Attendite Popule

Oh! that I stood upon some lofty tower,
Before the gathered people, face to face,
That, like God’s thunder, might my words of power
Roll down the cry of Freedom to its base!
Oh! that my voice, a storm above all storms,
Could cleave earth, air, and ocean, rend the sky
With the fierce earthquake shout: “To arms! to arms!
For Truth, Fame, Freedom, Vengeance, Victory!”
The mountains, could they speak, would cry in thunder,
“Too long we’ve borne the tyrant’s trampling hoof;”
The stars would fight from Heaven with signs of wonder;
The tempest waves dash back a stern reproof:
But ye, writhing like worms beneath the tyrant’s spurning,
Dragged in the dust behind his chariot‐wheel,
Is there no vengeance in your strong hearts burning,
Tho’ God, and man, and earth, and heaven appeal?
Oh! for some prophet’s voice to rouse and warn
Some angel’s strength to strike them branch and root!
Oh! for Christ’s strength to bid, in Godlike scorn,
The very stones cry out, should ye be mute!

Have Ye Counted The Cost

Will our Leaders faint and falter
At the foes they have to bind
The Ignorance and Prejudice,
Bigot heart and shallow mind?
Do they tremble at the ordeal
That is looming from afar
The battle, and the hero‐death,
And vict'ry's fiery car?

Ah! the brave ones! Lion‐hearted!
They whose prophet‐accents rung,
As if pentecostal fires
Had been kindled on their tongue;
Some with words of soft persuasion,
Melting hearts of stern and strong,
Like the minor chord that waketh
All our tears in Irish song.

Some with glance, like eagles, fearless,
And great thoughts that kindle deeds,
Bowing souls of men before them
As the storm‐wind sweeps the reeds.
Will they sink down, pale and weary?
Vain is preaching to the wind,
Burning words and supplications
Slavish souls are deaf and blind.

Never! Like the protomartyr,
Ages since on Judah's plains,
While around him, furious raging,
Stood the fierce, unbranded Cains;
So, sublime in holy daring,
Stand our Leaders calmly there,
Though such grief their spirit's clouding
As might quickly fade young hair.


Grief for the idiot people,
Who, with suicidal hand,
Strive to the bind the fetters closer
On their prostrate, bleeding land.
But a silver cord of gladness
Is inwoven in the gloom
Through the midnight of our sadness,
Brightest stars from heaven loom.

Morning comes when night is darkest,
Near to evil good will spring,
As the Indian serpent resteth
On the leaf that heals its sting.
Braver spirits will enkindle,
To redeem our abject race;
Noble hearts will beat yet nobler,
To retrieve our past disgrace.

Brighter still, and brighter shining,
Seems the glory of the few,
Who, in face of earth and heaven,
Swear to God they dare be true.
Let the masses pass on scorning,
Seek not courage in their mind;
Self‐devotion, patriot fervour,
Spring not from the craven kind.

Abject tears, and prayers submissive
Have they eyes, and cannot see?
Never country gained her freedom
When she sued on bended knee.
Be our Leaders, then, still daring,
Bold in word, and brave in fight;
And when comes the day of trial,
Then, may God defend the Right!

The Waiwode.From The Russian

Secretly by night returning,
Jealous fears within him burning,
The Waiwode seeks his young wife’s bed,
And with trembling hand, uncertain,
Backward draws the silken curtain
Death and vengeance—she has fled!

With a frown like tempest weather,
Fierce he knits his brows together,
Tears his beard in wrathful mood
Roars in thunder through the castle,
Summoning each trembling vassal,
“Ho there! slaves—ye devil’s brood!
“Who left the castle gate unguarded,
And slew the hound?—some hand unbarr’d it!
Quick! prepare ye sack and cord!
My arms here, fellows—loaded, ready!
Now, slave, your pistols, follow—steady
Ha, traitress! thou shalt feel this sword
Close in the murky shadows hiding,
Slave and master, onward gliding,
Reach the garden. There, indeed,
Listening to the soft appealing
Of a youth before her kneeling,
Stands she in her white naridd.
Through the marble fountain’s playing,
Passion’s words they hear him saying
“How I love thee, yet thou’st sold
All thy beauty’s glowing treasures,
All this soft hand’s tender pressures,
For the Waiwode’s cursed gold.
“How I loved, as none can love thee;
Waited, wept—if tears could move thee
Ah! and is it thus we meet?
He ne’er strove through tears and troubles,
Only clang’d his silver roubles,
And thou fallest at his feet.
Yet once more, through night and storm,
I ride to gaze upon thy form,
Touch again that thrilling hand;
Pray that peace may rest upon thee
In the home that now has won thee,
Then for ever fly this land.”

