Who knows the heart of the Christian? How does he reason?
What are his measures and balances? Which is his season
For laughter, forbearance or bloodshed, and what devils move him
When he arises to smite us? I do not love him.
He invites the derision of strangers—he enters all places.
Booted, bareheaded he enters. With shouts and embraces
He asks of us news of the household whom we reckon nameless.
Certainly Allah created him forty-fold shameless!

So it is not in the Desert. One came to me weeping—
The Avenger of Blood on his track—I took him in keeping.
Demanding not whom he had slain, I refreshed him, I fed him
As he were even a brother. But Eblis had bred him.

He was the son of an ape, ill at ease in his clothing.
He talked with his head, hands and feet. I endured him with loathing.
Whatever his spirit conceived his countenance showed it
As a frog shows in a mud-puddle. Yet I abode it!

I fingered my beard and was dumb, in silence confronting him.
His soul was too shallow for silence, e'en with Death hunting him.
I said: "'Tis his weariness speaks," but, when he had rested,
He chirped in my face like some sparrow, and, presently, jested!

Wherefore slew I that stranger? He brought me dishonour.
I saddled my mare, Bijli, I set him upon her.
I gave him rice and goat's flesh. He bared me to laughter.
When he was gone from my tent, swift I followed after,
Taking my sword in my hand. The hot wine had filled him.
Under the stars he mocked me—therefore I killed him!

The Gipsy Trail

The white moth to the closing bine,
The bee to the opened clover,
And the gipsy blood to the gipsy blood
Ever the wide world over.

Ever the wide world over, lass,
Ever the trail held true,
Over the world and under the world,
And back at the last to you.

Out of the dark of the gorgio camp,
Out of the grime and the gray
(Morning waits at the end of the world),
Gipsy, come away!

The wild boar to the sun-dried swamp
The red crane to her reed,
And the Romany lass to the Romany lad,
By the tie of a roving breed.

The pied snake to the rifted rock,
The buck to the stony plain,
And the Romany lass to the Romany lad,
And both to the road again.

Both to the road again, again!
Out on a clean sea-track -
Follow the cross of the gipsy trail
Over the world and back!

Follow the Romany patteran
North where the blue bergs sail,
And the bows are grey with the frozen spray,
And the masts are shod with mail.

Follow the Romany patteran
Sheer to the Austral Light,
Where the besom of God is the wild South wind,
Sweeping the sea-floors white.

Follow the Romany patteran
West to the sinking sun,
Till the junk-sails lift through the houseless drift.
And the east and west are one.

Follow the Romany patteran
East where the silence broods
By a purple wave on an opal beach
In the hush of the Mahim woods.

'The wild hawk to the wind-swept sky,
The deer to the wholesome wold,
And the heart of a man to the heart of a maid,
As it was in the days of old.'

The heart of a man to the heart of a maid -
Light of my tents, be fleet.
Morning waits at the end of the world,
And the world is all at our feet!

The Gypsy-Trail

The white moth to the closing bine,
The bee to the opened clover,
And the gipsy blood to the gipsy blood
Ever the wide world over.

Ever the wide world over, lass,
Ever the trail held true,
Over the world and under the world,
And back at the last to you.

Out of the dark of the gorgio camp,
Out of the grime and the gray
(Morning waits at the end of the world),
Gipsy, come away!

The wild boar to the sun-dried swamp
The red crane to her reed,
And the Romany lass to the Romany lad,
By the tie of a roving breed.

The pied snake to the rifted rock,
The buck to the stony plain,
And the Romany lass to the Romany lad,
And both to the road again.

Both to the road again, again!
Out on a clean sea-track --
Follow the cross of the gipsy trail
Over the world and back!

Follow the Romany patteran
North where the blue bergs sail,
And the bows are grey with the frozen spray,
And the masts are shod with mail.

Follow the Romany patteran
Sheer to the Austral Light,
Where the besom of God is the wild South wind,
Sweeping the sea-floors white.

Follow the Romany patteran
West to the sinking sun,
Till the junk-sails lift through the houseless drift.
And the east and west are one.

Follow the Romany patteran
East where the silence broods
By a purple wave on an opal beach
In the hush of the Mahim woods.

"The wild hawk to the wind-swept sky,
The deer to the wholesome wold,
And the heart of a man to the heart of a maid,
As it was in the days of old."

