John Greenleaf Whittier: Verses about Hate

THE storm and peril overpast,
The hounding hatred shamed and still,
Go, soul of freedom! take at last
The place which thou alone canst fill.
Confirm the lesson taught of old —
Life saved for self is lost, while they
Who lose it in His service hold
The lease of God's eternal day.
Not for thyself, but for the slave
Thy words of thunder shook the world;
No selfish griefs or hatred gave
The strength wherewith thy bolts were hurled.
From lips that Sinai's trumpet blew
We heard a tender under song;
Thy very wrath from pity grew,
From love of man thy hate of wrong.
Now past and present are as one;
The life below is life above;
Thy mortal years have but begun
Thy immortality of love.
With somewhat of thy lofty faith
We lay thy outworn garment by,
Give death but what belongs to death,
And life the life that cannot die!
Not for a soul like thine the calm
Of selfish ease and joys of sense;
But duty, more than crown or palm,
Its own exceeding recompense.
Go up and on! thy day well done,
Its morning promise well fulfilled,
Arise to triumphs yet unwon,
To holier tasks that God has willed.
Go, leave behind thee all that mars
The work below of man for man;
With the white legions of the stars
Do service such as angels can.
Wherever wrong shall right deny
Or suffering spirits urge their plea,
Be thine a voice to smite the lie,
A hand to set the captive free!

"Put up the sword!" The voice of Christ once more
Speaks, in the pauses of the cannon's roar,
O'er fields of corn by fiery sickles reaped
And left dry ashes; over trenches heaped
With nameless dead; o'er cities starving slow
Under a rain of fire; through wards of woe
Down which a groaning diapason runs
From tortured brothers, husbands, lovers, sons
Of desolate women in their far-off homes
Waiting to hear the step that never comes!
O men and brothers! let that voice be heard.
War fails, try peace; put up the useless sword!

Fear not the end. There is a story told
In Eastern tents, when autumn nights grow cold,
And round the fire the Mongol shepherds sit
With grave responses listening unto it:
Once, on the errands of his mercy bent,
Buddha, the holy and benevolent,
Met a fell monster, huge and fierce of look,
Whose awful voice the hills and forests shook,
"O son of peace!" the giant cried, "thy fate
Is sealed at last, and love shall yield to hate."
The unarmed Buddha looking, with no trace
Of fear and anger, in the monster's face,
In pity said, "Poor fiend, even thee I love."
Lo! as he spake the sky-tall terror sank
To hand-breadth size; the huge abhorrence shrank
Into the form and fashion of a dove
And where the thunder of its rage was heard,
Circling above him sweetly sang the bird:
"Hate hath no harm for love," so ran the song,
"And peace unweaponed conquers every wrong!"

UP, laggards of Freedom! — our free flag is cast
To the blaze of the sun and the wings of the blast;
Will ye turn from a struggle so bravely begun,
From a foe that is breaking, a field that's half won?
Whoso loves not his kind, and who fears not the Lord,
Let him join that foe's service, accursed and abhorred!
Let him do his base will, as the slave only can, —
Let him put on the bloodhound, and put off the Man!
Let him go where the cold blood that creeps in his veins
Shall stiffen the slave-whip, and rust on his chains;
Where the black slave shall laugh in his bonds, to behold
The White Slave beside him, self-lettered and sold!
But ye, who still boast of hearts beating and warm,
Rise, from lake shore and ocean's, like waves in a storm,
Come, throng round our banner in Liberty's name,
Like winds from your mountains, like prairies aflame!
Our foe, hidden long in his ambush of night,
Now, forced from his covert, stands black in the light.
Oh, the cruel to Man, and the hateful to God,
Smite him down to the earth, that is cursed where he trod!
For deeper than thunder of summer's loud shower,
On the dome of the sky God is striking the hour!
Shall we falter before what we're prayed for so long,
When the Wrong is so weak, and the Right is so strong?
Come forth all together! come old and come young,
Freedom's vote in each hand, and her song on each tongue;
Truth naked is stronger than Falsehood in mail;
The Wrong cannot prosper, the Right cannot fail!
Like leaves of the summer once numbered the foe,
But the hoar-frost is falling, the northern winds blow;
Like leaves of November erelong shall they fall,
For earth wearies of them, and God's over all!

As a guest who may not stay
Long and sad farewells to say
Glides with smiling face away,

Of the sweetness and the zest
Of thy happy life possessed
Thou hast left us at thy best.

Warm of heart and clear of brain,
Of thy sun-bright spirit's wane
Thou hast spared us all the pain.

Now that thou hast gone away,
What is left of one to say
Who was open as the day?

What is there to gloss or shun?
Save with kindly voices none
Speak thy name beneath the sun.

Safe thou art on every side,
Friendship nothing finds to hide,
Love's demand is satisfied.

Over manly strength and worth,
At thy desk of toil, or hearth,
Played the lambent light of mirth,--

Mirth that lit, but never burned;
All thy blame to pity turned;
Hatred thou hadst never learned.

Every harsh and vexing thing
At thy home-fire lost its sting;
Where thou wast was always spring.

And thy perfect trust in good,
Faith in man and womanhood,
Chance and change and time, withstood.

Small respect for cant and whine,
Bigot's zeal and hate malign,
Had that sunny soul of thine.

But to thee was duty's claim
Sacred, and thy lips became
Reverent with one holy Name.

Therefore, on thy unknown way,
Go in God's peace! We who stay
But a little while delay.

Keep for us, O friend, where'er
Thou art waiting, all that here
Made thy earthly presence dear;

Something of thy pleasant past
On a ground of wonder cast,
In the stiller waters glassed!

Keep the human heart of thee;
Let the mortal only be
Clothed in immortality.

And when fall our feet as fell
Thine upon the asphodel,
Let thy old smile greet us well;

Proving in a world of bliss
What we fondly dream in this,--
Love is one with holiness!

A FEW brief years have passed away
Since Britain drove her million slaves
Beneath the tropic's fiery ray:
God willed their freedom; and to-day
Life blooms above those island graves!
He spoke! across the Carib Sea,
We heard the clash of breaking chains,
And felt the heart-throb of the free,
The first, strong pulse of liberty
Which thrilled along the bondman's veins.
Though long delayed, and far, and slow,
The Briton's triumph shall be ours:
Wears slavery here a prouder brow
Than that which twelve short years ago
Scowled darkly from her island bowers?
Mighty alike for good or ill
With mother-land, we fully share
The Saxon strength, the nerve of steel,
The tireless energy of will,
The power to do, the pride to dare.
What she has done can we not do?
Our hour and men are both at hand;
The blast which Freedom's angel blew
O'er her green islands, echoes through
Each valley of our forest land.
Hear it, old Europe! we have sworn
The death of slavery. When it falls,
Look to your vassals in their turn,
Your poor dumb millions, crushed and worn,
Your prisons and your palace walls!
O kingly mockers! scoffing show
What deeds in Freedom's name we do;
Yet know that every taunt ye throw
Across the waters, goads our slow
Progression towards the right and true.
Not always shall your outraged poor,
Appalled by democratic crime,
Grind as their fathers ground before;
The hour which sees our prison door
Swing wide shall be their triumph time.
On then, my brothers! every blow
Ye deal is felt the wide earth through;
Whatever here uplifts the low
Or humbles Freedom's hateful foe,
Blesses the Old World through the New.
Take heart! The promised hour draws near;
I hear the downward beat of wings,
And Freedom's trumpet sounding clear:
'Joy to the people! woe and fear
To new-world tyrants, old-world kings!'

ACROSS the frozen marshes
The winds of autumn blow,
And the fen-lands of the Wetter
Are white with early snow.
But where the low, gray headlands
Look o'er the Baltic brine,
A bark is sailing in the track
Of England's battle-line.
No wares hath she to barter
For Bothnia's fish and grain;
She saileth not for pleasure,
She saileth not for gain.
But still by isle or mainland
She drops her, anchor down,
Where'er the British cannon
Rained fire on tower and town.
Outspake the ancient Amtman,
At the gate of Helsingfors:
'Why comes this ship a-spying
In the track of England's wars?'
'God bless her,' said the coast-guard, —
'God bless the ship, I say.
The holy angels trim the sails
That speed her on her way!
'Where'er she drops her anchor,
The peasant's heart is glad;
Where'er she spreads her parting sail,
The peasant's heart is sad.
'Each wasted town and hamlet
She visits to restore;
To roof the shattered cabin,
And feed the starving poor.
' The sunken boats of fishers,
The foraged beeves and grain,
The spoil of flake and storehouse,
The good ship brings again.
'And so to Finland's sorrow
The sweet amend is made,
As if the healing hand of Christ
Upon her wounds were laid!'
Then said the gray old Amtman,
'The will of God be done!
The battle lost by England's hate,
By England's love is won!
'We braved the iron tempest
That thundered on our shore;
But when did kindness fail to find
The key to Finland's door?
'No more from Aland's ramparts
Shall warning signal come,
Nor startled Sweaborg hear again
The roll of midnight drum.
'Beside our fierce Black Eagle
The Dove of Peace shall rest;
And in the mouths of cannon
The sea-bird make her nest.
'For Finland, looking seaward,
No coming foe shall scan;
And the holy bells of Abo
Shall ring, 'Good-will to man!'
'Then row thy boat, O fisher!
In peace on lake and bay;
And thou, young maiden, dance again
Around the poles of May!
'Sit down, old men, together,
Old wives, in quiet spin;
Henceforth the Anglo-Saxon
Is the brother of the Finn!'

Above, below, in sky and sod,
In leaf and spar, in star and man,
Well might the wise Athenian scan
The geometric signs of God,
The measured order of His plan.

And India's mystics sang aright
Of the One Life pervading all,--
One Being's tidal rise and fall
In soul and form, in sound and sight,--
Eternal outflow and recall.

God is: and man in guilt and fear
The central fact of Nature owns;
Kneels, trembling, by his altar-stones,
And darkly dreams the ghastly smear
Of blood appeases and atones.

Guilt shapes the Terror: deep within
The human heart the secret lies
Of all the hideous deities;
And, painted on a ground of sin,
The fabled gods of torment rise!

And what is He? The ripe grain nods,
The sweet dews fall, the sweet flowers blow;
But darker signs His presence show
The earthquake and the storm are God's,
And good and evil interflow.

O hearts of love! O souls that turn
Like sunflowers to the pure and best!
To you the truth is manifest:
For they the mind of Christ discern
Who lean like John upon His breast!

In him of whom the sibyl told,
For whom the prophet's harp was toned,
Whose need the sage and magian owned,
The loving heart of God behold,
The hope for which the ages groaned!

Fade, pomp of dreadful imagery
Wherewith mankind have deified
Their hate, and selfishness, and pride!
Let the scared dreamer wake to see
The Christ of Nazareth at his side!

What doth that holy Guide require?
No rite of pain, nor gift of blood,
But man a kindly brotherhood,
Looking, where duty is desire,
To Him, the beautiful and good.

Gone be the faithlessness of fear,
And let the pitying heaven's sweet rain
Wash out the altar's bloody stain;
The law of Hatred disappear,
The law of Love alone remain.

How fall the idols false and grim!
And to! their hideous wreck above
The emblems of the Lamb and Dove!
Man turns from God, not God from him;
And guilt, in suffering, whispers Love!

The world sits at the feet of Christ,
Unknowing, blind, and unconsoled;
It yet shall touch His garment's fold,
And feel the heavenly Alchemist
Transform its very dust to gold.

The theme befitting angel tongues
Beyond a mortal's scope has grown.
O heart of mine! with reverence own
The fulness which to it belongs,
And trust the unknown for the known.

