St. Stephens Day

As rays around the source of light
Stream upward ere he glow in sight,
And watching by his future flight
Set the clear heavens on fire;
So on the King of Martyrs wait
Three chosen bands, in royal state,
And all earth owns, of good and great,
Is gather'd in that choir.

One presses on, and welcomes death:
One calmly yields his willing breath,
Nor slow, nor hurrying, but in faith
Content to die or live:
And some, the darlings of their Lord,
Play smiling with the flame and sword,
And, ere they speak, to His sure word
Unconscious witness give.

Foremost and nearest to His throne,
By perfect robes of triumph known,
And likest Him in look and tone,
The holy Stephen kneels,
With stedfast gaze, as when the sky
Flew open to his fainting eye,
Which, like a fading lamp, flash'd high,
Seeing what death conceals.

Well might you guess what vision bright
Was present to his raptured sight,
E'en as reflected streams of light
Their solar source betray -
The glory which our God surrounds,
The Son of Man, the atoning wounds -
He sees them all; and earth's dull bounds
Are melting fast away.

He sees them all--no other view
Could stamp the Saviour's likeness true,
Or with His love so deep embrue
Man's sullen heart and gross -
"Jesus, do Thou my soul receive:
Jesu, do Thou my foes forgive;"
He who would learn that prayer must live
Under the holy Cross.

He, though he seem on earth to move,
Must glide in air like gentle dove,
From yon unclouded depths above
Must draw his purer breath;
Till men behold his angel face
All radiant with celestial grace,
Martyr all o'er, and meet to trace
The lines of Jesus' death.

St. Matthias' Day

Who is God's chosen priest?
He, who on Christ stands waiting day and night,
Who traceth His holy steps, nor ever ceased,
From Jordan banks to Bethphage height:

Who hath learned lowliness
From his Lord's cradle, patience from His Cross;
Whom poor men's eyes and hearts consent to bless;
To whom, for Christ, the world is loss;

Who both in agony
Hath seen Him and in glory; and in both
Owned Him divine, and yielded, nothing loth,
Body and soul, to live and die,

In witness of his Lord,
In humble following of his Saviour dear:
This is the man to wield th' unearthly sword,
Warring unharmed with sin and fear.

But who can o'er suffice -
What mortal--for this more than angels' task,
Winning or losing souls, Thy life-blood's price?
The gift were too divine to ask.

But Thou hast made it sure
By Thy dear promise to thy Church and Bride,
That Thou, on earth, wouldst aye with her endure,
Till earth to Heaven be purified.

Thou art her only spouse,
Whose arm supports her, on Whose faithful breast
Her persecuted head she meekly bows,
Sure pledge of her eternal rest.

Thou, her unerring guide,
Stayest her fainting steps along the wild;
Thy merit is on the bowers of lust and pride,
That she may pass them undefiled.

Who then, uncalled by Thee,
Dare touch Thy spouse, Thy very self below?
Or who dare count him summoned worthily,
Except Thine hand and seal he show?

Where can Thy seal be found,
But on thou chosen seed, from age to age
By thine anointed heralds duly crowned,
As kings and priests Thy war to wage?

Then fearless walk we forth,
Yet full of trembling, Messengers of God:
Our warrant sure, but doubting of our worth,
By our own shame alike and glory awed.

Dread Searcher of the hearts,
Thou who didst seal by Thy descending Dove
Thy servant's choice, O help us in our parts,
Else helpless found, to learn and teach Thy love.

The Circumcision Of Christ

The year begins with Thee,
And Thou beginn'st with woe,
To let the world of sinners see
That blood for sin must flow.

Thine infant cries, O Lord,
Thy tears upon the breast,
Are not enough--the legal sword
Must do its stern behest.

Like sacrificial wine
Poured on a victim's head
Are those few precious drops of Thine,
Now first to offering led.

They are the pledge and seal
Of Christ's unswerving faith
Given to His Sire, our souls to heal,
Although it cost His death.

They to His Church of old,
To each true Jewish heart,
In Gospel graces manifold
Communion blest impart.