Low she bendeth o’er him weeping,
Heeds not stealthy footsteps creeping,
Sees not jealous eye‐balls glare
“Now, slave, steady,—Fool, thou tremblest
Vengeance if thy heart dissemblest
Kill her as she standeth there.”
“Oh, my Lord and master, hear me
Patience yet, or much I fear me
I shall never aim aright.
See, the bitter night wind’s blowing
Numbs my hand, and brings these flowing
Icy tears to dim my sight.”
“Silence! thou accurséd Russian.
Hold—I’ll guide the pistol’s motion;
See’st thou not her gleaming brow?
So, steady—straight before thee—higher
When I give gave the signal, fire
Darker doom awaits him—Now!”
A shot, a groan, and all is over;
Still she standeth by her lover
’Tis the Waiwode falleth dead!
Was ever known such sad disaster?
The bungling slave hath shot his master
Straight and steady through the head.

William Carleton. Died, January 30th, 1869.

Our land has lost a glory! Never more,
Tho’ years roll on, can Ireland hope to see
Another Carleton, cradled in the lore
Of our loved Country’s rich humanity.

The weird traditions, the old, plaintive strain,
The murmured legends of a vengeful past,
When a down‐trodden people stove in vain
To rend the fetters centuries made fast;
These, with the song and dance and tender tale,
Linked to our ancient music, have swept on
And died in far‐off echoes, like the wail
Of Israel’s broken Harps in Babylon.
No hand like his can wake them now, for he
Sprang from amidst the people: bathed his soul
In their strong passions, stormy as the sea,
And wild as skies before the thunder‐roll.
Yet, was he gentle; with divinest art
And tears that shook his nature over much,
He struck the key‐note of a people’s heart,
And all the nation answered to his touch,
Even as he swayed them, giving smiles for gloom,
And childlike tenderness for hate that kills
As rain clouds threat’ning with a weight of doom
Flash sudden, silver light upon the hills.
But, he had faults—men said. Oh, fling them back,
These cold deductions, marring praise with blame;
When earthquakes rend the rocks they leave a track
For central fires issuing forth in flame;
And by the passionate heat of gifted minds
The ruddest stones are crystallised to gems
Of glorious worth, such as a poet binds
Upon his brow, right royal diadems!
Like the great image of the Monarch’s dream,
Genius lifts up on high the head of gold,
And cleaves with iron limbs Time’s mighty stream,
Tho’ all too deep the feet may press earth’s mould.
Yet, by his gifts made dedicate to God
In noblest teachings of each gentle grace,
Through every land that Irishmen have trod
We claim for him the homage of our race.

With pen of light he drew great pictures when
Nothing but scorn was ours; and without fear
He flung them down before the face of men,
Saying, in words the whole world paused to hear:
So brave, so pure, so noble, grand, and true
Is this, our Irish People. Thus he gave
His fame to build our glory, and undo
The taunts of ages,—strong to lift and save
So, with a nation’s gratitude we vow
In every Irish heart a shrine shall be
To The Great Peasant, on whose deathless brow
Rests the star‐crown of immortality.
The kings of mind, unlike the kings of earth,
Can bear their honours with them to illume
The grave’s dark vault; so Carleton passes forth,
As through triumphal triumpal arches, to the tomb!

Full seven times the summer sun
Had waked the dreaming summer flowers,
And seven times they slept again
Beneath the winter snow and showers;
And still, through summer’s parching heat,
Through winter’s storm, and rain, and snow,
Had Thekla dragged her weary feet
In one long pilgrimage of woe.
The beasts fled back at her approach,
The sunshine shunshine ceased to flicker round,
The flowers withered at her touch,
And fell like corpses to the ground.
Where’er she passed there lay a gloom,
The young birds shivered in the nest,
All nature echoed back her doom,
And spurned the sinner from her breast.
She flung her sighs out to the wind:
The peasants heard that mournful wail,
And, crouching down by winter fires,
Said: “’Tis the witch‐fiend in the vale.”
They laid down food beneath the trees,
And waited, trembling, till she came,
Then fled away, for none would speak
To one so bann’d by sin and shame.

She gathered autumn leaves and moss,
Within a cavern lone and deep,
And there she crept each night to rest,
To rest, but never more to sleep.
No human voice came near to soothe,
Her anguish dimm’d no human eye,
The bond of sisterhood was rent
Between her and Humanity.
But ever when the moon was full,
All in the moonlight weird and still
Came evermore upon her ear
The moanings by the lonely mill;
And seven dread shadows entered in
And gathered round her lowly bed,
The ghastly witnesses of sin,
A silent freezing sight of dread.
All night they stayed, those phantoms pale,
Those formless phantoms phantons dim and drear,
And looked at her with fixed cold eyes,
That chilled her very blood with fear.
In vain she tried to hide her face;
She felt their presence still around,
And well she knew no pitying grace
From these dread beings could be found.
She could not weep, she dare not pray,
But lay like one in coffined clay,
Till those weird phantoms, one by one,
Melted away in the morning sun,
Which fell like the light of the judgement‐day,
When the doom of the Lord is done.
Oft wandering round the ancient church,
The ruined church where they were wed,
She vainly tried to cross the porch,
And lay therein her weary head;
And her weary load of shame and sin
Upon the altar steps within.

