Robert Southey: Verses about Freedom

Yet one Song more! one high and solemn strain
Ere PAEAN! on thy temple's ruined wall
I hang the silent harp: there may its strings,
When the rude tempest shakes the aged pile,
Make melancholy music. One Song more!
PENATES! hear me! for to you I hymn
The votive lay. Whether, as sages deem,
Ye dwell in the inmost Heaven, the COUNSELLORS
Of JOVE; or if, SUPREME OF DEITIES,
All things are yours, and in your holy train
JOVE proudly ranks, and JUNO, white arm'd Queen.

And wisest of Immortals, aweful Maid
ATHENIAN PALLAS. Venerable Powers!
Hearken your hymn of praise! tho' from your rites
Estranged, and exiled from your altars long,
I have not ceased to love you, HOUSEHOLD GODS!
In many a long and melancholy hour
Of solitude and sorrow, has my heart
With earnest longings prayed to rest at length
Beside your hallowed hearth--for PEACE is there!

Yes I have loved you long. I call on you
Yourselves to witness with what holy joy,
Shunning the polished mob of human kind,
I have retired to watch your lonely fires
And commune with myself. Delightful hours
That gave mysterious pleasure, made me know
All the recesses of my wayward heart,
Taught me to cherish with devoutest care
Its strange unworldly feelings, taught me too
The best of lessons--to respect myself!

Nor have I ever ceas'd to reverence you
DOMESTIC DEITIES! from the first dawn
Of reason, thro' the adventurous paths of youth
Even to this better day, when on mine ear
The uproar of contending nations sounds,
But like the passing wind--and wakes no pulse
To tumult. When a child--(for still I love
To dwell with fondness on my childish years,
Even as that Persian favorite would retire
From the court's dangerous pageantry and pomp,
To gaze upon his shepherd garb, and weep,
Rememb'ring humble happiness.) When first
A little one, I left my father's home,
I can remember the first grief I felt,
And the first painful smile that cloathed my front
With feelings not its own: sadly at night
I sat me down beside a stranger's hearth;
And when the lingering hour of rest was come,
First wet with tears my pillow. As I grew
In years and knowledge, and the course of Time
Developed the young feelings of my heart,
When most I loved in solitude to rove
Amid the woodland gloom; or where the rocks
Darken'd old Avon's stream, in the ivied cave
Recluse to sit and brood the future song,
Yet not the less, PENATES, loved I then
Your altars, not the less at evening hour
Delighted by the well-trimm'd fire to sit,
Absorbed in many a dear deceitful dream
Of visionary joys: deceitful dreams--
Not wholly vain--for painting purest joys,
They form'd to Fancy's mould her votary's heart.

By Cherwell's sedgey side, and in the meads
Where Isis in her calm clear stream reflects
The willow's bending boughs, at earliest dawn
In the noon-tide hour, and when the night-mists rose,
I have remembered you: and when the noise
Of loud intemperance on my lonely ear
Burst with loud tumult, as recluse I sat,
Pondering on loftiest themes of man redeemed
From servitude, and vice, and wretchedness,
I blest you, HOUSEHOLD GODS! because I loved
Your peaceful altars and serener rites.
Nor did I cease to reverence you, when driven
Amid the jarring crowd, an unfit man
To mingle with the world; still, still my heart
Sighed for your sanctuary, and inly pined;
And loathing human converse, I have strayed
Where o'er the sea-beach chilly howl'd the blast,
And gaz'd upon the world of waves, and wished
That I were far beyond the Atlantic deep,
In woodland haunts--a sojourner with PEACE.

Not idly fabled they the Bards inspired,
Who peopled Earth with Deities. They trod
The wood with reverence where the DRYADS dwelt;
At day's dim dawn or evening's misty hour
They saw the OREADS on their mountain haunts.
And felt their holy influence, nor impure
Of thought--or ever with polluted hands
Touched they without a prayer the NAIAD'S spring;
Yet was their influence transient; such brief awe
Inspiring as the thunder's long loud peal
Strikes to the feeble spirit. HOUSEHOLD GODS,
Not such your empire! in your votaries' breasts
No momentary impulse ye awake--
Nor fleeting like their local energies,
The deep devotion that your fanes impart.
O ye whom YOUTH has wilder'd on your way,
Or VICE with fair-mask'd foulness, or the lure
Of FAME that calls ye to her crowded paths
With FOLLY's rattle, to your HOUSEHOLD GODS
Return! for not in VICE's gay abodes,
Not in the unquiet unsafe halls of FAME
Does HAPPINESS abide! O ye who weep
Much for the many miseries of Mankind,
More for their vices, ye whose honest eyes
Frown on OPPRESSION,--ye whose honest hearts
Beat high when FREEDOM sounds her dread tocsin;--
O ye who quit the path of peaceful life
Crusading for mankind--a spaniel race
That lick the hand that beats them, or tear all
Alike in frenzy--to your HOUSEHOLD GODS
Return, for by their altars VIRTUE dwells
And HAPPINESS with her; for by their fires
TRANQUILLITY in no unsocial mood
Sits silent, listening to the pattering shower;
For, so SUSPICION sleep not at the gate
Of WISDOM,--FALSEHOOD shall not enter there.

As on the height of some huge eminence,
Reach'd with long labour, the way-faring man
Pauses awhile, and gazing o'er the plain
With many a sore step travelled, turns him then
Serious to contemplate the onward road,
And calls to mind the comforts of his home,
And sighs that he has left them, and resolves
To stray no more: I on my way of life
Muse thus PENATES, and with firmest faith
Devote myself to you. I will not quit
To mingle with the mob your calm abodes,
Where, by the evening hearth CONTENTMENT sits
And hears the cricket chirp; where LOVE delights
To dwell, and on your altars lays his torch
That burns with no extinguishable flame.

Hear me ye POWERS benignant! there is one
Must be mine inmate--for I may not chuse
But love him. He is one whom many wrongs
Have sicken'd of the world. There was a time
When he would weep to hear of wickedness
And wonder at the tale; when for the opprest
He felt a brother's pity, to the oppressor
A good man's honest anger. His quick eye
Betray'd each rising feeling, every thought
Leapt to his tongue. When first among mankind
He mingled, by himself he judged of them,
And loved and trusted them, to Wisdom deaf,
And took them to his bosom. FALSEHOOD met
Her unsuspecting victim, fair of front,
And lovely as Apega's sculptured form,
Like that false image caught his warm embrace
And gored his open breast. The reptile race
Clung round his bosom, and with viper folds
Encircling, stung the fool who fostered them.
His mother was SIMPLICITY, his sire
BENEVOLENCE; in earlier days he bore
His father's name; the world who injured him
Call him MISANTHROPY. I may not chuse
But love him, HOUSEHOLD GODS! for we were nurst
In the same school.

PENATES! some there are
Who say, that not in the inmost heaven ye dwell,
Gazing with eye remote on all the ways
Of man, his GUARDIAN GODS; wiselier they deem
A dearer interest to the human race
Links you, yourselves the SPIRITS OF THE DEAD.
No mortal eye may pierce the invisible world,
No light of human reason penetrate
That depth where Truth lies hid. Yet to this faith
My heart with instant sympathy assents;
And I would judge all systems and all faiths
By that best touchstone, from whose test DECEIT
Shrinks like the Arch-Fiend at Ithuriel's spear,
And SOPHISTRY'S gay glittering bubble bursts,
As at the spousals of the Nereid's son,
When that false Florimel, by her prototype
Display'd in rivalry, with all her charms
Dissolved away.

Nor can the halls of Heaven
Give to the human soul such kindred joy,
As hovering o'er its earthly haunts it feels,
When with the breeze it wantons round the brow
Of one beloved on earth; or when at night
In dreams it comes, and brings with it the DAYS
And JOYS that are no more, Or when, perchance
With power permitted to alleviate ill
And fit the sufferer for the coming woe,
Some strange presage the SPIRIT breathes, and fills
The breast with ominous fear, and disciplines
For sorrow, pours into the afflicted heart
The balm of resignation, and inspires
With heavenly hope. Even as a Child delights
To visit day by day the favorite plant
His hand has sown, to mark its gradual growth,
And watch all anxious for the promised flower;
Thus to the blessed spirit, in innocence
And pure affections like a little child,
Sweet will it be to hover o'er the friends
Beloved; then sweetest if, as Duty prompts,
With earthly care we in their breasts have sown
The seeds of Truth and Virtue, holy flowers
Whose odour reacheth Heaven.

