Song From Marriage-A-La-Mode

Why should a foolish marriage vow,
Which long ago was made,
Oblige us to each other now,
When passion is decayed?
We loved, and we loved, as long as we could,
Till our love was loved out in us both;
But our marriage is dead when the pleasure is fled:
'Twas pleasure first made it an oath.

If I have pleasures for a friend,
And farther love in store,
What wrong has he whose joys did end,
And who could give no more?
'Tis a madness that he should be jealous of me,
Or that I should bar him of another;
For all we can gain is to give ourselves pain,
When neither can hinder the other.

Marriage A-La-Mode

Why should a foolish marriage vow,
Which long ago was made,
Oblige us to each other now
When passion is decay'd?
We lov'd, and we lov'd, as long as we could,
Till our love was lov'd out in us both:
But our marriage is dead, when the pleasure is fled:
'Twas pleasure first made it an oath.

If I have pleasures for a friend,
And farther love in store,
What wrong has he whose joys did end,
And who could give no more?
'Tis a madness that he should be jealous of me,
Or that I should bar him of another:
For all we can gain is to give our selves pain,
When neither can hinder the other.

Why Should A Foolish Marriage Vow

Why should a foolish marriage vow,
Which long ago was made,
Oblige us to each other now
When passion is decay'd?
We lov'd, and we lov'd, as long as we could,
Till our love was lov'd out in us both:
But our marriage is dead, when the pleasure is fled:
'Twas pleasure first made it an oath.

If I have pleasures for a friend,
And farther love in store,
What wrong has he whose joys did end,
And who could give no more?
'Tis a madness that he should be jealous of me,
Or that I should bar him of another:
For all we can gain is to give our selves pain,
When neither can hinder the other.

Epilogue On The Same Occasion (Princess Of Cleves)

New ministers, when first they get in place,
Must have a care to please; and that's our case:
Some laws for public welfare we design,
If you, the power supreme, will please to join.
There are a sort of prattlers in the pit,
Who either have, or who pretend to wit;
These noisy sirs so loud their parts rehearse,
That oft the play is silenced by the farce.
Let such be dumb, this penalty to shun,
Each to be thought my lady's eldest son.
But stay; methinks some vizard mask I see,
Cast out her lure from the mid gallery:
About her all the fluttering sparks are ranged;
The noise continues, though the scene is changed:
Now growling, sputtering, wauling, such a clutter!
'Tis just like puss defendant in a gutter:
Fine love, no doubt; but ere two days are o'er ye,
The surgeon will be told a woful story.
Let vizard mask her naked face expose,
On pain of being thought to want a nose:
Then for your lacqueys, and your train beside,
By whate'er name or title dignified,
They roar so loud, you'd think behind the stairs
Tom Dove, and all the brotherhood of bears:
They're grown a nuisance, beyond all disasters;
We've none so great but—their unpaying masters.
We beg you, Sirs, to beg your men, that they
Would please to give you leave to hear the play.
Next, in the playhouse, spare your precious lives;
Think, like good Christians, on your bearns and wives:
Think on your souls; but, by your lugging forth,
It seems you know how little they are worth.
If none of these will move the warlike mind,
Think on the helpless whore you leave behind.
We beg you, last, our scene-room to forbear,
And leave our goods and chattels to our care.
Alas! our women are but washy toys,
And wholly taken up in stage employs:
Poor willing tits they are; but yet, I doubt,
This double duty soon will wear them out.
Then you are watched besides with jealous care;
What if my lady's page should find you there?
My lady knows t' a tittle what there's in ye;
No passing your gilt shilling for a guinea.
Thus, gentlemen, we have summed up in short
Our grievances, from country, town, and court:
Which humbly we submit to your good pleasure;
But first vote money, then redress at leisure.

A Song For St. Cecilia's Day

FROM harmony, from heavenly harmony,
This universal frame began:
When nature underneath a heap
Of jarring atoms lay,
And could not heave her head,
The tuneful voice was heard from high,
'Arise, ye more than dead!'
Then cold, and hot, and moist, and dry,
In order to their stations leap,
And Music's power obey.
From harmony, from heavenly harmony,
This universal frame began:
From harmony to harmony
Through all the compass of the notes it ran,
The diapason closing full in Man.

What passion cannot Music raise and quell?
When Jubal struck the chorded shell,
His listening brethren stood around,
And, wondering, on their faces fell
To worship that celestial sound:
Less than a God they thought there could not dwell
Within the hollow of that shell,
That spoke so sweetly, and so well.
What passion cannot Music raise and quell?

The trumpet's loud clangour
Excites us to arms,
With shrill notes of anger,
And mortal alarms.
The double double double beat
Of the thundering drum
Cries Hark! the foes come;
Charge, charge, 'tis too late to retreat!

The soft complaining flute,
In dying notes, discovers
The woes of hopeless lovers,
Whose dirge is whisper'd by the warbling lute.

Sharp violins proclaim
Their jealous pangs and desperation,
Fury, frantic indignation,
Depth of pains, and height of passion,
For the fair, disdainful dame.

But O, what art can teach,
What human voice can reach,
The sacred organ's praise?
Notes inspiring holy love,
Notes that wing their heavenly ways
To mend the choirs above.

Orpheus could lead the savage race;
And trees unrooted left their place,
Sequacious of the lyre;
But bright Cecilia rais'd the wonder higher:
When to her organ vocal breath was given,
An angel heard, and straight appear'd
Mistaking Earth for Heaven.

GRAND CHORUS.

As from the power of sacred lays
The spheres began to move,
And sung the great Creator's praise
To all the Blest above;
So when the last and dreadful hour
This crumbling pageant shall devour,
The trumpet shall be heard on high,
The dead shall live, the living die,
And Music shall untune the sky!

To His Sacred Majesty. A Panegyric On His Coronation

In that wild deluge where the world was drown'd,
When life and sin one common tomb had found,
The first small prospect of a rising hill
With various notes of joy the ark did fill:
Yet when that flood in its own depths was drown'd,
It left behind it false and slippery ground;
And the more solemn pomp was still deferr'd,
Till new-born nature in fresh looks appear'd.
Thus, Royal Sir, to see you landed here,
Was cause enough of triumph for a year:
Nor would your care those glorious joys repeat,
Till they at once might be secure and great:
Till your kind beams, by their continued stay,
Had warm'd the ground, and call'd the damps away,
Such vapours, while your powerful influence dries,
Then soonest vanish when they highest rise.
Had greater haste these sacred rites prepared,
Some guilty months had in your triumphs shared:
But this untainted year is all your own;
Your glories may without our crimes be shown.
We had not yet exhausted all our store,
When you refresh'd our joys by adding more:
As Heaven, of old, dispensed celestial dew,
You gave us manna, and still give us new.

Now our sad ruins are removed from sight,
The season too comes fraught with new delight:
Time seems not now beneath his years to stoop,
Nor do his wings with sickly feathers droop:
Soft western winds waft o'er the gaudy spring,
And open'd scenes of flowers and blossoms bring,
To grace this happy day, while you appear,
Not king of us alone, but of the year.
All eyes you draw, and with the eyes the heart:
Of your own pomp, yourself the greatest part:
Loud shouts the nation's happiness proclaim,
And Heaven this day is feasted with your name.
Your cavalcade the fair spectators view,
From their high standings, yet look up to you.
From your brave train each singles out a prey,
And longs to date a conquest from your day.
Now charged with blessings while you seek repose,
Officious slumbers haste your eyes to close;
And glorious dreams stand ready to restore
The pleasing shapes of all you saw before.
Next to the sacred temple you are led,
Where waits a crown for your more sacred head:
How justly from the church that crown is due,
Preserved from ruin, and restored by you!
The grateful choir their harmony employ,
Not to make greater, but more solemn joy.
Wrapt soft and warm your name is sent on high,
As flames do on the wings of incense fly:
Music herself is lost; in vain she brings
Her choicest notes to praise the best of kings:
Her melting strains in you a tomb have found,
And lie like bees in their own sweetness drown'd.
He that brought peace, all discord could atone,
His name is music of itself alone.
Now while the sacred oil anoints your head,
And fragrant scents, begun from you, are spread
Through the large dome; the people's joyful sound,
Sent back, is still preserved in hallow'd ground;
Which in one blessing mix'd descends on you;
As heighten'd spirits fall in richer dew.
Not that our wishes do increase your store,
Full of yourself, you can admit no more:
We add not to your glory, but employ
Our time, like angels, in expressing joy.
Nor is it duty, or our hopes alone,
Create that joy, but full fruition:
We know those blessings, which we must possess,
And judge of future by past happiness.
No promise can oblige a prince so much
Still to be good, as long to have been such.
A noble emulation heats your breast,
And your own fame now robs you of your rest.
Good actions still must be maintain'd with good,
As bodies nourish'd with resembling food.

You have already quench'd sedition's brand;
And zeal, which burnt it, only warms the land.
The jealous sects, that dare not trust their cause
So far from their own will as to the laws,
You for their umpire and their synod take,
And their appeal alone to Caesar make.
Kind Heaven so rare a temper did provide,
That guilt, repenting, might in it confide.
Among our crimes oblivion may be set;
But 'tis our king's perfection to forget.
Virtues unknown to these rough northern climes
From milder heavens you bring, without their crimes.
Your calmness does no after-storms provide,
Nor seeming patience mortal anger hide.
When empire first from families did spring,
Then every father govern'd as a king:
But you, that are a sovereign prince, allay
Imperial power with your paternal sway.
From those great cares when ease your soul unbends,
Your pleasures are design'd to noble ends:
Born to command the mistress of the seas,
Your thoughts themselves in that blue empire please.
Hither in summer evenings you repair
To taste the _fraicheur_ of the purer air:
Undaunted here you ride, when winter raves,
With Caesar's heart that rose above the waves.
More I could sing, but fear my numbers stays;
No loyal subject dares that courage praise.
In stately frigates most delight you find,
Where well-drawn battles fire your martial mind.
What to your cares we owe, is learnt from hence,
When even your pleasures serve for our defence.
Beyond your court flows in th' admitted tide,
Where in new depths the wondering fishes glide:
Here in a royal bed[30] the waters sleep;
When tired at sea, within this bay they creep.
Here the mistrustful fowl no harm suspects,
So safe are all things which our king protects.
From your loved Thames a blessing yet is due,
Second alone to that it brought in you;
A queen, near whose chaste womb, ordain'd by fate,
The souls of kings unborn for bodies wait.
It was your love before made discord cease:
Your love is destined to your country's peace.
Both Indies, rivals in your bed, provide
With gold or jewels to adorn your bride.
This to a mighty king presents rich ore,
While that with incense does a god implore.
Two kingdoms wait your doom, and, as you choose,
This must receive a crown, or that must lose.
Thus from your royal oak, like Jove's of old,
Are answers sought, and destinies foretold:
Propitious oracles are begg'd with vows,
And crowns that grow upon the sacred boughs.
Your subjects, while you weigh the nation's fate,
Suspend to both their doubtful love or hate:
Choose only, Sir, that so they may possess,
With their own peace their children's happiness.

Tarquin And Tullia

In times when princes cancelled nature's law,
And declarations which themselves did draw;
When children used their parents to dethrone,
And gnaw their way, like vipers, to the crown;
Tarquin, a savage, proud, ambitious prince,
Prompt to expel, yet thoughtless of defence,
The envied sceptre did from Tullius snatch,
The Roman king, and father by the match.
To form his party, histories report,
A sanctuary was opened in his court,
Where glad offenders safely might resort.
Great was the crowd, and wonderous the success,
For those were fruitful times of wickedness;
And all that lived obnoxious to the laws,
Flocked to prince Tarquin, and embraced his cause.
'Mongst these a pagan priest for refuge fled;
A prophet deep in godly faction read;
A sycophant, that knew the modish way
To cant and plot, to flatter and betray,
To whine and sin, to scribble and recant,
A shameless author, and a lustful saint.
To serve all times he could distinctions coin
And with great ease flat contradictions join
A traitor now, once loyal in extreme,
And then obedience was his only theme:
He sung in temples the most passive lays
And wearied monarchs with repeated praise
But managed awkwardly that lawful part,
To vent foul lies and treason was his art,
And pointed libels at crowned heads to dart.
This priest, and others, learned to defame,
First murder injured Tullius in his name;
With blackest calumnies their sovereign load,
A poisoned brother, and dark league abroad;
A son unjustly top'd upon the throne,
Which yet was proved undoubtedly his own;
Though, as the law was then, 'twas his behoof,
Who dispossessed the heir, to bring the proof.
This hellish charge they backed with dismal frights,
The loss of property, and sacred rights,
And freedom; words which all false patriots use
As surest names the Romans to abuse;
Jealous of kings, and always malcontent,
Forward in change, yet certain to repent.
Whilst thus the plotters needful fears create,
Tarquin with open force invades the state.
Lewd nobles join him with their feeble might,
And atheist fools for dear religion fight.
The priests their boasted principles disown,
And level their harangues against the throne.
Vain promises the people's minds allure:
Slight were these ills, but desperate the cure.
'Tis hard for kings to steer an equal course,
And they who banish one oft gain a worse.
Those heavenly bodies we admire above,
Do every day irregularly move;
Yet Tullius, 'tis decreed, must lose the crown,
For faults that were his council's, not his own.
He now in vain commands even those he payed,
By darling troops deserted and betrayed,
By creatures which his generous warmth had made.
Of these a captain of the guards was worst,
Whose memory to this day stands accurst.
This rogue, advanced to military trust
By his own whoredom, and his sister's lust,
Forsook his master, after dreadful vows,
And plotted to betray him to his foes;
The kindest master to the vilest slave,
As free to give, as he was sure to crave.
His haughty female, who, as books declare,
Did always toss wide nostrils in the air,
Was to the younger Tullia governess,
And did attend her, when, in borrowed dress,
She fled by night from Tullius in distress.
This wretch, by letters, did invite his foes,
And used all arts her father to depose;
A father, always generously bent,
So kind, that even her wishes he'd prevent.
'Twas now high time for Tullius to retreat,
When even his daughter hastened his defeat;
When faith and duty vanished, and no more
The name of father and of king he bore:
A king, whose right his foes could ne'er dispute;
So mild, that mercy was his attribute;
Affable, kind, and easy of access;
Swift to relieve, unwilling to oppress;
Rich without taxes, yet in payment just;
So honest, that he hardly could distrust:
His active soul from labours ne'er did cease,
Valiant in war, and vigilant in peace;
Studious with traffic to enrich the land,
Strong to protect, and skilful to command;
Liberal and splendid, yet without excess;
Prone to relieve, unwilling to distress:
In sum, how godlike must his nature be,
Whose only fault was too much piety!
This king removed, the assembled states thought fit,
That Tarquin in the vacant throne should sit;
Voted him regent in their senate-house,
And with an empty name endowed his spouse.
The elder Tullia, who, some authors feign,
Drove o'er her father's corse a rumbling wain:
But she, more guilty, numerous wains did drive,
To crush her father and her king alive;
And in remembrance of his hastened fall,
Resolved to institute a weekly ball.
The jolly glutton grew in bulk and chin,
Feasted on rapine, and enjoyed her sin;
With luxury she did weak reason force,
Debauched good-nature, and cram'd down remorse;
Yet when she drank cold tea in liberal sups,
The sobbing dame was maudling in her cups.
But brutal Tarquin never did relent,
Too hard to melt, too wicked to repent;
Cruel in deeds, more merciless in will,
And blest with natural delight in ill.
From a wise guardian he received his doom
To walk the change, and not to govern Rome.
He swore his native honours to disown,
And did by perjury ascend the throne.
Oh! had that oath his swelling pride represt,
Rome had been then with peace and plenty blest.
But Tarquin, guided by destructive fate,
The country wasted, and embroiled the state,
Transported to their foes the Roman pelf,
And by their ruin hoped to save himself.
Innumerable woes oppress the land,
When it submitted to his curs'd command.
So just was Heaven, that 'twas hard to tell,
Whether its guilt or losses did excel.
Men that renounced their God for dearer trade,
Were then the guardians of religion made.
Rebels were sainted, foreigners did reign,
Outlaws returned, preferment to obtain,
With frogs, and toads, and all their croaking train.
No native knew their features nor their birth;
They seemed the greasy offspring of the earth.
The trade was sunk, the fleet and army spent;
Devouring taxes swallowed lesser rent;
Taxes imposed by no authority;
Each lewd collection was a robbery.
Bold self-creating men did statutes draw,
Skilled to establish villainy by law;
Fanatic drivers, whose unjust careers.
Produced new ills exceeding former fears:
Yet authors here except a faithful band,
Which the prevailing faction did withstand;
And some, who bravely stood in the defence
Of baffled justice, and their exiled prince.
These shine to after-times; each sacred name
Stands still recorded in the rolls of fame.

Palamon And Arcite; Or The Knight's Tale. From Chaucer. In Three Books. Book Ii.

While Arcite lives in bliss, the story turns
Where hopeless Palamon in prison mourns.
For six long years immured, the captive knight
Had dragged his chains, and scarcely seen the light:
Lost liberty and love at once he bore;
His prison pained him much, his passion more:
Nor dares he hope his fetters to remove,
Nor ever wishes to be free from love.
But when the sixth revolving year was run,
And May within the Twins received the sun,
Were it by Chance, or forceful Destiny,
Which forms in causes first whate'er shall be,
Assisted by a friend one moonless night,
This Palamon from prison took his flight:
A pleasant beverage he prepared before
Of wine and honey mixed, with added store
Of opium; to his keeper this he brought,
Who swallowed unaware the sleepy draught,
And snored secure till morn, his senses bound
In slumber, and in long oblivion drowned.
Short was the night, and careful Palamon
Sought the next covert ere the rising sun.
A thick-spread forest near the city lay,
To this with lengthened strides he took his way,
(For far he could not fly, and feared the day.)

Safe from pursuit, he meant to shun the light,
Till the brown shadows of the friendly night
To Thebes might favour his intended flight.
When to his country come, his next design
Was all the Theban race in arms to join,
And war on Theseus, till he lost his life,
Or won the beauteous Emily to wife.
Thus while his thoughts the lingering day beguile,
To gentle Arcite let us turn our style;
Who little dreamt how nigh he was to care,
Till treacherous fortune caught him in the snare.
The morning-lark, the messenger of day,
Saluted in her song the morning gray;
And soon the sun arose with beams so bright,
That all the horizon laughed to see the joyous sight;
He with his tepid rays the rose renews,
And licks the dropping leaves, and dries the dews;
When Arcite left his bed, resolved to pay
Observance to the month of merry May,
Forth on his fiery steed betimes he rode,
That scarcely prints the turf on which he trod:
At ease he seemed, and prancing o'er the plains,
Turned only to the grove his horse's reins,
The grove I named before, and, lighting there,
A woodbind garland sought to crown his hair;
Then turned his face against the rising day,
And raised his voice to welcome in the May:
“For thee, sweet month, the groves green liveries wear,
If not the first, the fairest of the year:
For thee the Graces lead the dancing hours,
And Nature's ready pencil paints the flowers:
When thy short reign is past, the feverish sun
The sultry tropic fears, and moves more slowly on.
So may thy tender blossoms fear no blight,
Nor goats with venomed teeth thy tendrils bite,
As thou shalt guide my wandering feet to find
The fragrant greens I seek, my brows to bind.”
His vows addressed, within the grove he strayed,
Till Fate or Fortune near the place conveyed
His steps where secret Palamon was laid.
Full little thought of him the gentle knight,
Who flying death had there concealed his flight,
In brakes and brambles hid, and shunning mortal sight;
And less he knew him for his hated foe,
But feared him as a man he did not know.
But as it has been said of ancient years,
That fields are full of eyes and woods have ears,
For this the wise are ever on their guard,
For unforeseen, they say, is unprepared.
Uncautious Arcite thought himself alone,
And less than all suspected Palamon,
Who, listening, heard him, while he searched the grove,
And loudly sung his roundelay of love:
But on the sudden stopped, and silent stood,
(As lovers often muse, and change their mood
Now high as heaven, and then as low as hell,
Now up, now down, as buckets in a well:
For Venus, like her day, will change her cheer,
And seldom shall we see a Friday clear.
Thus Arcite, having sung, with altered hue
Sunk on the ground, and from his bosom drew
A desperate sigh, accusing Heaven and Fate,
And angry Juno's unrelenting hate:
“Cursed be the day when first I did appear;
Let it be blotted from the calendar,
Lest it pollute the month, and poison all the year.
Still will the jealous Queen pursue our race?
Cadmus is dead, the Theban city was:
Yet ceases not her hate; for all who come
From Cadmus are involved in Cadmus' doom.
I suffer for my blood: unjust decree,
That punishes another's crime on me.
In mean estate I serve my mortal foe,
The man who caused my country's overthrow.
This is not all; for Juno, to my shame,
Has forced me to forsake my former name;
Arcite I was, Philostratus I am.
That side of heaven is all my enemy:
Mars ruined Thebes; his mother ruined me.
Of all the royal race remains but one
Besides myself, the unhappy Palamon,
Whom Theseus holds in bonds and will not free;
Without a crime, except his kin to me.
Yet these and all the rest I could endure;
But love's a malady without a cure:
Fierce Love has pierced me with his fiery dart,
He fires within, and hisses at my heart.
Your eyes, fair Emily, my fate pursue;
I suffer for the rest, I die for you.
Of such a goddess no time leaves record,
Who burned the temple where she was adored:
And let it burn, I never will complain,
Pleased with my sufferings, if you knew my pain.”
At this a sickly qualm his heart assailed,
His ears ring inward, and his senses failed.
No word missed Palamon of all he spoke;
But soon to deadly pale he changed his look:
He trembled every limb, and felt a smart,
As if cold steel had glided through his heart;
Nor longer stayed, but starting from his place,
Discovered stood, and showed his hostile face:
“False traitor, Arcite, traitor to thy blood,
Bound by thy sacred oath to seek my good,
Now art thou found forsworn for Emily,
And darest attempt her love, for whom I die.
So hast thou cheated Theseus with a wile,
Against thy vow, returning to beguile
Under a borrowed name: as false to me,
So false thou art to him who set thee free.
But rest assured, that either thou shalt die,
Or else renounce thy claim in Emily;
For, though unarmed I am, and freed by chance,
Am here without my sword or pointed lance,
Hope not, base man, unquestioned hence to go,
For I am Palamon, thy mortal foe.”
Arcite, who heard his tale and knew the man,
His sword unsheathed, and fiercely thus began:
“Now, by the gods who govern heaven above,
Wert thou not weak with hunger, mad with love,
That word had been thy last; or in this grove
This hand should force thee to renounce thy love;
The surety which I gave thee I defy:
Fool, not to know that love endures no tie,
And Jove but laughs at lovers' perjury.
Know, I will serve the fair in thy despite:
But since thou art my kinsman and a knight,
Here, have my faith, to-morrow in this grove
Our arms shall plead the titles of our love:
And Heaven so help my right, as I alone
Will come, and keep the cause and quarrel both unknown,
With arms of proof both for myself and thee;
Choose thou the best, and leave the worst to me.
And, that at better ease thou mayest abide,
Bedding and clothes I will this night provide,
And needful sustenance, that thou mayest be
A conquest better won, and worthy me.”

His promise Palamon accepts; but prayed,
To keep it better than the first he made.
Thus fair they parted till the morrow's dawn;
For each had laid his plighted faith to pawn;
Oh Love! thou sternly dost thy power maintain,
And wilt not bear a rival in thy reign!
Tyrants and thou all fellowship disdain.
This was in Arcite proved and Palamon:
Both in despair, yet each would love alone.
Arcite returned, and, as in honour tied,
His foe with bedding and with food supplied;
Then, ere the day, two suits of armour sought,
Which borne before him on his steed he brought:
Both were of shining steel, and wrought so pure
As might the strokes of two such arms endure.
Now, at the time, and in the appointed place,
The challenger and challenged, face to face,
Approach; each other from afar they knew,
And from afar their hatred changed their hue.
So stands the Thracian herdsman with his spear,
Full in the gap, and hopes the hunted bear,
And hears him rustling in the wood, and sees
His course at distance by the bending trees:
And thinks, Here comes my mortal enemy,
And either he must fall in fight, or I:
This while he thinks, he lifts aloft his dart;
A generous chillness seizes every part,
The veins pour back the blood, and fortify the heart.