THE cannon's brazen lips are cold;
No red shell blazes down the air;
And street and tower, and temple old,
Are silent as despair.
The Lombard stands no more at bay,
Rome's fresh young life has bled in vain;
The ravens scattered by the day
Come back with night again.
Now, while the fratricides of France
Are treading on the neck of Rome,
Hider at Gaeta, seize thy chance!
Coward and cruel, come!
Creep now from Naples' bloody skirt;
Thy mummer's part was acted well,
While Rome, with steel and fire begirt,
Before thy crusade fell!
Her death-groans answered to thy prayer;
Thy chant, the drum and bugle-call;
Thy lights, the burning villa's glare;
Thy beads, the shell and ball!
Let Austria clear thy way, with hands
Foul from Ancona's cruel sack,
And Naples, with his dastard bands
Of murderers, lead thee back!
Rome's lips are dumb; the orphan's wail,
The mother's shriek, thou mayst not hear
Above the faithless Frenchman's hail,
The unsexed shaveling's cheer!
Go, bind on Rome her cast-off weight,
The double curse of crook and crown,
Though woman's scorn and manhood's hate
From wall and roof flash down!
Nor heed those blood-stains on the wall,
Not Tiber's flood can wash away,
Where, in thy stately Quirinal,
Thy mangled victims lay!
Let the world murmur; let its cry
Of horror and disgust be heard;
Truth stands alone; thy coward lie
Is backed by lance and sword!
The cannon of St. Angelo,
And chanting priest and clanging bell,
And beat of drum and bugle blow,
Shall greet thy coming well!
Let lips of iron and tongues of slaves
Fit welcome give thee; for her part,
Rome, frowning o'er her new-made graves,
Shall curse thee from her heart!
No wreaths of sad Campagna's flowers
Shall childhood in thy pathway fling;
No garlands from their ravaged bowers
Shall Terni's maidens bring;
But, hateful as that tyrant old,
The mocking witness of his crime,
In thee shall loathing eyes behold
The Nero of our time!
Stand where Rome's blood was freest shed,
Mock Heaven with impious thanks, and call
Its curses on the patriot dead,
Its blessings on the Gaul!
Or sit upon thy throne of lies,
A poor, mean idol, blood-besmeared,
Whom even its worshippers despise,
Unhonored, unrevered!
Yet, Scandal of the World! from thee
One needful truth mankind shall learn:
That kings and priests to Liberty
And God are false in turn.
Earth wearies of them; and the long
Meek sufferance of the Heavens doth fail;
Woe for weak tyrants, when the strong
Wake, struggle, and prevail!
Not vainly Roman hearts have bled
To feed the, Crosier and the Crown,
If, roused thereby, the world shall tread
The twin-born vampires down!

A STRONG and mighty Angel,
Calm, terrible, and bright,
The cross in blended red and blue
Upon his mantle white!
Two captives by him kneeling,
Each on his broken chain,
Sang praise to God who raiseth
The dead to life again!
Dropping his cross-wrought mantle,
'Wear this,' the Angel said;
'Take thou, O Freedom's priest, its sign, —
The white, the blue, and red.'
Then rose up John de Matha
In the strength the Lord Christ gave,
And begged through all the land of France
The ransom of the slave.
The gates of tower and castle
Before him open flew,
The drawbridge at his coming fell,
The door-bolt backward drew.
For all men owned his errand,
And paid his righteous tax;
And the hearts of lord and peasant
Were in his hands as wax.
At last, outbound from Tunis,
His bark her anchor weighed,
Freighted with seven-score Christian souls
Whose ransom he had paid.
But, torn by Paynim hatred,
Her sails in tatters hung;
And on the wild waves, rudderless,
A shattered hulk she swung.
'God save us!' cried the captain,
'For naught can man avail;
Oh, woe betide the ship that lacks
Her rudder and her sail!
'Behind us are the Moormen;
At sea we sink or strand:
There's death upon the water,
There's death upon the land!'
Then up spake John de Matha:
'God's errands never fail!
Take thou the mantle which I wear,
And make of it a sail.'
They raised the cross-wrought mantle,
The blue, the white, the red;
And straight before the wind off-shore
The ship of Freedom sped.
'God help us!' cried the seamen,
'For vain is mortal skill:
The good ship on a stormy sea
Is drifting at its will.'
Then up spake John de Matha:
'My mariners, never fear!
The Lord whose breath has filled her sail
May well our vessel steer!'
So on through storm and darkness
They drove for weary hours;
And lo! the third gray morning shone
On Ostia's friendly towers.
And on the walls the watchers
The ship of mercy knew, —
They knew far off its holy cross,
The red, the white, and blue.
And the bells in all the steeples
Rang out in glad accord,
To welcome home to Christian soil
The ransomed of the Lord.
So runs the ancient legend
By bard and painter told;
And lo! the cycle rounds again,
The new is as the old!
With rudder foully broken,
And sails by traitors torn,
Our country on a midnight sea
Is waiting for the morn.
Before her, nameless terror;
Behind, the pirate foe;
The clouds are black above her,
The sea is white below.
The hope of all who suffer,
The dread of all who wrong,
She drifts in darkness and in storm,
How long, O Lord! how long?
But courage, O my mariners!
Ye shall not suffer wreck,
While up to God the freedman's prayers
Are rising from your deck.
Is not your sail the banner
Which God hath blest anew,
The mantle that De Matha wore,
The red, the white, the blue?
Its hues are all of heaven, —
The red of sunset's dye,
The whiteness of the moon-lit cloud,
The blue of morning's sky.
Wait cheerily, then, O mariners,
For daylight and for land;
The breath of God is in your sail,
Your rudder is His hand.
Sail on, sail on, deep-freighted
With blessings and with hopes;
The saints of old with shadowy hands
Are pulling at your ropes.
Behind ye holy martyrs
Uplift the palm and crown;
Before ye unborn ages send
Their benedictions down.
Take heart from John de Matha! —
God's errands never fail!
Sweep on through storm and darkness,
The thunder and the hail!
Sail on! The morning cometh,
The port ye yet shall win;
And all the bells of God shall ring
The good ship bravely in!

O Mother Earth! upon thy lap
Thy weary ones receiving,
And o'er them, silent as a dream,
Thy grassy mantle weaving,
Fold softly in thy long embrace
That heart so worn and broken,
And cool its pulse of fire beneath
Thy shadows old and oaken.

Shut out from him the bitter word
And serpent hiss of scorning;
Nor let the storms of yesterday
Disturb his quiet morning.
Breathe over him forgetfulness
Of all save deeds of kindness,
And, save to smiles of grateful eyes,
Press down his lids in blindness.

There, where with living ear and eye
He heard Potomac's flowing,
And, through his tall ancestral trees,
Saw autumn's sunset glowing,
He sleeps, still looking to the west,
Beneath the dark wood shadow,
As if he still would see the sun
Sink down on wave and meadow.

Bard, Sage, and Tribune! in himself
All moods of mind contrasting, -
The tenderest wail of human woe,
The scorn like lightning blasting;
The pathos which from rival eyes
Unwilling tears could summon,
The stinging taunt, the fiery burst
Of hatred scarcely human!

Mirth, sparkling like a diamond shower,
From lips of life-long sadness;
Clear picturings of majestic thought
Upon a ground of madness;
And over all Romance and Song
A classic beauty throwing,
And laurelled Clio at his side
Her storied pages showing.

All parties feared him: each in turn
Beheld its schemes disjointed,
As right or left his fatal glance
And spectral finger pointed.
Sworn foe of Cant, he smote it down
With trenchant wit unsparing,
And, mocking, rent with ruthless hand
The robe Pretence was wearing.

Too honest or too proud to feign
A love he never cherished,
Beyond Virginia's border line
His patriotism perished.
While others hailed in distant skies
Our eagle's dusky pinion,
He only saw the mountain bird
Stoop o'er his Old Dominion!

Still through each change of fortune strange
Racked nerve, and brain all burning,
His loving faith in Mother-land
Knew never shade of turning;
By Britain's lakes, by Neva's tide,
Whatever sky was o'er him,
He heard her rivers' rushing sound,
Her blue peaks rose before him.

He held his slaves, yet made withal
No false and vain pretences,
Nor paid a lying priest to seek
For Scriptural defences.
His harshest words of proud rebuke,
His bitterest taunt and scorning,
Fell fire-like on the Northern brow
That bent to him in fawning.

He held his slaves; yet kept the while
His reverence for the Human;
In the dark vassals of his will
He saw but Man and Woman!
No hunter of God's outraged poor
His Roanoke valley entered;
No trader in the souls of men
Across his threshold ventured.

And when the old and wearied man
Lay down for his last sleeping,
And at his side, a slave no more,
His brother-man stood weeping,
His latest thought, his latest breath,
To Freedom's duty giving,
With failing tongue and trembling hand
The dying blest the living.

Oh, never bore his ancient State
A truer son or braver!
None trampling with a calmer scorn
On foreign hate or favor.
He knew her faults, yet never stooped
His proud and manly feeling
To poor excuses of the wrong
Or meanness of concealing.

But none beheld with clearer eye
The plague-spot o'er her spreading
None heard more sure the steps of Doom
Along her future treading.
For her as for himself he spake,
When, his gaunt frame upbracing,
He traced with dying hand 'Remorse!'
And perished in the tracing.

As from the grave where Henry sleeps,
From Vernon's weeping willow,
And from the grassy pall which hides
The Sage of Monticello,
So from the leaf-strewn burial-stone
Of Randolph's lowly dwelling,
Virginia! o'er thy land of slaves
A warning voice is swelling!

And hark! from thy deserted fields
Are sadder warnings spoken,
From quenched hearths, where thy exiled sons
Their household gods have broken.
The curse is on thee, - wolves for men,
And briers for corn-sheaves giving!
Oh, more than all thy dead renown
Were now one hero living!

