John Dryden: Verses about Repentance

In times when princes cancelled nature's law,
And declarations which themselves did draw;
When children used their parents to dethrone,
And gnaw their way, like vipers, to the crown;
Tarquin, a savage, proud, ambitious prince,
Prompt to expel, yet thoughtless of defence,
The envied sceptre did from Tullius snatch,
The Roman king, and father by the match.
To form his party, histories report,
A sanctuary was opened in his court,
Where glad offenders safely might resort.
Great was the crowd, and wonderous the success,
For those were fruitful times of wickedness;
And all that lived obnoxious to the laws,
Flocked to prince Tarquin, and embraced his cause.
'Mongst these a pagan priest for refuge fled;
A prophet deep in godly faction read;
A sycophant, that knew the modish way
To cant and plot, to flatter and betray,
To whine and sin, to scribble and recant,
A shameless author, and a lustful saint.
To serve all times he could distinctions coin
And with great ease flat contradictions join
A traitor now, once loyal in extreme,
And then obedience was his only theme:
He sung in temples the most passive lays
And wearied monarchs with repeated praise
But managed awkwardly that lawful part,
To vent foul lies and treason was his art,
And pointed libels at crowned heads to dart.
This priest, and others, learned to defame,
First murder injured Tullius in his name;
With blackest calumnies their sovereign load,
A poisoned brother, and dark league abroad;
A son unjustly top'd upon the throne,
Which yet was proved undoubtedly his own;
Though, as the law was then, 'twas his behoof,
Who dispossessed the heir, to bring the proof.
This hellish charge they backed with dismal frights,
The loss of property, and sacred rights,
And freedom; words which all false patriots use
As surest names the Romans to abuse;
Jealous of kings, and always malcontent,
Forward in change, yet certain to repent.
Whilst thus the plotters needful fears create,
Tarquin with open force invades the state.
Lewd nobles join him with their feeble might,
And atheist fools for dear religion fight.
The priests their boasted principles disown,
And level their harangues against the throne.
Vain promises the people's minds allure:
Slight were these ills, but desperate the cure.
'Tis hard for kings to steer an equal course,
And they who banish one oft gain a worse.
Those heavenly bodies we admire above,
Do every day irregularly move;
Yet Tullius, 'tis decreed, must lose the crown,
For faults that were his council's, not his own.
He now in vain commands even those he payed,
By darling troops deserted and betrayed,
By creatures which his generous warmth had made.
Of these a captain of the guards was worst,
Whose memory to this day stands accurst.
This rogue, advanced to military trust
By his own whoredom, and his sister's lust,
Forsook his master, after dreadful vows,
And plotted to betray him to his foes;
The kindest master to the vilest slave,
As free to give, as he was sure to crave.
His haughty female, who, as books declare,
Did always toss wide nostrils in the air,
Was to the younger Tullia governess,
And did attend her, when, in borrowed dress,
She fled by night from Tullius in distress.
This wretch, by letters, did invite his foes,
And used all arts her father to depose;
A father, always generously bent,
So kind, that even her wishes he'd prevent.
'Twas now high time for Tullius to retreat,
When even his daughter hastened his defeat;
When faith and duty vanished, and no more
The name of father and of king he bore:
A king, whose right his foes could ne'er dispute;
So mild, that mercy was his attribute;
Affable, kind, and easy of access;
Swift to relieve, unwilling to oppress;
Rich without taxes, yet in payment just;
So honest, that he hardly could distrust:
His active soul from labours ne'er did cease,
Valiant in war, and vigilant in peace;
Studious with traffic to enrich the land,
Strong to protect, and skilful to command;
Liberal and splendid, yet without excess;
Prone to relieve, unwilling to distress:
In sum, how godlike must his nature be,
Whose only fault was too much piety!
This king removed, the assembled states thought fit,
That Tarquin in the vacant throne should sit;
Voted him regent in their senate-house,
And with an empty name endowed his spouse.
The elder Tullia, who, some authors feign,
Drove o'er her father's corse a rumbling wain:
But she, more guilty, numerous wains did drive,
To crush her father and her king alive;
And in remembrance of his hastened fall,
Resolved to institute a weekly ball.
The jolly glutton grew in bulk and chin,
Feasted on rapine, and enjoyed her sin;
With luxury she did weak reason force,
Debauched good-nature, and cram'd down remorse;
Yet when she drank cold tea in liberal sups,
The sobbing dame was maudling in her cups.
But brutal Tarquin never did relent,
Too hard to melt, too wicked to repent;
Cruel in deeds, more merciless in will,
And blest with natural delight in ill.
From a wise guardian he received his doom
To walk the change, and not to govern Rome.
He swore his native honours to disown,
And did by perjury ascend the throne.
Oh! had that oath his swelling pride represt,
Rome had been then with peace and plenty blest.
But Tarquin, guided by destructive fate,
The country wasted, and embroiled the state,
Transported to their foes the Roman pelf,
And by their ruin hoped to save himself.
Innumerable woes oppress the land,
When it submitted to his curs'd command.
So just was Heaven, that 'twas hard to tell,
Whether its guilt or losses did excel.
Men that renounced their God for dearer trade,
Were then the guardians of religion made.
Rebels were sainted, foreigners did reign,
Outlaws returned, preferment to obtain,
With frogs, and toads, and all their croaking train.
No native knew their features nor their birth;
They seemed the greasy offspring of the earth.
The trade was sunk, the fleet and army spent;
Devouring taxes swallowed lesser rent;
Taxes imposed by no authority;
Each lewd collection was a robbery.
Bold self-creating men did statutes draw,
Skilled to establish villainy by law;
Fanatic drivers, whose unjust careers.
Produced new ills exceeding former fears:
Yet authors here except a faithful band,
Which the prevailing faction did withstand;
And some, who bravely stood in the defence
Of baffled justice, and their exiled prince.
These shine to after-times; each sacred name
Stands still recorded in the rolls of fame.

