When Your Sins Come Home To Roost

When you fear the barber’s mirror when you go to get a crop,
Or in sorrow every morning comb your hair across the top:
When you titivate and do the little things you never used—
It is close upon the season when your sins come home to roost.

Many were the sins of others and you never were to blame,
Some were sins you shared in common—you must suffer all the same;
Some were sins of wasted hours with the wine cup or a mate,
But you cannot share the burden—and they come in duplicate.

Oh! you’ll find the fowls are heavy and their claws are sharp and deep—
They will bow your head in working, they will jerk you from your sleep,
And so many hands are eager just to give your back a boost
On the road to wreck and ruin when your sins come home to roost.

But you don’t let on they’re roosting and you take some only way,
And you never whine or guzzle and you neither curse nor pray;
You will never for an instant let your lower lip be loosed—
But you stand up like a soldier when your sins come home to roost!

And you’ll find them growing lighter till you find room for a few
Of the sins of other mortals who have weaker souls than you:
Then you’ll smile, and not too sadly, at old sins reintroduced—
And you’ll be a man in many when your sins come home to roost.

The stamp of Scotland is on his face,
But he sailed to the South a lad,
And he does not think of the black bleak hills
And the bitter hard youth he had;
He thinks of a nearer and dearer past
In the bright land far away,
When the teams went up and the teams came down,
In the days when they made bush hay.

The fare was rough and the bush was grim
In the “years of his pilgrimage”,
But he gained the strength that is still with him
In his hale, late middle age.
He thinks of the girl at the halfway inn
They use as a barn to-day—
Oh, she was a dumpling and he was thin
In the days when they made bush hay.

The ration teams to the Bathurst Plains
Were often a fortnight full.
And they branched all ways in the early days
And back to the port with wool.
They watched for the lights of old Cobb & Co.
That flashed to the West away,
When drivers drove six on a twelve-mile stage
In the days when they made bush hay.

He has made enough, and he’s sold his claim,
And he goes by the morning train,
From the gold-field town in the sultry West
To his home by the sea again,
Where a bustling old body’s expecting him
Whose hair is scarcely grey,
And she was the girl of the halfway house
In the days when they made bush hay.

When The Children Come Home

On a lonely selection far out in the West
An old woman works all the day without rest,
And she croons, as she toils 'neath the sky's glassy dome,
`Sure I'll keep the ould place till the childer come home.'

She mends all the fences, she grubs, and she ploughs,
She drives the old horse and she milks all the cows,
And she sings to herself as she thatches the stack,
`Sure I'll keep the ould place till the childer come back.'

It is five weary years since her old husband died;
And oft as he lay on his deathbed he sighed
`Sure one man can bring up ten children, he can,
An' it's strange that ten sons cannot keep one old man.'

Whenever the scowling old sundowners come,
And cunningly ask if the master's at home,
`Be off,' she replies, `with your blarney and cant,
Or I'll call my son Andy; he's workin' beyant.'

`Git out,' she replies, though she trembles with fear,
For she lives all alone and no neighbours are near;
But she says to herself, when she's like to despond,
That the boys are at work in the paddock beyond.

Ah, none of her children need follow the plough,
And some have grown rich in the city ere now;
Yet she says: `They might come when the shearing is done,
And I'll keep the ould place if it's only for one.'

The Cattle-Dog's Death

The Plains lay bare on the homeward route,
And the march was heavy on man and brute;
For the Spirit of Drought was on all the land,
And the white heat danced on the glowing sand.

The best of our cattle-dogs lagged at last,
His strength gave out ere the plains were passed,
And our hearts grew sad when he crept and laid
His languid limbs in the nearest shade.

He saved our lives in the years gone by,
When no one dreamed of the danger nigh,
And the treacherous blacks in the darkness crept
On the silent camp where the drovers slept.

‘The dog is dying,’ a stockman said,
As he knelt and lifted the shaggy head;
‘’Tis a long day’s march ere the run be near,
‘And he’s dying fast; shall we leave him here?’

But the super cried, ‘There’s an answer there!’
As he raised a tuft of the dog’s grey hair;
And, strangely vivid, each man descried
The old spear-mark on the shaggy hide.

We laid a ‘bluey’ and coat across
The camping pack of the lightest horse,
And raised the dog to his deathbed high,
And brought him far ’neath the burning sky.

At the kindly touch of the stockmen rude
His eyes grew human with gratitude;
And though we parched in the heat that fags,
We gave him the last of the water-bags.

The super’s daughter we knew would chide
If we left the dog in the desert wide;
So we brought him far o’er the burning sand
For a parting stroke of her small white hand.

But long ere the station was seen ahead,
His pain was o’er, for the dog was dead
And the folks all knew by our looks of gloom
’Twas a comrade’s corpse that we carried home.

Above Crow's Nest [sydney]

A BLANKET low and leaden,
Though rent across the west,
Whose darkness seems to deaden
The brightest and the best;
A sunset white and staring
On cloud-wrecks far away—
And haggard house-walls glaring
A farewell to the day.

A light on tower and steeple,
Where sun no longer shines—
My people, Oh my people!
Rise up and read the signs!
Low looms the nearer high-line
(No sign of star or moon),
The horseman on the skyline
Rode hard this afternoon!

(Is he—and who shall know it?—
The spectre of a scout?
The spirit of a poet,
Whose truths were met with doubt?
Who sought and who succeeded
In marking danger’s track—
Whose warnings were unheeded
Till all the sky was black?)

It is a shameful story
For our young, generous home—
Without the rise and glory
We’d go as Greece and Rome.
Without the sacrifices
That make a nation’s name,
The elder nation’s vices
And luxuries we claim.

Grown vain without a conquest,
And sure without a fort,
And maddened in the one quest
For pleasure or for sport.
Self-blinded to our starkness
We’d fling the time away
To fight, half-armed, in darkness
Who should be armed to-day.

This song is for the city,
The city in its pride—
The coming time shall pity
And shield the countryside.
Shall we live in the present
Till fearful war-clouds loom,
And till the sullen peasant
Shall leave us to our doom?

Cloud-fortresses titanic
Along the western sky—
The tired, bowed mechanic
And pallid clerk flit by.
Lit by a light unhealthy—
The ghastly after-glare—
The veiled and goggled wealthy
Drive fast—they know not where.

Night’s sullen spirit rouses,
The darkening gables lour
From ugly four-roomed houses
Verandah’d windows glower;
The last long day-stare dies on
The scrub-ridged western side,
And round the near horizon
The spectral horsemen ride.

The Cockney Soul

From Woolwich and Brentford and Stamford Hill, from Richmond into the Strand,
Oh, the Cockney soul is a silent soul – as it is in every land!
But out on the sand with a broken band it's sarcasm spurs them through;
And, with never a laugh, in a gale and a half, 'tis the Cockney cheers the crew.

Oh, send them a tune from the music-halls with a chorus to shake the sky!
Oh, give them a deep-sea chanty now – and a star to steer them by!

Now this is a song of the great untrained, a song of the Unprepared,
Who had never the brains to plead unfit, or think of the things they dared;
Of the grocer-souled and the draper-souled, and the clerks of the four o'clock,
Who stood for London and died for home in the nineteen-fourteen shock.

Oh, this is a pork-shop warrior's chant – come back from it, maimed and blind,
To a little old counter in Grey's Inn-road and a tiny parlour behind;
And the bedroom above, where the wife and he go silently mourning yet
For a son-in-law who shall never come back and a dead son's room "To Let".

(But they have a boy "in the fried-fish line" in a shop across the "wye",
Who will take them "aht" and "abaht" to-night and cheer their old eyes dry.)

And this is a song of the draper's clerk (what have you all to say?) –
He'd a tall top-hat and a walking-coat in the city every day –
He wears no flesh on his broken bones that lie in the shell-churned loam;
For he went over the top and struck with his cheating yard-wand – home.

(Oh, touch your hat to the tailor-made before you are aware,
And lilt us a lay of Bank-holiday and the lights of Leicester-square!)

Hats off to the dowager lady at home in her house in Russell-square!
Like the pork-shop back and the Brixton flat, they are silently mourning there;
For one lay out ahead of the rest in the slush 'neath a darkening sky,
With the blood of a hundred earls congealed and his eye-glass to his eye.

(He gave me a cheque in an envelope on a distant gloomy day;
He gave me his hand at the mansion door and he said: "Good-luck! Good-bai!")

She says she’s very sorry, as she sees you to the gate;
You calmly say ‘Good-bye’ to her while standing off a yard,
Then you lift your hat and leave her, walking mighty stiff and straight—
But you’re hit, old man—hit hard.
In your brain the words are burning of the answer that she gave,
As you turn the nearest corner and you stagger just a bit;
But you pull yourself together, for a man’s strong heart is brave
When it’s hit, old man—hard hit.

You might try to drown the sorrow, but the drink has no effect;
You cannot stand the barmaid with her coarse and vulgar wit;
And so you seek the street again, and start for home direct,
When you’re hit, old man—hard hit.

You see the face of her you lost, the pity in her smile—
Ah! she is to the barmaid as is snow to chimney grit;
You’re a better man and nobler in your sorrow, for a while,
When you’re hit, old man—hard hit.

And, arriving at your lodgings, with a face of deepest gloom,
You shun the other boarders and your manly brow you knit;
You take a light and go upstairs directly to your room—
But the whole house knows you’re hit.

You clutch the scarf and collar, and you tear them from your throat,
You rip your waistcoat open like a fellow in a fit;
And you fling them in a corner with the made-to-order coat,
When you’re hit, old man—hard hit.

You throw yourself, despairing, on your narrow little bed,
Or pace the room till someone starts with ‘Skit! cat!—skit!’
And then lie blindly staring at the plaster overhead—
You are hit, old man—hard hit.

It’s doubtful whether vanity or love has suffered worst,
So neatly in our nature are those feelings interknit,
Your heart keeps swelling up so bad, you wish that it would burst,
When you’re hit, old man—hard hit.

You think and think, and think, and think, till you go mad almost;
Across your sight the spectres of the bygone seem to flit;
The very girl herself seems dead, and comes back as a ghost,
When you’re hit, like this—hard hit.

You know that it’s all over—you’re an older man by years,
In the future not a twinkle, in your black sky not a split.
Ah! you’ll think it well that women have the privilege of tears,
When you’re hit, old man—hard hit.

You long and hope for nothing but the rest that sleep can bring,
And you find that in the morning things have brightened up a bit;
But you’re dull for many evenings, with a cracked heart in a sling,
When you’re hit, old man—hard hit.

The Men Who Made Bad Matches

'Tis the song of many husbands, and you all must understand
That you cannot call me coward now that women rule the land;
I have written much for women, where I thought that they were right,
But the men who made bad matches claim a song from me to-night.
Oh, the men who made bad matches are of every tribe and clime,
And, if Adam was the first man, then they date from Adam’s time.
They shall live and they shall suffer, until married life is past,
And the last sad son of Adam stands alone—at peace at last.

Oh, the men who made bad matches, and the Great Misunderstood,
Are through all the world a mighty and a silent brotherhood.
If a wife is discontented, every other woman knows—
But the men who made bad matches keep the cruel secret close.

You may say that you can tell them, by their clothing, if you will,
But a man may seem neglected, and his home be happy still.
You may tell by their assumption of conventional disguise—
But, the men who made bad matches, I can tell them by their eyes!

I have seen them by the camp-fire, where a child’s voice never comes,
I have seen them by the fireside, in their seeming happy homes—
Seen their wives’ false arms go round them, and the kisses that were lies—
Oh, the men who made bad matches! I can tell them by their eyes.

I have seen them bad in prison—seen them sullen, seen them sad;
I have seen them (in the mad-house)—I have seen them raving mad.
Watched them fight the battle bravely, for the children’s sake alone,
Like a father who has wronged them, and who lives but to atone.

But it’s cruel, oh! it’s cruel, for the husband and the wife,
Who have not one thought in common, and are yoked for weary life.
They must see it through and suffer, for the children they must rear—
Oh, the folk who made bad matches have a heavy cross to bear.

There is not a ray of comfort, in the future’s gloomy sky,
For the children of bad matches will make trouble by-and-bye.
And though second wives be angels, while the first wives were the worst,
No second wife yet wedded makes a man forget the first.

Ah! the men who made bad matches think more often than we know,
Of the girls they should have married, in the glorious long ago,
And there’s many a wife and mother thinks with bitter pain to-day,
Of her giddy, silly girlhood, and the man she sent away.

