Ye whose hearts are beating high
With the pulse of Poesy,
Heirs of more than royal race,
Fram’d by Heaven’s peculiar grace,
God’s own work to do on earth,
(If the word be not too bold,)
Giving virtue a new birth,
And a life that ne’er grows old—
Sovereign masters of all hearts!
Know ye, who hath set your parts?
He who gave you breath to sing,
By whose strength ye sweep the string,
He hath chosen you, to lead
His Hosannas here below;—
Mount, and claim your glorious meed;
Linger not with sin and woe.

But if ye should hold your peace,
Deem not that the song would cease—
Angels round his glory-throne,
Stars, His guiding hand that own,
Flowers, that grow beneath our feet,
Stones in earth’s dark womb that rest,
High and low in choir shall meet,
Ere His Name shall be unblest.

Lord, by every minstrel tongue
Be thy praise so duly sung,
That thine angels’ harps may ne’er
Fail to find fit echoing here:
We the while, of meaner birth,
Who in that divinest spell
Dare not hope to join on earth,
Give us grace to listen well.

But should thankless silence seal
Lips, that might half Heaven reveal,
Should bards in idol-hymns profane
The sacred soul-enthralling strain,
(As in this bad world below
Nobles things find vilest using,)
Then, thy power and mercy shew,
In vile things noble breath infusing;

Then waken into sound divine
The very pavement of thy shrine,
Till we, like Heaven’s star-sprinkled floor,
Faintly give back what we adore.
Childlike though the voices be,
And untunable the parts,
Thou wilt own the minstrelsy,
If it flow from childlike hearts.

The voice that from the glory came
To tell how Moses died unseen,
And waken Joshua's spear of flame
To victory on the mountains green,
Its trumpet tones are sounding still,
When Kings or Parents pass away,
They greet us with a cheering thrill
Of power and comfort in decay.

Behind thus soft bright summer cloud
That makes such haste to melt and die,
Our wistful gaze is oft allowed
A glimpse of the unchanging sky:
Let storm and darkness do their worst;
For the lost dream the heart may ache,
The heart may ache, but may not burst;
Heaven will not leave thee nor forsake.

One rock amid the weltering floods,
One torch in a tempestuous night,
One changeless pine in fading woods:-
Such is the thought of Love and Might,
True Might and ever-present Love,
When death is busy near the throne,
Auth Sorrow her keen sting would prove
On Monarchs orphaned and alone.

In that lorn hour and desolate,
Who could endure a crown? but He,
Who singly bore the world's sad weight,
Is near, to whisper, "Lean on Me:
Thy days of toil, thy nights of care,
Sad lonely dreams in crowded hall,
Darkness within, while pageants glare
Around--the Cross supports them all."

Oh, Promise of undying Love!
While Monarchs seek thee for repose,
Far in the nameless mountain cove
Each pastoral heart thy bounty knows.
Ye, who in place of shepherds true
Come trembling to their awful trust,
Lo here the fountain to imbue
With strength and hope your feeble dust.

Not upon Kings or Priests alone
The power of that dear word is spent;
It chants to all in softest tone
The lowly lesson of Content:
Heaven's light is poured on high and low;
To high and low Heaven's Angel spake;
"Resign thee to thy weal or woe,
I ne'er will leave thee nor forsake."

Fifth Sunday After Trinity

"The livelong night we've toiled in vain,
But at Thy gracious word
I will let down the net again:-
Do Thou Thy will, O Lord!"

So spake the weary fisher, spent
With bootless darkling toil,
Yet on his Master's bidding bent
For love and not for spoil.

So day by day and week by week,
In sad and weary thought,
They muse, whom God hath set to seek
The souls His Christ hath bought.

For not upon a tranquil lake
Our pleasant task we ply,
Where all along our glistening wake
The softest moonbeams lie;

Where rippling wave and dashing oar
Our midnight chant attend,
Or whispering palm-leaves from the shore
With midnight silence blend.

Sweet thoughts of peace, ye may not last:
Too soon some ruder sound
Calls us from where ye soar so fast
Back to our earthly round.

For wildest storms our ocean sweep:-
No anchor but the Cross
Might hold: and oft the thankless deep
Turns all our toil to loss.