Now with a general peace the world was blest,
While ours, a world divided from the rest,
A dreadful quiet felt, and worser far
Than arms, a sullen interval of war.
Thus when black clouds draw down the lab'ring skies,
Ere yet abroad the winged thunder flies,
An horrid stillness first invades the ear,
And in that silence we the tempest fear.
The ambitious Swede, like restless billows tost,
On this hand gaining what on that he lost,
Though in his life he blood and ruin breathed,
To his now guideless kingdom peace bequeathed;
And heaven that seemed regardless of our fate,
For France and Spain did miracles create;
Such mortal quarrels to compose in peace,
As nature bred, and interest did increase.
We sighed to hear the fair Iberian bride
Must grow a lily to the lily's side;
While our cross stars denied us Charles his bed,
Whom our first flames and virgin love did wed.
For his long absence church and state did groan;
Madness the pulpit, faction seized the throne:
Experienced age in deep despair was lost,
To see the rebel thrive, the loyal crost:
Youth, that with joys had unacquainted been,
Envied grey hairs, that once good days had seen:
We thought our sires, not with their own content,
Had, ere we came to age, our portion spent.
Nor could our nobles hope their bold attempt,
Who ruined crowns, would coronets exempt:
For when, by their designing leaders taught
To strike at power, which for themselves they sought,
The vulgar, gulled into rebellion, armed,
Their blood to action by the prize was warmed.
The sacred purple, then, and scarlet gown,
Like sanguine dye to elephants, was shewn.
Thus, when the bold Typhœus scaled the sky,
And forced great Jove from his own heaven to fly,
(What king, what crown, from treason's reach is free,
If Jove and Heaven can violated be?)
The lesser gods, that shared his prosperous state,
All suffered in the exiled Thunderer's fate.
The rabble now such freedom did enjoy,
As winds at sea, that use it to destroy:
Blind as the Cyclops, and as wild as he,
They owned a lawless savage liberty,
Like that our painted ancestors so prized,
Ere empire's arts their breast had civilised.
How great were then our Charles his woes, who thus
Was forced to suffer for himself and us!
He, tossed by fate, and hurried up and down,
Heir to his father's sorrows, with his crown,
Could taste no sweets of youth's desired age,
But found his life too true a pilgrimage.
Unconquered yet in that forlorn estate,
His manly courage overcame his fate:
His wounds he took, like Romans, on his breast,
Which by his virtue were with laurels drest.
As souls reach heaven, while yet in bodies pent,
So did he live above his banishment.
That sun, which we beheld with cozened eyes
Within the water, moved along the skies.
How easy 'tis, when destiny proves kind,
With full-spread sails to run before the wind!
But those, that 'gainst stiff gales laveering go,
Must be at once resolved, and skilful too.
He would not, like soft Otho, hope prevent,
But stayed, and suffered fortune to repent.
These virtues Galba in a stranger sought,
And Piso to adopted empire brought.
How shall I then my doubtful thoughts express,
That must his suffering both regret and bless!
For, when his early valour heaven had crost,
And all at Worc'ster but the honour lost;
Forced into exile from his rightful throne,
He made all countries where he came his own;
And, viewing monarchs' secret arts of sway,
A royal factor for their kingdoms lay.
Thus, banished David spent abroad his time,
When to be God's anointed was his crime;
And, when restored, made his proud neighbours rue
Those choice remarks he from his travels drew.
Nor is he only by afflictions shown
To conquer others' realms, but rule his own;
Recovering hardly what he lost before,
His right endears it much, his purchase more.
Inured to suffer ere he came to reign,
No rash procedure will his actions stain:
To business ripened by digestive thought,
His future rule is into method brought;
As they who first proportion understand,
With easy practice reach a master's hand.
Well might the ancient poets then confer
On Night the honoured name of Counsellor;
Since, struck with rays of prosperous fortune blind,
We light alone in dark afflictions find.
In such adversities to sceptres trained,
The name of Great his famous grandsire gained;
Who yet, a king alone in name and right,
With hunger, cold, and angry Jove did fight;
Shocked by a covenanting League's vast powers,
As holy and as catholic as ours:
Till Fortune's fruitless spite had made it known,
Her blows not shook, but riveted, his throne.
Some lazy ages, lost in sleep and ease,
No action leave to busy chronicles:
Such, whose supine felicity but makes
In story chasms, in epoches mistakes;
O'er whom Time gently shakes his wings of down,
Till with his silent sickle they are mown.
Such is not Charles his too too active age,
Which, governed by the wild distempered rage
Of some black star, infecting all the skies,
Made him at his own cost, like Adam, wise.
Tremble, ye nations, who, secure before,
Laughed at those arms that 'gainst ourselves we bore;
Roused by the lash of his own stubborn tail,
Our Lion now will foreign foes assail.
With alga, who the sacred altar strews?
To all the sea-gods Charles an offering owes:
A bull to thee, Portunus, shall be slain,
A lamb to you, ye tempests of the main:
For those loud storms, that did against him roar,
Have cast his shipwrecked vessel on the shore.
Yet, as wise artists mix their colours so,
That by degrees they from each other go;
Black steals unheeded from the neighbouring white,
Without offending the well-cozened sight:
So on us stole our blessed change; while we
The effect did feel, but scarce the manner see.
Frosts, that constrain the ground, and birth deny
To flowers that in its womb expecting lie,
Do seldom their usurping power withdraw,
But raging floods pursue their hasty thaw;
Our thaw was mild, the cold not chased away,
But lost in kindly heat of lengthened day.
Heaven would no bargain for its blessings drive,
But what we could not pay for, freely give.
The Prince of Peace would, like himself, confer
A gift unhoped, without the price of war:
Yet, as he knew his blessing's worth, took care,
That we should know it by repeated prayer;
Which stormed the skies, and ravished Charles from thence,
As heaven itself is took by violence.
Booth's forward valour only served to show,
He durst that duty pay, we all did owe:
The attempt was fair; but heaven's prefixed hour
Not come: so, like the watchful travellour,
That by the moon's mistaken light did rise,
Lay down again, and closed his weary eyes.
'Twas Monk, whom Providence designed to loose
Those real bonds false freedom did impose.
The blessed saints, that watched this turning scene,
Did from their stars with joyful wonder lean,
To see small clues draw vastest weights along,
Not in their bulk, but in their order strong.
Thus, pencils can, by one slight touch, restore
Smiles to that changed face that wept before.
With ease such fond chimeras we pursue,
As fancy frames for fancy to subdue:
But when ourselves to action we betake,
It shuns the mint, like gold that chemists make.
How hard was then his task, at once to be
What in the body natural we see!
Man's architect distinctly did ordain
The charge of muscles, nerves, and of the brain,
Through viewless conduits spirits to dispense;
The springs of motion from the seat of sense.
'Twas not the hasty product of a day,
But the well-ripened fruit of wise delay.
He, like a patient angler, ere he strook,
Would let them play a while upon the hook.
Our healthful food the stomach labours thus,
At first embracing what it straight doth crush.
Wise leaches will not vain receipts obtrude,
While growing pains pronounce the humours crude:
Deaf to complaints, they wait upon the ill,
Till some safe crisis authorise their skill.
Nor could his acts too close a vizard wear,
To 'scape their eyes whom guilt had taught to fear,
And guard with caution that polluted nest,
Whence Legion twice before was dispossest:
Once sacred house, which when they entered in,
They thought the place could sanctify a sin;
Like those, that vainly hoped kind heaven would wink,
While to excess on martyrs' tombs they drink.
And, as devouter Turks first warn their souls
To part, before they taste forbidden bowls,
So these, when their black crimes they went about,
First timely charmed their useless conscience out.
Religion's name against itself was made;
The shadow served the substance to invade:
Like zealous missions, they did care pretend
Of souls, in show, but made the gold their end.
The incensed powers beheld with scorn, from high,
An heaven so far distant from the sky,
Which durst, with horses' hoofs that beat the ground,
And martial brass, bely the thunder's sound.
'Twas hence, at length, just vengeance thought it fit
To speed their ruin by their impious wit:
Thus Sforza, cursed with a too fertile brain,
Lost by his wiles the power his wit did gain.
Henceforth their fougue must spend at lesser rate,
Than in its flames to wrap a nation's fate.
Suffered to live, they are like Helots set,
A virtuous shame within us to beget;
For, by example most we sinned before,
And glass-like clearness mixed with frailty bore.
But since, reformed by what we did amiss,
We by our sufferings learn to prize our bliss:
Like early lovers, whose unpractised hearts
Were long the may-game of malicious arts,
When once they find their jealousies were vain,
With double heat renew their fires again.
'Twas this produced the joy, that hurried o'er
Such swarms of English to the neighbouring shore,
To fetch that prize, by which Batavia made
So rich amends for our impoverished trade.
Oh, had you seen from Scheveline's barren shore,
(Crowded with troops, and barren now no more,)
Afflicted Holland to his farewell bring
True sorrow, Holland to regret a king!
While waiting him his royal fleet did ride,
And willing winds to their lower'd sails denied.
The wavering streamers, flags, and standart out,
The merry seamen's rude but cheerful shout;
And last the cannon's voice that shook the skies,
And, as it fares in sudden ecstasies,
At once bereft us both of ears and eyes.
The Naseby, now no longer England's shame,
But better to be lost in Charles his name,
(Like some unequal bride in nobler sheets)
Receives her lord; the joyful London meets
The princely York, himself alone a freight;
The Swiftsure groans beneath great Gloster's weight:
Secure as when the halcyon breeds, with these,
He, that was born to drown, might cross the seas.
Heaven could not own a Providence, and take
The wealth three nations ventured at a stake.
The same indulgence Charles his voyage blessed,
Which in his right had miracles confessed.
The winds, that never moderation knew,
Afraid to blow too much, too faintly blew;
Or, out of breath with joy, could not enlarge
Their straightened lungs, or conscious of their charge.
The British Amphitrite, smooth and clear,
In richer azure never did appear;
Proud her returning prince to entertain
With the submitted fasces of the main.
And welcome now, great monarch, to your own!
Behold the approaching cliffs of Albion.
It is no longer motion cheats your view;
As you meet it, the land approacheth you.
The land returns, and, in the white it wears,
The marks of penitence and sorrow bears.
But you, whose goodness your descent doth show,
Your heavenly parentage and earthly too,
By that same mildness, which your father's crown
Before did ravish, shall secure your own.
Not tied to rules of policy, you find
Revenge less sweet than a forgiving mind.
Thus, when the Almighty would to Moses give
A sight of all he could behold and live;
A voice before his entry did proclaim,
Long-suffering, goodness, mercy, in his name.
Your power to justice doth submit your cause,
Your goodness only is above the laws;
Whose rigid letter, while pronounced by you,
Is softer made. So winds, that tempests brew,
When through Arabian groves they take their flight,
Made wanton with rich odours, lose their spite.
And as those lees, that trouble it, refine
The agitated soul of generous wine;
So tears of joy, for your returning spilt,
Work out, and expiate our former guilt.
Methinks I see those crowds on Dover's strand,
Who, in their haste to welcome you to land,
Choked up the beach with their still growing store,
And made a wilder torrent on the shore:
While, spurred with eager thoughts of past delight,
Those, who had seen you, court a second sight;
Preventing still your steps, and making haste
To meet you often whersoe'er you past.
How shall I speak of that triumphant day,
When you renewed the expiring pomp of May!
A month that owns an interest in your name:
You and the flowers are its peculiar claim.
That star, that at your birth shone out so bright,
It stained the duller sun's meridian light,
Did once again its potent fires renew,
Guiding our eyes to find and worship you.
And now Time's whiter series is begun,
Which in soft centuries shall smoothly run:
Those clouds, that overcast your morn, shall fly,
Dispelled, to farthest corners of the sky.
Our nation, with united interest blest,
Not now content to poise, shall sway the rest.
Abroad your empire shall no limits know,
But, like the sea, in boundless circles flow;
Your much-loved fleet shall, with a wide command,
Besiege the petty monarchs of the land;
And, as old Time his offspring swallowed down,
Our ocean in its depths all seas shall drown.
Their wealthy trade from pirates' rapine free,
Our merchants shall no more adventurers be;
Nor in the farthest east those dangers fear,
Which humble Holland must dissemble here.
Spain to your gift alone her Indies owes;
For, what the powerful takes not, he bestows:
And France, that did an exile's presence fear,
May justly apprehend you still too near.
At home the hateful names of parties cease,
And factious souls are wearied into peace.
The discontented now are only they,
Whose crimes before did your just cause betray;
Of those your edicts some reclaim from sins,
But most your life and blest example wins.
Oh happy prince, whom heaven hath taught the way
By paying vows to have more vows to pay!
Oh happy age! Oh times like those alone,
By fate reserved for great Augustus' throne!
When the joint growth of arms and arts foreshew
The world a monarch, and that monarch you.