The heart of a man to the heart of a maid --
Light of my tents, be fleet.
Morning waits at the end of the world,
And the world is all at our feet!

Walpole talks of "a man and his price."
List to a ditty queer --
The sale of a Deputy-Acting-Vice-
Resident-Engineer,
Boug ht like a bullock, hoof and hide,
By the Little Tin Gods on the Mountain Side.


By the Laws of the Family Circle 'tis written in letters of brass
That only a Colonel from Chatham can manage the Railways of State,
Because of the gold on his breeks, and the subjects wherein he must pass;
Because in all matters that deal not with Railways his knowledge is great.

Now Exeter Battleby Tring had laboured from boyhood to eld
On the Lines of the East and the West, and eke of the North and South;
Many Lines had he built and surveyed -- important the posts which he held;
And the Lords of the Iron Horse were dumb when he opened his mouth.

Black as the raven his garb, and his heresies jettier still --
Hinting that Railways required lifetimes of study and knowledge --
Never clanked sword by his side -- Vauban he knew not nor drill --
Nor was his name on the list of the men who had passed through the "College."

Wherefore the Little Tin Gods harried their little tin souls,
Seeing he came not from Chatham, jingled no spurs at his heels,
Knowing that, nevertheless, was he first on the Government rolls
For the billet of "Railway Instructor to Little Tin Gods on Wheels."

Letters not seldom they wrote him, "having the honour to state,"
It would be better for all men if he were laid on the shelf.
Much would accrue to his bank-book, an he consented to wait
Until the Little Tin Gods built him a berth for himself,

"Special, well paid, and exempt from the Law of the Fifty and Five,
Even to Ninety and Nine" -- these were the terms of the pact:
Thus did the Little Tin Gods (lon may Their Highnesses thrive!)
Silence his mouth with rupees, keeping their Circle intact;

Appointing a Colonel from Chatham who managed the Bhamo State Line
(The wich was on mile and one furlong -- a guaranteed twenty-inch gauge),
So Exeter Battleby Tring consented his claims to resign,
And died, on four thousand a month, in the ninetieth year of his age!

A Code Of Morals

Now Jones had left his new-wed bride to keep his house in order,
And hied away to the Hurrum Hills above the Afghan border,
To sit on a rock with a heliograph; but ere he left he taught
His wife the working of the Code that sets the miles at naught.

And Love had made him very sage, as Nature made her fair;
So Cupid and Apollo linked , per heliograph, the pair.
At dawn, across the Hurrum Hills, he flashed her counsel wise --
At e'en, the dying sunset bore her busband's homilies.

He warned her 'gainst seductive youths in scarlet clad and gold,
As much as 'gainst the blandishments paternal of the old;
But kept his gravest warnings for (hereby the ditty hangs)
That snowy-haired Lothario, Lieutenant-General Bangs.

'Twas General Bangs, with Aide and Staff, who tittupped on the way,
When they beheld a heliograph tempestuously at play.
They thought of Border risings, and of stations sacked and burnt --
So stopped to take the message down -- and this is whay they learnt --

"Dash dot dot, dot, dot dash, dot dash dot" twice. The General swore.
"Was ever General Officer addressed as 'dear' before?
"'My Love,' i' faith! 'My Duck,' Gadzooks! 'My darling popsy-wop!'
"Spirit of great Lord Wolseley, who is on that mountaintop?"

The artless Aide-de-camp was mute; the gilded Staff were still,
As, dumb with pent-up mirth, they booked that message from the hill;
For clear as summer lightning-flare, the husband's warning ran: --
"Don't dance or ride with General Bangs -- a most immoral man."

[At dawn, across the Hurrum Hills, he flashed her counsel wise --
But, howsoever Love be blind, the world at large hath eyes.]
With damnatory dot and dash he heliographed his wife
Some interesting details of the General's private life.

The artless Aide-de-camp was mute, the shining Staff were still,
And red and ever redder grew the General's shaven gill.
And this is what he said at last (his feelings matter not): --
"I think we've tapped a private line. Hi! Threes about there! Trot!"

All honour unto Bangs, for ne'er did Jones thereafter know
By word or act official who read off that helio.
But the tale is on the Frontier, and from Michni to Mooltan
They know the worthy General as "that most immoral man."