Full many a dreary anxious hour
We watch our nets alone
In drenching spray, and driving shower,
And hear the night-bird's moan:

At morn we look, and nought is there;
Sad dawn of cheerless day!
Who then from pining and despair
The sickening heart can stay?

There is a stay--and we are strong;
Our Master is at hand,
To cheer our solitary song,
And guide us to the strand.

In His own time; but yet a while
Our bark at sea must ride;
Cast after cast, by force or guile
All waters must be tried:

By blameless guile or gentle force,
As when He deigned to teach
(The lode-star of our Christian course)
Upon this sacred beach.

Should e'er thy wonder-working grace
Triumph by our weak arm,
Let not our sinful fancy trace
Aught human in the charm:

To our own nets ne'er bow we down,
Lest on the eternal shore
The angels, while oar draught they own,
Reject us evermore:

Or, if for our unworthiness
Toil, prayer, and watching fail,
In disappointment Thou canst bless,
So love at heart prevail.

Fourth Sunday After Epiphany

They know the Almighty's power,
Who, wakened by the rushing midnight shower,
Watch for the fitful breeze
To howl and chafe amid the bending trees,
Watch for the still white gleam
To bathe the landscape in a fiery stream,
Touching the tremulous eye with sense of light
Too rapid and too pure for all but angel sight.

They know the Almighty's love,
Who, when the whirlwinds rock the topmost grove,
Stand in the shade, and hear
The tumult with a deep exulting fear,
How, in their fiercest sway,
Curbed by some power unseen, they die away,
Like a bold steed that owns his rider's arm,
Proud to be checked and soothed by that o'er-mastering chains.

But there are storms within
That heave the struggling heart with wilder din,
And there is power and love
The maniac's rushing frenzy to reprove,
And when he takes his seat,
Clothed and in calmness, at his Savour's feet,
Is not the power as strange, the love as blest,
As when He said, "Be still," and ocean sank to rest?

Woe to the wayward heart,
That gladlier turns to eye the shuddering start
Of Passion in her might,
Than marks the silent growth of grace and light; -
Pleased in the cheerless tomb
To linger, while the morning rays illume
Green lake, and cedar tuft, and spicy glade,
Shaking their dewy tresses now the storm is laid.

The storm is laid--and now
In His meek power He climbs the mountain's brow,
Who bade the waves go sleep,
And lashed the vexed fiends to their yawning deep.
How on a rock they stand,
Who watch His eye, and hold His guiding hand!
Not half so fixed, amid her vassal hills,
Rises the holy pile that Kedron's valley fills.

And wilt thou seek again
Thy howling waste, thy charnel-house and chain,
And with the demons be,
Rather than clasp thine own Deliverer's knee?
Sure 'tis no Heaven-bred awe
That bids thee from His healing touch withdraw;
The world and He are struggling in thine heart,
And in thy reckless mood thou bidd'st thy Lord depart.

He, merciful and mild,
As erst, beholding, loves His wayward child;
When souls of highest birth
Waste their impassioned might on dreams of earth,
He opens Nature's book,
And on His glorious Gospel bids them look,
Till, by such chords as rule the choirs above,
Their lawless cries are tuned to hymns of perfect love.

First Sunday After Christmas

'Tis true, of old the unchanging sun
His daily course refused to run,
The pale moon hurrying to the west
Paused at a mortal's call, to aid
The avenging storm of war, that laid
Seven guilty realms at once on earth's defiled breast.

But can it be, one suppliant tear
Should stay the ever-moving sphere?
A sick man's lowly-breathed sigh,
When from the world he turns away,
And hides his weary eyes to pray,
Should change your mystic dance, ye wanderers of the sky?

We too, O Lord, would fain command,
As then, Thy wonder-working hand,
And backward force the waves of Time,
That now so swift and silent bear
Our restless bark from year to year;
Help us to pause and mourn to Thee our tale of crime.

Bright hopes, that erst the bosom warmed,
And vows, too pure to be performed,
And prayers blown wide by gales of care; -
These, and such faint half-waking dreams,
Like stormy lights on mountain streams,
Wavering and broken all, athwart the conscience glare.

