Morning, Noon And Night

When morning shows her first faint flush,
I think of the tender blush
That crept so gently to your cheek
When first my love I dared to speak;
How, in your glance, a dawning ray
Gave promise of love's perfect day.

When, in the ardent breath of noon,
The roses with passion swoon;
There steals upon me from the air
The scent that lurked within your hair;
I touch your hand, I clasp your form —
Again your lips are close and warm.

When comes the night with beauteous skies,
I think of your tear-dimmed eyes,
Their mute entreaty that I stay,
Although your lips sent me away;
And then falls memory's bitter blight,
And dark — so dark becomes the night.

From The German Of Uhland

Three students once tarried over the Rhine,
And into Frau Wirthin's turned to dine.

'Say, hostess, have you good beer and wine?
And where is that pretty daughter of thine?'

'My beer and wine is fresh and clear.
My daughter lies on her funeral bier.'

They softly tipped into the room;
She lay there in the silent gloom.

The first the white cloth gently raised,
And tearfully upon her gazed.

'If thou wert alive, O, lovely maid,
My heart at thy feet would to-day be laid!'

The second covered her face again,
And turned away with grief and pain.

'Ah, thou upon thy snow-white bier!
And I have loved thee so many a year.'

The third drew back again the veil,
And kissed the lips so cold and pale.

'I've loved thee always, I love thee to-day,
And will love thee, yes, forever and aye!'

See! There he stands; not brave, but with an air
Of sullen stupor. Mark him well! Is he
Not more like brute than man? Look in his eye!
No light is there; none, save the glint that shines
In the now glaring, and now shifting orbs
Of some wild animal caught in the hunter's trap.

How came this beast in human shape and form?
Speak, man! - We call you man because you wear
His shape-How are you thus? Are you not from
That docile, child-like, tender-hearted race
Which we have known three centuries? Not from
That more than faithful race which through three wars
Fed our dear wives and nursed our helpless babes
Without a single breach of trust? Speak out!
I am, and am not.

Then who, why are you?


I am a thing not new, I am as old
As human nature. I am that which lurks,
Ready to spring whenever a bar is loosed;
The ancient trait which fights incessantly
Against restraint, balks at the upward climb;
The weight forever seeking to obey
The law of downward pull; and I am more:
The bitter fruit am I of planted seed;
The resultant, the inevitable end
Of evil forces and the powers of wrong.

Lessons in degradation, taught and learned,
The memories of cruel sights and deeds,
The pent-up bitterness, the unspent hate
Filtered through fifteen generations have
Sprung up and found in me sporadic life.
In me the muttered curse of dying men,
On me the stain of conquered women, and
Consuming me the fearful fires of lust,
Lit long ago, by other hands than mine.
In me the down-crushed spirit, the hurled-back prayers
Of wretches now long dead, - their dire bequests, -
In me the echo of the stifled cry
Of children for their bartered mothers' breasts.

I claim no race, no race claims me; I am
No more than human dregs; degenerate;
The monstrous offspring of the monster, Sin;
I am-just what I am . . . . The race that fed
Your wives and nursed your babes would do the same
To-day, but I -
Enough, the brute must die!
Quick! Chain him to that oak! It will resist
The fire much longer than this slender pine.
Now bring the fuel! Pile it 'round him! Wait!
Pile not so fast or high! or we shall lose
The agony and terror in his face.
And now the torch! Good fuel that! the flames
Already leap head-high. Ha! hear that shriek!
And there's another! Wilder than the first.
Fetch water! Water! Pour a little on
The fire, lest it should burn too fast. Hold so!
Now let it slowly blaze again. See there!
He squirms! He groans! His eyes bulge wildly out,
Searching around in vain appeal for help!
Another shriek, the last! Watch how the flesh
Grows crisp and hangs till, turned to ash, it sifts
Down through the coils of chain that hold erect
The ghastly frame against the bark-scorched tree.

Stop! to each man no more than one man's share.
You take that bone, and you this tooth; the chain -
Let us divide its links; this skull, of course,
In fair division, to the leader comes.

And now his fiendish crime has been avenged;
Let us back to our wives and children. - Say,
What did he mean by those last muttered words,
'Brothers in spirit, brothers in deed are we'?