Come, Anthea, let us two
Go to feast, as others do:
Tarts and custards, creams and cakes,
Are the junkets still at wakes;
Unto which the tribes resort,
Where the business is the sport:
Morris-dancers thou shalt see,
Marian, too, in pageantry;
And a mimic to devise
Many grinning properties.
Players there will be, and those
Base in action as in clothes;
Yet with strutting they will please
The incurious villages.
Near the dying of the day
There will be a cudgel-play,
Where a coxcomb will be broke,
Ere a good word can be spoke:
But the anger ends all here,
Drench'd in ale, or drown'd in beer.
--Happy rusticks! best content
With the cheapest merriment;
And possess no other fear,
Than to want the Wake next year.

Give way, give way, ye gates, and win
An easy blessing to your bin
And basket, by our entering in.

May both with manchet stand replete;
Your larders, too, so hung with meat,
That though a thousand, thousand eat,

Yet, ere twelve moons shall whirl about
Their silv'ry spheres, there's none may doubt
But more's sent in than was served out.

Next, may your dairies prosper so,
As that your pans no ebb may know;
But if they do, the more to flow,

Like to a solemn sober stream,
Bank'd all with lilies, and the cream
Of sweetest cowslips filling them.

Then may your plants be press'd with fruit,
Nor bee or hive you have be mute,
But sweetly sounding like a lute.

Last, may your harrows, shares, and ploughs,
Your stacks, your stocks, your sweetest mows,
All prosper by your virgin-vows.

--Alas! we bless, but see none here,
That brings us either ale or beer;
In a dry-house all things are near.

Let's leave a longer time to wait,
Where rust and cobwebs bind the gate;
And all live here with needy fate;

Where chimneys do for ever weep
For want of warmth, and stomachs keep
With noise the servants' eyes from sleep.

It is in vain to sing, or stay
Our free feet here, but we'll away:
Yet to the Lares this we'll say:

'The time will come when you'll be sad,
'And reckon this for fortune bad,

The Hock-Cart, Or Harvest Home:To The Right Honourable Mildmay, Earl Of Westmorland

Come, Sons of Summer, by whose toil
We are the lords of wine and oil:
By whose tough labours, and rough hands,
We rip up first, then reap our lands.
Crown'd with the ears of corn, now come,
And, to the pipe, sing Harvest Home.

Come forth, my lord, and see the cart
Drest up with all the country art.
See, here a maukin, there a sheet,
As spotless pure, as it is sweet:
The horses, mares, and frisking fillies,
Clad, all, in linen white as lilies.
The harvest swains and wenches bound
For joy, to see the Hock-Cart crown'd.
About the cart, hear, how the rout
Of rural younglings raise the shout;
Pressing before, some coming after,
Those with a shout, and these with laughter.
Some bless the cart; some kiss the sheaves;
Some prank them up with oaken leaves:
Some cross the fill-horse; some with great
Devotion, stroke the home-borne wheat:
While other rustics, less attent
To prayers, than to merriment,
Run after with their breeches rent.
--Well, on, brave boys, to your lord's hearth,
Glitt'ring with fire; where, for your mirth,
Ye shall see first the large and chief
Foundation of your feast, fat beef;
With upper stories, mutton, veal
And bacon, which makes full the meal,
With sev'ral dishes standing by,
As here a custard, there a pie,
And here, all tempting frumenty.
And for to make the merry cheer,
If smirking wine be wanting here,
There's that which drowns all care, stout beer:
Which freely drink to your lord's health
Then to the plough, the common-wealth;
Next to your flails, your fanes, your vats;
Then to the maids with wheaten hats:
To the rough sickle, and crookt scythe,--
Drink, frolic, boys, till all be blythe.
Feed, and grow fat; and as ye eat,
Be mindful, that the lab'ring neat,
As you, may have their fill of meat.
And know, besides, ye must revoke
The patient ox unto the yoke,
And all go back unto the plough
And harrow, though they're hang'd up now.
And, you must know, your lord's word's true,
Feed him ye must, whose food fills you;
And that this pleasure is like rain,
Not sent ye for to drown your pain,
But for to make it spring again.

