ON unknown paths I falter forth,
A homeless wand'rer in the world;
Doubtful I flit across the earth,
Whither by blowing fates I'm hurled.

I grope about the pathless wood;
I tread along the boundless plain;
And with the wind's capricious mood,
I sink and rise upon the main.

The lonely cloud within the sky,
That by conflicting gales is torn,
Sways to and fro no more than I,
Now eastward, and now westward borne.

The crested billow on the deep
Knows to which shore its current lies;
The blast--the realms which he must sweep;
The ant--the hill to which it hies.

The stork that seeks the tropic glows,
It knoweth whither it is bound;
And the revolving planet knows
The circle of its luminous round.

But I, confusèd, seek a way
In darkness here; I fall, I sigh,
Upon a broken wing I stray,
And all my help lies in a cry!

Egyptian Theosophy

Far in the introspective East
A meditative Memphian Priest

Would solve--such is the Sage's curse--
The riddle of the Universe.

Thought, turning round itself, revolved,
How was this puzzling World evolved?

How came the starry sky to be,
The sun, the earth, the Nile, the sea?

And Man, most tragi-comic Man,
Whence came he here, and where began?

Communing with the baffling sky,
Who twinkled, but made no reply,

He brooded, till his heated brain
Grew fairly addled with the strain.

For in that dim, benighted age
Philosopher and hoary sage

Had not yet had the saving grace
To teach the Schools that Time and Space,

And all the marvels they contain,
Are but the phantoms of the brain.

But that profound Egyptian Seer
Maybe--who knows?--came pretty near;

When, after days of strenuous fast,
He hit the startling truth at last;

And on select, mysterious nights,
Veiled in occult, symbolic rites:

He taught--that once upon a time--
To disbelieve it were a crime--

The World's great egg--refute who can,
That meditates on Life and Man--

While deafening cacklings spread the news--
Was laid by an Almighty Goose.

The Tombs Of The Kings

Where the mummied Kings of Egypt, wrapped in linen fold on fold,
Couched for ages in their coffins, crowned with crowns of dusky gold,

Lie in subterranean chambers, biding to the day of doom,
Counterfeit life's hollow semblance in each mazy mountain tomb,

Grisly in their gilded coffins, mocking masks of skin and bone,
Yet remain in change unchanging, balking Nature of her own;

Mured in mighty Mausoleums, walled in from the night and day,
Lo, the mortal Kings of Egypt hold immortal Death at bay.

For-so spake the Kings of Egypt-those colossal ones whose hand
Held the peoples from Pitasa to the Kheta's conquered land;

Who, with flash and clash of lances and war-chariots, stormed and won
Many a town of stiff-necked Syria to high-towering Askalon:

'We have been the faithful stewards of the deathless gods on high;
We have built them starry temples underneath the starry sky.

'We have smitten rebel nations, as a child is whipped with rods:
We the living incarnation of imperishable gods.

'Shall we suffer Death to trample us to nothingness? and must
We be scattered, as the whirlwind blows about the desert dust?

'No! Death shall not dare come near us, nor Corruption shall not lay
Hands upon our sacred bodies, incorruptible as day.

'Let us put a bit and bridle, and rein in Time's headlong course;
Let us ride him through the ages as a master rides his horse.

'On the changing earth unchanging let us bide till Time shall end,
Till, reborn in blest Osiris, mortal with Immortal blend.'

Yea, so spake the Kings of Egypt, they whose lightest word was law,
At whose nod the far-off nations cowered, stricken dumb with awe.

And Fate left the haughty rulers to work out their monstrous doom;
And, embalmed with myrrh and ointments, they were carried to the tomb;

Through the gate of Bab-el-Molouk, where the sulphur hills lie bare,
Where no green thing casts a shadow in the noon's tremendous glare;

Where the unveiled Blue of heaven in its bare intensity
Weighs upon the awe-struck spirit with the world's immensity;

Through the Vale of Desolation, where no beast or bird draws breath,
To the Coffin-Hills of Tuat-the Metropolis of Death.

Down-down-down into the darkness, where, on either hand, dread Fate,
In the semblance of a serpent, watches by the dolorous gate;

Down-down-down into the darkness, where no gleam of sun or star
Sheds its purifying radiance from the living world afar;

Where in labyrinthine windings, darkly hidden, down and down,-
Proudly on his marble pillow, with old Egypt's double crown,

And his mien of cold commandment, grasping still his staff of state,
Rests the mightiest of the Pharaohs, whom the world surnamed the Great.

Swathed in fine Sidonian linen, crossed hands folded on the breast,
There the mummied Kings of Egypt lie within each painted chest.

And upon their dusky foreheads Pleiades of flaming gems,
Glowing through the nether darkness, flash from luminous diadems.