The King And The Sea

After His Realms and States were moved
To bare their hearts to the King they loved,
Tendering themselves in homage and devotion,
The Tide Wave up the Channel spoke
To all those eager, exultant folk:-
'Hear now what Man was given you by the Ocean!

'There was no thought of Orb or Crown
When the single wooden chest went down
To the steering-flat, and the careless Gunroom haled him
To learn by ancient and bitter use,
How neither Favour nor Excuse,
Nor aught save his sheer self henceforth availed him.

'There was no talk of birth or rank
By the slung hammock or scrubbed plank
In the steel-grated prisons where 1 cast him;
But niggard hours and a narrow space
For rest-and the naked light on his face-
While the ship's traffic flowed, unceasing, past him.

'Thus I schooled him to go and come-
To speak at the word-at a sign be dumb;
To stand to his task, not seeking others to aid him;
To share in honour what praise might fall
For the task accomplished, and-over all-
To swallow rebuke in silence. Thus I made him.

'I loosened every mood of the deep
On him, a child and sick for sleep,
Through the long watches that no time can measure,
When I drove him, deafened and choked and blind,
At the wave-tops cut and spun by the wind;
Lashing him, face and eyes, with my displeasure.

'I opened him all the guile of the seas-
Their sullen, swift-sprung treacheries,
To be fought, or forestalled, or dared, or dismissed with laughter.
I showed him Worth by Folly concealed,
And the flaw in the soul that a chance revealed
(Lessons remembered-to bear fruit thereafter).
'I dealt him Power beneath his hand,
For trial and proof, with his first Command-
Himself alone, and no man to gainsay him.
On him the End, the Means, and the Word,
And the harsher judgment if he erred,
And-outboard-Ocean waiting to betray him.

'Wherefore, when he came to be crowned,
Strength in Duty held him bound,
So that not Power misled nor ease ensnared him
Who had spared himself no more than his seas had spared him!'

After His Lieges, in all His Lands,
Had laid their hands between His hands,
And His ships thundered service and devotion,
The Tide Wave, ranging the Planet, spoke
On all Our foreshores as it broke:-
'Know now what Man 1 gave you-I, the Ocean!'

The Grave Of The Hundred Heads

There's a widow in sleepy Chester
Who weeps for her only son;
There's a grave on the Pabeng River,
A grave that the Burmans shun,
And there's Subadar Prag Tewarri
Who tells how the work was done.

A Snider squibbed in the jungle,
Somebody laughed and fled,
And the men of the First Shikaris
Picked up their Subaltern dead,
With a big blue mark in his forehead
And the back blown out of his head.

Subadar Prag Tewarri,
Jemadar Hira Lal,
Took command of the party,
Twenty rifles in all,
Marched them down to the river
As the day was beginning to fall.

They buried the boy by the river,
A blanket over his face --
They wept for their dead Lieutenant,
The men of an alien race --
They made a samadh in his honor,
A mark for his resting-place.

For they swore by the Holy Water,
They swore by the salt they ate,
That the soul of Lieutenant Eshmitt Sahib
Should go to his God in state;
With fifty file of Burman
To open him Heaven's gate.

The men of the First Shikaris
Marched till the break of day,
Till they came to the rebel village,
The village of Pabengmay --
A jingal covered the clearing,
Calthrops hampered the way.

Subadar Prag Tewarri,
Bidding them load with ball,
Halted a dozen rifles
Under the village wall;
Sent out a flanking-party
With Jemadar Hira Lal.

The men of the First Shikaris
Shouted and smote and slew,
Turning the grinning jingal
On to the howling crew.
The Jemadar's flanking-party
Butchered the folk who flew.

Long was the morn of slaughter,
Long was the list of slain,
Five score heads were taken,
Five score heads and twain;
And the men of the First Shikaris
Went back to their grave again,

Each man bearing a basket
Red as his palms that day,
Red as the blazing village --
The village of Pabengmay,
And the "drip-drip-drip" from the baskets
Reddened the grass by the way.

They made a pile of their trophies
High as a tall man's chin,
Head upon head distorted,
Set in a sightless grin,
Anger and pain and terror
Stamped on the smoke-scorched skin.