Thus pale they meet; their eyes with fury burn;
None greets, for none the greeting will return;
But in dumb surliness each armed with care
His foe professed, as brother of the war;
Then both, no moment lost, at once advance
Against each other, armed with sword and lance:
They lash, they foin, they pass, they strive to bore
Their corslets, and the thinnest parts explore.
Thus two long hours in equal arms they stood,
And wounded wound, till both are bathed in blood
And not a foot of ground had either got,
As if the world depended on the spot.
Fell Arcite like an angry tiger fared,
And like a lion Palamon appeared:
Or, as two boars whom love to battle draws,
With rising bristles and with frothy jaws,
Their adverse breasts with tusks oblique they wound
With grunts and groans the forest rings around.
So fought the knights, and fighting must abide,
Till Fate an umpire sends their difference to decide.
The power that ministers to God's decrees,
And executes on earth what Heaven foresees,
Called Providence, or Chance, or Fatal sway,
Comes with resistless force, and finds or makes her way.
Nor kings, nor nations, nor united power
One moment can retard the appointed hour,
And some one day, some wondrous chance appears,
Which happened not in centuries of years:
For sure, whate'er we mortals hate or love
Or hope or fear depends on powers above:
They move our appetites to good or ill,
And by foresight necessitate the will.
In Theseus this appears, whose youthful joy
Was beasts of chase in forests to destroy;
This gentle knight, inspired by jolly May,
Forsook his easy couch at early day,
And to the wood and wilds pursued his way.
Beside him rode Hippolita the queen,
And Emily attired in lively green,
With horns and hounds and all the tuneful cry,
To hunt a royal hart within the covert nigh:
And, as he followed Mars before, so now
He serves the goddess of the silver bow.
The way that Theseus took was to the wood,
Where the two knights in cruel battle stood:
The laund on which they fought, the appointed place
In which the uncoupled hounds began the chase.
Thither forth-right he rode to rouse the prey,
That shaded by the fern in harbour lay;
And thence dislodged, was wont to leave the wood
For open fields, and cross the crystal flood.
Approached, and looking underneath the sun,
He saw proud Arcite and fierce Palamon,
In mortal battle doubling blow on blow;
Like lightning flamed their fauchions to and fro,
And shot a dreadful gleam; so strong they strook,
There seemed less force required to fell an oak.
He gazed with wonder on their equal might,
Looked eager on, but knew not either knight.
Resolved to learn, he spurred his fiery steed
With goring rowels to provoke his speed.
The minute ended that began the race,
So soon he was betwixt them on the place;
And with his sword unsheathed, on pain of life
Commands both combatants to cease their strife;
Then with imperious tone pursues his threat:
“What are you? why in arms together met?
How dares your pride presume against my laws,
As in a listed field to fight your cause,
Unasked the royal grant; no marshal by,
As knightly rites require, nor judge to try?”
Then Palamon, with scarce recovered breath,
Thus hasty spoke: “We both deserve the death,
And both would die; for look the world around,
And pity soonest runs in gentle minds;
Then reasons with himself; and first he finds
His passion cast a mist before his sense,
And either made or magnified the offence.
Offence? Of what? To whom? Who judged the cause?
The prisoner freed himself by Nature's laws;
Born free, he sought his right; the man he freed
Was perjured, but his love excused the deed:
Thus pondering, he looked under with his eyes,
And saw the women's tears, and heard their cries,
Which moved compassion more; he shook his head,
And softly sighing to himself he said:

Curse on the unpardoning prince, whom tears can draw
“To no remorse, who rules by lion's law;
And deaf to prayers, by no submission bowed,
Rends all alike, the penitent and proud!”
At this with look serene he raised his head;
Reason resumed her place, and passion fled:
Then thus aloud he spoke:—” The power of Love,
“In earth, and seas, and air, and heaven above,
Rules, unresisted, with an awful nod,
By daily miracles declared a god;
He blinds the wise, gives eye-sight to the blind;
And moulds and stamps anew the lover's mind.
Behold that Arcite, and this Palamon,
Freed from my fetters, and in safety gone,
What hindered either in their native soil
At ease to reap the harvest of their toil?
But Love, their lord, did otherwise ordain,
And brought them, in their own despite again,
To suffer death deserved; for well they know
'Tis in my power, and I their deadly foe.
The proverb holds, that to be wise and love,
Is hardly granted to the gods above.
See how the madmen bleed! behold the gains
With which their master, Love, rewards their pains!
For seven long years, on duty every day,
Lo! their obedience, and their monarch's pay!
Yet, as in duty bound, they serve him on;
And ask the fools, they think it wisely done;
Nor ease nor wealth nor life it self regard,
For 'tis their maxim, love is love's reward.
This is not all; the fair, for whom they strove,
Nor knew before, nor could suspect their love,
Nor thought, when she beheld the fight from far,
Her beauty was the occasion of the war.
But sure a general doom on man is past,
And all are fools and lovers, first or last:
This both by others and my self I know,
For I have served their sovereign long ago;
Oft have been caught within the winding train
Of female snares, and felt the lover's pain,
And learned how far the god can human hearts constrain.
To this remembrance, and the prayers of those
Who for the offending warriors interpose,
I give their forfeit lives, on this accord,
To do me homage as their sovereign lord;
And as my vassals, to their utmost might,
Assist my person and assert my right.”
This freely sworn, the knights their grace obtained;
Then thus the King his secret thought explained:
“If wealth or honour or a royal race,
Or each or all, may win a lady's grace,
Then either of you knights may well deserve
A princess born; and such is she you serve:
For Emily is sister to the crown,
And but too well to both her beauty known:
But should you combat till you both were dead,
Two lovers cannot share a single bed
As, therefore, both are equal in degree,
The lot of both be left to destiny.
Now hear the award, and happy may it prove
To her, and him who best deserves her love.
Depart from hence in peace, and free as air,
Search the wide world, and where you please repair;
But on the day when this returning sun
To the same point through every sign has run,
Then each of you his hundred knights shall bring
In royal lists, to fight before the king;
And then the knight, whom Fate or happy Chance
Shall with his friends to victory advance,
And grace his arms so far in equal fight,
From out the bars to force his opposite,
Or kill, or make him recreant on the plain,
The prize of valour and of love shall gain;
The vanquished party shall their claim release,
And the long jars conclude in lasting peace.
The charge be mine to adorn the chosen ground,
The theatre of war, for champions so renowned;
And take the patron's place of either knight,
With eyes impartial to behold the fight;
And Heaven of me so judge as I shall judge aright.
If both are satisfied with this accord,
Swear by the laws of knighthood on my sword.”

Who now but Palamon exults with joy?
And ravished Arcite seems to touch the sky.
The whole assembled troop was pleased as well,
Extolled the award, and on their knees they fell
To bless the gracious King. The knights, with leave
Departing from the place, his last commands receive;
On Emily with equal ardour look,
And from her eyes their inspiration took:
From thence to Thebes' old walls pursue their way,
Each to provide his champions for the day.

It might be deemed, on our historian's part,
Or too much negligence or want of art,
If he forgot the vast magnificence
Of royal Theseus, and his large expense.
He first enclosed for lists a level ground,
The whole circumference a mile around;
The form was circular; and all without
A trench was sunk, to moat the place about.
Within, an amphitheatre appeared,
Raised in degrees, to sixty paces reared:
That when a man was placed in one degree,
Height was allowed for him above to see.

Eastward was built a gate of marble white;
The like adorned the western opposite.
A nobler object than this fabric was
Rome never saw, nor of so vast a space:
For, rich with spoils of many a conquered land,
All arts and artists Theseus could command,
Who sold for hire, or wrought for better fame;
The master-painters and the carvers came.
So rose within the compass of the year
An age's work, a glorious theatre.
Then o'er its eastern gate was raised above
A temple, sacred to the Queen of Love;
An altar stood below; on either hand
A priest with roses crowned, who held a myrtle wand.

The dome of Mars was on the gate opposed,
And on the north a turret was enclosed
Within the wall of alabaster white
And crimson coral, for the Queen of Night,
Who takes in sylvan sports her chaste delight.

Within those oratories might you see
Rich carvings, portraitures, and imagery;
Where every figure to the life expressed
The godhead's power to whom it was addressed.
In Venus' temple on the sides were seen
The broken slumbers of enamoured men;
Prayers that even spoke, and pity seemed to call,
And issuing sighs that smoked along the wall;
Complaints and hot desires, the lover's hell,
And scalding tears that wore a channel where they fell;
And all around were nuptial bonds, the ties
Of love's assurance, and a train of lies,
That, made in lust, conclude in perjuries;
Beauty, and Youth, and Wealth, and Luxury,
And sprightly Hope and short-enduring Joy,
And Sorceries, to raise the infernal powers,
And Sigils framed in planetary hours;
Expense, and After-thought, and idle Care,
And Doubts of motley hue, and dark Despair;
Suspicions and fantastical Surmise,
And Jealousy suffused, with jaundice in her eyes,
Discolouring all she viewed, in tawny dressed,
Down-looked, and with a cuckow on her fist.
Opposed to her, on the other side advance
The costly feast, the carol, and the dance,
Minstrels and music, poetry and play,
And balls by night, and turnaments by day.
All these were painted on the wall, and more;
With acts and monuments of times before;
And others added by prophetic doom,
And lovers yet unborn, and loves to come:
For there the Idalian mount, and Citheron,
The court of Venus, was in colours drawn;
Before the palace gate, in careless dress
And loose array, sat portress Idleness;
There by the fount Narcissus pined alone;
There Samson was; with wiser Solomon,
And all the mighty names by love undone.
Medea's charms were there; Circean feasts,
With bowls that turned enamoured youths to beasts.
Here might be seen, that beauty, wealth, and wit,
And prowess to the power of love submit;
The spreading snare for all mankind is laid,
And lovers all betray, and are betrayed.
The Goddess' self some noble hand had wrought;
Smiling she seemed, and full of pleasing thought;
From ocean as she first began to rise,
And smoothed the ruffled seas, and cleared the skies,
She trod the brine, all bare below the breast,
And the green waves but ill-concealed the rest:
A lute she held; and on her head was seen
A wreath of roses red and myrtles green;
Her turtles fanned the buxom air above;
And by his mother stood an infant Love,
With wings unfledged; his eyes were banded o'er,
His hands a bow, his back, a quiver bore,
Supplied with arrows bright and keen, a deadly store.

But in the dome of mighty Mars the red
With different figures all the sides were spread;
This temple, less in form, with equal grace,
Was imitative of the first in Thrace;
For that cold region was the loved abode
And sovereign mansion of the warrior god.
The landscape was a forest wide and bare,
Where neither beast nor human kind repair,
The fowl that scent afar the borders fly,
And shun the bitter blast, and wheel about the sky.
A cake of scurf lies baking on the ground,
And prickly stubs, instead of trees, are found;
Or woods with knots and knares deformed and old,
Headless the most, and hideous to behold;
A rattling tempest through the branches went,
That stripped them bare, and one sole way they bent.
Heaven froze above severe, the clouds congeal,
And through the crystal vault appeared the standing hail.
Such was the face without: a mountain stood
Threatening from high, and overlooked the wood:
Beneath the lowering brow, and on a bent,
The temple stood of Mars armipotent;
The frame of burnished steel, that cast a glare
From far, and seemed to thaw the freezing air.
A straight long entry to the temple led,
Blind with high walls, and horror over head;
Thence issued such a blast, and hollow roar,
As threatened from the hinge to heave the door;
In through that door a northern light there shone;
'Twas all it had, for windows there were none.
The gate was adamant; eternal frame,
Which, hewed by Mars himself, from Indian quarries came,
The labour of a God; and all along
Tough iron plates were clenched to make it strong.
A tun about was every pillar there;
A polished mirror shone not half so clear.
There saw I how the secret felon wrought,
And treason labouring in the traitor's thought,
And midwife Time the ripened plot to murder brought.
There the red Anger dared the pallid Fear;
Next stood Hypocrisy, with holy leer,
Soft, smiling, and demurely looking down,
But hid the dagger underneath the gown;
The assassinating wife, the household fiend;
And far the blackest there, the traitor-friend.
On the other side there stood Destruction bare,
Unpunished Rapine, and a waste of war;
Contest with sharpened knives in cloisters drawn,
And all with blood bespread the holy lawn.
Loud menaces were heard, and foul disgrace,
And bawling infamy, in language base;
Till sense was lost in sound, and silence fled the place.
The slayer of himself yet saw I there,
The gore congealed was clotted in his hair;
With eyes half closed and gaping mouth he lay,
And grim as when he breathed his sullen soul away.
In midst of all the dome, Misfortune sate,
And gloomy Discontent, and fell Debate,
And Madness laughing in his ireful mood;
And armed Complaint on theft; and cries of blood.
There was the murdered corps, in covert laid,
And violent death in thousand shapes displayed:
The city to the soldier's rage resigned;
Successless wars, and poverty behind:
Ships burnt in fight, or forced on rocky shores,
And the rash hunter strangled by the boars:
The new-born babe by nurses overlaid;
And the cook caught within the raging fire he made.
All ills of Mars' his nature, flame and steel;
The gasping charioteer beneath the wheel
Of his own car; the ruined house that falls
And intercepts her lord betwixt the walls:
The whole division that to Mars pertains,
All trades of death that deal in steel for gains
Were there: the butcher, armourer, and smith,
Who forges sharpened fauchions, or the scythe.
The scarlet conquest on a tower was placed,
With shouts and soldiers' acclamations graced:
A pointed sword hung threatening o'er his head,
Sustained but by a slender twine of thread.
There saw I Mars his ides, the Capitol,
The seer in vain foretelling Caesar's fall;
The last Triumvirs, and the wars they move,
And Antony, who lost the world for love.
These, and a thousand more, the fane adorn;
Their fates were painted ere the men were born,
All copied from the heavens, and ruling force
Of the red star, in his revolving course.
The form of Mars high on a chariot stood,
All sheathed in arms, and gruffly looked the god;
Two geomantic figures were displayed
Above his head, a warrior and a maid,
One when direct, and one when retrograde.

Tired with deformities of death, I haste
To the third temple of Diana chaste.
A sylvan scene with various greens was drawn,
Shades on the sides, and on the midst a lawn;
The silver Cynthia, with her nymphs around,
Pursued the flying deer, the woods with horns resound:
Calisto there stood manifest of shame,
And, turned a bear, the northern star became:
Her son was next, and, by peculiar grace,
In the cold circle held the second place;
The stag Actson in the stream had spied
The naked huntress, and for seeing died;
His hounds, unknowing of his change, pursue
The chase, and their mistaken master slew.
Peneian Daphne too, was there to see,
Apollo's love before, and now his tree.
The adjoining fane the assembled Greeks expressed,
And hunting of the Calydonian beast.
OEnides' valour, and his envied prize;
The fatal power of Atalanta's eyes;
Diana's vengeance on the victor shown,
The murderess mother, and consuming son;
The Volscian queen extended on the plain,
The treason punished, and the traitor slain.
The rest were various huntings, well designed,
And savage beasts destroyed, of every kind.
The graceful goddess was arrayed in green;
About her feet were little beagles seen,
That watched with upward eyes the motions of their Queen.
Her legs were buskined, and the left before,
In act to shoot; a silver bow she bore,
And at her back a painted quiver wore.
She trod a wexing moon, that soon would wane,
And, drinking borrowed light, be filled again;
With downcast eyes, as seeming to survey
The dark dominions, her alternate sway.
Before her stood a woman in her throes,
And called Lucina's aid, her burden to disclose.
All these the painter drew with such command,
That Nature snatched the pencil from his hand,
Ashamed and angry that his art could feign,
And mend the tortures of a mother's pain.
Theseus beheld the fanes of every god,
And thought his mighty cost was well bestowed.
So princes now their poets should regard;
But few can write, and fewer can reward.

The theatre thus raised, the lists enclosed,
And all with vast magnificence disposed,
We leave the monarch pleased, and haste to bring
The knights to combat, and their arms to sing.

Palamon And Arcite; Or, The Knight's Tale. From Chaucer. In Three Books. Book I.

In days of old there lived, of mighty fame,
A valiant Prince, and Theseus was his name;
A chief, who more in feats of arms excelled,
The rising nor the setting sun beheld.
Of Athens he was lord; much land he won,
And added foreign countries to his crown.
In Scythia with the warrior Queen he strove,
Whom first by force he conquered, then by love;
He brought in triumph back the beauteous dame,
With whom her sister, fair Emilia, came.
With honour to his home let Theseus ride,
With Love to friend, and Fortune for his guide,
And his victorious army at his side.
I pass their warlike pomp, their proud array,
Their shouts, their songs, their welcome on the way;
But, were it not too long, I would recite
The feats of Amazons, the fatal fight
Betwixt the hardy Queen and hero Knight;
The town besieged, and how much blood it cost
The female army, and the Athenian host;
The spousals of Hippolyta the Queen;
What tilts and turneys at the feast were seen;
The storm at their return, the ladies' fear:
But these and other things I must forbear.

The field is spacious I design to sow
With oxen far unfit to draw the plough:
The remnant of my tale is of a length
To tire your patience, and to waste my strength;
And trivial accidents shall be forborn,
That others may have time to take their turn,
As was at first enjoined us by mine host,
That he, whose tale is best and pleases most,
Should win his supper at our common cost.
And therefore where I left, I will pursue
This ancient story, whether false or true,
In hope it may be mended with a new.
The Prince I mentioned, full of high renown,
In this array drew near the Athenian town;
When, in his pomp and utmost of his pride
Marching, he chanced to cast his eye aside,
And saw a quire of mourning dames, who lay
By two and two across the common way:
At his approach they raised a rueful cry,
And beat their breasts, and held their hands on high,
Creeping and crying, till they seized at last
His courser's bridle and his feet embraced.
“Tell me,” said Theseus, “what and whence you are,
“And why this funeral pageant you prepare?
Is this the welcome of my worthy deeds,
To meet my triumph in ill-omened weeds?
Or envy you my praise, and would destroy
With grief my pleasures, and pollute my joy?
Or are you injured, and demand relief?
Name your request, and I will ease your grief.”
The most in years of all the mourning train
Began; but swounded first away for pain;
Then scarce recovered spoke: “Nor envy we
“Thy great renown, nor grudge thy victory;
'Tis thine, O King, the afflicted to redress,
And fame has filled the world with thy success:
We wretched women sue for that alone,
Which of thy goodness is refused to none;
Let fall some drops of pity on our grief,
If what we beg be just, and we deserve relief;
For none of us, who now thy grace implore,
But held the rank of sovereign queen before;
Till, thanks to giddy Chance, which never bears
That mortal bliss should last for length of years,
She cast us headlong from our high estate,
And here in hope of thy return we wait,
And long have waited in the temple nigh,
Built to the gracious goddess Clemency.
But reverence thou the power whose name it bears,
Relieve the oppressed, and wipe the widows' tears.
I, wretched I, have other fortune seen,
The wife of Capaneus, and once a Queen;
At Thebes he fell; cursed be the fatal day!
And all the rest thou seest in this array
To make their moan their lords in battle lost,
Before that town besieged by our confederate host.
But Creon, old and impious, who commands
The Theban city, and usurps the lands,
Denies the rites of funeral fires to those
Whose breathless bodies yet he calls his foes.
Unburned, unburied, on a heap they lie;
Such is their fate, and such his tyranny;
No friend has leave to bear away the dead,
But with their lifeless limbs his hounds are fed.”
At this she shrieked aloud; the mournful train
Echoed her grief, and grovelling on the plain,
With groans, and hands upheld, to move his mind,
Besought his pity to their helpless kind.

The Prince was touched, his tears began to flow,
And, as his tender heart would break in two,
He sighed; and could not but their fate deplore,
So wretched now, so fortunate before.
Then lightly from his lofty steed he flew,
And raising one by one the suppliant crew,
To comfort each, full solemnly he swore,
That by the faith which knights to knighthood bore,
And whate'er else to chivalry belongs,
He would not cease, till he revenged their wrongs;
That Greece should see performed what he declared,
And cruel Creon find his just reward.
He said no more, but shunning all delay
Rode on, nor entered Athens on his way;
But left his sister and his queen behind,
And waved his royal banner in the wind,
Where in an argent field the God of War
Was drawn triumphant on his iron car.
Red was his sword, and shield, and whole attire,
And all the godhead seemed to glow with fire;
Even the ground glittered where the standard flew,
And the green grass was dyed to sanguine hue.
High on his pointed lance his pennon bore
His Cretan fight, the conquered Minotaur:
The soldiers shout around with generous rage,
And in that victory their own presage.
He praised their ardour, inly pleased to see
His host, the flower of Grecian chivalry.
All day he marched, and all the ensuing night,
And saw the city with returning light.
The process of the war I need not tell,
How Theseus conquered, and how Creon fell;
Or after, how by storm the walls were won,
Or how the victor sacked and burned the town;
How to the ladies he restored again
The bodies of their lords in battle slain;
And with what ancient rites they were interred;
All these to fitter time shall be deferred:
I spare the widows' tears, their woful cries,
And howling at their husbands' obsequies;
How Theseus at these funerals did assist,
And with what gifts the mourning dames dismissed.

Thus when the victor chief had Creon slain,
And conquered Thebes, he pitched upon the plain
His mighty camp, and when the day returned,
The country wasted and the hamlets burned,
And left the pillagers, to rapine bred,
Without control to strip and spoil the dead.

There, in a heap of slain, among the rest
Two youthful knights they found beneath a load oppressed
Of slaughtered foes, whom first to death they sent,
The trophies of their strength, a bloody monument.
Both fair, and both of royal blood they seemed,
Whom kinsmen to the crown the heralds deemed;
That day in equal arms they fought for fame;
Their swords, their shields, their surcoats were the same:
Close by each other laid they pressed the ground,
Their manly bosoms pierced with many a grisly wound;
Nor well alive nor wholly dead they were,
But some faint signs of feeble life appear;
The wandering breath was on the wing to part,
Weak was the pulse, and hardly heaved the heart.
These two were sisters' sons; and Arcite one,
Much famed in fields, with valiant Palamon.
From these their costly arms the spoilers rent,
And softly both conveyed to Theseus' tent:
Whom, known of Creon's line and cured with care,
He to his city sent as prisoners of the war;
Hopeless of ransom, and condemned to lie
In durance, doomed a lingering death to die.

This done, he marched away with warlike sound,
And to his Athens turned with laurels crowned,
Where happy long he lived, much loved, and more renowned.
But in a tower, and never to be loosed,
The woful captive kinsmen are enclosed.

Thus year by year they pass, and day by day,
Till once ('twas on the morn of cheerful May)
The young Emilia, fairer to be seen
Than the fair lily on the flowery green,
More fresh than May herself in blossoms new,
(For with the rosy colour strove her hue,)
Waked, as her custom was, before the day,
To do the observance due to sprightly May;
For sprightly May commands our youth to keep
The vigils of her night, and breaks their sluggard sleep;
Each gentle breast with kindly warmth she moves;
Inspires new flames, revives extinguished loves.
In this remembrance Emily ere day
Arose, and dressed herself in rich array;
Fresh as the month, and as the morning fair,
Adown her shoulders fell her length of hair:
A ribband did the braided tresses bind,
The rest was loose, and wantoned in the wind:
Aurora had but newly chased the night,
And purpled o'er the sky with blushing light,
When to the garden-walk she took her way,
To sport and trip along in cool of day,
And offer maiden vows in honour of the May. 190

At every turn she made a little stand,
And thrust among the thorns her lily hand
To draw the rose; and every rose she drew,
She shook the stalk, and brushed away the dew;

Then party-coloured flowers of white and red
She wove, to make a garland for her head:
This done, she sung and carolled out so clear,
That men and angels might rejoice to hear;
Even wondering Philomel forgot to sing,
And learned from her to welcome in the spring.
The tower, of which before was mention made,
Within whose keep the captive knights were laid,
Built of a large extent, and strong withal,
Was one partition of the palace wall;
The garden was enclosed within the square,
Where young Emilia took the morning air.

It happened Palamon, the prisoner knight,
Restless for woe, arose before the light,
And with his jailor's leave desired to breathe
An air more wholesome than the damps beneath.
This granted, to the tower he took his way,
Cheered with the promise of a glorious day;
Then cast a languishing regard around,
And saw with hateful eyes the temples crowned
With golden spires, and all the hostile ground.
He sighed, and turned his eyes, because he knew
'Twas but a larger jail he had in view;
Then looked below, and from the castle's height
Beheld a nearer and more pleasing sight;
The garden, which before he had not seen,
In spring's new livery clad of white and green,
Fresh flowers in wide parterres, and shady walks between.
This viewed, but not enjoyed, with arms across
He stood, reflecting on his country's loss;
Himself an object of the public scorn,
And often wished he never had been born.
At last (for so his destiny required),
With walking giddy, and with thinking tired,

He through a little window cast his sight,
Though thick of bars, that gave a scanty light;
But even that glimmering served him to descry
The inevitable charms of Emily.

Scarce had he seen, but, seized with sudden smart,
Stung to the quick, he felt it at his heart;
Struck blind with overpowering light he stood,
Then started back amazed, and cried aloud.

Young Arcite heard; and up he ran with haste,
To help his friend, and in his arms embraced;
And asked him why he looked so deadly wan,
And whence, and how, his change of cheer began?
Or who had done the offence? “But if,” said he,
“Your grief alone is hard captivity,
For love of Heaven with patience undergo
A cureless ill, since Fate will have it so:
So stood our horoscope in chains to lie,
And Saturn in the dungeon of the sky,
Or other baleful aspect, ruled our birth,
When all the friendly stars were under earth;
Whate'er betides, by Destiny 'tis done;
And better bear like men than vainly seek to shun.”
Nor of my bonds,” said Palamon again,
Nor of unhappy planets I complain;
But when my mortal anguish caused my cry,
The moment I was hurt through either eye;
Pierced with a random shaft, I faint away,
And perish with insensible decay:
A glance of some new goddess gave the wound,
Whom, like Actaeon, unaware I found.
Look how she walks along yon shady space;
Not Juno moves with more majestic grace,
And all the Cyprian queen is in her face.
If thou art Venus (for thy charms confess
That face was formed in heaven), nor art thou less,
Disguised in habit, undisguised in shape,
O help us captives from our chains to scape!
But if our doom be past in bonds to lie
For life, and in a loathsome dungeon die,
Then be thy wrath appeased with our disgrace,
And show compassion to the Theban race,
Oppressed by tyrant power!”—While yet he spoke,
Arcite on Emily had fixed his look;
The fatal dart a ready passage found
And deep within his heart infixed the wound:
So that if Palamon were wounded sore,
Arcite was hurt as much as he or more:
Then from his inmost soul he sighed, and said,
“The beauty I behold has struck me dead:
Unknowingly she strikes, and kills by chance;
Poison is in her eyes, and death in every glance.
Oh, I must ask; nor ask alone, but move
Her mind to mercy, or must die for love.”