Life is sad for men and women, but the thoughts are bitter sad
Of the girls we should have married, and the boys we should have had.
But we’ll part now with a handshake, if we cannot with a kiss,
And bad matches may be mended in a better world than this.

Jack Denver died on Talbragar when Christmas Eve began,
And there was sorrow round the place, for Denver was a man;
Jack Denver’s wife bowed down her head—her daughter’s grief was wild,
And big Ben Duggan by the bed stood sobbing like a child.
But big Ben Duggan saddled up, and galloped fast and far,
To raise the biggest funeral ever seen on Talbragar.

By station home
And shearing shed
Ben Duggan cried, “Jack Denver’s dead!
Roll up at Talbragar!”

He borrowed horses here and there, and rode all Christmas Eve,
And scarcely paused a moment’s time the mournful news to leave;
He rode by lonely huts and farms, until the day was done
And then he turned his horse’s head and made for Ross’s Run.
No Bushman in a single day had ridden half so far
Since Johnson brought the doctor to his wife at Talbragar.

By diggers’ camps
Ben Duggan sped—
At each he cried, “Jack Denver’s dead!
Roll up at Talbragar!”

That night he passed the humpies of the splitters on the ridge,
And roused the bullock-drivers camped at Belinfante’s Bridge;
And as he climbed the ridge again the moon shone on the rise;
The soft white moonbeams glistened in the tears that filled his eyes;
He dashed the rebel drops away—for blinding things they are—
But ’twas his best and truest friend who died on Talbragar.

At Blackman’s Run
Before the dawn,
Ben Duggan cried, “Jack Denver’s gone!
Roll up at Talbragar!”

At all the shanties round the place they‘d beard his horse’s tramp,
He took the track to Wilson’s Luck, and told the diggers’ camp;
But in the gorge by Deadman’s Gap the mountain shades were black,
And there a newly-fallen tree was lying on the track—
He saw too late, and then he heard the swift hoof ’s sudden jar,
And big Ben Duggan ne’er again rode home to Talbragar.

“The wretch is drunk,
And Denver’s dead—
A burning shame!” the people said
Next day at Talbragar.

For thirty miles round Talbragar the boys rolled up in strength,
And Denver had a funeral a good long mile in length;
Round Denver’s grave that Christmas day rough Bushmen’s eyes were dim—
The Western Bushmen knew the way to bury dead like him;
But some returning homeward found, by light of moon and star,
Ben Duggan dying in the rocks, ten miles from Talbragar.

They knelt around.
He raised his head
And faintly gasped, “Jack Denver’s dead,
Roll up at Talbragar!”

But one short hour before he died he woke and understood;
They told him, when he asked them, that the funeral was good;
And then there came into his eyes a sad and softened light.
He said. “Poor Denver’s wife and kids—you’ll see that they’re all right?”
And still the careless Bushmen tell by tent and shanty bar
How Duggan raised a funeral years back on Talbragar.

And far and wide
When Duggan died.
The bushmen of the western side
Rode in to Talbragar.


Jack Denver died on Talbragar when Christmas Eve began,
And there was sorrow round the place, for Denver was a man;
Jack Denver's wife bowed down her head -- her daughter's grief was wild,
And big Ben Duggan by the bed stood sobbing like a child.
But big Ben Duggan saddled up, and galloped fast and far,
To raise the longest funeral ever seen on Talbragar.

By station home
And shearing shed
Ben Duggan cried, `Jack Denver's dead!
Roll up at Talbragar!'

He borrowed horses here and there, and rode all Christmas Eve,
And scarcely paused a moment's time the mournful news to leave;
He rode by lonely huts and farms, and when the day was done
He turned his panting horse's head and rode to Ross's Run.
No bushman in a single day had ridden half so far
Since Johnson brought the doctor to his wife at Talbragar.

By diggers' camps
Ben Duggan sped --
At each he cried, `Jack Denver's dead!
Roll up at Talbragar!'

That night he passed the humpies of the splitters on the ridge,
And roused the bullock-drivers camped at Belinfante's Bridge;
And as he climbed the ridge again the moon shone on the rise;
The soft white moonbeams glistened in the tears that filled his eyes;
He dashed the rebel drops away -- for blinding things they are --
But 'twas his best and truest friend who died on Talbragar.

At Blackman's Run
Before the dawn,
Ben Duggan cried, `Poor Denver's gone!
Roll up at Talbragar!'

At all the shanties round the place they'd heard his horse's tramp,
He took the track to Wilson's Luck, and told the diggers' camp;
But in the gorge by Deadman's Gap the mountain shades were black,
And there a newly-fallen tree was lying on the track --
He saw too late, and then he heard the swift hoof's sudden jar,
And big Ben Duggan ne'er again rode home to Talbragar.

`The wretch is drunk,
And Denver's dead --
A burning shame!' the people said
Next day at Talbragar.

For thirty miles round Talbragar the boys rolled up in strength,
And Denver had a funeral a good long mile in length;
Round Denver's grave that Christmas day rough bushmen's eyes were dim --
The western bushmen knew the way to bury dead like him;
But some returning homeward found, by light of moon and star,
Ben Duggan dying in the rocks, five miles from Talbragar.

They knelt around,
He raised his head
And faintly gasped, `Jack Denver's dead,
Roll up at Talbragar!'

But one short hour before he died he woke to understand,
They told him, when he asked them, that the funeral was `grand';
And then there came into his eyes a strange victorious light,
He smiled on them in triumph, and his great soul took its flight.
And still the careless bushmen tell by tent and shanty bar
How Duggan raised a funeral years back on Talbragar.

And far and wide
When Duggan died,
The bushmen of the western side
Rode in to Talbragar.

A dusty clearing in the scrubs
Of barren, western lands—
Where, out of sight, or sign of hope
The wretched school-house stands;
A roof that glares at glaring days,
A bare, unshaded wall,
A fence that guards no blade of green—
A dust-storm over all.
The books and slates are packed away,
The maps are rolled and tied,
And for an hour I breathe, and lay
My ghastly mask aside;
I linger here to save my head
From voices shrill and thin,
That rasp for ever in the shed,
The ‘home’ I’m boarding in.

The heat and dirt and wretchedness
With which their lives began—
Bush mother nagging day and night,
And sullen, brooding man;
The minds that harp on single strings,
And never bright by chance,
The rasping voice of paltry things,
The hopeless ignorance.

I had ideals when I came here,
A noble purpose had,
But all that they can understand
Is ‘axe to grind’ or ‘mad.’
I brood at times till comes a fear
That sets my brain awhirl—
I fight a strong man’s battle here,
And I am but a girl.

I hated paltriness and deemed
A breach of faith a crime;
I listen now to scandal’s voice
In sewing-lesson time.
There is a thought that haunts me so,
And gathers strength each day—
Shall I as narrow-minded grow,
As mean of soul as they?

The feuds that rise from paltry spite,
Or from no cause at all;
The brooding, dark, suspicious minds—
I suffer for it all.
They do not dream the ‘Teacher’ knows,
What brutal thoughts are said;
The children call me ‘Pigeon Toes,’
‘Green Eyes’ and ‘Carrot Head.’

On phantom seas of endless change
My thoughts to madness roam—
The only thing that keeps me here,
The thoughts of those at home—
The hearts that love and cling to me,
That I love best on earth,
My mother left in poverty,
My brother blind from birth.

On burning West Australian fields
In that great dreadful land,
Where all day long the heat waves flow
O’er the seas of glowing sand.
My elder brother toils and breaks
That great true heart of his
To rescue us from poverty—
To rescue me from this.

And one is with him where he goes,
My brother’s mate and mine;
He never called me Pigeon Toes—
He said my eyes were ‘fine’;
And his face comes before me now,
And hope and courage rise,
The lines of life—the troubled brow,
Firm mouth and kind grey eyes.

I preach content and gentleness,
And mock example give;
They little think the Teacher hates
And loathes the life they live.
I told the infants fairy tales
But half an hour since—
They little dream how Pigeon Toes
Prays for a fairy Prince.

I have one prayer (and God forgive
A selfish prayer and wild);
I kneel down by the infants’ stool
(For I am but a child),
And pray as I’ve prayed times untold
That Heaven will set a sign,
To guide my brother to the gold,
For mother’s sake and mine.

A dust cloud on the lonely road,
And I am here alone;
I lock the door till it be past,
For I have nervous grown.

God spare me disappointment’s blow.
He stops beside the gate;
A voice, thrill-feeling that I know.
My brother! No! His mate!

His eyes—a proud, triumphant smile,
His arms outstretched, and ‘Come,
‘For Jack and I have made our pile,
‘And I’m here to take you home’!

The Secret Whisky Cure

’Tis no tale of heroism, ’tis no tale of storm and strife,
But of ordinary boozing, and of dull domestic life—
Of the everlasting friction that most husbands must endure—
Tale of nagging and of drinking—and a secret whisky cure.
Name of Jones—perhaps you know him—small house-agent here in town—
(Friend of Smith, you know him also—likewise Robinson and Brown),
Just a hopeless little husband, whose deep sorrows were obscure,
And a bitter nagging Missis—and death seemed the only cure.

’Twas a common sordid marriage, and there’s little new to tell—
Save the pub to him was Heaven and his own home was a hell:
With the office in between them—purgatory to be sure—
And, as far as Jones could make out—well, there wasn’t any cure.

’Twas drink and nag—or nag and drink—whichever you prefer—
Till at last she couldn’t stand him any more than he could her.
Friends and relatives assisted, telling her (with motives pure)
That a legal separation was the only earthly cure.

So she went and saw a lawyer, who, in accents soft and low,
Asked her firstly if her husband had a bank account or no;
But he hadn’t and she hadn’t, they in fact were very poor,
So he bowed her out suggesting she should try some liquor cure.

She saw a drink cure advertised in the Sydney Bulletin—
Cure for brandy, cure for whisky, cure for rum and beer and gin,
And it could be given secret, it was tasteless, swift and sure—
So she purchased half a gallon of that Secret Whisky Cure.

And she put some in his coffee, smiling sweetly all the while,
And he started for the office rather puzzled by the smile—
Smile or frown he’d have a whisky, and you’ll say he was a boor—
But perhaps his wife had given him an overdose of Cure.

And he met a friend he hadn’t seen for seven years or more—
It was just upon the threshold of a private bar-room door—
And they coalised and entered straight away, you may be sure—
But of course they hadn’t reckoned with a Secret Whisky Cure.

Jones, he drank, turned pale, and, gasping, hurried out the back way quick,
Where, to his old chum’s amazement, he was violently sick;
Then they interviewed the landlord, but he swore the drink was pure—
It was only the beginning of the Secret Whisky Cure.

For Jones couldn’t stand the smell of even special whisky blends,
And shunned bar-rooms to the sorrow of his trusty drinking friends:
And they wondered, too, what evil genius had chanced to lure
Him from paths of booze and friendship—never dreaming of a Cure.


He had noticed, too, with terror that a something turned his feet,
When a pub was near, and swung him to the other side the street,
Till he thought the devils had him, and his person they’d immure
In a lunatic asylum where there wasn’t any Cure.

He consulted several doctors who were puzzled by the case—
As they mostly are, but never tell the patient to his face—
Some advised him ‘Try the Mountains for this malady obscure:’
But there wasn’t one could diagnose a Secret Whisky Cure.

And his wife, when he was sober?—Well, she nagged him all the more!
And he couldn’t drown his sorrow in the pewter as of yore:
So he shot himself at Manly and was sat upon by Woore,
And found rest amongst the spirits from the Secret Whisky Cure.


And the moral?—well, ’tis funny—or ’tis woman’s way with men—
She’s remarried to a publican who whacks her now and then,
And they get on fairly happy, he’s a brute and he’s a boor,
But she’s never tried her second with a Secret Whisky Cure.


I am back from up the country -- very sorry that I went --
Seeking for the Southern poets' land whereon to pitch my tent;
I have lost a lot of idols, which were broken on the track,
Burnt a lot of fancy verses, and I'm glad that I am back.
Further out may be the pleasant scenes of which our poets boast,
But I think the country's rather more inviting round the coast.
Anyway, I'll stay at present at a boarding-house in town,
Drinking beer and lemon-squashes, taking baths and cooling down.