Now of Thy love we deem
As of an ocean vast,
Mounting in tides against the stream
Of ages gone and past.

Both theirs and ours Thou art,
As we and they are Thine;
Kings, Prophets, Patriarchs--all have part
Along the sacred line.

By blood and water too
God's mark is set on Thee,
That in Thee every faithful view
Both covenants might see.

O bond of union, dear
And strong as is Thy grace!
Saints, parted by a thousand year,
May thus in heart embrace.

Is there a mourner true,
Who fallen on faithless days,
Sighs for the heart-consoling view
Of those Heaven deigned to praise?

In spirit may'st thou meet
With faithful Abraham here,
Whom soon in Eden thou shalt greet
A nursing Father dear.

Would'st thou a poet be?
And would thy dull heart fain
Borrow of Israel's minstrelsy
One high enraptured strain?

Come here thy soul to tune,
Here set thy feeble chant,
Here, if at all beneath the moon,
Is holy David's haunt.

Art thou a child of tears,
Cradled in care and woe?
And seems it hard, thy vernal years
Few vernal joys can show?

And fall the sounds of mirth
Sad on thy lonely heart,
From all the hopes and charms of earth
Untimely called to part?

Look here, and hold thy peace:
The Giver of all good
E'en from the womb takes no release
From suffering, tears, and blood.

If thou would'st reap in love,
First sow in holy fear:
So life a winter's morn may prove
To a bright endless year.

Second Sunday After Easter

O for a sculptor's hand,
That thou might'st take thy stand,
Thy wild hair floating on the eastern breeze,
Thy tranced yet open gaze
Fixed on the desert haze,
As one who deep in heaven some airy pageant sees.

In outline dim and vast
Their fearful shadows cast
This giant forms of empires on their way
To ruin: one by one
They tower and they are gone,
Yet in the Prophet's soul the dreams of avarice stay.

No sun or star so bright
In all the world of light
That they should draw to Heaven his downward eye:
He hears th' Almighty's word,
He sees the angel's sword,
Yet low upon the earth his heart and treasure lie.

Lo! from you argent field,
To him and us revealed,
One gentle Star glides down, on earth to dwell.
Chained as they are below
Our eyes may see it glow,
And as it mounts again, may track its brightness well.

To him it glared afar,
A token of wild war,
The banner of his Lord's victorious wrath:
But close to us it gleams,
Its soothing lustre streams
Around our home's green walls, and on our church-way path.

We in the tents abide
Which he at distance eyed
Like goodly cedars by the waters spread,
While seven red altar-fires
Rose up in wavy spires,
Where on the mount he watched his sorceries dark and dread.

He watched till morning's ray
On lake and meadow lay,
And willow-shaded streams that silent sweep
Around the bannered lines,
Where by their several signs
The desert-wearied tribes in sight of Canaan sleep.

He watched till knowledge came
Upon his soul like flame,
Not of those magic fires at random caught:
But true Prophetic light
Flashed o'er him, high and bright,
Flashed once, and died away, and left his darkened thought.

And can he choose but fear,
Who feels his GOD so near,
That when he fain would curse, his powerless tongue
In blessing only moves? -
Alas! the world he loves
Too close around his heart her tangling veil hath flung.

Sceptre and Star divine,
Who in Thine inmost shrine
Hash made us worshippers, O claim Thine own;
More than Thy seers we know -
O teach our love to grow
Up to Thy heavenly light, and reap what Thou hast sown.

Third Sunday In Lent

See Lucifer like lightning fall,
Dashed from his throne of pride;
While, answering Thy victorious call,
The Saints his spoils divide;
This world of Thine, by him usurped too long,
Now opening all her stores to heal Thy servants' wrong.

So when the first-born of Thy foes
Dead in the darkness lay,
When Thy redeemed at midnight rose
And cast their bonds away,
The orphaned realm threw wide her gates, and told
Into freed Israel's lap her jewels and her gold.