Thus Arcite: and thus Palamon replies
(Eager his tone, and ardent were his eyes,)
“Speakest thou in earnest, or in jesting vein?”
“Jesting,” said Arcite, “suits but ill with pain.”
“It suits far worse,” (said Palamon again,
And bent his brows,) “with men who honour weigh,
Their faith to break, their friendship to betray;
But worst with thee, of noble lineage born,
My kinsman, and in arms my brother sworn.
Have we not plighted each our holy oath,
That one should be the common good of both;
One soul should both inspire, and neither prove
His fellow's hindrance in pursuit of love?
To this before the Gods we gave our hands,
And nothing but our death can break the bands.

This binds thee, then, to farther my design,
As I am bound by vow to farther thine:
Nor canst, nor darest thou, traitor, on the plain
Appeach my honour, or thy own maintain,
Since thou art of my council, and the friend
Whose faith I trust, and on whose care depend.
And wouldst thou court my lady's love, which I
Much rather than release, would choose to die?
But thou, false Arcite, never shalt obtain,
Thy bad pretence; I told thee first my pain:
For first my love began ere thine was born;
Thou as my council, and my brother sworn,
Art bound to assist my eldership of right,
Or justly to be deemed a perjured knight.”

Thus Palamon: but Arcite with disdain
In haughty language thus replied again:
“Forsworn thyself: the traitor's odious name
I first return, and then disprove thy claim.
If love be passion, and that passion nurst
With strong desires, I loved the lady first.
Canst thou pretend desire, whom zeal inflamed
To worship, and a power celestial named?
Thine was devotion to the blest above,
I saw the woman, and desired her love;
First owned my passion, and to thee commend
The important secret, as my chosen friend.
Suppose (which yet I grant not) thy desire
A moment elder than my rival fire;
Can chance of seeing first thy title prove?
And knowst thou not, no law is made for love?
Law is to things which to free choice relate;
Love is not in our choice, but in our fate;
Laws are not positive; love's power we see
Is Nature's sanction, and her first decree,
Each day we break the bond of human laws
For love, and vindicate the common cause.
Laws for defence of civil rights are placed,
Love throws the fences down, and makes a general waste.
Maids, widows, wives without distinction fall;
The sweeping deluge, love, comes on and covers all.
If then the laws of friendship I transgress,
I keep the greater, while I break the less;
And both are mad alike, since neither can possess.
Both hopeless to be ransomed, never more
To see the sun, but as he passes o'er.
Like Asop's hounds contending for the bone,
Each pleaded right, and would be lord alone;
The fruitless fight continued all the day,
A cur came by and snatched the prize away.
As courtiers therefore justle for a grant,
And when they break their friendship, plead their want,
So thou, if Fortune will thy suit advance,
Love on, nor envy me my equal chance:
For I must love, and am resolved to try
My fate, or failing in the adventure die.”

Great was their strife, which hourly was renewed,
Till each with mortal hate his rival viewed:
Now friends no more, nor walking hand in hand;
But when they met they made a surly stand,
And glared like Angry lions as they passed,
And wished that every look might be their last.

It chanced at length, Pirithous came to attend
This worthy Theseus, his familiar friend:
Their love in early infancy began,
And rose as childhood ripened into man,
Companions of the war; and loved so well,
That when one died, as ancient stories tell,
His fellow to redeem him went to hell.

But to pursue my tale: to welcome home
His warlike brother is Pirithous come:
Arcite of Thebes was known in arms long since,
And honoured by this young Thessalian prince.
Theseus, to gratify his friend and guest,
Who made our Arcite's freedom his request,
Restored to liberty the captive knight,
But on these hard conditions I recite:
That if hereafter Arcite should be found
Within the compass of Athenian ground,
By day or night, or on whate'er pretence,
His head should pay the forfeit of the offence.
To this Pirithous for his friend agreed,
And on his promise was the prisoner freed.

Unpleased and pensive hence he takes his way,
At his own peril; for his life must pay.
Who now but Arcite mourns his bitter fate,
Finds his dear purchase, and repents too late?
“What have I gained,” he said, “in prison pent,
If I but change my bonds for banishment?
And banished from her sight, I suffer more
In freedom than I felt in bonds before;
Forced from her presence and condemned to live,
Unwelcome freedom and unthanked reprieve:
Heaven is not but where Emily abides,
And where she's absent, all is hell besides.
Next to my day of birth, was that accurst
Which bound my friendship to Pirithous first:
Had I not known that prince, I still had been
In bondage and had still Emilia seen:
For though I never can her grace deserve,
'Tis recompense enough to see and serve.
O Palamon, my kinsman and my friend,
How much more happy fates thy love attend I

Thine is the adventure, thine the victory,
Well has thy fortune turned the dice for thee:
Thou on that angel's face mayest feed thy eyes,
In prison, no; but blissful paradise!
Thou daily seest that sun of beauty shine,
And lovest at least in love's extremest line.
I mourn in absence, love's eternal night;
And who can tell but since thou hast her sight,
And art a comely, young, and valiant knight,
Fortune (a various power) may cease to frown,
And by some ways unknown thy wishes crown?
But I, the most forlorn of human kind,
Nor help can hope nor remedy can find;
But doomed to drag my loathsome life in care,
For my reward, must end it in despair.
Fire, water, air, and earth, and force of fates
That governs all, and Heaven that all creates,
Nor art, nor Nature's hand can ease my grief;
Nothing but death, the wretch's last relief:
Then farewell youth, and all the joys that dwell
With youth and life, and life itself, farewell!
But why, alas! do mortal men in vain
Of Fortune, Fate, or Providence complain?
God gives us what he knows our wants require,
And better things than those which we desire:
Some pray for riches; riches they obtain;
But, watched by robbers, for their wealth are slain;
Some pray from prison to be freed; and come,
When guilty of their vows, to fall at home;
Murdered by those they trusted with their life,
A favoured servant or a bosom wife.
Such dear-bought blessings happen every day,
Because we know not for what things to pray.
Like drunken sots about the streets we roam:

“Well knows the sot he has a certain home,
Yet knows not how to find the uncertain place,
And blunders on and staggers every pace.
Thus all seek happiness; but few can find,
For far the greater part of men are blind.
This is my case, who thought our utmost good
Was in one word of freedom understood:
The fatal blessing came: from prison free,
I starve abroad, and lose the sight of Emily.”

Thus Arcite: but if Arcite thus deplore
His sufferings, Palamon yet suffers more.
For when he knew his rival freed and gone,
He swells with wrath; he makes outrageous moan;
He frets, he fumes, he stares, he stamps the ground;
The hollow tower with clamours rings around:
With briny tears he bathed his fettered feet,
And dropped all o'er with agony of sweat.
“Alas!” he cried, “I, wretch, in prison pine,
Too happy rival, while the fruit is thine:
Thou livest at large, thou drawest thy native air,
Pleased with thy freedom, proud of my despair:
Thou mayest, since thou hast youth and courage joined,
A sweet behaviour and a solid mind,
Assemble ours, and all the Theban race,
To vindicate on Athens thy disgrace;
And after (by some treaty made) possess
Fair Emily, the pledge of lasting peace.
So thine shall be the beauteous prize, while I
Must languish in despair, in prison die.
Thus all the advantage of the strife is thine,
Thy portion double joys, and double sorrows mine.”

The rage of jealousy then fired his soul,
And his face kindled like a burning coal
Now cold despair, succeeding in her stead,
To livid paleness turns the glowing red.
His blood, scarce liquid, creeps within his veins,
Like water which the freezing wind constrains.
Then thus he said: “Eternal Deities,
“Who rule the world with absolute decrees,
And write whatever time shall bring to pass
With pens of adamant on plates of brass;
What is the race of human kind your care
Beyond what all his fellow-creatures are?
He with the rest is liable to pain,
And like the sheep, his brother-beast, is slain.
Cold, hunger, prisons, ills without a cure,
All these he must, and guiltless oft, endure;
Or does your justice, power, or prescience fail,
When the good suffer and the bad prevail?
What worse to wretched virtue could befal,
If Fate or giddy Fortune governed all?
Nay, worse than other beasts is our estate:
Them, to pursue their pleasures, you create;
We, bound by harder laws, must curb our will,
And your commands, not our desires, fulfil:
Then, when the creature is unjustly slain,
Yet, after death at least, he feels no pain;
But man in life surcharged with woe before,
Not freed when dead, is doomed to suffer more.
A serpent shoots his sting at unaware;
An ambushed thief forelays a traveller;
The man lies murdered, while the thief and snake,
One gains the thickets, and one thrids the brake.
This let divines decide; but well I know,
Just or unjust, I have my share of woe,
Through Saturn seated in a luckless place,
And Juno's wrath that persecutes my race;
Or Mars and Venus in a quartil, move
My pangs of jealousy for Arcite's love,”

Let Palamon oppressed in bondage mourn,
While to his exited rival we return.
By this the sun, declining from his height,
The day had shortened to prolong the night:
The lengthened night gave length of misery,
Both to the captive lover and the free:
For Palamon in endless prison mourns,
And Arcite forfeits life if he returns;
The banished never hopes his love to see,
Nor hopes the captive lord his liberty.
'Tis hard to say who suffers greater pains;
One sees his love, but cannot break his chains;
One free, and all his motions uncontrolled,
Beholds whate'er he would but what he would behold.
Judge as you please, for I will haste to tell
What fortune to the banished knight befel.
When Arcite was to Thebes returned again,
The loss of her he loved renewed his pain;
What could be worse than never more to see
His life, his soul, his charming Emily?
He raved with all the madness of despair,
He roared, he beat his breast, he tore his hair.
Dry sorrow in his stupid eyes appears,
For wanting nourishment, he wanted tears;
His eyeballs in their hollow sockets sink,
Bereft of sleep; he loathes his meat and drink;
He withers at his heart, and looks as wan
As the pale spectre of a murdered man:
That pale turns yellow, and his face receives
The faded hue of sapless boxen leaves;
In solitary groves he makes his moan,
Walks early out, and ever is alone;
Nor, mixed in mirth, in youthful pleasure shares,
But sighs when songs and instruments he hears.

His spirits are so low, his voice is drowned,
He hears as from afar, or in a swound,
Like the deaf murmurs of a distant sound:
Uncombed his locks, and squalid his attire,
Unlike the trim of love and gay desire;
But full of museful mopings, which presage
The loss of reason and conclude in rage.

This when he had endured a year and more,
Now wholly changed from what he was before,
It happened once, that, slumbering as he lay,
He dreamt (his dream began at break of day)
That Hermes o'er his head in air appeared,
And with soft words his drooping spirits cheered;
His hat adorned with wings disclosed the god,
And in his hand he bore the sleep-compelling rod;
Such as he seemed, when, at his sire's command,
On Argus' head he laid the snaky wand.
“Arise,” he said, “to conquering Athens go;
There Fate appoints an end of all thy woe.”
The fright awakened Arcite with a start,
Against his bosom bounced his heaving heart;
But soon he said, with scarce recovered breath,
“And thither will I go to meet my death,
Sure to be slain; but death is my desire,
Since in Emilia's sight I shall expire.”
By chance he spied a mirror while he spoke,
And gazing there beheld his altered look;
Wondering, he saw his features and his hue
So much were changed, that scarce himself he knew.
A sudden thought then starting in his mind,
“Since I in Arcite cannot Arcite find,
The world may search in vain with all their eyes,
But never penetrate through this disguise.
Thanks to the change which grief and sickness give,
In low estate I may securely live,
And see, unknown, my mistress day by day.”
He said, and clothed himself in coarse array,
A labouring hind in show; then forth he went,
And to the Athenian towers his journey bent:
One squire attended in the same disguise,
Made conscious of his master's enterprise.
Arrived at Athens, soon he came to court,
Unknown, unquestioned in that thick resort:
Proffering for hire his service at the gate,
To drudge, draw water, and to run or wait.

So fair befel him, that for little gain
He served at first Emilia's chamberlain;
And, watchful all advantages to spy,
Was still at hand, and in his master's eye;
And as his bones were big, and sinews strong,
Refused no toil that could to slaves belong;
But from deep wells with engines water drew,
And used his noble hands the wood to hew.
He passed a year at least attending thus
On Emily, and called Philostratus.
But never was there man of his degree
So much esteemed, so well beloved as he.
So gentle of condition was he known,
That through the court his courtesy was blown:
All think him worthy of a greater place,
And recommend him to the royal grace;
That exercised within a higher sphere,
His virtues more conspicuous might appear.
Thus by the general voice was Arcite praised,
And by great Theseus to high favour raised;
Among his menial servants first enrolled,
And largely entertained with sums of gold:
Besides what secretly from Thebes was sent,

Of his own income and his annual rent.
This well employed, he purchased friends and fame,
But cautiously concealed from whence it came.
Thus for three years he lived with large increase
In arms of honour, and esteem in peace;
To Theseus' person he was ever near,
And Theseus for his virtues held him dear.

Absalom And Achitophel

In pious times, e'er Priest-craft did begin,
Before Polygamy was made a sin;
When man, on many, multiply'd his kind,
E'r one to one was, cursedly, confind:
When Nature prompted, and no law deny'd
Promiscuous use of Concubine and Bride;
Then, Israel's monarch, after Heaven's own heart,
His vigorous warmth did, variously, impart
To Wives and Slaves; And, wide as his Command,
Scatter'd his Maker's Image through the Land.
Michal, of Royal blood, the Crown did wear,
A Soyl ungratefull to the Tiller's care;
Not so the rest; for several Mothers bore
To Godlike David, several Sons before.
But since like slaves his bed they did ascend,
No True Succession could their seed attend.
Of all this Numerous Progeny was none
So Beautifull, so brave as Absalon:
Whether, inspir'd by some diviner Lust,
His father got him with a greater Gust;
Or that his Conscious destiny made way
By manly beauty to Imperiall sway.
Early in Foreign fields he won Renown,
With Kings and States ally'd to Israel's Crown
In Peace the thoughts of War he could remove,
And seem'd as he were only born for love.
What e'er he did was done with so much ease,
In him alone, 'twas Natural to please.
His motions all accompanied with grace;
And Paradise was open'd in his face.
With secret Joy, indulgent David view'd
His Youthfull Image in his Son renew'd:
To all his wishes Nothing he deny'd,
And made the Charming Annabel his Bride.
What faults he had (for who from faults is free?)
His Father could not, or he would not see.
Some warm excesses, which the Law forbore,
Were constru'd Youth that purg'd by boyling o'r:
And Amnon's Murther, by a specious Name,
Was call'd a Just Revenge for injur'd Fame.
Thus Prais'd, and Lov'd, the Noble Youth remain'd,
While David, undisturb'd, in Sion raign'd.
But Life can never be sincerely blest:
Heaven punishes the bad, and proves the best.
The Jews, a Headstrong, Moody, Murmuring race,
As ever try'd th' extent and stretch of grace;
God's pamper'd people whom, debauch'd with ease,
No King could govern, nor no God could please;
(Gods they had tri'd of every shape and size
That Gods-smiths could produce, or Priests devise.)
These Adam-wits too fortunately free,
Began to dream they wanted libertie;
And when no rule, no precedent was found
Of men, by Laws less circumscrib'd and bound,
They led their wild desires to Woods and Caves,
And thought that all but Savages were Slaves.
They who when Saul was dead, without a blow,
Made foolish Ishbosheth the Crown forgo;
Who banisht David did from Hebron bring,
And with a Generall Shout, proclaim'd him King:
Those very Jewes, who, at their very best,
Their Humour more than Loyalty exprest,
Now wondred why, so long, they had obey'd
An Idoll Monarch which their hands had made:
Thought they might ruine him they could create;
Or melt him to that Golden Calf, a State,
But these were randome bolts: No form'd Design,
Nor Interest made the Factious Croud to joyn:
The sober part of Israel, free from stain,
Well knew the value of a peacefull raign:
And, looking backward with a wise afright,
Saw Seames of wounds, dishonest to the sight;
In contemplation of whose ugly Scars,
They Curst the memory of Civil Wars.
The moderate sort of Men, thus qualifi'd,
Inclin'd the Ballance to the better side:
And David's mildness manag'd it so well,
The Bad found no occasion to Reb ell.
But, when to Sin our byast Nature leans,
The carefull Devil is still at hand with means;
And providently Pimps for ill desires:
The Good old Cause reviv'd, a Plot requires.
Plots, true or false, are necessary things,
To raise up Common-wealths, and ruin Kings.

Th' inhabitants of old Jerusalem
Were Jebusites: the Town so call'd from them;
And theirs' the Native right-
But when the chosen people grew more strong,
The rightfull cause at length became the wrong:
And every loss the men of Jebus bore,
They still were thought God's enemies the more.
Thus, worn and weaken'd, well or ill content,
Submit they must to David's Government:
Impoverist, and depriv'd of all Command,
Their Taxes doubled as they lost their Land,
And what was harder yet to flesh and blood,
Their Gods disgrac'd, and burnt like common wood.
This set the Heathen Priesthood in a flame;
For Priests of all Religions are the same:
Of whatsoe'r descent their Godhead be,
Stock, Stone, or other homely pedigree,
In his defence his Servants are as bold
As if he had been born of beaten gold.
The Jewish Rabbins tho their Enemies,
In this conclude them honest men and wise;
For 'twas their duty, all the Learned think,
T' espouse his Cause by whom they eat and drink.
From hence began that Plot, the Nation's Curse,
Bad in it self, but represented worse,
Rais'd in extremes, and in extremes decry'd;
With Oaths affirm'd, with dying Vows deny'd,
Not weigh'd, or winnow'd by the Multitude;
But swallow'd in the Mass, unchew'd and Crude.
Some Truth there was, but dash'd and brew'd with Lyes;
To please the Fools, and puzzle all the Wise.
Succeeding times did equal folly call,
Believing nothing, or believing all.
Th' Egyptian Rites the Jebusites imbrac'd;
Where Gods were recommended by their Tast.
Such savory Deities must needs be good,
As serv'd t once for Worship and for Food.
By force they could not Introduce these Gods,
For Ten to One, in former days was odds.
So Fraud was us'd, (the Scrificers trade,)
Fools are more hard to Conquer than Perswade.
Their busie Teachers mingled with the Jews;
And rak'd, for Converts, even the Court and Stews;
Which Hebrew Priests the more unkindly took,
Because the Fleece accompanies the Flock.
Some thought they God's anointed meant to Slay
By Guns, invented since full many a day:
Our Authour swears it not; but who can know
How far the Devil and Jebusites may go?
This Plot, which fail'd for want of common Sense,
Had yet a deep and dangerous Consequence:
For, as when raging Fevers boyl the Blood,
The standing Lake soon floats into a Flood;
And every hostile Humour, which before
Slept quiet in its Channels, bubbles o'er:
So, several Factions from this first Ferment,
Work up to Foam, and threat the Government.
Some by their Friends, more by themselves thought wise,
Oppos'd the Power, to which they could not rise.
Some had in Courts been Great, and thrown from thence,
Like Feinds, were harden'd in Impenitence.
Some by their Monarch's fatal mercy grown,
From Pardon'd Rebels, Kinsmen to the Throne;
Were rais'd in Power and publick Office high:
Strong Bands, if Bands ungratefull men could tye.

Of these the false Achitophel was first:
A Name to all succeeding Ages Curst.
For close Designs, and crooked Counsels fit;
Sagacious, Bold, and Turbulent of wit:
Restless, unfixt in Principles and Place;
In Power unpleas'd, impatient of Disgrace.
A fiery Soul, which working out its way,
Fretted the Pigmy Body to decay:
And o'r inform'd the Tenement of Clay.
A daring Pilot in extremity;
Pleas'd with the Danger, when the Waves went high
He sought the Storms; but for a Calm unfit
Would Steer too night the Sands, to boast his Wit.
Great Wits are sure to Madness near ally'd;
And thin Partitions do their Bounds divide;
Else, why should he, with Wealth and Honour blest,
Refuse his Age the needful hours of Rest?
Punish a Body which he could not please;
Bankrupt of Life, yet Prodigal of Ease?
And all to leave, what with his Toyl he won,
To that unfeather'd, two Leg'd thing, a Son;
Got, while his Sould did hudled Notions try;
And born a shapeless Lump, like Anarchy.
In Friendship False, Implacable in Hate:
Resolv'd to Ruine or to Rule the State.
To Compass this the Triple Bond he broke;
The Pillars of the publick Safety shok;
And fitted Israel for a foreign Yoke.
Then, seiz'd with Fear, yet still affecting Fame,
Usurp'd a Patriott's All-attoning Name.
So easie still it proves in Factious Times,
With publick Zeal to cancel private Crimes.
How safe is Treason, and how sacred ill,
Where none can sin against the Peoples Will:
Where Crouds can wink; and no offence be known,
Since in anothers guilt they find their own.
Yet, Fame deserv'd, no Enemy can grudge;
The Statesman we abhor, but praise the Judge.
In Israels Courts ne'r sat an Abbethdin
With more discerning Eyes, or Hands more clean;
Unbrib'd, unsought, the Wretched to redress;
Swift of Dispatch, and easie of Access.
Oh, had he been content to serve the Crown,
With vertues only proper to the Gown;
Or, had the rankness of the Soyl been freed
From Cockle, that opprest the Noble seed;
David, for him his tunefull Harp had strung,
And Heaven had wanted one immortal song.
But wide Ambition loves to slide, not stand;
And Fortunes Ice prefers to Vertues Land:
Achitophel, grown weary to possess
A lawfull Fame, and lazy Happiness;
Disdain'd the Golden fruit to gather free,
And lent the Croud his Arm to shake the Tree.
Now, manifest of Crimes, contriv'd long since,
He stood at bold Defiance with his Prince;
Held up the Buckler of the Peoples Cause,
Against the Crown; and sculk'd behind the Laws.
The wish'd occasion of the Plot he takes,
Some Circumstances finds, but more he makes.
By buzzing Emissaries, fills the ears
Of listning Crowds, with Jealosies and Fears
Of Arbitrary COunsels brought to light,
And proves the King himself a Jebusite.
Weak Arguments! which yet he knew fulwell,
Were strong with People easie to Rebell.
For, govern'd by the Moon, the giddy Jews
Tread the same track when she the Prime renews:
And once in twenty Years, their Scribes Record,
By natural Instinct they change their Lord.
Achitophel still wants a Chief, and none
Was found so fit as Warlike Absalon:
Not that he wished his Greatness to create,
(For Polititians neither love nor hate).
Bur, for he knew, his Title not allow'd,
Would keep him still depending on the Crowd:
That Kingly power, thus ebbing out, might be
Drawn to the dregs of a Democracy.
Him he attempts, with studied Arts to please,
And sheds his Venome, in such words as these.

Auspicious Prince! at whose Nativity
Some Royal Planet rul'd the Southern sky;
Thy longing Countries Darling and Desire;
Their cloudy Pillar, and their guardian Fire:
Their Second Moses, whose extended Wand
Divides the Seas, and shews the promis'd Land:
Whose dawning Day, in every distant age,
Has exercis'd the Sacred Prophets rage:
The Peoples Prayer, the glad Diviners Theam,
The Young-mens Vision, and the Old mens Dream!
Thee, Saviour, Thee, the Nations Vows confess;
And, never satisfi'd with seeing, bless:
Swift, undespoken Pomps, they steps proclaim,
And stemmerring Babes are taught to lisp thy Name.
How long wilt thou the general Joy detain;
Starve, and defraud the People of thy Reign?
Content ingloriously to pass they days
Like one of Vertues Fools that feeds on Praise;
Till thy fresh Glories, which now shine so bright,
Grow Stale and Tarnish with our daily sight.
Believe me, Royal Youth, thy Fruit must be,
Or gather'd Ripe, or rot upon the Tree.
Heav'n has to all alloted, soon or late,
Some lucky Revolution of their Fate;
Whose Motions, if we watch and guide with Skill,
(For humane Good depends on humane Will,)
Our Fortune rolls, as from a smooth Descent,
And, from the first Impression, takes the Bent;
But, if unseiz'd, she glides away like wind;
And leaves repenting Folly far behind.
Now, now she meets you, with a glorious prize,
And spreads her Locks before her as she flies.
Had thus Old David, from whose Loyns you spring,
Not dar'd, when Fortune call'd him, to be King,
At Gath an Exile he might still remain,
And heavens Anointing Oyle had been in vain.
Let his successfull Youth your hopes engage,
But shun th' example of Declining Age:
Behold him setting in his Western Skies,
The Shadows lengthening as the Vapours rise.
He is not now, as when on Jordan's Sand
The Joyfull People throng'd to see him Land,
Cov'ring all the Beach, and blackning all the Strand;
But, like the Prince of Angels from his height,
Comes tumbling downward with diminsh'd light;
Betray'd by one poor Plot to publick Scorn,
(Our only blessing since his Curst Return).
Those heaps of People which one Sheaf did bind,
Blown off and scatter'd by a Puff of WInd.
What strength can he to y0our Designs oppose,
Naked of Friends, and round beset with Foes?
If Pharoah's doubtfull Succour he shoud use,
A Foreign Aid would more incense the Jews.
Proud Egypt would dissembled Friendship bring;
Foment the War, but not support the King:
Nor would the Royal Party e'r unite
With Pharoah's Arms, t' assist the Jebusite;
Or if they shoud, their Interest soon woud break,
And with such odious Aid make David weak.
All sorts of men by my successfull Arts,
Abhorring Kings, estrange their alter'd Hearts
From David's Rule: And 'tis the general Cry,
Religion, Common-wealth, and Liberty.
If you as Champion of the publique Good,
Add to their Arms a Chief of Royal BLood;
What may not Israel hope, and what Applause
Might such a General gain by such a Cause?
Not barren Praise alone, that Gaudy Flower,
Fair only to the sight, but solid Power:
And Nobler is a limited Command,
Giv'n by the Love of all your Native Land,
Than a Successive Title, Long, and Dark,
Drawn from the Mouldy rolls of Noah's Ark.