How shall we 'scape the o'erwhelming Past?
Can spirits broken, joys o'ercast,
And eyes that never more may smile: -
Can these th' avenging bolt delay,
Or win us back one little day
The bitterness of death to soften and beguile?

Father and Lover of our souls!
Though darkly round Thine anger rolls,
Thy sunshine smiles beneath the gloom,
Thou seek'st to warn us, not confound,
Thy showers would pierce the hardened ground
And win it to give out its brightness and perfume.

Thou smil'st on us in wrath, and we,
E'en in remorse, would smile on Thee,
The tears that bathe our offered hearts,
We would not have them stained and dim,
But dropped from wings of seraphim,
All glowing with the light accepted love imparts.

Time's waters will not ebb, nor stay;
Power cannot change them, but Love may;
What cannot be, Love counts it done.
Deep in the heart, her searching view
Can read where Faith is fixed and true,
Through shades of setting life can see Heaven's work begun.

O Thou, who keep'st the Key of Love,
Open Thy fount, eternal Dove,
And overflow this heart of mine,
Enlarging as it fills with Thee,
Till in one blaze of charity
Care and remorse are lost, like motes in light divine;

Till as each moment wafts us higher,
By every gush of pure desire,
And high-breathed hope of joys above,
By every secret sigh we heave,
Whole years of folly we outlive,
In His unerring sight, who measures Life by Love.

O God of Mercy, God of Might,
How should pale sinners bear the sight,
If, as Thy power in surely here,
Thine open glory should appear?

For now Thy people are allowed
To scale the mount and pierce the cloud,
And Faith may feed her eager view
With wonders Sinai never knew.

Fresh from th' atoning sacrifice
The world's Creator bleeding lies.
That man, His foe, by whom He bled,
May take Him for his daily bread.

O agony of wavering thought
When sinners first so near are brought!
"It is my Maker--dare I stay?
My Saviour--dare I turn away?"

Thus while the storm is high within
'Twixt love of Christ and fear of sin,
Who can express the soothing charm,
To feel Thy kind upholding arm,

My mother Church? and hear thee tell
Of a world lost, yet loved so well,
That He, by whom the angels live,
His only Son for her would give?

And doubt we yet? Thou call'st again;
A lower still, a sweeter strain;
A voice from Mercy's inmost shrine,
This very breath of Love divine.

Whispering it says to each apart,
"Come unto Me, thou trembling heart;"
And we must hope, so sweet the tone,
The precious words are all our own.

Hear them, kind Saviour--hear Thy Spouse
Low at Thy feet renew her vows;
Thine own dear promise she would plead
For us her true though fallen seed.

She pleads by all Thy mercies, told
Thy chosen witnesses of old,
Love's heralds sent to man forgiven,
One from the Cross, and one from Heaven.

This, of true penitents the chief,
To the lost spirit brings relief,
Lifting on high th' adored Name:-
"Sinners to save, Christ, Jesus came."

That, dearest of Thy bosom Friends,
Into the wavering heart descends:-
"What? fallen again? yet cheerful rise.
Thine Intercessor never dies."

The eye of Faith, that waxes bright
Each moment by thine altar's light,
Sees them e'en now: they still abide
In mystery kneeling at our side:

And with them every spirit blest,
From realms of triumph or of rest,
From Him who saw creation's morn,
Of all Thine angels eldest born,

To the poor babe, who died to-day,
Take part in our thanksgiving lay,
Watching the tearful joy and calm,
While sinners taste Thine heavenly balm.

Sweet awful hour! the only sound
One gentle footstep gliding round,
Offering by turns on Jesus' part
The Cross to every hand and heart.

Refresh us, Lord, to hold it fast;
And when Thy veil is drawn at last,
Let us depart where shadows cease,
With words of blessing and of peace.

Twenty-Fourth Sunday After Trinity

Why should we faint and fear to live alone,
Since all alone, so Heaven has willed, we die,
Nor e'en the tenderest heart, and next our own,
Knows half the reasons why we smile and sigh?

Each in his hidden sphere of joy or woe
Our hermit spirits dwell, and range apart,
Our eyes see all around in gloom or glow -
Hues of their own, fresh borrowed from the heart.