When my sick Heart,
(Sick with hope long delayed, than, which no care
Presses the crush'd heart heavier from itself
Seeks the best comfort, often have I deemed
That thou didst witness every inmost thought
SEWARD! my dear dead friend! for not in vain,
Oh early summon'd in thy heavenly course!
Was thy brief sojourn here: me didst thou leave
With strengthen'd step to follow the right path
Till we shall meet again. Meantime I soothe
The deep regret of Nature, with belief,
My EDMUND! that thine eye's celestial ken
Pervades me now, marking no mean joy
The movements of the heart that loved thee well!

Such feelings Nature prompts, and hence your rites
DOMESTIC GODS! arose. When for his son
With ceaseless grief Syrophanes bewail'd,
Mourning his age left childless, and his wealth
Heapt for an alien, he with fixed eye
Still on the imaged marble of the dead
Dwelt, pampering sorrow. Thither from his wrath
A safe asylum, fled the offending slave,
And garlanded the statue and implored
His young lost Lord to save: Remembrance then
Softened the father, and he loved to see
The votive wreath renewed, and the rich smoke
Curl from the costly censer slow and sweet.
From Egypt soon the sorrow-soothing rites
Divulging spread; before your idol forms
By every hearth the blinded Pagan knelt,
Pouring his prayers to these, and offering there
Vain sacrifice or impious, and sometimes
With human blood your sanctuary defil'd:
Till the first BRUTUS, tyrant-conquering chief,
Arose; he first the impious rites put down,
He fitliest, who for FREEDOM lived and died,
The friend of humankind. Then did your feasts
Frequent recur and blameless; and when came
The solemn festival, whose happiest rites
Emblem'd EQUALITY, the holiest truth!
Crown'd with gay garlands were your statues seen,
To you the fragrant censer smok'd, to you
The rich libation flow'd: vain sacrifice!
For nor the poppy wreath nor fruits nor wine.
Ye ask, PENATES! nor the altar cleans'd
With many a mystic form; ye ask the heart
Made pure, and by domestic Peace and Love
Hallowed to you.

Hearken your hymn of praise,
PENATES! to your shrines I come for rest,
There only to be found. Often at eve,
Amid my wanderings I have seen far off
The lonely light that spake of comfort there,
It told my heart of many a joy of home,
And my poor heart was sad. When I have gazed
From some high eminence on goodly vales
And cots and villages embower'd below,
The thought would rise that all to me was strange
Amid the scene so fair, nor one small spot
Where my tir'd mind might rest and call it home,
There is a magic in that little word;
It is a mystic circle that surrounds
Comforts and Virtues never known beyond
The hallowed limit. Often has my heart
Ached for that quiet haven; haven'd now,
I think of those in this world's wilderness
Who wander on and find no home of rest
Till to the grave they go! them POVERTY
Hollow-eyed fiend, the child of WEALTH and POWER,
Bad offspring of worse parents, aye afflicts,
Cankering with her foul mildews the chill'd heart--
Them WANT with scorpion scourge drives to the den
Of GUILT--them SLAUGHTER with the price of death
Buys for her raven brood. Oh not on them
GOD OF ETERNAL JUSTICE! not on them
Let fall thy thunder!

HOUSEHOLD DEITIES!
Then only shall be Happiness on earth
When Man shall feel your sacred power, and love
Your tranquil joys; then shall the city stand
A huge void sepulchre, and rising fair
Amid the ruins of the palace pile
The Olive grow, there shall the TREE OF PEACE
Strike its roots deep and flourish. This the state
Shall bless the race redeemed of Man, when WEALTH
And POWER and all their hideous progeny
Shall sink annihilate, and all mankind
Live in the equal brotherhood of LOVE.
Heart-calming hope and sure! for hitherward
Tend all the tumults of the troubled world,
Its woes, its wisdom, and its wickedness
Alike: so he hath will'd whose will is just.

Meantime, all hoping and expecting all
In patient faith, to you, DOMESTIC GODS!
I come, studious of other lore than song,
Of my past years the solace and support:
Yet shall my Heart remember the past years
With honest pride, trusting that not in vain
Lives the pure song of LIBERTY and TRUTH.

The Maiden, musing on the Warrior's words,
Turn'd from the Hall of Glory. Now they reach'd
A cavern, at whose mouth a Genius stood,
In front a beardless youth, whose smiling eye
Beam'd promise, but behind, withered and old,
And all unlovely. Underneath his feet
Lay records trampled, and the laurel wreath
Now rent and faded: in his hand he held
An hour-glass, and as fall the restless sands,
So pass the lives of men. By him they past
Along the darksome cave, and reach'd a stream,
Still rolling onward its perpetual waves,
Noiseless and undisturbed. Here they ascend
A Bark unpiloted, that down the flood,
Borne by the current, rush'd. The circling stream,
Returning to itself, an island form'd;
Nor had the Maiden's footsteps ever reach'd
The insulated coast, eternally
Rapt round the endless course; but Theodore
Drove with an angel's will the obedient bark.

They land, a mighty fabric meets their eyes,
Seen by its gem-born light. Of adamant
The pile was framed, for ever to abide
Firm in eternal strength. Before the gate
Stood eager EXPECTATION, as to list
The half-heard murmurs issuing from within,
Her mouth half-open'd, and her head stretch'd forth.
On the other side there stood an aged Crone,
Listening to every breath of air; she knew
Vague suppositions and uncertain dreams,
Of what was soon to come, for she would mark
The paley glow-worm's self-created light,
And argue thence of kingdoms overthrown,
And desolated nations; ever fill'd
With undetermin'd terror, as she heard
Or distant screech-owl, or the regular beat
Of evening death-watch.
'Maid,' the Spirit cried,
Here, robed in shadows, dwells FUTURITY.
There is no eye hath seen her secret form,
For round the MOTHER OF TIME, unpierced mists
Aye hover. Would'st thou read the book of Fate,
Enter.'
The Damsel for a moment paus'd,
Then to the Angel spake: 'All-gracious Heaven!
Benignant in withholding, hath denied
To man that knowledge. I, in faith assured,
That he, my heavenly Father, for the best
Ordaineth all things, in that faith remain
Contented.'
'Well and wisely hast thou said,
So Theodore replied; 'and now O Maid!
Is there amid this boundless universe
One whom thy soul would visit? is there place
To memory dear, or visioned out by hope,
Where thou would'st now be present? form the wish,
And I am with thee, there.'
His closing speech
Yet sounded on her ear, and lo! they stood
Swift as the sudden thought that guided them,
Within the little cottage that she loved.
'He sleeps! the good man sleeps!' enrapt she cried,
As bending o'er her Uncle's lowly bed
Her eye retraced his features. 'See the beads
That never morn nor night he fails to tell,
Remembering me, his child, in every prayer.
Oh! quiet be thy sleep, thou dear old man!
Good Angels guard thy rest! and when thine hour
Is come, as gently mayest thou wake to life,
As when thro' yonder lattice the next sun
Shall bid thee to thy morning orisons!
Thy voice is heard, the Angel guide rejoin'd,
He sees thee in his dreams, he hears thee breathe
Blessings, and pleasant is the good man's rest.
Thy fame has reached him, for who has not heard
Thy wonderous exploits? and his aged heart
Hath felt the deepest joy that ever yet
Made his glad blood flow fast. Sleep on old Claude!
Peaceful, pure Spirit, be thy sojourn here,
And short and soon thy passage to that world
Where friends shall part no more!
'Does thy soul own
No other wish? or sleeps poor Madelon
Forgotten in her grave? seest thou yon star,'
The Spirit pursued, regardless of her eye
That look'd reproach; 'seest thou that evening star
Whose lovely light so often we beheld
From yonder woodbine porch? how have we gazed
Into the dark deep sky, till the baffled soul,
Lost in the infinite, returned, and felt
The burthen of her bodily load, and yearned
For freedom! Maid, in yonder evening slar
Lives thy departed friend. I read that glance,
And we are there!'
He said and they had past
The immeasurable space.
Then on her ear
The lonely song of adoration rose,
Sweet as the cloister'd virgins vesper hymn,
Whose spirit, happily dead to earthly hopes
Already lives in Heaven. Abrupt the song
Ceas'd, tremulous and quick a cry
Of joyful wonder rous'd the astonish'd Maid,
And instant Madelon was in her arms;
No airy form, no unsubstantial shape,
She felt her friend, she prest her to her heart,
Their tears of rapture mingled.
She drew back
And eagerly she gazed on Madelon,
Then fell upon her neck again and wept.
No more she saw the long-drawn lines of grief,
The emaciate form, the hue of sickliness,
The languid eye: youth's loveliest freshness now
Mantled her cheek, whose every lineament
Bespake the soul at rest, a holy calm,
A deep and full tranquillity of bliss.