Subadar Prag Tewarri
Put the head of the Boh
On the top of the mound of triumph,
The head of his son below,
With the sword and the peacock-banner
That the world might behold and know.

Thus the samadh was perfect,
Thus was the lesson plain
Of the wrath of the First Shikaris --
The price of a white man slain;
And the men of the First Shikaris
Went back into camp again.

Then a silence came to the river,
A hush fell over the shore,
And Bohs that were brave departed,
And Sniders squibbed no more;
For he Burmans said
That a kullah's head
Must be paid for with heads five score.

There's a widow in sleepy Chester
Who weeps for her only son;
There's a grave on the Pabeng River,
A grave that the Burmans shun,
And there's Subadar Prag Tewarri
Who tells how the work was done.

"You must choose between me and your cigar."
-- BREACH OF PROMISE CASE, CIRCA 1885.


Open the old cigar-box, get me a Cuba stout,
For things are running crossways, and Maggie and I are out.

We quarrelled about Havanas -- we fought o'er a good cheroot,
And I knew she is exacting, and she says I am a brute.

Open the old cigar-box -- let me consider a space;
In the soft blue veil of the vapour musing on Maggie's face.

Maggie is pretty to look at -- Maggie's a loving lass,
But the prettiest cheeks must wrinkle, the truest of loves must pass.

There's peace in a Larranaga, there's calm in a Henry Clay;
But the best cigar in an hour is finished and thrown away --

Thrown away for another as perfect and ripe and brown --
But I could not throw away Maggie for fear o' the talk o' the town!

Maggie, my wife at fifty -- grey and dour and old --
With never another Maggie to purchase for love or gold!

And the light of Days that have Been the dark of the Days that Are,
And Love's torch stinking and stale, like the butt of a dead cigar --

The butt of a dead cigar you are bound to keep in your pocket --
With never a new one to light tho' it's charred and black to the socket!

Open the old cigar-box -- let me consider a while.
Here is a mild Manila -- there is a wifely smile.

Which is the better portion -- bondage bought with a ring,
Or a harem of dusky beauties, fifty tied in a string?

Counsellors cunning and silent -- comforters true and tried,
And never a one of the fifty to sneer at a rival bride?

Thought in the early morning, solace in time of woes,
Peace in the hush of the twilight, balm ere my eyelids close,

This will the fifty give me, asking nought in return,
With only a Suttee's passion -- to do their duty and burn.

This will the fifty give me. When they are spent and dead,
Five times other fifties shall be my servants instead.

The furrows of far-off Java, the isles of the Spanish Main,
When they hear my harem is empty will send me my brides again.

I will take no heed to their raiment, nor food for their mouths withal,
So long as the gulls are nesting, so long as the showers fall.

I will scent 'em with best vanilla, with tea will I temper their hides,
And the Moor and the Mormon shall envy who read of the tale of my brides.

For Maggie has written a letter to give me my choice between
The wee little whimpering Love and the great god Nick o' Teen.

And I have been servant of Love for barely a twelvemonth clear,
But I have been Priest of Cabanas a matter of seven year;

And the gloom of my bachelor days is flecked with the cheery light
Of stums that I burned to Friendship and Pleasure and Work and Fight.

And I turn my eyes to the future that Maggie and I must prove,
But the only light on the marshes is the Will-o'-the-Wisp of Love.

Will it see me safe through my journey or leave me bogged in the mire?
Since a puff of tobacco can cloud it, shall I follow the fitful fire?

Open the old cigar-box -- let me consider anew --
Old friends, and who is Maggie that I should abandon you?

A million surplus Maggies are willing to bear the yoke;
And a woman is only a woman, but a good Cigar is a Smoke.

Light me another Cuba -- I hold to my first-sworn vows.
If Maggie will have no rival, I'll have no Maggie for Spouse!

The Last Suttee

Not many years ago a King died in one of the Rajpoot States.
His wives, disregarding the orders of the English against Suttee,
would have broken out of the palace had not the gates been barred.
But one of them, disguised as the King's favourite dancing-girl,
passed through the line of guards and reached the pyre. There,
her courage failing, she prayed her cousin, a baron of the court,
to kill her. This he did, not knowing who she was.



Udai Chand lay sick to death
In his hold by Gungra hill.
All night we heard the death-gongs ring
For the soul of the dying Rajpoot King,
All night beat up from the women's wing
A cry that we could not still.

