Sacred To The Memory Of “unknown”

Oh, the wild black swans fly westward still,
While the sun goes down in glory—
And away o’er lonely plain and hill
Still runs the same old story:
The sheoaks sigh it all day long—
It is safe in the Big Scrub’s keeping—
’Tis the butcher-birds’ and the bell-birds’ song
In the gum where ‘Unknown’ lies sleeping—
(It is heard in the chat of the soldier-birds
O’er the grave where ‘Unknown’ lies sleeping).
Ah! the Bushmen knew not his name or land,
Or the shame that had sent him here—
But the Bushmen knew by the dead man’s hand
That his past life lay not near.
The law of the land might have watched for him,
Or a sweetheart, wife, or mother;
But they bared their heads, and their eyes were dim,
For he might have been a brother!
(Ah! the death he died brought him near to them,
For he might have been a brother.)

Oh, the wild black swans to the westward fade,
And the sunset burns to ashes,
And three times bright on an eastern range
The light of a big star flashes,
Like a signal sent to a distant strand
Where a dead man’s love sits weeping.
And the night comes grand to the Great Lone Land
O’er the grave where ‘Unknown’ lies sleeping,
And the big white stars in their clusters blaze
O’er the Bush where ‘Unknown’ lies sleeping.

Oh, for the fire that used to glow
In those my days of old!
I never thought a man could grow
So callous and so cold.
Ah, for the heart that used to ache
For those in sorrow’s ways;
I often wish my heart could break
As it did in those dead days.

Along my track of storm and stress,
And it is plain to trace,
I look back from the loneliness
And the depth of my disgrace.
’Twas fate and only fate I know,
But all mistakes are plain,
’Tis sadder than the afterglow,
More dreary than the rain.

But still there lies a patch of sun
That ne’er will come again,
Those golden days when I was one
Of Nature’s gentlemen.
And if there is a memory
Could break me down at last,
It sure would be the thought of this,
The sunshine in the past.

But ’spite of sunshine on the track—
And well the sun might shine—
My heart grows hard when I look back
From these dark days of mine.
A nobler child was never born
In all the Southern land—
The slave of selfish ignorance
That could not understand.

Oh, I had lived for many years
In a world of my ideal,
With no false laughter, no false tears,
And it seemed very real.
But I was wakened from my dreams,
And learnt with hardening eyes
A world of selfish treachery,
Of paltry shame and lies.

I left the truest friends on earth
Who did not need my aid,
And worked for those who were not worth
The sacrifice I made.
And while I blindly strove to raise
The coward and the clown,
They sneaked behind by shady ways
And tore my palace down.

But let those faithless friends of mine
Who’d think of me with scorn,
Remember that for many years
A heavy load I’ve borne.
And my true friends when all is done,
And my sad soul is gone,
Will think of battles I have won
When I lead rivals on.

And though from spite and worldly things
I well should be exempt,
For little men and paltry men
I scarce can feel contempt.
They followed me with flattery
In the days when I was brave—
But for those who have been true to me
I’ll strike back from the grave!

The God-Forgotten Election

Pat M'Durmer brought the tidings to the town of God-Forgotten :
‘There are lively days before ye—commin Parlymint’s dissolved!’
And the boys were all excited, for the State, of course, was ‘rotten,’
And, in subsequent elections, God-Forgotten was involved.
There was little there to live for save in drinking beer and eating;
But we rose on this occasion ere the news appeared in print,
For the boys of God-Forgotten, at a wild, uproarious meeting,
Nominated Billy Blazes for the commin Parlymint.

Other towns had other favourites, but the day before the battle
Bushmen flocked to God-Forgotten, and the distant sheds were still;
Sheep were left to go to glory, and neglected mobs of cattle
Went a-straying down the river at their sweet bucolic will.
William Spouter stood for Freetrade (and his votes were split by Nottin),
He had influence behind him and he also had the tin,
But across the lonely flatlands came the cry of God-Forgotten,
‘Vote for Blazes and Protection, and the land you’re living in!’

Pat M‘Durmer said, ‘Ye schaymers, please to shut yer ugly faces,
‘Lend yer dirty ears a momint while I give ye all a hint:
‘Keep ye sober till to-morrow and record yer vote for Blazes
‘If ye want to send a ringer to the commin Parlymint.
‘As a young and growin’ township God-Forgotten’s been neglected,
‘And, if we’d be ripresinted, now’s the moment to begin—
‘Have the local towns encouraged, local industries purtected:
‘Vote for Blazes, and Protection, and the land ye’re livin’ in.

‘I don’t say that William Blazes is a perfect out-an’ outer,
‘I don’t say he have the larnin’, for he never had the luck;
‘I don’t say he have the logic, or the gift of gab, like Spouter,
‘I don’t say he have the practice—BUT I SAY HE HAVE THE PLUCK!
‘Now the country’s gone to ruin, and the Governments are rotten,
‘But he’ll save the public credit and purtect the public tin;
‘To the iverlastin’ glory of the name of God-Forgotten
‘Vote for Blazes and Protection, and the land ye’re livin’ in!’