What cannot Praise effect in Mighty Minds,
When Flattery Sooths, and when Ambition Blinds!
Desire of Power, on Earth a Vitious Weed,
Yet, sprung from High, is of Cælestial Seed:
In God 'tis Glory: And when men Aspire,
'Tis but a Spark too much of Heavenly Fire.
Th'Ambitious Youth, too covetous of Fame,
Too full of Angells Metal in his Frame,
Unwarily was led from Vertues ways;
Made Drunk with Honour, and Debauch'd with Praise.
Half loath, and half consenting to the Ill,
(For Loyal Blood within him strugled still)
He thus reply'd - And what Pretence have I
To take up Arms for Publick Liberty?
My Father Governs with unquestion'd Right;
The Faiths Defender, and Mankinds Delight:
Good, Gracious, Just, observant of the Laws;
And Heav'n by Wonders has Espous'd his Cause.
Whom has he Wrong'd in all his Peaceful Reign?
Who sues for Justice to his Throne in Vain?
What Millions has he Pardon'd of his Foes,
Whom Just Revenge did to his Wrath expose?
Mild, Easy, Humble, Studious of our Good;
Enclin'd to Mercy, and averse from Blood.
If Mildness Ill with Stubborn Israel Suite,
His Crime is God's beloved Attribute.
What could he gain, his People to Betray,
Or change his Right, for Aribtrary Sway?
Let Haughty Pharoah Curse with such a Reign,
His Fruitfull Nile, nad Yoak a Servile Train.
If David'd Rule Jerusalem Displease,
The Dog-star heats their Brains to this Disease.
Why then should I, Encouraging the Bad,
Turn Rebell, and run Popularly Mad?
Were he a Tyrant who, by Lawless Might,
Opprest the Jews, and Rais'd the Jebusite,
Well might I Mourn; but Natures Holy Bands
Would Curb my Spirits, and Restrain my Hands:
The People might assert their Liberty;
But what was Right in them, were Crime in me.
His Favour leaves me nothing to require;
Prevents my WIshes, and outruns Desire.
What more can I expect while David lives,
All but his Kingly Diadem he gives;
And that: But there he Paus'd; then Sighing, said,
Is Justly Destin'd for a Worthier Head.
For when my Father from his Toyls shall Rest,
And late Augment the Number of the Blest:
His Lawfull Issue shall the Throne ascend,
Or the Collateral Line where that shall end.
His Brother, though Opprest with Vulgar Spright,
Yet Dauntless and Secure of Native Right,
Of every Royal Vertue stands possest;
Still Dear to all the Bravest, and the Best.
His Courage Foes, his Friends his Truth Proclaim;
His Loyalty the King, the World his Fame.
His Mercy even th'Offending Crowd will find,
For sure he comes of a Forgiving Kind.
Why should I then Repine at Heavens Decree;
Which gives me no Pretence to Royalty?
Yet oh that Fate Propitiously Enclind,
Had rais'd my Birth, or had debas'd my Mind;
To my large Soul, not all her Treasure lent,
And then Betray'd it to a mean Descent.
I find, I find my mounting Spirits Bold,
And David's Part disdains my Mothers Mold.
Why am I Scanted by a Niggard Birth,,
My Soul Disclaims the Kindred of her Earth:
And made for Empire, Whispers me within;
Desire of Greatness is a Godlike Sin.

Him Staggering so when Hells dire Agent found,
While fainting Vertue scarce maintain'd her Ground,
He pours fresh Forces in, and thus Replies:

Th'Eternal God Supreamly Good and Wise,
Imparts not these Prodigiuos Gifts in vain;
What Wonders are Reserv'd to bless your Reign?
Against your will your Arguments have shown,
Such Vertue's only given to guide a Throne.
Not that your Father's Mildness I contemn;
But Manly Force becomes the Diadem.
'Tis true, he grants the People all they crave;
And more perhaps than Subjects ought to have:
For Lavish grants suppose a Monarch tame,
And more his Goodness than his Wit proclaim.
But when shoud People strive their Bonds to break,
If not when Kings are Negligent or Weak?
Let him give on till he can give no more,
The Thrifty Sanhedrin shall keep him poor:
And every Sheckle which he can receive,
Shall cost a Limb of his Prerogative.
To ply him wiht new Plots, shall be my care,
Or plunge him deep in some Expensive War;
Which when his Treasure can no more Supply,
He must, with the Remains of Kingship, buy.
His faithful Friends, our Jealousies and Fears,
Call Jebusites; and Pharaoh's Pentioners:
Whom, when our Fury from his Aid has torn,
He shall be Naked left to publick Scorn.
The next Successor, whom I fear and hate,
My Arts have made Obnoxious to the State;
Turn'd all his Vertues to his Overthrow,
And gain'd our Elders to pronouce a Foe.
His Right, for Sums of necessary Gold,
Shall first be Pawn'd, and afterwards be Sold:
Till time shall Ever-wanting David draw,
To pass your doubtfull Title into Law:
If not; the People have a Right Supreme
To make their Kings; for Kings are made for them.
All Empire is no more than Pow'r in Trust,
Which when resum'd, can be no longer Just.
Succession, for the general Good design'd,
In its own wrong a Nation cannot bind:
If alterning that, the People can relieve,
Better one Suffer, than a Nation grieve.
The Jews well know their power: e'r Saul they Chose,
God was their King, and God they durst Depose.
Urge now your Piety, your Filial Name,
A Father's Right, and fear of future Fame;
The publick Good, that Universal Call,
To which even Heav'n Submitted, answers all.
Nor let his Love Enchant your generous Mind;
'Tis Natures trick to Propogate her Kind.
Our fond Begetters, who would never dye,
Love but themselves in their Posterity.
Or let his Kindness by th'Effects by try'd,
Or let him lay his vain Pretence aside.
God said he lov'd your Father; coud he bring
A better Proof, than to Anoint him King?
It surely shew'd he lov'd the Shepherd well,
Who gave so fair a flock as Israel.
Would David have you thought his Darling Son?
What means he then, to Alienate the Crown?
The name of Godly he may blush to hear:
'Tis after God's own heart to Cheat his Heir.
He to his Brother gives Supreme Command;
To you a Legacy of Barren Land:
Perhaps th'old Harp, on which he thrums his Layes:
Or some dull Hebrew Ballad in your Praise.
Then the next Heir, a Prince, Severe and Wise,
Already looks on you with Jealous Eyes;
Sees through the thin Disguises of your Arts,
And markes your Progress in the Peoples Hearts.
Though now his mighty Soul its Grief contains;
He meditates Revenge who least Complains.
And like a Lyon, Slumbring in the way,
Or Sleep-dissembling, while he waits his Prey,
His fearless Foes within his Distance draws;
Constrains his Roaring, and Contracts his Paws;
Till at the last, his time for Fury found,
He shoots with suddain Vengeance from the Ground:
The Prostrate Vulgar, passes o'r, and Spares;
But with a Lordly Rage, his Hunters teares.
Your Case no tame Expedients will afford;
Resolve on Death, or Conquest by the Sword,
Which for no less a Stake than Life, you Draw;
And Self-defence is Natures Eldest Law.
Leave the warm People no Considering time;
For then Rebellion may be thought a Crime.
Prevail your self of what Occasion gives,
But try your Title while your Father lives;
And that your Arms may have a fair Pretence,
Proclaim, you take them in the King's Defence:
Whose Sacred Life each minute woud Expose,
To Plots, from seeming Friends, and secret Foes.
And who can sound the depth of David's Soul?
Perhaps his fear, his kindness may Controul.
He fears his Brother, though he loves his Son,
For plighted Vows too late to be undone.
If so, by Force he wishes to be gain'd,
Like womens Leachery, to seem Constrain'd:
Doubt not, but when he most affects the Frown,
Commit a pleasing Rape upon the Crown.
Secure his Person to secure your Cause;
They who possess the Prince, possess the Laws.

He said, And this Advice above the rest,
With Absalom's Mild nature suited best;
Unblam'd of Life (Ambition set aside,)
Not stain'd with Cruelty, nor puft with Pride;
How happy had he been, if Destiny
Had higher plac'd his Birth, or not so high!
His Kingly vertues might have claim'd a Throne,
And blest all other Countries but his own:
But charming Greatness, since so few refuse;
'Tis Juster to Lament him, than Accuse.
Strong were his hopes a Rival to remove,
With blandishment to gain the publick Love;
To Head the Faction while their Zeal was hot,
And Popularly prosecute the Plot.
To farther this Achithphel Unites
The Malecontents of all the Israelites;
Whose differing Parties he could wisely Joyn,
For several Ends, to serve the same Design.
The Best, and of the Princes some were such,
Who thought the power of Monarchy too much:
Mistaken Men, and Patriots in their Hearts;
Not Wicked, but Seduc'd by Impious Arts.
By these the Springs of Property were bent,
And wound so high, they Crack'd the Government.
The next for Interest sought t'embroil the State,
TO sell their Duty at a dearer rate;
And make their Jewish Markets of the Throne,
Pretending puclick Good, to serve their own.
Others thought Kings an useless heavy Load,
Who Cost too much, and did too little Good.
These were for laying Honest David by,
On Principles of pure good Husbandry.
With them Joyn'd all th' Haranguers of the Throng,
That thought to get Preferment by the Tongue.
Who follows next, a double Danger bring,
Not only hating David, but the King,
The Solymæan Rout; well Verst of old,
In Godly Faction, and in Treason bold;
Cowring and Quaking at a Conqueror's Sword,
But Lofty to a Lawfull Prince Restor'd;
Saw with Disdain an Ethnick Plot begun,
And Scorn'd by Jebusites to be Out-done.
Hot Levites Headed these; who pul'd before
From the Ark, which in the Judges days they bore,
Resum'd their Cant, and with a Zealous Cry,
Pursu'd their old belov'd Theocracy.
Where Sanhedrin and Priest inslav'd the Nation,
And justifi'd their Spoils by Inspiration;
For who so fit for Reign as Aarons's race,
If once Dominion they could found in Grace?
These led the Pack; tho not of surest scent,
Yet deepest mouth'd against the Government.
A numerous Host of dreaming Saints succeed;
Of the true old Enthusiastick breed;
'Gainst Form and Order they their Power employ;
Nothing to Build and all things to Destroy.
But far more numerous was the herd of such,
Who think too little, and who talk too much.
These, out of meer instinct, they knew not why,
Ador'd their fathers God, and Property:
And, by the same blind benefit of Fate,
The Devil and the Jebusite did hate:
Born to be sav'd, even in their own despight;
Because they could not help believing right.
Such were the tools; but a whole Hydra more
Remains, of sprouting heads too long, to score.

Some of their Chiefs were Princes of the Land;
In the first Rank of these did Zimri stand:
A man so various, that he seem'd to be
Not one, but all Mankinds Epitome.
Stiff in Opinions, always in the wrong;
Was every thing by starts, and nothing long:
But in the course of one revolving Moon,
Was Chymist, Fidler, States-Man, and Buffoon:
Then all for Women, Painting, Rhiming, Drinking;
Besides ten thousand freaks that dy'd in thinking.
Blest Madman, who could every hour employ,
With something New to wish, or to enjoy!
Rayling and praising were his usual Theams;
And both (to shew his Judgment) in Exreams:
So over Violent, or over Civil,
That every man, with him, was God or Devil.
In squandring Wealth was his peculiar Art:
Nothing went unrewarded, but Desert.
Begger'd by Fools, whom still he found too late:
He had his Jest, and they had his Estate.
He laught himself from Court, then sought Releif
By forming Parties, but coud ne're be Chief.
For, spight of him, the weight of Business fell
On Absalom and Achitophel:
Thus, wicked but in will, of means bereft,
He left not Faction, but of that was left.

Titles and Names 'twere tedious to Reherse
Of Lords, below the Dignity of Verse.
Wits warriors Common-wealthsmen, were the best:
Kind Husbands and meer Nobles all the rest.
And, therefore in the name of Dulness, be
The well hung Balaam and cold Caleb free.
And canting Nadab let Oblivion damn,
Who made new porridge for the Paschal Lamb.
Let Friendships holy band some Names assure:
Some their own Worth, and some let Scorn secure.
Nor shall the Rascall Rabble here have Place,
Whom Kings no Titles gave, and God no Grace:
Not Bull-fac'd Jonas, who could Statues draw
To mean Rebellion, and make Treason Law.
But he, thos bad, is follow'd by a worse,
The wretch, who Heavens Annointed dar'd to Curse.
Shimei, whose Youth did early Promise bring
Of Zeal to God, and Hatred to his King;
Did wisely from Expensive Sins refrain,
And never broke the Sabbath, but for Gain:
Nor ever was he known an Oath to vent,
Or Curse unless against the Government.
Thus, heaping Wealth, by the most ready way
Among the Jews, which was to Cheat and Pray;
The City, to reward his pious Hate
Against his Master, chose him Magistrate;
His Hand a Vare of Justice did uphold;
His Neck was loaded with Chain of Gold.
During his Office, Treason was no Crime.
The Sons of Belial had a glorious Time:
For Shimei, though not prodigal of pelf,
Yet lov'd his wicked Neighbour as himself:
When two or three were gathere'd to declaim
Against the Monarch of Jerusalem,
Shimei was always in the midst of them.
And, if they Curst the King when he was by,
Would rather Curse, than break good Company.
If any durst his Factious Friends accuse,
He pact a Jury of dissenting Jews:
WHose fellow-feeling, in the godly Cause,
Would free the suffring Saint from Humane Laws.
For Laws are only made to Punish those,
Who serve the King, and to protect his Foes.
If any leisure time he had from Power,
(Because 'tis Sin to misimploy an hour);
His business was, by Writing, to Persuade,
That Kings were Useless, and a Clog to Trade:
And, that his noble Stile he might refine,
No Rechabite more shund the fumes of Wine.
Chaste were his Cellars, and his Shrieval Board
The Grossness of a City Feast abhor'd:
His Cooks, with long disuse, their Trade forgot;
Cool was his Kitchen, tho his Brains were hot.
Such frugal Vertue Malice may accuse,
But sure 'twas necessary to the Jews;
For towns once burnt, such Magistrates require
As dare not tempt Gods Providence by fire.
With Spiritual food he fed his Servants well,
But free from flesh, that made the Jews Rebel:
And Mose's Laws he held in more account,
For forty days of Fasting in the Mount.

To speak the rest, who better are forgot,
Would tyre a well-breath'd Witness of the Plot:
Yet, Corah, thou shalt from Oblivion pass;
Erect thy self thou Monumental Brass:
High as the Serpent of thy mettall made,
While Nations stand secure beneath thy shade.
What tho his Birth were base, yet Comets rise
From Earthy Vapours ere they shine in Skies.
Prodigious Actions may as well be done
By Weavers issue, as by Princes Son.
This Arch-Attestor for the Publick Good,
By that one Deed Enobles all his Bloud.
Who ever ask'd the Witnesses high race,
Whose Oath with Martyrdom did Stephen grace?
Ours was a Levite, and as times went then,
His Tribe were Godalmighty's Gentlemen.
Sunk were his Eyes, his Voyce was harsh and loud,
Sure signs he neither Cholerick was, nor Proud:
His long Chin prov'd his Wit, his Saintlike Grace
A Church Vermilion, and a Moses's face;
His Memory, miraculously great,
Could Plots, exceeding mans belief, repeat;
Which, therefore cannot be accounted Lies,
For human Wit could never such devise.
Some future Truths are mingled in his Book;
But, where the witness faild, the Prophet Spoke:
Some things like Visionary flights appear;
The Spirit caught him, up, the Lord knows where:
And gave him his Rabinical degree
Unknown to Foreign University.
His Judgment yet his Memory did excel;
Which piec'd his wonderous Evidence so well:
And suited to the temper of the times;
Then groaning under Jebusitick Crimes.
Let Israels foes suspect his heav'nly call,
And rashly judge his Writ Apocryphal;
Our Laws for such affronts have forfeits made:
He takes his life, who takes away his trade.
Were I my self in witness Corahs place,
The wretch who did me such a dire disgrace,
Should whet my memory, though once forgot,
To make him an Appendix of my Plot.
His Zeal to heav'n, made him his Prince despise,
And load his person with indignities:
But Zeal peculiar priviledge affords;
Indulging latitude to deeds and words.
And Corah might for Agag's murther call,
In terms as course as Samuel used to Saul.
What others in his Evidence did Joyn,
(The best that could be had for love or coyn,)
In Corah's own predicament will fall:
For witness is a Common Name to all.

Surrounded thus with Friends of every sort,
Deluded Absalom, forsakes the Court:
Impatient of high hopes, urg'd with renown,
And Fir'd with near possession of a Crown,
Th' admiring Croud are dazled with surprize,
And on his goodly person feed their eyes:
His joy conceal'd, he sets himself to show;
On each side bowing popularly low:
His looks, his gestures, and his words he frames,
And with familiar ease repeats their Names.
Thus, form'd by Nature, furnish'd out with Arts,
He glides unfelt into their secret hearts:
Then with a kind compassionating look,
And sighs, bespeaking pity ere he spoak:
Few words he said; but easy those and fit:
More slow than Hybla drops, and far more sweet.

I mourn, my Countrymen, your lost Estate;
Tho far unable to prevent your fate:
Behold a Banisht man, for your dear cause
Expos'd a prey to Arbitrary laws!
Yet oh! that I alone cou'd be undone,
Cut off from Empire, and no more a Son!
Now all your liberties a spoil are made:
Ægypt and Tyrus intercept your trade,
And Jebusites your Sacred Rites invade.
My Father, whom with reverence yet I name,
Charm'd into Ease, is careless of his Fame:
And, brib'd with petty summs of Forreign Gold,
Is grown in Bathsheba's Embraces old.
Exalts his Enemies, his Friends destroys:
And all his pow'r against himself employs.
He gives, and let him give my right away:
But why should he his own, and yours betray?
He only, he can make the Nation bleed,
And he alone from my revenge is freed.
Take then my tears (with that he wip'd his Eyes)
'Tis all the Aid my present power supplies:
No Court Informer can these Arms accuse,
These Arms may Sons against their Fathers use,
And, tis my wish, the next Successors Reign
May make no other Israelite complain.

Youth, Beauty, Graceful Action, seldom fail:
But Common Interest always will prevail:
And pity never Ceases to be shown
To him, who makes the peoples wrongs his own.
The Croud, (that still believes their Kings oppress)
With lifted hands their young Messiah bless:
Who now begins his Progress to ordain;
With Chariots, Horsmen, and a numerous train:
From East to West his Glories he displaies:
And, like the Sun, the promis'd land survays.
Fame runs before him, as the morning Star;
And shouts of Joy salute him from afar:
Each house receives him as a Guardian God;
And Consecrates the Place of his aboad:
But hospitable treats did most commend
Wise Issachar, his wealthy western friend.
This moving Court, that caught the peoples Eyes,
And seem'd but Pomp, did other ends disguise:
Achitophel had form'd it, with intent
To sound the depths, and fathom where it went:
The Peoples hearts, distinguish Friends from Foes;
And try their strength, before they came to blows:
Yet all was colour'd with a smooth pretence
Of specious love, and duty to their Prince.
Religion, and Redress of Grievances,
Two names, that always cheat and always please,
Are often urg'd; and good King David's life
Indanger'd by a Brother and a Wife.
Thus, in a Pageant Show, a Plot is made;
And Peace it self is War in Masquerade.
Oh foolish Israel! never warn'd by ill,
Still the same baite, and circumvented still!
Did ever men forsake their present ease,
In midst of health Imagine a desease;
Take pains Contingent mischiefs to foresee,
Make Heirs for Monarks, and for God decree?
What shall we think! can People give away
Both for themselves and Sons, their Native sway?
Then they are left Defensless, to the Sword
Of each unbounded Arbitrary Lord:
And Laws are vain, by which we Rights enjoy,
If Kings unquestiond can those laws destroy.
Yet, if the Crowd be Judge of fit and Just,
And Kings are onely Officers in trust,
Then this resuming Cov'nant was declar'd
When Kings were made, or is for ever bard:
If those who give the Scepter, could not tye
By their own deed their own Posterity,
How then coud Adam bind his future Race?
How coud his forfeit on mankind take place?
Or how coud heavnly Justice damn us all,
Who nere consented to our Fathers fall?
Then Kings are slaves to those whom they Command,
And Tenants to their Peoples pleasure stand.
Add, that the Pow'r for Property allowd,
Is mischeivously seated in the Crowd:
For who can be secure of private Right,
If Sovereign sway may be dissolv'd by might?
Nor is the Peoples Judgment always true:
The most may err as grosly as the few.
And faultless Kings run down, by Common Cry,
For Vice, Oppression, and Tyranny.
What Standard is there in a fickle rout,
Which, flowing to the mark, runs faster out?
Nor only Crowds, but Sanherins may be
Infected with the publick Lunacy:
And Share the madness of Rebellious times,
To Murther Monarchs for Imagin'd crimes.
If they may Give and Take when e'r they please,
Not Kings alone, (the Godheads Images,)
But Government it self at length must fall
To Natures state; where all have Right to all.
Yet, grant our Lords the People Kings can make,
What Prudent men a setled Throne would shake?
For whatsoe'r their Sufferings were before,
That Change they Covet makes them suffer more.
All other Errors but disturb a State,
But Innovation is the Blow of Fate.
If ancient Fabricks nod, and threat to fall,
To Patch the Flows, and Buttress up the Wall,
Thus far 'tis Duty; but here fix the Mark:
For all beyond it is to touch our Ark.
To change Foundations, cast the Frame anew,
Is work for Rebels who base Ends pursue:
At once Divine and Humane Laws controul;
And mend the Parts by ruine of the Whole.
The Tampering World is subject to this Curse,
To Physick their Disease into a worse.

Now what Relief can Righteous David bring?
How Fatall 'tis to be too good a King!
Friends he has few, so high the Madness grows;
Who dare be such, must be the Peoples Foes:
Yet some there were, ev'n in the worst of days;
Some let me name, and Naming is to praise.

In this short File Barzillai first appears;
Barzillai crown'd with Honour and with Years:
Long since, the rising Rebells he withstood
In Regions Waste, beyond the Jordans Flood:
Unfortunately Brave to buoy the State;
But sinking underneath his Masters Fate:
In Exile with his Godlike Prince he Mourn'd;
For him he Suffer'd, and with him Return'd.
The Court he practis'd, not the Courtier's art:
Large was his Wealth, but larger was his Heart:
Which, well the Noblest Objects know to choose,
The Fighting Warriour, and Recording Muse.
His Bed coud once a Fruitfull Issue boast:
Now more than half a Father's Name is lost.
His Eldest Hope, with every Grace adorn'd,
By me (so Heav'n will have it) always Mourn'd,
And always honour'd, snatcht in Manhoods prime
By unequal Fates, and Providences crime:
Yet not before the Goal of Honour won,
All parts fulfill'd of Subject and of Son;
Swift was the Race, but short the Time to run.
Oh Narrow Circle, but of Pow'r Divine,
Scanted in Space, but perfect in thy Line!
By Sea, by Land, thy Matchless Worth was known;
Arms thy Delight, and War was all thy Own:
Thy force, Infus'd, the fainting Tyrians prop'd:
And Haughty Pharoah found his Fortune stop'd.
Oh Ancient Honour, Oh Unconquer'd Hand,
Whom Foes unpunish'd never coud withstand!
But Israel was unworthy of thy Name:
Short is the date of all Immoderate Fame.
It looks as Heaven our Ruine had design'd,
And durst not trust thy Fortune and thy Mind.
Now, free from Earth, thy disencumbred Soul
Mounts up, and leaves behind the Clouds and Starry Pole:
From thence thy kindred legions mayst thou bring
To aid the guardian Angel of thy King.
Here stop my Muse, here cease thy painfull flight;
No Pinions can pursue Immortal height:
Tell good Barzillai thou canst sing no more,
And tell thy Soul she should have fled before;
Or fled she with his life, and left this Verse
To hang on her departed Patron's Herse?
Now take thy steepy flight from heaven, and see
If thou canst find on earth another He,
Another he would be too hard to find,
See then whom thou canst see not far behind.
Zadock the Priest, whom, shunning Power and Place,
His lowly mind advanc'd to David's Grace:
With him the Sagan of Jerusalem,
Of hospitable Soul and noble Stem;
Him of the Western dome, whose weighty sense
Flows in fit words and heavenly eloquence.
The Prophets Sons by such example led,
To learning and to Loyalty were bred:
For Colleges on bounteous Kings depend,
And never Rebell was to Arts a friend.
To these succeed the Pillars of the Laws,
Who best cou'd plead and best can judge a Cause.
Next them a train of Loyal Peers ascend:
Sharp judging Adriel the Muses friend,
Himself a Muse-In Sanhedrins debate
True to his Prince; but not a Slave of State.
Whom David's love with Honours did adorn,
That from his disobedient Son were torn.
Jotham of piercing wit and pregnant thought,
Indew'd by nature, and by learning taught
To move Assemblies , who but onely try'd
The worse awhile, then chose the better side;
Nor chose alone, but turn'd the balance too;
So much the weight of one brave man can doe.
Hushai the friend of David in distress,
In publick storms of manly stedfastness;
By foreign treaties he inform'd his Youth;
And join'd experience to his native truth.
His frugal care supply'd the wanting Throne,
Frugal for that, but bounteous of his own:
'Tis easy conduct when Exchequers flow,
But hard the task to manage well the low:
For Soveraign power is too deprest or high,
When Kings are forc'd to sell, or Crowds to buy.
Indulge one labour more my weary Muse,
For Amiel, who can Amiel's praise refuse?
Of ancient race by birth, but nobler yet
In his own worth, and without Title great:
The Sanhedrin long time as chief he rul'd,
Their Reason guided and their Passion coold;
So dexterous was he in the Crown's defence,
So form'd to speak a Loyal Nations Sense,
That as their band was Israel's Tribes in small,
So fit was he to represent them all.
Now rasher Charioteers the Seat ascend,
Whose loose Carriers his steady Skill commennd:
They like th' unequal Ruler of the Day,
Misguide the Seasons and mistake the Way;
While he withdrawn at their mad Labour smiles,
And safe enjoys the Sabbath of his Toyls.