Where is Memphis? Like a Mirage, melted into empty air:
But these royal gems yet sparkle richly on their raven hair.

Where is Thebes in all her glory, with her gates of beaten gold?
Where Syenê, or that marvel, Heliopolis of old?

Where is Edfu? Where Abydos? Where those pillared towns of yore
Whose auroral temples glittered by the Nile's thick-peopled shore?

Gone as evanescent cloudlands, Alplike in the afterglow;
But these Kings hold fast their bodies of four thousand years ago.

Sealed up in their Mausoleums, in the bowels of the hills,
There they hide from dissolution and Death's swiftly grinding mills.

Scattering fire, Uræus serpents guard the Tombs' tremendous gate;
While Troth holds the trembling balance, weighs the heart and seals its fate.

And a multitude of mummies in the swaddling clothes of death,
Ferried o'er the sullen river, on and on still hasteneth.

And around them and above them, blazoned on the rocky walls,
Crowned with stars, enlaced by serpents, in divine processionals,

Ibis-headed, jackal-featured, vulture-hooded, pass on high,
Gods on gods through Time's perspectives-pilgrims of Eternity.

There, revealed by fitful flashes, in a gloom that may be felt,
Wild Chimæras flash from darkness, glittering like Orion's belt.

And on high, o'er shining waters, in their barks the gods sail by,
In the Sunboat and the Moonboat, rowed across the rose-hued sky.

Night, that was before Creation, watches sphinx-like, starred with eyes,
And the hours and days are passing, and the years and centuries.

But these mummied Kings of Egypt, pictures of a perished race,
Lie, of Death forgotten, face by immemorial face.

Though the glorious sun above them, burning on the naked plain,
Clothes the empty wilderness with the golden, glowing grain;

Though the balmy Moon above them, floating in the milky Blue,
Fills the empty wildernesses with a silver fall of dew;

Though life comes and flies unresting, like the shadow which a dove
Casts upon the Sphinx, in passing, for a moment from above;-

Still these mummied Kings of Egypt, wrapped in linen, fold on fold,
Bide through the ages in their coffins, crowned with crowns of dusky gold.

Had the sun once brushed them lightly, or a breath of air, they must
Instantaneously have crumbled into evanescent dust.

Pale and passive in their prisons, they have conquered, chained to death;
And their lineaments look living now as when they last drew breath!

Have they conquered? Oh the pity of those Kings within their tombs,
Locked in stony isolation in those petrifying glooms!

Motionless where all is motion in a rolling Universe,
Heaven, by answering their prayer, turned it to a deadly curse.

Left them fixed where all is fluid in a world of star-winged skies;
Where, in myriad transformations, all things pass and nothing dies;

Nothing dies but what is tethered, kept when Time would set it free,
To fulfil Thought's yearning tension upward through Eternity.

The Tombs Of The Kings

Where the mummied Kings of Egypt, wrapped in linen fold on fold,
Couched for ages in their coffins, crowned with crowns of dusky gold,

Lie in subterranean chambers, biding to the day of doom,
Counterfeit life's hollow semblance in each mazy mountain tomb,

Grisly in their gilded coffins, mocking masks of skin and bone,
Yet remain in change unchanging, balking Nature of her own;

Mured in mighty Mausoleums, walled in from the night and day,
Lo, the mortal Kings of Egypt hold immortal Death at bay.

For--so spake the Kings of Egypt--those colossal ones whose hand
Held the peoples from Pitasa to the Kheta's conquered land;

Who, with flash and clash of lances and war-chariots, stormed and won
Many a town of stiff-necked Syria to high-towering Askalon:

"We have been the faithful stewards of the deathless gods on high;
We have built them starry temples underneath the starry sky.

"We have smitten rebel nations, as a child is whipped with rods:
We the living incarnation of imperishable gods.

"Shall we suffer Death to trample us to nothingness? and must
We be scattered, as the whirlwind blows about the desert dust?

"No! Death shall not dare come near us, nor Corruption shall not lay
Hands upon our sacred bodies, incorruptible as day.

"Let us put a bit and bridle, and rein in Time's headlong course;
Let us ride him through the ages as a master rides his horse.

"On the changing earth unchanging let us bide till Time shall end,
Till, reborn in blest Osiris, mortal with Immortal blend."

Yea, so spake the Kings of Egypt, they whose lightest word was law,
At whose nod the far-off nations cowered, stricken dumb with awe.

And Fate left the haughty rulers to work out their monstrous doom;
And, embalmed with myrrh and ointments, they were carried to the tomb;

Through the gate of Bab-el-Molouk, where the sulphur hills lie bare,
Where no green thing casts a shadow in the noon's tremendous glare;

Where the unveiled Blue of heaven in its bare intensity
Weighs upon the awe-struck spirit with the world's immensity;

Through the Vale of Desolation, where no beast or bird draws breath,
To the Coffin-Hills of Tuat--the Metropolis of Death.