Of all the cities in Romanian lands,
The chief and most renowned Ravenna stands;
Adorned in ancient times with arms and arts,
And rich inhabitants with generous hearts.
But Theodore the brave, above the rest,
With gifts of fortune and of nature blessed,
The foremost place for wealth and honour held,
And all in feats of chivalry excelled.

This noble youth to madness loved a dame
Of high degree, Honoria was her name;
Fair as the fairest, but of haughty mind,
And fiercer than became so soft a kind;
Proud of her birth (for equal she had none),
The rest she scorned, but hated him alone;
His gifts, his constant courtship, nothing gained;
For she, the more he loved, the more disdained,
He lived with all the pomp he could devise,
At tilts and turnaments obtained the prize,
But found no favour in his lady's eyes:
Relentless as a rock, the lofty maid
Turned all to poison that he did or said:
Nor prayers nor tears nor offered vows could move;
The work went backward; and the more he strove
To advance his suit, the farther from her love.

Wearied at length, and wanting remedy,
He doubted oft, and oft resolved to die.
But pride stood ready to prevent the blow,
For who would die to gratify a foe?
His generous mind disdained so mean a fate;
That passed, his next endeavour was to hate.
But vainer that relief than all the rest;
The less he hoped, with more desire possessed;
Love stood the siege, and would not yield his breast.