Pat M‘D. went on the war-path, and he worked like salts and senna,
For he organised committees full of energy and push;
And those wild committees riding through the whisky-fed Gehenna
Routed out astonished voters from their humpies in the bush.
Everything on wheels was ‘rinted,’ and half-sobered drunks were shot in;
Said M‘Durmer to the driver, ‘If ye want to save yer skin,
‘Never stop to wet yer whistles—drive like hell to God-Forgotten,
‘Make the villains plump for Blazes, and the land they’re livin, in.’

Half the local long-departed (for the purpose resurrected)
Plumped for Blazes and Protection, and the country where they died;
So he topped the poll by sixty, and when Blazes was elected
There was victory and triumph on the God-Forgotten side.
Then the boys got up a banquet, and our chairman, Pat M‘Durmer,
Was next day discovered sleeping in the local baker’s bin—
All the dough had risen round him, but we heard a smothered murmur,
‘Vote for Blazes—and Protection—and the land ye’re livin’ in.’

Now the great Sir William Blazes lives in London, ’cross the waters
And they say his city mansion is the swellest in West End,
But I very often wonder if his torey sons and daughters
Ever heard of Billy Blazes who was once the ‘people’s friend.’
Does his biassed memory linger round that wild electioneering
When the men of God-Forgotten stuck to him through thick and thin?
Does he ever, in his dreaming, hear the cry above the cheering:
‘Vote for Blazes and Protection, and the land you’re livin’ in?’


Ah, the bush was grand in those days, and the Western boys were daisies,
And their scheming and their dodging would outdo the wildest print;
Still my recollection lingers round the time when Billy Blazes
Was returned by God-Forgotten to the ‘Commin Parlymint’:
Still I keep a sign of canvas—’twas a mate of mine that made it—
And its paint is cracked and powdered, and its threads are bare and thin,
Yet upon its grimy surface you can read in letters faded:
‘Vote for Blazes and Protection, and the land you’re livin’ in.’

The March Of Ivan

Are you coming, Ivan, coming?—Ah, the ways are long and slow,
In the vast land that we know not—and we never sought to know.
We are watching through the daybreak, when the anxious night is done,
For the dots upon the skyline—black against the rising sun;
We are watching through the morning haze, and waiting through the night,
For the long, dark, distant columns that proclaim the Muscovite!
Are you coming, Ivan, coming? (Oh! the world is growing gray
With the terror of the future and the madness of to-day!)
Are you marching, Ivan—forward? (Oh! the world is dark’ning fast,
For the crimes of greater nations ’gainst the small ones in the past.)
Yours, in part, to make atonement, so remember what you are!
Ivan! Sing!—“The Slav is coming! On for Russia and the Czar!”

Ivan’s Song


“Yes, I’m coming, Ivan, coming—I am marching out again
On the weary roads of Russia, past the forest, marsh and plain;
Past the field and past the village, in the shine and in the rain—
By the cart-rut and the grass-track and the jolting cattle-train.
(And, maybe, some gleam of glory penetrates my sluggish brain)
I am marching out for Russia, and for Europe and for you—
But, maybe, I’m mainly marching just because they told me to.

“I have marched to many frontiers, in the pregnant days gone by,
When they told us where to march to, but they did not tell us why.
And they showed us whom to fight with, and they told us where to die.
I have seen our grey battalions to their Heaven—or Hades—hurled—
’Twas enough it was for Russia!—what cared we about the world?

“Did one moan of Ivan’s mother penetrate to other lands?
Did one prayer of Ivan’s father—with his old and knotted hands?
Did one sob from Ivan’s sweetheart, or one cry from Ivan’s wife?
Or a wail from Ivan’s children, for the loss of Ivan’s life?
Marching with the Wolf of Hunger—marching with the Bear of Strength!
We have marched for many winters—but the end is near at length!

“’Tis a long, long march from Plevna, when the Bear went to his den.
It is far from the Crimea; Oh! you did not want us then!
From the shambles of Port Arthur, ’twas a weary way and slow—
And our track was always dotted with the black dots on the snow.
By black dots and crimson splashes you may trace poor Ivan’s track—
And I think that Ivan’s banner should be red, and white and black.

“Ne’er was Present-blinded tyrant who learnt wisdom from the Past,
And there’s one forgot the errand that brought Ivan this way last!
‘To the frontier, and no further’ seemed our motto and our vow,
Since we marched from burning Moscow—but we’re marching further now!
Neighbour’s burning house—or city!—they are easy to forget;
But we lit a light for Europe that shall be rekindled yet!

“Never song of Ivan’s valour, or of ‘Russia’s Flag Unfurled!’
Or the Iron Cross of Russia, penetrates the Outer World.
Ye! who civilise and peddle, ye who hesitate and lag,
Never heard the Russian March and never saw the Russian flag!
You have called on us to save you, never saying why, or how,
But the samovar is boiling! and you’ll hear and see us now.

