John Taylor: Verses about Faith

I Have heard sundry men oft times dispute
Of trees, that in one year will twice bear fruit.
But if a man note Tyburn, 'will appear,
That that's a tree that bears twelve times a year.
I muse it should so fruitful be, for why
I understand the root of it is dry,
It bears no leaf, no bloom, or no bud,
The rain that makes it fructify is blood.
I further note, the fruit which it produces,
Doth seldom serve for profitable uses:
Except the skillful Surgeons industry
Do make Dissection of Anatomy.
It blooms, buds, and bears, all three together,
And in one hour, doth live, and die, and wither.
Like Sodom Apples, they are in conceit,
For touched, they turn to dust and ashes straight.
Besides I find this tree hath never been
Like other fruit trees, walled or hedged in,
But in the highway standing many a year,
It never yet was robbed, as I could hear.
The reason is apparent to our eyes,
That what it bears, are dead commodities:
And yet sometimes (such grace to it is given)
The dying fruit is well prepared for heaven,
And many times a man may gather thence
Remorse, devotion, and true penitence.
And from that tree, I think more fools ascend
To that Celestial joy, which shall never end:
I say, more fools from thence to heaven do come,
Than from all Churchyards throughout Christendom.
The reason is, the bodies are all dead,
And all the fools to joy or woe are fled.
Perhaps a week, a day, or two, or three,
Before they in the Churchyards buried be.
But at this Tree, in twinkling of an eye,
The soul and body part immediately,
There death the fatal parting blow doth strike,
And in Churchyards is seldom seen the like.
Besides, they are assistant with the alms
Of peoples charitable prayers, and Psalms,
Which are the wings that lift the hov'ring spirit,
By faith, through grace, true glory to inherit.
Concerning this dead fruit, I noted it,
Instead of paste it's put into a pit,
And laid up carefully in any place,
Yet worm-eaten it grows in little space.
My understanding can by no means frame,
To give this Tyburn fruit a fitter name,
Than Medlers, for I find that great and small,
(To my capacity) are Medlers all.
Some say they are Choked pears, and some again
Do call them Hearty Chokes, but 'tis most plain,
It is a kind of Medler it doth bear,
Or else I think it never would come there.
Moreover where it grows, I find it true,
It often turns the Herb of grace to Rue.
Amongst all Pot-herbs growing on the ground,
Time is the least respected, I have found,
And most abused, and therefore one shall see
No branch or bud of it grow near this Tree:
For 'tis occasion of man's greatest crime,
To turn the use, into abuse, of Time.
When passions are let loose without a bridle,
Then precious Time is turned to Love and Idle:
And that's the chiefest reason I can show,
Why fruit so often doth on Tyburn grow.
There are inferior Gallows which bear
(According to the season) twice a year:
And there's a kind of watrish Tree at Wapping,
Whereas Sea-thieves or Pirates are catched napping:
But Tyburn doth deserve before them all
The title and addition capital,
Of Arch or great Grand Gallows of our Land,
Whilst all the rest like ragged Lackeys stand;
It hath (like Luna) full, and change, and quarters,
It (like a Merchant) monthly trucks and barters;
But all the other Gallows are fit,
Like Chapman, or poor Peddlers onto it.
Thus Jails and Jailers being here explained,
How both are good, and for good use ordained:
All sorts of Hanging which I could surmise,
I likewise have described before your eyes;
And further having showed what Tyburn is,
With many more inferior Gallows,
My pen from paper with this Prayer doth part,
God bless all people from their sins depart.

Tis paper (being printed) doth reveale
Th' Eternall testament of all our weale:
In paper is recorded the records
Of the Great all-Creating Lord of Lords.
Upon this weake ground, strongly is engran'd
The meanes how man was made, and lost, and sav'd,
Bookes Patriarchall, and Prophetical,
Historicall, or heav'nly Mystical,
Evangelicke, and Apostolical,
Writ in the sacred Text, in general.
Much hath the Church (our mother) propagated
By venerable Fathers workes translated
Saint Jerome, Gregory, Ambrose, Augustine,
Saint Basill, Bernard, Cyprian, Constantine:
Eusebius, Epiphanius, Origen,
Ignatius, and Lactantius (reverend men)
Good Luther, Calvine, learned Zwinglius,
Melancton, Beza, Oecolampadius,
These, and a world more then I can recite
Their labours would have slept in endlesse night,
But that in paper they preserv'd have bin
T' instruct us how to shun death, hell, and sin.
How should we know the change of monarchies,
Th' Assyrian, and the Persian Emperies,
Great Alexanders, large, smal lasting glory
Or Romes high Caesars often changing story?
How should Chronologies of Kings be knowne
Of either other countryes, or our owne?
But that Josephus, and Suetanius
Pollidore, Virgil, and Oretlius,
Seneca, and Cornelius Tacitus
With Scaliger, and Quintus Curtius;
Plutarch, Guichiardine, Gallobelgicus
Thomasio, and Hector Boetius;
Fox, Copper, Froysard, Grafton, Fabian,
Hall, Hove'den, Lanquet, Sleiden, Buchanan,
The Reverend learned Cambden, Selden, Stowe,
With Polychronicon, and Speed, and Howe,
With Parris, Malmsbury, and many more
Whose workes in paper are yet extant store.

Philemon Holland (famous for translation)
Hath (with our owne tongue) well inricht our nation.
Esope, and Aristotle, Pliny, Plato,
Pithagoras, and Cicero, and Cato,
Du Bartas, Ariosto, Martial, Tasso,
Plantus, and Homer, Terence, Virgill, Naso,
Fraunciscus Petrark, Horace, Juvenal,
Philosophers, and ex'lent Poets all.

Or Orators, historians, every one
In paper made their worthy studies knowne.

Who ever went beyond our learned King,
Whose Art throughout the spacious world doth ring:
Such a Divine, and Poet, that each State
Admires him, whom they cannot imitate,

In Paper, many a Poet now survives
Or else their lines had perish'd with their lives.
Old Chaucer, Gower, and Sir Thomas More,
Sir Philip Sidney who the Lawrell wore,
Spencer, and Shakespeare did in Art excell,
Sir Edward Dyer, Greene, Nash, Daniell.
Silvester, Beaumont, Sir John Harrington,
Forgetfulnesse their workes would overrun
But that in paper they immortally
Do live in spight of death, and cannot die.

And many there are living at this day
Which do in paper their true worth display:
As Davis, Drayton, and the learned Dun,
Jonson, and Chapman, Marston, Middleton,
With Rowyle, Fletcher, Withers, Messenger,
Heywood, and all the rest where e're they are,
Must say their lines, but for the paper she ete
Had scarcely ground whereon to set their feete.

Acts, Statues, Lawes, would be consum'd and lost
All right and order, topsy-turvy tost:
Oppression, wrong, destruction and confusion,
We'rt not for paper, were the worlds conclusion.
Negotiations, and Embassages
Maps, Cartes, discoveries of strange passages:
Leagues, truces, combinations, and contracts,
Lawes, Nat'rall, Morall, Civill and Divine,
T' instruct, reprove, correct, inlarge, confine.

All Memorandums of forepassed ages,
Sayings and sentences of auncient Sages,
Astronomy, and Phisick much renownd,
The Liberall Arts rules, maxiomes, or ground,
The glory of Apolloes Radient shine,
Supporter of the Sacred sisters Nine,
The Atlas, that all histories doth beare
Throughout the world, here, there, and every where.

All this and more is paper, and all this,
From fruitfull Hempseed still produced is. . . .