The Triumph Of The People

LO, the gods of Vice and Mammon from their pinnacles are hurled
By the workers’ new religion, which is oldest in the world;
And the earth will feel her children treading firmly on the sod,
For the triumph of the People is the victory of God.

Not the victory of Churches, nor of Punishment and Wrath,
Not the triumph of the sceptic, throwing shadows on the path,
But of Christ and love and mercy o’er the Monarch and the Rod,
For the harvest of the Saviour is the aftermath of God.

O the Light of Revelation, since the reign of Care began,
Has been shining through the ages on the darkened eyes of man.
And the willing slave of Error—he is senseless as a clod—
For the simple Book of Nature is the written scroll of God.

Who will dare to say the sunlight on the pregnant Earth was shed
That the few might rest and fatten, while the many fight for bread?
Lo, there springs a common garden, where the foot of Greed hath trod,
For the victory of Labour was the prophecy of God.

Mother Earth, in coming seasons, shall fulfil her motherhood;
Then the children of her bosom never more shall want for food,
And oppression shall no longer grind the people iron-shod;
For the lifted hand of Labour is the upraised hand of God.

Freedom On The Wallaby

Australia's a big country
An' Freedom's humping bluey,
An' Freedom's on the wallaby
Oh! don't you hear 'er cooey?
She's just begun to boomerang,
She'll knock the tyrants silly,
She's goin' to light another fire
And boil another billy.

Our fathers toiled for bitter bread
While loafers thrived beside 'em,
But food to eat and clothes to wear,
Their native land denied 'em.
An' so they left their native land
In spite of their devotion,
An' so they came, or if they stole,
Were sent across the ocean.

Then Freedom couldn't stand the glare
O' Royalty's regalia,
She left the loafers where they were,
An' came out to Australia.
But now across the mighty main
The chains have come ter bind her –
She little thought to see again
The wrongs she left behind her.

Our parents toil'd to make a home –
Hard grubbin 'twas an' clearin' –
They wasn't crowded much with lords
When they was pioneering.
But now that we have made the land
A garden full of promise,
Old Greed must crook 'is dirty hand
And come ter take it from us.

So we must fly a rebel flag,
As others did before us,
And we must sing a rebel song
And join in rebel chorus.
We'll make the tyrants feel the sting
O' those that they would throttle;
They needn't say the fault is ours
If blood should stain the wattle!

The Legend Of Mammon Castle

IN THE days that will be olden after many years are gone,
Ere the world emerged from darkness floating out into the dawn,
On a mountain rising steeply from the depth of marsh and wood
Raised in scorn above the lowlands Mammon Castle proudly stood—

Mammon Castle, built of marble that was cut and reared with pain
By the poor and starving wretches who were serfs on that domain—
All the jewel-studded windows shone at sunset like a fire,
And a diamond was flashing from the needle of the spire.

Now the nobles held the castle by a title that was old,
And they drank from crystal goblets and they ate from plates of gold;
The coffers of the castle they were plenished by the thralls,
And many were the revels that were held in Mammon’s halls.

And the plunder from the toilers more than paid for silks and wine,
So the flower-beds were bordered with the jewels of the mine,
All the serfs were taught to worship both the lady and the lord,
And the nobles taught their children to be wiser far than God.

But a vassal preached sedition and in a gloomy hour
Came the wild and haggard vassals to the gate of Mammon Tower;
They asked for food and shelter and were answered by a blow,
And, rising in their anger, soon they laid the castle low.

The jewels of the castle went to buy the people bread,
And according to his labour was the toiler clothed and fed.
And with the wood and marble—my dreaming tells me so—
Many little homes were builded in the valleys down below.

By Lawson's Hill, near Mudgee,
On old Eurunderee –
The place they called "New Pipeclay",
Where the diggers used to be –
On a dreary old selection,
Where times were dry and thin,
In a slab and shingle kitchen
There stood a flour bin.

