Lizelia Augusta Jenkins Moorer: Verses about Evil

When Egypt said, 'Exterminate
The males among the Jews,
Fair Goshen's land make desolate
And bid them glad adieus:'

The darkest hour then was brought
Upon their slavery,
But God came down, with Egypt fought,
And made the bondsmen free.

No means of peace within the bout
Could pay the price—'tis plain—
The measure they had meted out
Was measured back again.

For blood of Hebrews had been spilt,
And justice did demand
Egyptian blood to cleanse the guilt—
The firstborn of the land!

America! how canst thou tell
Thy tale of bondage sore?
How blood as rain from Negroes fell,
Till many were no more!

The blood of Negroes cried so loud,
For vengeance from the ground,
Till clouds of sorrow wept and bowed
And heaven's anger frowned.

No peaceful means, 'tis understood,
Could end the dread affray;
For justice cried, 'Slave-owners' blood
In war the debt shall pay!'

The Negroes of the country now
Are held in open scorn,
To other peoples forced to bow,
Though often higher born.

To lynch a Negro is no crime,
The courts of justice say;
And so 'tis done at any time,
A mob may set a day.

The night is darkest near the dawn,
The voice of nature speaks;
The blood that's from the Negroes drawn
A retribution seeks.

'Revenge is mine, I will repay,'
The God of right declares.
The savage mob, with regal sway
A nation's curse prepares.

America! a warning take,
Repent! forsake the wrong!
Thine evil ways at once forsake,
Thy time cannot be long!

The morning star begins to rise,
The darkest night dispels,
Its ray of hope illumes the skies,
And precious dawn foretells.

America! rouse up! awake!
For God is living still,
Who will of wrong a sample make,
When sin has drunk its fill!

How strangely blind is prejudice, the Negro's greatest foe!
It never fails to see the wrong but naught of good can know.
'Tis blind to all that's lofty, yea, to truth it is opposed,
Degrading things will ope his eyes, while good will keep them closed.

How cruel, too, is prejudice! how wicked is the tongue!
The evils reign supremely there, the bad is ever sung;
With some the Negro needs a soul, with others he's a brute,
In silence those remaining live and naught of this dispute.

The schools it legislates against, in keeping Negroes down,
Whatever tends to elevate it meets it with a frown.
It gives to them the Jim Crow car and vessels on the sea;
It makes the stockade to exist and take their liberty.

It makes the press to vacillate up the Negro's name,
The pulpit makes a compromise with evil, for the same,
It makes the Pharaohs of today and seals them with its ban,
It strives to close the door of hope upon the Negro man.

It causes mobs to formulate, to come and go at will,
At morning, evening, noon or night, a Negro man to kill,
It brings injustice to the courts when Negro men are tried,
It wrings the ballot from their hands—a thousand wrongs beside.

It is the country's greatest curse, the nation's open sore,
It slowly saps the precious life, is poison to the core,
Such ravages gave certain death to nations in the past,
The same will lay this country low, its fondest hopes will blast.

It minimizes all that's good and magnifies the ill,
The devil's mission upon earth, it clamors to fulfill;
'Twas prejudice that caused the death of Christ upon the tree,
He knows the pangs that Negroes feel and gives them sympathy.

When men refuse to see the light a darkness is assured,
Such blindness comes upon the scene as never can be cured!
Contagious is the dread disease, for Negroes learn to view
The white man with suspicious eyes, but here's a thing that's new.

The Negro Problem of the land, and all the same entails,
Will be no more whene'er we find a sentiment prevails,
To bury prejudice so deep it never can arise
Till all the races of the earth shall meet above the skies.

Twas God who made the Negro black, the reasons are His own
One blood the nations all the same, the facts are too well known,
He also made the Golden Rule, to use the neighbor well,
Shall prejudice among us dwell forever? who can tell?

The religious wars of Europe have been numbered with the past,
But a worse thing, bright America with clouds has overcast,
'Tis the heinous contract system that plantation life contains,
Worse than slavery's conditions in a land where freedom reigns.

Negroes forced in one roomed cabins, mother's from their children torn
All the day till dark of evening from the dawn of early morn,
Sweet affection, thrift and neatness, all that perfect homes would bring,
Yea, humanity is buried at command of money's king.

Shall the future of the Negro by the white man be suppressed,
In his forcing from the present all that makes the future best?
Shall the training of the children be neglected? passing strange
Things material for the morals of the Negro they exchange.

Oft we find an overseer with a gun and club and whip,
Who at night within the stockade locks the Negroes, lest they skip,
If they offer a resistance for their treatment in this cage,
They are clubed into submission in the overseer's rage.

Some are kidnapped for the stockade, others taken there for debt,
Fed with only bread and water and for more they dare not fret,
They are worked like beasts of burden and the story here is told,
Of the sacrifice of manhood to a god that's made of gold!

