Hymn To The Penates

Yet one Song more! one high and solemn strain
Ere PAEAN! on thy temple's ruined wall
I hang the silent harp: there may its strings,
When the rude tempest shakes the aged pile,
Make melancholy music. One Song more!
PENATES! hear me! for to you I hymn
The votive lay. Whether, as sages deem,
Ye dwell in the inmost Heaven, the COUNSELLORS
Of JOVE; or if, SUPREME OF DEITIES,
All things are yours, and in your holy train
JOVE proudly ranks, and JUNO, white arm'd Queen.

And wisest of Immortals, aweful Maid
ATHENIAN PALLAS. Venerable Powers!
Hearken your hymn of praise! tho' from your rites
Estranged, and exiled from your altars long,
I have not ceased to love you, HOUSEHOLD GODS!
In many a long and melancholy hour
Of solitude and sorrow, has my heart
With earnest longings prayed to rest at length
Beside your hallowed hearth--for PEACE is there!

Yes I have loved you long. I call on you
Yourselves to witness with what holy joy,
Shunning the polished mob of human kind,
I have retired to watch your lonely fires
And commune with myself. Delightful hours
That gave mysterious pleasure, made me know
All the recesses of my wayward heart,
Taught me to cherish with devoutest care
Its strange unworldly feelings, taught me too
The best of lessons--to respect myself!

Nor have I ever ceas'd to reverence you
DOMESTIC DEITIES! from the first dawn
Of reason, thro' the adventurous paths of youth
Even to this better day, when on mine ear
The uproar of contending nations sounds,
But like the passing wind--and wakes no pulse
To tumult. When a child--(for still I love
To dwell with fondness on my childish years,
Even as that Persian favorite would retire
From the court's dangerous pageantry and pomp,
To gaze upon his shepherd garb, and weep,
Rememb'ring humble happiness.) When first
A little one, I left my father's home,
I can remember the first grief I felt,
And the first painful smile that cloathed my front
With feelings not its own: sadly at night
I sat me down beside a stranger's hearth;
And when the lingering hour of rest was come,
First wet with tears my pillow. As I grew
In years and knowledge, and the course of Time
Developed the young feelings of my heart,
When most I loved in solitude to rove
Amid the woodland gloom; or where the rocks
Darken'd old Avon's stream, in the ivied cave
Recluse to sit and brood the future song,
Yet not the less, PENATES, loved I then
Your altars, not the less at evening hour
Delighted by the well-trimm'd fire to sit,
Absorbed in many a dear deceitful dream
Of visionary joys: deceitful dreams--
Not wholly vain--for painting purest joys,
They form'd to Fancy's mould her votary's heart.

By Cherwell's sedgey side, and in the meads
Where Isis in her calm clear stream reflects
The willow's bending boughs, at earliest dawn
In the noon-tide hour, and when the night-mists rose,
I have remembered you: and when the noise
Of loud intemperance on my lonely ear
Burst with loud tumult, as recluse I sat,
Pondering on loftiest themes of man redeemed
From servitude, and vice, and wretchedness,
I blest you, HOUSEHOLD GODS! because I loved
Your peaceful altars and serener rites.
Nor did I cease to reverence you, when driven
Amid the jarring crowd, an unfit man
To mingle with the world; still, still my heart
Sighed for your sanctuary, and inly pined;
And loathing human converse, I have strayed
Where o'er the sea-beach chilly howl'd the blast,
And gaz'd upon the world of waves, and wished
That I were far beyond the Atlantic deep,
In woodland haunts--a sojourner with PEACE.

Not idly fabled they the Bards inspired,
Who peopled Earth with Deities. They trod
The wood with reverence where the DRYADS dwelt;
At day's dim dawn or evening's misty hour
They saw the OREADS on their mountain haunts.
And felt their holy influence, nor impure
Of thought--or ever with polluted hands
Touched they without a prayer the NAIAD'S spring;
Yet was their influence transient; such brief awe
Inspiring as the thunder's long loud peal
Strikes to the feeble spirit. HOUSEHOLD GODS,
Not such your empire! in your votaries' breasts
No momentary impulse ye awake--
Nor fleeting like their local energies,
The deep devotion that your fanes impart.
O ye whom YOUTH has wilder'd on your way,
Or VICE with fair-mask'd foulness, or the lure
Of FAME that calls ye to her crowded paths
With FOLLY's rattle, to your HOUSEHOLD GODS
Return! for not in VICE's gay abodes,
Not in the unquiet unsafe halls of FAME
Does HAPPINESS abide! O ye who weep
Much for the many miseries of Mankind,
More for their vices, ye whose honest eyes
Frown on OPPRESSION,--ye whose honest hearts
Beat high when FREEDOM sounds her dread tocsin;--
O ye who quit the path of peaceful life
Crusading for mankind--a spaniel race
That lick the hand that beats them, or tear all
Alike in frenzy--to your HOUSEHOLD GODS
Return, for by their altars VIRTUE dwells
And HAPPINESS with her; for by their fires
TRANQUILLITY in no unsocial mood
Sits silent, listening to the pattering shower;
For, so SUSPICION sleep not at the gate
Of WISDOM,--FALSEHOOD shall not enter there.

As on the height of some huge eminence,
Reach'd with long labour, the way-faring man
Pauses awhile, and gazing o'er the plain
With many a sore step travelled, turns him then
Serious to contemplate the onward road,
And calls to mind the comforts of his home,
And sighs that he has left them, and resolves
To stray no more: I on my way of life
Muse thus PENATES, and with firmest faith
Devote myself to you. I will not quit
To mingle with the mob your calm abodes,
Where, by the evening hearth CONTENTMENT sits
And hears the cricket chirp; where LOVE delights
To dwell, and on your altars lays his torch
That burns with no extinguishable flame.