'Twas "ploorer" with the cattle,
'Twas rust and smut in wheat,
'Twas blight in eyes and orchards,
And coarse salt-beef to eat.
Oh, how our mothers struggled
Till eyes and brain were dull –
Oh, how our fathers slaved and toiled
To keep those flour bins full!

We've been in many countries,
We've sailed on many seas;
We've travelled in the steerage
And lived on land at ease.
We've seen the world together
Through laughter and through tears –
And not been far from baker's bread
These five and thirty years.

The flats are green as ever,
The creeks go rippling through;
The Mudgee Hills are showing
Their deepest shades of blue;
Those mountains in the distance
That ever held a charm
Are fairer than a picture
As seen from Cox's farm.

On a German farm by Mudgee,
That took long years to win,
On the wide bricked back verandah
There stands a flour bin;
And the dear old German lady –
Though the bakers' carts run out –
Still keeps a "fifty" in it
Against a time of drought.

It was my father made it,
It stands as good as new,
And of the others like it
There still remain a few.
God grant, when drought shall strike us,
The young will "take a pull",
And the old folk their strength anew
To keep those flour bins full.

Gs [or The Fourth Cook]

He has notions of Australia from the tales that he’s been told—
Land of leggings and revolvers, land of savages and gold;
So he begs old shirts, and someone patches up his worn-out duds.
He is shipped as ‘general servant,’ scrubbing pots and peeling spuds
(In the steamer’s grimy alley, hating man and peeling spuds).
There is little time to comfort, there is little time to cry—
He will come back with a fortune—‘We’ll be happy by-and-by!’
Scarcely time to kiss his sweetheart, barely time to change his duds,
Ere they want him at the galley, and they set him peeling spuds
(With a butcher’s knife, a bucket, and, say, half a ton of spuds).

And he peels ’em hard to Plymouth, peels ’em fast to drown his grief,
Peels ’em while his stomach sickens on the road to Teneriffe;
Peels ’em while the donkey rattles, peels ’em while the engine thuds,
By the time they touch at Cape Town he’s a don at peeling spuds
(And he finds some time for dreaming as he gets on with the spuds).

In the steamer’s slushy alley, where the souls of men are dead,
And the adjectives are crimson if the substances are red,
He’s perhaps a college black-sheep, and, maybe, of ancient blood—
Ah! his devil grips him sometimes as he reaches for a spud
(And he jerks his head and sadly gouges dry-rot from a spud).

And his brave heart hopes and sickens as the weary days go round;
There is lots o’ time for blue-lights ere they reach King George’s Sound.
But he gets his best suit ready—two white shirts and three bone studs!
He will face the new world bravely when he’s finished with the spuds
(And next week, perhaps, he’ll gladly take a job at peeling spuds).

There were heroes in Australia went exploring long ago;
There are heroes in Australia that the world shall never know;
And the men we use for heroes in the land of droughts and floods
Often win their way to Sydney scrubbing pots and peeling spuds
(Plucky beggars! brave, poor devils! gouging dry-rot from their spuds).

When we've arrived by boat or rail, and feeling pretty well,
And humped our heavy gladstones to the Great Norsouth Hotel;
And when we've had a wash and brush and changed biled rags for soft —
And ate a hearty country meal — our spirits go aloft!
(Damn the city!)

When we've walked out a mile and back along the old bush track,
And dropped into the letter-box our last damned letters back;
When we've turned in and slept half through the soft white beds all night
To start, at daylight toy the coach — we're getting back all right.
(Damn the city!)

When we have crossed the nearer heights through box and stringy-bark,
And traced the newer tree-marked track above the gullies dark;
When we begin to ask how far it is to tucker yet —
Where clear streams whet our appetites — we're getting back, don't fret.
(Damn the city!)

We try to draw the driver out (a 'case' as like as not),
For we don't know how much he knows, or how much we've forgot.
And we make bloomers, and the seats seem narrow slippery shelves —
Until we find he's just a liar, like ourselves.
(Damn the city!)