To Phillis, To Love And Live With Him

TO PHILLIS, TO LOVE AND LIVE WITH HIM

Live, live with me, and thou shalt see
The pleasures I'll prepare for thee:
What sweets the country can afford
Shall bless thy bed, and bless thy board.
The soft sweet moss shall be thy bed,
With crawling woodbine over-spread:
By which the silver-shedding streams
Shall gently melt thee into dreams.
Thy clothing next, shall be a gown
Made of the fleeces' purest down.
The tongues of kids shall be thy meat;
Their milk thy drink; and thou shalt eat
The paste of filberts for thy bread
With cream of cowslips buttered:
Thy feasting-table shall be hills
With daisies spread, and daffadils;
Where thou shalt sit, and Red-breast by,
For meat, shall give thee melody.
I'll give thee chains and carcanets
Of primroses and violets.
A bag and bottle thou shalt have,
That richly wrought, and this as brave;
So that as either shall express
The wearer's no mean shepherdess.
At shearing-times, and yearly wakes,
When Themilis his pastime makes,
There thou shalt be; and be the wit,
Nay more, the feast, and grace of it.
On holydays, when virgins meet
To dance the heys with nimble feet,
Thou shalt come forth, and then appear
The Queen of Roses for that year.
And having danced ('bove all the best)
Carry the garland from the rest,
In wicker-baskets maids shall bring
To thee, my dearest shepherdling,
The blushing apple, bashful pear,
And shame-faced plum, all simp'ring there.
Walk in the groves, and thou shalt find
The name of Phillis in the rind
Of every straight and smooth-skin tree;
Where kissing that, I'll twice kiss thee.
To thee a sheep-hook I will send,
Be-prank'd with ribbands, to this end,
This, this alluring hook might be
Less for to catch a sheep, than me.
Thou shalt have possets, wassails fine,
Not made of ale, but spiced wine;
To make thy maids and self free mirth,
All sitting near the glitt'ring hearth.
Thou shalt have ribbands, roses, rings,
Gloves, garters, stockings, shoes, and strings
Of winning colours, that shall move
Others to lust, but me to love.
--These, nay, and more, thine own shall be,
If thou wilt love, and live with me.

The Hock-Cart, Or Harvest Home

To the Right Honourable Mildmay, Earl of Westmoreland

Come, sons of summer, by whose toil
We are the lords of wine and oil;
By whose tough labours, and rough hands,
We rip up first, then reap our lands.
Crown'd with the ears of corn, now come,
And to the pipe sing Harvest Home.
Come forth, my lord, and see the cart
Dress'd up with all the country art.
See, here a malkin, there a sheet,
As spotless pure, as it is sweet;
The horses, mares, and frisking fillies,
(Clad, all, in linen, white as lilies.)
The harvest swains and wenches bound
For joy, to see the Hock-cart crown'd.
About the cart, hear, how the rout
Of rural younglings raise the shout;
Pressing before, some coming after,
Those with a shout, and these with laughter.
Some bless the cart; some kisses the sheaves;
Some prank them up with oaken leaves;
Some cross the fill-horse; some with great
Devotion, stroke the home-borne wheat;
While other rustics, less attent
To prayers than to merriment,
Run after with their breeches rent.
Well, on, brave boys, to your lord's hearth,
Glitt'ring with fire, where, for your mirth,
Ye shall see first the large and chief
Foundation of your feast, fat beef,
With upper stories, mutton, veal,
And bacon, (which makes full the meal)
With sev'ral dishes standing by,
As here a custard, there a pie,
And here all tempting frumenty.
And for to make the merry cheer,
If smirking wine be wanting here,
There's that which drowns all care, stout beer,
Which freely drink to your lord's health,
Then to the plough, (the common-wealth)
Next to your flails, your fanes, your fats;
Then to the maids with wheaten hats;
To the rough sickle and crook'd scythe,
Drink frolic boys, till all be blythe.
Feed and grow fat; and as ye eat,
Be mindful, that the lab'ring neat
(As you) may have their fill of meat
And know, besides, ye must revoke
The patient ox unto the yoke,
And all go back unto the plough
And harrow, (though they're hang'd up now.)
And, you must know, your lord's word's true,
Feed him ye must, whose food fills you.
And that this pleasure is like rain,
Not sent ye for to drown your pain,
But for to make it spring again.

His Age:Dedicated To His Peculiar Friend,Mr John Wickes, Under The Name Ofpostumus

Ah, Posthumus! our years hence fly
And leave no sound: nor piety,
Or prayers, or vow
Can keep the wrinkle from the brow;
But we must on,
As fate does lead or draw us; none,
None, Posthumus, could e'er decline
The doom of cruel Proserpine.

The pleasing wife, the house, the ground
Must all be left, no one plant found
To follow thee,
Save only the curst cypress-tree!
--A merry mind
Looks forward, scorns what's left behind;
Let's live, my Wickes, then, while we may,
And here enjoy our holiday.

We've seen the past best times, and these
Will ne'er return; we see the seas,
And moons to wane,
But they fill up their ebbs again;
But vanish'd man,
Like to a lily lost, ne'er can,
Ne'er can repullulate, or bring
His days to see a second spring.