Hear me ye POWERS benignant! there is one
Must be mine inmate--for I may not chuse
But love him. He is one whom many wrongs
Have sicken'd of the world. There was a time
When he would weep to hear of wickedness
And wonder at the tale; when for the opprest
He felt a brother's pity, to the oppressor
A good man's honest anger. His quick eye
Betray'd each rising feeling, every thought
Leapt to his tongue. When first among mankind
He mingled, by himself he judged of them,
And loved and trusted them, to Wisdom deaf,
And took them to his bosom. FALSEHOOD met
Her unsuspecting victim, fair of front,
And lovely as Apega's sculptured form,
Like that false image caught his warm embrace
And gored his open breast. The reptile race
Clung round his bosom, and with viper folds
Encircling, stung the fool who fostered them.
His mother was SIMPLICITY, his sire
BENEVOLENCE; in earlier days he bore
His father's name; the world who injured him
Call him MISANTHROPY. I may not chuse
But love him, HOUSEHOLD GODS! for we were nurst
In the same school.

PENATES! some there are
Who say, that not in the inmost heaven ye dwell,
Gazing with eye remote on all the ways
Of man, his GUARDIAN GODS; wiselier they deem
A dearer interest to the human race
Links you, yourselves the SPIRITS OF THE DEAD.
No mortal eye may pierce the invisible world,
No light of human reason penetrate
That depth where Truth lies hid. Yet to this faith
My heart with instant sympathy assents;
And I would judge all systems and all faiths
By that best touchstone, from whose test DECEIT
Shrinks like the Arch-Fiend at Ithuriel's spear,
And SOPHISTRY'S gay glittering bubble bursts,
As at the spousals of the Nereid's son,
When that false Florimel, by her prototype
Display'd in rivalry, with all her charms
Dissolved away.

Nor can the halls of Heaven
Give to the human soul such kindred joy,
As hovering o'er its earthly haunts it feels,
When with the breeze it wantons round the brow
Of one beloved on earth; or when at night
In dreams it comes, and brings with it the DAYS
And JOYS that are no more, Or when, perchance
With power permitted to alleviate ill
And fit the sufferer for the coming woe,
Some strange presage the SPIRIT breathes, and fills
The breast with ominous fear, and disciplines
For sorrow, pours into the afflicted heart
The balm of resignation, and inspires
With heavenly hope. Even as a Child delights
To visit day by day the favorite plant
His hand has sown, to mark its gradual growth,
And watch all anxious for the promised flower;
Thus to the blessed spirit, in innocence
And pure affections like a little child,
Sweet will it be to hover o'er the friends
Beloved; then sweetest if, as Duty prompts,
With earthly care we in their breasts have sown
The seeds of Truth and Virtue, holy flowers
Whose odour reacheth Heaven.

When my sick Heart,
(Sick with hope long delayed, than, which no care
Presses the crush'd heart heavier from itself
Seeks the best comfort, often have I deemed
That thou didst witness every inmost thought
SEWARD! my dear dead friend! for not in vain,
Oh early summon'd in thy heavenly course!
Was thy brief sojourn here: me didst thou leave
With strengthen'd step to follow the right path
Till we shall meet again. Meantime I soothe
The deep regret of Nature, with belief,
My EDMUND! that thine eye's celestial ken
Pervades me now, marking no mean joy
The movements of the heart that loved thee well!

Such feelings Nature prompts, and hence your rites
DOMESTIC GODS! arose. When for his son
With ceaseless grief Syrophanes bewail'd,
Mourning his age left childless, and his wealth
Heapt for an alien, he with fixed eye
Still on the imaged marble of the dead
Dwelt, pampering sorrow. Thither from his wrath
A safe asylum, fled the offending slave,
And garlanded the statue and implored
His young lost Lord to save: Remembrance then
Softened the father, and he loved to see
The votive wreath renewed, and the rich smoke
Curl from the costly censer slow and sweet.
From Egypt soon the sorrow-soothing rites
Divulging spread; before your idol forms
By every hearth the blinded Pagan knelt,
Pouring his prayers to these, and offering there
Vain sacrifice or impious, and sometimes
With human blood your sanctuary defil'd:
Till the first BRUTUS, tyrant-conquering chief,
Arose; he first the impious rites put down,
He fitliest, who for FREEDOM lived and died,
The friend of humankind. Then did your feasts
Frequent recur and blameless; and when came
The solemn festival, whose happiest rites
Emblem'd EQUALITY, the holiest truth!
Crown'd with gay garlands were your statues seen,
To you the fragrant censer smok'd, to you
The rich libation flow'd: vain sacrifice!
For nor the poppy wreath nor fruits nor wine.
Ye ask, PENATES! nor the altar cleans'd
With many a mystic form; ye ask the heart
Made pure, and by domestic Peace and Love
Hallowed to you.

Hearken your hymn of praise,
PENATES! to your shrines I come for rest,
There only to be found. Often at eve,
Amid my wanderings I have seen far off
The lonely light that spake of comfort there,
It told my heart of many a joy of home,
And my poor heart was sad. When I have gazed
From some high eminence on goodly vales
And cots and villages embower'd below,
The thought would rise that all to me was strange
Amid the scene so fair, nor one small spot
Where my tir'd mind might rest and call it home,
There is a magic in that little word;
It is a mystic circle that surrounds
Comforts and Virtues never known beyond
The hallowed limit. Often has my heart
Ached for that quiet haven; haven'd now,
I think of those in this world's wilderness
Who wander on and find no home of rest
Till to the grave they go! them POVERTY
Hollow-eyed fiend, the child of WEALTH and POWER,
Bad offspring of worse parents, aye afflicts,
Cankering with her foul mildews the chill'd heart--
Them WANT with scorpion scourge drives to the den
Of GUILT--them SLAUGHTER with the price of death
Buys for her raven brood. Oh not on them
GOD OF ETERNAL JUSTICE! not on them
Let fall thy thunder!