But never, since the fatal night
She fled away from Erick’s sight,
Curs’d with his ban of deepest hate,
Had human hand unbarred the gate;
Nor priest nor chorister was there,
Nor sacred rite nor holy prayer:
Foredoom’d and desolate it stood
All in the lonely beechen wood.
God’s curse it is a bitter thing
To fall on a human soul,
Alone with its awful suffering,
With its deadly sin and dole;
’Mid the ghastly wrecks of a human life,
And memories of shame,
When thoughts of a past that would not sleep,
Like barbèd arrows came.

Ignez De Castro.From The Portuguese

Far from her Royal lover, by Mondego’s sunny tide,
Does the Lady Inez wander, Don Pedro’s lovely bride;
Her long hair fell around her, like a veil of a golden light,
And the jewelled zone that bound her in the noontide sparkled bright.

But heavy showers are falling fast adown her azure eyes,
As on Heaven with anguish calling, she lifts them to the skies.
Where is her princely lover? Is there none to save her nigh?
Does he know that King Alonzo hath sworn that she shall die?

She trembles at each murmured sound that’s wafted on the breeze:
It is the murderer’s footstep that rustles through the trees;
But wearily, all wearily, with watching and with weeping,
She sank in troubled slumber, while her maidens guard were keeping.

She dream’d that in the palace, by her Royal lover’s side,
She sat upon the high throne, as his crownéd Queen and bride;
And words of love he murmured, and the crowd knelt down to praise,
And she proudly took their homage, but blushed beneath his gaze.

Fair cloth of silver brighter than the sunbeam’s woven light,
And marble pillars whiter than the pale queen of night—
Flowers and odours blending, all loveliest lovliest things were there,
Incense‐clouds upsending, for her—the beautiful, the fair!

Her robes of tissue golden outvied her golden tresses,
As she lay enfolden in her lover’s soft caresses;
But brighter than the diamonds that circled round her brow,
Were the flashing eyes beneath them—he murmured with a vow.

And redder than the rubies that enclasped her jewelled zone,
Were the roses on her cheek when he whispered—Thou’rt mine own.
And he stooped his plumed head gently to kiss her—so she dreamed
But his lips were icy cold, like the touch of death it seemed.

And she started from her slumber all tearfully and pale,
For hurrying steps and voices were heard, and woman’s wail
“O God! the hour has come,” they cried—“the murderers are near!
Why weep ye so, my maidens, now?—your cheeks are blanched with fear.

“I see—I see their shadows—down the marble steps they run;
I see their daggers gleaming in the red light of the sun
O Pedro! Pedro! save me!”—help from God nor man is nigh:
All vainly to her murderers for mercy did she cry.


Then she raised her eyes to Heaven, and threw back her golden hair,
And in the streaming sunlight calm and saintly stood she there;
While upon her snowy bosom she meekly crossed her hands
You’d take her for an Angel as she there in beauty stands.

What! shrink ye now, false cravens!—do ye fear yon pale faced girl?
Tigers, traitors, as ye are, dare ye touch one golden curl?
King Alonzo’s gold is tempting, yet fain ye now would fly
From the calm and holy glance of that tearful azure eye.

It was but for a moment’s pause—the next their daggers gleam,
And she falls, the young and lovely, by Mondego’s fated stream;
Like red rain on the young flowers, pours forth life’s crimson tide
And softly murmuring, Pedro! she looked to Heaven, and died.

The Faithless Shepherds

Dead! Dead! Ye are dead while ye live;
Ye've a name that ye live—but are dead.
Neither counsel nor love did ye give,
And your lips never uttered a word
While swift ruin downward sped,
And the plague raged on undisturbed.
Not a throb of true life in your veins,
Not a pulse in your passionless heart,
Not a thought in the dull, cold brains,
Of how ye should bear your part,
When summoned the strife to brave,
For our Country, with Death and the Grave.
Ye have gold for the follies of fashion,
And gold for its tinsel glare,
But none for the wild, sobbing passion
Wrung from the lips of despair.
False Shepherds and Guides are ye,
For the heart in each bosom is cold
As the ice on a frozen sea;
And your trappings of velvet and gold

Lie heavy and close as a pall,
When the steps of the bearers fall
On a grave, with measured tread;
For ye seem to live—but are dead.
Ye are dead! —ye are dead! stone by stone
The temple is crumbling down;
It will fall with a crash of doom,
For the night deepens dark in its gloom.
But ye look on with vacant stare,
Like men lying still in the tomb.
Stand forth! face the sun, if ye dare,
With your cold eyes unwet by a tear,
For your Country laid low on your bier,
And say—have ye stretched forth a hand
To raise up our desolate Land?
She dies—but ye flourish and grow
In the midst of the deadly maze:
Like the palm springing heavenward? —No,
But like weeds in the churchyard fed
By the vapours of death below,
Breathing round you a poisonous haze.
Go! —go! True life is not so
For decay lies beneath your tread,
And the staff in your hand is a reed
Too weak for your Country's need;
For you seem to live—but are dead.
Ye are dead! —ye are dead! Fling the clay
On the noble names—noble no more;
Leave the sword in the sheath to rust;
Let the banners be trailed in the dust;
And the memory perish away
Of the dead, who are dead evermore;
Blot them out from the book writ in gold.
Noble neither in deed nor in soul,
Are ye worthy to stand in the roll
Of the glorified heroes of old?