These were the chief, a small but faithful Band
Of Worthies, in the Breach who dar'd to stand,
And tempt th' united Fury of the Land.
With grief they view'd such powerful Engines bent,
To batter down the lawful Government.
A numerous Faction with pretended frights,
In Sanhedrins to plume the Regal Rights.
The true Successour from the Court remov'd:
The Plot, by hireling Witnesses improv'd.
These Ills they saw, and as their Duty bound,
They shew'd the King the danger of the Wound:
That no Concessions from the Throne woud please,
But Lenitives fomented the Disease:
That Absalom, ambitious of the Crown,
Was made the Lure to draw the People down:
That false Achitophel's pernitious Hate,
Had turn'd the Plot to Ruine Church and State:
The Councill violent, the Rabble worse
That Shimei taught Jerusalem to Curse.

With all these loads of Injuries opprest,
And long revolving, in his carefull Breast,
Th' event of things, at last his patience tir'd,
Thus from his Royal Throne by Heav'n inspir'd,
The God-like David spoke: with awfull fear
His Train their Maker in their Master hear.

'Thus long have I, by native mercy sway'd,
My wrongs dissembl'd, my revenge delay'd:
So willing to forgive th' Offending Age,
So much the Father did the King asswage.
But now so far my Clemency they slight,
Th' Offenders question my Forgiving Right.
That one was made for many, they contend;
But 'tis to Rule, for that's a Monarch's End.
They call my tenderness of Blood, my Fear:
Though Manly tempers can the longest bear.
Yet, since they will divert my Native course,
'Tis time to shew I am not Good by Force.
Those heap'd Affronts that haughty Subjects bring,
Are burthens for a Camel, not a King:
Kings are the publick Pillars of the State,
Born to sustain and prop the Nations weight:
If my Young Samson will pretend a Call
To shake the Column, let him share the Fall:
But oh that yet he woud repent and live!
How easie 'tis for Parents to forgive!
With how few Tears a Pardon might be won
From Nature, pleading for a Darling Son!
Poor pitied Youth, by my Paternal care,
Rais'd up to all the Height his Frame coud bear:
Had God ordain'd his fate for Empire born,
He woud have given his Soul another turn:
Gull'd with a Patriots name, whose Modern sense
Is one that woud by Law supplant his Prince:
The Peoples Brave, the Politicians Tool;
Never was Patriot yet, but was a Fool.
Whence comes it that Religion and the Laws
Should more be Absalom's than David's Cause?
His old Instructor, e're he lost his Place,
Was never thought indu'd with so much Grace.
Good Heav'ns, how Faction can a Patriot Paint!
My Rebel ever proves my Peoples Saint:
Would They impose an Heir upon the Throne?
Let Sanhedrins be taught to give their Own.
A King's at least a part of Government,
And mine as requisite as their Consent:
Without my Leave a future King to choose,
Infers a Right the Present to Depose:
True, they Petition me t'approve their Choise,
But Esau's Hands suite ill with Jacob's Voice.
My Pious Subjects for my Safety pray,
Which to Secure they take my Power away.
From Plots and Treasons Heaven preserve my years,
But Save me most from my Petitioners.
Unsatiate as the barren Womb or Grave;
God cannot Grant so much as they can Crave.
What then is left but with a Jealous Eye
To guard the Small remains of Royalty?
The Law shall still direct my peacefull Sway,
And the same Law teach Rebels to Obey:
Votes shall no more Establish'd Pow'r controul,
Such Votes as make a Part exceed the Whole;
No groundlesss Clamours shall my Friends remove,
Nor Crowds have power to Punish e're they Prove:
For Gods, and Godlike Kings their Care express,
Still to Defend their Servants in distress.
Oh that my Power to Saving were confin'd:
Why am I forc'd, like Heaven, against my mind,
To make Examples of another Kind?
Must I at length the Sword of Justice draw?
Oh curst Effects of necessary Law!
How ill my Fear they by my Mercy scan,
Beware the Fury of a Patient Man.
Law they require, let Law then shew her Face;
They coud not be content to look on Grace,
Her hinder parts, but with a daring Eye
To tempt the terror of her Front, and Dye.
To their own arts 'tis Righteously decreed
Those dire Artificers of Death shall bleed.
Against themselves their Witnesses will Swear,
Till Viper-like their Mother Plot they tear:
And suck for Nutriment that bloody gore
Which was their Principle of Life before.
Their Belial with their Belzebub will fight;
Thus on my Foes, my Foes shall do me Right:
Nor doubt th' event; for Factious crowds engage
In their first Onset, all their Brutal Rage;
Then, let 'em take an unresisted Course,
Retire and Traverse, and Delude their Force:
But when they stand all Breathless, urge the fight,
And rise upon 'em with redoubled might:
For Lawfull Pow'r is still Superiour found,
When long driven back, at length it stands the ground.'

He said. Th' Almighty, nodding, gave Consent;
And Peals of Thunder shook the Firmament.
Henceforth a Series of new time began,
The mighty Years in long Procession ran:
Once more the God-like David was Restor'd,
And willing Nations knew their Lawfull Lord.

Palamon And Arcite; Or, The Knight's Tale. From Chaucer. In Three Books. Book Iii.

The day approached when Fortune should decide
The important enterprise, and give the bride;
For now the rivals round the world had sought,
And each his number, well appointed, brought.
The nations far and near contend in choice,
And send the flower of war by public voice;
That after or before were never known
Such chiefs, as each an army seemed alone:
Beside the champions, all of high degree,
Who knighthood loved, and deeds of chivalry,
Thronged to the lists, and envied to behold
The names of others, not their own, enrolled.
Nor seems it strange; for every noble knight
Who loves the fair, and is endued with might,
In such a quarrel would be proud to fight.
There breathes not scarce a man on British ground
(An isle for love and arms of old renowned)
But would have sold his life to purchase fame,
To Palamon or Arcite sent his name;
And had the land selected of the best,
Half had come hence, and let the world provide the rest.
A hundred knights with Palamon there came,
Approved in fight, and men of mighty name;
Their arms were several, as their nations were,
But furnished all alike with sword and spear.

Some wore coat armour, imitating scale,
And next their skins were stubborn shirts of mail;
Some wore a breastplate and a light juppon,
Their horses clothed with rich caparison;
Some for defence would leathern bucklers use
Of folded hides, and others shields of Pruce.
One hung a pole-axe at his saddle-bow,
And one a heavy mace to stun the foe;
One for his legs and knees provided well,
With jambeux armed, and double plates of steel;
This on his helmet wore a lady's glove,
And that a sleeve embroidered by his love.

With Palamon above the rest in place,
Lycurgus came, the surly king of Thrace;
Black was his beard, and manly was his face
The balls of his broad eyes rolled in his head,
And glared betwixt a yellow and a red;
He looked a lion with a gloomy stare,
And o'er his eyebrows hung his matted hair;
Big-boned and large of limbs, with sinews strong,
Broad-shouldered, and his arms were round and long.
Four milk-white bulls (the Thracian use of old)
Were yoked to draw his car of burnished gold.
Upright he stood, and bore aloft his shield,
Conspicuous from afar, and overlooked the field.
His surcoat was a bear-skin on his back;
His hair hung long behind, and glossy raven-black.
His ample forehead bore a coronet,
With sparkling diamonds and with rubies set.
Ten brace, and more, of greyhounds, snowy fair,
And tall as stags, ran loose, and coursed around his chair,
A match for pards in flight, in grappling for the bear;
With golden muzzles all their mouths were bound,
And collars of the same their necks surround.

Thus through the fields Lycurgus took his way;
His hundred knights attend in pomp and proud array.

To match this monarch, with strong Arcite came
Emetrius, king of Inde, a mighty name,
On a bay courser, goodly to behold,
The trappings of his horse embossed with barbarous gold.
Not Mars bestrode a steed with greater grace;
His surcoat o'er his arms was cloth of Thrace,
Adorned with pearls, all orient, round, and great;
His saddle was of gold, with emeralds set;
His shoulders large a mantle did attire,
With rubies thick, and sparkling as the fire;
His amber-coloured locks in ringlets run,
With graceful negligence, and shone against the sun.
His nose was aquiline, his eyes were blue,
Ruddy his lips, and fresh and fair his hue;
Some sprinkled freckles on his face were seen,
Whose dusk set off the whiteness of the skin.
His awful presence did the crowd surprise,
Nor durst the rash spectator meet his eyes;
Eyes that confessed him born for kingly sway,
So fierce, they flashed intolerable day.
His age in nature's youthful prime appeared,
And just began to bloom his yellow beard.
Whene'er he spoke, his voice was heard around,
Loud as a trumpet, with a silver sound;
A laurel wreathed his temples, fresh, and green,
And myrtle sprigs, the marks of love, were mixed between.
Upon his fist he bore, for his delight,
An eagle well reclaimed, and lily white.

His hundred knights attend him to the war,
All armed for battle; save their heads were bare.
Words and devices blazed on every shield,
And pleasing was the terror of the field.
For kings, and dukes, and barons you might see,
Like sparkling stars, though different in degree,
All for the increase of arms, and love of chivalry.
Before the king tame leopards led the way,
And troops of lions innocently play.
So Bacchus through the conquered Indies rode,
And beasts in gambols frisked before their honest god.

In this array the war of either side
Through Athens passed with military pride.
At prime, they entered on the Sunday morn;
Rich tapestry spread the streets, and flowers the posts adorn.
The town was all a jubilee of feasts;
So Theseus willed in honour of his guests;
Himself with open arms the kings embraced,
Then all the rest in their degrees were graced.
No harbinger was needful for the night,
For every house was proud to lodge a knight.

I pass the royal treat, nor must relate
The gifts bestowed, nor how the champions sate;
Who first, who last, or how the knights addressed
Their vows, or who was fairest at the feast;
Whose voice, whose graceful dance did most surprise,
Soft amorous sighs, and silent love of eyes.
The rivals call my Muse another way,
To sing their vigils for the ensuing day.
'Twas ebbing darkness, past the noon of night:
And Phosphor, on the confines of the light,
Promised the sun; ere day began to spring,
The tuneful lark already stretched her wing,
And flickering on her nest, made short essays to sing.

When wakeful Palamon, preventing day,
Took to the royal lists his early way,
To Venus at her fane, in her own house, to pray.
There, falling on his knees before her shrine,
He thus implored with prayers her power divine:
“Creator Venus, genial power of love,
The bliss of men below, and gods above!
Beneath the sliding sun thou runst thy race,
Dost fairest shine, and best become thy place.
For thee the winds their eastern blasts forbear,
Thy month reveals the spring, and opens all the year.
Thee, Goddess, thee the storms of winter fly;
Earth smiles with flowers renewing, laughs the sky,
And birds to lays of love their tuneful notes apply.
For thee the lion loathes the taste of blood,
And roaring hunts his female through the wood;
For thee the bulls rebellow through the groves,
And tempt the stream, and snuff their absent loves.
'Tis thine, whate'er is pleasant, good, or fair;
All nature is thy province, life thy care;
Thou madest the world, and dost the world repair.
Thou gladder of the mount of Cytheron,
Increase of Jove, companion of the Sun,
If e'er Adonis touched thy tender heart,
Have pity, Goddess, for thou knowest the smart!
Alas! I have not words to tell my grief;
To vent my sorrow would be some relief;
Light sufferings give us leisure to complain;
We groan, but cannot speak, in greater pain.
O Goddess, tell thyself what I would say!
Thou knowest it, and I feel too much to pray.
So grant my suit, as I enforce my might,
In love to be thy champion and thy knight,
A servant to thy sex, a slave to thee,
A foe professed to barren chastity:
Nor ask I fame or honour of the field,
Nor choose I more to vanquish than to yield:
In my divine Emilia make me blest,
Let Fate or partial Chance dispose the rest:
Find thou the manner, and the means prepare;
Possession, more than conquest, is my care.
Mars is the warrior's god; in him it lies
On whom he favours to confer the prize;
With smiling aspect you serenely move
In your fifth orb, and rule the realm of love.
The Fates but only spin the coarser clue,
The finest of the wool is left for you:
Spare me but one small portion of the twine,
And let the Sisters cut below your line:
The rest among the rubbish may they sweep,
Or add it to the yarn of some old miser's heap.
But if you this ambitious prayer deny,
(A wish, I grant; beyond mortality,)
Then let me sink beneath proud Arcite's arms,
And, I once dead, let him possess her charms.”

Thus ended he; then, with observance due,
The sacred incense on her altar threw:
The curling smoke mounts heavy from the fires;
At length it catches flame, and in a blaze expires;
At once the gracious Goddess gave the sign,
Her statue shook, and trembled all the shrine:
Pleased Palamon the tardy omen took;
For since the flames pursued the trailing smoke,
He knew his boon was granted, but the day
To distance driven, and joy adjourned with long delay.

Now morn with rosy light had streaked the sky,
Up rose the sun, and up rose Emily;
Addressed her early steps to Cynthia's fane,
In state attended by her maiden train,
Who bore the vests that holy rites require,
Incense, and odorous gums, and covered fire.
The plenteous horns with pleasant mead they crown
Nor wanted aught besides in honour of the Moon.
Now, while the temple smoked with hallowed steam,
They wash the virgin in a living stream;
The secret ceremonies I conceal,
Uncouth, perhaps unlawful to reveal:
But such they were as pagan use required,
Performed by women when the men retired,
Whose eyes profane their chaste mysterious rites
Might turn to scandal or obscene delights.
Well-meaners think no harm; but for the rest,
Things sacred they pervert, and silence is the best.
Her shining hair, uncombed, was loosely spread,
A crown of mastless oak adorned her head:
When to the shrine approached, the spotless maid
Had kindling fires on either altar laid;
(The rites were such as were observed of old,
By Statius in his Theban story told.)
Then kneeling with her hands across her breast,
Thus lowly she preferred her chaste request.

“O Goddess, haunter of the woodland green,
To whom both heaven and earth and seas are seen;
Queen of the nether skies, where half the year
Thy silver beams descend, and light the gloomy sphere;
Goddess of maids, and conscious of our hearts,
So keep me from the vengeance of thy darts,
(Which Niobe's devoted issue felt,
When hissing through the skies the feathered deaths
were dealt,)

“As I desire to live a virgin life,
Nor know the name of mother or of wife.
Thy votress from my tender years I am,
And love, like thee, the woods and sylvan game.
Like death, thou knowest, I loathe the nuptial state,
And man, the tyrant of our sex, I hate,
A lowly servant, but a lofty mate;
Where love is duty on the female side,
On theirs mere sensual gust, and sought with surly pride.
Now by thy triple shape, as thou art seen
In heaven, earth, hell, and everywhere a queen,
Grant this my first desire; let discord cease,
And make betwixt the rivals lasting peace:
Quench their hot fire, or far from me remove
The flame, and turn it on some other love;
Or if my frowning stars have so decreed,
That one must be rejected, one succeed,
Make him my lord, within whose faithful breast
Is fixed my image, and who loves me best.
But oh! even that avert! I choose it not,
But take it as the least unhappy lot.
A maid I am, and of thy virgin train;
Oh, let me still that spotless name retain!
Frequent the forests, thy chaste will obey,
And only make the beasts of chase my prey!”

The flames ascend on either altar clear,
While thus the blameless maid addressed her prayer.
When lo! the burning fire that shone so bright
Flew off, all sudden, with extinguished light,
And left one altar dark, a little space,
Which turned self-kindled, and renewed the blaze;
That other victor-flame a moment stood,
Then fell, and lifeless. left the extinguished wood;
For ever lost, the irrevocable light
Forsook the blackening coals, and sunk to night:
At either end it whistled as it flew,
And as the brands were green, so dropped the dew,
Infected as it fell with sweat of sanguine hue.

The maid from that ill omen turned her eyes,
And with loud shrieks and clamours rent the skies;
Nor knew what signified the boding sign,
But found the powers displeased, and feared the wrath divine.

Then shook the sacred shrine, and sudden light
Sprung through the vaulted roof, and made the temple bright.
The Power, behold! the Power in glory shone,
By her bent bow and her keen arrows known;
The rest, a huntress issuing from the wood,
Reclining on her cornel spear she stood.
Then gracious thus began: “Dismiss thy fear,
And Heaven's unchanged decrees attentive hear:
More powerful gods have torn thee from my side,
Unwilling to resign, and doomed a bride;
The two contending knights are weighed above;
One Mars protects, and one the Queen of Love:
But which the man is in the Thunderer's breast;
This he pronounced, 'Tis he who loves thee best.'
The fire that, once extinct, revived again
Foreshows the love allotted to remain.
Farewell!” she said, and vanished from the place;
The sheaf of arrows shook, and rattled in the case.
Aghast at this, the royal virgin stood,
Disclaimed, and now no more a sister of the wood:
But to the parting Goddess thus she prayed:
“Propitious still, be present to my aid,
Nor quite abandon your once favoured maid.”
Then sighing she returned; but smiled betwixt,
With hopes, and fears, and joys with sorrows mixt.

The next returning planetary hour
of Mars, who shared the heptarchy of power,
His steps bold Arcite to the temple bent,
To adorn with pagan rites the power armipotent:
Then prostrate, low before his altar lay,
And raised his manly voice, and thus began, to pray:
“Strong God of Arms, whose iron sceptre sways
The freezing North, and Hyperborean seas,
And Scythian colds, and Thracia's wintry coast,
Where stand thy steeds, and thou art honoured most:
There most, but everywhere thy power is known,
The fortune of the fight is all thy own:
Terror is thine, and wild amazement, flung
From out thy chariot, withers even the strong;
And disarray and shameful rout ensue,
And force is added to the fainting crew.
Acknowledged as thou art, accept my prayer!
If aught I have achieved deserve thy care,
If to my utmost power with sword and shield
I dared the death, unknowing how to yield,
And falling in my rank, still kept the field;
Then let my arms prevail, by thee sustained,
That Emily by conquest may be gained.
Have pity on my pains; nor those unknown
To Mars, which, when a lover, were his own.
Venus, the public care of all above,
Thy stubborn heart has softened into love:
Now, by her blandishments and powerful charms,
When yielded she lay curling in thy arms,
Even by thy shame, if shame it may be called,
When Vulcan had thee in his net enthralled;
O envied ignominy, sweet disgrace,
When every god that saw thee wished thy place!
By those dear pleasures, aid my arms in fight,
And make me conquer in my patron's right:
For I am young, a novice in the trade,
The fool of love, unpractised to persuade,
And want the soothing arts that catch the fair,
But, caught my self, lie struggling in the snare;
And she I love or laughs at all my pain
Or knows her worth too well, and pays me with disdain.
For sure I am, unless I win in arms,
To stand excluded from Emilia's charms:
Nor can my strength avail, unless by thee
Endued with force I gain the victory;
Then for the fire which warmed thy generous heart,
Pity thy subject's pains and equal smart.
So be the morrow's sweat and labour mine,
The palm and honour of the conquest thine:
Then shall the war, and stern debate, and strife
Immortal be the business of my life;
And in thy fane, the dusty spoils among,
High on the burnished roof, my banner shall be hung,
Ranked with my champion's bucklers; and below,
With arms reversed, the achievements of my foe;
And while these limbs the vital spirit feeds,
While day to night and night to day succeeds,
Thy smoking altar shall be fat with food
Of incense and the grateful steam of blood;
Burnt-offerings morn and evening shall be thine,
And fires eternal in thy temple shine.
The bush of yellow beard, this length of hair,
Which from my birth inviolate I bear,
Guiltless of steel, and from the razor free,
Shall fall a plenteous crop, reserved for thee.
So may my arms with victory be blest,
I ask no more; let Fate dispose the rest.”

The champion ceased; there followed in the close
A hollow groan; a murmuring wind arose;
The rings of iron, that on the doors were hung,
Sent out a jarring sound, and harshly rung:
The bolted gates blew open at the blast,
The storm rushed in, and Arcite stood aghast:
The flames were blown aside, yet shone they bright,
Fanned by the wind, and gave a ruffled light.
Then from the ground a scent began to rise,
Sweet smelling as accepted sacrifice:
This omen pleased, and as the flames aspire,
With odorous incense Arcite heaps the fire:
Nor wanted hymns to Mars or heathen charms:
At length the nodding statue clashed his arms,
And with a sullen sound and feeble cry,
Half sunk and half pronounced the word of Victory.
For this, with soul devout, he thanked the God,
And, of success secure, returned to his abode.

These vows, thus granted, raised a strife above
Betwixt the God of War and Queen of Love.
She, granting first, had right of time to plead;
But he had granted too, nor would recede.
Jove was for Venus, but he feared his wife,
And seemed unwilling to decide the strife:
Till Saturn from his leaden throne arose,
And found a way the difference to compose:
Though sparing of his grace, to mischief bent,
He seldom does a good with good intent.
Wayward, but wise; by long experience taught,
To please both parties, for ill ends, he sought:
For this advantage age from youth has won,
As not to be outridden, though outrun.
By fortune he was now to Venus trined,
And with stern Mars in Capricorn was joined:
Of him disposing in his own abode,
He soothed the Goddess, while he gulled the God:
“Cease, daughter, to complain, and stint the strife;
Thy Palamon shall have his promised wife:
And Mars, the lord of conquest, in the fight
With palm and laurel shall adorn his knight.
Wide is my course, nor turn I to my place,
Till length of time, and move with tardy pace.
Man feels me when I press the etherial plains;
My hand is heavy, and the wound remains.
Mine is the shipwreck in a watery sign;
And in an earthy the dark dungeon mine.
Cold shivering agues, melancholy care,
And bitter blasting winds, and poisoned air,
Are mine, and wilful death, resulting from despair.
The throttling quinsey 'tis my star appoints,
And rheumatisms I send to rack the joints:
When churls rebel against their native prince,
I arm their hands, and furnish the pretence;
And housing in the lion's hateful sign,
Bought senates and deserting troops are mine.
Mine is the privy poisoning; I command
Unkindly seasons and ungrateful land.
By me kings' palaces are pushed to ground,
And miners crushed beneath their mines are found.
'Twas I slew Samson, when the pillared hall
Fell down, and crushed the many with the fall.
My looking is the sire of pestilence,
That sweeps at once the people and the prince.
Now weep no more, but trust thy grandsire's art,
Mars shall be pleased, and thou perform thy part.
'Tis ill, though different your complexions are,
The family of Heaven for men should war.”
The expedient pleased, where neither lost his right;
Mars had the day, and Venus had the night.
The management they left to Chronos' care.
Now turn we to the effect, and sing the war.

In Athens all was pleasure, mirth, and play,
All proper to the spring and sprightly May:
Which every soul inspired with such delight,
'Twas justing all the day, and love at night.
Heaven smiled, and gladded was the heart of man;
And Venus had the world as when it first began.
At length in sleep their bodies they compose,
And dreamt the future fight, and early rose.

Now scarce the dawning day began to spring,
As at a signal given, the streets with clamours ring:
At once the crowd arose; confused and high,
Even from the heaven was heard a shouting cry,
For Mars was early up, and roused the sky.
The gods came downward to behold the wars,
Sharpening their sights, and leaning from their stars.
The neighing of the generous horse was heard,
For battle by the busy groom prepared:
Rustling of harness, rattling of the shield,
Clattering of armour, furbished for the field.
Crowds to the castle mounted up the street;
Battering the pavement with their coursers' feet:
The greedy sight might there devour the gold
Of glittering arms, too dazzling to behold:
And polished steel that cast the view aside,
And crested morions, with their plumy pride.
Knights, with a long retinue of their squires,
In gaudy liveries march, and quaint attires.
One laced the helm, another held the lance;
A third the shining buckler did advance.
The courser pawed the ground with restless feet,
And snorting foamed, and champed the golden bit.
The smiths and armourers on palfreys ride,
Files in their hands, and hammers at their side,
And nails for loosened spears and thongs for shields provide.
The yeomen guard the streets in seemly bands;
And clowns come crowding on, with cudgels in their hands.

The trumpets, next the gate, in order placed,
Attend the sign to sound the martial blast:
The palace yard is filled with floating tides,
And the last comers bear the former to the sides.
The throng is in the midst; the common crew
Shut out, the hall admits the better few.
In knots they stand, or in a rank they walk,
Serious in aspect, earnest in their talk;
Factious, and favouring this or t'other side,
As their strong fancies and weak reason guide;
Their wagers back their wishes; numbers hold
With the fair freckled king, and beard of gold:
So vigorous are his eyes, such rays they cast,
So prominent his eagle's beak is placed.
But most their looks on the black monarch bend;
His rising muscles and his brawn commend;
His double-biting axe, and beamy spear,
Each asking a gigantic force to rear.
All spoke as partial favour moved the mind;
And, safe themselves, at others' cost divined.