And well it is for us our GOD should feel
Alone our secret throbbings: so our prayer
May readier spring to Heaven, nor spend its zeal
On cloud-born idols of this lower air.

For if one heart in perfect sympathy
Beat with another, answering love for love,
Weak mortals, all entranced, on earth would lie,
Nor listen for those purer strains above.

Or what if Heaven for once its searching light
Lent to some partial eye, disclosing all
The rude bad thoughts, that in our bosom's night
Wander at large, nor heed Love's gentle thrall?

Who would not shun the dreary uncouth place?
As if, fond leaning where her infant slept,
A mother's arm a serpent should embrace:
So might we friendless live, and die unwept.

Then keep the softening veil in mercy drawn,
Thou who canst love us, thro' Thou read us true;
As on the bosom of th' aerial lawn
Melts in dim haze each coarse ungentle hue.

So too may soothing Hope Thy heave enjoy
Sweet visions of long-severed hearts to frame:
Though absence may impair, or cares annoy,
Some constant mind may draw us still the same.

We in dark dreams are tossing to and fro,
Pine with regret, or sicken with despair,
The while she bathes us in her own chaste glow,
And with our memory wings her own fond prayer.

O bliss of child-like innocence, and love
Tried to old age! creative power to win,
And raise new worlds, where happy fancies rove,
Forgetting quite this grosser world of sin.

Bright are their dreams, because their thoughts are clear,
Their memory cheering: but th' earth-stained spright,
Whose wakeful musings are of guilt and fear,
Must hover nearer earth, and less in light.

Farewell, for her, th' ideal scenes so fair -
Yet not farewell her hope, since thou hast deigned,
Creator of all hearts! to own and share
The woe of what Thou mad'st, and we have stained.

Thou knowst our bitterness--our joys are Thine -
No stranger Thou to all our wanderings wild:
Nor could we bear to think, how every line
Of us, Thy darkened likeness and defiled,

Stands in full sunshine of Thy piercing eye,
But that Thou call'st us Brethren: sweet repose
Is in that word--the LORD who dwells on high
Knows all, yet loves us better than He knows.

Fifth Sunday After Epiphany

"Wake, arm Divine! awake,
Eye of the only Wise!
Now for Thy glory's sake,
Saviour and God, arise,
And may Thine ear, that sealed seems,
In pity mark our mournful themes!"

Thus in her lonely hour
Thy Church is fain to cry,
As if Thy love and power
Were vanished from her sky;
Yet God is there, and at His side
He triumphs, who for sinners died.

Ah! 'tis the world enthralls
The Heaven-betrothed breast:
The traitor Sense recalls
The soaring soul from rest.
That bitter sigh was all for earth,
For glories gone and vanished mirth.

Age would to youth return,
Farther from Heaven would be,
To feel the wildfire burn,
On idolising knee
Again to fall, and rob Thy shrine
Of hearts, the right of Love Divine.

Lord of this erring flock!
Thou whose soft showers distil
On ocean waste or rock,
Free as on Hermon hill,
Do Thou our craven spirits cheer,
And shame away the selfish tear.

'Twas silent all and dead
Beside the barren sea,
Where Philip's steps were led,
Led by a voice from Thee -
He rose and went, nor asked Thee why,
Nor stayed to heave one faithless sigh:

Upon his lonely way
The high-born traveller came,
Reading a mournful lay
Of "One who bore our shame,
Silent Himself, His name untold,
And yet His glories were of old."

To muse what Heaven might mean
His wondering brow he raised,
And met an eye serene
That on him watchful gazed.
No Hermit e'er so welcome crossed
A child's lone path in woodland lost.

Now wonder turns to love;
The scrolls of sacred lore
No darksome mazes prove;
The desert tires no more
They bathe where holy waters flow,
Then on their way rejoicing go.

They part to meet in Heaven;
But of the joy they share,
Absolving and forgiven,
The sweet remembrance bear.
Yes--mark him well, ye cold and proud.
Bewildered in a heartless crowd,

Starting and turning pale
At Rumour's angry din -
No storm can now assail
The charm he wears within,
Rejoicing still, and doing good,
And with the thought of God imbued.