'Thou then art come, my first and dearest friend!'
The well known voice of Madelon began,
'Thou then art come! and was thy pilgrimage
So short on earth? and was it painful too,
Painful and short as mine? but blessed they
Who from the crimes and miseries of the world
Early escape!'
'Nay,' Theodore replied,
She hath not yet fulfill'd her mortal work.
Permitted visitant from earth she comes
To see the seat of rest, and oftentimes
In sorrow shall her soul remember this,
And patient of the transitory woe
Partake the anticipated peace again.'
'Soon be that work perform'd!' the Maid exclaimed,
'O Madelon! O Theodore! my soul,
Spurning the cold communion of the world,
Will dwell with you! but I shall patiently,
Yea even with joy, endure the allotted ills
Of which the memory in this better state
Shall heighten bliss. That hour of agony,
When, Madelon, I felt thy dying grasp,
And from thy forehead wiped the dews of death,
The very horrors of that hour assume
A shape that now delights.'
'O earliest friend!
I too remember,' Madelon replied,
'That hour, thy looks of watchful agony,
The suppressed grief that struggled in thine eye
Endearing love's last kindness. Thou didst know
With what a deep and melancholy joy
I felt the hour draw on: but who can speak
The unutterable transport, when mine eyes,
As from a long and dreary dream, unclosed
Amid this peaceful vale, unclos'd on him,
My Arnaud! he had built me up a bower,
A bower of rest.--See, Maiden, where he comes,
His manly lineaments, his beaming eye
The same, but now a holier innocence
Sits on his cheek, and loftier thoughts illume
The enlighten'd glance.'
They met, what joy was theirs
He best can feel, who for a dear friend dead
Has wet the midnight pillow with his tears.

Fair was the scene around; an ample vale
Whose mountain circle at the distant verge
Lay softened on the sight; the near ascent
Rose bolder up, in part abrupt and bare,
Part with the ancient majesty of woods
Adorn'd, or lifting high its rocks sublime.
The river's liquid radiance roll'd beneath,
Beside the bower of Madelon it wound
A broken stream, whose shallows, tho' the waves
Roll'd on their way with rapid melody,
A child might tread. Behind, an orange grove
Its gay green foliage starr'd with golden fruit;
But with what odours did their blossoms load
The passing gale of eve! less thrilling sweet
Rose from the marble's perforated floor,
Where kneeling at her prayers, the Moorish queen
Inhaled the cool delight, and whilst she asked
The Prophet for his promised paradise,
Shaped from the present scene its utmost joys.
A goodly scene! fair as that faery land
Where Arthur lives, by ministering spirits borne
From Camlan's bloody banks; or as the groves
Of earliest Eden, where, so legends say,
Enoch abides, and he who rapt away
By fiery steeds, and chariotted in fire,
Past in his mortal form the eternal ways;
And John, beloved of Christ, enjoying there
The beatific vision, sometimes seen
The distant dawning of eternal day,
Till all things be fulfilled.
'Survey this scene!'
So Theodore address'd the Maid of Arc,
'There is no evil here, no wretchedness,
It is the Heaven of those who nurst on earth
Their nature's gentlest feelings. Yet not here
Centering their joys, but with a patient hope,
Waiting the allotted hour when capable
Of loftier callings, to a better state
They pass; and hither from that better state
Frequent they come, preserving so those ties
That thro' the infinite progressiveness
Complete our perfect bliss.
'Even such, so blest,
Save that the memory of no sorrows past
Heightened the present joy, our world was once,
In the first aera of its innocence
Ere man had learnt to bow the knee to man.
Was there a youth whom warm affection fill'd,
He spake his honest heart; the earliest fruits
His toil produced, the sweetest flowers that deck'd
The sunny bank, he gather'd for the maid,
Nor she disdain'd the gift; for VICE not yet
Had burst the dungeons of her hell, and rear'd
Those artificial boundaries that divide
Man from his species. State of blessedness!
Till that ill-omen'd hour when Cain's stern son
Delved in the bowels of the earth for gold,
Accursed bane of virtue! of such force
As poets feign dwelt in the Gorgon's locks,
Which whoso saw, felt instant the life-blood
Cold curdle in his veins, the creeping flesh
Grew stiff with horror, and the heart forgot
To beat. Accursed hour! for man no more
To JUSTICE paid his homage, but forsook
Her altars, and bow'd down before the shrine
Of WEALTH and POWER, the Idols he had made.
Then HELL enlarged herself, her gates flew wide,
Her legion fiends rush'd forth. OPPRESSION came
Whose frown is desolation, and whose breath
Blasts like the Pestilence; and POVERTY,
A meagre monster, who with withering touch
Makes barren all the better part of man,
MOTHER OF MISERIES. Then the goodly earth
Which God had fram'd for happiness, became
One theatre of woe, and all that God
Had given to bless free men, these tyrant fiends
His bitterest curses made. Yet for the best
Hath he ordained all things, the ALL-WISE!
For by experience rous'd shall man at length
Dash down his Moloch-Idols, Samson-like
And burst his fetters, only strong whilst strong
Believed. Then in the bottomless abyss
OPPRESSION shall be chain'd, and POVERTY
Die, and with her, her brood of Miseries;
And VIRTUE and EQUALITY preserve
The reign of LOVE, and Earth shall once again
Be Paradise, whilst WISDOM shall secure
The state of bliss which IGNORANCE betrayed.'

'Oh age of happiness!' the Maid exclaim'd,
Roll fast thy current, Time till that blest age
Arrive! and happy thou my Theodore,
Permitted thus to see the sacred depths
Of wisdom!'
'Such,' the blessed Spirit replied,
Beloved! such our lot; allowed to range
The vast infinity, progressive still
In knowledge and encreasing blessedness,
This our united portion. Thou hast yet
A little while to sojourn amongst men:
I will be with thee! there shall not a breeze
Wanton around thy temples, on whose wing
I will not hover near! and at that hour
When from its fleshly sepulchre let loose,
Thy phoenix soul shall soar, O best-beloved!
I will be with thee in thine agonies,
And welcome thee to life and happiness,
Eternal infinite beatitude!'

He spake, and led her near a straw-roof'd cot,
LOVE'S Palace. By the Virtues circled there,
The cherub listen'd to such melodies,
As aye, when one good deed is register'd
Above, re-echo in the halls of Heaven.
LABOUR was there, his crisp locks floating loose,
Clear was his cheek, and beaming his full eye,
And strong his arm robust; the wood-nymph HEALTH
Still follow'd on his path, and where he trod
Fresh flowers and fruits arose. And there was HOPE,
The general friend; and PITY, whose mild eye
Wept o'er the widowed dove; and, loveliest form,
Majestic CHASTITY, whose sober smile
Delights and awes the soul; a laurel wreath
Restrain'd her tresses, and upon her breast
The snow-drop hung its head, that seem'd to grow
Spontaneous, cold and fair: still by the maid
LOVE went submiss, wilh eye more dangerous
Than fancied basilisk to wound whoe'er
Too bold approached; yet anxious would he read
Her every rising wish, then only pleased
When pleasing. Hymning him the song was rais'd.

'Glory to thee whose vivifying power
Pervades all Nature's universal frame!
Glory to thee CREATOR LOVE! to thee,
Parent of all the smiling CHARITIES,
That strew the thorny path of Life with flowers!
Glory to thee PRESERVER! to thy praise
The awakened woodlands echo all the day
Their living melody; and warbling forth
To thee her twilight song, the Nightingale
Holds the lone Traveller from his way, or charms
The listening Poet's ear. Where LOVE shall deign
To fix his seat, there blameless PLEASURE sheds
Her roseate dews; CONTENT will sojourn there,
And HAPPINESS behold AFFECTION'S eye
Gleam with the Mother's smile. Thrice happy he
Who feels thy holy power! he shall not drag,
Forlorn and friendless, along Life's long path
To Age's drear abode; he shall not waste
The bitter evening of his days unsooth'd;
But HOPE shall cheer his hours of Solitude,
And VICE shall vainly strive to wound his breast,
That bears that talisman; and when he meets
The eloquent eye of TENDERNESS, and hears
The bosom-thrilling music of her voice;
The joy he feels shall purify his Soul,
And imp it for anticipated Heaven.'