`Sunny plains'! Great Scott! -- those burning
wastes of barren soil and sand
With their everlasting fences stretching out across the land!
Desolation where the crow is! Desert where the eagle flies,
Paddocks where the luny bullock starts and stares with reddened eyes;
Where, in clouds of dust enveloped, roasted bullock-drivers creep
Slowly past the sun-dried shepherd dragged behind his crawling sheep.
Stunted peak of granite gleaming, glaring like a molten mass
Turned from some infernal furnace on a plain devoid of grass.

Miles and miles of thirsty gutters -- strings of muddy water-holes
In the place of `shining rivers' -- `walled by cliffs and forest boles.'
Barren ridges, gullies, ridges! where the ever-madd'ning flies --
Fiercer than the plagues of Egypt -- swarm about your blighted eyes!
Bush! where there is no horizon! where the buried bushman sees
Nothing -- Nothing! but the sameness of the ragged, stunted trees!
Lonely hut where drought's eternal, suffocating atmosphere
Where the God-forgotten hatter dreams of city life and beer.

Treacherous tracks that trap the stranger,
endless roads that gleam and glare,
Dark and evil-looking gullies, hiding secrets here and there!
Dull dumb flats and stony rises, where the toiling bullocks bake,
And the sinister `gohanna', and the lizard, and the snake.
Land of day and night -- no morning freshness, and no afternoon,
When the great white sun in rising bringeth summer heat in June.
Dismal country for the exile, when the shades begin to fall
From the sad heart-breaking sunset, to the new-chum worst of all.

Dreary land in rainy weather, with the endless clouds that drift
O'er the bushman like a blanket that the Lord will never lift --
Dismal land when it is raining -- growl of floods, and, oh! the woosh
Of the rain and wind together on the dark bed of the bush --
Ghastly fires in lonely humpies where the granite rocks are piled
In the rain-swept wildernesses that are wildest of the wild.

Land where gaunt and haggard women live alone and work like men,
Till their husbands, gone a-droving, will return to them again:
Homes of men! if home had ever such a God-forgotten place,
Where the wild selector's children fly before a stranger's face.
Home of tragedy applauded by the dingoes' dismal yell,
Heaven of the shanty-keeper -- fitting fiend for such a hell --
And the wallaroos and wombats, and, of course, the curlew's call --
And the lone sundowner tramping ever onward through it all!

I am back from up the country, up the country where I went
Seeking for the Southern poets' land whereon to pitch my tent;
I have shattered many idols out along the dusty track,
Burnt a lot of fancy verses -- and I'm glad that I am back.
I believe the Southern poets' dream will not be realised
Till the plains are irrigated and the land is humanised.
I intend to stay at present, as I said before, in town
Drinking beer and lemon-squashes, taking baths and cooling down.

I am back from up the country -- very sorry that I went --
Seeking for the Southern poets' land whereon to pitch my tent;
I have lost a lot of idols, which were broken on the track --
Burnt a lot of fancy verses, and I'm glad that I am back.
Further out may be the pleasant scenes of which our poets boast,
But I think the country's rather more inviting round the coast --
Anyway, I'll stay at present at a boarding-house in town
Drinking beer and lemon-squashes, taking baths and cooling down.

Sunny plains! Great Scot! -- those burning wastes of barren soil and sand
With their everlasting fences stretching out across the land!
Desolation where the crow is! Desert! where the eagle flies,
Paddocks where the luny bullock starts and stares with reddened eyes;
Where, in clouds of dust enveloped, roasted bullock-drivers creep
Slowly past the sun-dried shepherd dragged behind his crawling sheep.
Stunted "peak" of granite gleaming, glaring! like a molten mass
Turned, from some infernal furnace, on a plain devoid of grass.

Miles and miles of thirsty gutters -- strings of muddy waterholes
In the place of "shining rivers" (walled by cliffs and forest boles).
"Range!" of ridgs, gullies, ridges, barren! where the madden'd flies --
Fiercer than the plagues of Egypt -- swarm about your blighted eyes!
Bush! where there is no horizon! where the buried bushman sees
Nothing. Nothing! but the maddening sameness of the stunted trees!
Lonely hut where drought's eternal -- suffocating atmosphere --
Where the God forgottcn hatter dreams of city-life and beer.

Treacherous tracks that trap the stranger, endless roads that gleam and glare,
Dark and evil-looking gullies -- hiding secrets here and there!
Dull, dumb flats and stony "rises," where the bullocks sweat and bake,
And the sinister "gohanna," and the lizard, and the snake.
Land of day and night -- no morning freshness, and no afternoon,
For the great, white sun in rising brings with him the heat of noon.
Dismal country for the exile, when the shades begin to fall
From the sad, heart-breaking sunset, to the new-chum, worst of all.

Dreary land in rainy weather, with the endless clouds that drift
O'er the bushman like a blanket that the Lord will never lift --
Dismal land when it is raining -- growl of floods and oh! the "woosh"
Of the rain and wind together on the dark bed of the bush --
Ghastly fires in lonely humpies where the granite rocks are pil'd
On the rain-swept wildernesses that are wildest of the wild.

Land where gaunt and haggard women live alone and work like men,
Till their husbands, gone a-droving, will return to them again --
Homes of men! if homes had ever such a God-forgotten place,
Where the wild selector's children fly before a stranger's face.
Home of tragedy applauded by the dingoes' dismal yell,
Heaven of the shanty-keeper -- fitting fiend for such a hell --
And the wallaroos and wombats, and, of course, the "curlew's call" --
And the lone sundowner tramping ever onward thro' it all!

I am back from up the country -- up the country where I went
Seeking for the Southern poets' land whereon to pitch my tent;
I have left a lot of broken idols out along the track,
Burnt a lot of fancy verses -- and I'm glad that I am back --
I believe the Southern poet's dream will not be realised
Till the plains are irrigated and the land is humanised.
I intend to stay at present -- as I said before -- in town
Drinking beer and lemon-squashes -- taking baths and cooling down.

The Song Of A Prison

Now this is the song of a prison—a song of a gaol or jug—
A ballad of quod or of chokey, the ultimate home of the mug.
The yard where the Foolish are drafted; Hell’s school where the harmless are taught;
For the big beast never is captured and the great thief never is caught.
A song of the trollop’s victim, and the dealer in doubtful eggs,
And a song of the man who was ruined by the lie with a thousand legs.
A song of suspected persons and rouge-and-vagabond pals,
And of persons beyond suspicion—the habitual criminals.

’Tis a song of the weary warders, whom prisoners call “the screws”—
A class of men who I fancy would cleave to the “Evening News.”
They look after their treasures sadly. By the screw of their keys they are known,
And they screw them many times daily before they draw their own.

It is written on paper pilfered from the prison printery,
With a stolen stump of a pencil that a felon smuggled for me.
And he’d have got twenty-four hours in the cells if he had been caught,
With bread to eat and water to drink and plenty of food for thought.

And I paid in chews of tobacco from one who is in for life;
But he is a decent fellow—he only murdered his wife.
(He is cherub-like, jolly, good-natured, and frank as the skies above,
And his Christian name is Joseph, and his other, ye gods! is Love!)

The Governor knows, and the Deputy, and all of the warders know,
Once a week, and on Sunday, we sit in a sinful row,
And bargain for chews of tobacco under the cover of prayer—
And the harmless Anglican chaplain is the only innocent there.

Staircase and doors of iron, no sign of a plank or brick,
Ceilings and floors of sandstone, and the cell walls two feet thick;
Cell like a large-sized coffin, or a small-sized tomb, and white,
And it strikes a chill to the backbone on the warmest summer night.

For fifteen hours they leave you to brood in the gloom and cold
On the cheats that you should have cheated, and the lies that you should have told;
On the money that would release you, you lent to many a friend,
And the many a generous action you suffered for in the end.

Grey daylight follows softly the heartless electric light
That printed the bars of the window on the wall of the cell all night
The darkness has vanished “hushing” when there is nothing to hush—
And I think of the old grey daylight on the teamster’s camp in the bush.

I think of the low bark homestead, the yard and the sinister bail,
And the shed in a hole in the gully—a pigsty compared with gaol;
The drought and the rows and the nagging; the hill where a flat grave is—
The gaol of my boyhood as dreadful and barren and grey as this.

We rise at six when the bell rings, and roll up our blankets neat,
Then we pace the cell till seven, brain-dulled, and with leaden feet.
Bolts clank, and the iron doors open, light floods from an iron-barred arch—
And we start with a start galvanic at the passionless, “Left—Quick march!”

Down the crooked and winding staircase in the great wrong-angular well,
Like the crooked stairs that of late years we have stumbled down to Hell;
We empty the tubs and muster, with the prison slouch and tread,
And we take to the cells our breakfast of hominy and of bread.

The church in its squat round tower, with Christ in His thorny wreath—
The reception house is below it, so the gates of Hell are beneath,
Where sinners are clad and numbered, when hope for a while has
And above us the gilded rooster that crowed when Peter lied.

What avail is the prayer of the abbess? Or the raving of Cock-eyed Liz?
The holy hermit in his cell, or the Holy Terror in his?
Brothers and sisters of Heaven, seen through the bars in a wall,
As we see the uncaught sinners—and God have mercy on all.

A day of seeming innocence,
A glorious sun and sky,
And, just above my picket fence,
Black Bonnet passing by.
In knitted gloves and quaint old dress,
Without a spot or smirch,
Her worn face lit with peacefulness,
Old Granny goes to church.

Her hair is richly white, like milk,
That long ago was fair --
And glossy still the old black silk
She keeps for "chapel wear";
Her bonnet, of a bygone style,
That long has passed away,
She must have kept a weary while
Just as it is to-day.

The parasol of days gone by --
Old days that seemed the best --
The hymn and prayer books carried high
Against her warm, thin breast;
As she had clasped -- come smiles come tears,
Come hardship, aye, and worse --
On market days, through faded years,
The slender household purse.

Although the road is rough and steep,
She takes it with a will,
For, since she hushed her first to sleep
Her way has been uphill.
Instinctively I bare my head
(A sinful one, alas!)
Whene'er I see, by church bells led,
Brave Old Black Bonnet pass.

For she has known the cold and heat
And dangers of the Track:
Has fought bush-fires to save the wheat
And little home Out Back.
By barren creeks the Bushman loves,
By stockyard, hut, and pen,
The withered hands in those old gloves
Have done the work of men.

.....

They called it "Service" long ago
When Granny yet was young,
And in the chapel, sweet and low,
As girls her daughters sung.
And when in church she bends her head
(But not as others do)
She sees her loved ones, and her dead
And hears their voices too.

Fair as the Saxons in her youth,
Not forward, and not shy;
And strong in healthy life and truth
As after years went by:
She often laughed with sinners vain,
Yet passed from faith to sight --
God gave her beauty back again
The more her hair grew white.

She came out in the Early Days,
(Green seas, and blue -- and grey) --
The village fair, and English ways,
Seemed worlds and worlds away.
She fought the haunting loneliness
Where brooding gum trees stood;
And won through sickness and distress
As Englishwomen could.

.....

By verdant swath and ivied wall
The congregation's seen --
White nothings where the shadows fall,
Black blots against the green.
The dull, suburban people meet
And buzz in little groups,
While down the white steps to the street
A quaint old figure stoops.

And then along my picket fence
Where staring wallflowers grow --
World-wise Old Age, and Common-sense! --
Black Bonnet, nodding slow.
But not alone; for on each side
A little dot attends
In snowy frock and sash of pride,
And these are Granny's friends.

To them her mind is clear and bright,
Her old ideas are new;
They know her "real talk" is right,
Her "fairy talk" is true.
And they converse as grown-ups may,
When all the news is told;
The one so wisely young to-day,
The two so wisely old.

At home, with dinner waiting there,
She smooths her hair and face,
And puts her bonnet by with care
And dons a cap of lace.
The table minds its p's and q's
Lest one perchance be hit
By some rare dart which is a part
Of her old-fashioned wit.

.....

Her son and son's wife are asleep,
She puts her apron on --
The quiet house is hers to keep,
With all the youngsters gone.
There's scarce a sound of dish on dish
Or cup slipped into cup,
When left alone, as is her wish,
Black Bonnet "washes up."