Has Ireland need of such sons?
Floating down with a silken sail,
On the crimson tide of her life, that runs
With a mournful, ceaseless wail,
Like rain pouring down from the eaves.
And ye laugh when the strangers deride
Her trials, the saddest and sorest,
And plunge the sword deep in her side;
And no kindly heart sighs or grieves
For her branches, all bare as a forest,
When the autumn wind scatters the leaves.
Laugh low with your perfumed breath,
For the air is heavy with death.
But ye hear not the gliding feet
Of the Future, that stands at your door;
For the roses lie heavy and sweet,
And too thick on your marble floor,
And the dead soul is dead to his call.
And your eyes are heavy with wine;
Ye see not the letters of flame,
Traced by a hand divine
The writing of God on the wall
"Ye are weighed, and found wanting"—Oh, shame!
Your life is a gilded lie;
And the wide world that doom has read,
With a shudder and chill of dread;
For the judgment of God is nigh,
And the universe echoes the cry
You've a name that ye live—but are Dead.

We stand in the light of a dawning day,
With its glory creation flushing;
And the life‐currents up from the pris’ning clay
Through the world’s great heart are rushing.
While from peak to peak of the spirit land
A voice unto voice is calling:
The night is over, the day is at hand,
And the fetters of earth are falling!

Yet, faces are pale with a mystic fear
Of the strife and trouble looming;
And we feel that mighty changes are near,
Tho’ the Lord delayeth his coming.

For the rent flags hang from each broken mast,
And down in the ocean’s surges
The shattered wreck of a foundering Past
Sinks mid the night wind’s dirges.

But the world goes thundering on to the light,
Unheeding our vain presages;
And nations are cleaving a path to Right
Through the mouldering dust of ages.
Are we, then, to rest in a chill despair,
Unmoved by these new elations;
Nor carry the flag of our Island fair
In the onward march of nations?

Shall our hands be folded in slumber, when
The bonds and the chains are shattered;
As stony and still as enchanted men,
In a cave of darkness fettered?
The cave may be dark, but we’ll flash bright gleams
Of the morning’s radiance on it,
And tread the New Path, tho’ the noontide beams,
As yet, fall faintly upon it.

For souls are around us, with gifts divine,
Unknown and neglected dying;
Like the precious ore in a hidden mine,
Unworked and as useless lying.
We summon them forth to the banded war,
The sword of the Spirit using,
To come with their forces from near and far,
New strength with our strength infusing.

Let each bear a torch with the foremost bands,
Through the Future’s dark outgoing;
Or stand by the helm, mid the shoals and sands
Of the river of life fast flowing.

Or as guides on the hills, with a bugle note,
Let us warn the mountain ranger
Of the chasms that cross and the mists that float
O’er his upward path of danger.

For the chasms are deep, and the river is strong,
And the tempest is wildly waking;
We have need of brave hands to guide us along
The path which the Age is taking.
With our gold and pearls let us build the State;
Faith, courage, and tender pity
Are the gems that shine on the golden gate
Of the Angels’ Heavenly city.

O People! so richly endowed with all
The splendours of spirit power,
With the poet’s gift and the minstrel‐soul,
And the orator’s glorious dower;
Are hearts not amongst us, or lips to vow,
With patriot fervour breathing,
To crown with their lustre no alien brow
While the thorn our own is wreathing.

Ev’n lovelier gifts on our lowly poor,
Kind Nature lavishly showers,
As the gold rain falls on the cottage door,
Of the glowing laburnam flowers;
The deathless love for their Country and God
Undimmed through the ages keeping,
Tho’ the fairest harvests that grew on our sod
Were left for the stangers’ reaping.

The gentle grace that to commonest words
Gives a rare and tender beauty;
With the zeal that would face a thousand swords
For their Country, home and duty.

Still breathing the prayer for their Motherland
Her wrongs and her sorrows taught them;
Tho’ the scaffold’s doom, or the felon‐brand,
Were the only gifts she brought them.

But we, let us bring her—as eastern kings,
At the foot of Christ low kneeling
The gold that symbols our costliest things,
And myrrh for the spirit’s healing
Oh, Brothers! be with us, our aim is high,
The highest of man’s vocation:
With these priceless jewels, that round us lie,
To build up a noble Nation.

And Erick roamed in distant lands,
But cannot fly his weary fate;
Before him in the lonely night,
Before him in the noonday bright,
His guilty wife for ever stands,
A thing of loathing and of hate.
Alone, as under blight and ban,
He roams, a saddened, weary man.
Yet yearnings came to him at last,
And, drawn as by a spirit hand,
He homeward turned, his wanderings past,
To his own distant Swedish land;
And rose up with a spirit grace,
As pleading to him for her life,
Before him, with her angel face,
His beautiful, his sinning wife.