ACT I.

SCENE, A BLACKSMITH'S-SHOP

Wat Tyler at work within. A May-pole
before the Door.

ALICE, PIERS, &c.

SONG.

CHEERFUL on this holiday,
Welcome we the merry May.

On ev'ry sunny hillock spread,
The pale primrose rears her head;
Rich with sweets the western gale
Sweeps along the cowslip'd dale.
Every bank with violets gay,
Smiles to welcome in the May.

The linnet from the budding grove,
Chirps her vernal song of love.
The copse resounds the throstle's notes,
On each wild gale sweet music floats;
And melody from every spray,
Welcomes in the merry May.

Cheerful on this holiday,
Welcome we the merry May.

[Dance.

During the Dance, Tyler lays down his
Hammer, and sits mournfully down before
his Door.

[To him.

HOB CARTER.

Why so sad, neighbour?—do not these gay sports,
This revelry of youth, recall the days
When we too mingled in the revelry;
And lightly tripping in the morris dance
Welcomed the merry month?


TYLER.

Aye, we were young;
No cares had quell'd the hey-day of the blood:
We sported deftly in the April morning,
Nor mark'd the black clouds gathering o'er our noon;
Nor fear'd the storm of night.


HOB

Beshrew me, Tyler,
But my heart joys to see the imps so cheerful!
Young, hale, and happy, why should they destroy
These blessings by reflection?


TYLER.

Look ye, neighbour—
You have known me long.


HOB.

Since we were boys together,
And play'd at barley-brake, and danc'd the morris:—
Some five-and-twenty years!


TYLER.

Was not I young,
And hale and happy?


HOB.

Cheerful as the best.


TYLER.

Have not I been a staid, hard-working man?
Up with the lark at labour—sober—honest—
Of an unblemish'd character?


HOB.
Who doubts it,
There's never a man in Essex bears a better.


TYLER.

And shall not these, tho' young, and hale and happy,
Look on with sorrow to the future hour?
Shall not reflection poison all their pleasures?
When I—the honest, staid, hard-working
Tyler, Toil thro' the long course of the summer's day,
Still toiling, yet still poor! when with hard labour
Scarce can I furnish out my daily food—
And age comes on to steal away my strength,
And leave me poor and wretched! Why should this be?
My youth was regular—my labour constant—
I married an industrious, virtuous woman;
Nor while I toiled and sweated at the anvil,
Sat she neglectful of her spinning wheel.—
Hob—I have only six groats in the world,
And they must soon by law be taken from me.


HOB

Curse on these taxes—one succeeds another—
Our ministers—panders of a king's will—
Drain all our wealth away—waste it in revels—
And lure, or force away our boys, who should be
The props of our old age!—to fill their armies
And feed the crows of France! year follows year,
And still we madly prosecute the war;—
Draining our wealth—distressing our poor peasants—
Slaughtering our youths—and all to crown our chiefs
With Glory!—I detest the hell-sprung name.


TYLER.

What matters me who wears the crown of France?
Whether a Richard or a Charles possess it?
They reap the glory—they enjoy the spoil—
We pay—we bleed!—The sun would shine as cheerly
The rains of heaven as seasonably fall;
Tho' neither of these royal pests existed.


HOB.

Nay—as for that, we poor men should fare better!
No legal robbers then should force away
The hard-earn'd wages of our honest toil.
The Parliament for ever cries more money,
The service of the state demands more money.
Just heaven! of what service is the state?


TYLER

Oh! 'tis of vast importance! who should pay for
The luxuries and riots of the court?
Who should support the flaunting courtier's pride,
Pay for their midnight revels, their rich garments,
Did not the state enforce?—Think ye, my friend,
That I—a humble blacksmith, here at Deptford,
Would part with these six groats—earn'd by hard toil,
All that I have! To massacre the Frenchmen,
Murder as enemies men I never saw!
Did not the state compel me?
(Tax gatherers pass by)
There they go, privileg'd r———s!—


(PIERS and ALICE advance to him. )

ALICE.

Did we not dance it well to-day, my father?
You know I always lov'd these village sports,
Even from my infancy, and yet methinks
I never tript along the mead so gaily.
You know they chose me queen, and your friend Piers
Wreath'd me this cowslip garland for my head—
Is it not simple?—you are sad, my father!
You should have rested from your work to-day,
And given a few hours up to merriment—
But you are so serious!


TYLER.

Serious, my good girl!
I may well be so: when I look at thee
It makes me sad! thou art too fair a flower
To bear the wintry wind of poverty!


PIERS.

Yet I have often head you speak of riches
Even with contempt: they cannot purchase peace,
Or innocence; or virtue—sounder sleep
Waits on the weary plowman's lowly bed,
Than on the downy couch of luxury
Lulls the rich slave of pride and indolence.
I never wish for wealth! My arm is strong,
And I can purchase by it a coarse meal,
And hunger savours it.


TYLER.

Young man, thy mind
Has yet to bear the hard lesson of experience.
Thou art yet young, the blasting breath of want
Has not yet froze the current of thy blood.


PIERS.

Fare not the birds well, as from spray to spray
Blithsome they bound—yet find their simple food
Scattered abundantly?


TYLER

No fancied boundaries of mine and thine
Restrain their wanderings: Nature gives enough
For all; but Man, with arrogant selfishness,
Proud of his heaps, hoards up superfluous stores
Robb'd from his weaker fellows, starves the poor,
Or gives to pity what he owes to justice!


PIERS.

So I have heard our good friend John Ball preach.


ALICE.

My father, wherefore was John Ball imprisoned?
Was he not charitable, good, and pious?
I have heard him say that all mankind are brethren,
And that like brethren they should love each other;—
Was not that doctrine pious?


TYLER.

Rank sedition—
High treason, every syllable, my child!
The priests cry out on him for heresy,
The nobles all detest him as a rebel,
And this good man, this minister of Christ,
This man, the friend and brother of mankind,
Lingers in the dark dungeon!—my dear Alice,
Retire awhile.

(Exit ALICE.)

Piers, I would speak to thee
Even with a father's love! you are much with me,
And I believe do court my conversation;
Thou could'st not chuse thee forth a truer friend;
I would fain see thee happy, but I fear
Thy very virtues will destroy thy peace.
My daughter—she is young—not yet fifteen—
Piers, thou art generous, and thy youthful heart
Warm with affection; this close intimacy
Will ere long grow to love.


PIERS.

Suppose it so;
Were that an evil, Walter? She is mild
And cheerful, and industrious—now methinks
With such a partner life would be most happy!
Why would you warn me then of wretchedness?
Is there an evil that can harm our lot?
I have been told the virtuous must be happy,
And have believed it true; tell me, my friend,
What shall disturb the virtuous?


TYLER

Poverty—
A bitter foe?


PIERS.

Nay, you have often told me
That happiness does not consist in riches.


TYLER.

It is most true: but tell me, my dear boy,
Could'st thou be happy to behold thy wife
Pining with want?—the children of your loves
Clad in the squalid rags of wretchedness?
And when thy hard and unremitting toil
Had earn'd with pain a scanty recompense,
Could'st thou be patient when the law should rob thee,
And leave thee without bread and pennyless?


PIERS

It is a dreadful picture.


TYLER.

'Tis a true one.


PIERS.

But yet methinks our sober industry
Might drive away the danger, 'tis but little
That I could wish—food for our frugal meals,
Raiment, however homely, and a bed
To shield us from the night.


TYLER.

Thy honest reason
Could wish no more: but were it not most wretched
To want the coarse food for the frugal meal?
And by the orders of your merciless lord,
If you by chance were guilty of being poor,
To be turned out adrift to the bleak world,
Unhoused, unfriended?—Piers, I have not been idle,
I never ate the bread of indolence—
Could Alice be more thrifty than her mother?
Yet but with one child, and that one, how good
Thou knowest, I scarcely can provide the wants
Of nature: look at these wolves of the law,
They come to drain me of my hard earn'd wages.
I have already paid the heavy tax
Laid on the wool that clothes me—on my leather,
On all the needful articles of life!
And now three groats (and I work'd hard to earn them)
The Parliament demands—and I must pay them,
Forsooth, for liberty to wear my head.—


Enter Tax-gatherers.