Over there, above the jetty, stands the mansion of the Vardens,
With a tennis ground and terrace, and a flagstaff in the gardens:
They are gentlemen and ladies—they’ve been ‘toffs’ for generations,
But old Varden’s been unlucky—lost a lot in speculations.
Troubles gathered fast upon him when the mining bubble ‘busted,’
Then the bank suspended payment, where his little all he trusted;
And the butcher and the baker sent their bills in when they read it,
Even John, the Chow that served him, has refused to give him ‘cledit.’

And the daughters of the Vardens—they are beautiful as Graces—
But the balcony’s deserted, and they rarely show their faces;
And the swells of their acquaintance never seem to venture near them,
And the bailiff says they seldom have a cup of tea to cheer them.

They were butterflies—I always was a common caterpillar,
But I’m sorry for the ladies over there in ’Tony Villa,
Shut up there in ’Tony Villa with the bailiff and their trouble;
And the dried-up reservoir, where my tears were seems to bubble.

Mrs. Rooney thinks it nothing when she sends a brat to ‘borry’
Just a pinch of tea and sugar till the grocer comes ‘temorry;’
But it’s dif’rent with the Vardens—they would starve to death as soon as
Knuckle down. You know, they weren’t raised exactly like the Rooneys!


There is gossip in the ‘boxes’ and the drawing-rooms and gardens—
‘Have you heard of Varden’s failure? Have you heard about the Vardens?’
And no doubt each toney mother on the Point across the water’s
Mighty glad about the downfall of the rivals of her daughters.
(Tho’ the poets and the writers say that man to man’s inhuman,
I’m inclined to think it’s nothing to what woman is to woman,
More especially, the ladies, save perhaps a fellow’s mother;
And I think that men are better—they are kinder to each other.)


There’s a youngster by the jetty gathering cinders from the ashes,
He was known as ‘Master Varden’ ere the great financial crashes.
And his manner shows the dif’rence ’twixt the nurs’ry and gutter—
But I’ve seen him at the grocer’s buying half a pound of butter.
And his mother fights her trouble in the house across the water,
She is just as proud as Varden, though she was a ‘cocky’s’ daughter;
And at times I think I see her with the flick’ring firelight o’er her,
Sitting pale and straight and quiet, gazing vacantly before her.

There’s a slight and girlish figure—Varden’s youngest daughter, Nettie—
On the terrace after sunset, when the boat is near the jetty;
She is good and pure and pretty, and her rivals don’t deny it,
Though they say that Nettie Varden takes in sewing on the quiet.

(How her sister graced the ‘circle,’ all unconscious of a lover
In the seedy ‘god’ who watched her from the gallery above her!
Shade of Poverty was on him, and the light of Wealth upon her,
But perhaps he loved her better than the swells attending on her.)


There’s a white man’s heart in Varden, spite of all the blue blood in him,
There are working men who wouldn’t stand and hear a word agin’ him;
But his name was never printed by the side of his ‘donations,’
Save on hearts that have—in this world—very humble circulations.
He was never stiff or hoggish—he was affable and jolly,
And he’d always say ‘Good morning’ to the deck hand on the ‘Polly;’
He would ‘barrack’ with the newsboys on the Quay across the ferry,
And he’d very often tip ’em coming home a trifle merry.

But his chin is getting higher, and his features daily harden
(He will not ‘give up possession’—there’s a lot of fight in Varden);
And the way he steps the gangway! oh, you couldn’t but admire it!
Just as proud as ever hero walked the plank aboard a pirate!

He will think about the hardships that his girls were never ‘useter,’
And it must be mighty heavy on the thoroughbred old rooster;
But he’ll never strike his colours, and I tell a lying tale if
Varden’s pride don’t kill him sooner than the bankers or the bailiff.

You remember when we often had to go without our dinners,
In the days when Pride and Hunger fought a finish out within us;
And how Pride would come up groggy—Hunger whooping loud and louder—
And the swells are proud as we are; they are just as proud—and prouder.

Yes, the toffs have grit, in spite of all our sneering and our scorning—
What’s the crowd? What’s that? God help us!—Varden shot himself this morning! . . . .
There’ll be gossip in the ‘circle,’ in the drawing-rooms and gardens;
But I’m sorry for the family; yes—I’m sorry for the Vardens.

The Bards Who Lived At Manly

The camp of high-class spielers,
Who sneered in summer dress,
And doo-dah dilettante,
And scornful “venuses”—
House agents, and storekeepers,
All eager they to “bleed”—
The bards who tackled Manly,
Were plucky bards indeed!

With shops that feared to trust them,
And pubs that looked askance;
And prigs who read their verses,
But gave them not a glance;—
When all were vain and selfish,
And editors were hard—
The bard that stuck to Manly
Was sure a mighty bard.

What mattered floors were barren,
And windows curtainless,
And our life seemed to others
But blackguard recklessness?
We wore our clothes for comfort,
We earned our bread alway,
And beer and good tobacco
Came somehow every day.

Came kindred souls to Manly—
Outsiders that we knew,
And with them scribes and artists,
And low comedians too;
And sometimes bright girl writers—
Called “Tommy”, “Jack”, or “Pat”—
(Though each one had a sweetheart
The rest knew nought of that).

’Twas not the paltry village
We honoured unaware,
Or welcome warm, or friendship,
Or “tone” that took us there;
We longed to sing for mankind,
Where heaven’s breath was free
We only sought the grandeur
Of sea-cliff, sands and sea.

And we were glad at Manly,
All unaware of “swells”,
Of doctors and of nurses,
And private hospitals;
With little fear of bailiffs,
And great contempt for greed—
The bards who lived at Manly,
They were a healthy breed.

Oh! moonlit nights at Manly,
When all the world was fair!
In shirts and turned-up trousers
We larked like big boys there.
Oh! glorious autumn mornings—
The gold and green and blue—
We “stripped” as well as any,
And swam as strongly too.

The artist had a missus,
Who rather loved the wretch,
And so for days together
He’d stay at home and sketch.
And then—I fear ’twas only
When things were getting tight—
The bards would shun each other,
And hump themselves—and write.

When bailiffs came to Manly
They’d find no “sticks” to take,
We’d welcome them as brothers—
Their grimy hands we’d shake;
We’d send for beer in billies—
And straightway send for more—
And bailiff nights in Manly
Were merry nights of yore.

There are some things that landlords
And law can’t do at all:
They could not take the pictures
We painted on the wall;
They could not take the table—
The table was a door;
They could not take the bedsteads—
The beds were on the floor.

The door of some old stable—
We’d borrowed for a drink—
A page of rhymes and sketches,
And stained with beer and ink;
A dead hand drew the portraits—
And, say, should I be shamed,
To seek it out in Manly
And get the old door framed?

They left the masterpieces
The artist dreamed of long;
They could not take the gardens
From Victor Daley’s song;
They left his summer islands
And fairy ships at sea,
They could not take my mountains
And western plains from me.

One bailiff was our brother,
No better and no worse—
And, oh! the yarns he told us
To put in prose and verse,
And sorry we to lose him,
And sorry he to go—
(Oh! skeletons of Pott’s Point,
How many things we know)!

The very prince of laughter,
With brains and sympathy;
And with us on the last night
He spent his bailiff’s fee.
He banished Durkin’s gruffness,
He set my soul afloat,
And drew till day on Daley’s
Bright store of anecdote.

He said he’d stick to business—
Though he could well be free—
If but to save poor devils
From harder “bums” than he,
Now artist, bard and bailiff
Have left this vale of sin—
I trust, if they reach Heaven,
They’ll take that bailiff in.

The bards that lived in Manly
Have vanished one and one;
But do not think in Manly
Bohemian days are done.
They bled me white in Manly
When rich and tempest-tossed—
I’ll leave some bills in Manly
To pay for what I lost.

They’d grab and grind in Manly,
Then slander, sneer, and flout.
The shocked of moral Manly!
They starved my brothers out.
The miserable village,
Set in a scene so fair,
Were honester and cleaner
If some of us were there!

But one went with December—
These last lines seem to-night
Like some song I remember,
And not a song I write.
With vision strangely clearer
My old chums seem to be,
In death and absence, nearer
Than e’er they were to me.

Alone, and still not lonely—
When tears will not be shed—
I wish that I could only
Believe that they were dead.
With hardly curbed emotion,
I can’t but think, somehow,
In Manly by the ocean
They’re waiting for me now.

I.
We wrote and sang of a bush we never
Had known in youth in the Western land;
Of the dear old homes by the shining river,
The deep, clear creeks and the hills so grand.
The grass waved high on the flat and siding,
The wild flowers bloomed on the banks so fair,
And younger sons from the North came riding
To vine-clad homes in the gardens there.
We wrote and sang—and the Lord knows best—
Oh, those dear old songs of the fairy West!

We dreamed and sang of the “bustling mother”;
The brick-floored kitchen we saw so clear,
The pranks and jokes of the youngest brother,
The evening songs of our sisters dear.
The old man dozed in the chimney corner,
Or smoked and blinked at the cheerful blaze,
Or yarned with a crony—old Jack Horner—
Who’d known him back in the Digging Days.
We worked and sang—and the Lord knows best—
Oh, those dear old homes of the fairy West!

By tracks that ran ’neath the granite ridges
The children played on their way from school—
By the fairy dells and the sapling bridges,
And stole a swim in the willowed pool.
And home they flocked with their ceaseless chatter,
Till, happy and tired, and washed and fed—
(The wash came after—it doesn’t matter)
They said their prayers and they went to bed.
We worked and dreamed—and the Lord knows best—
Oh, those dear old ways of the fairy West!

We rose at daylight, refreshed and hearty,
And drank our tea while the children slept;
We worked with the zest of a camping party,
While the morning breeze through the gum-trees crept.
We worked till the signal of “Breakfast ready!”
And ate our fill of the good land’s best;
And Jimmy and Mary, and Nell and Teddy,
And all the children were washed and dressed.
Oh, those grand old farms of pleasure and rest
In the fairy tales of the Golden West!

’Twas a land overflowing with milk and honey,
And eggs and bacon and butter and beer.
We came to Sydney, with whips of money,
To see the world about twice a year.
The girls got married to rich young farmers,
And did no work save to populate;
And we had the pick of the city charmers
And took our brides to the country straight.
We dreamed and sang—and the Lord knows best—
Oh, those dear old dreams of the fairy West!


II.
I dreamed last night of those days long vanished,
And buried in bitterness out of sight;
The scene was gone and the folk were banished,
And this is the vision I saw last night—
It may be false and it may be real;
It may be wrong and it may be right—
A sort of set-off to the grand ideal:
We’ll call it “A Vision of Sandy Blight.”
We dreamed and sang—and you know the rest—
The Sandy Blight in the Wondrous West.

The daylight comes to the skillion “winder,”
A hole with never a breath of air;
And never a pane of glass to hinder
The reek from the pig-sty adjacent there.
The skillion cowers in the daybreak ghostly,
Criminal-like, as skillions do;
It is fashioned of bark and bagging mostly—
And furnished with bark and bagging, too.

Swiftly—too swiftly—the light comes creeping
Round the corners, cobweb-immeshed,
To the dusty “bunk” where “the boys” lie sleeping,
Gummy-eyed, dirty and unrefreshed.
Huddled like monkeys (I’m tired of coining
Rhyme to brighten this cheerful lay)—
A bang on the slabs of the room adjoining:
“Git up! Are yer gaunter lay there all day?”

Three hides of bones in the yard are bailed up
(We called ’em “k’yows” when my heart was young),
A pitiful calling where calves are railed up,
A stifling cloud from the powdered dung.
A dusty and sleepy head is boring
Into the flank of each dusty cow—
Milk, dust and burrs in the buckets pouring;
Three skinny youngsters are milkin’ now.

And rainy weather! I would be plainer—
The filthy tail and the plunging hoof!
(The worst came out in the home-made “strainer,”
But more came down from the “dairy” roof.)
Seven cows each, and the calves are “poddied.”
The pigs are fed while the boys can creep;
They’ve done the work of the able-bodied,
And one sits down in the dust to sleep.

The skimmin’, and scaldin’ (in loo’-warm water,
And cloudy at that) and the churnin’ done,
The hopeless face of the elder daughter
The narrowed mind of the elder son.
The sulky scowl of the younger brother,
The morning greeting of “you’re a fool!”
The rasping voice of the worn-out mother:
“Now git yer breakfus’ an’ git ter school!”