The ship sailed fast through storm and wrack,
The ship sailed slow the Isles between,
And Erick, watching on the deck,
Saw rise before him, low and green,
The Swedish Sweedish shores in level lines,
The fringèd shores of lordly pines:
A spirit’s touch, a spirit’s power,
Seemed on him at that magic hour.

He stood within his castle halls,
The grass grew rank around the gate,
The weeds hung from the mouldering walls,
And all around was desolate.
The bridal room was closed from sight,
For none had dared to enter in,
Since by God’s awful, searching light
The sinner had confessed her sin.
Her golden ring of hellish ban
Still lay upon the marble floor,
Her broken ring—the fatal sign
Of love that could return no more.
And nought the purple curtains stirred
Save the drear night‐wind’s mournful gust,
And golden crown and silken veil
Lay mouldering in the silent dust.
A bitter cry, a mournful cry,
Was wrung by grief from Erick’s breast.
She sinned, he said, but suffered, too,
Could penitence the sin undo,
Her sinning soul had rest.
If God can pity, why should I
Relentless doom a soul to die
Unpardoned, and unblest?
Christ did not scorn the sinner’s touch:
Shall man avenge sin overmuch,
And crush the heart‐woe riven?
Fain would I say one word of grace
Ere yet I meet her face to face,
Before the throne in Heaven.

Then led as by a spirit’s might,
He wandered forth into the night,
And rested not till he stood
By the lone Chapel in the wood.
And she that night in bitter woe,
Low kneeling by the closèd gate,
Poured out the grief those only know
By God and man left desolate.
Nought but the sacred owl heard her moan
Of inarticulate agony,
As down upon the threshold stone
She sank, and prayed that she might die.
O piteous sound of vain despair,
That mournful wailing by the gate;
That wailing of a ruined soul,
Downfallen from its high estate!
She wrung her wasted hands the while,
And pressed her forehead to the bar,
As if within that holy aisle
God’s pardon yet might come to her.
The cruel moon lit up the sward,
And pierced the guilty soul within,
That blighted form, all seared and marred
With deadly consciousness of sin;
The form that threw no shadow more
Besides God’s holy temple door;
And the awful moon, sharp, cold, and clear,
Struck through her like the Avenger’s spear.
O saddest sight beneath its light,
That humbled, suffering creature!
For all too heavy lay the doom.

Upon her human nature.
The curse of sin that none forego,
The agony, the pain, the strife,
The sullied soul, the wasted life,
Sin’s endless heritage of woe.
She prayed as only those can pray
Who pray to be forgiven;
She wept as only those can weep
Who fear to forfeit Heaven.
With outstretched hands and streaming eyes
She pleads to Heaven, imploring,
As if her cries could pierce the skies,
Where angels stand adoring.
O writhing hands! O wasted hands!
Flung out with frenzied gesture,
As if they fain would touch the hem
Of Christ’s fair flowing vesture.
Bitter the dole of that sinning soul,
Outcast of Earth and Heaven;
And her cry went up like a wail from Hell,
Across the night‐wind driven.

The Fountain In The Forest.From Lamartine

Lonely stream of rushing water,
From the rock that gave thee birth,
Hast thou fallen, O Naiad's daughter!
Mingling with the common earth?
Shall Carrara's snowy marble
Never more thy waves inurn;
That with wild and plaintive warble,
By their broken temple mourn?

Nor thy dolphins lying shattered,
Fling their columns up again,
That in radiant glory scattered,
Fell to the earth a jewelled rain
Must the bending beeches only,
Veil thy desolate decay,
Spreading solemnly and lonely
O'er thy waters, dark as they?

Pallid Autumn‐leaves are lying
On thy hollow marble tomb,
And the willows round it sighing,
Wave their bannerets of gloom.
Still thou flowest ever, ever
Like a loving heart that gives
Smiles and blessings, though it never
Meeteth smile from one who lives.

Roughest rocks to polished beauty
Changing as thou flowest on;
Such the Poet's heaven‐taught duty,
Mid the stony‐hearted throng!
Thus thy voice to me hath spoken,
Falling, falling from on high,
As a chord in music, broken
By a gently‐murmured sigh.

Ah! what sad yet glorious vision
Of my youth thy scenes unroll,
When I felt the Poet's mission
Kindling first within my soul;
When the passion and the glory
Of the far‐off future years,
Shone in radiant light before me,
Through the present dimm'd by tears.

Can thy stream recall the shadow
Of the spirit‐haunted boy,
Who in sunlight, through the meadow,
Roamed in deep and wondrous woundrous joy?
Yet bright memory still reaches,
All athwart thy glistening beams,
Where, beneath the shading beeches,
Lay the sunny child of dreams;

Weaving fancies bright as morning,
With its purple and its gold;
Strong to trample down earth's scorning
With the faith of men of old.
Ready life itself to render
At the shrine to which he bowed,
Knowing not the transient splendour
Gilded but the tempest‐cloud.