Change was the next, but change deceived his care;
He sought a fairer, but found none so fair.
He would have worn her out by slow degrees,
As men by fasting starve the untamed disease;
But present love required a present ease.
Looking, he feeds alone his famished eyes,
Feeds lingering death, but, looking not, he dies.
Yet still he chose the longest way to fate,
Wasting at once his life and his estate.

His friends beheld, and pitied him in vain.
For what advice can ease a lover's pain?
Absence, the best expedient they could find,
Might svae the fortune, if not cure the mind:
This means they long proposed, but little gained,
Yet after much pursuit at length obtained.

Hard you may think it was to give consent,
But struggling with his own desires he went;
With large expense, and with a pompous train,
Provided as to visit Fraunce or Spain,
Or for some distant voyage o'er the main.
But Love had clipped his wings, and cut him short,
Confined within the purlieus of his court.
Three miles he went, nor farther could retreat;
His travels ended at his country seat:
To Chassi's pleasing plains he took his way,
There pitched his tents, and there resolved to stay.

The spring was in the prime, the neighbouring grove
Supplied with birds, the choristers of love;
Music unbought, that ministered delight
To morning walks, and lulled his cares by night:
There he discharged his friends, but not the expense
Of frequent treats and proud magnificence.
He lived as kings retire, though more at large
From public business, yet with equal charge;
With house and heart still open to receive;
As well content as love would give him leave:
He would have lived more free; but many a guest,
Who could forsake the friend, pursued the feast.

It happed one morning, as his fancy led,
Before his usual hour he left his bed,
To walk within a lonely lawn, that stood
On every side surrounded by the wood:
Alone he walked, to please his pensive mind,
And sought the deepest solitude to find;
'Twas in a grove of spreading pines he strayed;
The winds within the quivering branches played,
And dancing trees a mournful music made;
The place it self was suiting to his care,
Uncouth and savage as the cruel fair.
He wandered on, unknowing where he went,
Lost in the wood, and all on love intent:
The day already half his race had run,
And summoned him to due repast at noon,
But Love could feel no hunger but his own.

While listening to the murmuring leaves he stood,
More than a mile immersed within the wood,
At once the wind was laid; the whispering sound
Was dumb; a rising earthquake rocked the ground;
With deeper brown the grove was overspread,
A sudden horror seized his giddy head,
And his ears tinkled, and his colour fled.
Nature was in alarm; some danger nigh
Seemed threatened, though unseen to mortal eye.
Unused to fear, he summoned all his soul,
And stood collected in him self -- and whole;
Not long: for soon a whirlwind rose around,
And from afar he heard a screaming sound,
As of a dame distressed, who cried for aid,
And filled with loud laments the secret shade.

A thicket close beside the grove there stood,
With breers and brambles choked, and dwarfish wood;
From thence the noise, which now approaching near
With more distinguished notes invades his ear;
He raised his head, and saw a beauteous maid
With hair dishevelled issuing through the shade;
Stripped of her clothes, and e'en those parts revealed
Which modest nature keeps from sight concealed.
Her face, her hands, her naked limbs were torn,
With passing through the brakes and prickly thorn;
Two mastiffs gaunt and grim her flight pursued,
And oft their fastened fangs in blood imbrued:
Oft they came up, and pinched her tender side,
'Mercy, O mercy, Heaven,' she ran, and cried:
When Heaven was named, they loosed their hold again.
Then sprung she forth, they followed her amain.

Not far behind, a knight of swarthy face
High on a coal-black steed pursued the chace;
With flashing flames his ardent eyes were filled,
And in his hands a naked sword he held:
He cheered the dogs to follow her who fled,
And vowed revenge on her devoted head.

As Theodore was born of noble kind,
The brutal action roused his manly mind:
Moved with unworthy usage of the maid,
He, though unarmed, resolved to give her aid.
A saplin pine he wrenched from out the ground,
The readiest weapon that his fury found.
Thus, furnished for offence, he crossed the way
Betwixt the graceless villain and his prey.

The knight came thundering on, but, from afar,
Thus in imperious tone forbad the war:
'Cease, Theodore, to proffer vain relief,
'Nor stop the vengeance of so just a grief;
'But give me leave to seize my destined prey,
'And let eternal justice take the way:
'I but revenge my fate, disdained, betrayed,
'And suffering death for this ungrateful maid.'

He said, at once dismounting from the steed;
For now the hell-hounds with superior speed
Had reached the dame, and, fastening on her side,
The ground with issuing streams of purple dyed.
Stood Theodore surprised in deadly fright,
With chattering teeth, and bristling hair upright;
Yet armed with inborn worth, -- 'Whate'er,' said he,
'Thou art, who knowst me better than I thee;
'Or prove thy rightful cause, or be defied.'
The spectre fiercely staring, thus replied:

'Know, Theodore, thy ancestry I claim,
'And Guido Cavalcanti was my name.
'One common sire our fathers did beget,
'My name and story some remember yet;
'Thee, then a boy, within my arms I laid,
'When for my sins I loved this haughty maid;
'Not less adored in life, nor served by me,
'Than proud Honoria now is loved by thee.
'What did I not her stubborn heart to gain?
'But all my vows were answered with disdain:
'She scorned my sorrows, and despised my pain.
'Long time I dragged my days in fruitless care;
'Then loathing life, and plunged in deep despair,
'To finish my unhappy life I fell
'On this sharp sword, and now am damned in hell.

'Short was her joy; for soon the insulting maid
'By Heaven's decree in the cold grave was laid;
'And as in unrepenting sin she died,
'Doomed to the same bad place, is punished for her pride:
'Because she deemed I well deserved to die,
'And made a merit of her cruelty.
'There, then, we met; both tried, and both were cast,
'And this irrevocable sentence passed,
'That she, whom I so long pursued in vain,
'Should suffer from my hands a lingering pain:
'Renewed to life, that she might daily die,
'I daily doomed to follow, she to fly;
'No more a lover, but a mortal foe,
'I seek her life (for love is none below);
'As often as my dogs with better speed
'Arrest her flight, is she to death decreed:
'Then with this fatal sword, on which I died,
'I pierce her opened back or tender side,
'And tear that hardened heart from out her breast,
'Which with her entrails makes my hungry hounds a feast.
'Nor lies she long, but as her fates ordain,
'Springs up to life, and fresh to second pain,
'Is saved to-day, to-morrow to be slain.'

This, versed in death, the infernal knight relates,
And then for proof fulfilled their common fates;
Her heart and bowels through her back he drew,
And fed the hounds that helped him to pursue.
Stern looked the fiend, as frustrate of his will,
Not half sufficed, and greedy yet to kill.
And now the soul, expiring through the wound,
Had left the body breathless on the ground,
When thus the grisly spectre spoke again:
'Behold the fruit of ill-rewarded pain!
'As many months as I sustained her hate,
'So many years is she condemned by Fate
'To daily death; and every several place
'Conscious of her disdain and my disgrace,
'Must witness her just punishment, and be
'A scene of triumph and revenge to me.
'As in this grove I took my last farewell,
'As on this very spot of earth I fell,
'As Friday saw me die, so she my prey
'Becomes even here, on this revolving day.'