Three miles to the school-house—and often more in
The sparser districts (it makes me sick)—
“Mountins and rivers” and “parsin’ ” and “drorin’ ”
Readin’ and writin’ and ’rithmetic,
Sewin’ an’ singin’ and “objeck lessins,”
Spellin’, dicktashin’, “home lessins” too!
A bit of “relegin” for all these “blessin’s,”
And home in a hurry to milk the Coo.
We slaved and sang—and the Lord knows best—
Oh, those dear old homes of the fairy West!

P.S.: I was in “Yewklid” the day I finished
Me edyercashun in those times dim—
My younger brother cleared out to Queensland,
’Twas “mountains and rivers” that finished him.

He Mourned His Master

INTRODUCTION
The theme is ancient as the hills,
With all their prehistoric glory;
But yet of Corney and his friend,
We’ve often longed to tell the story;
And should we jar the reader’s ear,
Or fail to please his eye observant,
We only trust that he’ll forgive
The bush muse and—your humble servant.





THE STORY


Old Corney built in Deadman’s Gap
A hut, where mountain shades grow denser,
And there he lived for many years,
A timber-getter and a fencer.
And no one knew if he’d a soul
Above long sprees, or split-rail fences,
Unless, indeed, it was his friend,
Who always kept his confidences.

There was a saw-pit in the range;
’Twas owned by three, and they were brothers,
And visitors to Corney’s hut—
’Twas seldom visited by others.
They came because, as they averred,
“Old Corney licked—a gent infernal.”
“His yarns,” if I might trust their word,
“Would made the fortune of a journal.”

In short, the splitter was a “cure”,
Who brightened up their lives’ dull courses;
And so on Sunday afternoons,
At Corney’s hut they’d hang their horses.
They’d have a game of cards and smoke,
And sometimes sing, which was a rum thing—
Unless, in spite of legal folk,
The splitter kept a “drop of something”.

If, as ’twas said, he was “a swell”
Before he sought these sombre ranges,
’Twixt mother’s arms and coffin gear
He must have seen a world of changes.
But from his lips would never fall
A hint of home, or friends, or brothers;
And if he told his tale at all,
He must have told it as another’s.

Though he was good at telling yarns,
At listening he excelled not less so,
And greatly helped the bushman’s tales
With “yes”, “exactly so”, or “jes’ so”.
In short, the hut became a club
Like our Assembly Legislative,
Combining smokeroom, hall, and “pub”,
Political and recreative.

Old Corney lived and Corney died,
As we will, too, on some to-morrow,
But not as Corney died, we hope,
Of heart disease, and rum, and sorrow.
(We hope to lead a married life,
At times the cup of comfort quaffing;
And when we leave this world of strife
We trust that we may die of laughing.)

One New Year’s Eve they found him dead—
For rum had made his life unstable—
They found him stretched upon his bed,
And also found, upon the table,
The coloured portrait of a girl—
Blue eyes of course. The hair was golden,
A faded letter and a curl,
And—well, we said the theme was olden.

The splitter had for days been dead
And cold before the sawyers found him,
And none had witnessed how he died
Except the friend who whimpered round him;
A noble friend, and of a kind
Who stay when other friends forsake us;
And he at last was left behind
To greet the rough bush undertakers.

This was a season when the bush
Was somewhat ruled by time and distance,
And bushmen came and tried the world,
And “gave it best” without assistance.
Then one might die of heart disease,
And still be spared the inquest horrors.
And when the splitter lay at ease,
So, also, did his sins and sorrows.

“Ole Corey’s dead,” the bushmen said;
“He’s gone at last, an’ ne’er a blunder.”
And so they brought a horse and dray,
And tools to “tuck the old cove under.”
The funeral wended through the range,
And slowly round its rugged corners;
The reader will not think it strange
That Corney’s friend was chief of mourners.

He must have thought the bushmen hard,
And of his misery unheeding,
Because they shunned his anxious eyes,
That seemed for explanation pleading.
At intervals his tongue would wipe
The jaws that seemed with anguish quaking;
As some strong hand impatiently
Might chide the tears for prison breaking.

They reached by rugged ways at last,
A desolate bush cemetery,
Where now (our tale is of the past),
A thriving town its dead doth bury.
And where the bones of pioneers
Are found and thrown aside unheeded—
For later sleepers, blessed with tears
Of many friends, the graves are needed.

The funeral reached the bushmen’s graves,
Where these old pioneers were sleeping,
And now while down the granite ridge
The shadow of the peak was creeping,
They dug a grave beneath a gum
And lowered the dead as gently may be
As Corney’s mother long before
Had laid him down to “hush-a-baby”.

A bushman read the words to which
The others reverently listened,
Some bearded lips were seen to twitch,
Some shaded eyes with moisture glistened.
Perhaps this weakness was because
Their work reminded them in sorrow
Of other burials long ago,
When friends “turned in to wait the morrow.”

The boys had brought the splitter’s tools,
And now they split and put together
Four panels such as Corney made,
To stand the stress of western weather.
Perhaps this second weakness rose,
From some good reason undetected;
They may have thought of other graves
Of dearer friends they left neglected.

“Old Corney’s dead, he paid his bills”
(These words upon the tree were graven)
“And oft a swagman down in luck,
At Corey’s mansion found a haven.”
If this an explanation needs,
We greatly fear we can’t afford it;
Unless they thought of other dead,
Whose virtues they had not recorded.

The day had crossed the homeward track,
And as the bushmen turned to tread it,
They thought and spoke of many things,
Remembered now to Corney’s credit;
And strange to say, above their heads
The kookaburra burst with laughter.
(Perhaps he thought of other friends
Whose virtues they remembered—after.)

But now the bushmen hurried on
Lest darkness in the range should find them;
And strange to say they never saw
That Corney’s friend had stayed behind them.
If one had thrown a backward glance
Along the rugged path they wended,
He might have seen a darker form
Upon the damp cold mound extended.

But soon their forms had vanished all,
And night came down the ranges faster,
And no one saw the shadows fall
Upon the dog that mourned his master.

The Ballad Of The Elder Son

A son of elder sons I am,
Whose boyhood days were cramped and scant,
Through ages of domestic sham
And family lies and family cant.
Come, elder brothers mine, and bring
Dull loads of care that you have won,
And gather round me while I sing
The ballad of the elder son.

’Twas Christ who spake in parables—
To picture man was his intent;
A simple tale He simply tells,
And He Himself makes no comment.
A morbid sympathy is felt
For prodigals—the selfish ones—
The crooked world has ever dealt
Unjustly by the elder sons.

The elder son on barren soil,
Where life is crude and lands are new,
Must share the father’s hardest toil,
And share the father’s troubles too.
With no child-thoughts to meet his own
His childhood is a lonely one:
The youth his father might have known
Is seldom for the eldest son.

It seems so strange, but fate is grim,
And Heaven’s ways are hard to track,
Though ten young scamps come after him
The rod falls heaviest on his back.
And, well I’ll say it might be caused
By a half-sense of injustice done—
That vague resentment parents feel
So oft towards the eldest son.

He, too, must bear the father’s name,
He loves his younger brother, too,
And feels the younger brother’s shame
As keenly as his parents do.
The mother’s prayers, the father’s curse,
The sister’s tears have all been done—
We seldom see in prose or verse
The prayers of the elder son.

But let me to the parable
With eyes on facts but fancy free;
And don’t belie me if I tell
The story as it seems to me—
For, mind, I do not mean to sneer
(I was religious when a child),
I wouldn’t be surprised to hear
That Christ himself had sometimes smiled.

A certain squatter had two sons
Up Canaan way some years ago.
The graft was hard on those old runs,
And it was hot and life was slow.
The younger brother coolly claimed
The portion that he hadn’t earned,
And sought the ‘life’ for which untamed
And high young spirits always yearned.

A year or so he knocked about,
And spent his cheques on girls and wine,
And, getting stony in the drought,
He took a job at herding swine,
And though he is a hog that swigs
And fools with girls till all is blue—
’Twas rather rough to shepherd pigs
And have to eat their tucker too.

“When he came to himself,” he said
(I take my Bible from the shelf:
There’s nothing like a feed of husks
To bring a young man to himself.
And when you’re done with wine and girls—
Right here a moral seems to shine—
And are hard up, you’ll find no pearls
Are cast by friends before your swine)—

When he came to himself, he said—
He reckoned pretty shrewdly, too—
‘The rousers in my father’s shed
‘Have got more grub than they can chew;
‘I’ve been a fool, but such is fate—
‘I guess I’ll talk the guv’nor round:
‘“I’ve acted cronk,” I’ll tell him straight;
‘(He’s had his time too, I’ll be bound).

‘I’ll tell him straight I’ve had my fling,
‘I’ll tell him “I’ve been on the beer,
‘“But put me on at anything,
‘“I’ll graft with any bounder here.”’
He rolled his swag and struck for home—
He was by this time pretty slim
And, when the old man saw him come—
Well, you know how he welcomed him.

They’ve brought the best robe in the house,
The ring, and killed the fatted calf,
And now they hold a grand carouse,
And eat and drink and dance and laugh:
And from the field the elder son—
Whose character is not admired—
Comes plodding home when work is done,
And very hot and very tired.

He asked the meaning of the sound
Of such unwonted revelry,
They said his brother had been ‘found’
(He’d found himself it seemed to me);
’Twas natural in the elder son
To take the thing a little hard
And brood on what was past and done
While standing outside in the yard.

Now he was hungry and knocked out
And would, if they had let him be,
Have rested and cooled down, no doubt,
And hugged his brother after tea,
And welcomed him and hugged his dad
And filled the wine cup to the brim—
But, just when he was feeling bad
The old man came and tackled him.

He well might say with bitter tears
While music swelled and flowed the wine—
‘Lo, I have served thee many years
‘Nor caused thee one grey hair of thine.
‘Whate’er thou bad’st me do I did
‘And for my brother made amends;
‘Thou never gavest me a kid
‘That I might make merry with my friends.’

(He was no honest clod and glum
Who could not trespass, sing nor dance—
He could be merry with a chum,
It seemed, if he had half a chance;
Perhaps, if further light we seek,
He knew—and herein lay the sting—
His brother would clear out next week
And promptly pop the robe and ring).

The father said, ‘The wandering one,
‘The lost is found, this son of mine,
‘But thou art always with me, son—
‘Thou knowest all I have is thine.’
(It seemed the best robe and the ring,
The love and fatted calf were not;
But this was just a little thing
The old man in his joy forgot.)

The father’s blindness in the house,
The mother’s fond and foolish way
Have caused no end of ancient rows
Right back to Cain and Abel’s day.
The world will blame the eldest born—
But—well, when all is said and done,
No coat has ever yet been worn
That had no colour more than one.

Oh! if I had the power to teach—
The strength for which my spirit craves—
The cant of parents I would preach
Who slave and make their children slaves.
For greed of gain, and that alone
Their youth they steal, their hearts they break
And then, the wretched misers moan—
‘We did it for our children’s sake.’

‘And all I have’—the paltry bribe
That he might slave contented yet
While envied by his selfish tribe
The birthright he might never get:
The worked-out farm and endless graft,
The mortgaged home, the barren run—
The heavy, hopeless overdraft—
The portion of the elder son.

He keeps his parents when they’re old,
He keeps a sister in distress,
His wife must work and care for them
And bear with all their pettishness.
The mother’s moan is ever heard,
And, whining for the worthless one,
She seldom has a kindly word
To say about her eldest son.

’Tis he, in spite of sneer and jibe,
Who stands the friend when others fail:
He bears the burdens of his tribe
And keeps his brother out of jail.
He lends the quid and pays the fine,
And for the family pride he smarts—
For reasons I cannot divine
They hate him in their heart of hearts.

A satire on this world of sin—
Where parents seldom understand—
That night the angels gathered in
The firstborn of that ancient land.
Perhaps they thought, in those old camps,
While suffering for the blow that fell,
They might have better spared the scamps
And Josephs that they loved so well.

Sometimes the Eldest takes the track
When things at home have got too bad—
He comes not crawling, canting back
To seek the blind side of his dad.
He always finds a knife and fork
And meat between on which to dine,
And, though he sometimes deals in pork,
You’ll never catch him herding swine.

The happy home, the overdraft,
His birthright and his prospects gay,
And likewise his share of the graft,
He leaves the rest to grab. And they—
Who’d always do the thing by halves,
If anything for him was done—
Would kill a score of fatted calves
To welcome home the eldest son.