When we can take an interest in all and everything,
When we begin to drop the 'g' in words that end in 'ing',
When good old oaths come 'back again, and we can sleep at night,
And eat our fish with knives and forks — we're gettin' back all right.
(Damn the city!)

I'm staying at a lake-side home, down here at Nevermind,
The small hand 'separator' is the only change I find,
And there's a girl with kind grey eyes and hair of reddish gold,
And she's read somewhere in a book that poets don't grow old.
(Damn the city!)

She's twenty-two, I'm forty-three; but, ere the week is done,
She's only in her eighteenth year, and I am twenty-one!
I'm younger than the younger men, who can't be young — or won't —
She heard that poets don't grow old — and now she knows they don't.
(DAMN THE CITY!)

The dandy tourists wonder how the old town had got in —
The straight young bushmen wonder how that poet bloke could win.
But the grand old bush life backed me up, when they were hard to rouse,
And I turned out at six o'clock and helped her milk the cows!
(DAMN THE CITY!)

The Old Bark School

It was built of bark and poles, and the floor was full of holes
Where each leak in rainy weather made a pool;
And the walls were mostly cracks lined with calico and sacks –
There was little need for windows in the school.

Then we rode to school and back by the rugged gully-track,
On the old grey horse that carried three or four;
And he looked so very wise that he lit the master's eyes
Every time he put his head in at the door.

He had run with Cobb and Co. – "that grey leader, let him go!"
There were men "as knowed the brand upon his hide",
And "as knowed it on the course". Funeral service: "Good old horse!"
When we burnt him in the gully where he died.

And the master thought the same. 'Twas from Ireland that he came,
Where the tanks are full all summer, and the feed is simply grand;
And the joker then in vogue said his lessons wid a brogue –
'Twas unconscious imitation, let the reader understand.

And we learnt the world in scraps from some ancient dingy maps
Long discarded by the public-schools in town;
And as nearly every book dated back to Captain Cook
Our geography was somewhat upside-down.

It was "in the book" and so – well, at that we'd let it go,
For we never would believe that print could lie;
And we all learnt pretty soon that when we came out at noon
"The sun is in the south part of the sky."

And Ireland! that was known from the coast-line to Athlone:
We got little information re the land that gave us birth;
Save that Captain Cook was killed (and was very likely grilled)
And "the natives of New Holland are the lowest race on earth".

And a woodcut, in its place, of the same degraded race
Seemed a lot more like a camel than the blackfellows that we knew;
Jimmy Bullock, with the rest, scratched his head and gave it best;
But his faith was sadly shaken by a bobtailed kangaroo.

But the old bark school is gone, and the spot it stood upon
Is a cattle-camp in winter where the curlew's cry is heard;
There's a brick school on the flat, but a schoolmate teaches that,
For, about the time they built it, our old master was "transferred".

But the bark school comes again with exchanges 'cross the plain –
With the Out-Back Advertiser; and my fancy roams at large
When I read of passing stock, of a western mob or flock,
With "James Bullock", "Grey", or "Henry Dale" in charge.

And I think how Jimmy went from the old bark school content,
With his "eddication" finished, with his pack-horse after him;
And perhaps if I were back I would take the self-same track,
For I wish my learning ended when the Master "finished" Jim.

The Green-Hand Rouseabout

Call this hot? I beg your pardon. Hot!—you don’t know what it means.
(What’s that, waiter? lamb or mutton! Thank you—mine is beef and greens.
Bread and butter while I’m waiting. Milk? Oh, yes—a bucketful.)
I’m just in from west the Darling, ‘picking-up’ and rolling wool.’
Mutton stewed or chops for breakfast, dry and tasteless, boiled in fat;
Bread or brownie, tea or coffee—two hours’ graft in front of that;
Legs of mutton boiled for dinner—mutton greasy-warm for tea—
Mutton curried (gave my order, beef and plenty greens for me.)