All night the barons came and went,
The lords of the outer guard:
All night the cressets glimmered pale
On Ulwar sabre and Tonk jezail,
Mewar headstall and Marwar mail,
That clinked in the palace yard.

In the Golden room on the palace roof
All night he fought for air:
And there was sobbing behind the screen,
Rustle and whisper of women unseen,
And the hungry eyes of the Boondi Queen
On the death she might not share.

He passed at dawn - the death-fire leaped
From ridge to river-head,
From the Malwa plains to the Abu scars:
And wail upon wail went up to the stars
Behind the grim zenana-bars,
When they knew that the King was dead.

The dumb priest knelt to tie his mouth
And robe him for the pyre.
The Boondi Queen beneath us cried:
'See, now, that we die as our mothers died
In the bridal-bed by our master's side!
Out, women! - to the fire! '

We drove the great gates home apace:
White hands were on the sill:
But ere the rush of the unseen feet
Had reached the turn to the open street,
The bars shot down, the guard-drum beat -
We held the dovecot still.

A face looked down in the gathering day,
And laughing spoke from the wall:
'Oh]/e, they mourn here: let me by -
Azizun, the Lucknow nautch-girl, I!
When the house is rotten, the rats must fly,
And I seek another thrall.

'For I ruled the King as ne'er did Queen, -
To-night the Queens rule me!
Guard them safely, but let me go,
Or ever they pay the debt they owe
In scourge and torture! ' She leaped below,
And the grim guard watched her flee.

They knew that the King had spent his soul
On a North-bred dancing-girl:
That he prayed to a flat-nosed Lucknow god,
And kissed the ground where her feet had trod,
And doomed to death at her drunken nod,
And swore by her lightest curl.

We bore the King to his fathers' place,
Where the tombs of the Sun-born stand:
Where the gray apes swing, and the peacocks preen
On fretted pillar and jewelled screen,
And the wild boar couch in the house of the Queen
On the drift of the desert sand.

The herald read his titles forth,
We set the logs aglow:
'Friend of the English, free from fear,
Baron of Luni to Jeysulmeer,
Lord of the Desert of Bikaneer,
King of the Jungle, - go! '

All night the red flame stabbed the sky
With wavering wind-tossed spears:
And out of a shattered temple crept
A woman who veiled her head and wept,
And called on the King - but the great King slept,
And turned not for her tears.

Small thought had he to mark the strife -
Cold fear with hot desire -
When thrice she leaped from the leaping flame,
And thrice she beat her breast for shame,
And thrice like a wounded dove she came
And moaned about the fire.

One watched, a bow-shot from the blaze,
The silent streets between,
Who had stood by the King in sport and fray,
To blade in ambush or boar at bay,
And he was a baron old and gray,
And kin to the Boondi Queen.

He said: 'O shameless, put aside
The veil upon thy brow!
Who held the King and all his land
To the wanton will of a harlot's hand!
Will the white ash rise from the blistered brand?
Stoop down, and call him now! '

Then she: 'By the faith of my tarnished soul,
All things I did not well,
I had hoped to clear ere the fire died,
And lay me down by my master's side
To rule in Heaven his only bride,
While the others howl in Hell.

'But I have felt the fire's breath,
And hard it is to die!
Yet if I may pray a Rajpoot lord
To sully the steel of a Thakur's sword
With base-born blood of a trade abhorred,' -
And the Thakur answered, 'Ay.'

He drew and struck: the straight blade drank
The life beneath the breast.
'I had looked for the Queen to face the flame,
But the harlot dies for the Rajpoot dame -
Sister of mine, pass, free from shame,
Pass with thy King to rest! '

The black log crashed above the white:
The little flames and lean,
Red as slaughter and blue as steel,
That whistled and fluttered from head to heel,
Leaped up anew, for they found their meal
On the heart of - the Boondi Queen!

The Sacrifice Of Er-Heb

Er-Heb beyond the Hills of Ao-Safai
Bears witness to the truth, and Ao-Safai
Hath told the men of Gorukh. Thence the tale
Comes westward o'er the peaks to India.

The story of Bisesa, Armod's child, --
A maiden plighted to the Chief in War,
The Man of Sixty Spears, who held the Pass
That leads to Thibet, but to-day is gone
To seek his comfort of the God called Budh
The Silent -- showing how the Sickness ceased
Because of her who died to save the tribe.