Waked by the cries, the Athenian chief arose,
The knightly forms of combat to dispose;
And passing through the obsequious guards, he sate
Conspicuous on a throne, sublime in state;
There, for the two contending knights he sent;
Armed cap-a-pie, with reverence low they bent;
He smiled on both, and with superior look
Alike their offered adoration took.
The people press on every side to see
Their awful Prince, and hear his high decree.
Then signing to their heralds with his hand,
They gave his orders from their lofty stand.
Silence is thrice enjoined; then thus aloud
The king-at-arms bespeaks the knights and listening crowd:
“Our sovereign lord has pondered in his mind
The means to spare the blood of gentle kind;
And of his grace and inborn clemency
He modifies his first severe decree,
The keener edge of battle to rebate,
The troops for honour fighting, not for hate.
He wills, not death should terminate their strife,
And wounds, if wounds ensue, be short of life;
But issues, ere the fight, his dread command,
That slings afar, and poniards hand to hand,
Be banished from the field; that none shall dare
With shortened sword to stab in closer war;
But in fair combat fight with manly strength,
Nor push with biting point, but strike at length.
The turney is allowed but one career
Of the tough ash, with the sharp-grinded spear;
But knights unhorsed may rise from off the plain,
And fight on foot their honour to regain;
Nor, if at mischief taken, on the ground
Be slain, but prisoners to the pillar bound,
At either barrier placed; nor, captives made,
Be freed, or armed anew the fight invade:
The chief of either side, bereft of life,
Or yielded to his foe, concludes the strife.
Thus dooms the lord: now valiant knights and young,
Fight each his fill, with swords and maces long.”

The herald ends: the vaulted firmament
With loud acclaims and vast applause is rent:
Heaven guard a Prince so gracious and so good,
So just, and yet so provident of blood!
This was the general cry. The trumpets sound,
And warlike symphony is heard around.
The marching troops through Athens take their way,
The great Earl-marshal orders their array.
The fair from high the passing pomp behold;
A rain of flowers is from the window rolled.
The casements are with golden tissue spread,
And horses' hoofs, for earth, on silken tapestry tread.
The King goes midmost, and the rivals ride
In equal rank, and close his either side.
Next after these there rode the royal wife,
With Emily, the cause and the reward of strife.
The following cavalcade, by three and three,
Proceed by titles marshalled in degree.
Thus through the southern gate they take their way,
And at the list arrived ere prime of day.
There, parting from the King, the chiefs divide,
And wheeling east and west, before their many ride.
The Athenian monarch mounts his throne on high,
And after him the Queen and Emily:
Next these, the kindred of the crown are graced
With nearer seats, and lords by ladies placed.
Scarce were they seated, when with clamours loud
In rushed at once a rude promiscuous crowd,
The guards, and then each other overbare,
And in a moment throng the spacious theatre.
Now changed the jarring noise to whispers low,
As winds forsaking seas more softly blow,
When at the western gate, on which the car
Is placed aloft that bears the God of War,
Proud Arcite entering armed before his train
Stops at the barrier, and divides the plain.
Red was his banner, and displayed abroad
The bloody colours of his patron god.

At that self moment enters Palamon
The gate of Venus, and the rising Sun;
Waved by the wanton winds, his banner flies,
All maiden white, and shares the people's eyes.
From east to west, look all the world around,
Two troops so matched were never to be found;
Such bodies built for strength, of equal age,
In stature sized; so proud an equipage:
The nicest eye could no distinction make,
Where lay the advantage, or what side to take.

Thus ranged, the herald for the last proclaims
A silence, while they answered to their names:
For so the king decreed, to shun with care
The fraud of musters false, the common bane of war.
The tale was just, and then the gates were closed;
And chief to chief, and troop to troop opposed.
The heralds last retired, and loudly cried,
“The fortune of the field be fairly tried!”

At this the challenger, with fierce defy,
His trumpet sounds; the challenged makes reply:
With clangour rings the field, resounds the vaulted sky.
Their vizors closed, their lances in the rest,
Or at the helmet pointed or the crest,
They vanish from the barrier, speed the race,
And spurring see decrease the middle space.
A cloud of smoke envelopes either host,
And all at once the combatants are lost:
Darkling they join adverse, and shock unseen,
Coursers with coursers justling, men with men:
As labouring in eclipse, a while they stay,
Till the next blast of wind restores the day.
They look anew: the beauteous form of fight
Is changed, and war appears a grisly sight.
Two troops in fair array one moment showed,
The next, a field with fallen bodies strowed:
Not half the number in their seats are found;
But men and steeds lie grovelling on the ground.
The points of spears are stuck within the shield,
The steeds without their riders scour the field.
The knights unhorsed, on foot renew the fight;
The glittering fauchions cast a gleaming light;
Hauberks and helms are hewed with many a wound,
Out spins the streaming blood, and dyes the ground.
The mighty maces with such haste descend,
They break the bones, and make the solid armour bend.
This thrusts amid the throng with furious force;
Down goes, at once, the horseman and the horse:
That courser stumbles on the fallen steed,
And, floundering, throws the rider o'er his head.
One rolls along, a football to his foes;
One with a broken truncheon deals his blows.
This halting, this disabled with his wound,
In triumph led, is to the pillar bound,
Where by the king's award he must abide:
There goes a captive led on t'other side.
By fits they cease, and leaning on the lance,
Take breath a while, and to new fight advance.

Full oft the rivals met, and neither spared
His utmost force, and each forgot to ward:
The head of this was to the saddle bent,
The other backward to the crupper sent:
Both were by turns unhorsed; the jealous blows
Fall thick and heavy, when on foot they close.
So deep their fauchions bite, that every stroke
Pierced to the quick; and equal wounds they gave and took.
Borne far asunder by the tides of men,
Like adamant and steel they met agen.

So when a tiger sucks the bullock's blood,
A famished lion issuing from the wood
Roars lordly fierce, and challenges the food.
Each claims possession, neither will obey,
But both their paws are fastened on the prey;
They bite, they tear; and while in vain they strive,
The swains come armed between, and both to distance drive.
At length, as Fate foredoomed, and all things tend
By course of time to their appointed end;
So when the sun to west was far declined,
And both afresh in mortal battle joined,
The strong Emetrius came in Arcite's aid,
And Palamon with odds was overlaid:
For, turning short, he struck with all his might
Full on the helmet of the unwary knight.
Deep was the wound; he staggered with the blow,
And turned him to his unexpected foe;
Whom with such force he struck, he felled him down,
And cleft the circle of his golden crown.
But Arcite's men, who now prevailed in fight,
Twice ten at once surround the single knight:
O'erpowered at length, they force him to the ground,
Unyielded as he was, and to the pillar bound;
And king Lycurgus, while he fought in vain
His friend to free, was tumbled on the plain.

Who now laments but Palamon, compelled
No more to try the fortune of the field,
And, worse than death, to view with hateful eyes
His rival's conquest, and renounce the prize!

The royal judge on his tribunal placed,
Who had beheld the fight from first to last,
Bade cease the war; pronouncing from on high,
Arcite of Thebes had won the beauteous Emily.
The sound of trumpets to the voice replied,
And round the royal lists the heralds cried,
“Arcite of Thebes has won the beauteous bride!”

The people rend the skies with vast applause;
All own the chief, when Fortune owns the cause.
Arcite is owned even by the gods above,
And conquering Mars insults the Queen of Love.
So laughed he when the rightful Titan failed,
And Jove's usurping arms in heaven prevailed.
Laughed all the powers who favour tyranny,
And all the standing army of the sky.
But Venus with dejected eyes appears.
And weeping on the lists distilled her tears;
Her will refused, which grieves a woman most,
And, in her champion foiled, the cause of Love is lost.
Till Saturn said:—“Fair daughter, now be still,
“The blustering fool has satisfied his will;
His boon is given; his knight has gained the day,
But lost the prize; the arrears are yet to pay.
Thy hour is come, and mine the care shall be
To please thy knight, and set thy promise free.”

Now while the heralds run the lists around,
And Arcite! Arcite! heaven and earth resound,
A miracle (nor less it could be called)
Their joy with unexpected sorrow palled.
The victor knight had laid his helm aside,
Part for his ease, the greater part for pride:
Bareheaded, popularly low he bowed,
And paid the salutations of the crowd;
Then spurring, at full speed, ran headlong on
Where Theseus sat on his imperial throne;
Furious he drove, and upward cast his eye,
Where, next the Queen, was placed his Emily;
Then passing, to the saddle-bow he bent;
A sweet regard the gracious virgin lent;
(For women, to the brave an easy prey,
Still follow Fortune, where she leads the way
Just then from earth sprung out a flashing fire,
By Pluto sent, at Saturn's bad desire:
The startling steed was seized with sudden fright,
And, bounding, o'er the pummel cast the knight;
Forward he flew, and pitching on his head,
He quivered with his feet, and lay for dead.

Black was his countenance in a little space,
For all the blood was gathered in his face.
Help was at hand: they reared him from the ground,
And from his cumbrous arms his limbs unbound;
Then lanced a vein, and watched returning breath;
It came, but clogged with symptoms of his death.
The saddle-bow the noble parts had prest,
All bruised and mortified his manly breast.
Him still entranced, and in a litter laid,
They bore from field, and to his bed conveyed.
At length he waked; and, with a feeble cry,
The word he first pronounced was Emily.

Mean time the King, though inwardly he mourned,
In pomp triumphant to the town returned,
Attended by the chiefs who fought the field,
(Now friendly mixed, and in one troop compelled
Composed his looks to counterfeited cheer,
And bade them not for Arcite's life to fear.
But that which gladded all the warrior train,
Though most were sorely wounded, none were slain.
The surgeons soon despoiled them of their arms,
And some with salves they cure, and some with charms;
Foment the bruises, and the pains assuage,
And heal their inward hurts with sovereign draughts of sage.
The King in person visits all around,
Comforts the sick, congratulates the sound;
Honours the princely chiefs, rewards the rest,
And holds for thrice three days a royal feast.
None was disgraced; for falling is no shame,
And cowardice alone is loss of fame.
The venturous knight is from the saddle thrown,
But 'tis the fault of fortune, not his own;
If crowds and palms the conquering side adorn,
The victor under better stars was born:

The brave man seeks not popular applause,
Nor, overpowered with arms, deserts his canse;
Unshamed, though foiled, he does the best he can:
Force is of brutes, but honour is of man.

Thus Theseus smiled on all with equal grace,
And each was set according to his place;
With ease were reconciled the differing parts,
For envy never dwells in noble hearts.
At length they took their leave, the time expired,
Well pleased, and to their several homes retired.

Mean while, the health of Arcite still impairs;
From bad proceeds to worse, and mocks the leech's cares;
Swoln is his breast; his inward pains increase;
All means are used, and all without success.
The clottered blood lies heavy on his heart,
Corrupts, and there remains in spite of art;
Nor breathing veins nor cupping will prevail;
All outward remedies and inward fail.
The mould of nature's fabric is destroyed,
Her vessels discomposed, her virtue void:
The bellows of his lungs begins to swell;
All out of frame is every secret cell,
Nor can the good receive, nor bad expel.
Those breathing organs, thus within opprest,
With venom soon distend the sinews of his breast.
Nought profits him to save abandoned life,
Nor vomit's upward aid, nor downward laxative.
The midmost region battered and destroyed,
When nature cannot work, the effect of art is void:
For physic can but mend our crazy state,
Patch an old building, not a new create.
Arcite is doomed to die in all his pride,
Must leave his youth, and yield his beauteous bride,
Gained hardly against right, and unenjoyed.

When 'twas declared all hope of life was past,
Conscience, that of all physic works the last,
Caused him to send for Emily in haste.
With her, at his desire, came Palamon;
Then, on his pillow raised, he thus begun:
“No language can express the smallest part
Of what I feel, and suffer in my heart,
For you, whom best I love and value most;
But to your service I bequeath my ghost;
Which, from this mortal body when untied,
Unseen, unheard, shall hover at your side;
Nor fright you waking, nor your sleep offend,
But wait officious, and your steps attend.
How I have loved, excuse my faltering tongue,
My spirit's feeble, and my pains are strong:
This I may say, I only grieve to die,
Because I lose my charming Emily.
To die, when Heaven had put you in my power!
Fate could not choose a more malicious hour.
What greater curse could envious Fortune give,
Than just to die when I began to live!
Vain men! how vanishing a bliss we crave;
Now warm in love, now withering in the grave!
Never, O never more to see the sun!
Still dark, in a damp vault, and still alone!
This fate is common; but I lose my breath
Near bliss, and yet not blessed before my death.
Farewell! but take me dying in your arms;
'Tis all I can enjoy of all your charms:
This hand I cannot but in death resign;
Ah, could I live! but while I live 'tis mine.
I feel my end approach, and thus embraced
Am pleased to die; but hear me speak my last:
Ah, my sweet foe! for you, and you alone,
I broke my faith with injured Palamon.
But love the sense of right and wrong confounds;
Strong love and proud ambition have no bounds.
And much I doubt, should Heaven my life prolong,
I should return to justify my wrong;
For while my former flames remain within,
Repentance is but want of power to sin.
With mortal hatred I pursued his life,
Nor he nor you were guilty of the strife;
Nor I, but as I loved; yet all combined,
Your beauty and my impotence of mind,
And his concurrent flame that blew my fire,
For still our kindred souls had one desire.
He had a moment's right in point of time;
Had I seen first, then his had been the crime.
Fate made it mine, and justified his right;
Nor holds this earth a more deserving knight
For virtue, valour, and for noble blood,
Truth, honour, all that is comprised in good;
So help me Heaven, in all the world is none
So worthy to be loved as Palamon.
He loves you too, with such a holy fire,
As will not, cannot, but with life expire:
Our vowed affections both have often tried,
Nor any love but yours could ours divide.
Then, by my love's inviolable band,
By my long suffering and my short command,
If e'er you plight your vows when I am gone,
Have pity on the faithful Palamon.”
This was his last; for Death came on amain,
And exercised below his iron reign;
Then upward to the seat of life he goes;
Sense fled before him, what he touched he froze:
Yet could he not his closing eyes withdraw,
Though less and less of Emily he saw;
So, speechless, for a little space he lay;
Then grasped the hand he held, and sighed his soul away.

But whither went his soul? let such relate
Who search the secrets of the future state:
Divines can say but what themselves believe;
Strong proofs they have, but not demonstrative;
For, were all plain, then all sides must agree,
And faith itself be lost in certainty.
To live uprightly then is sure the best;
To save ourselves, and not to damn the rest.
The soul of Arcite went where heathens go,
Who better live than we, though less they know.

In Palamon a manly grief appears;
Silent he wept, ashamed to show his tears.
Emilia shrieked but once; and then, opprest
With sorrow, sunk upon her lover's breast:
Till Theseus in his arms conveyed with care
Far from so sad a sight the swooning fair.
'Twere loss of time her sorrow to relate;
Ill bears the sex a youthful lover's fate,
When just approaching to the nuptial state:
But, like a low-hung cloud, it rains so fast,
That all at once it falls, and cannot last.
The face of things is changed, and Athens now
That laughed so late, becomes the scene of woe.
Matrons and maids, both sexes, every state,
With tears lament the knight's untimely fate.
Not greater grief in falling Troy was seen
For Hector's death; but Hector was not then.
Old men with dust deformed their hoary hair;
The women beat their breasts, their cheeks they tear.
“Why wouldst thou go,” with one consent they cry,
When thou hadst gold enough, and Emily?”
Theseus himself, who should have cheered the grief
Of others, wanted now the same relief:
Old Ageus only could revive his son,
Who various changes of the world had known,
And strange vicissitudes of human fate,
Still altering, never in a steady state:
Good after ill and after pain delight,
Alternate, like the scenes of day and night.
Since every man who lives is born to die,
And none can boast sincere felicity,
With equal mind, what happens, let us bear,
Nor joy, nor grieve too much for things beyond our care.
Like pilgrims to the appointed place we tend;
The world's an inn, and death the journey's end.
Even kings but play, and when their part is done,
Some other, worse or better, mount the throne.
With words like these the crowd was satisfied;
And so they would have been, had Theseus died.
But he, their King, was labouring in his mind
A fitting place for funeral pomps to find,
Which were in honour of the dead designed.
And, after long debate, at last he found
(As Love itself had marked the spot of ground,)
That grove for ever green, that conscious laund,
Where he with Palamon fought hand to hand;
That, where he fed his amorous desires
With soft complaints, and felt his hottest fires,
There other flames might waste his earthly part,
And burn his limbs, where love had burned his heart.

This once resolved, the peasants were enjoined
Sere-wood, and firs, and doddered oaks to find.
With sounding axes to the grove they go,
Fell, split, and lay the fuel in a row;
Vulcanian food: a bier is next prepared,
On which the lifeless body should be reared,
Covered with cloth of gold; on which was laid
The corps of Arcite, in like robes arrayed.
White gloves were on his hands, and on his head
A wreath of laurel, mixed with myrtle, spread.
A sword keen-edged within his right he held,
The warlike emblem of the conquered field:
Bare was his manly visage on the bier;
Menaced his countenance, even in death severe.
Then to the palace-hall they bore the knight,
To lie in solemn state, a public sight:
Groans, cries, and bowlings fill the crowded place,
And unaffected sorrow sat on every face.
Sad Palamon above the rest appears,
In sable garments, dewed with gushing tears;
His auburn locks on either shoulder flowed,
Which to the funeral of his friend he vowed;
But Emily, as chief, was next his side,
A virgin-widow and a mourning bride.
And, that the princely obsequies might be
Performed according to his high degree,
The steed, that bore him living to the fight,
Was trapped with polished steel, all shining bright,
And covered with the atchievements of the knight.
The riders rode abreast; and one his shield,
His lance of cornel-wood another held;
The third his bow, and, glorious to behold,
The costly quiver, all of burnished gold.
The noblest of the Grecians next appear,
And weeping on their shoulders bore the bier;
With sober pace they marched, and often stayed,
And through the master-street the corps conveyed.
The houses to their tops with black were spread,
And even the pavements were with mourning hid.
The right side of the pall old Ageus kept,
And on the left the royal Theseus wept;
Each bore a golden bowl of work divine,
With honey filled, and milk, and mixed with ruddy wine.
Then Palamon, the kinsman of the slain,
And after him appeared the illustrious train.
To grace the pomp came Emily the bright,
With covered fire, the funeral pile to light.
With high devotion was the service made,
And all the rites of pagan honour paid:
So lofty was the pile, a Parthian bow,
With vigour drawn, must send the shaft below.
The bottom was full twenty fathom broad,
With crackling straw, beneath in due proportion strowed.
The fabric seemed a wood of rising green,
With sulphur and bitumen cast between
To feed the flames: the trees were unctuous fir,
And mountain-ash, the mother of the spear;
The mourner-yew and builder-oak were there,
The beech, the swimming alder, and the plane,
Hard box, and linden of a softer grain,
And laurels, which the gods for conquering chiefs ordain.
How they were ranked shall rest untold by me,
With nameless Nymphs that lived in every tree;
Nor how the Dryads and the woodland train,
Disherited, ran howling o'er the plain:
Nor how the birds to foreign seats repaired,
Or beasts that bolted out and saw the forests bared:
Nor how the ground now cleared with ghastly fright
Beheld the sudden sun, a stranger to the light.

The straw, as first I said, was laid below:
Of chips and sere-wood was the second row;
The third of greens, and timber newly felled;
The fourth high stage the fragrant odours held,
And pearls, and precious stones, and rich array;
In midst of which, embalmed, the body lay.
The service sung, the maid with mourning eyes
The stubble fired; the smouldering flames arise:
This office done, she sunk upon the ground;
But what she spoke, recovered from her swound,
I want the wit in moving words to dress;
But by themselves the tender sex may guess.
While the devouring fire was burning fast,
Rich jewels in the flame the wealthy cast;
And some their shields, and some their lances threw,
And gave the warrior's ghost a warrior's due.
Full bowls of wine, of honey, milk and blood
Were poured upon the pile of burning wood,
And hissing flames receive, and hungry lick the food.
Then thrice the mounted squadrons ride around
The fire, and Arcite's name they thrice resound:
“Hail and farewell!” they shouted thrice amain,
Thrice facing to the left, and thrice they turned again:
Still, as they turned, they beat their clattering shields;
The women mix their cries, and clamour fills the fields.
The warlike wakes continued all the night,
And funeral games were played at new returning light:
Who naked wrestled best, besmeared with oil,
Or who with gauntlets gave or took the foil,
I will not tell you, nor would you attend;
But briefly haste to my long story's end.

I pass the rest; the year was fully mourned,
And Palamon long since to Thebes returned:
When, by the Grecians' general consent,
At Athens Theseus held his parliament;
Among the laws that passed, it was decreed,
That conquered Thebes from bondage should be freed;
Reserving homage to the Athenian throne,
To which the sovereign summoned Palamon.
Unknowing of the cause, he took his way,
Mournful in mind, and still in black array.

The monarch mounts the throne, and, placed on high,
Commands into the court the beauteous Emily.
So called, she came; the senate rose, and paid
Becoming reverence to the royal maid.
And first, soft whispers through the assembly went;
With silent wonder then they watched the event;
All hushed, the King arose with awful grace;
Deep thought was in his breast, and counsel in his face:
At length he sighed, and having first prepared
The attentive audience, thus his will declared:

“The Cause and Spring of motion from above
Hung down on earth the golden chain of Love;
Great was the effect, and high was his intent,
When peace among the jarring seeds he sent;
Fire, flood, and earth and air by this were bound,
And Love, the common link, the new creation crowned.
The chain still holds; for though the forms decay,
Eternal matter never wears away:
The same first mover certain bounds has placed,
How long those perishable forms shall last;
Nor can they last beyond the time assigned
By that all-seeing and all-making Mind:
Shorten their hours they may, for will is free,
But never pass the appointed destiny.
So men oppressed, when weary of their breath,
Throw off the burden, and suborn their death.
Then, since those forms begin, and have their end,
On some unaltered cause they sure depend:
Parts of the whole are we, but God the whole,
Who gives us life, and animating soul.
For Nature cannot from a part derive
“That being which the whole can only give:
He perfect, stable; but imperfect we,
Subject to change, and different in degree;
Plants, beasts, and man; and, as our organs are,
We more or less of his perfection share.
But, by a long descent, the etherial fire
Corrupts; and forms, the mortal part, expire.
As he withdraws his virtue, so they pass,
And the same matter makes another mass:
This law the omniscient Power was pleased to give,
That every kind should by succession live;
That individuals die, his will ordains;
The propagated species still remains.
The monarch oak, the patriarch of the trees,
Shoots rising up, and spreads by slow degrees;
Three centuries he grows, and three he stays,
Supreme in state, and in three more decays:
So wears the paving pebble in the street,
And towns and towers their fatal periods meet:
So rivers, rapid once, now naked lie,
Forsaken of their springs, and leave their channels dry.
So man, at first a drop, dilates with heat,
Then, formed, the little heart begins to beat;
Secret he feeds, unknowing, in the cell;
At length, for hatching ripe, he breaks the shell,
And struggles into breath, and cries for aid;
Then helpless in his mother's lap is laid.
He creeps, he walks, and, issuing into man,
Grudges their life from whence his own began;
Reckless of laws, affects to rule alone,
Anxious to reign, and restless on the throne;
First vegetive, then feels, and reasons last;
Rich of three souls, and lives all three to waste.
Some thus; but thousands more in flower of age,
For few arrive to run the latter stage.
Sunk in the first, in battle some are slain,
And others whelmed beneath the stormy main.
What makes all this, but Jupiter the king,
At whose command we perish, and we spring?
Then 'tis our best, since thus ordained to die,
To make a virtue of necessity;
Take what he gives, since to rebel is vain;
The bad grows better, which we well sustain;
And could we choose the time, and choose aright,
'Tis best to die, our honour at the height.
When we have done our ancestors no shame,
But served our friends, and well secured our fame;
Then should we wish our happy life to close,
And leave no more for fortune to dispose;
So should we make our death a glad relief
From future shame, from sickness, and from grief;
Enjoying while we live the present hour,
And dying in our excellence and flower.
Then round our death-bed every friend should run,
And joy us of our conquest early won;
While the malicious world, with envious tears,
Should grudge our happy end, and wish it theirs.
Since then our Arcite is with honour dead,
Why should we mourn, that he so soon is freed,
Or call untimely what the gods decreed?
With grief as just a friend may be deplored,
From a foul prison to free air restored.
Ought he to thank his kinsman or his wife,
Could tears recall him into wretched life?
Their sorrow hurts themselves; on him is lost,
And worse than both, offends his happy ghost.
What then remains, but after past annoy
To take the good vicissitude of joy;
To thank the gracious gods for what they give,
Possess our souls, and, while we live, to live?
Ordain we then two sorrows to combine,
And in one point the extremes of grief to join;
That thence resulting joy may be renewed,
As jarring notes in harmony conclude.
Then I propose that Palamon shall be
In marriage joined with beauteous Emily;
For which already I have gained the assent
Of my free people in full parliament.
Long love to her has borne the faithful knight,
And well deserved, had Fortune done him right:
'Tis time to mend her fault, since Emily
By Arcite's death from former vows is free;
If you, fair sister, ratify the accord,
And take him for your husband and your lord,
'Tis no dishonour to confer your grace
On one descended from a royal race;
And were he less, yet years of service past
From grateful souls exact reward at last.
Pity is Heaven's and yours; nor can she find
A throne so soft as in a woman's mind.”