COLLECTOR.

Three groats a head for all your family.


PIERS.

Why is this money gathered?—'tis a hard tax
On the poor labourer!—It can never be
That government should thus distress the people.
Go to the rich for money—honest labour
Ought to enjoy its fruits.


COLLECTOR.

The state wants money.
War is expensive—'tis a glorious war,
A war of honour, and must be supported.—
Three groats a head.


TYLER.

There, three for my own head,
Three for my wife's!—what will the state tax next?


COLLECTOR.

You have a daughter.


TYLER.

She is below the age—not yet fifteen.


COLLECTOR.

You would evade the tax.—


TYLER.

Sir Officer,
I have paid you fairly what the law demands.


(Alice and her Mother enter the Shop. The Tax-gathers go to her. One of them lays hold of her. She screams. TYLER goes in.)


COLLECTOR.

You say she's under age.


(ALICE screams again. TYLER knocks out the Tax-gatherer's Brains. His Companions fly.


PIERS.

A just revenge.


TYLER.

Most just indeed; but in the eye of the law
'Tis murder—and the murderer's lot is mine.


(PIERS goes out.)
(TYLER sits down mournfully. )


ALICE.

Fly, my dear father! let us leave this place
Before they raise pursuit.


TYLER.

Nay, nay, my child,
Flight would be useless—I have done my duty;
I have punish'd the brute insolence of lust,
And here will wait my doom.


WIFE.

Oh let us fly!
My husband, my dear husband!


ALICE.

Quit but this place,
And we may yet be safe, and happy too.


TYLER.

It would be useless, Alice—'twould but lengthen
A wretched life in fear.


(Cry without. )

Liberty! liberty!


(Enter Mob , HOB CARTER, &c.)
(Cry ) Liberty! liberty!— No Poll tax!— No War!


HOB.

We have broke our chains—we will arise in anger—
The mighty multitude shall trample down
The handful that oppress them.


TYLER

Have ye heard
So soon then of my murder?


HOB

Of your vengeance.
Piers ran throughout the village—told the news—
Cried out, to arms!—arm, arm for Liberty!
For Liberty and Justice!


TYLER

My good friends,
Heed well your danger, or be resolute;
Learn to laugh menaces and force to scorn,
Or leave me. I dare answer the bold deed—
Death must come once; return you to your homes,
Protect my wife and child, and on my grave
Write why I died; perhaps the time may come,
When honest Justice shall applaud the deed.


HOB

Nay, nay,—we are oppressed, and have too long
Knelt at our proud lords' feet—we have too long
Obey'd their orders—bow'd to their caprices—
Sweated for them the wearying summer's day,
Wasted for them the wages of our toil;
Fought for them, conquer'd for them, bled for them
Still to be trampled on and still despis'd;
But we have broke our chains.


TOM MILLER.

Piers is gone on
Thro' all the neighbouring villages, to spread
The glorious tidings.


HOB

He is hurried on
To Maidstone, to deliver good John Ball,
Our friend, our shepherd.

(Mob increases.)


TYLER

Friends and Countrymen,
Will ye then rise to save an honest man
From the fierce clutches of the bloody law?
Oh do not call to mind my private wrongs,
That the state drain'd my hard-earned pittance from me;
That, of his office proud, the foul Collector
Durst with lewd hand seize on my darling child,
Insult her maiden modesty, and force
A father's hand to vengeance; heed not this:
Think not, my countrymen, on private wrongs,
Remember what yourselves have long endured.
Think of the insults, wrongs, and contumelies,
Ye bear from your proud lords—that your hard toil
Manures their fertile fields—you plow the earth,
You sow the corn, you reap the ripen'd harvest,—
They riot on the produce!—That, like beasts,
They sell you with their land—claim all the fruits
Which the kindly earth produces as their own.
The privilege, forsooth, of noble birth!
On, on to Freedom; feel but your own strength,
Be but resolved, and these destructive tyrants
Shall shrink before your vengeance.


HOB

On to London—
The tidings fly before us—the court trembles—
Liberty!—Vengeance!—Justice!


END OF THE FIRST ACT

ACT II.

SCENE— BLACKHEATH.


TYLER, HOB, &c.

SONG.

' When Adam delv'd, and Eve span,
' Who was then the gentleman?'

Wretched is the infant's lot,
Born within the straw-roof'd cot!
Be he generous, wise, or brave,
He must only be a slave.
Long, long labour, little rest,
Still to toil to be oppress'd;
Drain'd by taxes of his store,
Punish'd next for being poor;
This is the poor wretch's lot,
Born within the straw-roof'd cot.

While the peasant works— to sleep;
What the peasant sows— to reap;
On the couch of ease to lie,
Rioting in revelry;
Be he villain, be he fool,
Still to hold despotic rule,
Trampling on his slaves with scorn;
This is to be nobly born.

' When Adam delv'd, and Eve span,
' Who was then the gentleman?'


JACK STRAW.

The mob are up in London— the proud courtiers
Begin to tremble.


TOM MILLER.

Aye, aye, 'tis time to tremble;
Who'll plow their fields, who'll do their drudgery now?
And work like horses, to give them the harvest?


JACK STRAW.

I only wonder we lay quiet so long.
We had always the same strength, and we deserved
The ills we met with for not using it.


HOB.

Why do we fear those animals called lords?
What is there in the name to frighten us?
Is not my arm as mighty as a Baron's?


Enter PIERS and JOHN BALL.

PIERS (to TYLER).

Have I done well, my father?— I remember'd
This good man lay in prison.


TYLER.

My dear child,
Most well; the people rise for liberty,
And their first deed should be to break the chains
That bind the virtuous:— O thou honest priest—
How much has thou endured!


JOHN BALL.

Why aye, my friend!
These squalid rags bespeak what I have suffered.
I was revil'd— insulted— left to languish
In a damp dungeon; but I bore it cheerily—
My heart was glad— for I have done my duty.
I pitied my oppressors, and I sorrowed
For the poor men of England.


TYLER.

They have felt
Their strength—look round this heath! 'tis thronged with men.
Ardent for freedom; mighty is the event
That waits their fortune.


JOHN BALL.

I would fain address them.


TYLER.

Do so, my friend, and teach to them their duty;
Remind them of their long withholden rights.
What ho there! silence!


PIERS.

Silence there, my friends,
This good man would address you.


HOB.

Aye, aye, hear him—
He is no mealy mouthed court orator,
To flatter vice, and pamper lordly pride.


JOHN BALL.

Friends! Brethren! for ye are my brethren all;
Englishmen met in arms to advocate
The cause of freedom! hear me! pause awhile
In the career of vengeance; it is true
I am a priest; but, as these rags may speak,
Not one who riots in the poor man's spoil,
Or trades with his religion. I am one
Who preach the law of Christ, and in my life,
Would practice what he taught. The son of God
Came not to you in power: humble in mien,
Lowly in heart, the man of Nazareth
Preach'd mercy, justice, love: 'Woe unto ye,
Ye that are rich:—if that ye would be saved,
Sell that ye have, and give unto the poor.'
So taught the Saviour: oh, my honest friends!
Have ye not felt the strong indignant throb
Of justice in your bosoms, to behold
The lordly Baron feasting on your spoils?
Have you not in your hearts arraign'd the lot
That gave him on the couch of luxury
To pillow his head, and pass the festive day
In sportive feasts, and ease, and revelry?
Have you not often in your conscience ask'd
Why is the difference, wherefore should that man,
No worthier than myself, thus lord it over me,
And bid me labour, and enjoy the fruits?
The God within your breasts has argued thus!
The voice of truth has murmur'd; came ye not
As helpless to the world? Shines not the sun
With equal ray on both?— Do ye not feel
The self same winds of heaven as keenly parch ye?
Abundant is the earth—the Sire of all,
Saw and pronounc'd that it was very good.
Look round: the vernal fields smile with new flowers,
The budding orchard perfumes the soft breeze,
And the green corn waves to the passing gale.
There is enough for all, but your proud Baron
Stands up, and arrogant of strength exclaims,
'I am a Lord—by nature I am noble:
These fields are mine, for I was born to them,
I was born in the castle—you, poor wretches,
Whelp'd in the cottage, are by birth my slaves.'
Almighty God! such blasphemies are utter'd!
Almighty God! such blasphemies believ'd!