HOUSEHOLD DEITIES!
Then only shall be Happiness on earth
When Man shall feel your sacred power, and love
Your tranquil joys; then shall the city stand
A huge void sepulchre, and rising fair
Amid the ruins of the palace pile
The Olive grow, there shall the TREE OF PEACE
Strike its roots deep and flourish. This the state
Shall bless the race redeemed of Man, when WEALTH
And POWER and all their hideous progeny
Shall sink annihilate, and all mankind
Live in the equal brotherhood of LOVE.
Heart-calming hope and sure! for hitherward
Tend all the tumults of the troubled world,
Its woes, its wisdom, and its wickedness
Alike: so he hath will'd whose will is just.

Meantime, all hoping and expecting all
In patient faith, to you, DOMESTIC GODS!
I come, studious of other lore than song,
Of my past years the solace and support:
Yet shall my Heart remember the past years
With honest pride, trusting that not in vain
Lives the pure song of LIBERTY and TRUTH.

The Vision Of The Maid Of Orleans - The Second Book

She spake, and lo! celestial radiance beam'd
Amid the air, such odors wafting now
As erst came blended with the evening gale,
From Eden's bowers of bliss. An angel form
Stood by the Maid; his wings, etherial white,
Flash'd like the diamond in the noon-tide sun,
Dazzling her mortal eye: all else appear'd
Her THEODORE.
Amazed she saw: the Fiend
Was fled, and on her ear the well-known voice
Sounded, tho' now more musically sweet
Than ever yet had thrill'd her charmed soul,
When eloquent Affection fondly told
The day-dreams of delight.
'Beloved Maid!
Lo! I am with thee! still thy Theodore!
Hearts in the holy bands of Love combin'd,
Death has no power to sever. Thou art mine!
A little while and thou shalt dwell with me
In scenes where Sorrow is not. Cheerily
Tread thou the path that leads thee to the grave,
Rough tho' it be and painful, for the grave
Is but the threshold of Eternity.

Favour'd of Heaven! to thee is given to view
These secret realms. The bottom of the abyss
Thou treadest, Maiden! Here the dungeons are
Where bad men learn repentance; souls diseased
Must have their remedy; and where disease
Is rooted deep, the remedy is long
Perforce, and painful.'
Thus the Spirit spake,
And led the Maid along a narrow path,
Dark gleaming to the light of far-off flames,
More dread than darkness. Soon the distant sound
Of clanking anvils, and the lengthened breath
Provoking fire are heard: and now they reach
A wide expanded den where all around
Tremendous furnaces, with hellish blaze,
Flamed dreadful. At the heaving bellows stood
The meagre form of Care, and as he blew
To augment the fire, the fire augmented scorch'd
His wretched limbs: sleepless for ever thus
He toil'd and toil'd, of toil to reap no end
But endless toil and never-ending woe.