Taman is One and greater than us all,
Taman is One and greater than all Gods:
Taman is Two in One and rides the sky,
Curved like a stallion's croup, from dusk to dawn,
And drums upon it with his heels, whereby
Is bred the neighing thunder in the hills.

This is Taman, the God of all Er-Heb,
Who was before all Gods, and made all Gods,
And presently will break the Gods he made,
And step upon the Earth to govern men
Who give him milk-dry ewes and cheat his Priests,
Or leave his shrine unlighted -- as Er-Heb
Left it unlighted and forgot Taman,
When all the Valley followed after Kysh
And Yabosh, little Gods but very wise,
And from the sky Taman beheld their sin.

He sent the Sickness out upon the hills,
The Red Horse Sickness with the iron hooves,
To turn the Valley to Taman again.

And the Red Horse snuffed thrice into the wind,
The naked wind that had no fear of him;
And the Red Horse stamped thrice upon the snow,
The naked snow that had no fear of him;
And the Red Horse went out across the rocks,
The ringing rocks that had no fear of him;
And downward, where the lean birch meets the snow,
And downward, where the gray pine meets the birch,
And downward, where the dwarf oak meets the pine,
Till at his feet our cup-like pastures lay.

That night, the slow mists of the evening dropped,
Dropped as a cloth upon a dead man's face,
And weltered in the Valley, bluish-white
Like water very silent -- spread abroad,
Like water very silent, from the Shrine
Unlighted of Taman to where the stream
Is dammed to fill our cattle-troughs -- sent up
White waves that rocked and heaved and then were still,
Till all the Valley glittered like a marsh,
Beneath the moonlight, filled with sluggish mist
Knee-deep, so that men waded as they walked.

That night, the Red Horse grazed above the Dam,
Beyond the cattle-troughs. Men heard him feed,
And those that heard him sickened where they lay.

Thus came the Sickness to Er-Heb, and slew
Ten men, strong men, and of the women four;
And the Red Horse went hillward with the dawn,
But near the cattle-troughs his hoof-prints lay.

That night, the slow mists of the evening dropped,
Dropped as a cloth upon the dead, but rose
A little higher, to a young girl's height;
Till all the Valley glittered like a lake,
Beneath the moonlight, filled with sluggish mist.

That night, the Red Horse grazed beyond the Dam,
A stone's-throw from the troughs. Men heard him feed,
And those that heard him sickened where they lay.
Thus came the Sickness to Er-Heb, and slew
Of men a score, and of the women eight,
And of the children two.

Because the road
To Gorukh was a road of enemies,
And Ao-Safai was blocked with early snow,
We could not flee from out the Valley. Death
Smote at us in a slaughter-pen, and Kysh
Was mute as Yabosh, though the goats were slain;
And the Red Horse grazed nightly by the stream,
And later, outward, towards the Unlighted Shrine,
And those that heard him sickened where they lay.

Then said Bisesa to the Priests at dusk,
When the white mist rose up breast-high, and choked
The voices in the houses of the dead: --
"Yabosh and Kysh avail not. If the Horse
Reach the Unlighted Shrine we surely die.
Ye have forgotten of all Gods the Chief,
Taman!" Here rolled the thunder through the Hills
And Yabosh shook upon his pedestal.
"Ye have forgotten of all Gods the Chief
Too long." And all were dumb save one, who cried
On Yabosh with the Sapphire 'twixt His knees,
But found no answer in the smoky roof,
And, being smitten of the Sickness, died
Before the altar of the Sapphire Shrine.

Then said Bisesa: -- "I am near to Death,
And have the Wisdom of the Grave for gift
To bear me on the path my feet must tread.
If there be wealth on earth, then I am rich,
For Armod is the first of all Er-Heb;
If there be beauty on the earth," -- her eyes
Dropped for a moment to the temple floor, --
"Ye know that I am fair. If there be love,
Ye know that love is mine." The Chief in War,
The Man of Sixty Spears, broke from the press,
And would have clasped her, but the Priests withstood,
Saying: -- "She has a message from Taman."
Then said Bisesa: -- "By my wealth and love
And beauty, I am chosen of the God
Taman." Here rolled the thunder through the Hills
And Kysh fell forward on the Mound of Skulls.