Thus while he spoke, the virgin from the ground
Upstarted fresh, already closed the wound,
And unconcerned for all she felt before,
Precipitates her flight along the shore:
The hell-hounds, as ungorged with flesh and blood,
Pursue their prey, and seek their wonted food:
The fiend remounts his courser, mends his pace,
And all the vision vanished from the place.

Long stood the noble youth oppressed with awe
And stupid at the wondrous things he saw,
Surpassing common faith, transgressing Nature's law:
He would have been asleep, and wished to wake,
But dreams, he knew, no long impression make,
Though strong at first; if vision, to what end,
But such as must his future state portend,
His love the damsel, and himself the fiend?
But yet reflecting that it could not be
From Heaven, which cannot impious acts decree,
Resolved within him self to shun the snare
Which hell for his destruction did prepare;
And as his better genius should direct,
From an ill cause to draw a good effect.

Inspired from Heaven he homeward took his way,
Nor palled his new design with long delay;
But of his train a trusty servant sent
To call his friends together at his tent.
They came, and, usual salutations paid,
With words premeditated thus he said:
'What you have often counselled, to remove
'My vain pursuit of unregarded love,
'By thrift my sinking fortune to repair,
'Though late, yet is at last become my care:
'My heart shall be my own; my vast expense
'Reduced to bounds by timely providence:
'This only I require; invite for me
'Honoria, with her father's family,
'Her friends and mine; the cause I shall display,
'On Friday next, for that's the appointed day.'

Well pleased were all his friends, the task was light,
The father, mother, daughter they invite;
Hardly the dame was drawn to this repast;
But yet resolved, because it was the last.
The day was come, the guests invited came,
And with the rest the inexorable dame:
A feast prepared with riotous expense,
Much cost, more care, and most magnificence.
The place ordained was in that haunted grove
Where the revenging ghost pursued his love:
The tables in a proud pavilion spread,
With flowers below, and tissue overhead;
The rest in rank, Honoria, chief in place,
Was artfully contrived to set her face
To front the thicket and behold the chace.
The feast was served, the time so well forecast,
That just when the dessert and fruits were placed,
The fiend's alarm began; the hollow sound
Sung in the leaves, the forest shook around,
Air blackened, rolled the thunder, groaned the ground.

Nor long before the load laments arise,
Of one distressed, and mastiffs' mingled cries;
And first the dame came rushing through the wood,
And next the famished hounds that sought their food,
And griped her flanks, and oft essayed their jaws in blood.
Last came the felon on the sable steed,
Armed with his naked sword, and urged his dogs to speed.
She ran, and cried, her flight directly bent
(A guest unbidden) to the fatal tent,
The scene of death, and place ordained for punishment.
Loud was the noise, aghast was every guest,
The woman shrieked, the men forsook the feast;
The hounds at nearer distance hoarsely bayed;
The hunter close pursued the visionary maid,
She rent the heaven with loud laments, imploring aid.

The gallants, to protect the lady's right,
Their fauchions brandished at the grisly spright;
High on his stirrups he provoked the fight.
Then on the crowd he cast a furious look,
And withered all their strength before he strook:
'Back on your lives! let be,' said he, 'my prey,
'And let my vengeance take the destined way:
'Vain are your arms, and vainer your defence,
'Against the eternal doom of Providence:
'Mine is the ungrateful maid by Heaven designed:
'Mercy she would not give, nor mercy shall she find.'
At this the former tale again he told
With thundering tone, and dreadful to behold:
Sunk were their hearts with horror of the crime,
Nor needed to be warned a second time,
But bore each other back; some knew the face,
And all had heard the much lamented case
Of him who fell for love, and this the fatal place.

And now the infernal minister advanced,
Seized the due victim, and with fury lanced
Her back, and piercing through her inmost heart,
Drew backward as before the offending part.
The recking entrails next he tore away,
And to his meagre mastiffs made a prey.
The pale assistants on each other stared,
With gaping mouths for issuing words prepared;
The stillborn sounds upon the palate hung,
And died imperfect on the faltering tongue.
The fright was general; but the female band,
A helpless train, in more confusion stand:
With horror shuddering, on a heap they run,
Sick at the sight of hateful justice done;
For conscience rung the alarm, and made the case their own.

So spread upon a lake, with upward eye,
A plump of fowl behold their foe on high;
They close their trembling troop; and all attend
On whom the sowsing eagle will descend.

But most the proud Honoria feared the event,
And thought to her alone the vision sent.
Her guilt presents to her distracted mind
Heaven's justice, Theodore's revengeful kind,
And the same fate to the same sin assigned;
Already sees her self the monster's prey,
And feels her heart and entrails torn away.
'Twas a mute scene of sorrow, mixed with fear;
Still on the table lay the unfinished cheer:
The knight and hungry mastiffs stood around,
The mangled dame lay breathless on the ground;
When on a sudden, re-inspired with breath,
Again she rose, again to suffer death;
Nor stayed the hell-hounds, nor the hunter stayed,
But followed, as before, the flying maid:
The avenger took from earth the avenging sword,
And mounting light as air his sable steed he spurred:
The clouds dispelled, the sky resumed her light,
And Nature stood recovered of her fright.

But fear, the last of ills, remained behind,
And horror heavy sat on every mind.
Nor Theodore encouraged more his feast,
But sternly looked, as hatching in his breast
Some deep design, which when Honoria viewed
The fresh impulse her former fright renewed:
She thought her self the trembling dame who fled,
And him the grisly ghost that spurred the infernal steed:
The more dismayed, for when the guests withdrew,
Their courteous host saluting all the crew,
Regardless passed her o'er, nor graced with kind adieu.
That sting infixed within her haughty mind,
The downfall of her empire she divined;
And her proud heart with secret sorrow pined.
Home as they went, the sad discourse renewed,
Of the relentless dame to death pursued,
And of the sight obscene so lately viewed;
None durst arraign the righteous doom she bore,
Even they who pitied most yet blamed her more:
The parallel they needed not to name,
But in the dead they damned the living dame.

At every little noise she looked behind,
For still the knight was present to her mind:
And anxious oft she started on the way,
And thought the horseman-ghost came thundering for his prey.
Returned, she took her bed with little rest,
But in short slumbers dreamt the funeral feast;
Awaked, she turned her side, and slept again;
The same black vapours mounted in her brain,
And the same dreams returned with double pain.