An aged man went round the infernal vault,
Urging his workmen to their ceaseless task:
White were his locks, as is the wintry snow
On hoar Plinlimmon's head. A golden staff
His steps supported; powerful talisman,
Which whoso feels shall never feel again
The tear of Pity, or the throb of Love.
Touch'd but by this, the massy gates give way,
The buttress trembles, and the guarded wall,
Guarded in vain, submits. Him heathens erst
Had deified, and bowed the suppliant knee
To Plutus. Nor are now his votaries few,
Tho' he the Blessed Teacher of mankind
Hath said, that easier thro' the needle's eye
Shall the huge camel pass, than the rich man
Enter the gates of heaven. 'Ye cannot serve
Your God, and worship Mammon.'
'Missioned Maid!'
So spake the Angel, 'know that these, whose hands
Round each white furnace ply the unceasing toil,
Were Mammon's slaves on earth. They did not spare
To wring from Poverty the hard-earn'd mite,
They robb'd the orphan's pittance, they could see
Want's asking eye unmoved; and therefore these,
Ranged round the furnace, still must persevere
In Mammon's service; scorched by these fierce fires,
And frequent deluged by the o'erboiling ore:
Yet still so framed, that oft to quench their thirst
Unquenchable, large draughts of molten gold
They drink insatiate, still with pain renewed,
Pain to destroy.'
So saying, her he led
Forth from the dreadful cavern to a cell,
Brilliant with gem-born light. The rugged walls
Part gleam'd with gold, and part with silver ore
A milder radiance shone. The Carbuncle
There its strong lustre like the flamy sun
Shot forth irradiate; from the earth beneath,
And from the roof a diamond light emits;
Rubies and amethysts their glows commix'd
With the gay topaz, and the softer ray
Shot from the sapphire, and the emerald's hue,
And bright pyropus.
There on golden seats,
A numerous, sullen, melancholy train
Sat silent. 'Maiden, these,' said Theodore,
Are they who let the love of wealth absorb
All other passions; in their souls that vice
Struck deeply-rooted, like the poison-tree
That with its shade spreads barrenness around.
These, Maid! were men by no atrocious crime
Blacken'd, no fraud, nor ruffian violence:
Men of fair dealing, and respectable
On earth, but such as only for themselves
Heap'd up their treasures, deeming all their wealth
Their own, and given to them, by partial Heaven,
To bless them only: therefore here they sit,
Possessed of gold enough, and by no pain
Tormented, save the knowledge of the bliss
They lost, and vain repentance. Here they dwell,
Loathing these useless treasures, till the hour
Of general restitution.'
Thence they past,
And now arrived at such a gorgeous dome,
As even the pomp of Eastern opulence
Could never equal: wandered thro' its halls
A numerous train; some with the red-swoln eye
Of riot, and intemperance-bloated cheek;
Some pale and nerveless, and with feeble step,
And eyes lack-lustre.
Maiden? said her guide,
These are the wretched slaves of Appetite,
Curst with their wish enjoyed. The epicure
Here pampers his foul frame, till the pall'd sense
Loaths at the banquet; the voluptuous here
Plunge in the tempting torrent of delight,
And sink in misery. All they wish'd on earth,
Possessing here, whom have they to accuse,
But their own folly, for the lot they chose?
Yet, for that these injured themselves alone,
They to the house of PENITENCE may hie,
And, by a long and painful regimen,
To wearied Nature her exhausted powers
Restore, till they shall learn to form the wish
Of wisdom, and ALMIGHTY GOODNESS grants
That prize to him who seeks it.'
Whilst he spake,
The board is spread. With bloated paunch, and eye
Fat swoln, and legs whose monstrous size disgraced
The human form divine, their caterer,
Hight GLUTTONY, set forth the smoaking feast.
And by his side came on a brother form,
With fiery cheek of purple hue, and red
And scurfy-white, mix'd motley; his gross bulk,
Like some huge hogshead shapen'd, as applied.
Him had antiquity with mystic rites
Ador'd, to him the sons of Greece, and thine
Imperial Rome, on many an altar pour'd
The victim blood, with godlike titles graced,
BACCHUS, or DIONUSUS; son of JOVE,
Deem'd falsely, for from FOLLY'S ideot form
He sprung, what time MADNESS, with furious hand,
Seiz'd on the laughing female. At one birth
She brought the brethren, menial here, above
Reigning with sway supreme, and oft they hold
High revels: mid the Monastery's gloom,
The sacrifice is spread, when the grave voice
Episcopal, proclaims approaching day
Of visitation, or Churchwardens meet
To save the wretched many from the gripe
Of eager Poverty, or mid thy halls
Of London, mighty Mayor! rich Aldermen,
Of coming feast hold converse.
Otherwhere,
For tho' allied in nature as in blood,
They hold divided sway, his brother lifts
His spungy sceptre. In the noble domes
Of Princes, and state-wearied Ministers,
Maddening he reigns; and when the affrighted mind
Casts o'er a long career of guilt and blood
Its eye reluctant, then his aid is sought
To lull the worm of Conscience to repose.
He too the halls of country Squires frequents,
But chiefly loves the learned gloom that shades
Thy offspring Rhedycina! and thy walls,
Granta! nightly libations there to him
Profuse are pour'd, till from the dizzy brain
Triangles, Circles, Parallelograms,
Moods, Tenses, Dialects, and Demigods,
And Logic and Theology are swept
By the red deluge.
Unmolested there
He reigns; till comes at length the general feast,
Septennial sacrifice; then when the sons
Of England meet, with watchful care to chuse
Their delegates, wise, independent men,
Unbribing and unbrib'd, and cull'd to guard
Their rights and charters from the encroaching grasp
Of greedy Power: then all the joyful land
Join in his sacrifices, so inspir'd
To make the important choice.
The observing Maid
Address'd her guide, 'These Theodore, thou sayest
Are men, who pampering their foul appetites,
Injured themselves alone. But where are they,
The worst of villains, viper-like, who coil
Around the guileless female, so to sting
The heart that loves them?'
'Them,' the spirit replied,
A long and dreadful punishment awaits.
For when the prey of want and infamy,
Lower and lower still the victim sinks,
Even to the depth of shame, not one lewd word,
One impious imprecation from her lips
Escapes, nay not a thought of evil lurks
In the polluted mind, that does not plead
Before the throne of Justice, thunder-tongued
Against the foul Seducer.'
Now they reach'd
The house of PENITENCE. CREDULITY
Stood at the gate, stretching her eager head
As tho' to listen; on her vacant face,
A smile that promis'd premature assent;
Tho' her REGRET behind, a meagre Fiend,
Disciplin'd sorely.
Here they entered in,
And now arrived where, as in study tranced,
She sat, the Mistress of the Dome. Her face
Spake that composed severity, that knows
No angry impulse, no weak tenderness,
Resolved and calm. Before her lay that Book
That hath the words of Life; and as she read,
Sometimes a tear would trickle down her cheek,
Tho' heavenly joy beam'd in her eye the while.

Leaving her undisturb'd, to the first ward
Of this great Lazar-house, the Angel led
The favour'd Maid of Orleans. Kneeling down
On the hard stone that their bare knees had worn,
In sackcloth robed, a numerous train appear'd:
Hard-featured some, and some demurely grave;
Yet such expression stealing from the eye,
As tho', that only naked, all the rest
Was one close fitting mask. A scoffing Fiend,
For Fiend he was, tho' wisely serving here
Mock'd at his patients, and did often pour
Ashes upon them, and then bid them say
Their prayers aloud, and then he louder laughed:
For these were Hypocrites, on earth revered
As holy ones, who did in public tell
Their beads, and make long prayers, and cross themselves,
And call themselves most miserable sinners,
That so they might be deem'd most pious saints;
And go all filth, and never let a smile
Bend their stern muscles, gloomy, sullen men,
Barren of all affection, and all this
To please their God, forsooth! and therefore SCORN
Grinn'd at his patients, making them repeat
Their solemn farce, with keenest raillery
Tormenting; but if earnest in their prayer,
They pour'd the silent sorrows of the soul
To Heaven, then did they not regard his mocks
Which then came painless, and HUMILITY
Soon rescued them, and led to PENITENCE,
That She might lead to Heaven.