On my heart was still'd the laughter,
Cold the clay around the dead,
When I came in years long after
Here to rest my weary head.
Waked the sad tears fast and warm,
Once again the ancient place,
Till, like droppings of the storm,
They fell heavy on thy face.

Human voice was none to hear me
In that silence of the tomb;
But thy waters, sobbing near me,
Seemed responsive to the gloom;
And I flung my thoughts all idly
On thy current in a dream,
Like the pale leaves scattered widely
On thy autumn‐drifted stream.

Yet 'twas in that mournful hour
Rose the spirit's mighty words;
Never soul could know its power
Until sorrow swept the chords
Blended with each solemn feature
Of the lonely scenes I trod,
For the sacred love of Nature
Is the Poet's hymn to God.

Did He hear the words imploring
Of a strong heard tempest‐riven?
Did the tears of sorrow pouring
Rise like incense up to Heaven?
Ah! the heart that mutely prayeth
From the ashes of the past,
Finds the strength that ever stayeth,
Of the Holy, round it cast!

But the leaf in winter fadeth,
And the cygnet drops her plumes:
Time in passing ever shadeth
Human life in deeper glooms;
So, perchance, with white hair streaming,
In my age to thee I'll turn
Muse on life, with softened dreaming,
By thy broken marble urn.

While thy murmuring waters falling
dropp by dropp upon the plain,
Seem like spirit‐voices calling
Spirit‐voices not in vain;
For life's fleeting course they teach me,
With life's endless source on high,
Past and future thus may reach me,
While I learn from thee to die.

O stream! hath thy lonely torrent
Many ages yet to run?
O life! will thy mournful current
See many a setting sun?
I know not; but both are passing
From the sunlight into gloom
Yet the light we left will meet us
Once again beyond the tomb!

Oremus! Oremus! Look down on us, Father!
Like visions of Patmos Thy last judgments gather
The angels of doom, in bright, terrible beauty,
Rise up from their thrones to fulfil their stern duty.
Woe to us, woe! the thunders have spoken,
The first of the mystical seals hath been broken.

Through the cleft thunder‐cloud the weird wierd coursers are rushing
Their hoofs will strike deep in the hearts they are crushing;
And the crown'd and the proud of the old kingly races
Fall down at the vision, like stars from their places:
Oremus! Oremus! The pale earth is heark'ning;
Already the spirit‐steeds round us are dark'ning.

With crown and with bow, on his white steed immortal,
The Angel of Wrath passes first through the portal;
But faces grow paler, and hush'd is earth's laughter,
When on his pale steed comes the Plague Spirit after.

Oremus! Oremus! His poison‐breath slayeth;
The red will soon fade from each bright lip that prayeth.

Now, with nostrils dilated and thunder hoofs crashing,
On rushes the war‐steed, his lurid eyes flashing;
There is blood on the track where his long mane is streaming,
There is death where the sword of his rider is gleaming.
Woe to the lands where that red steed is flying!
There tyrants are warring, and heroes are dying.

Oh! the golden‐hair'd children reck nought but their playing,
Thro' the rich fields of corn with their young mothers straying;
And the strong‐hearted men, with their muscles of iron,
What reck they of ills that their pathway environ?
There's a tramp like a knell—a cold shadow gloometh
Woe! 'tis the black steed of Famine that cometh

At the breath of its rider the green earth is blasted,
And childhood's frail form droops down pallid, and wasted;
The soft sunny hair falleth dank on the arm
Of the mother, whose love shields no longer from harm:
For strength is scarce left her to weep o'er the dying,
Ere dead by the loved one the mother is lying.

But can we only weep, when above us thus lour
The death‐bearing wings of the angels of power;
When around are the arrows of pestilence flying
Around, the pale heaps of the famine‐struck lying
—No, brother of sorrow, when life's light is weakest,
Look up, it is nigh the redemption thou seekest.

Still WORK, though the tramp of the weird spirit‐horses,
Fall dull on the ear, like the clay upon corses;

Still Freedom must send forth her young heroes glowing,
Though her standard be red with their life‐current flowing;
Still the preacher must cast forth the seed, as God's sower,
Though he perish like grass at the scythe of the mower.

Still do the Lord's work through life's tragical drama,
Though weeping goes upward like weeping at Rama;
The path may be thorny, but Spirit eyes see us;
The cross may be heavy, but Death will soon free us:
Still, strong in Christ's power we'll chant the Hosanna,
Fling down Christ's defiance—Υπαγε Σατανα!

I see in a vision the shadowy portal,
That leadeth to regions of glory immortal;
I see the pale forms from the seven wounds bleeding,
Which up to God's Throne the bright angels are leading;
I see the crown placed on each saint bending lowly,
While sounds the Trisagion—Holy, thrice Holy!

I have Paradise dreams of a band with palm‐branches,
Whose wavings give back their gold harps' resonances,
And a jewelled‐walled city, where walketh in splendour
Each one who his life for God's truth did surrender.
Who would weep their death‐doom, if such bliss we inherit,
When the veil of the human falls off from the spirit?