I.
THE suns of eighteen centuries have shone
Since the Redeemer walked with man, and made
The fisher's boat, the cavern's floor of stone,
And mountain moss, a pillow for His head;
And He, who wandered with the peasant Jew,
And broke with publicans the bread of shame,
And drank with blessings, in His Father's name,
The water which Samaria's outcast drew,
Hath now His temples upon every shore,
Altar and shrine and priest; and incense dim
Evermore rising, with low prayer and hymn,
From lips which press the temple's marble floor,
Or kiss the gilded sign of the dread cross He bore.
II.
Yet as of old, when, meekly 'doing good,'
He fed a blind and selfish multitude,
And even the poor companions of His lot
With their dim earthly vision knew Him not,
How ill are His high teachings understood!
Where He hath spoken Liberty, the priest
At His own altar binds the chain anew;
Where He hath bidden to Life's equal feast,
The starving many wait upon the few;
Where He hath spoken Peace, His name hath been
The loudest war-cry of contending men;
Priests, pale with vigils, in His name have blessed
The unsheathed sword, and laid the spear in rest,
Wet the war-banner with their sacred wine,
And crossed its blazon with the holy sign;
Yea, in His name who bade the erring live,
And daily taught His lesson, to forgive!
Twisted the cord and edged the murderous steel;
And, with His words of mercy on their lips,
Hung gloating o'er the pincer's burning grips,
And the grim horror of the straining wheel;
Fed the slow flame which gnawed the victim's limb,
Who saw before his searing eyeballs swim
The image of their Christ in cruel zeal,
Through the black torment-smoke, held mockingly to him!
III.
The blood which mingled with the desert sand,
And beaded with its red and ghastly dew
The vines and olives of the Holy Land;
The shrieking curses of the hunted Jew;
The white-sown bones of heretics, where'er
They sank beneath the Crusade's holy spear;
Goa's dark dungeons, Malta's sea-washed cell,
Where with the hymns the ghostly fathers sung
Mingled the groans by subtle torture wrung,
Heaven's anthem blending with the shriek of hell!
The midnight of Bartholomew, the stake
Of Smithfield, and that thrice-accursed flame
Which Calvin kindled by Geneva's lake;
New England's scaffold, and the priestly sneer
Which mocked its victims in that hour of fear,
When guilt itself a human tear might claim, —
Bear witness, O Thou wronged and merciful One!
That Earth's most hateful crimes have in Thy name been done!
IV.
Thank God! that I have lived to see the time
When the great truth begins at last to find
An utterance from the deep heart of mankind,
Earnest and clear, that all Revenge is Crime,
That man is holier than a creed, that all
Restraint upon him must consult his good,
Hope's sunshine linger on his prison wall,
And Love look in upon his solitude.
The beautiful lesson which our Saviour taught
Through long, dark centuries its way hath wrought
Into the common mind and popular thought;
And words, to which by Galilee's lake shore
The humble fishers listened with hushed oar,
Have found an echo in the general heart,
And of the public faith become a living part.
V.
Who shall arrest this tendency? Bring back
The cells of Venice and the bigot's rack?
Harden the softening human heart again
To cold indifference to a brother's pain?
Ye most unhappy men! who, turned away
From the mild sunshine of the Gospel day,
Grope in the shadows of Man's twilight time,
What mean ye, that with ghoul-like zest ye brood,
O'er those foul altars streaming with warm blood,
Permitted in another age and clime?
Why cite that law with which the bigot Jew
Rebuked the Pagan's mercy, when he knew
No evil in the Just One? Wherefore turn
To the dark, cruel past? Can ye not learn
From the pure Teacher's life how mildly free
Is the great Gospel of Humanity?
The Flamen's knife is bloodless, and no more
Mexitli's altars soak with human gore,
No more the ghastly sacrifices smoke
Through the green arches of the Druid's oak;
And ye of milder faith, with your high claim.
Of prophet-utterance in the Holiest name,
Will ye become the Druids of our time!
Set up your scaffold-altars in our land,
And, consecrators of Law's darkest crime,
Urge to its loathsome work the hangman's hand?
Beware, lest human nature, roused at last,
From its peeled shoulder your encumbrance cast,
And, sick to loathing of your cry for blood,
Rank ye with those who led their victims round
The Celt's red altar and the Indian's mound,
Abhorred of Earth and Heaven, a pagan brotherhood!

WITH a cold and wintry noon-light.
On its roofs and steeples shed,
Shadows weaving with t e sunlight
From the gray sky overhead,
Broadly, vaguely, all around me, lies the half-built town outspread.
Through this broad street, restless ever,
Ebbs and flows a human tide,
Wave on wave a living river;
Wealth and fashion side by side;
Toiler, idler, slave and master, in the same quick current glide.
Underneath yon dome, whose coping
Springs above them, vast and tall,
Grave men in the dust are groping.
For the largess, base and small,
Which the hand of Power is scattering, crumbs which from its table fall.
Base of heart! They vilely barter
Honor's wealth for party's place;
Step by step on Freedom's charter
Leaving footprints of disgrace;
For to-day's poor pittance turning from the great hope of their race.
Yet, where festal lamps are throwing
Glory round the dancer's hair,
Gold-tressed, like an angel's, flowing
Backward on the sunset air;
And the low quick pulse of music beats its measure sweet and rare:
There to-night shall woman's glances,
Star-like, welcome give to them;
Fawning fools with shy advances
Seek to touch their garments' hem,
With the tongue of flattery glozing deeds which God and Truth condemn.
From this glittering lie my vision
Takes a broader, sadder range,
Full before me have arisen
Other pictures dark and strange;
From the parlor to the prison must the scene and witness change.
Hark! the heavy gate is swinging
On its hinges, harsh and slow;
One pale prison lamp is flinging
On a fearful group below
Such a light as leaves to terror whatsoe'er it does not show.
Pitying God! Is that a woman
On whose wrist the shackles clash?
Is that shriek she utters human,
Underneath the stinging lash?
Are they men whose eyes of madness from that sad procession flash?
Still the dance goes gayly onward!
What is it to Wealth and Pride
That without the stars are looking
On a scene which earth should hide?
That the slave-ship lies in waiting, rocking on Potomac's tide!
Vainly to that mean Ambition
Which, upon a rival's fall,
Winds above its old condition,
With a reptile's slimy crawl,
Shall the pleading voice of sorrow, shall the slave in anguish call.
Vainly to the child of Fashion,
Giving to ideal woe
Graceful luxury of compassion,
Shall the stricken mourner go;
Hateful seems the earnest sorrow, beautiful the hollow show!
Nay, my words are all too sweeping:
In this crowded human mart,
Feeling is not dead, but sleeping;
Man's strong will and woman's heart,
In the coming strife for Freedom, yet shall bear their generous part.
And from yonder sunny valleys,
Southward in the distance lost,
Freedom yet shall summon allies
Worthier than the North can boast,
With the Evil by their hearth-stones grappling at severer cost.
Now, the soul alone is willing.
Faint the heart and weak the knee;
And as yet no lip is thrilling
With the mighty words, 'Be Free!'
Tarrieth long the land's Good Angel, but his advent is to be!
Meanwhile, turning from the revel
To the prison-cell my sight,
For intenser hate of evil,
For a keener sense of right,
Shaking off thy dust, I thank thee, City of the Slaves, to-night!
'To thy duty now and ever!
Dream no more of rest or stay:
Give to Freedom's great endeavor
All thou art and hast to-day:'
Thus, above the city's murmur, saith a Voice, or seems to say.
Ye with heart and vision gifted
To discern and love the right,
Whose worn faces have been lifted
To the slowly-growing light,
Where from Freedom's sunrise drifted slowly back the murk of night!
Ye who through long years of trial
Still have held your purpose fast,
While a lengthening shade the dial
From the westering sunshine cast,
And of hope each hour's denial seemed an echo of the last!
O my brothers! O my sisters!
Would to God that ye were near,
Gazing with me down the vistas
Of a sorrow strange and drear;
Would to God that ye were listeners to the Voice I seem to hear!
With the storm above us driving,
With the false earth mined below,
Who shall marvel if thus striving
We have counted friend as foe;
Unto one another giving in the darkness blow for blow.
Well it may be that our natures
Have grown sterner and more hard,
And the freshness of their features
Somewhat harsh and battle-scarred,
And their harmonies of feeling overtasked and rudely jarred.
Be it so. It should not swerve us
From a purpose true and brave;
Dearer Freedom's rugged service
Than the pastime of the slave;
Better is the storm above it than the quiet of the grave.
Let us then, uniting, bury
All our idle feuds in dust,
And to future conflicts carry
Mutual faith and common trust;
Always he who most forgiveth in his brother is most just.
From the eternal shadow rounding
All our sun and starlight here,
Voices of our lost ones sounding
Bid us be of heart and cheer,
Through the silence, down the spaces, falling on the inward ear.
Know we not our dead are looking
Downward with a sad surprise,
All our strife of words rebuking
With their mild and loving eyes?
Shall we grieve the holy angels? Shall we cloud their blessed skies?
Let us draw their mantles o'er us,
Which have fallen in our way;
Let us do the work before us,
Cheerly, bravely, while we may,
Ere the long night-silence cometh, and with us it is not day!

A score of years had come and gone
Since the Pilgrims landed on Plymouth stone,
When Captain Underhill, bearing scars
From Indian ambush and Flemish wars,
Left three-hilled Boston and wandered down,
East by north, to Cocheco town.

With Vane the younger, in counsel sweet,
He had sat at Anna Hutchinson's feet,
And, when the bolt of banishment fell
On the head of his saintly oracle,
He had shared her ill as her good report,
And braved the wrath of the General Court.

He shook from his feet as he rode away
The dust of the Massachusetts Bay.
The world might bless and the world might ban,
What did it matter the perfect man,
To whom the freedom of earth was given,
Proof against sin, and sure of heaven?

He cheered his heart as he rode along
With screed of Scripture and holy song,
Or thought how he rode with his lances free
By the Lower Rhine and the Zuyder-Zee,
Till his wood-path grew to a trodden road,
And Hilton Point in the distance showed.

He saw the church with the block-house nigh,
The two fair rivers, the flakes thereby,
And, tacking to windward, low and crank,
The little shallop from Strawberry Bank;
And he rose in his stirrups and looked abroad
Over land and water, and praised the Lord.

Goodly and stately and grave to see,
Into the clearing's space rode he,
With the sun on the hilt of his sword in sheath,
And his silver buckles and spurs beneath,
And the settlers welcomed him, one and all,
From swift Quampeagan to Gonic Fall.

And he said to the elders: 'Lo, I come
As the way seemed open to seek a home.
Somewhat the Lord hath wrought by my hands
In the Narragansett and Netherlands,
And if here ye have work for a Christian man,
I will tarry, and serve ye as best I can.

'I boast not of gifts, but fain would own
The wonderful favor God hath shown,
The special mercy vouchsafed one day
On the shore of Narragansett Bay,
As I sat, with my pipe, from the camp aside,
And mused like Isaac at eventide.

'A sudden sweetness of peace I found,
A garment of gladness wrapped me round;
I felt from the law of works released,
The strife of the flesh and spirit ceased,
My faith to a full assurance grew,
And all I had hoped for myself I knew.

'Now, as God appointeth, I keep my way,
I shall not stumble, I shall not stray;
He hath taken away my fig-leaf dress,
I wear the robe of His righteousness;
And the shafts of Satan no more avail
Than Pequot arrows on Christian mail.'

'Tarry with us,' the settlers cried,
'Thou man of God, as our ruler and guide.'
And Captain Underhill bowed his head.
'The will of the Lord be done!' he said.
And the morrow beheld him sitting down
In the ruler's seat in Cocheco town.

And he judged therein as a just man should;
His words were wise and his rule was good;
He coveted not his neighbor's land,
From the holding of bribes he shook his hand;
And through the camps of the heathen ran
A wholesome fear of the valiant man.

But the heart is deceitful, the good Book saith,
And life hath ever a savor of death.
Through hymns of triumph the tempter calls,
And whoso thinketh he standeth falls.
Alas! ere their round the seasons ran,
There was grief in the soul of the saintly man.

The tempter's arrows that rarely fail
Had found the joints of his spiritual mail;
And men took note of his gloomy air,
The shame in his eye, the halt in his prayer,
The signs of a battle lost within,
The pain of a soul in the coils of sin.

Then a whisper of scandal linked his name
With broken vows and a life of blame;
And the people looked askance on him
As he walked among them sullen and grim,
Ill at ease, and bitter of word,
And prompt of quarrel with hand or sword.

None knew how, with prayer and fasting still,
He strove in the bonds of his evil will;
But he shook himself like Samson at length,
And girded anew his loins of strength,
And bade the crier go up and down
And call together the wondering town.

Jeer and murmur and shaking of head
Ceased as he rose in his place and said
'Men, brethren, and fathers, well ye know
How I came among you a year ago,
Strong in the faith that my soul was freed
From sin of feeling, or thought, or deed.

'I have sinned, I own it with grief and shame,
But not with a lie on my lips I came.
In my blindness I verily thought my heart
Swept and garnished in every part.
He chargeth His angels with folly; He sees
The heavens unclean. Was I more than these?