Now forced to wake, because afriad to sleep,
Her blood all fevered, with a furious leap
She sprung from bed, distracted in her mind,
And feared, at every step, a twitching spright behind.
Darkling and desperate, with a staggering pace,
Of death afraid, and conscious of disgrace,
Fear, pride, remorse, at once her heart assailed;
Pride put remorse to flight, but fear prevailed.
Friday, the fatal day, when next it came,
Her soul forethought the fiend would change his game,
And her pursue, or Theodore be slain,
And two ghosts join their packs to hunt her o'er the plain.

This dreadful image so possessed her mind,
That, desperate any succour else to find,
She ceased all farther hope; and now began
To make reflection on the unhappy man.
Rich, brave, and young, who past expression loved,
Proof to disdain, and not to be removed:
Of all the men respected and admired,
Of all the dames, except her self, desired:
Why not of her? preferred above the rest
By him with knightly deeds, and open love professed?
So had another been, where he his vows addressed.
This quelled her pride, yet other doubts remained,
That once disdaining, she might be disdained.
The fear was just, but greater fear prevailed,
Fear of her life by hellish hounds assailed:
He took a lowering leave; but who can tell
What outward hate might inward love conceal?
Her sex's arts she knew, and why not then
Might deep dissembling have a place in men?
Here hope began to dawn; resolved to try,
She fixed on this her utmost remedy;
Death was behind, but hard it was to die:
'Twas time enough at last on death to call;
The precipice in sight, a shrub was all
That kindly stood betwixt to break the fatal fall.

One maid she had, beloved above the rest:
Secure of her, the secret she confessed;
And now the cheerful light her fears dispelled,
She with no winding turns the truth concealed,
But put the woman off, and stood revealed:
With faults confessed, commissioned her to go,
If pity yet had place, and reconcile her foe.
The welcome message made was soon received;
'Twas what he wished and hoped, but scarce believed:
Fate seemed a fair occasion to present,
He knew the sex, and feared she might repent
Should he delay the moment of consent.
There yet remained to gain her friends (a care
The modesty of maidens well might spare);
But she with such a zeal the cause embraced,
(As women, where they will, are all in haste,)
The father, mother, and the kin beside,
Were overborne by fury of the tide;
With full consent of all she changed her state;
Resistless in her love, as in her hate.

By her example warned, the rest beware;
More easy, less imperious, were the fair;
And that one hunting, which the devil designed
For one fair female, lost him half the kind.

(OR A LAYMAN'S FAITH)

Dim, as the borrow'd beams of moon and stars
To lonely, weary, wand'ring travellers,
Is reason to the soul; and as on high,
Those rolling fires discover but the sky
Not light us here; so reason's glimmering ray
Was lent not to assure our doubtful way,
But guide us upward to a better day.
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere
So pale grows reason at religion's sight:
So dies, and so dissolves in supernatural light.
Some few, whose lamp shone brighter, have been led
From cause to cause, to Nature's secret head;
And found that one first principle must be:
But what, or who, that Universal He;
Whether some soul incompassing this ball
Unmade, unmov'd; yet making, moving all;
Or various atoms' interfering dance
Leapt into form (the noble work of chance
Or this great all was from eternity;
Not even the Stagirite himself could see;
And Epicurus guess'd as well as he:
As blindly grop'd they for a future state;
As rashly judg'd of Providence and Fate:
But least of all could their endeavours find
What most concern'd the good of human kind.
For happiness was never to be found;
But vanish'd from 'em, like enchanted ground.
One thought content the good to be enjoy'd:
This, every little accident destroy'd:
The wiser madmen did for virtue toil:
A thorny, or at best a barren soil:
In pleasure some their glutton souls would steep;
But found their line too short, the well too deep;
And leaky vessels which no bliss could keep.
Thus anxious thoughts in endless circles roll,
Without a centre where to fix the soul:
In this wild maze their vain endeavours end:
How can the less the greater comprehend?
Or finite reason reach infinity?
For what could fathom God were more than He.

The Deist thinks he stands on firmer ground;
Cries [lang g]eur{-e}ka[lang e] the mighty secret's found:
God is that spring of good; supreme, and best;
We, made to serve, and in that service blest;
If so, some rules of worship must be given;
Distributed alike to all by Heaven:
Else God were partial, and to some deny'd
The means his justice should for all provide.
This general worship is to PRAISE, and PRAY:
One part to borrow blessings, one to pay:
And when frail Nature slides into offence,
The sacrifice for crimes is penitence.
Yet, since th'effects of providence, we find
Are variously dispens'd to human kind;
That vice triumphs, and virtue suffers here,
(A brand that sovereign justice cannot bear
Our reason prompts us to a future state:
The last appeal from fortune, and from fate:
Where God's all-righteous ways will be declar'd;
The bad meet punishment, the good, reward.

Thus man by his own strength to Heaven would soar:
And would not be oblig'd to God for more.
Vain, wretched creature, how art thou misled
To think thy wit these god-like notions bred!
These truths are not the product of thy mind,
But dropt from Heaven, and of a nobler kind.
Reveal'd religion first inform'd thy sight,
And reason saw not, till faith sprung the light.
Hence all thy natural worship takes the source:
'Tis revelation what thou think'st discourse.
Else how com'st thou to see these truths so clear,
Which so obscure to heathens did appear?
Not Plato these, nor Aristotle found:
Nor he whose wisdom oracles renown'd.
Hast thou a wit so deep, or so sublime,
Or canst thou lower dive, or higher climb?
Canst thou, by reason, more of God-head know
Than Plutarch, Seneca, or Cicero?
Those giant wits, in happier ages born,
(When arms, and arts did Greece and Rome adorn)
Knew no such system; no such piles could raise
Of natural worship, built on pray'r and praise,
To one sole God.
Nor did remorse, to expiate sin, prescribe:
But slew their fellow creatures for a bribe:
The guiltless victim groan'd for their offence;
And cruelty, and blood was penitence.
If sheep and oxen could atone for men
Ah! at how cheap a rate the rich might sin!
And great oppressors might Heaven's wrath beguile
By offering his own creatures for a spoil!

Dar'st thou, poor worm, offend Infinity?
And must the terms of peace be given by thee?
Then thou art justice in the last appeal;
Thy easy God instructs thee to rebel:
And, like a king remote, and weak, must take
What satisfaction thou art pleas'd to make.

But if there be a pow'r too just, and strong
To wink at crimes, and bear unpunish'd wrong;
Look humbly upward, see his will disclose
The forfeit first, and then the fine impose:
A mulct thy poverty could never pay
Had not Eternal Wisdom found the way:
And with celestial wealth supply'd thy store:
His justice makes the fine, his mercy quits the score.
See God descending in thy human frame;
Th'offended, suff'ring in th'offender's name:
All thy misdeeds to him imputed see;
And all his righteousness devolv'd on thee.