“From our garrets and our cellars—from the little all we had—
Where the winter brings the sleigh-bells to the streets of Petrograd;
From our huts and from our hutches—from wherever we may be—
From our goat’s-flesh and our mare’s milk and our black unsweetened tea,
From the silence of Siberia, and the strange, snow-deadened streets—
From the blazing banks of Jordan, where we dip our winding-sheets.
From our black bread and our vodka—asking naught, and undismayed—
From our never-empty cradles!—we are coming to your aid.

“Oh, we leave no bands behind us, blaring tunes of Tyranny,
And we wave no swords above us, yelling songs of Liberty;
And no blatant voice of ruler, as we tramp through dry and wet,
Blares: ‘Remember You are Russians!’—we’re not likely to forget.
There are some who have forgotten—merely men, like you and me—
And one object of our marching is to jog their memory.

“You shall hear us, you shall see us—save the dead and deaf and blind—
While the armour of our winter hardens thick and fast behind.
We are marching, we are coming, and we are not on the sea—
You shall see us on the furthest frontier of our enemy!
And while you fix up your frontiers, and remember what you are,
We shall march with Peace for Europe!—back to Russia and the Czar.”


It was somewhere in September, and the sun was going down,
When I came, in search of `copy', to a Darling-River town;
`Come-and-have-a-drink' we'll call it -- 'tis a fitting name, I think --
And 'twas raining, for a wonder, up at Come-and-have-a-drink.

'Neath the public-house verandah I was resting on a bunk
When a stranger rose before me, and he said that he was drunk;
He apologised for speaking; there was no offence, he swore;
But he somehow seemed to fancy that he'd seen my face before.

`No erfence,' he said. I told him that he needn't mention it,
For I might have met him somewhere; I had travelled round a bit,
And I knew a lot of fellows in the bush and in the streets --
But a fellow can't remember all the fellows that he meets.

Very old and thin and dirty were the garments that he wore,
Just a shirt and pair of trousers, and a boot, and nothing more;
He was wringing-wet, and really in a sad and sinful plight,
And his hat was in his left hand, and a bottle in his right.

His brow was broad and roomy, but its lines were somewhat harsh,
And a sensual mouth was hidden by a drooping, fair moustache;
(His hairy chest was open to what poets call the `wined',
And I would have bet a thousand that his pants were gone behind).

He agreed: `Yer can't remember all the chaps yer chance to meet,'
And he said his name was Sweeney -- people lived in Sussex-street.
He was campin' in a stable, but he swore that he was right,
`Only for the blanky horses walkin' over him all night.'

He'd apparently been fighting, for his face was black-and-blue,
And he looked as though the horses had been treading on him, too;
But an honest, genial twinkle in the eye that wasn't hurt
Seemed to hint of something better, spite of drink and rags and dirt.

It appeared that he mistook me for a long-lost mate of his --
One of whom I was the image, both in figure and in phiz --
(He'd have had a letter from him if the chap were living still,
For they'd carried swags together from the Gulf to Broken Hill.)

Sweeney yarned awhile and hinted that his folks were doing well,
And he told me that his father kept the Southern Cross Hotel;
And I wondered if his absence was regarded as a loss
When he left the elder Sweeney -- landlord of the Southern Cross.

He was born in Parramatta, and he said, with humour grim,
That he'd like to see the city ere the liquor finished him,
But he couldn't raise the money. He was damned if he could think
What the Government was doing. Here he offered me a drink.

I declined -- 'TWAS self-denial -- and I lectured him on booze,
Using all the hackneyed arguments that preachers mostly use;
Things I'd heard in temperance lectures (I was young and rather green),
And I ended by referring to the man he might have been.

Then a wise expression struggled with the bruises on his face,
Though his argument had scarcely any bearing on the case:
`What's the good o' keepin' sober? Fellers rise and fellers fall;
What I might have been and wasn't doesn't trouble me at all.'

But he couldn't stay to argue, for his beer was nearly gone.
He was glad, he said, to meet me, and he'd see me later on;
He guessed he'd have to go and get his bottle filled again,
And he gave a lurch and vanished in the darkness and the rain.

. . . . .

And of afternoons in cities, when the rain is on the land,
Visions come to me of Sweeney with his bottle in his hand,
With the stormy night behind him, and the pub verandah-post --
And I wonder why he haunts me more than any other ghost.

Still I see the shearers drinking at the township in the scrub,
And the army praying nightly at the door of every pub,
And the girls who flirt and giggle with the bushmen from the west --
But the memory of Sweeney overshadows all the rest.

Well, perhaps, it isn't funny; there were links between us two --
He had memories of cities, he had been a jackeroo;
And, perhaps, his face forewarned me of a face that I might see
From a bitter cup reflected in the wretched days to be.

. . . . .

I suppose he's tramping somewhere where the bushmen carry swags,
Cadging round the wretched stations with his empty tucker-bags;
And I fancy that of evenings, when the track is growing dim,
What he `might have been and wasn't' comes along and troubles him.