'I urge no plea. At your feet I lay
The trust you gave me, and go my way.
Hate me or pity me, as you will,
The Lord will have mercy on sinners still;
And I, who am chiefest, say to all,
Watch and pray, lest ye also fall.'

No voice made answer: a sob so low
That only his quickened ear could know
Smote his heart with a bitter pain,
As into the forest he rode again,
And the veil of its oaken leaves shut down
On his latest glimpse of Cocheco town.

Crystal-clear on the man of sin
The streams flashed up, and the sky shone in;
On his cheek of fever the cool wind blew,
The leaves dropped on him their tears of dew,
And angels of God, in the pure, sweet guise
Of flowers, looked on him with sad surprise.

Was his ear at fault that brook and breeze
Sang in their saddest of minor keys?
What was it the mournful wood-thrush said?
What whispered the pine-trees overhead?
Did he hear the Voice on his lonely way
That Adam heard in the cool of day?

Into the desert alone rode he,
Alone with the Infinite Purity;
And, bowing his soul to its tender rebuke,
As Peter did to the Master's look,
He measured his path with prayers of pain
For peace with God and nature again.

And in after years to Cocheco came
The bruit of a once familiar name;
How among the Dutch of New Netherlands,
From wild Danskamer to Haarlem sands,
A penitent soldier preached the Word,
And smote the heathen with Gideon's sword!

And the heart of Boston was glad to hear
How he harried the foe on the long frontier,
And heaped on the land against him barred
The coals of his generous watch and ward.
Frailest and bravest! the Bay State still
Counts with her worthies John Underhill.

Andrew Rykman's dead and gone;
You can see his leaning slate
In the graveyard, and thereon
Read his name and date.

Trust is truer than our fears
Runs the legend through the moss,
Gain is not in added years,
Nor in death is loss

Still the feet that thither trod,
All the friendly eyes are dim;
Only Nature, now, and God
Have a care for him.

There the dews of quiet fall,
Singing birds and soft winds stray:
Shall the tender Heart of all
Be less kind than they?

What he was and what he is
They who ask may haply find,
If they read this prayer of his
Which he left behind.


. . . .

Pardon, Lord, the lips that dare
Shape in words a mortal's prayer!
Prayer, that, when my day is done,
And I see its setting sun,
Shorn and beamless, cold and dim,
Sink beneath the horizon's rim,--
When this ball of rock and clay
Crumbles from my feet away,
And the solid shores of sense
Melt into the vague immense,
Father! I may come to Thee
Even with the beggar's plea,
As the poorest of Thy poor,
With my needs, and nothing more.

Not as one who seeks his home
With a step assured I come;
Still behind the tread I hear
Of my life-companion, Fear;
Still a shadow deep and vast
From my westering feet is cast,
Wavering, doubtful, undefined,
Never shapen nor outlined
From myself the fear has grown,
And the shadow is my own.

Yet, O Lord, through all a sense
Of Thy tender providence
Stays my failing heart on Thee,
And confirms the feeble knee;
And, at times, my worn feet press
Spaces of cool quietness,
Lilied whiteness shone upon
Not by light of moon or sun.
Hours there be of inmost calm,
Broken but by grateful psalm,
When I love Thee more than fear Thee,
And Thy blessed Christ seems near me,
With forgiving look, as when
He beheld the Magdalen.
Well I know that all things move
To the spheral rhythm of love,--
That to Thee, O Lord of all!
Nothing can of chance befall
Child and seraph, mote and star,
Well Thou knowest what we are
Through Thy vast creative plan
Looking, from the worm to man,
There is pity in Thine eyes,
But no hatred nor surprise.
Not in blind caprice of will,
Not in cunning sleight of skill,
Not for show of power, was wrought
Nature's marvel in Thy thought.
Never careless hand and vain
Smites these chords of joy and pain;
No immortal selfishness
Plays the game of curse and bless
Heaven and earth are witnesses
That Thy glory goodness is.

Not for sport of mind and force
Hast Thou made Thy universe,
But as atmosphere and zone
Of Thy loving heart alone.
Man, who walketh in a show,
Sees before him, to and fro,
Shadow and illusion go;
All things flow and fluctuate,
Now contract and now dilate.
In the welter of this sea,
Nothing stable is but Thee;
In this whirl of swooning trance,
Thou alone art permanence;
All without Thee only seems,
All beside is choice of dreams.
Never yet in darkest mood
Doubted I that Thou wast good,
Nor mistook my will for fate,
Pain of sin for heavenly hate,--
Never dreamed the gates of pearl
Rise from out the burning marl,
Or that good can only live
Of the bad conservative,
And through counterpoise of hell
Heaven alone be possible.

For myself alone I doubt;
All is well, I know, without;
I alone the beauty mar,
I alone the music jar.
Yet, with hands by evil stained,
And an ear by discord pained,
I am groping for the keys
Of the heavenly harmonies;
Still within my heart I bear
Love for all things good and fair.
Hands of want or souls in pain
Have not sought my door in vain;
I have kept my fealty good
To the human brotherhood;
Scarcely have I asked in prayer
That which others might not share.
I, who hear with secret shame
Praise that paineth more than blame,
Rich alone in favors lent,
Virtuous by accident,
Doubtful where I fain would rest,
Frailest where I seem the best,
Only strong for lack of test,--
What am I, that I should press
Special pleas of selfishness,
Coolly mounting into heaven
On my neighbor unforgiven?
Ne'er to me, howe'er disguised,
Comes a saint unrecognized;
Never fails my heart to greet
Noble deed with warmer beat;
Halt and maimed, I own not less
All the grace of holiness;
Nor, through shame or self-distrust,
Less I love the pure and just.
Lord, forgive these words of mine
What have I that is not Thine?
Whatsoe'er I fain would boast
Needs Thy pitying pardon most.
Thou, O Elder Brother! who
In Thy flesh our trial knew,
Thou, who hast been touched by these
Our most sad infirmities,
Thou alone the gulf canst span
In the dual heart of man,
And between the soul and sense
Reconcile all difference,
Change the dream of me and mine
For the truth of Thee and Thine,
And, through chaos, doubt, and strife,
Interfuse Thy calm of life.
Haply, thus by Thee renewed,
In Thy borrowed goodness good,
Some sweet morning yet in God's
Dim, veonian periods,
Joyful I shall wake to see
Those I love who rest in Thee,
And to them in Thee allied
Shall my soul be satisfied.

Scarcely Hope hath shaped for me
What the future life may be.
Other lips may well be bold;
Like the publican of old,
I can only urge the plea,
'Lord, be merciful to me!'
Nothing of desert I claim,
Unto me belongeth shame.
Not for me the, crowns of gold,
Palms, and harpings manifold;
Not for erring eye and feet
Jasper wall and golden street.
What thou wilt, O Father, give I
All is gain that I receive.

If my voice I may not raise
In the elders' song of praise,
If I may not, sin-defiled,
Claim my birthright as a child,
Suffer it that I to Thee
As an hired servant be;
Let the lowliest task be mine,
Grateful, so the work be Thine;
Let me find the humblest place
In the shadow of Thy grace
Blest to me were any spot
Where temptation whispers not.
If there be some weaker one,
Give me strength to help him on
If a blinder soul there be,
Let me guide him nearer Thee.
Make my mortal dreams come true
With the work I fain would do;
Clothe with life the weak intent,
Let me be the thing I meant;
Let me find in Thy employ
Peace that dearer is than joy;
Out of self to love be led
And to heaven acclimated,
Until all things sweet and good
Seem my natural habitude.

. . . .

So we read the prayer of him
Who, with John of Labadie,
Trod, of old, the oozy rim
Of the Zuyder Zee.

Thus did Andrew Rykman pray.
Are we wiser, better grown,
That we may not, in our day,
Make his prayer our own?

Ah! weary Priest! - with pale hands pressed
On thy throbbing brow of pain,
Baffled in thy life-long quest,
Overworn with toiling vain,
How ill thy troubled musings fit
The holy quiet of a breast
With the Dove of Peace at rest,
Sweetly brooding over it.
Thoughts are thine which have no part
With the meek and pure of heart,
Undisturbed by outward things,
Resting in the heavenly shade,
By the overspreading wings
Of the Blessed Spirit made.
Thoughts of strife and hate and wrong
Sweep thy heated brain along,
Fading hopes for whose success
It were sin to breathe a prayer; -
Schemes which Heaven may never bless, -
Fears which darken to despair.
Hoary priest! thy dream is done
Of a hundred red tribes won
To the pale of Holy Church;
And the heretic o'erthrown,
And his name no longer known,
And thy weary brethren turning,
Joyful from their years of mourning,
'Twixt the altar and the porch.
Hark! what sudden sound is heard
In the wood and in the sky,
Shriller than the scream of bird, -
Than the trumpet's clang more high!
Every wolf-cave of the hills, -
Forest arch and mountain gorge,
Rock and dell, and river verge, -
With an answering echo thrills.
Well does the Jesuit know that cry
Which summons the Norridgewock to die,
And tells that the foe of his flock is nigh.
He listens, and hears the rangers come,
With loud hurrah, and jar of drum,
And hurrying feet (for the chase is hot),
And the short, sharp sound of rifle shot,
And taunt and menace, - answered well
By the Indians' mocking cry and yell, -
The bark of dogs, - the squaw's mad scream, -
The dash of paddles along the stream, -
The whistle of shot as it cuts the leaves
Of the maples around the church's caves, -
And the gride of hatchets fiercely thrown,
On wigwam-log and tree and stone.
Black with the grim of paint and dust,
Spotted and streaked with human gore,
A grim and naked head is thrust
Within the chapel-door.
'Ha - Bomazeen! - In God's name say,
What mean these sounds of bloody fray?'
Silent, the Indian points his hand
To where across the echoing glen
Sweep Harmon's dreaded ranger-hand,
And Moulton with his men.
'Where are thy warriors, Bomazeen?
Where are De Rouville and Castine,
And where the braves of Sawga's queen?'
'Let my father find the winter snow
Which the sun drank up long moons ago!
Under the falls of Tacconock,
The wolves are eating the Norridgewock;
Castine with his wives lies closely hid
Like a fox in the woods of Pemaquid!
On Sawga's banks the man of war
Sits in his wigwam like a squaw, -
Squando has fled, and Mogg Megone,
Struck by the knife of Sagamore John,
Lies stiff and stark and cold as a stone.'

Fearfully over the Jesuit's face,
Of a thousand thoughts, trace after trace,
Like swift cloud-shadows, each other chase.
One instant, his fingers grasp his knife,
For a last vain struffle for cherished life, -
The next, he hurls the blade away,
And kneels at his altar's foot to pray;
Over his beads his fingers stray,
And he kisses the cross, and calls aloud
On the Virgin and her Son;
For terrible thoughts his memory crowd
Of evil seen and done, -
Of scalps brought home by his savage flock
From Casco and Sawga and Sagadahock
In the Church's service won.

No shrift the gloomy savage brooks,
As scowling on the priest he looks:
'Cowesass - cowesass - tawhich wessaseen?
Let my father look upon Bomazeen, -
My father's heart is the heart of a squaw,
But mine is so hard that it does not thaw;
Let my father ask his God to make
A dance and a feast for a great sagamore,
When he paddles across the western lake,
With his dogs and his squaws to the spirit's shore.
'Cowesass - cowesass - tawhich wessaseen?
Let my father die like Bomazeen!'