From thence they came,
Where, in the next ward, a most wretched band
Groan'd underneath the bitter tyranny
Of a fierce Daemon. His coarse hair was red,
Pale grey his eyes, and blood-shot; and his face
Wrinkled by such a smile as Malice wears
In ecstacy. Well-pleased he went around,
Plunging his dagger in the hearts of some,
Or probing with a poison'd lance their breasts,
Or placing coals of fire within their wounds;
Or seizing some within his mighty grasp,
He fix'd them on a stake, and then drew back,
And laugh'd to see them writhe.
'These,' said the Spirit,
Are taught by CRUELTY, to loath the lives
They led themselves. Here are those wicked men
Who loved to exercise their tyrant power
On speechless brutes; bad husbands undergo
A long purgation here; the traffickers
In human flesh here too are disciplined.
Till by their suffering they have equall'd all
The miseries they inflicted, all the mass
Of wretchedness caused by the wars they waged,
The towns they burnt, for they who bribe to war
Are guilty of the blood, the widows left
In want, the slave or led to suicide,
Or murdered by the foul infected air
Of his close dungeon, or more sad than all,
His virtue lost, his very soul enslaved,
And driven by woe to wickedness.
These next,
Whom thou beholdest in this dreary room,
So sullen, and with such an eye of hate
Each on the other scowling, these have been
False friends. Tormented by their own dark thoughts
Here they dwell: in the hollow of their hearts
There is a worm that feeds, and tho' thou seest
That skilful leech who willingly would heal
The ill they suffer, judging of all else
By their own evil standard, they suspect
The aid be vainly proffers, lengthening thus
By vice its punishment.'
'But who are these,'
The Maid exclaim'd, 'that robed in flowing lawn,
And mitred, or in scarlet, and in caps
Like Cardinals, I see in every ward,
Performing menial service at the beck
Of all who bid them?'
Theodore replied,
These men are they who in the name of CHRIST
Did heap up wealth, and arrogating power,
Did make men bow the knee, and call themselves
Most Reverend Graces and Right Reverend Lords.
They dwelt in palaces, in purple clothed,
And in fine linen: therefore are they here;
And tho' they would not minister on earth,
Here penanced they perforce must minister:
For he, the lowly man of Nazareth,
Hath said, his kingdom is not of the world.'
So Saying on they past, and now arrived
Where such a hideous ghastly groupe abode,
That the Maid gazed with half-averting eye,
And shudder'd: each one was a loathly corpse,
The worm did banquet on his putrid prey,
Yet had they life and feeling exquisite
Tho' motionless and mute.
'Most wretched men
Are these, the angel cried. These, JOAN, are bards,
Whose loose lascivious lays perpetuate
Who sat them down, deliberately lewd,
So to awake and pamper lust in minds
Unborn; and therefore foul of body now
As then they were of soul, they here abide
Long as the evil works they left on earth
Shall live to taint mankind. A dreadful doom!
Yet amply merited by that bad man
Who prostitutes the sacred gift of song!'
And now they reached a huge and massy pile,
Massy it seem'd, and yet in every blast
As to its ruin shook. There, porter fit,
REMORSE for ever his sad vigils kept.
Pale, hollow-eyed, emaciate, sleepless wretch.
Inly he groan'd, or, starting, wildly shriek'd,
Aye as the fabric tottering from its base,
Threatened its fall, and so expectant still
Lived in the dread of danger still delayed.

They enter'd there a large and lofty dome,
O'er whose black marble sides a dim drear light
Struggled with darkness from the unfrequent lamp.
Enthroned around, the MURDERERS OF MANKIND,
Monarchs, the great! the glorious! the august!
Each bearing on his brow a crown of fire,
Sat stern and silent. Nimrod he was there,
First King the mighty hunter; and that Chief
Who did belie his mother's fame, that so
He might be called young Ammon. In this court
Caesar was crown'd, accurst liberticide;
And he who murdered Tully, that cold villain,
Octavius, tho' the courtly minion's lyre
Hath hymn'd his praise, tho' Maro sung to him,
And when Death levelled to original clay
The royal carcase, FLATTERY, fawning low,
Fell at his feet, and worshipped the new God.
Titus was here, the Conqueror of the Jews,
He the Delight of human-kind misnamed;
Caesars and Soldans, Emperors and Kings,
Here they were all, all who for glory fought,
Here in the COURT OF GLORY, reaping now
The meed they merited.
As gazing round
The Virgin mark'd the miserable train,
A deep and hollow voice from one went forth;
'Thou who art come to view our punishment,
Maiden of Orleans! hither turn thine eyes,
For I am he whose bloody victories
Thy power hath rendered vain. Lo! I am here,
The hero conqueror of Azincour,
HENRY OF ENGLAND!--wretched that I am,
I might have reigned in happiness and peace,
My coffers full, my subjects undisturb'd,
And PLENTY and PROSPERITY had loved
To dwell amongst them: but mine eye beheld
The realm of France, by faction tempest-torn,
And therefore I did think that it would fall
An easy prey. I persecuted those
Who taught new doctrines, tho' they taught the truth:
And when I heard of thousands by the sword
Cut off, or blasted by the pestilence,
I calmly counted up my proper gains,
And sent new herds to slaughter. Temperate
Myself, no blood that mutinied, no vice
Tainting my private life, I sent abroad
MURDER and RAPE; and therefore am I doom'd,
Like these imperial Sufferers, crown'd with fire,
Here to remain, till Man's awaken'd eye
Shall see the genuine blackness of our deeds,
And warn'd by them, till the whole human race,
Equalling in bliss the aggregate we caus'd
Of wretchedness, shall form ONE BROTHERHOOD,
ONE UNIVERSAL FAMILY OF LOVE.'