TOM MILLER.

This is something like a sermon.


JACK STRAW.

Where's the bishop
Would tell you truths like these?


HOB.

There was never a bishop among all the apostles.


JOHN BALL.

My brethren!


PIERS.

Silence, the good priest speaks.


JOHN BALL.

My brethren, these are truths, and weighty ones:
Ye are all equal: nature made ye so.
Equality is your birth-right;—when I gaze
On the proud palace, and behold one man
In the blood-purpled robes of royalty,
Feasting at ease, and lording over millions,
Then turn me to the hut of poverty,
And see the wretched lab'rer worn with toil,
Divide his scanty morsel with his infants,
I sicken, and indignant at the sight,
' Blush for the patience of humanity.'


JACK STRAW.

We will assert our rights.


TOM MILLER.

We'll trample down
These insolent oppressors.


JOHN BALL.

In good truth
Ye have cause for anger: but, my honest friends,
Is it revenge or justice that ye seek?


MOB.

Justice, justice!


JOHN BALL.

Oh then remember mercy;
And though your proud oppressors spar'd not you,
Shew you excel them in humanity.
They will use every art to disunite you,
To conquer separately, by stratagem,
Whom in a mass they fear— but be ye firm—
Boldly demand your long-forgotten rights,
Your sacred, your inalienable freedom—
Be bold—be resolute—be merciful!
And while you spurn the hated name of slaves,
Shew you are men!


MOB.

Long live our honest priest!


JACK STRAW.

He shall be made archbishop.


JOHN BALL.

My brethren, I am plain John Ball, your friend,
Your equal: by the law of Christ enjoined
To serve you, not command.


JACK STRAW.

March we for London.


TYLER.

Mark me, my friends—we rise for liberty—
Justice shall be our guide: let no man dare
To plunder in the tumult.


MOB

Lead us on—
Liberty!—Justice!


(Exeunt, with cries of Liberty— no Poll Tax — no War.)

SCENE CHANGES TO THE TOWER.

KING RICHARD, ARCHBISHOP OF CANTERBURY,
SIR JOHN TRESILIAN,
WALWORTH, PHILPOT.


KING

What must we do? the danger grows more imminent—
The mob increases—


PHILPOT.

Every moment brings
Fresh tidings of our peril.


KING.

It were well
To yield them what they ask.


ARCHBISHOP.

Aye, that my liege
Were politic. Go boldly forth to meet them,
Grant all they ask—however wild and ruinous—
Mean time the troops you have already summoned,
Will gather round them. Then my Christian power
Absolves you of your promise.


WALWORTH.

Were but their ringleaders cut off—the rabble
Would soon disperse.


PHILPOT.

United in a mass
There's nothing can resist them—once divide them,
And they will fall an easy sacrifice.


ARCHBISHOP.

Lull them by promises—bespeak them fair—
Go forth, my liege—spare not, if need requires,
A solemn oath, to ratify the treaty.


KING

I dread their fury.


ARCHBISHOP.

'Tis a needless dread,
There is divinity about your person;
It is the sacred privilege of Kings,
Howe'er they act, to render no account
To man. The people have been taught this lesson,
Nor can they soon forget it.


KING.

I will go—
I will submit to everything they ask;
My day of triumph will arrive at last.


(Shouts without.)

Enter Messenger.


MESSENGER.

The mob are at the city gates.


ARCHBISHOP.

Haste, haste,
Address them ere too late. I'll remain here,
For they detest me much.


(Shouts again. )

Enter another Messenger.


MESSENGER.

The Londoners have opened the city gates,
The rebels are admitted.


KING.

Fear then must give me courage; my Lord Mayor,
Come you with me.


(Exeunt. Shouts without.)

SCENE— SMITHFIELD.

WAT TYLER, JOHN BALL, PIERS, &c. Mob.


PIERS.

So far triumphant are we: how these nobles,
These petty tyrants, who so long oppress'd us,
Shrink at the first resistance!


HOB.

They were powerful
Only because we fondly thought them so.
Where is Jack Straw?


TYLER.

Jack Straw is gone to the tower
To seize the king, and so to end resistance.


JOHN BALL.

It was well judg'd: fain would I spare the shedding
Of human blood: gain we that royal puppet,
And all will follow fairly: depriv'd of him,
The nobles lose their pretext, nor will dare
Rebel against the people's majesty.


Enter Herald.


HERALD.

Richard the Second, by the grace of God,
Of England, Ireland, France, and Scotland, King,
And of the town of Berwick upon Tweed,
Would parley with Wat Tyler.


TYLER.

Let him know
Wat Tyler is in Smithfield.


(Exit Herald.)

I will parley
With this young monarch; as he comes to me
Trusting my honour, on your lives I charge you
Let none attempt to harm him.


JOHN BALL

The faith of courts
Is but a weak dependence! You are honest—
And better is it even to die the victim
Of credulous honesty, than live preserved
By the cold policy that still suspects.


Enter KING, WALWORTH, PHILPOT, &c.


KING.

I would speak to thee, Wat Tyler: bid the mob
Retire awhile.


PIERS.

Nay, do not go alone—
Let me attend you.


TYLER.

Wherefore should I fear?
Am I not arm'd with a just cause?—retire,
And I will boldly plead the cause of Freedom.


(Advances.)

KING.

Tyler, why have you kill'd my officer?
And led my honest subjects from their homes,
Thus to rebel against the Lord's anointed?


TYLER.

Because they were oppress'd.


KING.

Was this the way
To remedy the ill?— you should have tried
By milder means—petition'd at the throne—
The throne will always listen to petitions.


TYLER.

King of England,
Petitioning for pity is most weak,
The sovereign people ought to demand justice.
I kill'd your officer, for his lewd hand
Insulted a maid's modesty: your subjects
I lead to rebel against the Lord's anointed,
Because his ministers have made him odious:
His yoke is heavy, and his burden grievous.
Why do we carry on this fatal war,
To force upon the French a king they hate;
Tearing our young men from their peaceful homes;
Forcing his hard-earn'd fruits from the honest peasant;
Distressing us to desolate our neighbours?
Why is this ruinous poll tax imposed,
But to support your court's extravagance,
And your mad title to the crown of France?
Shall we sit tamely down beneath these evils
Petitioning for pity?
King of England!
Why are we sold like cattle in your markets—
Deprived of every privilege of man?
Must we lie tamely at our tyrant's feet,
And, like your spaniels, lick the hand that beats us?
You sit at ease in your gay palaces,
The costly banquet courts your appetite,
Sweet music sooths your slumbers; we the while,
Scarce by hard toil can earn a little food,
And sleep scarce shelter'd from the cold night wind:
Whilst your wild projects wrest the little from us
Which might have cheer'd the wintry hour of age:
The Parliament for ever asks more money:
We toil and sweat for money for your taxes:
Where is the benefit, what food reap we
From all the councils of your government?
Think you that we should quarrel with the French?
What boots to us your victories, your glory?
We pay, we fight, you profit at your ease.
Do you not claim the country as your own?
Do you not call the venison of the forest,
The birds of heaven your own?—prohibiting us,
Even tho' in want of food, to seize the prey
Which nature offers?—King! is all this just?
Think you we do not feel the wrongs we suffer?
The hour of retribution is at hand,
And tyrants tremble—mark me, King of England.


WALWORTH.

(Comes behind him, and stabs him.)

Insolent rebel, threatening the King!


PIERS.

Vengeance! vengeance!


HOB.

Seize the King.


KING.

I must be bold. (Advancing.)
My friends and loving subjects,
I will grant all you ask: you shall be free—
The tax shall be repeal'd— all, all you wish.
Your leader menaced me, he deserv'd his fate.
Quiet your angers; on my royal word
Your grievances shall all be done away.
Your vassalage abolish'd.—A free pardon
Allow'd to all: so help me God it shall be.


JOHN BALL.

Revenge, my brethren, beseems not Christians.
Send us these terms sign'd with your seal of state.
We will await in peace: deceive us not.—
Act justly, so to excuse your late foul deed.


KING.