Through the chapel's narrow doors,
And through each window in the walls,
Bound the priest and warrior pours
The deadly shower of English balls.
Low on his cross the Jesuit falls;
While at his side the Norridgewock,
With failing breath, essays to mock
And menace yet the hated foe, -
Shakes his scalp-trophies to and fro
Exultingly before their eyes, -
Till, cleft and torn by shot and blow,
Defiant still, he dies.

'So fare all eaters of the frog!
Death to the Babylonish dog!
Down with the beast of Rome!'
With shouts like these, around the dead,
Unconscious on his bloody bed,
The rangers crowding come.
Brave men! the dead priest cannot hear
The unfeeling taunt, - the brutal jeer; -
Spurn - for he sees ye not - in wrath,
The symbol of your Saviour's death;
Tear from his death-grasp, in your zeal,
And trample, as a thing accursed,
The cross he cherished in the dust:
The dead man cannot feel!

Brutal alike in deed and word,
With callous heart and hand of strife,
How like a fiend may man be made,
Plying the foul and monstrous trade
Whose harvest-field is human life,
Whose sickle is the reeking sword!
Quenching, with reckless hand in blood,
Sparks kindled by the breath of God;
Urging the deathless soul, unshriven,
Of open guilt of secret sin,
Before the bar of that pure Heaven
The holy only enter in!
O, by the widow's sore distress,
The orphan's wailing wretchedness,
By Virtue struggling in the accursed
Embraces of polluting Lust,
By the fell discord of the Pit,
And the painted souls that people it,
And by the blessed peace which fills
The Paradise of God forever,
Resting on all its holy hills,
And flowing with its crystal river, -
Let Christian hands no longer bear
In triumph on his crimson car
The foul and idol god of war;
No more the purple wreaths prepare
To bind amid his snaky hair;
Nor Christian bards his glories tell,
Nor Christian tongues his praises swell.

Through the gun-smoke wreathing white,
Glimpses on the soldiers' sight
A thing of human shape I ween,
For a moment only seen,
With its loose hair backward streaming,
And its eyeballs madly gleaming,
Shrieking, like a soul in pain,
From the world of light and breath,
Hurrying to its place again,
Spectre-like it vanisheth!

Wretched girl! one eye alone
Notes the way which thou hast gone.
That great Eye, which slumbers never,
Watching o'er a lost world ever,
Tracks thee over vale and mountain,
By the gushing forest-fountain,
Plucking from the vine its fruit,
Searching for the ground-nut's root,
Peering in the she-wolf's den,
Wading through the marshy fen,
Where the sluggish water-snake
Basks beside the sunny brake,
Coiling in his slimy bed,
Smooth and cold against thy tread, -
Purposeless, thy mazy way
Threading through the lingering day.
And at night securely sleeping
Where the dogwood's dews are weeping!
Still, though the earth and man discard thee,
Doth thy Heavenly Father guard thee.
He who spared the guilty Cain,
Even when a brother's blood,
Crying in the ear of God,
Gave the earth its primal stain, -
He whose mercy ever liveth,
Who repenting guilt forgiveth,
And the broken heart receiveth, -
Wanderer of the wilderness,
Haunted, guilty, crazed, and wild,
He regardeth thy distress,
And careth for his sinful child!
*
'Tis springtime on the eastern hills!
Like torrents gush the summer rills;
Through winter's moss and dry dead leaves
The bladed grass revives and lives,
Pushes the mouldering waste away,
And glimpses to the April day.
In kindly shower and sunshine bud
The branches of the dull gray wood;
Out from its sunned and sheltered nooks
The blue eye of the violet looks;
The southwest wind is warmly blowing,
And odors from the springing grass,
The pine-tree and the sassafras,
Are with it on its errands going.

A band is marching through the wood
Where rolls the Kennebec his flood, -
The warriors of the wilderness,
Painted, and in their battle dress;
And with them one whose bearded cheek,
And white and wrinkled brow, bespeak
A wanderer from the shores of France.
A few long locks of scattering snow
Beneath a battered morion flow,
And from the rivets of the best
Which girds in steel his ample breast,
The slanted sunbeams glance.
In the harsh outlines of his face
Passion and sin have left their trace;
Yet, save worn brow and thin gray hair,
No signs of weary age are there.
His step is firm, his eye is keen,
Nor years in broil and battle spent,
Nor toil, nor wounds, no pain have bent
The lordly frame of old Castine.

No purpose now of strife and blood
Urges the hoary veteran on:
The fire of conquest and the mood
Of chivalry have gone.
A mournful task is his, - to lay
Within the earth the bones of those
Who perished in that fearful day,
When Norridgewock became the prey
Of all unsparing foes.
Sadly and still, dark thoughts between,
Of coming vengeance mused Castine,
Of the fallen chieftain Bomazeen,
Who bade for him the Norridgewocks
Dig up their buried tomahawks
For firm defence or swift attack;
And him whose friendship formed the tie
Which held the stern self-exile back
From lapsing into savagery;
Whose garb and tone and kindly glance
Recalled a younger, happier day,
And prompted memory's fond essay,
To bridge the mighty waste which lay
Between his wild home and that gray,
Tall chateau of his native France,
Whose chapel bell, with far-heard din,
Ushered his birth-hour gayly in,
And counted with its solemn toll
The masses for his father's soul.

Hark! from the foremost of the band
Suddenly bursts the Indian yell;
For now on the very spot they stand
Where the Norridgewock's fighting fell.
No wigwam smoke is curling there;
The very earth is scorched and bare:
And they pause and listen to catch a sound
Of breathing life, - but there comes not one,
Save the fox's bark and the rabbit's bound;
But here and there, on the blackened ground,
White bones are glistening in the sun.
And where the house of prayer arose,
And the holy hymn, at daylight's close,
And the aged priest stood p to bless
The children of the wilderness,
There is naught save ashes sodden and dank;
And the birchen boat of the Norridgewock,
Tethered to tree and stump and rock
Rotting along the river bank!

Blessed Mary! who is she
Leaning against that maple-tree?
The sun upon her face burns hot,
But the fixed eyelid moveth not;
The squirrel's chirp is shrill and clear
From the dry bough above her ear;
Dashing from rock and root its spray,
Close at her feet the river rushes;
The blackbird's wing against her brushes,
And sweetly through the hazel-bushes
The robin's mellow music gushes; -
God save her! will she sleep alway?

Castine hath bent him over the sleeper:
'Wake, daughter, - wake!' - but she stirs no limb:
The eye that looks on him is fixed and dim;
And the sleep she is sleeping shall be no deeper,
Until the angel's oath is said,
And the final blast of the trump goes forth
To the graves of the sea and the graves of earth.
Ruth Bonython Is Dead!

'Tis morning over Norridgewock, -
On tree and wigwam, wave and rock.
Bathed in the autumnal sunshine, stirred
At intervals by breeze and bird,
And wearing all the hues which glow
In heaven's own pure and perfect bow,
That glorious picture of the air,
Which summer's light-robed angel forms
On the dark ground of fading storms,
With pencil dipped in sunbeams there, -
And, stretching out, on either hand,
O'er all that wide and unshorn land,
Till, weary of its gorgeousness,
The aching and the dazzled eye
Rests, gladdened, on the calm blue sky, -
Slumbers the mighty wilderness!
The oak, upon the windy hill,
Its dark green burthen upward heaves -
The hemlock broods above its rill,
Its cone-like foliage darker still,
Against the birch's graceful stem,
And the rough walnut-bough receives
The sun upon its crowded leaves,
Each colored like a topaz gem;
And the tall maple wears with them
The coronal, which autumn gives,
The brief, bright sign of ruin near,
The hectic of a dying year!

The hermit priest, who lingers now
On the Bald Mountain's shrubless brow,
The gray and thunder-smitten pile
Which marks afar the Desert Isle,
While gazing on the scene below,
May half forget the dreams of home,
That nightly with his slumbers come, -
The tranquil skies of sunny France,
The peasant's harvest song and dance,
The vines around the hillsides wreathing
The soft airs midst their clusters breathing,
The wings which dipped, the stars which shone
Within thy bosom, blue Garonne!
And round the Abbey's shadowed wall,
At morning spring and even-fall,
Sweet voices in the still air singing, -
The chant of many a holy hymn, -
The solemn bell of vespers ringing, -
And hallowed torchlight falling dim
On pictured saint and seraphim!
For here beneath him lies unrolled,
Bathed deep in morning's flood of gold,
A vision gorgeous as the dream
Of the beautified may seem,
When, as his Church's legends say,
Borne upward in ecstatic bliss,
The rapt enthusiast soars away
Unto a brighter world than this:
A mortal's glimpse beyond the pale, -
A moment's lifting of the veil!

Far eastward o'er the lovely bay,
Penobscot's clustered wigwams lay;
And gently from that Indian town
The verdant hillside slopes adown,
To where the sparkling waters play
Upon the yellow sands below;
And shooting round the winding shores
Of narrow capes, and isles which lie
Slumbering to ocean's lullaby, -
With birchen boat and glancing oars,
The red men to their fishing go;
While from their planting ground is borne
The treasure of the golden corn,
By laughing girls, whose dark eyes glow
Wild through the locks which o'er them flow.
The wrinkled squaw, whose toil is done,
Sits on her bear-skin in the sun,
Watching the huskers, with a smile
For each full ear which swells the pile;
And the old chief, who nevermore
May bend the bow or pull the oar,
Smokes gravely in his wigwam door,
Or slowly shapes, with axe of stone,
The arrow-head from flint and bone.

Beneath the westward turning eye
A thousand wooded islands lie, -
Gems of the waters! - with each hue
Of brightness set in ocean's blue.
Each bears aloft its tuft of trees
Touched by the pencil of the frost,
And, with the motion of each breeze,
A moment seen, - a moment lost, -
Changing and blent, confused and tossed,
The brighter with the darker crossed,
Their thousand tints of beauty glow
Down in the restless waves below,
And tremble in the sunny skies,
As if, from waving bough to bough,
Flitted the birds of paradise.
There sleep Placentia's group, - and there
Pere Breteaux marks the hour of prayer;
And there, beneath the sea-worn cliff,
On which the Father's hut is seen,
The Indian stays his rocking skiff,
And peers the hemlock-boughs between,
Half trembling, as he seeks to look
Upon the Jesuit's Cross and Book.
There, gloomily against the sky
The Dark Isles rear their summits high;
And Desert Rock, abrupt and bare,
Lifts its gray turrets in the air, -
Seen from afar, like some stronghold
Built by the ocean kings of old;
And, faint as smoke-wreath white and thin,
Swells in the north vast Katahdin:
And, wandering from its marshy feet,
The broad Penobscot comes to meet
And mingle with his own bright bay.
Slow sweep his dark and gathering floods,
Arched over by the ancient woods,
Which Time, in those dim solitudes,
Wielding the dull axe of Decay,
Alone hath ever shorn away.

Not thus, within the woods which hide
The beauty of thy azure tide,
And with their falling timbers block
Thy broken currents, Kennebec!
Gazes the white man on the wreck
Of the down-trodden Norridgewock, -
In one lone village hemmed at length,
In battle shorn of half their strength,
Turned, like the panther in his lair,
With his fast-flowing life-blood wet,
For one last struggle of despair,
Wounded and faint, but tameless yet,
Unreaped, upon the planting lands,
The scant, neglected harvest stands:
No shout is there, - no dance, - no song:
The aspect of the very child
Scowls with a meaning sad and wild
Of bitterness and wrong.
The almost infant Norridgewock
Essays to lift the tomahawk;
And plucks his father's knife away,
To mimic, in his frightful play,
The scalping of an English foe:
Wreathes on his lip a horrid smile,
Burns, like a snake's, his small eye, while
Some bough or sapling meets his blow.
The fisher, as he drops his line,
Starts, when he sees the hazels quiver
Along the margin of the river,
Looks up and down the rippling tide,
And grasps the firelock at his side.
For Bomazeen from Tacconock
Has sent his runners to Norridgewock,
With tidings that Moulton and Harmon of York
Far up the river have come:
They have left their boats, - they have entered the wood,
And filled the depths of the solitude
With the sound of the ranger's drum.