For granting we have sinn'd, and that th'offence
Of man, is made against omnipotence,
Some price, that bears proportion, must be paid;
And infinite with infinite be weigh'd.
See then the Deist lost: remorse for vice,
Not paid, or paid, inadequate in price:
What farther means can reason now direct,
Or what relief from human wit expect?
That shows us sick; and sadly are we sure
Still to be sick, till Heav'n reveal the cure:
If then Heaven's will must needs be understood,
(Which must, if we want cure, and Heaven be good)
Let all records of will reveal'd be shown;
With Scripture, all in equal balance thrown,
And our one sacred Book will be that one.

Proof needs not here, for whether we compare
That impious, idle, superstitious ware
Of rites, lustrations, offerings, (which before,
In various ages, various countries bore)
With Christian faith and virtues, we shall find
None answ'ring the great ends of human kind,
But this one rule of life: that shows us best
How God may be appeas'd, and mortals blest.
Whether from length of time its worth we draw,
The world is scarce more ancient than the law:
Heav'n's early care prescrib'd for every age;
First, in the soul, and after, in the page.
Or, whether more abstractedly we look,
Or on the writers, or the written Book,
Whence, but from Heav'n, could men unskill'd in arts,
In several ages born, in several parts,
Weave such agreeing truths? or how, or why
Should all conspire to cheat us with a lie?
Unask'd their pains, ungrateful their advice,
Starving their gain, and martyrdom their price.

If on the Book itself we cast our view,
Concurrent heathens prove the story true:
The doctrine, miracles; which must convince,
For Heav'n in them appeals to human sense:
And though they prove not, they confirm the cause,
When what is taught agrees with Nature's laws.

Then for the style; majestic and divine,
It speaks no less than God in every line:
Commanding words; whose force is still the same
As the first fiat that produc'd our frame.
All faiths beside, or did by arms ascend;
Or sense indulg'd has made mankind their friend:
This only doctrine does our lusts oppose:
Unfed by Nature's soil, in which it grows;
Cross to our interests, curbing sense, and sin;
Oppress'd without, and undermin'd within,
It thrives through pain; its own tormentors tires;
And with a stubborn patience still aspires.
To what can reason such effects assign,
Transcending Nature, but to laws divine:
Which in that sacred volume are contain'd;
Sufficient, clear, and for that use ordain'd.

But stay: the Deist here will urge anew,
No supernatural worship can be true:
Because a general law is that alone
Which must to all, and everywhere be known:
A style so large as not this Book can claim
Nor aught that bears reveal'd religion's name.
'Tis said the sound of a Messiah's Birth
Is gone through all the habitable earth:
But still that text must be confin'd alone
To what was then inhabited, and known:
And what Provision could from thence accrue
To Indian souls, and worlds discover'd new?
In other parts it helps, that ages past,
The Scriptures there were known, and were embrac'd,
Till sin spread once again the shades of night:
What's that to these who never saw the light?

Of all objections this indeed is chief
To startle reason, stagger frail belief:
We grant, 'tis true, that Heav'n from human sense
Has hid the secret paths of Providence:
But boundless wisdom, boundless mercy, may
Find ev'n for those bewilder'd souls, a way:
If from his nature foes may pity claim,
Much more may strangers who ne'er heard his name.
And though no name be for salvation known,
But that of his eternal Son's alone;
Who knows how far transcending goodness can
Extend the merits of that Son to man?
Who knows what reasons may his mercy lead;
Or ignorance invincible may plead?
Not only charity bids hope the best,
But more the great Apostle has expressed.
That, if the Gentiles (whom no law inspir'd,)
By nature did what was by law requir'd;
They, who the written rule had never known,
Were to themselves both rule and law alone:
To nature's plain indictment they shall plead;
And, by their conscience, be condemn'd or freed.
Most righteous doom! because a rule reveal'd
Is none to those, from whom it was conceal'd.
Then those who follow'd reason's dictates right;
Liv'd up, and lifted high their natural light;
With Socrates may see their Maker's Face,
While thousand rubric-martyrs want a place.

Nor does it baulk my charity, to find
Th'Egyptian Bishop of another mind:
For, though his Creed eternal truth contains,
'Tis hard for man to doom to endless pains
All who believ'd not all, his zeal requir'd,
Unless he first could prove he was inspir'd.
Then let us either think he meant to say
This faith, where publish'd, was the only way;
Or else conclude that, Arius to confute,
The good old man, too eager in dispute,
Flew high; and as his Christian fury rose
Damn'd all for heretics who durst oppose.

Thus far my charity this path has tried;
(A much unskilful, but well meaning guide
Yet what they are, ev'n these crude thoughts were bred
By reading that, which better thou hast read,
Thy matchless Author's work: which thou, my friend,
By well translating better dost commend:
Those youthful hours which, of thy equals most
In toys have squander'd, or in vice have lost,
Those hours hast thou to nobler use employ'd;
And the severe delights of truth enjoyed.
Witness this weighty book, in which appears
The crabbed toil of many thoughtful years,
Spent by thy author in the sifting care
Of rabbins' old sophisticated ware
From gold divine; which he who well can sort
May afterwards make algebra a sport.
A treasure, which if country-curates buy,
They Junius and Tremellius may defy:
Save pains in various readings, and translations;
And without Hebrew make most learn'd quotations.
A work so full with various learning fraught,
So nicely ponder'd, yet so strongly wrought,
As nature's height and art's last hand requir'd:
As much as man could compass, uninspir'd.
Where we may see what errors have been made
Both in the copier's and translator's trade:
How Jewish, Popish, interests have prevail'd,
And where infallibility has fail'd.

For some, who have his secret meaning guess'd,
Have found our author not too much a priest:
For fashion-sake he seems to have recourse
To Pope, and Councils, and tradition's force:
But he that old traditions could subdue,
Could not but find the weakness of the new:
If Scripture, though deriv'd from Heavenly birth,
Has been but carelessly preserv'd on earth;
If God's own people, who of God before
Knew what we know, and had been promis'd more,
In fuller terms, of Heaven's assisting care,
And who did neither time, nor study spare
To keep this Book untainted, unperplex'd;
Let in gross errors to corrupt the text:
Omitted paragraphs, embroil'd the sense;
With vain traditions stopp'd the gaping fence,
Which every common hand pull'd up with ease:
What safety from such brushwood-helps as these?
If written words from time are not secur'd,
How can we think have oral sounds endur'd?
Which thus transmitted, if one mouth has fail'd,
Immortal lies on ages are entail'd:
And that some such have been, is prov'd too plain;
If we consider interest, church, and gain.

Oh but says one, tradition set aside,
Where can we hope for an unerring guide?
For since th' original Scripture has been lost,
All copies disagreeing, maim'd the most,
Or Christian faith can have no certain ground,
Or truth in Church tradition must be found.