He said; she blushed; and as o'erawed by might,
Seemed to give Theseus what she gave the knight.
Then, turning to the Theban, thus he said:

“Small arguments are needful to persuade
Your temper to comply with my command:”

And speaking thus, he gave Emilia's hand.
Smiled Venus, to behold her own true knight.
Obtain the conquest, though he lost the fight;
And blessed with nuptial bliss the sweet laborious night.
Eros and Anteros on either side,
One fired the bridegroom, and one warmed the bride;
And long-attending Hymen from above

Showered on the bed the whole Idalian grove.
All of a tenor was their after-life,
No day discoloured with domestic strife;
No jealousy, but mutual truth believed,
Secure repose, and kindness undeceived.
Thus Heaven, beyond the compass of his thought,
Sent him the blessing he so dearly bought.

So may the Queen of Love long duty bless,
And all true lovers find the same success.

The Hind And The Panther, A Poem In Three Parts : Part Iii.

Much malice, mingled with a little wit,
Perhaps may censure this mysterious writ;
Because the muse has peopled Caledon
With panthers, bears, and wolves, and beasts unknown,
As if we were not stocked with monsters of our own.
Let Æsop answer, who has set to view
Such kinds as Greece and Phrygia never knew;
And Mother Hubbard, in her homely dress,
Has sharply blamed a British lioness;
That queen, whose feast the factious rabble keep,
Exposed obscenely naked, and asleep.
Led by those great examples, may not I
The wonted organs of their words supply?
If men transact like brutes, 'tis equal then
For brutes to claim the privilege of men.
Others our Hind of folly will indite,
To entertain a dangerous guest by night.
Let those remember, that she cannot die,
Till rolling time is lost in round eternity;
Nor need she fear the Panther, though untamed,
Because the Lion's peace was now proclaimed;
The wary savage would not give offence,
To forfeit the protection of her prince;
But watched the time her vengeance to complete,
When all her furry sons in frequent senate met;
Meanwhile she quenched her fury at the flood,
And with a lenten salad cooled her blood.
Their commons, though but coarse, were nothing scant,
Nor did their minds an equal banquet want.
For now the Hind, whose noble nature strove
To express her plain simplicity of love,
Did all the honours of her house so well,
No sharp debates disturbed the friendly meal.
She turned the talk, avoiding that extreme,
To common dangers past, a sadly-pleasing theme;
Remembering every storm which tossed the state,
When both were objects of the public hate,
And dropt a tear betwixt for her own children's fate.
Nor failed she then a full review to make
Of what the Panther suffered for her sake;
Her lost esteem, her truth, her loyal care,
Her faith unshaken to an exiled heir,
Her strength to endure, her courage to defy,
Her choice of honourable infamy.
On these, prolixly thankful, she enlarged;
Then with acknowledgments herself she charged;
For friendship, of itself an holy tie,
Is made more sacred by adversity.
Now should they part, malicious tongues would say,
They met like chance companions on the way,
Whom mutual fear of robbers had possessed;
While danger lasted, kindness was professed;
But, that once o'er, the short-lived union ends,
The road divides, and there divide the friends.
The Panther nodded, when her speech was done,
And thanked her coldly in a hollow tone;
But said, her gratitude had gone too far
For common offices of Christian care.
If to the lawful heir she had been true,
She paid but Cæsar what was Cæsar's due.
“I might,” she added, “with like praise describe
Your suffering sons, and so return your bribe:
But incense from my hands is poorly prized;
For gifts are scorned where givers are despised.
I served a turn, and then was cast away;
You, like the gaudy fly, your wings display,
And sip the sweets, and bask in your great patron's day.”
This heard, the matron was not slow to find
What sort of malady had seized her mind;
Disdain, with gnawing envy, fell despite,
And cankered malice, stood in open sight;
Ambition, interest, pride without control,
And jealousy, the jaundice of the soul;
Revenge, the bloody minister of ill,
With all the lean tormentors of the will.
'Twas easy now to guess from whence arose
Her new-made union with her ancient foes;
Her forced civilities, her faint embrace,
Affected kindness, with an altered face;
Yet durst she not too deeply probe the wound,
As hoping still the nobler parts were sound;
But strove with anodynes to assuage the smart,
And mildly thus her medicine did impart.
“Complaints of lovers help to ease their pain;
It shows a rest of kindness to complain;
A friendship loath to quit its former hold,
And conscious merit, may be justly bold;
But much more just your jealousy would show,
If others' good were injury to you:
Witness, ye heavens, how I rejoice to see
Rewarded worth and rising loyalty!
Your warrior offspring, that upheld the crown,
The scarlet honour of your peaceful gown,
Are the most pleasing objects I can find,
Charms to my sight, and cordials to my mind:
When virtue spooms before a prosperous gale,
My heaving wishes help to fill the sail;
And if my prayers for all the brave were heard,
Cæsar should still have such, and such should still reward.
“The laboured earth your pains have sowed and tilled,
'Tis just you reap the product of the field:
Yours be the harvest; 'tis the beggar's gain,
To glean the fallings of the loaded wain.
Such scattered ears as are not worth your care,
Your charity, for alms, may safely spare,
For alms are but the vehicles of prayer.
My daily bread is literally implored;
I have no barns nor granaries to hoard.
If Cæsar to his own his hand extends,
Say which of yours his charity offends;
You know, he largely gives to more than are his friends.
Are you defrauded, when he feeds the poor?
Our mite decreases nothing of your store.
I am but few, and by your fare you see
My crying sins are not of luxury.
Some juster motive sure your mind withdraws,
And makes you break our friendship's holy laws;
For barefaced envy is too base a cause.
Show more occasion for your discontent;
Your love, the Wolf, would help you to invent:
Some German quarrel, or, as times go now,
Some French, where force is uppermost, will do.
When at the fountain's head, as merit ought
To claim the place, you take a swilling draught,
How easy 'tis an envious eye to throw,
And tax the sheep for troubling streams below;
Or call her, when no further cause you find,
An enemy professed of all your kind!
But, then, perhaps, the wicked world would think,
The Wolf designed to eat as well as drink.”
This last allusion galled the Panther more,
Because, indeed, it rubbed upon the sore;
Yet seemed she not to wince, though shrewdly pained,
But thus her passive character maintained.
“I never grudged, whate'er my foes report,
Your flaunting fortune in the Lion's court.
You have your day, or you are much belied,
But I am always on the suffering side;
You know my doctrine, and I need not say,
I will not, but I cannot disobey.
On this firm principle I ever stood;
He of my sons who fails to make it good,
By one rebellious act renounces to my blood.”
“Ah,” said the Hind, “how many sons have you,
Who call you mother, whom you never knew!
But most of them, who that relation plead,
Are such ungracious youths as wish you dead.
They gape at rich revenues which you hold,
And fain would nibble at your grandame gold;
Enquire into your years, and laugh to find
Your crazy temper shows you much declined.
Were you not dim and doted, you might see
A pack of cheats that claim a pedigree,
No more of kin to you, than you to me.
Do you not know, that, for a little coin,
Heralds can foist a name into the line?
They ask you blessing but for what you have,
But, once possessed of what with care you save,
The wanton boys would piss upon your grave.
“Your sons of latitude, that court your grace,
Though most resembling you in form and face,
Are far the worst of your pretended race;
And, but I blush your honesty to blot,
Pray God you prove them lawfully begot!
For, in some Popish libels I have read,
The Wolf has been too busy in your bed;
At least their hinder parts, the belly-piece,
The paunch, and all that Scorpio claims, are his.
Their malice too a sore suspicion brings,
For, though they dare not bark, they snarl at kings.
Nor blame them for intruding in your line;
Fat bishoprics are still of right divine.
Think you, your new French proselytes are come,
To starve abroad, because they starved at home?
Your benefices twinkled from afar,
They found the new Messiah by the star;
Those Swisses fight on any side for pay,
And 'tis the living that conforms, not they.
Mark with what management their tribes divide;
Some stick to you, and some to t'other side,
That many churches may for many mouths provide.
More vacant pulpits would more converts make;
All would have latitude enough to take:
The rest unbeneficed your sects maintain;
For ordinations, without cures, are vain,
And chamber practice is a silent gain.
Your sons of breadth at home are much like these;
Their soft and yielding metals run with ease;
They melt, and take the figure of the mould,
But harden and preserve it best in gold.”
“Your Delphic sword,” the Panther then replied,
“Is double-edged, and cuts on either side.
Some sons of mine, who bear upon their shield
Three steeples argent in a sable field,
Have sharply taxed your converts, who, unfed,
Have followed you for miracles of bread;
Such, who themselves of no religion are,
Allured with gain, for any will declare.
Bare lies, with bold assertions, they can face;
But dint of argument is out of place.
The grim logician puts them in a fright;
'Tis easier far to flourish than to fight.
Thus, our eighth Henry's marriage they defame;
They say, the schism of beds began the game,
Divorcing from the Church to wed the dame;
Though largely proved, and by himself professed,
That conscience, conscience would not let him rest,—
I mean, not till possessed of her he loved,
And old, uncharming Catherine was removed.
For sundry years before he did complain,
And told his ghostly confessor his pain.
With the same impudence, without a ground,
They say, that, look the reformation round,
No treatise of humility is found.
But if none were, the gospel does not want;
Our Saviour preached it, and I hope you grant,
The sermon on the mount was Protestant.”
“No doubt,” replied the Hind, “as sure as all
The writings of Saint Peter and Saint Paul;
On that decision let it stand, or fall.
Now for my converts, who, you say, unfed,
Have followed me for miracles of bread.
Judge not by hearsay, but observe at least,
If since their change their loaves have been increased.
The Lion buys no converts; if he did,
Beasts would be sold as fast as he could bid.
Tax those of interest, who conform for gain,
Or stay the market of another reign:
Your broad-way sons would never be too nice
To close with Calvin, if he paid their price;
But, raised three steeples higher, would change their note,
And quit the cassock for the canting-coat.
Now, if you damn this censure, as too bold,
Judge by yourselves, and think not others sold.
“Meantime, my sons accused, by fame's report,
Pay small attendance at the Lion's court,
Nor rise with early crowds, nor flatter late;
For silently they beg, who daily wait.
Preferment is bestowed, that comes unsought;
Attendance is a bribe, and then 'tis bought.
How they should speed, their fortune is untried;
For not to ask, is not to be denied.
For what they have, their God and king they bless,
And hope they should not murmur, had they less.
But if reduced subsistence to implore,
In common prudence they would pass your door;
Unpitied Hudibras, your champion friend,
Has shown how far your charities extend.
This lasting verse shall on his tomb be read,
‘He shamed you living, and upbraids you dead.’
“With odious atheist names you load your foes;
Your liberal clergy why did I expose?
It never fails in charities like those.
In climes where true religion is professed,
That imputation were no laughing jest;
But imprimatur, with a chaplain's name,
Is here sufficient licence to defame.
What wonder is 't that black detraction thrives?
The homicide of names is less than lives;
And yet the perjured murderer survives.”
This said, she paused a little, and suppressed
The boiling indignation of her breast.
She knew the virtue of her blade, nor would
Pollute her satire with ignoble blood;
Her panting foe she saw before her eye,
And back she drew the shining weapon dry.
So when the generous Lion has in sight
His equal match, he rouses for the fight;
But when his foe lies prostrate on the plain,
He sheathes his paws, uncurls his angry mane,
And, pleased with bloodless honours of the day,
Walks over, and disdains the inglorious prey.
So James, if great with less we may compare,
Arrests his rolling thunder-bolts in air;
And grants ungrateful friends a lengthened space,
To implore the remnants of long-suffering grace.
This breathing-time the matron took; and then
Resumed the thrid of her discourse again.
“Be vengeance wholly left to powers divine,
And let heaven judge betwixt your sons and mine:
If joys hereafter must be purchased here
With loss of all that mortals hold so dear,
Then welcome infamy and public shame,
And last, a long farewell to worldly fame!
'Tis said with ease, but, oh, how hardly tried
By haughty souls to human honour tied!
O sharp convulsive pangs of agonising pride!
Down then, thou rebel, never more to rise!
And what thou didst, and dost, so dearly prize,
That fame, that darling fame, make that thy sacrifice.
'Tis nothing thou hast given; then add thy tears
For a long race of unrepenting years:
'Tis nothing yet, yet all thou hast to give:
Then add those may-be years thou hast to live:
Yet nothing still: then poor and naked come,
Thy Father will receive his unthrift home,
And thy blest Saviour's blood discharge the mighty sum.
“Thus,” she pursued, “I discipline a son,
Whose unchecked fury to revenge would run;
He champs the bit, impatient of his loss,
And starts aside, and flounders at the cross.
Instruct him better, gracious God, to know,
As thine is vengeance, so forgiveness too;
That, suffering from ill tongues, he bears no more
Than what his sovereign bears, and what his Saviour bore.
“It now remains for you to school your child,
And ask why God's anointed he reviled;
A king and princess dead! did Shimei worse?
The curser's punishment should fright the curse;
Your son was warned, and wisely gave it o'er,
But he, who counselled him, has paid the score;
The heavy malice could no higher tend,
But woe to him on whom the weights descend.
So to permitted ills the demon flies;
His rage is aimed at him who rules the skies:
Constrained to quit his cause, no succour found,
The foe discharges every tire around,
In clouds of smoke abandoning the fight,
But his own thundering peals proclaim his flight.
“In Henry's change his charge as ill succeeds;
To that long story little answer needs;
Confront but Henry's words with Henry's deeds.
Were space allowed, with ease it might be proved,
What springs his blessed reformation moved.
The dire effects appeared in open sight,
Which from the cause he calls a distant flight,
And yet no larger leap than from the sun to light.
“Now last your sons a double pæan sound,
A treatise of humility is found.
'Tis found, but better it had ne'er been sought,
Than thus in Protestant procession brought.
The famed original through Spain is known,
Rodriguez' work, my celebrated son,
Which yours, by ill-translating, made his own;
Concealed its author, and usurped the name,
The basest and ignoblest theft of fame.
My altars kindled first that living coal;
Restore, or practise better what you stole;
That virtue could this humble verse inspire,
'Tis all the restitution I require.”
Glad was the Panther that the charge was closed,
And none of all her favourite sons exposed;
For laws of arms permit each injured man,
To make himself a saver where he can.
Perhaps the plundered merchant cannot tell
The names of pirates in whose hands he fell;
But at the den of thieves he justly flies,
And every Algerine is lawful prize;
No private person in the foe's estate
Can plead exemption from the public fate.
Yet Christian laws allow not such redress;
Then let the greater supersede the less.
But let the abettors of the Panther's crime
Learn to make fairer wars another time.
Some characters may sure be found to write
Among her sons; for 'tis no common sight,
A spotted dam, and all her offspring white.
The savage, though she saw her plea controlled,
Yet would not wholly seem to quit her hold,
But offered fairly to compound the strife,
And judge conversion by the convert's life.
“'Tis true,” she said, “I think it somewhat strange,
So few should follow profitable change;
For present joys are more to flesh and blood,
Than a dull prospect of a distant good.
'Twas well alluded by a son of mine,
(I hope to quote him is not to purloin,)
Two magnets, heaven and earth, allure to bliss;
The larger loadstone that, the nearer this:
The weak attraction of the greater fails;
We nod a while, but neighbourhood prevails;
But when the greater proves the nearer too,
I wonder more your converts come so slow.
Methinks in those who firm with me remain,
It shows a nobler principle than gain.”
“Your inference would be strong,” the Hind replied,
“If yours were in effect the suffering side;
Your clergy's sons their own in peace possess,
Nor are their prospects in reversion less.
My proselytes are struck with awful dread,
Your bloody comet-laws hang blazing o'er their head;
The respite they enjoy but only lent,
The best they have to hope, protracted punishment.
Be judge yourself, if interest may prevail,
Which motives, yours or mine, will turn the scale.
While pride and pomp allure, and plenteous ease,
That is, till man's predominant passions cease,
Admire no longer at my slow increase.
“By education most have been misled;
So they believe, because they so were bred.
The priest continues what the nurse began,
And thus the child imposes on the man.
The rest I named before, nor need repeat;
But interest is the most prevailing cheat,
The sly seducer both of age and youth;
They study that, and think they study truth.
When interest fortifies an argument,
Weak reason serves to gain the will's assent;
For souls, already warped, receive an easy bent.
“Add long prescription of established laws,
And pique of honour to maintain a cause,
And shame of change, and fear of future ill,
And zeal, the blind conductor of the will;
And chief, among the still-mistaking crowd,
The fame of teachers obstinate and proud,
And, more than all, the private judge allowed;
Disdain of fathers which the dance began,
And last, uncertain whose the narrower span,
The clown unread, and half-read gentleman.”
To this the Panther, with a scornful smile;—
“Yet still you travail with unwearied toil,
And range around the realm without control,
Among my sons for proselytes to prowl;
And here and there you snap some silly soul.
You hinted fears of future change in state;
Pray heaven you did not prophesy your fate!
Perhaps you think your time of triumph near,
But may mistake the season of the year;
The Swallow's fortune gives you cause to fear.”
“For charity,” replied the matron, “tell
What sad mischance those pretty birds befell.”
“Nay, no mischance,” the savage dame replied,
“But want of wit in their unerring guide,
And eager haste, and gaudy hopes, and giddy pride.
Yet, wishing timely warning may prevail,
Make you the moral, and I'll tell the tale.
“The Swallow, privileged above the rest
Of all the birds, as man's familiar guest,
Pursues the sun, in summer brisk and bold,
But wisely shuns the persecuting cold;
Is well to chancels and to chimneys known,
Though 'tis not thought she feeds on smoke alone.
From hence she has been held of heavenly line,
Endued with particles of soul divine.
This merry chorister had long possessed
Her summer-seat, and feathered well her nest;
Till frowning skies began to change their cheer,
And time turned up the wrong side of the year;
The shading trees began the ground to strow
With yellow leaves, and bitter blasts to blow.
Sad auguries of winter thence she drew,
Which by instinct, or prophecy, she knew;
When prudence warned her to remove betimes,
And seek a better heaven, and warmer climes.
“Her sons were summoned on a steeple's height,
And, called in common council, vote a flight.
The day was named, the next that should be fair;
All to the general rendezvous repair,
They try their fluttering wings, and trust themselves in air.
But whether upward to the moon they go,
Or dream the winter out in caves below,
Or hawk at flies elsewhere, concerns us not to know.
Southwards you may be sure they bent their flight,
And harboured in a hollow rock at night;
Next morn they rose, and set up every sail;
The wind was fair, but blew a mackrel gale;
The sickly young sat shivering on the shore,
Abhorred salt-water never seen before,
And prayed their tender mothers to delay
The passage, and expect a fairer day.
“With these the Martin readily concurred,
A church-begot and church-believing bird;
Of little body, but of lofty mind,
Round bellied, for a dignity designed,
And much a dunce, as Martins are by kind;
Yet often quoted canon-laws, and code,
And fathers which he never understood;
But little learning needs in noble blood.
For, sooth to say, the Swallow brought him in,
Her household chaplain, and her next of kin;
In superstition silly to excess,
And casting schemes by planetary guess;
In fine, short-winged, unfit himself to fly,
His fear foretold foul weather in the sky.
Besides, a Raven from a withered oak,
Left of their lodging, was observed to croak.
That omen liked him not; so his advice
Was present safety, bought at any price;
A seeming pious care, that covered cowardice.
To strengthen this, he told a boding dream,
Of rising waters, and a troubled stream,
Sure signs of anguish, dangers, and distress,
With something more, not lawful to express:
By which he slily seemed to intimate
Some secret revelation of their fate.
For he concluded, once upon a time,
He found a leaf inscribed with sacred rhyme,
Whose antique characters did well denote
The Sibyl's hand of the Cumæan grot;
The mad divineress had plainly writ,
A time should come, but many ages yet,
In which, sinister destinies ordain,
A dame should drown with all her feathered train,
And seas from thence be called the Chelidonian main.
At this, some shook for fear; the more devout
Arose, and blessed themselves from head to foot.
“'Tis true, some stagers of the wiser sort
Made all these idle wonderments their sport;
They said their only danger was delay,
And he, who heard what every fool could say,
Would never fix his thought, but trim his time away.
The passage yet was good; the wind, 'tis true,
Was somewhat high, but that was nothing new,
No more than usual equinoxes blew.
The sun, already from the Scales declined,
Gave little hopes of better days behind,
But change from bad to worse, of weather and of wind.
Nor need they fear the dampness of the sky
Should flag their wings, and hinder them to fly,
'Twas only water thrown on sails too dry.
But, least of all, philosophy presumes
Of truth in dreams, from melancholy fumes;
Perhaps the Martin, housed in holy ground,
Might think of ghosts, that walk their midnight round,
Till grosser atoms, tumbling in the stream
Of fancy, madly met, and clubbed into a dream:
As little weight his vain presages bear,
Of ill effect to such alone who fear;
Most prophecies are of a piece with these,
Each Nostradamus can foretell with ease:
Not naming persons, and confounding times,
One casual truth supports a thousand lying rhymes.
“The advice was true; but fear had seized the most,
And all good counsel is on cowards lost.
The question crudely put to shun delay,
'Twas carried by the major part to stay.
“His point thus gained, Sir Martin dated thence
His power, and from a priest became a prince.
He ordered all things with a busy care,
And cells and refectories did prepare,
And large provisions laid of winter fare;
But, now and then, let fall a word or two,
Of hope, that heaven some miracle might show,
And, for their sakes, the sun should backward go;
Against the laws of nature upward climb,
And, mounted on the Ram, renew the prime;
For which two proofs in sacred story lay,
Of Ahaz' dial, and of Joshua's day.
In expectation of such times as these,
A chapel housed them, truly called of ease;
For Martin much devotion did not ask;
They prayed sometimes, and that was all their task.
“It happened, as beyond the reach of wit
Blind prophecies may have a lucky hit,
That this accomplished, or at least in part,
Gave great repute to their new Merlin's art.
Some Swifts, the giants of the Swallow kind,
Large limbed, stout hearted, but of stupid mind,
(For Swisses, or for Gibeonites designed,)
These lubbers, peeping through a broken pane,
To suck fresh air, surveyed the neighbouring plain,
And saw, but scarcely could believe their eyes,
New blossoms flourish, and new flowers arise;
As God had been abroad, and, walking there,
Had left his footsteps, and reformed the year.
The sunny hills from far were seen to glow
With glittering beams, and in the meads below
The burnished brooks appeared with liquid gold to flow.
At last they heard the foolish Cuckoo sing,
Whose note proclaimed the holiday of spring.
“No longer doubting, all prepare to fly,
And repossess their patrimonial sky.
The priest before them did his wings display;
And that good omens might attend their way,
As luck would have it, 'twas St. Martin's day.
“Who but the Swallow now triumphs alone?
The canopy of heaven is all her own;
Her youthful offspring to their haunts repair,
And glide along in glades, and skim in air,
And dip for insects in the purling springs,
And stoop on rivers to refresh their wings.
Their mother thinks a fair provision made,
That every son can live upon his trade,
And, now the careful charge is off their hands,
Look out for husbands, and new nuptial bands.
The youthful widow longs to be supplied;
But first the lover is by lawyers tied,
To settle jointure-chimneys on the bride.
So thick they couple in so short a space,
That Martin's marriage-offerings rise apace.
Their ancient houses, running to decay,
Are furbished up, and cemented with clay:
They teem already; store of eggs are laid,
And brooding mothers call Lucina's aid.
Fame spreads the news, and foreign fowls appear,
In flocks, to greet the new returning year,
To bless the founder, and partake the cheer.
“And now 'twas time, so fast their numbers rise,
To plant abroad and people colonies.
The youth drawn forth, as Martin had desired,
(For so their cruel destiny required,)
Were sent far off on an ill-fated day;
The rest would needs conduct them on their way,
And Martin went, because he feared alone to stay.
“So long they flew with inconsiderate haste,
That now their afternoon began to waste;
And, what was ominous, that very morn
The sun was entered into Capricorn;
Which, by their bad astronomer's account,
That week the Virgin balance should remount.
An infant moon eclipsed him in his way,
And hid the small remainders of his day.
The crowd, amazed, pursued no certain mark,
But birds met birds, and jostled in the dark.
Few mind the public, in a panic fright,
And fear increased the horror of the night.
Night came, but unattended with repose;
Alone she came, no sleep their eyes to close;
Alone, and black she came; no friendly stars arose.
“What should they do, beset with dangers round,
No neighbouring dorp, no lodging to be found,
But bleaky plains, and bare, unhospitable ground?
The latter brood, who just began to fly,
Sick-feathered, and unpractised in the sky,
For succour to their helpless mother call:
She spread her wings; some few beneath them crawl;
She spread them wider yet, but could not cover all.
To augment their woes, the winds began to move,
Debate in air for empty fields above,
Till Boreas got the skies, and poured amain
His rattling hailstones, mixed with snow and rain.
“The joyless morning late arose, and found
A dreadful desolation reign around,
Some buried in the snow, some frozen to the ground.
The rest were struggling still with death, and lay
The Crows' and Ravens' rights, an undefended prey:
Excepting Martin's race; for they and he
Had gained the shelter of a hollow tree;
But, soon discovered by a sturdy clown,
He headed all the rabble of a town,
And finished them with bats, or polled them down.
Martin himself was caught alive, and tried
For treasonous crimes, because the laws provide
No Martin there in winter shall abide.
High on an oak, which never leaf shall bear,
He breathed his last, exposed to open air;
And there his corpse unblessed is hanging still,
To show the change of winds with his prophetic bill.”
The patience of the Hind did almost fail,
For well she marked the malice of the tale;
Which ribald art their Church to Luther owes;
In malice it began, by malice grows;