In Windsor Terrace, number four,
I’ve taken my abode—
A little crescent from the street,
A bight from City Road;
And, hard up and in exile, I
To many fancies yield;
For it was here Micawber lived
And David Copperfield.

A bed, a table, and a chair,
A bottle and a cup.
The landlord’s waiting even now
For something to turn up.
The landlady is spiritless—
They both seem tired of life;
They cannot fight the battle like
Micawber and his wife.

But in the little open space
That lies back from the street,
The same old ancient, shabby clerk
Is sitting on a seat.
The same sad characters go by,
The ragged children play—
And things have very little changed
Since Dickens passed away.

Some seek religion in their grief,
And some for friendship yearn;
Some fly to liquor for relief,
But I to Dickens turn.
I find him ever fresh and new,
His lesson ever plain;
And every line that Dickens wrote
I’ve read and read again.

The tavern’s just across the ‘wye,’
And frowsy women there
Are gossiping and drinking gin,
And twisting up their hair.
And grubby girls go past at times,
And furtive gentry lurk—
I don’t think anyone has died
Since Dickens did his work.

There’s Jingle, Tigg, and Chevy Slyme,
And Weevle—whom you will;
And hard-up virtue proudly slinks
Into the pawnshop still.
Go east a bit from City Road,
And all the rest are there—
A friendly whistle might produce
A Chicken anywhere.

My favourite author’s heroes I
Should love, but somehow can’t.
I don’t like David Copperfield
As much as David’s Aunt,
And it may be because my mind
Has been in many fogs—
I don’t like Nicholas Nickleby
So well as Newman Noggs.

I don’t like Richard Carstone, Pip,
Or Martin Chuzzlewit,
And for the rich and fatherly
I scarcely care a bit.
The honest, sober clods are bores
Who cannot suffer much,
And with the Esther Summersons
I never was in touch.

The ‘Charleys’ and the haggard wives,
Kind hearts in poverty—
And yes! the Lizzie Hexams, too—
Are very near to me;
But men like Brothers Cheeryble,
And Madeline Bray divine,
And Nell, and Little Dorrit live
In a better world than mine.

The Nicklebys and Copperfields,
They do not stand the test;
And in my heart I don’t believe
That Dickens loved them best.
I can’t admire their ways and talk,
I do not like their looks—
Those selfish, injured sticks that stalk
Through all the Master’s books.

They’re mostly selfish in their love,
And selfish in their hate,
They marry Dora Spenlows, too,
While Agnes Wickfields wait;
And back they come to poor Tom Pinch
When hard-up for a friend;
They come to wrecks like Newman Nogga
To help them in the end.

And—well, maybe I am unjust,
And maybe I forget;
Some of us marry dolls and jilt
Our Agnes Wickfields yet.
We seek our friends when fortune frowns—
It has been ever thus—
And we neglect Joe Gargery
When fortune smiles on us.

They get some rich old grandfather
Or aunt to see them through,
And you can trace self-interest
In nearly all they do.
And scoundrels like Ralph Nickleby,
In spite of all their crimes,
And crawlers like Uriah Heep
Told bitter truths at times.

But—yes, I love the vagabonds
And failures from the ranks,
And hard old files with hidden hearts
Like Wemmick and like Pancks.
And Jaggers had his ‘poor dreams, too,’
And fond hopes like the rest—
But, somehow, somehow, all my life
I’ve loved Dick Swiveller best!

But, let us peep at Snagsby first
As softly he lays down
Beside the bed of dying Joe
Another half-a-crown.
And Nemo’s wretched pauper grave—
But we can let them be,
For Joe has said to Heaven: ‘They
Wos werry good to me.’

And Wemmick with his aged P——
No doubt has his reward;
And Jaggers, hardest nut of all,
Will be judged by the Lord.
And Pancks, the rent-collecting screw,
With laurels on his brow,
Is loved by all the bleeding hearts
In Bleeding Heart Yard now.

Tom Pinch is very happy now,
And Magwitch is at rest,
And Newman Noggs again might hold
His head up with the best;
Micawber, too, when all is said,
Drank bravely Sorrow’s cup—
Micawber worked to right them all,
And something did turn up.

How do ‘John Edward Nandy, Sir!’
And Plornish get along?
Why! if the old man is in voice
We’ll hear him pipe a song.
We’ll have a look at Baptiste, too,
While still the night is young—
With Mrs. Plornish to explain
In the Italian tongue.

Before we go we’ll ask about
Poor young John Chivery:
‘There never was a gentleman
In all his family.’
His hopeless love, his broken heart,
But to his rival true;
He came of Nature’s gentlemen,
But young John never knew.

We’ll pass the little midshipman
With heart that swells and fills,
Where Captain Ed’ard Cuttle waits
For Wal’r and Sol Gills.
Jack Bunsby stands by what he says
(Which isn’t very clear),
And Toots with his own hopeless love—
As true as any here.

And who that read has never felt
The sorrow that it cost
When Captain Cuttle read the news
The ‘Son and Heir’ was lost?
And who that read has not rejoiced
With him and ‘Heart’s Delight,’
And felt as Captain Cuttle felt
When Wal’r came that night?

And yonder, with a broken heart,
That people thought was stone,
Deserted in his ruined home,
Poor Dombey sits alone.
Who has not gulped a something down,
Whose eye has not grown dim
While feeling glad for Dombey’s sake
When Florence came to him?

(A stately house in Lincolnshire—
The scene is bleak and cold—
The footsteps on the terrace sound
To-night at Chesney Wold.
One who loved honour, wife, and truth,
If nothing else besides,
Along the dreary Avenue
Sir Leicester Dedlock rides.)

We’ll go round by Poll Sweedlepipe’s,
The bird and barber shop;
If Sairey Gamp is so dispoged
We’ll send her up a drop.
We’ll cross High Holborn to the Bull,
And, if he cares to come,
By streets that are not closed to him
We’ll see Dick Swiveller home.
He’s looking rather glum to-night,
The why I will not ask—
No matter how we act the goat,
We mostly wear a mask.
Some wear a mask to hide the false
(And some the good and true)—
I wouldn’t be surprised to know
Mark Tapley wore one too.

We wear a mask called cheerfulness
While feeling sad inside;
And men like Dombey, who was shy,
Oft wear a mask called pride.
A front of pure benevolence
The grinding ‘Patriarch’ bore;
And kind men often wear a mask
Like that which Jaggers wore.


But, never mind, Dick Swiveller!
We’ll see it out together
Beneath the wing of friendship, Dick,
That never moults a feather.
We’ll look upon the rosy yet
Full many a night, old friend,
And tread the mazy ere we woo
The balmy in the end.
Our palace walls are rather bare,
The floor is somewhat damp,
But, while there’s liquor, anywhere
Is good enough to camp.
What ho! mine host! bring forth thine ale
And let the board be spread!—
It is the hour when churchyards yawn
And wine goes to the head.

’Twas you who saved poor Kit, old chap,
When he was in a mess—
But, what ho! Varlet! bring us wine!
Here’s to the Marchioness!
‘We’ll make a scholar of her yet,’
She’ll be a lady fair,
‘And she shall go in silk attire
And siller have to spare.’

From sport to sport they hurry her
To banish her regrets,
And when we win a smile from her
We cannot pay our debts!
Left orphans at a tender age,
We’re happiest in the land—
We’re Glorious Apollos, Dick,
And you’re Perpetual Grand!

You’re king of all philosophers,
And let the Godly rust;
Here’s to the obscure citizen
Who sent the beer on trust?
It sure would be a cheerful world
If never man got tight;
You spent your money on your friends,
Dick Swiveller! Good night!

‘A dissolute and careless man—
An idle, drunken path;’
But see where Sidney Carton spills
His last drink on the hearth!
A ruined life! He lived for drink
And but one thing beside—
And Oh! it was a glorious death
That Sidney Carton died.


And ‘Which I meantersay is Pip’—
The voices hurry past—
‘Not to deceive you, sir’—‘Stand by!’
‘Awast, my lass, awast!’
‘Beware of widders, Samivel,’
And shun strong drink, my friend;
And, ‘not to put too fine a point
Upon it,’ I must end.

Joseph’s Dreams And Reuben's Brethren [a Recital In Six Chapters]

CHAPTER I

I cannot blame old Israel yet,
For I am not a sage—
I shall not know until I get
The son of my old age.
The mysteries of this Vale of Tears
We will perchance explain
When we have lived a thousand years
And died and come again.

No doubt old Jacob acted mean
Towards his father’s son;
But other hands were none too clean,
When all is said and done.
There were some things that had to be
In those old days, ’tis true—
But with old Jacob’s history
This tale has nought to do.

(They had to keep the birth-rate up,
And populate the land—
They did it, too, by simple means
That we can’t understand.
The Patriarchs’ way of fixing things
Would make an awful row,
And Sarah’s plain, straightforward plan
Would never answer now.)
his is a tale of simple men
And one precocious boy—
A spoilt kid, and, as usual,
His father’s hope and joy
(It mostly is the way in which
The younger sons behave
That brings the old man’s grey hairs down
In sorrow to the grave.)

Old Jacob loved the whelp, and made,
While meaning to be kind,
A coat of many colours that
Would strike a nigger blind!
It struck the brethren green, ’twas said—
I’d take a pinch of salt
Their coats had coloured patches too—
But that was not their fault.

Young Joseph had a soft thing on,
And, humbugged from his birth,
You may depend he worked the thing
For all that it was worth.
And that he grafted not but crowed,
You don’t need to be told,
And he was mighty cocky, with
His “Lo!” and his “Behold!”

He took in all his brothers said,
And went and told his Dad,
And then, when someone split on him,
No wonder they were mad.
But still he wasn’t satisfied,
And it would almost seem
He itched to rile his brethren, for
He went and dreamed a dream,

And told it to his brothers straight
(So Genesis believes):—
“Lo! we were working in the field,
And we were binding sheaves,
And my sheaf rose and stood upright,
And, straightway, for a sign,
Your sheaves came round about and made
Obeisance to mine!”

The brethren stared and made comment
In words that were not mild,
And when the meaning dawned on them
You bet that they were wild!
And Joseph left those angry men
To boil and blow off steam,
And ambled, chuckling, home agen
To dream another dream.

“Behold! I’ve dreamed a dream once more!”
He told ’em, frank and free—
“The sun, moon, and eleven stars
Have likewise bowed to me!”
(Perhaps Astronomy has changed
Since Joseph saw the light,
But I have wondered what the sun
Was doing out at night.)

And when they dropped!—you never heard,
In sheds or shanty bars,
Such awful language as escaped
From those eleven stars.
You know how Jacob-Israel loved
His hopeful youngest pup;
But, when he heard the latest dream,
It shook the old man up.

But Joseph talked his father round,
Who humoured every whim
(Perhaps old Jacob half-believed
They would bow down to him):
But, anyway, as always was,
He backed the youngest son,
And sent the others with the sheep
Out to the Check-’em run.



CHAPTER II

Now Jacob, with that wondrous tact
That doting parents show,
Or, anxious for his sons out back,
Sent, of all others, Joe!
To see if it was well with them
(And they were not asleep),
With one eye on his brothers’ camp,
And one eye on the sheep.

He drew a blank on Check-’em run—
Got bushed, too, you’ll be bound.
A certain cove—there’s always one—
Saw Joseph mooning round.
He asked him how it came to pass,
And what it was about,
And said, “They’re trav-lin’ now for grass
In Doothen—further out.”

He also muttered, “Strike me blue!”
While staring at the clothes—
He’d never seen a jackaroo
With such a coat as Joe’s.
He set the nameless on the track,
And scratched his head to think,
But gave it best, and, riding back,
Said firmly, “Strike me pink!”

’Twas blazing hot in Doothen then,
The sweat ran down in streams—
It melted out the memory
Of even Joseph’s dreams!
They’d had some trouble with the sheep,
Some Arabs and a “shirk”—
It was a favourable time
For Joe to get to work.

They saw him coming, “afar off”—
In this case, you might note,
Their eyesight wasn’t wonderful,
Considering the coat.
And what with sheep, and dust, and flies,
And damned shirks in the swim
With sheep stealers, the brethren were
For absenteeing him.

And, add to that, he scared the kine
With his infernal coat—
They trampled on the sheep and swine
And startled every goat.
The brethren had to round up then
As fast as ass could go,
And when they got to camp agen
They’d fixed it up for Joe.