On the brow of a hill, which slopes to meet
The flowing river, and bathe its feet, -
The bare-washed rock, and the drooping grass,
And the creeping vine, as the waters pass, -
A rude and unshapely chapel stands,
Built up in that wild by unskilled hands,
Yet the traveller knows it a place of prayer,
For the holy sign of the cross is there:
And should he chance at that place to be,
Of a Sabbath morn, or some hallowed day,
When prayers are made and masses are said,
Some for the living and some for the dead,
Well might that traveller start to see
The tall dark forms, that take their way
From the birch canoe, on the river-shore,
And the forest paths, to that chapel door;
And marvel to mark the naked knees
And the dusky foreheads bending there,
While, in coarse white vesture, over these
In blessing or in prayer,
Stretching abroad his thin pale hands,
Like a shrouded ghost, the Jesuit stands.

Two forms are now in that chapel dim,
The Jesuit, silent and sad and pale,
Anxiously heeding some fearful tale,
Which a stranger is telling him.
That stranger's garb is soiled and torn,
And wet with dew and loosely worn;
Her fair neglected hair falls down
O'er cheeks with wind and sunshine brown;
Yet still, in that disordered face,
The Jesuit's cautious eye can trace
Those elements of former grace
Which, half effaced, seem scarcely less,
Even now, than perfect loveliness.

With drooping head, and voice so low
That scarce it meets the Jesuit's ears, -
While through her clasped fingers flow,
From the heart's fountain, hot and slow,
Her penitential tears, -
She tells the story of the woe
And evil of her years.

'O father, bear with me; my heart
Is sick and death-like, and my brain
Seems girdled with a fiery chain,
Whose scorching links will never part,
And never cool again.
Bear with me while I speak, - but turn
Away that gentle eye, the while, -
The fires of guilt more fiercely burn
Beneath its holy smile;
For half I fancy I can see
My mother's sainted look in thee.

'My dear lost mother! sad and pale,
Mournfully sinking day by day,
And with a hold on life as frail
As frosted leaves, that, thin and gray,
Hang feebly on their parent spray,
And tremble in the gale;
Yet watching o'er my childishness
With patient fondness, - not the less
For all the agony which kept
Her blue eye wakeful, while I slept;
And checking every tear and groan
That haply might have waked my own,
And bearing still, without offence,
My idle words, and petulance;
Reproving with a tear, - and, while
The tooth of pain was keenly preying
Upon her very heart, repaying
My brief repentance with a smile.

'O, in her meek, forgiving eye
There was a brightness not of mirth,
A light whose clear intensity
Was borrowed not of earth.
Along her cheek a deepening red
Told where the feverish hectic fed;
And yet, each fatal token gave
To the mild beauty of her face
A newer and a dearer grace,
Unwarning of the grave.
'Twas like the hue which Autumn gives
To yonder changed and dying leaves,
Breathed over by his frosty breath;
Scarce can the gazer feel that this
Is but the spoiler's treacherous kiss,
The mocking-smile of Death!

'Sweet were the tales she used to tell
When summer's eve was dear to us,
And, fading from the darkening dell,
The glory of the sunset fell
On wooded Agamenticus, -
When, sitting by our cottage wall,
The murmur of the Saco's fall,
And the south-wind's expiring sighs,
Came, softly blending, on my ear,
With the low tones I loved to hear:
Tales of the pure, - the good, - the wise, -
The holy men and maids of old,
In the all-sacred pages told; -
Of Rachel, stooped at Haran's fountains,
Amid her father's thirsty flock,
Beautiful to her kinsman seeming
As the bright angels of his dreaming,
On Padan-aran's holy rock;
Of gentle Ruth, - and her who kept
Her awful vigil on the mountains,
By Israel's virgin daughters wept;
Of Miriam, with her maidens, singing
The song for grateful Israel meet,
While every crimson wave was bringing
The spoils of Egypt at her feet;
Of her, - Samaria's humble daughter,
Who paused to hear, beside her well,
Lessons of love and truth, which fell
Softly as Shiloh's flowing water;
And saw, beneath his pilgrim guise,
The Promised One, so long foretold
By holy seer and bard of old,
Revealed before her wondering eyes!
'Slowly she faded. Day by day
Her step grew weaker in our hall,
And fainter, at each even-fall,
He sad voice died away.
Yet on her thin, pale, lip, the while,
Sat Resignation's holy smile:
And even my father checked his tread,
And hushed his voice, beside her bed:
Beneath the calm and sad rebuke
Of her meek eye's imploring look,
The scowl of hate his brow forsook,
And in his stern and gloomy eye,
At times, a few unwonted tears
Wet the dark lashes, which for years
Hatred and pride had kept so dry.

'Calm as a child to slumber soothed,
As if an angel's hand had smoothed
The still, white features into rest,
Silent and cold, without a breath
To stir the drapery on her breast,
Pain, with its keen and poisoned fang,
The horror of the mortal pang,
The suffering look her brow had worn,
The fear, the strife, the anguish gone, -
She slept at last in death!

'O, tell me, father,
can
the dead
Walk on the earth, and look on us,
And lay upon the living's head
Their blessing or their curse?
For, O, last night she stood by me,
As I lay beneath the woodland tree!'

The Jesuit crosses himself in awe, -
'Jesu! what was it my daughter saw?'

'
She
came to me last night.
The dried leaves did not feel her tread;
She stood by me in the wan moonlight,
In the white robes of the dead!
Pale, and very mournfully
She bent her light form over me.
I heard no sound, I felt no breath
Breathe o'er me from that face of death:
Its blue eyes rested on my own,
Rayless and cold as eyes of stone;
Yet, in their fixed, unchanging gaze,
Something, which spoke of early days, -
A sadness in their quiet glare,
As if love's smile were frozen there, -
Came o'er me with an icy thrill;
O God! I feel its presence still!'

The Jesuit makes the holy sign, -
'How passed the vision, daughter mine?'
'All dimly in the wan moonshine,
As a wreath of mist will twist and twine
And scatter, and melt into the light, -
So scattering, - melting on my sight,
The pale, cold vision passed;
But those sad eyes were fixed on mine
Mournfully to the last.'

'God help thee, daughter, tell me why
That spirit passed before thine eye!'

'Father, I know not, save it be
That deeds of mine have summoned her
From the unbreathing sepulchre,
To leave her last rebuke with me.
Ah, woe for me! my mother died
Just at the moment when I stood
Close on the verge of womanhood,
A child in everything beside;
And when my wild heart needed most
Her gentle counsels, they were lost.

'My father lived a stormy life,
Of frequent change and daily strife;
And - God forgive him! - left his child
To feel, like him, a freedom wild;
To love the red man's dwelling-place.
The birch boat on his shaded floods,
The wild excitement of the chase
Sweeping the ancient woods,
The camp-fire, blazing on the shore
Of the still lakes, the clear stream where
The idle fisher sets his wear,
Or angles in the shade, far more
Than that restraining awe I felt
Beneath my gentle mother's care,
When nightly at her knee I knelt,
With childhood's simple prayer.

'There came a change. The wild, glad mood
Of unchecked freedom passed.
Amid the ancient solitude
Of unshorn grass and waving wood,
And waters glancing bright and fast,
A softened voice was in my ear,
Sweet as those lulling sounds and fine
The hunter lifts his head to hear,
Now far and faint, now full and near -
The mumur of the wind-swept pine.
A manly form was ever nigh,
A bold, free hunter, with an eye
Whose dark, keen glance had power to wake
Both fear and love, - to awe and charm
'Twas as the wizard rattlesnake,
Whose evil glances lure to harm -
Whose cold and small and glittering eye,
And brilliant coil, and changing dye,
Draw, step by step, the gazer near,
With drooping wing and cry of fear,
Yet powerless all to turn away,
A conscious, but a willing prey!

'Fear, doubt, thought, life itself, erelong
Merged in one feeling deep and strong.
Faded the world which I had known,
A poor vain shadow, cold and waste;
In the warm present bliss alone
Seemed I of actual life to taste.
Fond longings dimly understood,
The glow of passion's quickening blood,
And cherished fantasies which press
The young lip with a dream's caress, -
The heart's forecast and prophecy
Took form and life before my eye,
Seen in the glance which met my own,
Heard in the soft and pleading tone,
Felt in the arms around me cast,
And warm heart-pulses beating fast.
Ah! scarcely yet to God above
With deeper trust, with stronger love,
Has prayerful saint his meek heart lent,
Or cloistered nun at twilight bent,
Than I, before a human shrine,
With heart, and soul, and mind, and form,
Knelt madly to a fellow-worm.

'Full soon, upon that dream of sin,
An awful light came bursting in.
The shrine was cold at which I knelt,
The idol of that shrine was gone;
A humbled thing of shame and guilt,
Outcast, and spurned and lone,
Wrapt in the shadows of my crime,
With withering heart and burning brain,
And tears that fell like fiery rain,
I passed a fearful time.

'There came a voice - it checked the tear -
In heart and soul it wrought a change; -
My father's voice was in my ear;
It whispered of revenge!
A new and fiercer feeling swept
All lingering tenderness away;
And tiger passions, which had slept
In childhood's better day,
Unknown, unfelt, arose at length
In all their own demoniac strength.
'A youthful warrior of the wild,
By words deceived, by smiles beguiled,
Of crime the cheated instrument,
Upon our fatal errands went.
Through camp and town and wilderness
He tracked his victim; and, at last,
Just when the tide of hate had passed,
And milder thoughts came warm and fast,
Exulting, at my feet he cast
The bloody token of success.

'O God! with what an awful power
I saw the buried past uprise,
And gather, in a single hour,
Its ghost-like memories!
And then I felt - alas! too late -
That underneath the mask of hate,
That shame and guilt and wrong had thrown
O'er feelings which they might not own,
The heart's wild love had known no change;
And still that deep and hidden love,
With its first fondness, wept above
The victim of its own revenge!
There lay the fearful scalp, and there
The blood was on its pale brown hair!
I thought not of the victim's scorn,
I thought not of his baleful guile,
My deadly wrong, my outcast name,
The characters of sin and shame
On heart and forehead drawn;
I only saw that victim's smile, -
The still, green places where we met, -
The moonlit branches, dewy wet;
I only felt, I only heard
The greeting and the parting word, -
The smile, - the embrace, - the tone which made
An Eden of the forest shade.

'And oh, with what a loathing eye,
With what a deadly hate, and deep,
I saw that Indian murderer lie
Before me, in his drunken sleep!
What though for me the deed was done
And words of mine had sped him on!
Yet when he murmured, as he slept,
The horrors of that deed of blood,
The tide of utter madness swept
O'er brain and bosom, like a flood.
And, father, with this hand of mine -'
'Ha! what didst thou?' the Jesuit cries,
Shuddering, as smitten with sudden pain,
And shading, with one thin hand, his eyes,
With the other he makes the holy sign.
'- I smote him as I would a worm; -
With heart as steeled, with nerves as firm:
He never woke again!'

'Woman of sin and blood and shame,
Speak, - I would know that victim's name.'