The charter shall be drawn out: on mine honour,
All shall be justly done.


END OF ACT THE SECOND.

Glad as the weary traveller tempest-tost
To reach secure at length his native coast,
Who wandering long o'er distant lands has sped,
The night-blast wildly howling round his head,
Known all the woes of want, and felt the storm
Of the bleak winter parch his shivering form;
The journey o'er and every peril past
Beholds his little cottage-home at last,
And as he sees afar the smoke curl slow,
Feels his full eyes with transport overflow:
So from the scene where Death and Anguish reign,
And Vice and Folly drench with blood the plain,
Joyful I turn, to sing how Woman's praise
Avail'd again Jerusalem to raise,
Call'd forth the sanction of the Despot's nod,
And freed the nation best-belov'd of God.

Darius gives the feast: to Persia's court,
Awed by his will, the obedient throng resort,
Attending Satraps swell the Prince's pride,
And vanquish'd Monarchs grace their Conqueror's side.
No more the Warrior wears the garb of war,
Sharps the strong steel, or mounts the scythed car;
No more Judaea's sons dejected go,
And hang the head and heave the sigh of woe.
From Persia's rugged hills descend the train.
From where Orontes foams along the plain,
From where Choaspes rolls his royal waves,
And India sends her sons, submissive slaves.
Thy daughters Babylon to grace the feast
Weave the loose robe, and paint the flowery vest,
With roseate wreaths they braid the glossy hair.
They tinge the cheek which Nature form'd so fair,
Learn the soft step, the soul-subduing glance,
Melt in the song, and swim adown the dance.
Exalted on the Monarch's golden throne
In royal state the fair Apame shone;

Her form of majesty, her eyes of fire
Chill with respect, or kindle with desire.
The admiring multitude her charms adore,
And own her worthy of the crown she wore.

Now on his couch reclin'd Darius lay,
Tir'd with the toilsome pleasures of the day;
Without Judaea's watchful sons await
To guard the sleeping pageant of the state.
Three youths were these of Judah's royal race,
Three youths whom Nature dower'd with every grace,
To each the form of symmetry she gave,
And haughty Genius curs'd each favorite slave;
These fill'd the cup, around the Monarch kept,
Serv'd as he spake, and guarded whilst he slept.

Yet oft for Salem's hallowed towers laid low
The sigh would heave, the unbidden tear would flow;
And when the dull and wearying round of Power
Allowed Zorobabel one vacant hour,
He lov'd on Babylon's high wall to roam,
And stretch the gaze towards his distant home,
Or on Euphrates' willowy banks reclin'd
Hear the sad harp moan fitful to the wind.

As now the perfum'd lamps stream wide their light,
And social converse chears the livelong night,
Thus spake Zorobabel, "too long in vain
"For Sion desolate her sons complain;
"In anguish worn the joyless years lag slow,
"And these proud conquerors mock their captive's woe.
"Whilst Cyrus triumph'd here in victor state
"A brighter prospect chear'd our exil'd fate,
"Our sacred walls again he bade us raise,
"And to Jehovah rear the pile of praise.
"Quickly these fond hopes faded from our eyes,
"As the frail sun that gilds the wintry skies,
"And spreads a moment's radiance o'er the plain,
"Soon hid by clouds that dim the scene again.

"Opprest by Artaxerxes' jealous reign
"We vainly pleaded here, and wept in vain.
"Now when Darius, chief of mild command,
"Bids joy and pleasure fill the festive land,
"Still shall we droop the head in sullen grief,
"And sternly silent shun to seek relief?
"What if amid the Monarch's mirthful throng
"Our harps should echo to the chearful song?

"Fair is the occasion," thus the one replied,
"And now let all our tuneful skill be tried.
"Whilst the gay courtiers quaff the smiling bowl,
"And wine's strong fumes inspire the madden'd soul,
"Where all around is merriment, be mine
"To strike the lute, and praise the power of Wine.

"And whilst" his friend replied in state alone
"Lord of the earth Darius fills the throne,
"Be yours the mighty power of Wine to sing,
"My lute shall sound the praise of Persia's King."

To them Zorobabel, on themes like these
"Seek ye the Monarch of Mankind to please;
"To Wine superior or to Power's strong arms,
"Be mine to sing resistless Woman's charms.
"To him victorious in the rival lays
"Shall just Darius give the meed of praise;
"The purple robe his honor'd frame shall fold,
"The beverage sparkle in his cup of gold;
"A golden couch support his bed of rest,
"The chain of honor grace his favor'd breast;
"His the soft turban, his the car's array
"O'er Babylon's high wall to wheel its way;
"And for his wisdom seated on the throne,
"For the KING'S COUSIN shall the Bard be known."

Intent they meditate the future lay,
And watch impatient for the dawn of day.
The morn rose clear, and shrill were heard the flute,
The cornet, sackbut, dulcimer, and lute;
To Babylon's gay streets the throng resort,
Swarm thro' the gates, and fill the festive court.
High on his throne Darius tower'd in pride,
The fair Apame grac'd the Sovereign's side;
And now she smil'd, and now with mimic frown
Placed on her brow the Monarch's sacred crown.
In transport o'er her faultless form he bends,
Loves every look, and every act commends.

And now Darius bids the herald call
Judaea's Bard to grace the thronging hall.
Hush'd is each sound--the attending crowd are mute,
The Hebrew lightly strikes the chearful lute:

When the Traveller on his way,
Who has toil'd the livelong day,
Feels around on every side
The chilly mists of eventide,
Fatigued and faint his wearied mind
Recurs to all he leaves behind;
He thinks upon the well-trimm'd hearth,
The evening hour of social mirth,
And her who at departing day
Weeps for her husband far away.
Oh give to him the flowing bowl,
Bid it renovate his soul;
Then shall sorrow sink to sleep,
And he who wept, no more shall weep;
For his care-clouded brow shall clear,
And his glad eye shall sparkle thro' the tear.

When the poor man heart-opprest
Betakes him to his evening rest,
And worn with labour thinks in sorrow
Of the labor of to-morrow;
When sadly musing on his lot
He hies him to his joyless cot,
And loathes to meet his children there,
The rivals for his scanty fare:
Oh give to him the flowing bowl,
Bid it renovate his soul;
The generous juice with magic power
Shall cheat with happiness the hour,
And with each warm affection fill
The heart by want and wretchedness made chill.

When, at the dim close of day,
The Captive loves alone to stray
Along the haunts recluse and rude
Of sorrow and of solitude;
When he sits with moveless eye
To mark the lingering radiance die,
And lets distemper'd Fancy roam
Amid the ruins of his home,--
Oh give to him the flowing bowl,
Bid it renovate his soul;
The bowl shall better thoughts bestow,
And lull to rest his wakeful woe,
And Joy shall bless the evening hour,
And make the Captive Fortune's conqueror.

When the wearying cares of state
Oppress the Monarch with their weight,
When from his pomp retir'd alone
He feels the duties of the throne,
Feels that the multitude below
Depend on him for weal or woe;
When his powerful will may bless
A realm with peace and happiness,
Or with desolating breath
Breathe ruin round, and woe, and death:
Oh give to him the flowing bowl,
Bid it humanize his soul;
He shall not feel the empire's weight,
He shall not feel the cares of state,
The bowl shall each dark thought beguile,
And Nations live and prosper from his smile.

Husht was the lute, the Hebrew ceas'd the song;
Long peals of plaudits echoed from the throng;
Each tongue the liberal words of praise repaid,
On every cheek a smile applauding play'd;
The rival Bard advanced, he struck the string,
And pour'd the loftier song to Persia's King.

Why should the wearying cares of state
Oppress the Monarch with their weight?
Alike to him if Peace shall bless
The multitude with happiness;
Alike to him if frenzied War
Careers triumphant on the embattled plain,
And rolling on o'er myriads slain,
With gore and wounds shall clog his scythed car.
What tho' the tempest rage! no sound
Of the deep thunder shakes his distant throne,
And the red flash that spreads destruction round,
Reflects a glorious splendour on the Crown.

Where is the Man who with ennobling pride
Beholds not his own nature? where is he
Who but with deep amazement awe allied
Must muse the mysteries of the human mind,
The miniature of Deity.
For Man the vernal clouds descending
Shower down their fertilizing rain,
For Man the ripen'd harvest bending
Waves with soft murmur o'er the plenteous plain.
He spreads the sail on high,
The rude gale wafts him o'er the main;
For him the winds of Heaven subservient blow,
Earth teems for him, for him the waters flow,
He thinks, and wills, and acts, a Deity below!