Save poor old Rube—he had the blight,
But, grafting all the same,
He only looked on family rows
As just a blooming shame.
Like many an easy-going man,
He had a cunning soul.
He said, “We will not kill the kid,
But shove him in a hole,

And leave him there to dream o’ things”—
There’s not the slightest doubt
He meant to slip round after dark
And pull the youngster out,
And fill his gourd and tucker-bag,
And tell him “Not to mind”,
And start him on the back-track with
A gentle kick behind.

Some ’Tothersider prospectors
Had been there poking round;
You may depend that Reuben knew
’Twas “dry and shallow ground”.
They dropped young Joseph in a hole—
The giddy little goat—
And left him there, to cool his heels,
Without his overcoat.

(Don’t think that Moses, such a whale
On dry facts, thought it wet
To say, when they’d chucked Joseph in,
It was an empty pit!
So many things are preached and said
Where’er the Bible is
To prove that Moses never read
The “proofs” of Genesis.)

But let’s get on. While having grub,
A brethren sniffed and “seen”
Some Ishmaelites pass through the scrub—
Or O-asses, I mean.
They’d been right out to Gilead—
A rather longish trip—
For camel-loads of balm, and myrrh,
And spicery for ’Gyp.

(I’ve often seen the Afghans pass
With camel strings out back,
And thought ’twas somewhat similar
On that old Bible track.
I don’t know much of balm and myrrh,
Whatever they may be,
But e’en when sheepskins were not there,
I’ve smelt the spicery.)

It was the same in Canaan then
As it is here to-day:
A sudden thought jerked Judah up
For “brofit “ straight away.
The brethren got on one end too
When Judah jumped and said,
“We’ll sell the kid for what he brings!
He’s no good when he’s dead.”

And, to be short, they being Jews—
The “chosing” of the earth—
They sold him to the Ishmaelites
For more than twice his worth.
(Some Midianitish auctioneers
Were also on the job.)
’Twas “twenty bits of silver”, which
I s’pose was twenty bob.

So they most comfortably got
Young Joseph off their hands,
For Ishmael never bothered much
About receipts or brands.
(They spake not of his dreams and cheek,
His laziness, or “skite”;
No doubt they thought the Ishmaelites
Would see to that all right.)

Then Reuben came; he’d been around
To watch the sheep a bit,
And on his way back to the camp
He slipped round by the pit
To give young Joe a drink. He stared,
And, thinking Joe was dead,
He rent his gown like mad, and ran
For ashes for his head.

(As if that would do any good!
I only know that I
Cannot afford to rend my clothes
When my relations die.
I don’t suppose they would come back,
Or that the world would care,
If I went howling for a year
With ashes in my hair.)

You say he counted on a new
Rig-out? Yes? And you know
That Jacob tore his garment too,
So that old cock won’t crow.
Look here! You keep your smart remarks
Till after I am gone.
I won’t have Reuben silver-tailed—
Nor Pharaoh, later on.

The brethren humbugged Reuben well,
For fear he’d take the track,
And sneak in on the Ishmaelites,
And steal young Joseph back,
Or fight it out if he was caught,
And die—as it might be—
Or, at the best, go down with Joe
And into slavery.

Young Simeon slipped into the scrub,
To where the coat was hid,
And Judah stayed and wept with Rube,
While Levi killed a kid.
So they fixed up the wild-beast yarn,
And Hebrews sadly note—
Considering the price of cloth—
They had to spoil the coat.

(There was a yam about old Rube
That all true men despise,
Spread by his father’s concubines—
A vicious strumpet’s lies.
But I believe old Moses was,
As we are, well aware
That Reuben stood in this last scene
The central figure there.)

I feel for poor old Israel’s grief,
Believing all the same
(And not with atheist unbelief)
That Jacob was to blame.
’Twas ever so, and shall be done,
While one fond fool has breath—
Fond folly drives the youngest son
To ruin and to death.


The caravan went jogging on
To Pharaoh’s royal town,
But Genesis gives no account
Of Joseph’s journey down.
I wouldn’t be surprised to hear
He found it pretty rough,
But there’s a bare chance that his hide,
As well as cheek, was tough.



I see them toiling through the heat,
In patches and in dirt,
With sand-grooved sandals on their feet,
And slaves without a shirt—
The dust-caked thirst, the burning ground,
The mad and maddening flies,
That gathered like black goggles round
The piccaninnies’ eyes.


The Ishmaelites had tempers brief,
And whips of hide and gut,
And sometimes, p’raps, for Hagar’s sake,
Gave Joe an extra cut.
When, fainting by the way, he felt
The stimulating touch,
I have no doubt he often wished
He hadn’t dreamed so much.


He didn’t dream much on that trip,
Although he thought a lot.
However, they got down to ’Gyp
In good time, where he got
A wash and rest—he needed both—
And in the old slave-yard
Was sold to Captain Potiphar,
Of Pharaoh’s body-guard.



INTERLUDE

I PAUSE to state that later on
(And it seems worth the halt)
Smart Judah gat into a mess,
Though it was not his fault.
And I would only like to say,
In this most thankless task,
Wives sell to husbands every day,
And that without a mask.

But, what with family rows and drought,
And blessed women too,
The fathers of terrestrial tribes
Had quite enough to do.
They had to graft both day and night,
With no rest, save the last,
For when they were not grafting they
Were populating fast.



CHAPTER III

The Captain was a casual man,
But seemed a shrewd one too;
He got young Joseph’s measure soon,
And saw what he could do.
The Lord was with Joe, Moses said—
I know that Joe had pluck—
But I believe ’twas mostly check,
And his infernal luck.

The Captain made him manager,
Housekeeper, overseer,
And found that this arrangement paid—
That much at least is clear.
And what with merchants, clerks, and slaves,
Joe led a busy life,
With one eye on the maid-servants,
And “Jeames” and Potty’s wife.

The Captain seemed a casual man,
And “’Gyp” was on the glide:
There was a growing tendency
To live and let things slide.
He left all things in Joseph’s hands—
According to old Mose—
And knew not what he had besides
His tucker and his clothes.

I guess he had a shrewd idea,
For it is now, as then—
The world most often makes mistakes
With easy-going men.
The Captain often went away
For quietness and rest,
And, maybe, for some other things—
Well, Potiphar knew best.

Perhaps the missus knew it too—
At least, she should have known—
And Joe was handsome, strange, and new,
And she was much alone.
It seems a funny business now,
But I was never there—
Perhaps so long as cheques came in
The Captain didn’t care.

’Tis strange that Moses, such a whale
On details out of joint,
Should always come, in such a case,
So bluntly to the point.
He says Joe had a goodly form—
Or person it should be—
He says that she cast eyes on Joe,
And she said, “Lie with me.”

It took young Joseph sudden like.
He’d heard, while on the run,
Of other women who could lie,
And in more ways than one;
Of men who had been gaoled or hanged—
As they are here to-day—
(Likewise of lovers who were banged),
And so he edged away.

She never moved, and so he stayed
While she was there to hear,
For his infernal vanity
Was stronger than his fear.
He bragged his opportunity,
His strength, and godliness:
“There is no greater in the house
Than I.” (She made him less.)

’Twas cant to brag of purity
And right in that household,
For what was he if not a slave,
And basely bought and sold?
Unmanly for a man to treat
A love-starved woman so,
And cowardly to humiliate
A spirit thrust so low.

She knew that Joseph was a spy
On her and all the rest,
And this, with his outspoken “scorn”,
Made reasons manifest.
She had her passions (don’t be shocked,
For you have yours, no doubt),
And meant to take young Joseph down
And pay her husband out.

He was a slave, and bought and sold,
And I will say right here
His preaching was too manifold
And glib to be sincere,
When youth and “looks” turn goody-good—
You’ll see it at a glance—
They have one eye to woman’s help
And both on the main chance.

Now, had old Rube been in his place
(All honour to his name),
I’ll swear he would have taken things
Exactly as they came,
And kept it dark—or fought it out,
As the ungodly can—
But, whatsoe’er he might have done,
He would have been a man!

Howbeit, the missus stuck to Joe,
Vindictive, vicious, grim,
And bore his sermons and rebuffs
Until she cornered him. . . .
He left his garment in her hand,
And gat him out of that. . . .
About the merits of the case
I’ll say no more—that’s flat.

(He knew all right what she was at,
And Potiphar was out,
He went alone into the house
When no one was about.
He may have been half-drunk or mad,
He certainly was blind,
To run no further than the yard,
And leave his coat behind!)

But, seeing how our laws are fixed,
If I get in such dirt,
I’ll straightway get me out of that
If—I’ve to leave my shirt.
But I will keep the running up,
If I have common-sense,
Nor stop this side of Jericho
To think of my defence.

Joe should have streaked for Suez straight,
And tried his luck in flight
For Canaan, where they looked on things
In quite another light.
Old Jacob had experience,
And he’d have stuck to Joe.
He was a match for women’s lies
That flabbergast us so.

The missus told the self-same tale,
And in the self-same way,
As our enfranchised females do
In police courts every day.
Too cowardly to breathe a breath
Against the vilest rip,
We send straight men to gaol or death,
Just as they did in ’Gyp.

Now, Potiphar was wondrous mild—
Suspiciously, to say
The least. He didn’t operate
On Joseph straight away.
Perhaps he knew his wife no less
Than Joe, yet had regard
For his own peace and quietness—
So Joe got two years’ hard.



CHAPTER IV

The Lord was with him, Moses said,
Yet his luck didn’t fail,
For he got on the right side of
The governor of the gaol.
Perhaps he’d heard of Mrs P.,
And cases like to Joe’s,
And knew as much of woman’s work
As anybody knows.

He made Joe super-lag—a sort
Of deputy-retained
(The easy-going tendency
In Egypt seemed ingrained)—
Left everything in Joseph’s hands,
Except, maybe, the keys;
And thereafter he let things slide,
And smoked his pipe in peace.

Now Pharaoh had some trouble with
His butler and his cook,
But Pharaoh seemed most lenient
With asses bought to book—
He didn’t cut the weak end off
Each absent-minded wretch,
But mostly sent the idiots up
To “chokey” for a “stretch”.

They found themselves in Joseph’s care,
And it would almost seem
They’d got wind of his weaknesses,
For each one dreamed a dream.
“They dreamed a dream; both of them. Each
Man his dream in one night:
Each man according to his dream”
(And his own dream)—that’s right.

Next morning they made up their “mugs”,
And Joseph, passing through,
Asked them if they were feeling cronk,
And why they looked so blue?
They told him they had dreamed two dreams
(One each), and any dunce
Can understand how such remarks
Would int’rest Joe at once.

And there was no interpreter,
They said—and that was why
Joe said that that belonged to God—
But he would have a try.
I’ve noticed this with “Christians” since,
And often thought it odd—
They cannot keep their hands from things
They say belong to God.

The butler dreamed—or, anyway,
He said so (understand)—
He’d made some wine in Pharaoh’s cup,
And placed it in his hand—
And Pharaoh placed the wine inside,
I s’pose. But, anyways,
There were three branches in the dream,
Which were, of course, three days.

The butler might have one again,
And Joseph, going strong,
By evil chance get wind of it,
And diagnose it wrong!
The cook had been the butler’s mate,
And he thought (was it odd?)
That nightmare students such as Joe
Were safer far in quod.

He did repent him of his fault—
Though it was rather late—
For Pharaoh’s dreams had called a halt,
A reason of some weight.
The butler hoped to score, but ’twas
A risky thing to do,
And you will wonder, later on,
If Joe “forgat” him too.

’Twas plain to any fool, so Joe
Said: “Yet within three days
Shall Pharaoh lift thine head up, and
Restore thee to thy place.
Thou shalt deliver Pharaoh’s cup
Into his hand once more.
(And he shall drink the liquor down
Just as it was before.)

“But promise, when thou art all right,
And nothing is amiss,
To speak to Pharaoh of my case,
And get me out of this.
For I was kidnapped, likewise gaoled,
For nothing that I know.”
(And, granting his celibacy,
’Twould seem that that was so.)

The cook, he was a godless cook,
But quietly he stood,
’Til Joseph’s inspiration came—
And he saw it was good.
And then his dream he did unfold,
All straight and unrehearsed
(Without a “Lo!” or a “Behold!”
Or windmill business first):

“I’d three old baskets on me ’ed—
Now I ain’t tellin’ lies!—
The top ’un full of fancy bread
An’ pork ’n’ kidney pies.
I didn’t bother looking up,
For it was blazin’ ’ot—
There come a flock of crimson crows
And scoffed the bleedin’ lot.”