No glare of high estate,
No gloom of woe or want,
The radiance can abate
Where Heaven delights to haunt:
Sin only bides the genial ray,
And, round the Cross, makes night of day.

Then weep it from thy heart;
So mayst thou duly learn
The intercessor's part;
Thy prayers and tears may earn
For fallen souls some healing breath,
Era they have died the Apostate's death.

At length the worst is o'er, and Thou art laid
Deep in Thy darksome bed;
All still and cold beneath yon dreary stone
Thy sacred form is gone;
Around those lips where power and mercy hung,
The dews of deaths have clung;
The dull earth o'er Thee, and Thy foes around,
Thou sleep'st a silent corse, in funeral fetters wound.

Sleep'st Thou indeed? or is Thy spirit fled,
At large among the dead?
Whether in Eden bowers Thy welcome voice
Wake Abraham to rejoice,
Or in some drearier scene Thine eye controls
The thronging band of souls;
That, as Thy blood won earth, Thine agony
Might set the shadowy realm from sin and sorrow free.

Where'er Thou roam'st, one happy soul, we know,
Seen at Thy side in woe,
Waits on Thy triumphs--even as all the blest
With him and Thee shall rest.
Each on his cross; by Thee we hang a while,
Watching Thy patient smile,
Till we have learned to say, "'Tis justly done,
Only in glory, LORD, Thy sinful servant own."

Soon wilt Thou take us to Thy tranquil bower
To rest one little hour,
Till Thine elect are numbered, and the grave
Call Thee to come and save:
Then on Thy bosom borne shall we descend
Again with earth to blend,
Earth all refined with bright supernal fires,
Tinctured with holy blood, and winged with pure desires.

Meanwhile with every son and saint of Thine
Along the glorious line,
Sitting by turns beneath Thy sacred feet
We'll hold communion sweet,
Know them by look and voice, and thank them all
For helping us in thrall,
For words of hope, and bright examples given
To show through moonless skies that there is light in Heaven.

O come that day, when in this restless heart
Earth shall resign her part,
When in the grave with Thee my limbs shall rest,
My soul with Thee be blest!
But stay, presumptuous--CHRIST with Thee abides
In the rock's dreary sides:
He from this stone will wring Celestial dew
If but this prisoner's heart he faithful found and true.

When tears are spent, and then art left alone
With ghosts of blessings gone,
Think thou art taken from the cross, and laid
In JESUS' burial shade;
Take Moses' rod, the rod of prayer, and call
Out of the rocky wall
The fount of holy blood; and lift on high
Thy grovelling soul that feels so desolate and dry.

Prisoner of Hope thou art--look up and sing
In hope of promised spring.
As in the pit his father's darling lay
Beside the desert way,
And knew not how, but knew his GOD would save
E'en from that living grave,
So, buried with our LORD, we'll chose our eyes
To the decaying world, till Angels bid us rise.

Twelfth Sunday After Trinity

The Son of God in doing good
Was fain to look to Heaven and sigh:
And shall the heirs of sinful blood
Seek joy unmixed in charity?
God will not let Love's work impart
Full solace, lest it steal the heart;
Be thou content in tears to sow,
Blessing, like Jesus, in thy woe:

He looked to Heaven, and sadly sighed -
What saw my gracious Saviour there,
"With fear and anguish to divide
The joy of Heaven-accepted prayer?
So o'er the bed where Lazarus slept
He to His Father groaned and wept:
What saw He mournful in that grave,
Knowing Himself so strong to save?"

O'erwhelming thoughts of pain and grief
Over His sinking spirit sweep; -
What boots it gathering one lost leaf
Out of yon sere and withered heap,
Where souls and bodies, hopes and joys,
All that earth owns or sin destroys,
Under the spurning hoof are cast,
Or tossing in th' autumnal blast?

The deaf may hear the Saviour's voice,
The fettered tongue its chain may break;
But the deaf heart, the dumb by choice,
The laggard soul, that will not wake,
The guilt that scorns to be forgiven; -
These baffle e'en the spells of Heaven;
In thought of these, His brows benign
Not e'en in healing cloudless shine.

