens, and Burgesses -
Held forth by Rumps - of Pigs and Geese,
That serve for Characters - and Badges.
To represent their Personages:
Each bonfire is a funeral pile,
In which they roast, and scorch, and broil,
And ev'ry representative
Have vow'd to roast - and broil alive:
And 'tis a miracle, we are not
Already sacrific' incarnate.
For while we wrangle here, and jar,
W' are grilly'd all at TEMPLE-BAR:
Some on the sign-post of an ale-house,
Hang in effigy, on the gallows;
Made up of rags, to personate
Respective Officers of State;
That henceforth they may stand reputed,
Proscrib'd in law, and executed;
And while the Work is carrying on
Be ready listed under DON,
That worthy patriot, once the bellows,
And tinder-box, of all his fellows;
The activ'st Member of the Five,
As well as the most primitive;
Who, for his faithful service then
Is chosen for a Fifth agen:
(For since the State has made a Quint
Of Generals, he's listed in't.)
This worthy, as the world will say,
Is paid in specie, his own way;
For, moulded to the life in clouts,
Th' have pick'd from dung-hills hereabouts,
He's mounted on a hazel bavin,
A cropp'd malignant baker gave 'm;
And to the largest bone-fire riding,
They've roasted COOK already and PRIDE in;
On whom in equipage and state,
His scarecrow fellow-members wait,
And march in order, two and two,
As at thanksgivings th' us'd to do;
Each in a tatter'd talisman,
Like vermin in effigie slain.
But (what's more dreadful than the rest)
Those Rumps are but the tail o' th' Beast,
Set up by Popish engineers,
As by the crackers plainly appears;
For none but Jesuits have a mission
To preach the faith with ammunition,
And propagate the Church with powder:
Their founder was a blown-up Soldier.
These spiritual pioneers o' th' Whore's,
That have the charge of all her stores,
Since first they fail'd in their designs,
To take in Heav'n by springing mines,
And with unanswerable barrels
Of gunpowder dispute their quarrels,
Now take a course more practicable,
By laying trains to fire the rabble,
And blow us up in th' open streets,
Disguis'd in Rumps, like Sambenites;
More like to ruin, and confound,
Than all the doctrines under ground.
Nor have they chosen Rumps amiss
For symbols of State-mysteries;
Though some suppose 'twas but to shew
How much they scorn'd the Saints, the few;
Who, 'cause they're wasted to the stumps,
Are represented best by Rumps.
But Jesuits have deeper reaches
In all their politick far-fetches,
And from the Coptick Priest, Kircherus,
Found out this mystick way to jeer us.
For, as th' Egyptians us'd by bees
T' express their antick PTOLOMIES;
And by their stings, the swords they wore,
Held forth authority and power;
Because these subtil animals
Bear all their int'rests in their tails;
And when they're once impar'd in that,
Are banish'd their well-order'd state;
They thought all governments were best
By Hieroglyphick Rumps exprest.
For, as in bodies natural,
The rump's the fundament of all;
So, in a commonwealth, or realm,
The government is call'd the helm;
With which, like vessels under sail,
They're turn'd and winded by the tail;
The tail, which birds and fishes steer
Their courses with through sea and air;
To whom the rudder of the rump is
The same thing with the stern and compass.
This shews how perfectly the Rump
And Commonwealth in nature jump.
For as a fly, that goes to bed,
Rests with his tail above his head,
So in this mungrel state of ours;
The rabble are the supreme powers;
That hors'd us on their backs, to show us
A jadish trick at last, and throw us.
The learned Rabbins of the Jews
Write there's a bone, which they call leuz,
I' th' rump of man, of such a virtue,
No force in nature can do hurt to;
And therefore at the last great day,
All th' other members shall, they say,
Spring out of this, as from a seed
All sorts of vegetals proceed;
From whence the learned sons of art
Os Sacrum justly stile that part.
Then what can better represent
Than this Rump Bone the Parliament;
That, alter several rude ejections,
And as prodigious resurrections,
With new reversions of nine lives,
Starts up, and like a cat revives?
But now, alas! they're all expir'd,
And th' House, as well as Members, fir'd;
Consum'd in kennels by the rout,
With which they other fires put out:
Condemn'd t' ungoverning distress,
And paultry, private wretchedness;
Worse than the Devil, to privation,
Beyond all hopes of restoration;
And parted, like the body and soul,
From all dominion and controul.
We, who cou'd lately with a look
Enact, establish, or revoke;
Whose arbitrary nods gave law,
And frowns kept multitudes in awe;
Before the bluster of whose huff,
All hats, as in a storm, flew off;
Ador'd and bowed to by the great,
Down to the footman and valet;
Had more bent knees than chapel-mats,
And prayers than the crowns of hats;
Shall now be scorn'd as wretchedly;
For ruin's just as low as high;
Which might be suffer'd, were it all
The horror that attends our fall:
For some of us have scores more large
Than heads and quarters can discharge;
And others, who, by restless scraping,
With publick frauds, and private rapine,
Have mighty heaps of wealth amass'd,
Would gladly lay down all at last;
And to be but undone, entail
Their vessels on perpetual jail;
And bless the Dev'l to let them farms
Of forfeit souls on no worse terms.
This said, a near and louder shout
Put all th' assembly to the rout,
Who now begun t' out-run their fear,
As horses do from whom they bear;
But crowded on with so mach haste,
Until th' had block'd the passage fast,
And barricado'd it with haunches
Of outward men, and bulks, and paunches,
That with their shoulders strove to squeeze,
And rather save a crippled piece
Of all their crush'd and broken members,
Than have them grilled on the embers;
Still pressing on with heavy packs
Of one another on their backs:
The van-guard could no longer hear
The charges of the forlorn rear,
But, born down headlong by the rout,
Were trampled sorely under foot:
Yet nothing prov'd so formidable
As the horrid cookery of the rabble;
And fear, that keeps all feeling out,
As lesser pains are by the gout,
Reliev'd 'em with a fresh supply
Of rallied force enough to fly,
And beat a Tuscan running-horse,
Whose jockey-rider is all spurs.