Where is the King who with elating pride
Sees not this Man--this godlike Man his Slave?
Mean are the mighty by the Monarch's side,
Alike the wife, alike the brave
With timid step and pale, advance,
And tremble at the royal glance;
Suspended millions watch his breath
Whose smile is happiness, whose frown is death.

Why goes the Peasant from that little cot,
Where PEACE and LOVE have blest his humble life?
In vain his agonizing wife
With tears bedews her husband's face,
And clasps him in a long and last embrace;
In vain his children round his bosom creep,
And weep to see their mother weep,
Fettering their father with their little arms;
What are to him the wars alarms?
What are to him the distant foes?
He at the earliest dawn of day
To daily labor went his way;
And when he saw the sun decline,
He sat in peace beneath his vine:--
The king commands, the peasant goes,
From all he lov'd on earth he flies,
And for his monarch toils, and fights, and bleeds, and dies.

What tho' yon City's castled wall
Casts o'er the darken'd plain its crested shade?
What tho' their Priests in earnest terror call
On all their host of Gods to aid?
Vain is the bulwark, vain the tower;
In vain her gallant youths expose
Their breasts, a bulwark, to the foes.
In vain at that tremendous hour,
Clasp'd in the savage soldier's reeking arms,
Shrieks to tame Heaven the violated Maid.
By the rude hand of Ruin scatter'd round
Their moss-grown towers shall spread the desart ground.
Low shall the mouldering palace lie,
Amid the princely halls the grass wave high,
And thro' the shatter'd roof descend the inclement sky.

Gay o'er the embattled plain
Moves yonder warrior train,
Their banners wanton on the morning gale!
Full on their bucklers beams the rising ray,
Their glittering helmets flash a brighter day,
The shout of war rings echoing o'er the vale:
Far reaches as the aching eye can strain
The splendid horror of their wide array.
Ah! not in vain expectant, o'er
Their glorious pomp the Vultures soar!
Amid the Conqueror's palace high
Shall sound the song of victory:
Long after journeying o'er the plain
The Traveller shall with startled eye
See their white bones then blanched by many a winter sky.

Lord of the Earth! we will not raise
The Temple to thy bounded praise.
For thee no victim need expire,
For thee no altar blaze with hallowed fire!
The burning city flames for thee--
Thine altar is the field of victory!
Thy sacred Majesty to bless
Man a self-offer'd victim freely flies;
To thee he sacrifices Happiness,
And Peace, and Love's endearing ties,
To thee a Slave he lives, to thee a Slave he dies.


Husht was the lute, the Hebrew ceas'd to sing;
The shout rush'd forth--for ever live the King!
Loud was the uproar, as when Rome's decree
Pronounc'd Achaia once again was free;
Assembled Greece enrapt with fond belief
Heard the false boon, and bless'd the villain Chief;
Each breast with Freedom's holy ardor glows,
From every voice the cry of rapture rose;
Their thundering clamors burst the astonish'd sky,
And birds o'erpassing hear, and drop, and die.
Thus o'er the Persian dome their plaudits ring,
And the high hall re-echoed--live the King!
The Mutes bow'd reverent down before their Lord,
The assembled Satraps envied and ador'd,
Joy sparkled in the Monarch's conscious eyes,
And his pleas'd pride already doom'd the prize.

Silent they saw Zorobabel advance:
Quick on Apame shot his timid glance,
With downward eye he paus'd a moment mute,
And with light finger touch'd the softer lute.
Apame knew the Hebrew's grateful cause,
And bent her head and sweetly smil'd applause.

Why is the Warrior's cheek so red?
Why downward droops his musing head?
Why that slow step, that faint advance,
That keen yet quick-retreating glance?
That crested head in war tower'd high,
No backward glance disgrac'd that eye,
No flushing fear that cheek o'erspread
When stern he strode o'er heaps of dead;
Strange tumult now his bosom moves--
The Warrior fears because he loves.

Why does the Youth delight to rove
Amid the dark and lonely grove?
Why in the throng where all are gay,
His wandering eye with meaning fraught,
Sits he alone in silent thought?
Silent he sits; for far away
His passion'd soul delights to stray;
Recluse he roves and strives to shun
All human-kind because he loves but One!

Yes, King of Persia, thou art blest;
But not because the sparkling bowl
To rapture lifts thy waken'd soul
But not because of Power possest,
Not that the Nations dread thy nod,
And Princes reverence thee their earthly God,
Even on a Monarch's solitude
Care the black Spectre will intrude,
The bowl brief pleasure can bestow,
The Purple cannot shield from Woe.
But King of Persia thou art blest,
For Heaven who rais'd thee thus the world above
Has made thee happy in Apame's love!

Oh! I have seen his fond looks trace
Each angel feature of her face,
Rove o'er her form with eager eye,
And sigh and gaze, and gaze and sigh.
Lo! from his brow with mimic frown,
Apame takes the sacred crown;
Her faultless form, her lovely face
Add to the diadem new grace
And subject to a Woman's laws
Darius sees and smiles applause!

He ceas'd, and silent still remain'd the throng
Whilst rapt attention own'd the power of song.
Then loud as when the wintry whirlwinds blow
From ev'ry voice the thundering plaudits flow;
Darius smil'd, Apame's sparkling eyes
Glanc'd on the King, and Woman won the prize.

Now silent sat the expectant crowd, alone
The victor Hebrew gaz'd not on the throne;
With deeper hue his cheek distemper'd glows,
With statelier stature, loftier now he rose;
Heavenward he gaz'd, regardless of the throng,
And pour'd with awful voice sublimer song.

Ancient of Days! Eternal Truth! one hymn
One holier strain the Bard shall raise to thee,
Thee Powerful! Thee Benevolent! Thee Just!
Friend! Father! All in All! the Vines rich blood,
The Monarch's might, and Woman's conquering charms,--
These shall we praise alone? Oh ye who sit
Beneath your vine, and quaff at evening hour
The healthful bowl, remember him whose dews,
Whose rains, whose sun, matur'd the growing fruit,
Creator and Preserver! Reverence Him,
O thou who from thy throne dispensest life
And death, for He has delegated power.
And thou shalt one day at the throne of God
Render most strict account! O ye who gaze
Enrapt on Beauty's fascinating form,
Gaze on with love, and loving Beauty, learn
To shun abhorrent all the mental eye
Beholds deform'd and foul; for so shall Love
Climb to the Source of Virtue. God of Truth!
All-Just! All-Mighty! I should ill deserve
Thy noblest gift, the gift divine of song,
If, so content with ear-deep melodies
To please all profitless, I did not pour
Severer strains; of Truth--eternal Truth,
Unchanging Justice, universal Love.
Such strains awake the soul to loftiest thoughts,
Such strains the Blessed Spirits of the Good
Waft, grateful incense, to the Halls of Heaven.

The dying notes still murmur'd on the string,
When from his throne arose the raptur'd King.
About to speak he stood, and wav'd his hand,
And all expectant sat the obedient band.

Then just and gen'rous, thus the Monarch cries,
"Be thine Zorobabel the well earned prize.
"The purple robe of state thy form shall fold,
"The beverage sparkle in thy cup of gold;
"The golden couch, the car, and honor'd chain,
"Requite the merits of thy favor'd strain,
"And rais'd supreme the ennobled race among
"Be call'd MY COUSIN for the victor song.
"Nor these alone the victor song shall bless,
"Ask what thou wilt, and what thou wilt, possess."
"Fall'n is Jerusalem!" the Hebrew cries.
And patriot anguish fills his streaming eyes,
"Hurl'd to the earth by Rapine's vengeful rod,
"Polluted lies the temple of our God,
"Far in a foreign land her sons remain,
"Hear the keen taunt, and drag the captive chain:
"In fruitless woe they wear the wearying years,
"And steep the bread of bitterness in tears.
"O Monarch, greatest, mildest, best of men,
"Restore us to those ruin'd walls again!
"Allow our race to rear that sacred dome,
"To live in liberty, and die at Home."

So spake Zorobabel--thus Woman's praise
Avail'd again Jerusalem to raise,
Call'd forth the sanction of the Despot's nod,
And freed the Nation best belov'd of God.