The Christian may shrink from the last scenes of trial,
And the woes yet unknown of each mystical vial;
But the hosts of Jehovah will gather beside him,
The rainbow‐crowned angel stoop downward to guide him;
And to him, who as hero and martyr hath striven,
Will the Crown, and the Throne, and the Palm‐branch be given.

The Prisoners. Christmas, 1869.

Has not vengeance been sated at last?
Will the holy and beautiful chimes
Ring out the old wrongs of the past,
Ring in the new glories and times?
Will the eyes of the pale prisoners rest
Once again on their loved mountain scenes,
When the crimson of East or of West
Falls o’er them as mantles on Queens?
Will they muse once again by the sea,
List the thunder of waves on the strand,
As exultant, as fearless and free
As the foam‐flakes that dash on the land?
Will they lift their wan faces to God
In the radiant, bright, infinite air,
Press their lips to the old native sod
In a rapture of praise and of prayer?

Ah, the years of their young lives pass over,
Still wept out in dungeons alone,
Where the lips of a wife, child, or mother
Were never yet pressed to their own;
Years of torture and sorrow and trials,
In the gloom of the desolate cell,
Where the wrath of the sevenfold vials
Seem poured to turn Earth to a Hell;
Where strong brains are seared into madness,
And burning hearts frozen to stone,
And despair surges over life’s gladness,
And young life goes out with a moan.

Go, kneel as at graves, weeping woman
When the last fatal sentence was said,
All ties that are tender and human
Were rent as from those that are dead.

They were young then, in youth’s glorious fashion
With a pulse‐throb of fire in each vein,
And the glow and the splendours of passion
Flashing up from the heart to the brain.
Sharp as falchions their keen words reproving
Great words moved by no coward breath
And no crime on their souls save of loving
Their Country with love strong as death.
Oh, their hearts, how they leaped to the surface,
As a sword from the scabbard unsheathed,
Their pale faces stern with a purpose,
Their brows with Fate’s cypress enwreathed.
Grave, earnest, the judgment unheeding,
Or the wreck of their lives lying prone,
From these doomed lips the strong spirits’ pleading
Soared up from man’s bar to God’s Throne.

“We but taught men,” they said, “from the pages
Graven deep in our history and soil,
From the Litanies poured through the ages
Of sorrow, and torture, and toil;
By the insults, the mockings, the scornings,
The bondage on body and soul;
By the ruin, the slaughters, the burnings,
When death was the patriot’s goal;
By the falsehood enthroned in high places,
By the feeble hearts cowering within,
By the slave‐brand read plain on their faces,
Though the ermine might cover the sin.
We were broken and sundered and shattered,
Made thrall by the tyrant’s strong arm,
To the wild waves and fierce winds were scattered
As dead leaves swept on by the storm.

For each age gave a traitor or tyrant
To build up the wrongs that we see,
But each age, too, gives heroes aspirant
Of the Fame or the death of the Free!”

Oh, Chimes ringing out in our city,
Oh, Angels that walk to and fro,
Oh, Christ‐words of pardon and pity,
Can ye speak to those souls lying low
In a sorrow no festal chime scatters,
In a night where no Angel appears,
The wasted limbs heavy with fetters,
The weary heart heavy with tears;
With the ghost of dead youth crushing on them,
And the gloom of the years yet to be,
With a blackness of darkness upon them
As of night when it falls on the sea?

When the Christmas bells ring out at even
The song of the Angels’ bright spheres,
Their sad eyes will strain up to Heaven,
Their bread will be bitter with tears.
Through our laughter will come that sad vision,
Through the ivy‐wreathed wine‐cup’s red glow,
Through our wassail the wail from their prison,
Lamentation and mourning and woe.
With sorrow wrapped round like a garment,
With ashes for joy as their crown,
With bonds tight’ning close as a cerement
They wait till God’s morning comes down;
Yet no echo from their lips will falter
Of the solemn, sweet carol or song,
But a cry, as of souls ’neath the Altar,
“How long! oh, our Lord God, how long?”

The Parable Of Life

He treads alone the burning sand
Of the fiery desert plain;
No human heart is near to love,
No human hands sustain.
There are spirits dread in that region wild,
And they howl in the desert blast;
There are spirits lost, who wail and weep
As viewless they hurry past.

There are forms that man never looked upon,
Nor mortal eye could bear—
The terrible sight of an angel’s brow,
On which is stamped despair.
No lofty palm‐tree casts a shade,
Gusheth no silvery well,
Where the stately Giraffe stoops down to drink,
Or cometh the soft Gazelle.

For the desert islands of waving green
Are far, oh! far away;
And never a spot can the wanderer find
To rest from the noontide ray.
Oh! weary, weary, the changeless, waste,
Of that burning desert sand;
Oh! weary, weary, the changeless changless sky,
Of that blasted fiery land!

Weary to listen, with straining sense,
For the step or the voice of man;
To watch in despair, till the sun goes down,
For the wandering caravan.
But the sun goes down, and the white stars rise,
And never a sound is heard,
Save the roar of the Lion, the Panther’s howl,
Or the scream of the carrion bird.