No eye but His might ever bear
To gaze all down that drear abyss,
Because none ever saw so clear
The shore beyond of endless bliss:
The giddy waves so restless hurled,
The vexed pulse of this feverish world,
He views and counts with steady sight,
Used to behold the Infinite.

But that in such communion high
He hath a fount of strength within,
Sure His meek heart would break and die,
O'erburthened by His brethren's sin;
Weak eyes on darkness dare not gaze,
It dazzles like the noonday blaze;
But He who sees God's face may brook
On the true face of Sin to look.

What then shall wretched sinners do,
When in their last, their hopeless day,
Sin, as it is, shall meet their view,
God turn His face for aye away?
Lord, by Thy sad and earnest eye,
When Thou didst look to Heaven and sigh:
Thy voice, that with a word could chase
The dumb, deaf spirit from his place;

As Thou hast touched our ears, and taught
Our tongues to speak Thy praises plain,
Quell Thou each thankless godless thought
That would make fast our bonds again.
From worldly strife, from mirth unblest,
Drowning Thy music in the breast,
From foul reproach, from thrilling fears,
Preserve, good Lord, Thy servants' ears.

From idle words, that restless throng
And haunt our hearts when we would pray,
From Pride's false chime, and jarring wrong,
Seal Thou my lips, and guard the way:
For Thou hast sworn, that every ear,
Willing or loth, Thy trump shall hear,
And every tongue unchained be
To own no hope, no God, but Thee.

St. Thomas' Day

We were not by when Jesus came,
But round us, far and near,
We see His trophies, and His name
In choral echoes hear.
In a fair ground our lot is cast,
As in the solemn week that past,
While some might doubt, but all adored,
Ere the whole widowed Church had seen her risen Lord.

Slowly, as then, His bounteous hand
The golden chain unwinds,
Drawing to Heaven with gentlest band
Wise hearts and loving minds.
Love sought Him first--at dawn of morn
From her sad couch she sprang forlorn,
She sought to weep with Thee alone,
And saw Thine open grave, and knew that thou wert gone.

Reason and Faith at once set out
To search the SAVIOUR'S tomb;
Faith faster runs, but waits without,
As fearing to presume,
Till Reason enter in, and trace
Christ's relics round the holy place -
"Here lay His limbs, and here His sacred head,
And who was by, to make His new-forsaken bed?"

Both wonder, one believes--but while
They muse on all at home,
No thought can tender Love beguile
From Jesus' grave to roam.
Weeping she stays till He appear -
Her witness first the Church must hear -
All joy to souls that can rejoice
With her at earliest call of His dear gracious voice.

Joy too to those, who love to talk
In secret how He died,
Though with sealed eyes awhile they walk,
Nor see him at their side:
Most like the faithful pair are they,
Who once to Emmaus took their way,
Half darkling, till their Master shied
His glory on their souls, made known in breaking bread.

Thus, ever brighter and more bright,
On those He came to save
The Lord of new-created light
Dawned gradual from the grave;
Till passed th' enquiring day-light hour,
And with closed door in silent bower
The Church in anxious musing sate,
As one who for redemption still had long to wait.

Then, gliding through th' unopening door,
Smooth without step or sound,
"Peace to your souls," He said--no more -
They own Him, kneeling round.
Eye, ear, and hand, and loving heart,
Body and soul in every part,
Successive made His witnesses that hour,
Cease not in all the world to show His saving power.

Is there, on earth, a spirit frail,
Who fears to take their word,
Scarce daring, through the twilight pale,
To think he sees the Lord?
With eyes too tremblingly awake
To bear with dimness for His sake?
Read and confess the Hand Divine
That drew thy likeness here so true in every line.

For all thy rankling doubts so sore,
Love thou thy Saviour still,
Him for thy Lord and God adore,
And ever do His will.
Though vexing thoughts may seem to last,
Let not thy soul be quite o'ercast; -
Soon will He show thee all His wounds, and say,
"Long have I known Thy name--know thou My face alway."

Monday In Whitsun-Week

Since all that is not Heaven must fade,
Light be the hand of Ruin laid
Upon the home I love:
With lulling spell let soft Decay
Steal on, and spare the giant sway,
The crash of tower and grove.