Down--down--down into the darkness, where, on either hand, dread Fate,
In the semblance of a serpent, watches by the dolorous gate;

Down--down--down into the darkness, where no gleam of sun or star
Sheds its purifying radiance from the living world afar;

Where in labyrinthine windings, darkly hidden, down and down,--
Proudly on his marble pillow, with old Egypt's double crown,

And his mien of cold commandment, grasping still his staff of state,
Rests the mightiest of the Pharaohs, whom the world surnamed the Great.

Swathed in fine Sidonian linen, crossed hands folded on the breast,
There the mummied Kings of Egypt lie within each painted chest.

And upon their dusky foreheads Pleiades of flaming gems,
Glowing through the nether darkness, flash from luminous diadems.

Where is Memphis? Like a Mirage, melted into empty air:
But these royal gems yet sparkle richly on their raven hair.

Where is Thebes in all her glory, with her gates of beaten gold?
Where Syenê, or that marvel, Heliopolis of old?

Where is Edfu? Where Abydos? Where those pillared towns of yore
Whose auroral temples glittered by the Nile's thick-peopled shore?

Gone as evanescent cloudlands, Alplike in the afterglow;
But these Kings hold fast their bodies of four thousand years ago.

Sealed up in their Mausoleums, in the bowels of the hills,
There they hide from dissolution and Death's swiftly grinding mills.

Scattering fire, Uræus serpents guard the Tombs' tremendous gate;
While Troth holds the trembling balance, weighs the heart and seals its fate.

And a multitude of mummies in the swaddling clothes of death,
Ferried o'er the sullen river, on and on still hasteneth.

And around them and above them, blazoned on the rocky walls,
Crowned with stars, enlaced by serpents, in divine processionals,

Ibis-headed, jackal-featured, vulture-hooded, pass on high,
Gods on gods through Time's perspectives--pilgrims of Eternity.

There, revealed by fitful flashes, in a gloom that may be felt,
Wild Chimæras flash from darkness, glittering like Orion's belt.

And on high, o'er shining waters, in their barks the gods sail by,
In the Sunboat and the Moonboat, rowed across the rose-hued sky.

Night, that was before Creation, watches sphinx-like, starred with eyes,
And the hours and days are passing, and the years and centuries.

But these mummied Kings of Egypt, pictures of a perished race,
Lie, of Death forgotten, face by immemorial face.

Though the glorious sun above them, burning on the naked plain,
Clothes the empty wilderness with the golden, glowing grain;

Though the balmy Moon above them, floating in the milky Blue,
Fills the empty wildernesses with a silver fall of dew;

Though life comes and flies unresting, like the shadow which a dove
Casts upon the Sphinx, in passing, for a moment from above;--

Still these mummied Kings of Egypt, wrapped in linen, fold on fold,
Bide through the ages in their coffins, crowned with crowns of dusky gold.

Had the sun once brushed them lightly, or a breath of air, they must
Instantaneously have crumbled into evanescent dust.

Pale and passive in their prisons, they have conquered, chained to death;
And their lineaments look living now as when they last drew breath!

Have they conquered? Oh the pity of those Kings within their tombs,
Locked in stony isolation in those petrifying glooms!

Motionless where all is motion in a rolling Universe,
Heaven, by answering their prayer, turned it to a deadly curse.

Left them fixed where all is fluid in a world of star-winged skies;
Where, in myriad transformations, all things pass and nothing dies;

Nothing dies but what is tethered, kept when Time would set it free,
To fulfil Thought's yearning tension upward through Eternity.

The Prophecy Of St. Oran: Part Iv

I.
It is the night: across the starless waste
Of silent heaven the solitary moon
Flits like a frightened maid who flies in haste,
And wild with terror seems to reel and swoon,
As in her rear the multitudinous clouds
Follow like spectral huntsmen in their shrouds.


II.
And sometimes the wild rout o'ertakes its prey,
And holds her captive in the lowering sky,
But ever and anon she bursts away,
And her white orb floats lustrously on high,
And with its lambent flame transmutes the haze
Into a living halo for her face.


III.
And far o'er black morass and barren moor
The fitful splendour of the moonlight falls,
Its broken eddies sweep across the floor,
And dance in chequered silver on the walls,
And flood the chapel's grave-encircled site
With sudden flashes of unearthly light.


IV.
And as the unquiet moonlight comes and flies
Athwart the little roofless house of prayer,
Like some lost spirit strayed from Paradise
Or dæmon-angel of the realms of air,
A pallid shape flits through the open door
And flings itself, low wailing, on the floor;


V.
And wailing, wailing, lay there in its pain,
When suddenly it snatched from the out the sod
Some late-forgotten spade, while tears like rain
Poured from its eyes, enough to melt the clod,
And digging hard the small breach grew apace,
Till the soil lay like molehills round the place.