'Tis an open, open secret how the white man without pain,
Sells the evil one his conscience out of greed for earthly gain,
Barbarism can't surpass it, races cannot lower fall,
'Mid this great enlightened country money's king rules over all.

If a farm hand makes an effort in the schooling of himself,
Or a mother will persist in looking up her little elf,
They must leave the old plantation for a more congenial clime,
'No enlightenment for Negroes,' planters say, ' 'tis loss of time.'

'Send to Africa the Negro,' they have talked of such you know,
Like to England's Irish question, planters cannot let him go,
Hear the planter loudly singing, this the chorus of the song:
'Keep the 'niggers,' all the 'niggers' in the field where they belong!'

Now he pleads for better treatment, why dehumanize a race?
On the farm he's proved his service and there's none to take his place,
None to stand the heat of summer in the making of the crop,
Whites are taught to need his labor and they cannot learn to stop.

Sad, indeed, to find a nation, bowing down to money's might,
Sacrificing all that's noble, all that's beautiful and right,
'Righteousness exalts a nation,' sin can only bring it shame,
Serve no other god, I warn you, in the God of heaven's name.

Can America be reckoned as the country of the free?
In the light of recent actions 'tis a truth that's hard to see.
It has taken from the Negro his protection, yea, his vote,
How oppressive is the finger that such cruel mandates wrote!

'Equal rights are not for Negroes; they shall never have a vote,
To supremacy of white man shall be raised the highest note.
Keep the black man from the ballot and we'll treat him as we please,
With no means for his protection, we will rule with perfect ease.'

Those are words of Southern white men, backed, it seems, by all the land,
From the blacks they'll take the ballot, with their rights on every hand;
O, the maladministration in enforcement of the ills,
Thus they re-enslave the Negro till their cup of evil fills.

When appeal is made to Congress for protection of a race,
They will promptly dodge the issue, saying,'This is not the place;
In the courts alone there's power to decide it for a fact,'
'We evade it,' says the court-room, 'Congress has the power to act.'

So when Negroes cry for justice in this commonwealth of ours,
There is none to give an answer, none to regulate the powers,
Congress claims no jurisdiction, and the courts declare the same,
None in all this Christian nation who will face the load of shame.

More than all the host of Egypt or the Canaanites of old,
Were the Jews when God was captain of the army, we are told.
Stronger than the ancient mountain of the waters of the sea,
Nature hastened to the rescue, making all opposers flee.

Though Elisha, when at Dothan, was encompassed round about,
By the forces of Benhadad, as he put the Jews to rout,
His protection came from heaven in the chariots of fire,
Yea, the angels and the horses told the earth of heaven's ire.

When for God and fight we battle, numbers cannot make a mark,
For while countless millions perished, eight were saved in Noah's ark.
'Twas the faithful few, my readers, who were found on holy ground,
That were saved, while all remaining in the raging flood were drowned.

Tell me not of shame or failure in a just and righteous cause,
For the right at length will triumph in the face of wicked laws,
Heaven still extends protection to the weakened and oppressed,
Who will cry to God for succor and relief when sore distressed.

Yea, the angel still encampeth round about when Christians fear,
To deliver them from evil and their souls to fill with cheer.
With the faith of ancient Hebrews should the Negro of today,
Ask the Maker for the ballot, and with courage wend his way.

If a fervent prayer is offered by a race ten million strong,
Telling of discrimination, persecution, hate, and wrong,
God will hasten to the rescue and the ballot will restore,
And reclaim for Negro manhood, equal justice evermore.

Have you heard, my friend, the slander that the Negro has to face?
Immorality, the grossest, has been charged up to his race.
Listen, listen to my story, as I now proceed to tell
Of conditions in the Southland, where the mass of Negroes dwell.

Ev'ry city, town or county, ev'ry state on Southern soil,
Has mulattoes in its borders, found among the sons of toil.
Can you tell from whence they landed; or to whither shall they go?
Is the Negro race responsible alone, I'd like to know?

When a man among the Negroes is the least suspected there
Of an intimate relation with a daughter that is fair,
Then an angry mob arises and he answers for the same
In a death, the worst in cruelty the company can name.

Though the noonday sun is shining at the time the lynching's done,
Still the officers of justice can't detect a single one,
Who partook in Negro killing, for the deed no one is blamed,
And inside the nation's senate comes a voice, 'We're not ashamed.'

Is the same true when a white man leads a Negro girl astray?
When he takes away her virtue, is the same true? tell me, pray,
Do the press and pulpit clamor or condemn the mighty wrong?
Is there sentiment against it? is the burden of my song.

When the case is thus presented, they are silent as the grave,
And the law at once is powerless a Negro's name to save,
So you see the same continues and the truth is like a flood,
That in veins of Southern Negroes flow the best of Southern blood.

Can you tell of these mulattoes, did they fall here from the sky?
How is this that they're among us? can you tell the reason why?
Who's to blame for their existence? is the Negro race alone?
If there are such freaks in nature it is time to make them known.