Far opening down some woodland deep
In their own quiet glade should sleep
The relics dear to thought,
And wild-flower wreaths from side to side
Their waving tracery hang, to hide
What ruthless Time has wrought.

Such are the visions green and sweet
That o'er the wistful fancy fleet
In Asia's sea-like plain,
Where slowly, round his isles of sand,
Euphrates through the lonely land
Winds toward the pearly main.

Slumber is there, but not of rest;
There her forlorn and weary nest
The famished hawk has found,
The wild dog howls at fall of night,
The serpent's rustling coils affright
The traveller on his round.

What shapeless form, half lost on high,
Half seen against the evening sky,
Seems like a ghost to glide,
And watch, from Babel's crumbling heap,
Where in her shadow, fast asleep,
Lies fallen imperial Pride?

With half-closed eye a lion there
Is basking in his noontide lair,
Or prowls in twilight gloom.
The golden city's king he seems,
Such as in old prophetic dreams
Sprang from rough ocean's womb.

But where are now his eagle wings,
That sheltered erst a thousand kings,
Hiding the glorious sky
From half the nations, till they own
No holier name, no mightier throne?
That vision is gone by.

Quenched is the golden statue's ray,
The breath of heaven has blown away
What toiling earth had piled,
Scattering wise heart and crafty hand,
As breezes strew on ocean's sand
The fabrics of a child.

Divided thence through every age
Thy rebels, Lord, their warfare wage,
And hoarse and jarring all
Mount up their heaven-assailing cries
To Thy bright watchmen in the skies
From Babel's shattered wall.

Thrice only since, with blended might
The nations on that haughty height
Have met to scale the Heaven:
Thrice only might a Seraph's look
A moment's shade of sadness brook -
Such power to guilt was given.

Now the fierce bear and leopard keen
Are perished as they ne'er had been,
Oblivion is their home:
Ambition's boldest dream and last
Must melt before the clarion blast
That sounds the dirge of Rome.

Heroes and kings, obey the charm,
Withdraw the proud high-reaching arm,
There is an oath on high:
That ne'er on brow of mortal birth
Shall blend again the crowns of earth,
Nor in according cry

Her many voices mingling own
One tyrant Lord, one idol throne:
But to His triumphs soon
HE shall descend, who rules above,
And the pure language of His love,
All tongues of men shall tune.

Nor let Ambition heartless mourn;
When Babel's very ruins burn,
Her high desires may breathe; -
O'ercome thyself, and thou mayst share
With Christ His Father's throne, and wear
The world's imperial wreath.

Thirteenth Sunday After Trinity

On Sinai's top, in prayer and trance,
Full forty nights and forty days
The Prophet watched for one dear glance
Of thee and of Thy ways:

Fasting he watched and all alone,
Wrapt in a still, dark, solid cloud,
The curtain of the Holy One
Drawn round him like a shroud:

So, separate from the world, his breast
Might duly take and strongly keep
The print of Heaven, to be expressed
Ere long on Sion's steep.

There one by one his spirit saw
Of things divine the shadows bright,
The pageant of God's perfect law;
Yet felt not full delight.

Through gold and gems, a dazzling maze,
From veil to veil the vision led,
And ended, where unearthly rays
From o'er the ark were shed.

Yet not that gorgeous place, nor aught
Of human or angelic frame,
Could half appease his craving thought;
The void was still the same.

"Show me Thy glory, gracious Lord!
'Tis Thee," he cries, "not Thine, I seek."
Na, start not at so bold a word
From man, frail worm and weak:

The spark of his first deathless fire
Yet buoys him up, and high above
The holiest creature, dares aspire
To the Creator's love.

The eye in smiles may wander round,
Caught by earth's shadows as they fleet;
But for the soul no help is found,
Save Him who made it, meet.

Spite of yourselves, ye witness this,
Who blindly self or sense adore;
Else wherefore leaving your own bliss
Still restless ask ye more?

This witness bore the saints of old
When highest rapt and favoured most,
Still seeking precious things untold,
Not in fruition lost.

Canaan was theirs; and in it all
The proudest hope of kings dare claim:
Sion was theirs; and at their call
Fire from Jehovah came.