The cook he was a clever cook,
But he’d been on the spree—
He put the case as man to man,
And put it frank and free.
He patted Joseph on the back,
Told him to go ahead,
And Joseph met the cook half way,
And (man to man) he said:

“Within three days shall Pharaoh lift
Thine head from off of thee,
And he shall hang thee by the heels
To the most handy tree.
A flock of crows shall pick thy bones
(And, to be trebly sure,
His slaves shall pound them up with stones
And use them for manure).”

The butler passed an anxious night—
He wanted matters fixed—
For what if Joe’s prescriptions should
By some fool chance get mixed?
The cook—who was a careless cook—
Wrote scoff words on the wall,
But, when the time was up, he wished
He hadn’t dreamed at all.

And Pharaoh gave a feast—he’d got
Another chef this trip—
And his old butler he restored
Unto his butlership;
But hanged the cook. And after that—
Or this is how it seems—
The butler straight away forgat
Young Joseph and his dreams.

And maybe he was wise, for all
That anybody knows,
He’d seen the headless baker hanged,
And picked clean by the crows.
It struck him, too, when looking back
While calm and free from cares,
That Joseph had an off hand way
Of fixing up nightmares.


CHAPTER V

The gaol did Joseph little good,
Except by starts and fits,
But saved old Egypt for a while,
And brightened up his wits.
And, lest you thought me most unjust
In matters lately gone,
You read and know how holy Joe
Sold Egypt later on.

Her weather prophets were as good
As ours are, every bit,
But Pharaoh took to dreaming dreams,
And made a mess of it.
(And but for that—I do not care
What anybody thinks—
I’d not have lost my overcoat,
And watch and chain, and links.)

Now Joseph’s and the prisoners’ dreams
Were plain as dreams could be,
And more especially Pharaoh’s dreams,
As far as I can see—
The same man who invented them
Could well have read them too,
But any third-rate showman knows
That that would never do.

There must be “Lo’s”, “Beholds”, and “Yets”,
And “It must come to pass”,
’Til floods are gone, and tanks are dry,
And there’s no crops nor grass.
And “Likewise”, “Alsoes”, “Says unto”,
And countless weary “Ands”,
Until Japan sends Chinamen
To irrigate the lands.

And Pharaoh must take off his ring
(The one from off his hand),
To put upon Joe’s little fin,
That all might understand.
And they must ride in chariots,
Have banquets everywhere,
And launch trips up the Hawkesbury,
To see Australia there.

(I dreamed last night that cattle fed
Along the river flats,
They bore the brands of all the States,
And looked like “Queensland fats”.
And lo! a mob of strangers came,
All bones, from horn to heel,
But they had nostrils breathing flame,
And they had horns of steel.

I dreamed that seven sheep were shorn
That went by seven tracks,
And strove to live the winter through
With sackcloth on their backs.
And lo! I dreamed, from east and west
There came two blades of heat—
One blackened all the towns like fire,
Like drought one burnt the wheat.

A black slave and a white slave laid
A golden carpet down,
And yellow guards stood round about,
And he that came was brown.
Men slaved beneath the whip in pits,
Who now slave willingly—
They sold their birthright for a “score”.
Now read those dreams for me!)

But Joseph fixed up Pharaoh’s dreams
As quick as I can tell—
And, for Australia’s sake, I wish
That mine were fixed as well,
And nationalized from trusts and rings
And shady covenants;
But—we have thirteen little kings
Of thirteen Parliaments.

The years of plenty soon run out,
And, from the cricket score,
We’ll turn to face the years of drought
And might-be years of war.
With neither money, men, nor guns,
With nothing but despair—
But I get tired of printing truths
For use—no matter where.

Joe said to seek a wise man out,
And Pharaoh took the Jew—
Adventurers fix up our dreams,
And we elect them too.
I mean no slur on any tribe
(My best friend was a Yid),
But we let boodlers shape our ends,
And just as Pharaoh did.

But Joseph did spy out the land,
If not for his own good
(He only boodled on the grand,
It must be understood).
He made a corner first in wheat,
And did it thoroughly—
No “trust” has ever seen since then
So great a shark as he.

And when the fearful famine came,
And corn was in demand,
He grabbed, in God’s and Pharaoh’s name,
The money, stock, and land.
(He knew the drought was very bad
In Canaan; crops were gone;
But never once inquired how his
Old Dad was getting on.)



CHAPTER VI

And after many barren years
Of spirit-breaking work,
I see the brethren journeying down
From Canaan’s West-o’-Bourke
And into Egypt to buy corn—
As, at this very hour,
My brethren toil through blazing heat
The weary miles for flour.

’Twas noble of our Joseph then,
The Governor of the land,
To bait those weary, simple men,
With “monies” in their hand;
To gratify his secret spite,
As only cowards can;
And preen his blasted vanity,
And strike through Benjamin.

He put a cup in Benny’s sack,
And sent them on their way,
And sent the Pleece to bring ’em back
Before they’d gone a day.
The constable was well aware
Of Joseph’s little plan,
And most indignant when he caught
The wretched caravan.

He yelped: “Have such things come to pass?
Howld hard there! Jerk ’em up!
Put down yer packs from every ass,
And fork out Phairey’s cup!
It makes me sick, upon my soul,
The gratichood of man!
Ye had the feast, and then ye shtole
His silver billy-can.”

They swore that they had seen no cup,
And after each had sworn
They said the sandstorm coming up
Would simply spoil the corn.
They begged that he would wait until
They reached the nearest barn.
He said, “O that’s a wind that shook
The barley sort of yarn!

“(Now I’m no sergeant, understand—
Ye needn’t call me that—
Oi want no sugar wid me sand
Whin Joseph smells a rat.)
Take down yer sacks from off yer backs—
The other asses too—
And rip the neck of every sack—
The boys will see yer through.”

The cup was found in Benjamin’s,
As all the world’s aware—
The constable seemed most surprised,
Because he’d put it there.
“A greenhorn raised on asses’ milk!
Well, this beats all I know!”
And then, when he had cautioned them,
He took the gang in tow.

And when they started out to rend
Their turbans and their skirts,
He said, “Ye drunken lunatics,
Ye needn’t tear yer shirts—
Ye’re goin’ where there’s ladies now,
So keep yer shirts on, mind.
(The Guvnor got in trouble wanst
For leavin’ his behind.)”

And Joseph gaoled and frightened them.
(The “feast” was not amiss:
It showed him most magnanimous
With all that wasn’t his.)
He took some extra graveyard pulls
At his old Dad’s grey hairs,
’Til Judah spoke up like a man—
And spoke up unawares.

Then Joseph said that he was Joe,
With Egypt in his clutch—
You will not be surprised to know
It didn’t cheer them much.
And when he saw they were afraid,
And bowed beneath the rod,
He summoned snuffle to his aid,
And put it all on God.

And now the brethren understood,
With keen regret, no doubt,
That sin is seldom any good
Unless it’s carried out.
For after that heart-breaking trip
Across the scorching sands
They found themselves in Joseph’s grip,
With Benny on their hands.

(Poor Reuben, to persuade his dad
To let the youngster come,
Had left his own sons’ lives in pledge
For Benjamin, at home.
But life is made of many fires
And countless frying-pans—
As fast as we get rid of Joe’s
We’re plagued by Benjamin’s.)

Joe had a use for them, so he
Bade them to have no fear.
He said to them, “It was not you,
But God, who sent me here.
He sent me on to save your lives;
He hath sent you to me,
To see to you and all your wives,
And your posterity.

“The Lord God hath exalted me,
And made me His right hand—
A father unto Pharaoh, and
A ruler in the land,
And likewise lord of Egypt”—
He said a few things more,
And then he got to business straight—
I’ve heard such cant before.

Those who have read will understand
I never mean to scoff,
But I hate all hypocrisy
And blasted showing-off.
How cunningly our holy Joe
Fixed up his tribe’s affairs
For his own ends, and sprang the job
On Pharaoh unawares.

“The fame was heard in Pharaoh’s house,”
Where peace and kindness thrived,
Saying, “Joseph’s brethren are come”
(Joe’s brothers have arrived).
And Pharaoh heard, and was well pleased,
For he was white all through.
(And Moses says, without remark,
It pleased the servants too.)

But Pharaoh promptly put an end
To Joseph’s mummery.
He said, “Send waggons up, and bid
Thy people come to me.
Thou art commanded! Furnish them
With money and with food;
And say that I will give them land,
And see that it is good.”

And Jacob’s sons chucked up their runs
With blessings short and grim,
And Jacob took the stock and gear
And all his seed with him.
They sent the family tree ahead,
And Pharaoh read that same
(They found him very tired, ’twas said,
And misty when they came).

And Pharaoh unto Joseph spake
Most kind, though wearily:
“Thy father and thy brethren all
Are now come unto thee;
And Egypt is before thee now,
So in the best land make
Thy father and thy brethren dwell—
The land of Goshen take;

“And there, unhindered, let them thrive,
In comfort let them dwell,
Apart and free. My people love
All shepherds none too well—
But if thou knowest amongst them men
Of proved activity,
Then make them rulers over all
My flocks and herds for me.”

They brought five brethren unto him,
And he was very kind—
Perhaps he looked those brethren through,
And saw what lay behind.
His head he rested on his hand,
And smoothed his careworn brow,
He gazed on Israel thoughtfully,
And asked, “How old art thou?”

And Jacob told him, and was touched.
He said his days were few
And evil. They had not attained
To those his father knew.
But Jacob only had himself,
And no one else, to thank
If Joe had given his grey hairs
A second graveyard yank.

I think that Pharaoh was a man
Who always understood,
But was content to stand aside
If for his people’s good,
And seem not missed the while. He knew
His merits—and no pride—
And ’twas a grievous day for Jew
And Gentile when he died.



You know the rest of Joseph’s tale,
And well the poor Egyptians knew—
House agent on the grand old scale,
He boodled till the land was blue.
He squeezed them tight, and bled them white—
. . . . .
Until a Pharaoh came in sight
Who didn’t know him from a crow.

The Patriarchs, right back from Dad
To where the line begins,
Were great at passing “blessings” on,
Together with their sins.
Old Noah was about the first—
Cursed Ham till all was blue,
But ’twas with some effect he cursed,
And with good reason too.

And when the time had come to pass
For Jacob to be gone,
He polished up his father’s sins
And calmly passed them on.
He called his twelve sons round his bed
(Lest some good might befall),
He called his twelve sons to be blessed,
And cursed them, one and all

Save Joseph; and the rest had cause
To curse him ere they got
The English, who have every day
More cause to damn the lot.
And if they crossed the Red Sea now,
I guess we’d let them go,
With “Satan hurry Kohenstein”
And “God speed Ikey Mo!”

And lest my Jewish friends be wroth—
As they won’t be with me—
I’ll say that there is Jewish blood
In my posterity.
This verse, I trust, shall profit him
When he has ceased to grow—
My firstborn, who was known as “Jim”,
But whose true name is “Joe”.



AFTERWORD

I’ve written much that is to blame,
But I have only sought to show
That hearts of men were just the same
Some forty centuries ago.
All kindness comes with woman’s love—
That which she claims is due to her—
Not man! not man! but God above
Dare judge the wife of Potiphar.

And Jacob shall be ever blind
To reason and posterity,
In that “fond folly” of mankind
That is born of impotency.
No parents’ love or parents’ wealth
Shall ever fairly portioned be,
Faith shall not come, except by stealth,
Nor justice in one family.

And Joseph proved unto this hour—
Just what he was in Holy Writ—
A selfish tyrant in his power,
And, up or down, a hypocrite.
And Joseph still, whate’er befall,
But gives his place to Benjamin,
And Reuben bears the brunt of all,
Though Judah does the best he can.

The hearts of men shall never change
While one man dies and one is born,
We journey yet, though ways seem strange,
Down into Egypt to buy corn.
Some prosper there, and they forget;
And some go down, and are forgot;
And Pride and Self betray us yet,
Till Pharaohs rise that know us not.

But kindliness shall live for aye,
And, though we well our fate deserve,
Samaritans shall pass that way,
And kings like Pharaoh rule to serve.
We’re fighting out of Egypt’s track—
And, ah! the fight is ever grand—
Although, in Canaan or Out Back,
We never reach the Promised Land.