John Hay: Verses about Soul

A sentinel angel sitting high in glory
Heard this shrill wail ring out from Purgatory:
"Have mercy, mighty angel, hear my story!

"I loved, and, blind with passionate love, I fell.
Love brought me down to death, and death to Hell.
For God is just, and death for sin is well.

"I do not rage against his high decree,
Nor for myself do ask that grace shall be;
But for my love on earth who mourns for me.

"Great Spirit! Let me see my love again
And comfort him one hour, and I were fain
To pay a thousand years of fire and pain."

Then said the pitying angel, "Nay, repent
That wild vow! Look, the dial-finger's bent
Down to the last hour of thy punishment!"

But still she wailed, "I pray thee, let me go!
I cannot rise to peace and leave him so.
Oh, let me soothe him in his bitter woe!"

The brazen gates ground sullenly ajar,
And upward, joyous, like a rising star,
She rose and vanished in the ether far.

But soon adown the dying sunset sailing,
And like a wounded bird her pinions trailing,
She fluttered back, with broken-hearted wailing.

She sobbed, "I found him by the summer sea
Reclined, his head upon a maiden's knee,
She curled his hair and kissed him. Woe is me!"

She wept, "Now let my punishment begin!
I have been fond and foolish. Let me in
To expiate my sorrow and my sin."

The angel answered, "Nay, sad soul, go higher!
To be deceived in your true heart's desire
Was bitterer than a thousand years of fire!"

On Tabor's height a glory came,
And, shrined in clouds of lambent flame,
The awestruck, hushed disciples saw
Christ and the prophets of the law.
Moses, whose grand and awful face
Of Sinai's thunder bore the trace,
And wise Elias, in his eyes
The shade of Israel's prophecies,
Stood in that wide, mysterious light,
Than Syrian noons more purely bright,
One on each hand, and high between
Shone forth the godlike Nazarene.
They bowed their heads in holy fright,
No mortal eyes could bear the sight,
And when they looked again, behold!
The fiery clouds had backward rolled,
And borne aloft in grandeur lonely,
Nothing was left "save Jesus only."

Resplendent type of things to be!
We read its mystery to-day
With clearer eyes than even they,
The fisher-saints of Galilee.
We see the Christ stand out between
The ancient law and faith serene,
Spirit and letter; but above
Spirit and letter both was Love.

Led by the hand of Jacob's God,
Through wastes of eld a path was trod
By which the savage world could move
Upward through law and faith to love.
And there in Tabor's harmless flame
The crowning revelation came.
The old world knelt in homage due,
The prophets near in reverence drew,
Law ceased its mission to fulfill,
And Love was lord on Tabor's hill.

So now, while creeds perplex the mind
And wranglings load the weary wind,
When all the air is filled with words
And texts that ring like clashing swords,
Still, as for refuge, we may turn
Where Tabor's shining glories burn,
The soul of antique Israel gone,
And nothing left but Christ alone.

When by Jabbok the patriarch waited
To learn on the morrow his doom,
And his dubious spirit debated
In darkness and silence and gloom,
There descended a Being with whom
He wrestled in agony sore,
With striving of heart and of brawn,
And not for an instant forbore
Till the east gave a threat of the dawn;
And then, as the Awful One blessed him,
To his lips and his spirit there came,
Compelled by the doubts that oppressed him,
The cry that through questioning ages
Has been wrung from the hinds and the sages.
"Tell me, I pray Thee, Thy name!"

Most fatal, most futile, of questions!
Wherever the heart of man beats,
In the spirit's most sacred retreats,
It comes with its sombre suggestions,
Unanswered forever and aye.
The blessing may come and may stay,
For the wrestler's heroic endeavor;
But the question, unheeded forever,
Dies out in the broadening day.

In the ages before our traditions,
By the altars of dark superstitions,
The imperious question has come;
When the death-stricken victim lay sobbing
At the feet of his slayer and priest,
And his heart was laid smoking and throbbing
To the sound of the cymbal and drum
On the steps of the high Teocallis;
When the delicate Greek at his feast
Poured forth the red wine from his chalice
With mocking and cynical prayer;
When by Nile Egypt worshiping lay,
And afar, through the rosy, flushed air
The Memnon called out to the day;
Where the Muezzin's cry floats from his spire:
In the vaulted Cathedral's dim shades,
Where the crushed hearts of thousands aspire
Through art's highest miracles higher,
This question of questions invades
Each heart bowed in worship or shame;
In the air where the censers are swinging,
A voice, going up with the singing,
Cries, "Tell me, I pray Thee, Thy name!"

No answer came back, not a word,
To the patriarch there by the ford;
No answer has come through the ages
To the poets, the seers, and the sages
Who have sought in the secrets of science
The name and the nature of God,
Whether cursing in desperate defiance
Or kissing his absolute rod.
But the answer which was and shall be,
"My name! Nay, what is it to thee?"

The search and the question are vain.
By use of the strength that is in you,
By wrestling of soul and of sinew
The blessing of God you may gain.
There are lights in the far-gleaming Heaven
That never will shine on our eyes;
To mortals it may not be given
To range those inviolate skies.
The mind, whether praying or scorning,
That tempts those dread secrets shall fail;
But strive through the night till the morning,
And mightily shalt thou prevail.