Yet monarchs walked as pilgrims still
In their own land, earth's pride and grace:
And seers would mourn on Sion's hill
Their Lord's averted face.

Vainly they tried the deeps to sound
E'en of their own prophetic thought,
When of Christ crucified and crowned
His Spirit in them taught:

But He their aching gaze repressed,
Which sought behind the veil to see,
For not without us fully blest
Or perfect might they be.

The rays of the Almighty's face
No sinner's eye might then receive;
Only the meekest man found grace
To see His skirts and live.

But we as in a glass espy
The glory of His countenance,
Not in a whirlwind hurrying by
The too presumptuous glance,

But with mild radiance every hour,
From our dear Saviour's face benign
Bent on us with transforming power,
Till we, too, faintly shine.

Sprinkled with His atoning blood
Safely before our God we stand,
As on the rock the Prophet stood,
Beneath His shadowing hand. -

Blessed eyes, which see the things we see!
And yet this tree of life hath proved
To many a soul a poison tree,
Beheld, and not beloved.

So like an angel's is our bliss
(Oh! thought to comfort and appal)
It needs must bring, if used amiss,
An angel's hopeless fall.

Fourth Sunday After Trinity

It was not then a poet's dream,
An idle vaunt of song,
Such as beneath the moon's soft gleam
On vacant fancies throng;

Which bids us see in heaven and earth,
In all fair things around,
Strong yearnings for a blest new birth
With sinless glories crowned;

Which bids us hear, at each sweet pause
From care and want and toil,
When dewy eve her curtain draws
Over the day's turmoil,

In the low chant of wakeful birds,
In the deep weltering flood,
In whispering leaves, these solemn words -
"God made us all for good."

All true, all faultless, all in tune
Creation's wondrous choir,
Opened in mystic unison
To last till time expire.

And still it lasts; by day and night,
With one consenting voice,
All hymn Thy glory, Lord, aright,
All worship and rejoice.

Man only mars the sweet accord
O'erpowering with "harsh din"
The music of Thy works and word,
Ill matched with grief and sin.

Sin is with man at morning break,
And through the livelong day
Deafens the ear that fain would wake
To Nature's simple lay.

But when eve's silent footfall steals
Along the eastern sky,
And one by one to earth reveals
Those purer fires on high,

When one by one each human sound
Dies on the awful ear,
Then Nature's voice no more is drowned,
She speaks, and we must hear.

Then pours she on the Christian heart
That warning still and deep,
At which high spirits of old would start
E'en from their Pagan sleep.

Just guessing, through their murky blind
Few, faint, and baffling sight,
Streaks of a brighter heaven behind,
A cloudless depth of light.

Such thoughts, the wreck of Paradise,
Through many a dreary age,
Upbore whate'er of good and wise
Yet lived in bard or sage:

They marked what agonizing throes
Shook the great mother's womb:
But Reason's spells might not disclose
The gracious birth to come:

Nor could the enchantress Hope forecast
God's secret love and power;
The travail pangs of Earth must last
Till her appointed hour.

The hour that saw from opening heaven
Redeeming glory stream,
Beyond the summer hues of even,
Beyond the mid-day beam.

Thenceforth, to eyes of high desire,
The meanest thing below,
As with a seraph's robe of fire
Invested, burn and glow:

The rod of Heaven has touched them all,
The word from Heaven is spoken:
"Rise, shine, and sing, thou captive thrall;
Are not thy fetters broken?

"The God Who hallowed thee and blest,
Pronouncing thee all good -
Hath He not all thy wrongs redrest,
And all thy bliss renewed?

"Why mourn'st thou still as one bereft,
Now that th' eternal Son
His blessed home in Heaven hath left
To make thee all His own?"

Thou mourn'st because sin lingers still
In Christ's new heaven and earth;
Because our rebel works and will
Stain our immortal birth:

Because, as Love and Prayer grow cold,
The Saviour hides His face,
And worldlings blot the temple's gold
With uses vile and base.

Hence all thy groans and travail pains,
Hence, till thy God return,
In Wisdom's ear thy blithest strains,
Oh Nature, seem to mourn.