Ay, you are wretched, miserably wretched,
Almost condemn'd alive! There is a place,
(List daughter!) in a black and hollow vault,
Where day is never seen; there shines no sun,
But flaming horror of consuming fires;
A lightless sulphur, choak'd with smoaky foggs
Of an infected darkness. In this place
Dwell many thousand thousand sundry sorts
Of never-dying deaths; there damned souls
Roar without pity, there are gluttons fed
With toads and adders; there is burning oil
Pour'd down the drunkard's throat, 'the usurer
Is forced to sup whole draughts of molten gold';
There is the murderer for ever stabb'd,
Yet can he never die; there lies the wanton
On racks of burning steel, whilst in his soul
He feels the torment of his raging lust.

The Triumph Of Woman

Glad as the weary traveller tempest-tost
To reach secure at length his native coast,
Who wandering long o'er distant lands has sped,
The night-blast wildly howling round his head,
Known all the woes of want, and felt the storm
Of the bleak winter parch his shivering form;
The journey o'er and every peril past
Beholds his little cottage-home at last,
And as he sees afar the smoke curl slow,
Feels his full eyes with transport overflow:
So from the scene where Death and Anguish reign,
And Vice and Folly drench with blood the plain,
Joyful I turn, to sing how Woman's praise
Avail'd again Jerusalem to raise,
Call'd forth the sanction of the Despot's nod,
And freed the nation best-belov'd of God.

Darius gives the feast: to Persia's court,
Awed by his will, the obedient throng resort,
Attending Satraps swell the Prince's pride,
And vanquish'd Monarchs grace their Conqueror's side.
No more the Warrior wears the garb of war,
Sharps the strong steel, or mounts the scythed car;
No more Judaea's sons dejected go,
And hang the head and heave the sigh of woe.
From Persia's rugged hills descend the train.
From where Orontes foams along the plain,
From where Choaspes rolls his royal waves,
And India sends her sons, submissive slaves.
Thy daughters Babylon to grace the feast
Weave the loose robe, and paint the flowery vest,
With roseate wreaths they braid the glossy hair.
They tinge the cheek which Nature form'd so fair,
Learn the soft step, the soul-subduing glance,
Melt in the song, and swim adown the dance.
Exalted on the Monarch's golden throne
In royal state the fair Apame shone;

Her form of majesty, her eyes of fire
Chill with respect, or kindle with desire.
The admiring multitude her charms adore,
And own her worthy of the crown she wore.

Now on his couch reclin'd Darius lay,
Tir'd with the toilsome pleasures of the day;
Without Judaea's watchful sons await
To guard the sleeping pageant of the state.
Three youths were these of Judah's royal race,
Three youths whom Nature dower'd with every grace,
To each the form of symmetry she gave,
And haughty Genius curs'd each favorite slave;
These fill'd the cup, around the Monarch kept,
Serv'd as he spake, and guarded whilst he slept.

Yet oft for Salem's hallowed towers laid low
The sigh would heave, the unbidden tear would flow;
And when the dull and wearying round of Power
Allowed Zorobabel one vacant hour,
He lov'd on Babylon's high wall to roam,
And stretch the gaze towards his distant home,
Or on Euphrates' willowy banks reclin'd
Hear the sad harp moan fitful to the wind.

As now the perfum'd lamps stream wide their light,
And social converse chears the livelong night,
Thus spake Zorobabel, "too long in vain
"For Sion desolate her sons complain;
"In anguish worn the joyless years lag slow,
"And these proud conquerors mock their captive's woe.
"Whilst Cyrus triumph'd here in victor state
"A brighter prospect chear'd our exil'd fate,
"Our sacred walls again he bade us raise,
"And to Jehovah rear the pile of praise.
"Quickly these fond hopes faded from our eyes,
"As the frail sun that gilds the wintry skies,
"And spreads a moment's radiance o'er the plain,
"Soon hid by clouds that dim the scene again.

"Opprest by Artaxerxes' jealous reign
"We vainly pleaded here, and wept in vain.
"Now when Darius, chief of mild command,
"Bids joy and pleasure fill the festive land,
"Still shall we droop the head in sullen grief,
"And sternly silent shun to seek relief?
"What if amid the Monarch's mirthful throng
"Our harps should echo to the chearful song?

"Fair is the occasion," thus the one replied,
"And now let all our tuneful skill be tried.
"Whilst the gay courtiers quaff the smiling bowl,
"And wine's strong fumes inspire the madden'd soul,
"Where all around is merriment, be mine
"To strike the lute, and praise the power of Wine.

"And whilst" his friend replied in state alone
"Lord of the earth Darius fills the throne,
"Be yours the mighty power of Wine to sing,
"My lute shall sound the praise of Persia's King."

To them Zorobabel, on themes like these
"Seek ye the Monarch of Mankind to please;
"To Wine superior or to Power's strong arms,
"Be mine to sing resistless Woman's charms.
"To him victorious in the rival lays
"Shall just Darius give the meed of praise;
"The purple robe his honor'd frame shall fold,
"The beverage sparkle in his cup of gold;
"A golden couch support his bed of rest,
"The chain of honor grace his favor'd breast;
"His the soft turban, his the car's array
"O'er Babylon's high wall to wheel its way;
"And for his wisdom seated on the throne,
"For the KING'S COUSIN shall the Bard be known."

Intent they meditate the future lay,
And watch impatient for the dawn of day.
The morn rose clear, and shrill were heard the flute,
The cornet, sackbut, dulcimer, and lute;
To Babylon's gay streets the throng resort,
Swarm thro' the gates, and fill the festive court.
High on his throne Darius tower'd in pride,
The fair Apame grac'd the Sovereign's side;
And now she smil'd, and now with mimic frown
Placed on her brow the Monarch's sacred crown.
In transport o'er her faultless form he bends,
Loves every look, and every act commends.