Still on the pale young wanderer goes
On, without fear or dread,
The hot sand burning beneath his feet,
The hot sun above his head:
On, tho’ never his fevered lips
Have been cooled in the desert springs;
For the soul that is filled with the Spirit of God,
Recks little of earthly things.

On, tho’ never the bending fruit
Of the palm‐tree meets his hand;
No food, no rest, no shelter for him
In all that terrible land.
And the powers of Hell seem gathering round
That frail and gentle form,
But, sublime in the strength of faith, he stands
Unmoved, amid the storm.

The spirit is strong, but the flesh is weak,
He hath borne what a mortal can;
And down on the desolate waste he sinks,
A fainting, dying man.
Now the hot samiri approaches fast,
The desert wind of dread;
Glaring upon the horizon’s verge,
Like a pillar fiery red.

Onward it comes in its lurid light,
Like a giant form of death,
Blasting the earth, and air, and sky,
With its scorching, deadly breath.
The sands rise high as the billows at sea,
Raging when tempest‐tossed:
Ah! the fiery column has reached him now
Pale wanderer—thou art lost!

It drinks the blood from his youthful cheek,
It burns up the life within;
And fiercely around him it dashes and whirls,
With a wild, unearthly din.
Then he seems to hear a silvery flow,
Soft gushing, like Paradise streams;
For of such whom the desert kills, it is said,
These are the dying dreams.

And he lifts his head from the burning waste;
But in place of the silvery fall,
He sees but that lurid, fiery cloud
Encircling him as a pall.
Nearer and nearer it gathers round,
Stifling the half‐breathed prayer,
And the fainting hands dropp weary down,
That were lifted in mute despair.

There’s an hour of dread for human souls,
When help there seemeth none,
And the powers of Hell rage fierce around
The God‐forsaken one;
’Tis the hour of dread, when souls are tired,
And angels are bending down,
Watching each one that resisteth to death,
To weave for him the crown.

But an hour more dark, a trial more dread,
That Weary‐one hath known;
For now he must fight the Lord of Hell,
In the desolate waste alone.
Oh! the burning breath of the fiery wind,
Hunger, and thirst, and woe—
What are they all to that strange, lone strife
With man’s dark Demon‐foe?

What terrible form the Tempter chose.
Saw never a mortal eye
Did he come in the flame, or the thunder‐cloud,
Or flash as the lightning by?
Was his blasted brow as the midnight black,
Or wreathed with a lurid light,
Like the livid rays that play on the ice
In the gloom of a polar night?

None can tell; but the subtle words
He poured in the wanderer’s ears,
Are echoed to us from that desert wild,
Through the long, long course of years.
And ages many have shadowed the earth
Since human woes began,
Yet still, with the self‐same words and lures,
He tempteth the sons of man.

Woe, woe to the suffering soul, unless
Sustained, O God, by Thee,
Who hears in its anguish the Tempter’s words
“Fall down, and worship me.”
Woe to the soul that ascends the mount
Of pomp, and power, and pride,
With the glories of earth within his reach,
And the Demon at his side.

But Christ, with His meek and holy brow,
Shuns not the deadly strife;
For His soul is strong in the armour of faith,
And His sword is the Word of Life.
The soul is strong, tho’ the human frame
May faint ’neath the chastening rod;
And the Demon‐foe recognises there
The mortal and the God.

With the radiant light of a stainless soul,
As a crown upon His brow,
How He forces the trembling Chief of Hell
To bend in homage low.
Thus, with His foot on the serpent’s head,
He stands a triumphant king;
But the serpent fangs that have pierced His heel,
Sorrow and Death must bring.

How glorious now is that frail, weak form,
Strong in the spirit within,
Standing alone in the desert of life,
Conquering Hell and Sin.
And we must tread the desert too,
Where want and woe assail;
We must war, like Christ, with the Prince of Hell,
We—human, weak, and frail.

The Tempter will come in those moments of life,
When the soul is dark with fears,
And we sit by the empty urn of joy,
Filling it with our tears;
When those we love, as shadows pass,
And we tread life’s desert lone,
Without hope in heaven, or love upon earth,
Wearily ever on.

It is then he will lead us to doubt upon God,
Doubt in His love for us;
And the murmuring soul he will tempt to ask
“Why must I suffer thus?”
And pleasure and power will seem so near,
If we but kneel to him
O God, keep from us the Tempter far,
When faith is burning dim!

O Christ, who hast known the Tempter’s strength,
Bend from Thy throne of light;
Aid in the terrible strife with Hell,
Aid with Thy power and might.
Teach us to fight as Thou hast fought;
To conquer as Thou hast done;
That angels may bring from the starry skies
The plan for the conquering one.

For never yet was the Tempter foiled
By the might of Jehovah’s name,
But holy joys in the sufferer’s heart.
Like blessed angels came.
And the terrible strife, and the desert drear,
Will pass like earthly things;
But the soul that has conquered will rest in peace,
’Neath angels’ shadowing wings.