'Father,' she gasped, 'a chieftain, known
As Saco's Sachem, - Mogg Megone!'

Pale priest! What proud and lofty dreams,
What keen desires, what cherished schemes,
What hopes, that time may not recall,
Are darkened by that chieftain's fall!
Was he not pledged, by cross and vow,
To lift the hatchet of his sire,
And, round his own, the Church's foe,
To light the avenging fire?
Who now the Tarrantine shall wake.
For thine and for the Church's sake?
Who summon to the scene
Of conquest and unsparing strife,
And vengeance dearer than his life,
The fiery-souled Castine?
Three backward steps the Jesuit takes, -
His long, thin frame as ague shakes;
And loathing hate is in his eye,
As from his lips these words of fear
Fall hoarsely on the maiden's ear, -
'The soul that sinneth shall surely die!'

She stands, as stands the stricken deer,
Checked midway in the fearful chase,
When bursts, upon his eye and ear,
The gaunt, gray robber, baying near,
Between him and his hiding-place;
While still behind, with yell and blow,
Sweeps, like a storm, the coming foe.
'Save me, O holy man!' - her cry
Fills all the void, as if a tongue,
Unseen, from rib and rafter hung,
Thrilling with mortal agony;
Her hands are clasping the Jesuit's knee,
And her eye looks fearfully into his own; -
'Off, woman of sin! - nay, touch not me
With those fingers of blood; - begone!'
With a gesture of horror, he spurns the form
That writhes at his feet like a trodden worm.

Ever thus the spirit must,
Guilty in the sight of Heaven,
With a keener woe be riven,
For its weak and sinful trust
In the strength of human dust
And its anguish thrill afresh
For each vain reliance given
To the failing arm of flesh.