And when their wondrous march was o'er,
And they had won their homes,
Where Abraham fed his flock of yore,
Among their fathers' tombs; -
A land that drinks the rain of Heaven at will,
Whose waters kiss the feet of many a vine-clad hill; -

Oft as they watched, at thoughtful eve,
A gale from bowers of balm
Sweep o'er the billowy corn, and heave
The tresses of the palm,
Just as the lingering Sun had touched with gold,
Far o'er the cedar shade, some tower of giants old;

It was a fearful joy, I ween,
To trace the Heathen's toil,
The limpid wells, the orchards green,
Left ready for the spoil,
The household stores untouched, the roses bright
Wreathed o'er the cottage walls in garlands of delight.

And now another Canaan yields
To Thine all-conquering ark: -
Fly from the "old poetic" fields,
Ye Paynim shadows dark!
Immortal Greece, dear land of glorious lays,
Lo! here the "unknown God" of thy unconscious praise.

The olive-wreath, the ivied wand,
"The sword in myrtles drest,"
Each legend of the shadowy strand
Now wakes a vision blest;
As little children lisp, and tell of Heaven,
So thoughts beyond their thought to those high Bards were given.

And these are ours: Thy partial grace
The tempting treasure lends:
These relies of a guilty race
Are forfeit to Thy friends;
What seemed an idol hymn, now breathes of Thee,
Tuned by Faith's ear to some celestial melody.

There's not a strain to Memory dear,
Nor flower in classic grove,
There's not a sweet note warbled here,
But minds us of Thy Love.
O Lord, our Lord, and spoiler of our foes,
There is no light but Thine: with Thee all beauty glows.

Sexegesima Sunday

Foe of mankind! too bold thy race:
Thou runn'st at such a reckless pace,
Thine own dire work thou surely wilt confound:
'Twas but one little drop of sin
We saw this morning enter in,
And lo! at eventide the world is drowned.

See here the fruit of wandering eyes,
Of worldly longings to be wise,
Of Passion dwelling on forbidden sweets:
Ye lawless glances, freely rove;
Ruin below and wrath above
Are all that now the wildering fancy meets.

Lord, when in some deep garden glade,
Of Thee and of myself afraid.
From thoughts like these among the bowers I hide,
Nearest and loudest then of all
I seem to hear the Judge's call:-
"Where art thou, fallen man? come forth, and be thou tried."

Trembling before Thee as I stand,
Where'er I gaze on either hand
The sentence is gone forth, the ground is cursed:
Yet mingled with the penal shower
Some drops of balm in every bower
Steal down like April dews, that softest fall and first.

If filial and maternal love
Memorial of our guilt must prove,
If sinful babes in sorrow must be born,
Yet, to assuage her sharpest throes,
The faithful mother surely knows,
This was the way Thou cam'st to save the world forlorn.

If blessed wedlock may not bless
Without some tinge of bitterness
To dash her cup of joy, since Eden lost,
Chaining to earth with strong desire
Hearts that would highest else aspire,
And o'er the tenderer sex usurping ever most;

Yet by the light of Christian lore
'Tis blind Idolatry no more,
But a sweet help and pattern of true love,
Showing how best the soul may cling
To her immortal Spouse and King,
How He should rule, and she with full desire approve.

If niggard Earth her treasures hide,
To all but labouring hands denied,
Lavish of thorns and worthless weeds alone,
The doom is half in mercy given,
To train us in our way to Heaven,
And show our lagging souls how glory must be won.

If on the sinner's outward frame
God hath impressed His mark of blame,
And e'en our bodies shrink at touch of light,
Yet mercy hath not left us bare:
The very weeds we daily wear
Are to Faith's eye a pledge of God's forgiving might.

And oh! if yet one arrow more,
The sharpest of the Almighty's store,
Tremble upon the string--a sinner's death -
Art Thou not by to soothe and save,
To lay us gently in the grave,
To close the weary eye and hush the parting breath?

Therefore in sight of man bereft
The happy garden still was left;
The fiery sword that guarded, showed it too;
Turning all ways, the world to teach,
That though as yet beyond our reach,
Still in its place the tree of life and glory grew.