And now Darius bids the herald call
Judaea's Bard to grace the thronging hall.
Hush'd is each sound--the attending crowd are mute,
The Hebrew lightly strikes the chearful lute:

When the Traveller on his way,
Who has toil'd the livelong day,
Feels around on every side
The chilly mists of eventide,
Fatigued and faint his wearied mind
Recurs to all he leaves behind;
He thinks upon the well-trimm'd hearth,
The evening hour of social mirth,
And her who at departing day
Weeps for her husband far away.
Oh give to him the flowing bowl,
Bid it renovate his soul;
Then shall sorrow sink to sleep,
And he who wept, no more shall weep;
For his care-clouded brow shall clear,
And his glad eye shall sparkle thro' the tear.

When the poor man heart-opprest
Betakes him to his evening rest,
And worn with labour thinks in sorrow
Of the labor of to-morrow;
When sadly musing on his lot
He hies him to his joyless cot,
And loathes to meet his children there,
The rivals for his scanty fare:
Oh give to him the flowing bowl,
Bid it renovate his soul;
The generous juice with magic power
Shall cheat with happiness the hour,
And with each warm affection fill
The heart by want and wretchedness made chill.

When, at the dim close of day,
The Captive loves alone to stray
Along the haunts recluse and rude
Of sorrow and of solitude;
When he sits with moveless eye
To mark the lingering radiance die,
And lets distemper'd Fancy roam
Amid the ruins of his home,--
Oh give to him the flowing bowl,
Bid it renovate his soul;
The bowl shall better thoughts bestow,
And lull to rest his wakeful woe,
And Joy shall bless the evening hour,
And make the Captive Fortune's conqueror.

When the wearying cares of state
Oppress the Monarch with their weight,
When from his pomp retir'd alone
He feels the duties of the throne,
Feels that the multitude below
Depend on him for weal or woe;
When his powerful will may bless
A realm with peace and happiness,
Or with desolating breath
Breathe ruin round, and woe, and death:
Oh give to him the flowing bowl,
Bid it humanize his soul;
He shall not feel the empire's weight,
He shall not feel the cares of state,
The bowl shall each dark thought beguile,
And Nations live and prosper from his smile.

Husht was the lute, the Hebrew ceas'd the song;
Long peals of plaudits echoed from the throng;
Each tongue the liberal words of praise repaid,
On every cheek a smile applauding play'd;
The rival Bard advanced, he struck the string,
And pour'd the loftier song to Persia's King.

Why should the wearying cares of state
Oppress the Monarch with their weight?
Alike to him if Peace shall bless
The multitude with happiness;
Alike to him if frenzied War
Careers triumphant on the embattled plain,
And rolling on o'er myriads slain,
With gore and wounds shall clog his scythed car.
What tho' the tempest rage! no sound
Of the deep thunder shakes his distant throne,
And the red flash that spreads destruction round,
Reflects a glorious splendour on the Crown.

Where is the Man who with ennobling pride
Beholds not his own nature? where is he
Who but with deep amazement awe allied
Must muse the mysteries of the human mind,
The miniature of Deity.
For Man the vernal clouds descending
Shower down their fertilizing rain,
For Man the ripen'd harvest bending
Waves with soft murmur o'er the plenteous plain.
He spreads the sail on high,
The rude gale wafts him o'er the main;
For him the winds of Heaven subservient blow,
Earth teems for him, for him the waters flow,
He thinks, and wills, and acts, a Deity below!

Where is the King who with elating pride
Sees not this Man--this godlike Man his Slave?
Mean are the mighty by the Monarch's side,
Alike the wife, alike the brave
With timid step and pale, advance,
And tremble at the royal glance;
Suspended millions watch his breath
Whose smile is happiness, whose frown is death.

Why goes the Peasant from that little cot,
Where PEACE and LOVE have blest his humble life?
In vain his agonizing wife
With tears bedews her husband's face,
And clasps him in a long and last embrace;
In vain his children round his bosom creep,
And weep to see their mother weep,
Fettering their father with their little arms;
What are to him the wars alarms?
What are to him the distant foes?
He at the earliest dawn of day
To daily labor went his way;
And when he saw the sun decline,
He sat in peace beneath his vine:--
The king commands, the peasant goes,
From all he lov'd on earth he flies,
And for his monarch toils, and fights, and bleeds, and dies.

What tho' yon City's castled wall
Casts o'er the darken'd plain its crested shade?
What tho' their Priests in earnest terror call
On all their host of Gods to aid?
Vain is the bulwark, vain the tower;
In vain her gallant youths expose
Their breasts, a bulwark, to the foes.
In vain at that tremendous hour,
Clasp'd in the savage soldier's reeking arms,
Shrieks to tame Heaven the violated Maid.
By the rude hand of Ruin scatter'd round
Their moss-grown towers shall spread the desart ground.
Low shall the mouldering palace lie,
Amid the princely halls the grass wave high,
And thro' the shatter'd roof descend the inclement sky.

Gay o'er the embattled plain
Moves yonder warrior train,
Their banners wanton on the morning gale!
Full on their bucklers beams the rising ray,
Their glittering helmets flash a brighter day,
The shout of war rings echoing o'er the vale:
Far reaches as the aching eye can strain
The splendid horror of their wide array.
Ah! not in vain expectant, o'er
Their glorious pomp the Vultures soar!
Amid the Conqueror's palace high
Shall sound the song of victory:
Long after journeying o'er the plain
The Traveller shall with startled eye
See their white bones then blanched by many a winter sky.

Lord of the Earth! we will not raise
The Temple to thy bounded praise.
For thee no victim need expire,
For thee no altar blaze with hallowed fire!
The burning city flames for thee--
Thine altar is the field of victory!
Thy sacred Majesty to bless
Man a self-offer'd victim freely flies;
To thee he sacrifices Happiness,
And Peace, and Love's endearing ties,
To thee a Slave he lives, to thee a Slave he dies.