THROUGH the long hall the shuttered windows shed
A dubious light on every upturned head;
On locks like those of Absalom the fair,
On the bald apex ringed with scanty hair,
On blank indifference and on curious stare;
On the pale Showman reading from his stage
The hieroglyphics of that facial page;
Half sad, half scornful, listening to the bruit
Of restless cane-tap and impatient foot,
And the shrill call, across the general din,
'Roll up your curtain! Let the show begin!'
At length a murmur like the winds that break
Into green waves the prairie's grassy lake,
Deepened and swelled to music clear and loud,
And, as the west-wind lifts a summer cloud,
The curtain rose, disclosing wide and far
A green land stretching to the evening star,
Fair rivers, skirted by primeval trees
And flowers hummed over by the desert bees,
Marked by tall bluffs whose slopes of greenness show
Fantastic outcrops of the rock below;
The slow result of patient Nature's pains,
And plastic fingering of her sun and rains;
Arch, tower, and gate, grotesquely windowed hall,
And long escarpment of half-crumbled wall,
Huger than those which, from steep hills of vine,
Stare through their loopholes on the travelled Rhine;
Suggesting vaguely to the gazer's mind
A fancy, idle as the prairie wind,
Of the land's dwellers in an age unguessed;
The unsung Jotuns of the mystic West.
Beyond, the prairie's sea-like swells surpass
The Tartar's marvels of his Land of Grass,
Vast as the sky against whose sunset shores
Wave after wave the billowy greenness pours;
And, onward still, like islands in that main
Loom the rough peaks of many a mountain chain,
Whence east and west a thousand waters run
From winter lingering under summer's sun.
And, still beyond, long lines of foam and sand
Tell where Pacific rolls his waves a-land,
From many a wide-lapped port and land-locked bay,
Opening with thunderous pomp the world's highway
To Indian isles of spice, and marts of far Cathay.
'Such,' said the Showman, as the curtain fell,
'Is the new Canaan of our Israel;
The land of promise to the swarming North,
Which, hive-like, sends its annual surplus forth,
To the poor Southron on his worn-out soil,
Scathed by the curses of unnatural toil;
To Europe's exiles seeking home and rest,
And the lank nomads of the wandering West,
Who, asking neither, in their love of change
And the free bison's amplitude of range,
Rear the log-hut, for present shelter meant,
Not future comfort, like an Arab's tent.'
Then spake a shrewd on-looker, 'Sir,' said he,
'I like your picture, but I fain would see
A sketch of what your promised land will be
When, with electric nerve, and fiery-brained,
With Nature's forces to its chariot chained,
The future grasping, by the past obeyed,
The twentieth century rounds a new decade.'
Then said the Showman, sadly: 'He who grieves
Over the scattering of the sibyl's leaves
Unwisely mourns. Suffice it, that we know
What needs must ripen from the seed we sow;
That present time is but the mould wherein
We cast the shapes of holiness and sin.
A painful watcher of the passing hour,
Its lust of gold, its strife for place and power;
Its lack of manhood, honor, reverence, truth,
Wise-thoughted age, and generous-hearted youth;
Nor yet unmindful of each better sign,
The low, far lights, which on th' horizon shine,
Like those which sometimes tremble on the rim
Of clouded skies when day is closing dim,
Flashing athwart the purple spears of rain
The hope of sunshine on the hills again:
I need no prophet's word, nor shapes that pass
Like clouding shadows o'er a magic glass;
For now, as ever, passionless and cold,
Doth the dread angel of the future hold
Evil and good before us, with no voice
Or warning look to guide us in our choice;
With spectral hands outreaching through the gloom
The shadowy contrasts of the coming doom.
Transferred from these, it now remains to give
The sun and shade of Fate's alternative.'
Then, with a burst of music, touching all
The keys of thrifty life, — the mill-stream's fall,
The engine's pant along its quivering rails,
The anvil's ring, the measured beat of flails,
The sweep of scythes, the reaper's whistled tune,
Answering the summons of the bells of noon,
The woodman's hail along the river shores,
The steamboat's signal, and the dip of oars:
Slowly the curtain rose from off a land
Fair as God's garden. Broad on either hand
The golden wheat-fields glimmered in the sun,
And the tall maize its yellow tassels spun.
Smooth highways set with hedge-rows living green,
With steepled towns through shaded vistas seen,
The school-house murmuring with its hive-like swarm,
The brook-bank whitening in the grist-mill's storm,
The painted farm-house shining through the leaves
Of fruited orchards bending at its eaves,
Where live again, around the Western hearth,
The homely old-time virtues of the North;
Where the blithe housewife rises with the day,
And well-paid labor counts his task a play.
And, grateful tokens of a Bible free,
And the free Gospel of Humanity,
Of diverse sects and differing names the shrines,
One in their faith, whate'er their outward signs,
Like varying strophes of the same sweet hymn
From many a prairie's swell and river's brim,
A thousand church-spires sancify the air
Of the calm Sabbath, with their sign of prayer.
Like sudden nightfall over bloom and green
The curtain dropped: and, momently, between
The clank of fetter and the crack of thong,
Half sob, half laughter, music swept along;
A strange refrain, whose idle words and low,
Like drunken mourners, kept the time of woe;
As if the revellers at a masquerade
Heard in the distance funeral marches played.
Such music, dashing all his smiles with tears,
The thoughtful voyager on Ponchartrain hears,
Where, through the noonday dusk of wooded shores
The negro boatman, singing to his oars,
With a wild pathos borrowed of his wrong
Redeems the jargon of his senseless song.
'Look,' said the Showman, sternly, as he rolled
His curtain upward. 'Fate's reverse behold!'
A village straggling in loose disarray
Of vulgar newness, premature decay;
A tavern, crazy with its whiskey brawls,
With 'Slaves at Auction!' garnishing its walls;
Without, surrounded by a motley crowd,
The shrewd-eyed salesman, garrulous and loud,
A squire or colonel in his pride of place,
Known at free fights, the caucus, and the race,
Prompt to proclaim his honor without blot,
And silence doubters with a ten-pace shot,
Mingling the negro-driving bully's rant
With pious phrase and democratic cant,
Yet never scrupling, with a filthy jest,
To sell the infant from its mother's breast,
Break through all ties of wedlock, home, and kin,
Yield shrinking girlhood up to graybeard sin;
Sell all the virtues with his human stock,
The Christian graces on his auction-block,
And coolly count on shrewdest bargains driven
In hearts regenerate, and in souls forgiven!
Look once again! The moving canvas shows
A slave plantation's slovenly repose,
Where, in rude cabins rotting midst their weeds,
The human chattel eats, and sleeps, and breeds;
And, held a brute, in practice, as in law,
Becomes in fact the thing he's taken for.
There, early summoned to the hemp and corn,
The nursing mother leaves her child new-born;
There haggard sickness, weak and deathly faint,
Crawls to his task, and fears to make complains;
And sad-eyed Rachels, childless in decay,
Weep for their lost ones sold and torn away!
Of ampler size the master's dwelling stands,
In shabby keeping with his half-tilled lands;
The gates unhinged, the yard with weeds unclean,
The cracked veranda with a tipsy lean.
Without, loose-scattered like a wreck adrift,
Signs of misrule and tokens of unthrift;
Within, profusion to discomfort joined,
The listless body and the vacant mind;
The fear, the hate, the theft and falsehood, born
In menial hearts of toil, and stripes, and scorn!
There, all the vices, which, like birds obscene,
Batten on slavery loathsome and unclean,
From the foul kitchen to the parlor rise,
Pollute the nursery where the child-heir lies,
Taint infant lips beyond all after cure,
With the fell poison of a breast impure;
Touch boyhood's passions with the breath of flame,
From girlhood's instincts steal the blush of shame.
So swells, from low to high, from weak to strong,
The tragic chorus of the baleful wrong;
Guilty or guiltless, all within its range
Feel the blind justice of its sure revenge.
Still scenes like these the moving chart reveals.
Up the long western steppes the blighting steals;
Down the Pacific slope the evil Fate
Glides like a shadow to the Golden Gate:
From sea to sea the drear eclipse is thrown,
From sea to sea the Mauvaises Terres have grown,
A belt of curses on the New World's zone!
The curtain fell. All drew a freer breath,
As men are wont to do when mournful death
Is covered from their sight. The Showman stood
With drooping brow in sorrow's attitude
One moment, then with sudden gesture shook
His loose hair back, and with the air and look
Of one who felt, beyond the narrow stage
And listening group, the presence of the age,
And heard the footsteps of the things to be,
Poured out his soul in earnest words and free.
'O friends!' he said, 'in this poor trick of paint
You see the semblance, incomplete and faint,
Of the two-fronted Future, which, to-day,
Stands dim and silent, waiting in your way.
To-day, your servant, subject to your will;
To-morrow, master, or for good or ill.
If the dark face of Slavery on you turns,
If the mad curse its paper barrier spurns,
If the world granary of the West is made
The last foul market of the slaver's trade,
Why rail at fate? The mischief is your own.
Why hate your neighbor? 'Blame yourselves alone!
'Men of the North! The South you charge with wrong
Is weak and poor, while you are rich and strong.
If questions, — idle and absurd as those
The old-time monks and Paduan doctors chose, —
Mere ghosts of questions, tariffs, and dead banks,
And scarecrow pontiffs, never broke your ranks,
Your thews united could, at once, roll back
The jostled nation to its primal track.
Nay, were you simply steadfast, manly, just,
True to the faith your fathers left in trust,
If stainless honor outweighed in your scale
A codfish quintal or a factory bale,
Full many a noble heart, (and such remain
In all the South, like Lot in Siddim's plain,
Who watch and wait, and from the wrong's control
Keep white and pure their chastity of soul,)
Now sick to loathing of your weak complaints,
Your tricks as sinners, and your prayers as saints,
Would half-way meet the frankness of your tone,
And feel their pulses beating with your own,
'The North! the South! no geographic line
Can fix the boundary or the point define,
Since each with each so closely interblends,.
Where Slavery rises, and where Freedom ends.
Beneath your rocks the roots, far-reaching, hide
Of the fell Upas on the Southern side;
The tree whose branches in your northwinds wave
Dropped its young blossoms on Mount Vernon's grave;
The nursling growth of Monticello's crest
Is now the glory of the free Northwest;
To the wise maxims of her olden school
Virginia listened from thy lips, Rantoul;
Seward's words of power, and Sumner's fresh renown,
Flow from the pen that Jefferson laid down!
And when, at length, her years of madness o'er,
Like the crowned grazer on Euphrates' shore,
From her long lapse to savagery, her mouth
Bitter with baneful herbage, turns the South,
Resumes her old attire, and seeks to smooth
Her unkempt tresses at the glass of truth,
Her early faith shall find a tongue again,
New Wythes and Pinckneys swell that old refrain,
Her sons with yours renew the ancient pact,
The myth of Union prove at last a fact!
Then, if one murmur mars the wide content,
Some Northern lip will drawl the last dissent,
Some Union-saving patriot of your own
Lament to find his occupation gone.
'Grant that the North's insulted, scorned, betrayed,
O'erreached in bargains with her neighbor made,
When selfish thrift and party held the scales
For peddling dicker, not for honest sales, —
Whom shall we strike? Who most deserves our blame?
The braggart Southron, open in his aim,
And bold as wicked, crashing straight through all
That bars his purpose, like a cannon-ball?
Or the mean traitor, breathing northern air,
With nasal speech and puritanic hair,
Whose cant the loss of principle survives,
As the mud-turtle e'en its head outlives;
Who, caught, chin-buried in some foul offence,
Puts on a look of injured innocence,
And consecrates his baseness to the cause
Of constitution, union, and the laws?
'Praise to the place-man who can hold aloof
His still unpurchased manhood, office-proof;
Who on his round of duty walks erect,
And leaves it only rich in self-respect;
As More maintained his virtue's lofty port
In the Eighth Henry's base and bloody court.
But, if exceptions here and there are found,
Who tread thus safely on enchanted ground,
The normal type, the fitting symbol still
Of those who fatten at the public mill,
Is the chained dog beside his master's door,
Or Circe's victim, feeding on all four!
'Give me the heroes who, at tuck of drum,
Salute thy staff, immortal Quattlebum!
Or they who, doubly armed with vote and gun,
Following thy lead, illustrious Atchison,
Their drunken franchise shift from scene to scene,
As tile-beard Jourdan did his guillotine!
Rather than him who, born beneath our skies,
To Slavery's hand its supplest tool supplies;
The party felon whose unblushing face
Looks from the pillory of his bribe of place,
And coolly makes a merit of disgrace,
Points to the footmarks of indignant scorn,
Shows the deep scars of satire's tossing horn;
And passes to his credit side the sum
Of all that makes a scoundrel's martyrdom!
' Bane of the North, its canker and its moth!
These modern Esaus, bartering rights for broth!
Taxing our justice, with their double claim,
As fools for pity, and as knaves for blame;
Who, urged by party, sect, or trade, within
The fell embrace of Slavery's sphere of sin,
Part at the outset with their moral sense,
The watchful angel set for Truth's defence;
Confound all contrasts, good and ill; reverse
The poles of life, its blessing and its curse;
And lose thenceforth from their perverted sight
The eternal difference 'twixt the wrong and right;
To them the Law is but the iron span
That girds the ankles of imbruted man;
To them the Gospel has no higher aim
Than simple sanction of the master's claim,
Dragged in the slime of Slavery's loathsome trail,
Like Chalier's Bible at his ass's tail!
'Such are the men who, with instinctive dread,
Whenever Freedom lifts her drooping head,
Make prophet-tripods of their office-stools,
And scare the nurseries and the village schools
With dire presage of ruin grim and great,
A broken Union and a foundered State!
Such are the patriots, self-bound to the stake
Of office, martyrs for their country's sake:
Who fill themselves the hungry jaws of Fate,
And by their loss of manhood save the State.
In the wide gulf themselves like Curtius throw,
And test the virtues of cohesive dough;
As tropic monkeys, linking heads and tails,
Bridge o'er some torrent of Ecuador's vales!
'Such are the men who in your churches rave
To swearing-point, at mention of the slave!
When some poor parsons haply unawares,
Stammers of freedom in his timid prayers;
Who, if some foot-sore negro through the town
Steals northward, volunteer to hunt him down.
Or, if some neighbor, flying from disease,
Courts the mild balsam of the Southern breeze,
With hue and cry pursue him on his track,
And write Free-soiler on the poor man's back.
Such are the men who leave the pedler's cart,
While faring South, to learn the driver's art,
Or, in white neckcloth, soothe with pious aim
The graceful sorrows of some languid dame,
Who, from the wreck of her bereavement, saves
The double charm of widowhood and slaves!
Pliant and apt, they lose no chance to show
To what base depths apostasy can go;
Outdo the natives in their readiness
To roast a negro, or to mob a press;
Poise a tarred schoolmate on the lyncher's rail,
Or make a bonfire of their birthplace mail!
'So some poor wretch, whose lips no longer bear
The sacred burden of his mother's prayer,
By fear impelled, or lust of gold enticed,
Turns to the Crescent from the Cross of Christ,
And, over-acting in superfluous zeal,
Crawls prostrate where the faithful only kneel,
Out-howls the Dervish, hugs his rags to court
The squalid Santon's sanctity of dirt;
And, when beneath the city gateway's span
Files slow and long the Meccan caravan,
And through its midst, pursued by Islam's prayers,
The prophet's Word some favored camel bears,
The marked apostate has his place assigned
The Koran-bearer's sacred rump behind,
With brush and pitcher following, grave and mute,
In meek attendance on the holy brute!
' Men of the North! beneath your very eyes,
By hearth and home, your real danger lies.
Still day by day some hold of freedom falls
Through home-bred traitors fed within its walls.
Men whom yourselves with vote and purse sustain,
At posts of honor, influence, and gain;
The right of Slavery to your sons to teach,
And 'South-side' Gospels in your pulpits preach,
Transfix the Law to ancient freedom dear
On the sharp point of her subverted spear,
And imitate upon her cushion plump
The mad Missourian lynching from his stump;
Or, in your name, upon the Senate's floor
Yield up to Slavery all it asks, and more;
And, ere your dull eyes open to the cheat,
Sell your old homestead underneath your feet!
While such as these your loftiest outlooks hold,
While truth and conscience with your wares are sold,
While grave-browed merchants band themselves to aid
An annual man-hunt for their Southern trade,
What moral power within your grasp remains
To stay the mischief on Nebraska's plains?
High as the tides of generous impulse flow,
As far rolls back the selfish undertow;
And all your brave resolves, though aimed as true
As the horse-pistol Balmawhapple drew,
To Slavery's bastions lend as slight a shock
As the poor trooper's shot to Stirling rock!
'Yet, while the need of Freedom's cause demands
The earnest efforts of your hearts and hands,
Urged by all motives that can prompt the heart
To prayer and toil and manhood's manliest part;
Though to the soul's deep tocsin Nature joins
The warning whisper of her Orphic pines,
The north-wind's anger, and the south-wind's sigh,
The midnight sword-dance of the northern sky,
And, to the ear that bends above the sod
Of the green grave-mounds.in the Fields of God,
In low, deep murmurs of rebuke or cheer,
The land's dead fathers speak their hope or fear,
Yet let not Passion wrest from Reason's hand
The guiding rein and symbol of command.
Blame not the caution proffering to your zeal
A well-meant drag upon its hurrying wheel;
Nor chide the man whose honest doubt extends
To the means only, not the righteous ends;
Nor fail to weigh the scruples and the fears
Of milder natures and serener years.
In the long strife with evil which began
With the first lapse of new-created man,
Wisely and well has Providence assigned
To each his part, — some forward, some behind;
And they, too, serve who temper and restrain
The o'erwarm heart that sets on fire the brain.
True to yourselves, feed Freedom's altar-flame
With what you have; let others do the same.
Spare timid doubters; set like flint your face
Against the self-sold knaves of gain and place:
Pity the weak; but with unsparing hand
Cast out the traitors who infest the land;
From bar, press, pulpit, east them everywhere,
By dint of fasting, if you fail by prayer.
And in their place bring men of antique mould,
Like the grave fathers of your Age of Gold;
Statesmen like those who sought the primal fount
Of righteous law, the Sermon on the Mount;
Lawyers who prize, like Quincy, (to our day
Still spared, Heaven bless him!) honor more than pay,
And Christian jurists, starry-pure, like Jay;
Preachers like Woolman, or like them who bore
The faith of Wesley to our Western shore,
And held no convert genuine till he broke
Alike his servants' and the Devil's yoke;
And priests like him who Newport's market trod,
And o'er its slave-ships shook the bolts of God!
So shall your power, with a wise prudence used,
Strong but forbearing, firm but not abused,
In kindly keeping with the good of all,
The nobler maxims of the past recall,
Her natural home-born right to Freedom give,
And leave her foe his robber-right, — to live.
Live, as the snake does in his noisome fen!
Live, as the wolf does in his bone-strewn den!
Live, clothed with cursing like a robe of flame,
The focal point of million-fingered shame!
Live, till the Southron, who, with all his faults,
Has manly instincts, in his pride revolts,
Dashes from off him, midst the glad world's cheers,
The hideous nightmare of his dream of years,
And lifts, self-prompted, with his own right hand,
The vile encumbrance from his glorious land!
'So, wheresoe'er our destiny sends forth
Its widening circles to the South or North,
Where'er our banner flaunts beneath the stars
Its mimic splendors and its cloudlike bars,
There shall Free Labor's hardy children stand
The equal sovereigns of a slaveless land.
And when at last the hunted bison tires,
And dies o'ertaken by the squatter's fires;
And westward, wave on wave, the living flood
Breaks on the snow-line of majestic Hood;
And lonely Shasta listening hears the tread
Of Europe's fair-haired children, Hesper-led;
And, gazing downward through his hoar-locks, sees
The tawny Asian climb his giant knees,
The Eastern sea shall hush his waves to hear
Pacific's surf-beat answer Freedom's cheer,
And one long rolling fire of triumph run
Between the sunrise and the sunset gun!'
_______________
My task is done. The Showman and his show,
Themselves but shadows, into shadows go;
And, if no song of idlesse I have sung,
Nor tints of beauty on the canvas flung;
If the harsh numbers grate on tender ears,
And the rough picture overwrought appears;
With deeper coloring, with a sterner blast,
Before my soul a voice and vision passed,
Such as might Milton's jarring trump require,
Or glooms of Dante fringed with lurid fire.
Oh; not of choice, for themes of public wrong
I leave the green and pleasant paths of song,
The mild, sweet words which soften and adorn,
For sharp rebuke and bitter laugh of scorn.
More dear to me some song of private worth,
Some homely idyl of my native North,
Some summer pastoral of her inland vales,
Or, grim and weird, her winter fireside tales
Haunted by ghosts of unreturning sails;
Lost barks at parting hung from stem to helm
With prayers of love like dreams on Virgil's elm.
Nor private grief nor malice holds my pen;
I owe but kindness to my fellow-men;
And, South or North, wherever hearts of prayer
Their woes and weakness to our Father bear,
Wherever fruits of Christian love are found
In holy lives, to me is holy ground.
But the time passes. It were vain to crave
A late indulgence. What I had I gave.
Forget the poet, but his warning heed,
And shame his poor word with your nobler deed.