But on we must, and thither tend,
Where Ancus and rich Tullus blend
Their sacred seed;
Thus has infernal Jove decreed;
We must be made,
Ere long a song, ere long a shade.
Why then, since life to us is short,
Let's make it full up by our sport.

Crown we our heads with roses then,
And 'noint with Tyrian balm; for when
We two are dead,
The world with us is buried.
Then live we free
As is the air, and let us be
Our own fair wind, and mark each one
Day with the white and lucky stone.

We are not poor, although we have
No roofs of cedar, nor our brave
Baiae, nor keep
Account of such a flock of sheep;
Nor bullocks fed
To lard the shambles; barbels bred
To kiss our hands; nor do we wish
For Pollio's lampreys in our dish.

If we can meet, and so confer,
Both by a shining salt-cellar,
And have our roof,
Although not arch'd, yet weather-proof,
And cieling free,
From that cheap candle-baudery;
We'll eat our bean with that full mirth
As we were lords of all the earth.

Well, then, on what seas we are tost,
Our comfort is, we can't be lost.
Let the winds drive
Our bark, yet she will keep alive
Amidst the deeps;
'Tis constancy, my Wickes, which keeps
The pinnace up; which, though she errs
I' th' seas, she saves her passengers.

Say, we must part; sweet mercy bless
Us both i' th' sea, camp, wilderness!
Can we so far
Stray, to become less circular
Than we are now?
No, no, that self-same heart, that vow
Which made us one, shall ne'er undo,
Or ravel so, to make us two.

Live in thy peace; as for myself,
When I am bruised on the shelf
Of time, and show
My locks behung with frost and snow;
When with the rheum,
The cough, the pthisic, I consume
Unto an almost nothing; then,
The ages fled, I'll call again,

And with a tear compare these last
Lame and bad times with those are past,
While Baucis by,
My old lean wife, shall kiss it dry;
And so we'll sit
By th' fire, foretelling snow and slit
And weather by our aches, grown
Now old enough to be our own

True calendars, as puss's ear
Wash'd o'er 's, to tell what change is near;
Then to assuage
The gripings of the chine by age,
I'll call my young
Iulus to sing such a song
I made upon my Julia's breast,
And of her blush at such a feast.

Then shall he read that flower of mine
Enclosed within a crystal shrine;
A primrose next;
A piece then of a higher text;
For to beget
In me a more transcendant heat,
Than that insinuating fire
Which crept into each aged sire

When the fair Helen from her eyes
Shot forth her loving sorceries;
At which I'll rear
Mine aged limbs above my chair;
And hearing it,
Flutter and crow, as in a fit
Of fresh concupiscence, and cry,
'No lust there's like to Poetry.'

Thus frantic, crazy man, God wot,
I'll call to mind things half-forgot;
And oft between
Repeat the times that I have seen;
Thus ripe with tears,
And twisting my Iulus' hairs,
Doting, I'll weep and say, 'In truth,
Baucis, these were my sins of youth.'

Then next I'Il cause my hopeful lad,
If a wild apple can be had,
To crown the hearth;
Lar thus conspiring with our mirth;
Then to infuse
Our browner ale into the cruse;
Which, sweetly spiced, we'll first carouse
Unto the Genius of the house.

Then the next health to friends of mine.
Loving the brave Burgundian wine,
High sons of pith,
Whose fortunes I have frolick'd with;
Such as could well
Bear up the magic bough and spell;
And dancing 'bout the mystic Thyrse,
Give up the just applause to verse;

To those, and then again to thee,
We'll drink, my Wickes, until we be
Plump as the cherry,
Though not so fresh, yet full as merry
As the cricket,
The untamed heifer, or the pricket,
Until our tongues shall tell our ears,
We're younger by a score of years.

Thus, till we see the fire less shine
From th' embers than the kitling's eyne,
We'll still sit up,
Sphering about the wassail cup,
To all those times
Which gave me honour for my rhymes;
The coal once spent, we'll then to bed,
Far more than night bewearied.