VI.
But through the silence suddenly there swells
Along the gusty breaths of midnight air
The mellow tinkling sound of magic bells,
Such as the pious brethren love to wear,
To keep the fiends and goblins off that prowl
For ever near to catch a tripping soul.


VII.
And as the monks, chanting a solemn hymn,
Draw nigh the chapel to perform their rite,
That wailing shape flies far into the dim
Recess behind the altar full of night;
While they with burning torches move in file
To consecrate afresh their sacred pile.


VIII.
Three days, three nights have fled since in that spot,
Where fiends and dæmons revelled unforbid,
They buried that false monk who was a blot
Upon their rule: but since the earth has hid
His bones accursed, God's sun has shone again,
Nor has fresh ill assailed their prospering fane


IX.
Which now they enter, singing hymns of praise,
Columba at their head--when lo, behold
The grave yawns open and a bloodless face,
The face of him they knew, rose from the mould:
Slowly he rose from the incumbent clay
Lifting the white shroud in the moonlight grey.


X.
Slowly his arm beneath the winding-sheet
He waved three times, as though to bid them hear;
Then in the moonlight rose he to his feet
Showing his shrunken body, and his sere
Discoloured hair, and smouldering eyes that lie
Sunk in their sockets, glaring hot and dry.


XI.
Slowly he raised his voice--once rich in tone
Like sweetest music, now a mournful knell
With dull sepulchral sounds, as of a stone
Cast down into a black unfathomed well--
And murmured, 'Lo, I come back from the grave,--
Behold, there is no God to smite or save.


XII.
'Poor fools! wild dreamers! No, there is no God;
Yon heaven is deaf and dumb to prayer and praise;
Lo, no almighty tyrant wields the rod
For evermore above our hapless race;
Nor fashioned us, frail creatures that we be,
To bear the burden of eternity.


XIII.
'Hear it, self-torturing monks, and cease to wage
Your mad, delirious, suicidal war;
There is no devil who from age to age
Waylays and tempts all souls of men that are;
For ever seeking whom he may devour,
And damn with wine and woman, gold and power.


XIV.
'Deluded priests, ye think the world a snare,
Denouncing every tender human tie!
Behold, your heaven is unsubstantial air,
Your future bliss a sick brain's phantasy;
There is no room amid the stars which gem
The firmament for your Jerusalem.


XV.
'Rejoice, poor sinners, for I come to tell
To you who hardly dare to live for fright;
There is no burning everlasting hell
Where souls shall be tormented day and night:
The fever ye call life ends with your breath;
All weary souls set in the night of death.


XVI.
'Then let your life on earth be life indeed!
Nor drop the substance, snatching at a shade!
Ye can have Eden here! ye bear the seed
Of all the hells and heavens and gods ye made
Within that mighty world-transforming thought
Which permeates the universe it wrought--


XVII.
'Wrought out of stones and plants and birds and beasts,
To flower in man, and know itself at last:
Around, about you, see what endless feasts
The spring and summer bountifully cast!
'A vale of tears,' ye cry--'if ye were wise,
The earth itself would change to Paradise.


XVIII.
'The earth itself--the old despisèd earth,
Would render back your love a thousandfold,
Nor yet afflict the sons of men with dearth,
Disease, and misery, and drought and cold;
If you would seek a blessing in her sod,
Instead of crying vainly on your God.


XIX.
'Cast down the crucifix, take up the plough!
Nor waste your breath which is the life in prayer!
Dare to be men, and break you impious vow,
Nor fly from woman as the devil's snare!
For if within, around, beneath, above
There is a living God, that God is Love.'


XX.
'The fool says in his heart, There is no God,'
Cried St. Columba, white with Christian ire
'Seize Oran, re-inter him in the sod
And may his soul awake in endless fire:
Earth on his mouth--the earth he would adore,
That his blaspheming tongue may blab no more.'


XXI.
Then like swart ravens swooping on their prey
These monks rushed upon Oran; when there came
One gliding towards them in wild disarray
With hair that streamed behind her like a flame
And face dazed with the moon, who shrilly cried,
'Let not death part the bridegroom from his bride.'


XXII.
But deeming her some fiend in female guise,
They drive her forth with threats, till, crazed with fear,
Across the stones and mounded graves she flies
Towards that lapping, moon-illumined mere;
And like a child seeking its mother's breast
She casts her life thereon, and is at rest.


XXIII.
And while the waves close gurgling o'er her head,
A grave is dug whence he may never stray,
Or come back prophesying from the dead,--
All shouting as they stifle him with clay:
'Earth on his mouth--the earth he would adore,
That his blaspheming tongue may blab no more.'