Husht was the lute, the Hebrew ceas'd to sing;
The shout rush'd forth--for ever live the King!
Loud was the uproar, as when Rome's decree
Pronounc'd Achaia once again was free;
Assembled Greece enrapt with fond belief
Heard the false boon, and bless'd the villain Chief;
Each breast with Freedom's holy ardor glows,
From every voice the cry of rapture rose;
Their thundering clamors burst the astonish'd sky,
And birds o'erpassing hear, and drop, and die.
Thus o'er the Persian dome their plaudits ring,
And the high hall re-echoed--live the King!
The Mutes bow'd reverent down before their Lord,
The assembled Satraps envied and ador'd,
Joy sparkled in the Monarch's conscious eyes,
And his pleas'd pride already doom'd the prize.

Silent they saw Zorobabel advance:
Quick on Apame shot his timid glance,
With downward eye he paus'd a moment mute,
And with light finger touch'd the softer lute.
Apame knew the Hebrew's grateful cause,
And bent her head and sweetly smil'd applause.

Why is the Warrior's cheek so red?
Why downward droops his musing head?
Why that slow step, that faint advance,
That keen yet quick-retreating glance?
That crested head in war tower'd high,
No backward glance disgrac'd that eye,
No flushing fear that cheek o'erspread
When stern he strode o'er heaps of dead;
Strange tumult now his bosom moves--
The Warrior fears because he loves.

Why does the Youth delight to rove
Amid the dark and lonely grove?
Why in the throng where all are gay,
His wandering eye with meaning fraught,
Sits he alone in silent thought?
Silent he sits; for far away
His passion'd soul delights to stray;
Recluse he roves and strives to shun
All human-kind because he loves but One!

Yes, King of Persia, thou art blest;
But not because the sparkling bowl
To rapture lifts thy waken'd soul
But not because of Power possest,
Not that the Nations dread thy nod,
And Princes reverence thee their earthly God,
Even on a Monarch's solitude
Care the black Spectre will intrude,
The bowl brief pleasure can bestow,
The Purple cannot shield from Woe.
But King of Persia thou art blest,
For Heaven who rais'd thee thus the world above
Has made thee happy in Apame's love!

Oh! I have seen his fond looks trace
Each angel feature of her face,
Rove o'er her form with eager eye,
And sigh and gaze, and gaze and sigh.
Lo! from his brow with mimic frown,
Apame takes the sacred crown;
Her faultless form, her lovely face
Add to the diadem new grace
And subject to a Woman's laws
Darius sees and smiles applause!

He ceas'd, and silent still remain'd the throng
Whilst rapt attention own'd the power of song.
Then loud as when the wintry whirlwinds blow
From ev'ry voice the thundering plaudits flow;
Darius smil'd, Apame's sparkling eyes
Glanc'd on the King, and Woman won the prize.

Now silent sat the expectant crowd, alone
The victor Hebrew gaz'd not on the throne;
With deeper hue his cheek distemper'd glows,
With statelier stature, loftier now he rose;
Heavenward he gaz'd, regardless of the throng,
And pour'd with awful voice sublimer song.

Ancient of Days! Eternal Truth! one hymn
One holier strain the Bard shall raise to thee,
Thee Powerful! Thee Benevolent! Thee Just!
Friend! Father! All in All! the Vines rich blood,
The Monarch's might, and Woman's conquering charms,--
These shall we praise alone? Oh ye who sit
Beneath your vine, and quaff at evening hour
The healthful bowl, remember him whose dews,
Whose rains, whose sun, matur'd the growing fruit,
Creator and Preserver! Reverence Him,
O thou who from thy throne dispensest life
And death, for He has delegated power.
And thou shalt one day at the throne of God
Render most strict account! O ye who gaze
Enrapt on Beauty's fascinating form,
Gaze on with love, and loving Beauty, learn
To shun abhorrent all the mental eye
Beholds deform'd and foul; for so shall Love
Climb to the Source of Virtue. God of Truth!
All-Just! All-Mighty! I should ill deserve
Thy noblest gift, the gift divine of song,
If, so content with ear-deep melodies
To please all profitless, I did not pour
Severer strains; of Truth--eternal Truth,
Unchanging Justice, universal Love.
Such strains awake the soul to loftiest thoughts,
Such strains the Blessed Spirits of the Good
Waft, grateful incense, to the Halls of Heaven.

The dying notes still murmur'd on the string,
When from his throne arose the raptur'd King.
About to speak he stood, and wav'd his hand,
And all expectant sat the obedient band.

Then just and gen'rous, thus the Monarch cries,
"Be thine Zorobabel the well earned prize.
"The purple robe of state thy form shall fold,
"The beverage sparkle in thy cup of gold;
"The golden couch, the car, and honor'd chain,
"Requite the merits of thy favor'd strain,
"And rais'd supreme the ennobled race among
"Be call'd MY COUSIN for the victor song.
"Nor these alone the victor song shall bless,
"Ask what thou wilt, and what thou wilt, possess."
"Fall'n is Jerusalem!" the Hebrew cries.
And patriot anguish fills his streaming eyes,
"Hurl'd to the earth by Rapine's vengeful rod,
"Polluted lies the temple of our God,
"Far in a foreign land her sons remain,
"Hear the keen taunt, and drag the captive chain:
"In fruitless woe they wear the wearying years,
"And steep the bread of bitterness in tears.
"O Monarch, greatest, mildest, best of men,
"Restore us to those ruin'd walls again!
"Allow our race to rear that sacred dome,
"To live in liberty, and die at Home."

So spake Zorobabel--thus Woman's praise
Avail'd again Jerusalem to raise,
Call'd forth the sanction of the Despot's nod,
And freed the Nation best belov'd of God.