A Panegyric To Sir Lewis Pemberton

Till I shall come again, let this suffice,
I send my salt, my sacrifice
To thee, thy lady, younglings, and as far
As to thy Genius and thy Lar;
To the worn threshold, porch, hall, parlour, kitchen,
The fat-fed smoking temple, which in
The wholesome savour of thy mighty chines,
Invites to supper him who dines:
Where laden spits, warp'd with large ribs of beef,
Not represent, but give relief
To the lank stranger and the sour swain,
Where both may feed and come again;
For no black-bearded Vigil from thy door
Beats with a button'd-staff the poor;
But from thy warm love-hatching gates, each may
Take friendly morsels, and there stay
To sun his thin-clad members, if he likes;
For thou no porter keep'st who strikes.
No comer to thy roof his guest-rite wants;
Or, staying there, is scourged with taunts
Of some rough groom, who, yirk'd with corns, says, 'Sir,
'You've dipp'd too long i' th' vinegar;
'And with our broth and bread and bits, Sir friend,
'You've fared well; pray make an end;
'Two days you've larded here; a third, ye know,
'Makes guests and fish smell strong; pray go
'You to some other chimney, and there take
'Essay of other giblets; make
'Merry at another's hearth; you're here
'Welcome as thunder to our beer;
'Manners knows distance, and a man unrude
'Would soon recoil, and not intrude
'His stomach to a second meal.'--No, no,
Thy house, well fed and taught, can show
No such crabb'd vizard: Thou hast learnt thy train
With heart and hand to entertain;
And by the arms-full, with a breast unhid,
As the old race of mankind did,
When either's heart, and either's hand did strive
To be the nearer relative;
Thou dost redeem those times: and what was lost
Of ancient honesty, may boast
It keeps a growth in thee, and so will run
A course in thy fame's pledge, thy son.
Thus, like a Roman Tribune, thou thy gate
Early sets ope to feast, and late;
Keeping no currish waiter to affright,
With blasting eye, the appetite,
Which fain would waste upon thy cates, but that
The trencher creature marketh what
Best and more suppling piece he cuts, and by
Some private pinch tells dangers nigh,
A hand too desp'rate, or a knife that bites
Skin-deep into the pork, or lights
Upon some part of kid, as if mistook,
When checked by the butler's look.
No, no, thy bread, thy wine, thy jocund beer
Is not reserved for Trebius here,
But all who at thy table seated are,
Find equal freedom, equal fare;
And thou, like to that hospitable god,
Jove, joy'st when guests make their abode
To eat thy bullocks thighs, thy veals, thy fat
Wethers, and never grudged at.
The pheasant, partridge, gotwit, reeve, ruff, rail,
The cock, the curlew, and the quail,
These, and thy choicest viands, do extend
Their tastes unto the lower end
Of thy glad table; not a dish more known
To thee, than unto any one:
But as thy meat, so thy immortal wine
Makes the smirk face of each to shine,
And spring fresh rose-buds, while the salt, the wit,
Flows from the wine, and graces it;
While Reverence, waiting at the bashful board,
Honours my lady and my lord.
No scurril jest, no open scene is laid
Here, for to make the face afraid;
But temp'rate mirth dealt forth, and so discreet-
Ly, that it makes the meat more sweet,
And adds perfumes unto the wine, which thou
Dost rather pour forth, than allow
By cruse and measure; thus devoting wine,
As the Canary isles were thine;
But with that wisdom and that method, as
No one that's there his guilty glass
Drinks of distemper, or has cause to cry
Repentance to his liberty.
No, thou know'st orders, ethics, and hast read
All oeconomics, know'st to lead
A house-dance neatly, and canst truly show
How far a figure ought to go,
Forward or backward, side-ward, and what pace
Can give, and what retract a grace;
What gesture, courtship, comeliness agrees,
With those thy primitive decrees,
To give subsistence to thy house, and proof
What Genii support thy roof,
Goodness and greatness, not the oaken piles;
For these, and marbles have their whiles
To last, but not their ever; virtue's hand
It is which builds 'gainst fate to stand.
Such is thy house, whose firm foundations trust
Is more in thee than in her dust,
Or depth; these last may yield, and yearly shrink,
When what is strongly built, no chink
Or yawning rupture can the same devour,
But fix'd it stands, by her own power
And well-laid bottom, on the iron and rock,
Which tries, and counter-stands the shock
And ram of time, and by vexation grows
The stronger. Virtue dies when foes
Are wanting to her exercise, but, great
And large she spreads by dust and sweat.
Safe stand thy walls, and thee, and so both will,
Since neither's height was raised by th'ill
Of others; since no stud, no stone, no piece
Was rear'd up by the poor-man's fleece;
No widow's tenement was rack'd to gild
Or fret thy cieling, or to build
A sweating-closet, to anoint the silk-
Soft skin, or bath[e] in asses' milk;
No orphan's pittance, left him, served to set
The pillars up of lasting jet,
For which their cries might beat against thine ears,
Or in the damp jet read their tears.
No plank from hallow'd altar does appeal
To yond' Star-chamber, or does seal
A curse to thee, or thine; but all things even
Make for thy peace, and pace to heaven.
--Go on directly so, as just men may
A thousand times more swear, than say
This is that princely Pemberton, who can
Teach men to keep a God in man;
And when wise poets shall search out to see
Good men, they find them all in thee.