Such an omniscient church we wish indeed;
'Twere worth both Testaments, and cast in the Creed:
But if this Mother be a guide so sure,
As can all doubts resolve, all truth secure;
Then her infallibility, as well
Where copies are corrupt, or lame, can tell?
Restore lost Canon with as little pains,
As truly explicate what still remains:
Which yet no Council dare pretend to do;
Unless like Esdras, they could write it new:
Strange confidence, still to interpret true,
Yet not be sure that all they have explain'd,
Is in the blest Original contain'd.
More safe, and much more modest 'tis, to say
God would not leave mankind without a way:
And that the Scriptures, though not everywhere
Free from corruption, or entire, or clear,
Are uncorrupt, sufficient, clear, entire,
In all things which our needful faith require.
If others in the same glass better see
'Tis for themselves they look, but not for me:
For my salvation must its doom receive
Not from what others , but what I believe.

Must all tradition then be set aside?
This to affirm were ignorance, or pride.
Are there not many points, some needful sure
To saving faith, that Scripture leaves obscure?
Which every sect will wrest a several way
(For what one sect interprets, all sects may
We hold, and say we prove from Scripture plain,
That Christ is God ; the bold Socinian
From the same Scripture urges he's but man .
Now what appeal can end th'important suit;
Both parts talk loudly, but the Rule is mute?

Shall I speak plain, and in a nation free
Assume an honest layman's liberty?
I think (according to my little skill,
To my own Mother-Church submitting still)
That many have been sav'd, and many may,
Who never heard this question brought in play.
Th' unletter'd Christian, who believes in gross,
Plods on to Heaven; and ne'er is at a loss:
For the Strait-gate would be made straiter yet,
Were none admitted there but men of wit.
The few, by nature form'd, with learning fraught,
Born to instruct, as others to be taught,
Must study well the sacred page; and see
Which doctrine, this, or that, does best agree
With the whole tenor of the Work divine:
And plainliest points to Heaven's reveal'd design:
Which exposition flows from genuine sense;
And which is forc'd by wit and eloquence.
Not that tradition's parts are useless here:
When general, old, disinteress'd and clear:
That ancient Fathers thus expound the page,
Gives truth the reverend majesty of age:
Confirms its force, by biding every test;
For best authority's next Rules are best.
And still the nearer to the Spring we go
More limpid, more unsoil'd the waters flow.
Thus, first traditions were a proof alone;
Could we be certain such they were, so known:
But since some flaws in long descent may be,
They make not truth but probability.
Even Arius and Pelagius durst provoke
To what the centuries preceding spoke.
Such difference is there in an oft-told tale:
But truth by its own sinews will prevail.
Tradition written therefore more commends
Authority, than what from voice descends:
And this, as perfect as its kind can be,
Rolls down to us the Sacred History:
Which, from the Universal Church receiv'd,
Is tried, and after, for its self believ'd.

The partial Papists would infer from hence
Their church, in last resort, should judge the sense.
But first they would assume, with wondrous art,
Themselves to be the whole, who are but part
Of that vast frame, the Church; yet grant they were
The handers down, can they from thence infer
A right t'interpret? or would they alone
Who brought the present, claim it for their own?
The Book's a common largess to mankind;
Not more for them, than every man design'd:
The welcome news is in the letter found;
The carrier's not commission'd to expound.
It speaks itself, and what it does contain,
In all things needful to be known, is plain.

In times o'ergrown with rust and ignorance,
A gainful trade their clergy did advance:
When want of learning kept the laymen low,
And none but priests were authoriz'd to know:
When what small knowledge was, in them did dwell;
And he a God who could but read or spell;
Then Mother Church did mightily prevail:
She parcell'd out the Bible by retail:
But still expounded what she sold or gave;
To keep it in her power to damn and save:
Scripture was scarce, and as the market went,
Poor laymen took salvation on content;
As needy men take money, good or bad:
God's Word they had not, but the priests they had.
Yet, whate'er false conveyances they made,
The lawyer still was certain to be paid.
In those dark times they learn'd their knack so well.
That by long use they grew infallible:
At last, a knowing age began t'enquire
If they the Book, or that did them inspire:
And, making narrower search they found, though late,
That what they thought the priest's was their estate:
Taught by the will produc'd, (the written Word)
How long they had been cheated on record.
Then, every man who saw the title fair,
Claim'd a child's part, and put in for a share:
Consulted soberly his private good;
And sav'd himself as cheap as e'er he could.

'Tis true, my friend, (and far be flattery hence)
This good had full as bad a consequence:
The Book thus put in every vulgar hand,
Which each presum'd he best could understand,
The common rule was made the common prey;
And at the mercy of the rabble lay.
The tender page with horny fists was gall'd;
And he was gifted most that loudest bawl'd:
The spirit gave the doctoral degree:
And every member of a company
Was of his trade, and of the Bible free.
Plain truths enough for needful use they found;
But men would still be itching to expound:
Each was ambitious of th'obscurest place,
No measure ta'en from knowledge, all from grace .
Study and pains were now no more their care:
Texts were explain'd by fasting, and by prayer:
This was the fruit the private spirit brought;
Occasion'd by great zeal, and little thought.
While crowds unlearn'd, with rude devotion warm,
About the sacred viands buzz and swarm,
The fly-blown text creates a crawling brood;
And turns to maggots what was meant for food.
A thousand daily sects rise up, and die;
A thousand more the perish'd race supply:
So all we make of Heaven's discover'd Will
Is, not to have it, or to use it ill.
The danger's much the same; on several shelves
If others wreck us, or we wreck ourselves.

What then remains, but, waving each extreme,
The tides of ignorance, and pride to stem?
Neither so rich a treasure to forego;
Nor proudly seek beyond our pow'r to know:
Faith is not built on disquisitions vain;
The things we must believe, are few, and plain:
But since men will believe more than they need;
And every man will make himself a creed:
In doubtful questions 'tis the safest way
To learn what unsuspected ancients say:
For 'tis not likely we should higher soar
In search of Heav'n, than all the Church before:
Nor can we be deceiv'd, unless we see
The Scripture, and the Fathers disagree.
If after all, they stand suspected still,
(For no man's faith depends upon his will
'Tis some relief, that points not clearly known,
Without much hazard may be let alone:
And, after hearing what our Church can say,
If still our reason runs another way,
That private reason 'tis more just to curb,
Than by disputes the public peace disturb:
For points obscure are of small use to learn:
But common quiet is mankind's concern.

Thus have I made my own opinions clear:
Yet neither praise expect, nor censure fear:
And this unpolish'd, rugged verse, I chose;
As fittest for discourse, and nearest prose:
For, while from sacred truth I do not swerve,
Tom Sternhold's, or Tom Shadwell's rhymes will serve.