'Tis a custom born of slavery when master's law and might,
Was enforced upon the bondsman without question of the right,
And the parson preached on Sunday how the servant should obey
All the mandates of the master, let them be whate'er they may.

O, how sad the tales of bondage when persuasive measures failed,
How they tortured Negro women till their hellish plans prevailed!
Women faithful to their virtue were as martyrs sent to rest,
Others yielded to the tempter, weary, helpless and distressed.

So the spirit lives at present for the master hand to rule,
Cook or washer, nurse or housemaid passes through this training school,
Lo! the greatest of temptations, men and devils there invent,
And present them to the servants, on their ruin so intent.

There's no friend to whom the dusky maiden can appeal for aid,
To the mistress of the home to speak of such she is afraid,
In the law there's no protection that a Negro girl can claim,
None to rescue, none to pity, so she enters into shame.

Now reflect for just a moment, in the light of what you see,
Which is worse, to yield the tempter or the evil one to be?
Can you still believe that Negroes are immoral more than whites?
O, how different the picture if the Negro had his rights!

There's a God who rules in justice, one who feels his children's pain,
So we know that sin and darkness cannot always hope to reign,
All the ills to Negro women will the Father bring to light,
For the Judge, the only Judge of all creation will do right.

(July, 1904)


In the State of 'Old Palmetto,' from the town of Eutawville,
Comes a voice of pain and anguish that refuses to be still.
'Tis a voice that cries for vengeance for the wrongs it has received,
Yea, it asks a nation's conscience, When will justice be achieved?

'Twas a Negro and four white men that a fishing-party made,
In this party all the basis of a tragedy was laid,
One of them began a quarrel with the Negro of the crowd,
Told him not to think of justice, for to him 'twas disallowed.

Then they all began to curse him, in a shameful way to see,
Till the Negro said, 'I'll spank you, if you do not let me be!'
For this threat he was arrested, and for trial was arraigned,
And it goes without the saying, it was by the white man gained.

So Kitt Bookard there was sentenced, for that was the Negro's name,
To a fine of just five dollars, and condemned with all the blame.
When the fine he could not furnish, in the guard-house he was placed,
There in safety for the lynchers, who that night the town disgraced.

With the constable to help them and the marshall of the town,
Went the wicked fishing-party to the guard-house, with a frown;
They procured a bar of iron, gagged and tied Kitt Bookard fast,
And they took him in a buggy to the river, for the last.

'Say your prayers,' the lynchers told him, 'for to Jordan you have come,
Be in haste, for hour of midnight brings you to your final home.'
'If you'll spare me,' said Kitt Bookard, 'I will be your slave for life.'
'Speak no more,' the mob retorted, 'with your blood will end the strife.'

He was clubbed and mutilated, then the fiends put out his eye—
Any mob of heathen darkness would such shameful deeds decry—
Then with weights about his body, in the river he was cast,
Where his blood cried out for vengeance till a week and more had passed.

Bookard's family was anxious to procure him his release,
Through the night his wife was restless, and from worry could not cease.
At the dawn his brother hastened, 'I will pay the fine,' he said,
But he found the guard-house empty and as quiet as the dead.

Quick a search was instituted, all the Negroes,round about,
Volunteered into the service, bound to clear the place of doubt.
In the night a rain had fallen and no stirring round was done,
Save a buggy-track was leading from the guard-house—only one.

Hurriedly the track was followed to the Santee River's brink,
And a dredging was decided when the Negroes came to think.
On the ninth day thus they found him in the silent river's bed,
Weighted with a bar of iron, mutilated, bruised and dead.

When the coroner was summoned and an inquest was begun,
'Twas revealed in all its horrors, how the deed of shame was done,
'Twas a tale of barbarism that the press refused to tell,
How the mob with hellish fury did the work of demons well.

In the mob was found a witness, when the fiends were brought to court,
Who exposed the shocking lynching in a clear and full report,
All the details of the quarrel, and the fine Kitt was to pay,
Of his death in Santee River long before the dawn of day.

Then the jury left the court-room, just for fourteen minutes' time,
And returned to bring the verdict that would free the sons of crime,
'We pronounce the men not guilty,' said the foreman of the crew,—
When the facts are given credance, this was thunder from the blue.

Now that mob unwhipped of justice, poses as the country's best,
Why, it only killed a Negro! let such matters have a rest!
Hark! we hear in half the country, 'Keep the Negro in his place,
Violence we measure to him as a warning to his race.'

To this day the blood of Bookard cries for vengeance, loud and long,
And the wailing reaches heaven, fills the ear that hates the wrong.
So the same can never triumph—punishment for sin is sure,
'Tis God's world, and not the devil's; wrong enthroned is insecure.

While we feel that God is living, we our patience strive to keep,
Still the question comes with power, O, how long will justice sleep?
Those who die the death of Bookard, some sweet day revenge will find.
Nature's God reveals the secret, wrong is punished by its kind.