He sowed the serpent's teeth, an iron harvest rose.
But most in Martin's character and fate,
She saw her slandered sons, the Panther's hate,
The people's rage, the persecuting state:
Then said, “I take the advice in friendly part;
You clear your conscience, or at least your heart.
Perhaps you failed in your foreseeing skill,
For Swallows are unlucky birds to kill:
As for my sons, the family is blessed,
Whose every child is equal to the rest;
No Church reformed can boast a blameless line,
Such Martins build in yours, and more than mine;
Or else an old fanatic author lies,
Who summed their scandals up by centuries.
But through your parable I plainly see
The bloody laws, the crowd's barbarity;
The sunshine, that offends the purblind sight,
Had some their wishes, it would soon be night.
Mistake me not; the charge concerns not you;
Your sons are malcontents, but yet are true,
As far as non-resistance makes them so;
But that's a word of neutral sense, you know,
A passive term, which no relief will bring,
But trims betwixt a rebel and a king.”
“Rest well assured,” the Pardalis replied,
“My sons would all support the regal side,
Though heaven forbid the cause by battle should be tried.”
The matron answered with a loud Amen,
And thus pursued her argument again:—
“If, as you say, and as I hope no less,
Your sons will practise what yourselves profess,
What angry power prevents our present peace?
The Lion, studious of our common good,
Desires (and kings' desires are ill withstood)
To join our nations in a lasting love;
The bars betwixt are easy to remove,
For sanguinary laws were never made above.
If you condemn that prince of tyranny,
Whose mandate forced your Gallic friends to fly,
Make not a worse example of your own,
Or cease to rail at causeless rigour shown,
And let the guiltless person throw the stone.
His blunted sword your suffering brotherhood
Have seldom felt; he stops it short of blood:
But you have ground the persecuting knife,
And set it to a razor-edge on life.
Cursed be the wit, which cruelty refines,
Or to his father's rod the scorpion joins!
Your finger is more gross than the great monarch's loins.
But you, perhaps, remove that bloody note,
And stick it on the first reformers' coat.
Oh let their crime in long oblivion sleep;
'Twas theirs indeed to make, 'tis yours to keep!
Unjust, or just, is all the question now;
'Tis plain, that, not repealing, you allow.
“To name the Test would put you in a rage;
You charge not that on any former age,
But smile to think how innocent you stand,
Armed by a weapon put into your hand.
Yet still remember, that you wield a sword,
Forged by your foes against your sovereign lord;
Designed to hew the imperial cedar down,
Defraud succession, and dis-heir the crown.
To abhor the makers, and their laws approve,
Is to hate traitors, and the treason love.
What means it else, which now your children say,
We made it not, nor will we take away?
“Suppose some great oppressor had, by slight
Of law, disseised your brother of his right,
Your common sire surrendering in a fright;
Would you to that unrighteous title stand,
Left by the villain's will to heir the land?
More just was Judas, who his Saviour sold;
The sacrilegious bribe he could not hold,
Nor hang in peace, before he rendered back the gold.
What more could you have done, than now you do,
Had Oates and Bedloe and their plot been true;
Some specious reasons for those wrongs were found;
The dire magicians threw their mists around,
And wise men walked as on enchanted ground.
But now when time has made the imposture plain,
(Late though he followed truth, and limping held her train,)
What new delusion charms your cheated eyes again?
The painted harlot might a while bewitch,
But why the hag uncased, and all obscene with itch?
“The first reformers were a modest race;
Our peers possessed in peace their native place,
And when rebellious arms o'erturned the state,
They suffered only in the common fate;
But now the sovereign mounts the regal chair,
And mitred seats are full, yet David's bench is bare.
Your answer is, they were not dispossest;
They need but rub their metal on the Test
To prove their ore;—'twere well if gold alone
Were touched and tried on your discerning stone;
But that unfaithful test unfound will pass
The dross of Atheists, and sectarian brass;
As if the experiment were made to hold
For base production, and reject the gold.
Thus men ungodded may to places rise,
And sects may be preferred without disguise;
No danger to the Church or State from these,
The Papist only has his writ of ease.
No gainful office gives him the pretence
To grind the subject, or defraud the prince.
Wrong conscience, or no conscience, may deserve
To thrive, but ours alone is privileged to starve.
Still thank yourselves, you cry; your noble race
We banish not, but they forsake the place;
Our doors are open:—true, but ere they come,
You toss your censing test, and fume the room;
As if 'twere Toby's rival to expel,
And fright the fiend who could not bear the smell.”
To this the Panther sharply had replied,
But having gained a verdict on her side,
She wisely gave the loser leave to chide;
Well satisfied to have the butt and peace,
And for the plaintiff's cause she cared the less,
Because she sued in forma pauperis;
Yet thought it decent something should be said,
For secret guilt by silence is betrayed;
So neither granted all, nor much denied,
But answered with a yawning kind of pride:
“Methinks such terms of proffered peace you bring,
As once Æneas to the Italian king:
By long possession all the land is mine;
You strangers come with your intruding line,
To share my sceptre, which you call to join.
You plead like him an ancient pedigree,
And claim a peaceful seat by fate's decree.
In ready pomp your sacrificer stands,
To unite the Trojan and the Latin bands;
And, that the league more firmly may be tied,
Demand the fair Lavinia for your bride.
Thus plausibly you veil the intended wrong,
But still you bring your exiled gods along;
And will endeavour, in succeeding space,
Those household puppets on our hearths to place.
Perhaps some barbarous laws have been preferred;
I spake against the Test, but was not heard.
These to rescind, and peerage to restore,
My gracious sovereign would my vote implore;
I owe him much, but owe my conscience more.”
“Conscience is then your plea,” replied the dame,
“Which, well-informed, will ever be the same.
But yours is much of the chameleon hue,
To change the dye with every distant view.
When first the Lion sat with awful sway,
Your conscience taught your duty to obey:
He might have had your statutes and your Test;
No conscience but of subjects was professed.
He found your temper, and no farther tried,
But on that broken reed, your Church, relied.
In vain the sects essayed their utmost art,
With offered treasures to espouse their part;
Their treasures were a bribe too mean to move his heart.
But when, by long experience, you had proved,
How far he could forgive, how well he loved;
(A goodness that excelled his godlike race,
And only short of heaven's unbounded grace;
A flood of mercy that o'erflowed our isle,
Calm in the rise, and fruitful as the Nile,)
Forgetting whence your Egypt was supplied,
You thought your sovereign bound to send the tide;
Nor upward looked on that immortal spring,
But vainly deemed, he durst not be a king.
Then Conscience, unrestrained by fear, began
To stretch her limits, and extend the span;
Did his indulgence as her gift dispose,
And made a wise alliance with her foes.
Can Conscience own the associating name,
And raise no blushes to conceal her shame?
For sure she has been thought a bashful dame.
But if the cause by battle should be tried,
You grant she must espouse the regal side;
O Proteus-conscience, never to be tied!
What Phœbus from the Tripod shall disclose,
Which are, in last resort, your friends or foes?
Homer, who learned the language of the sky,
The seeming Gordian knot would soon untie;
Immortal powers the term of Conscience know,
But Interest is her name with men below.”
“Conscience or Interest be't, or both in one,”
(The Panther answered in a surly tone
“The first commands me to maintain the crown,
The last forbids to throw my barriers down.
Our penal laws no sons of yours admit,
Our Test excludes your tribe from benefit.
These are my banks your ocean to withstand,
Which, proudly rising, overlooks the land,
And, once let in, with unresisted sway,
Would sweep the pastors and their flocks away.
Think not my judgment leads me to comply
With laws unjust, but hard necessity:
Imperious need, which cannot be withstood,
Makes ill authentic, for a greater good.
Possess your soul with patience, and attend;
A more auspicious planet may ascend;
Good fortune may present some happier time
With means to cancel my unwilling crime;
(Unwilling, witness all ye powers above!)
To mend my errors, and redeem your love:
That little space you safely may allow;
Your all-dispensing power protects you now.”
“Hold,” said the Hind, “'tis needless to explain;
You would postpone me to another reign;
Till when, you are content to be unjust:
Your part is to possess, and mine to trust;
A fair exchange proposed, of future chance
For present profit and inheritance.
Few words will serve to finish our dispute;
Who will not now repeal, would persecute.
To ripen green revenge your hopes attend,
Wishing that happier planet would ascend.
For shame, let Conscience be your plea no more;
To will hereafter, proves she might before;
But she's a bawd to gain, and holds the door.
“Your care about your banks infers a fear
Of threatening floods and inundations near;
If so, a just reprise would only be
Of what the land usurped upon the sea;
And all your jealousies but serve to show,
Your ground is, like your neighbour-nation, low.
To intrench in what you grant unrighteous laws,
Is to distrust the justice of your cause;
And argues, that the true religion lies
In those weak adversaries you despise.
Tyrannic force is that which least you fear;
The sound is frightful in a Christian's ear:
Avert it, Heaven! nor let that plague be sent
To us from the dispeopled continent.
“But piety commands me to refrain;
Those prayers are needless in this monarch's reign.
Behold how he protects your friends oppressed,
Receives the banished, succours the distressed!
Behold, for you may read an honest open breast.
He stands in daylight, and disdains to hide
An act, to which by honour he is tied,
A generous, laudable, and kingly pride.
Your Test he would repeal, his peers restore;
This when he says he means, he means no more.”
“Well,” said the Panther, “I believe him just,
And yet—”
“And yet, 'tis but because you must;
You would be trusted, but you would not trust.”
The Hind thus briefly; and disdained to enlarge
On power of kings, and their superior charge,
As heaven's trustees before the people's choice;
Though sure the Panther did not much rejoice
To hear those echoes given of her once loyal voice.
The matron wooed her kindness to the last,
But could not win; her hour of grace was past.
Whom, thus persisting, when she could not bring
To leave the Wolf, and to believe her king,
She gave her up, and fairly wished her joy
Of her late treaty with her new ally:
Which well she hoped would more successful prove,
Than was the Pigeon's and the Buzzard's love.
The Panther asked, what concord there could be
Betwixt two kinds whose natures disagree?
The dame replied: “'Tis sung in every street,
The common chat of gossips when they meet;
But, since unheard by you, 'tis worth your while
To take a wholesome tale, though told in homely style.
“A plain good man, whose name is understood,
(So few deserve the name of plain and good,)
Of three fair lineal lordships stood possessed,
And lived, as reason was, upon the best.
Inured to hardships from his early youth,
Much had he done and suffered for his truth:
At land and sea, in many a doubtful fight,
Was never known a more adventurous knight,
Who oftener drew his sword, and always for the right.
“As fortune would, (his fortune came, though late,)
He took possession of his just estate;
Nor racked his tenants with increase of rent,
Nor lived too sparing, nor too largely spent,
But overlooked his hinds; their pay was just,
And ready, for he scorned to go on trust:
Slow to resolve, but in performance quick;
So true, that he was awkward at a trick.
For little souls on little shifts rely,
And coward arts of mean expedients try;
The noble mind will dare do anything but lie.
False friends, his deadliest foes, could find no way,
But shows of honest bluntness, to betray;
That unsuspected plainness he believed;
He looked into himself, and was deceived.
Some lucky planet sure attends his birth,
Or heaven would make a miracle on earth;
For prosperous honesty is seldom seen
To bear so dead a weight, and yet to win.
It looks as fate with nature's law would strive,
To show plain-dealing once an age may thrive;
And, when so tough a frame she could not bend,
Exceeded her commission, to befriend.
“This grateful man, as heaven increased his store,
Gave God again, and daily fed his poor.
His house with all convenience was purveyed;
The rest he found, but raised the fabric where he prayed;
And in that sacred place his beauteous wife
Employed her happiest hours of holy life.
“Nor did their alms extend to those alone,
Whom common faith more strictly made their own;
A sort of Doves were housed too near the hall,
Who cross the proverb, and abound with gall.
Though some, 'tis true, are passively inclined,
The greater part degenerate from their kind;
Voracious birds, that hotly bill and breed,
And largely drink, because on salt they feed.
Small gain from them their bounteous owner draws;
Yet, bound by promise, he supports their cause,
As corporations privileged by laws.
“That house, which harbour to their kind affords,
Was built long since, God knows, for better birds;
But fluttering there, they nestle near the throne,
And lodge in habitations not their own,
By their high crops and corny gizzards known.
Like Harpies, they could scent a plenteous board,
Then to be sure they never failed their lord:
The rest was form, and bare attendance paid;
They drank, and eat, and grudgingly obeyed.
The more they fed, they ravened still for more;
They drained from Dan, and left Beersheba poor.
All this they had by law, and none repined;
The preference was but due to Levi's kind:
But when some lay-preferment fell by chance,
The gourmands made it their inheritance.
When once possessed, they never quit their claim,
For then 'tis sanctified to heaven's high name;
And hallowed thus, they cannot give consent,
The gift should be profaned by worldly management.
“Their flesh was never to the table served,
Though 'tis not thence inferred the birds were starved;
But that their master did not like the food,
As rank, and breeding melancholy blood.
Nor did it with his gracious nature suit,
E'en though they were not doves, to persecute:
Yet he refused, (nor could they take offence,)
Their glutton kind should teach him abstinence.
Nor consecrated grain their wheat he thought,
Which, new from treading, in their bills they brought;
But left his hinds each in his private power,
That those who like the bran might leave the flour.
He for himself, and not for others, chose,
Nor would he be imposed on, nor impose;
But in their faces his devotion paid,
And sacrifice with solemn rites was made,
And sacred incense on his altars laid.
“Besides these jolly birds, whose corpse impure
Repaid their commons with their salt manure,
Another farm he had behind his house,
Not overstocked, but barely for his use;
Wherein his poor domestic poultry fed,
And from his pious hands received their bread.
Our pampered Pigeons, with malignant eyes,
Beheld these inmates, and their nurseries;
Though hard their fare, at evening, and at morn,
(A cruse of water and an ear of corn,)
Yet still they grudged that modicum, and thought
A sheaf in every single grain was brought.
Fain would they filch that little food away,
While unrestrained those happy gluttons prey;
And much they grieved to see so nigh their hall,
The bird that warned St. Peter of his fall;
That he should raise his mitred crest on high,
And clap his wings, and call his family
To sacred rites; and vex the ethereal powers
With midnight matins at uncivil hours;
Nay more, his quiet neighbours should molest,
Just in the sweetness of their morning rest.
Beast of a bird, supinely when he might
Lie snug and sleep, to rise before the light!
What if his dull forefathers used that cry,
Could he not let a bad example die?
The world was fallen into an easier way;
This age knew better than to fast and pray.
Good sense in sacred worship would appear,
So to begin, as they might end the year.
Such feats in former times had wrought the falls
Of crowing chanticleers in cloistered walls.
Expelled for this, and for their lands, they fled;
And sister Partlet, with her hooded head,
Was hooted hence, because she would not pray abed.
The way to win the restiff world to God,
Was to lay by the disciplining rod,
Unnatural fasts, and foreign forms of prayer;
Religion frights us with a mien severe.
'Tis prudence to reform her into ease,
And put her in undress, to make her please;
A lively faith will bear aloft the mind,
And leave the luggage of good works behind.
“Such doctrines in the Pigeon-house were taught;
You need not ask how wondrously they wrought;
But sure the common cry was all for these,
Whose life and precepts both encouraged ease.
Yet fearing those alluring baits might fail,
And holy deeds o'er all their arts prevail,
(For vice, though frontless, and of hardened face,
Is daunted at the sight of awful grace,)
An hideous figure of their foes they drew,
Nor lines, nor looks, nor shades, nor colours true;
And this grotesque design exposed to public view.
One would have thought it an Egyptian piece,
With garden-gods, and barking deities,
More thick than Ptolemy has stuck the skies.
All so perverse a draught, so far unlike,
It was no libel where it meant to strike.
Yet still the daubing pleased, and great and small,
To view the monster, crowded Pigeon-hall.
There Chanticleer was drawn upon his knees,
Adorning shrines, and stocks of sainted trees;
And by him, a misshapen, ugly race,
The curse of God was seen on every face:
No Holland emblem could that malice mend,
But still the worse the look, the fitter for a fiend.
“The master of the farm, displeased to find
So much of rancour in so mild a kind,
Enquired into the cause, and came to know,
The passive Church had struck the foremost blow;
With groundless fears, and jealousies possest,
As if this troublesome intruding guest
Would drive the birds of Venus from their nest,
A deed his inborn equity abhorred;
But interest will not trust, though God should plight his word.
“A law, the source of many future harms,
Had banished all the poultry from the farms;
With loss of life, if any should be found
To crow or peck on this forbidden ground.
That bloody statute chiefly was designed
For Chanticleer the white, of clergy kind;
But after-malice did not long forget
The lay that wore the robe and coronet.
For them, for their inferiors and allies,
Their foes a deadly Shibboleth devise;
By which unrighteously it was decreed,
That none to trust, or profit, should succeed,
Who would not swallow first a poisonous wicked weed;
Or that, to which old Socrates was cursed,
Or henbane juice to swell them till they burst.
“The patron, as in reason, thought it hard
To see this inquisition in his yard,
By which the sovereign was of subjects' use debarred.
All gentle means he tried, which might withdraw
The effects of so unnatural a law;
But still the dove-house obstinately stood
Deaf to their own, and to their neighbours' good;
And which was worse, if any worse could be,
Repented of their boasted loyalty;
Now made the champions of a cruel cause,
And drunk with fumes of popular applause:
For those whom God to ruin has designed,
He fits for fate, and first destroys their mind.
“New doubts indeed they daily strove to raise,
Suggested dangers, interposed delays,
And emissary Pigeons had in store,
Such as the Meccan prophet used of yore,
To whisper counsels in their patron's ear,
And veiled their false advice with zealous fear.
The master smiled to see them work in vain,
To wear him out, and make an idle reign:
He saw, but suffered their protractive arts,
And strove by mildness to reduce their hearts;
But they abused that grace to make allies,
And fondly closed with former enemies;
For fools are double fools, endeavouring to be wise.
“After a grave consult what course were best,
One, more mature in folly than the rest,
Stood up, and told them, with his head aside,
That desperate cures must be to desperate ills applied:
And therefore, since their main impending fear
Was from the increasing race of Chanticleer,
Some potent bird of prey they ought to find,
A foe professed to him, and all his kind:
Some haggard Hawk, who had her eyry nigh,
Well pounced to fasten, and well winged to fly;
One they might trust, their common wrongs to wreak.
The Musquet and the Coystrel were too weak,
Too fierce the Falcon; but, above the rest,
The noble Buzzard ever pleased me best:
Of small renown, 'tis true; for, not to lie,
We call him but a Hawk by courtesy.
I know he haunts the Pigeon-house and Farm,
And more, in time of war, has done us harm:
But all his hate on trivial points depends;
Give up our forms, and we shall soon be friends.
For Pigeons' flesh he seems not much to care;
Crammed Chickens are a more delicious fare.
On this high potentate, without delay,
I wish you would confer the sovereign sway;
Petition him to accept the government,
And let a splendid embassy be sent.
“This pithy speech prevailed, and all agreed,
Old enmities forgot, the Buzzard should succeed.
“Their welcome suit was granted, soon as heard,
His lodgings furnished, and a train prepared,
With B's upon their breast, appointed for his guard.
He came, and, crowned with great solemnity,
‘God save king Buzzard!’ was the general cry.
“A portly prince, and goodly to the sight,
He seemed a son of Anak for his height:
Like those whom stature did to crowns prefer,
Black-browed, and bluff, like Homer's Jupiter;
Broad-backed, and brawny-built for love's delight,
A prophet formed to make a female proselyte;
A theologue more by need than genial bent,
By breeding sharp, by nature confident.
Interest in all his actions was discerned;
More learned than honest, more a wit than learned;
Or forced by fear, or by his profit led,
Or both conjoined, his native clime he fled;
But brought the virtues of his heaven along,
A fair behaviour, and a fluent tongue.
And yet with all his arts he could not thrive,
The most unlucky parasite alive;
Loud praises to prepare his paths he sent,
And then himself pursued his compliment;
But by reverse of fortune chased away,
His gifts no longer than their author stay;
He shakes the dust against the ungrateful race,
And leaves the stench of ordures in the place.
Oft has he flattered and blasphemed the same;
For in his rage he spares no sovereign's name:
The hero and the tyrant change their style,
By the same measure that they frown or smile.
When well received by hospitable foes,
The kindness he returns, is to expose;
For courtesies, though undeserved and great,
No gratitude in felon-minds beget;
As tribute to his wit, the churl receives the treat.
His praise of foes is venomously nice;
So touched, it turns a virtue to a vice;
‘A Greek, and bountiful, forewarns us twice.’
Seven sacraments he wisely does disown,
Because he knows confession stands for one;
Where sins to sacred silence are conveyed,
And not for fear, or love, to be betrayed:
But he, uncalled, his patron to control,
Divulged the secret whispers of his soul;
Stood forth the accusing Satan of his crimes,
And offered to the Moloch of the times.
Prompt to assail, and careless of defence,
Invulnerable in his impudence,
He dares the world; and, eager of a name,
He thrusts about, and jostles into fame.
Frontless, and satire-proof, he scours the streets,
And runs an Indian-muck at all he meets.
So fond of loud report, that, not to miss
Of being known, (his last and utmost bliss,)
He rather would be known for what he is.
“Such was, and is, the Captain of the Test,
Though half his virtues are not here expressed;
The modesty of fame conceals the rest.
The spleenful Pigeons never could create
A prince more proper to revenge their hate;
Indeed, more proper to revenge, than save;
A king, whom in his wrath the Almighty gave:
For all the grace the landlord had allowed,
But made the Buzzard and the Pigeons proud;
Gave time to fix their friends, and to seduce the crowd.
They long their fellow-subjects to enthral,
Their patron's promise into question call,
And vainly think he meant to make them lords of all.
“False fears their leaders failed not to suggest,
As if the Doves were to be dispossest;
Nor sighs, nor groans, nor goggling eyes did want,
For now the Pigeons too had learned to cant.
The house of prayer is stocked with large increase;
Nor doors, nor windows, can contain the press,
For birds of every feather fill the abode;
E'en atheists out of envy own a God,
And, reeking from the stews, adulterers come,
Like Goths and Vandals to demolish Rome.
That conscience, which to all their crimes was mute,
Now calls aloud, and cries to persecute:
No rigour of the laws to be released,
And much the less, because it was their Lord's request;
They thought it great their sovereign to control,
And named their pride, nobility of soul.
“'Tis true, the Pigeons, and their prince elect,
Were short of power, their purpose to effect;
But with their quills did all the hurt they could,
And cuffed the tender Chickens from their food:
And much the Buzzard in their cause did stir,
Though naming not the patron, to infer,
With all respect, he was a gross idolater.
“But when the imperial owner did espy,
That thus they turned his grace to villainy,
Not suffering wrath to discompose his mind,
He strove a temper for the extremes to find,
So to be just, as he might still be kind;
Then, all maturely weighed, pronounced a doom
Of sacred strength for every age to come.
By this the Doves their wealth and state possess,
No rights infringed, but licence to oppress:
Such power have they as factious lawyers long
To crowns ascribed, that kings can do no wrong.
But since his own domestic birds have tried
The dire effects of their destructive pride,
He deems that proof a measure to the rest,
Concluding well within his kingly breast,
His fowls of nature too unjustly were opprest.
He therefore makes all birds of every sect
Free of his farm, with promise to respect
Their several kinds alike, and equally protect.
His gracious edict the same franchise yields
To all the wild increase of woods and fields,
And who in rocks aloof, and who in steeples builds:
To Crows the like impartial grace affords,
And Choughs and Daws, and such republic birds;
Secured with ample privilege to feed,
Each has his district, and his bounds decreed;
Combined in common interest with his own,
But not to pass the Pigeons' Rubicon.
“Here ends the reign of this pretended Dove;
All prophecies accomplished from above,
For Shiloh comes the sceptre to remove.
Reduced from her imperial high abode,
Like Dionysius to a private rod,
The passive Church, that with pretended grace
Did her distinctive mark in duty place,
Now touched, reviles her Maker to his face.
“What after happened is not hard to guess;
The small beginnings had a large increase,
And arts and wealth succeed the secret spoils of peace.
'Tis said, the Doves repented, though too late,
Become the smiths of their own foolish fate:
Nor did their owner hasten their ill hour,
But, sunk in credit, they decreased in power;
Like snows in warmth that mildly pass away,
Dissolving in the silence of decay.
“The Buzzard, not content with equal place,
Invites the feathered Nimrods of his race,
To hide the thinness of their flock from sight,
And all together make a seeming goodly flight:
But each have separate interests of their own;
Two Czars are one too many for a throne.
Nor can the usurper long abstain from food;
Already he has tasted Pigeon's blood,
And may be tempted to his former fare,
When this indulgent lord shall late to heaven repair.
Bare benting times, and moulting months may come,
When, lagging late, they cannot reach their home;
Or rent in schism, (for so their fate decrees,)
Like the tumultuous college of the bees,
They fight their quarrel, by themselves opprest,
The tyrant smiles below, and waits the falling feast.”
Thus did the gentle Hind her fable end,
Nor would the Panther blame it, nor commend;
But, with affected yawnings at the close,
Seemed to require her natural repose;
For now the streaky light began to peep,
And setting stars admonished both to sleep.
The Dame withdrew, and, wishing to her guest
The peace of heaven, betook herself to rest:
Ten thousand angels on her slumbers wait,
With glorious visions of her future state.