In darkness, and before our Priests, the maid
Between the altars cast her bracelets down,
Therewith the heavy earrings Armod made,
When he was young, out of the water-gold
Of Gorukh -- threw the breast-plate thick with jade
Upon the turquoise anklets -- put aside
The bands of silver on her brow and neck;
And as the trinkets tinkled on the stones,
The thunder of Taman lowed like a bull.

Then said Bisesa, stretching out her hands,
As one in darkness fearing Devils: -- "Help!
O Priests, I am a woman very weak,
And who am I to know the will of Gods?
Taman hath called me -- whither shall I go?"
The Chief in War, the Man of Sixty Spears,
Howled in his torment, fettered by the Priests,
But dared not come to her to drag her forth,
And dared not lift his spear against the Priests.
Then all men wept.

There was a Priest of Kysh
Bent with a hundred winters, hairless, blind,
And taloned as the great Snow-Eagle is.
His seat was nearest to the altar-fires,
And he was counted dumb among the Priests.
But, whether Kysh decreed, or from Taman
The impotent tongue found utterance we know
As little as the bats beneath the eaves.
He cried so that they heard who stood without: --
"To the Unlighted Shrine!" and crept aside
Into the shadow of his fallen God
And whimpered, and Bisesa went her way.

That night, the slow mists of the evening dropped,
Dropped as a cloth upon the dead, and rose
Above the roofs, and by the Unlighted Shrine
Lay as the slimy water of the troughs
When murrain thins the cattle of Er-Heb:
And through the mist men heard the Red Horse feed.

In Armod's house they burned Bisesa's dower,
And killed her black bull Tor, and broke her wheel,
And loosed her hair, as for the marriage-feast,
With cries more loud than mourning for the dead.

Across the fields, from Armod's dwelling-place,
We heard Bisesa weeping where she passed
To seek the Unlighted Shrine; the Red Horse neighed
And followed her, and on the river-mint
His hooves struck dead and heavy in our ears.

Out of the mists of evening, as the star
Of Ao-Safai climbs through the black snow-blur
To show the Pass is clear, Bisesa stepped
Upon the great gray slope of mortised stone,
The Causeway of Taman. The Red Horse neighed
Behind her to the Unlighted Shrine -- then fled
North to the Mountain where his stable lies.

They know who dared the anger of Taman,
And watched that night above the clinging mists,
Far up the hill, Bisesa's passing in.

She set her hand upon the carven door,
Fouled by a myriad bats, and black with time,
Whereon is graved the Glory of Taman
In letters older than the Ao-Safai;
And twice she turned aside and twice she wept,
Cast down upon the threshold, clamouring
For him she loved -- the Man of Sixty Spears,
And for her father, -- and the black bull Tor,
Hers and her pride. Yea, twice she turned away
Before the awful darkness of the door,
And the great horror of the Wall of Man
Where Man is made the plaything of Taman,
An Eyeless Face that waits above and laughs.

But the third time she cried and put her palms
Against the hewn stone leaves, and prayed Taman
To spare Er-Heb and take her life for price.

They know who watched, the doors were rent apart
And closed upon Bisesa, and the rain
Broke like a flood across the Valley, washed
The mist away; but louder than the rain
The thunder of Taman filled men with fear.

Some say that from the Unlighted Shrine she cried
For succour, very pitifully, thrice,
And others that she sang and had no fear.
And some that there was neither song nor cry,
But only thunder and the lashing rain.

Howbeit, in the morning men rose up,
Perplexed with horror, crowding to the Shrine.
And when Er-Heb was gathered at the doors
The Priests made lamentation and passed in
To a strange Temple and a God they feared
But knew not.

From the crevices the grass
Had thrust the altar-slabs apart, the walls
Were gray with stains unclean, the roof-beams swelled
With many-coloured growth of rottenness,
And lichen veiled the Image of Taman
In leprosy. The Basin of the Blood
Above the altar held the morning sun:
A winking ruby on its heart: below,
Face hid in hands, the maid Bisesa lay.

Er-Heb beyond the Hills of Ao-Safai
Bears witness to the truth, and Ao-Safai
Hath told the men of Gorukh. Thence the tale
Comes westward o'er the peaks to India.