Breakfast, curried rice and mutton till your innards sacrifice,
And you sicken at the colour and the smell of curried rice.
All day long with living mutton—bits and belly-wool and fleece;
Blinded by the yoke of wool, and shirt and trousers stiff with grease,
Till you long for sight of verdure, cabbage-plots and water clear,
And you crave for beef and butter as a boozer craves for beer.


Dusty patch in baking mulga—glaring iron hut and shed—
Feel and smell of rain forgotten—water scarce and feed-grass dead.
Hot and suffocating sunrise—all-pervading sheep yard smell—
Stiff and aching green-hand stretches—‘Slushy’ rings the bullock-bell—
Pint of tea and hunk of brownie—sinners string towards the shed—
Great, black, greasy crows round carcass—screen behind of dust-cloud red.
Engine whistles. ‘Go it, tigers!’ and the agony begins,
Picking up for seven devils out of Hades—for my sins;
Picking up for seven devils, seven demons out of Hell!
Sell their souls to get the bell-sheep—half-a-dozen Christs they’d sell!
Day grows hot as where they come from—too damned hot for men or brutes;
Roof of corrugated iron, six-foot-six above the shoots!

Whiz and rattle and vibration, like an endless chain of trams;
Blasphemy of five-and-forty—prickly heat—and stink of rams!
‘Barcoo’ leaves his pen-door open and the sheep come bucking out;
When the rouser goes to pen them, ‘Barcoo’ blasts the rouseabout.
Injury with insult added—trial of our cursing powers—
Cursed and cursing back enough to damn a dozen worlds like ours.

‘Take my combs down to the grinder, will yer?’ ‘Seen my cattle-pup?’
‘There’s a sheep fell down in my shoot—just jump down and pick it up.’
‘Give the office when the boss comes.’ ‘Catch that gory sheep, old man.’
‘Count the sheep in my pen, will yer?’ ‘Fetch my combs back when yer can.’
‘When yer get a chance, old feller, will yer pop down to the hut?
‘Fetch my pipe—the cook’ll show yer—and I’ll let yer have a cut.’

Shearer yells for tar and needle. Ringer’s roaring like a bull:
‘Wool away, you (son of angels). Where the hell’s the (foundling) WOOL!!’


Pound a week and station prices—mustn’t kick against the pricks—
Seven weeks of lurid mateship—ruined soul and four pounds six.


What’s that? waiter? me? stuffed mutton! Look here, waiter, to be brief,
I said beef! you blood-stained villain! Beef—moo-cow—Roast Bullock—BEEF!

The Soldier Birds

I mind the river from Mount Frome
To Ballanshantie’s Bridge,
The Mudgee Hills, and Buckaroo,
Lowe’s Peak, and Granite Ridge.
The “tailers” in the creek beneath,
The rugged she-oak boles,
The river cod where shallows linked,
The willowed water-holes.
I mind the blacksoil river flats,
The red soil levels, too,
The sidings where below the scrub
The golden wattles grew;
The track that ran by Tierney’s Gap,
The dusk and ghost alarms,
The glorious morning on the hills,
And all the German farms.

I mind the blue-grey gully bush,
The slab-and-shingle school,
The “soldier birds” that picked the crumbs
Beneath the infants’ stool.
(Ah! did those little soldier birds,
That whispered, ever know
That one of us should rise so high
And sadly sink so low?)

I mind the lessons that we droned
In books from Irish schools,
The canings and the keepings-in
For breaking bounds and rules.
Ah! little did the teacher dream
That one of us, perchance,
Might write in London to be read
In Germany and France.

I mind the days we played at camp
With billy-can and swag,
I mind the notes sent home by girls
When someone “played the wag.”
Ah! little did the master think
(Who’d lost the roving star)
What truants in their after years
Would play the wag so far.

I mind when first he gave to me
A pen and ink to write,
And, last, the “Fourth Class Forms” he made
I shared with Lucy White.
The other boys were other boys,
With cricket ball and bat,
They had a fine contempt for girls,
But they got over that.

The “rounders” where the girls came in—
The Tomboy and the rest—
The earnest game of Pris’ners’ Base—
The game that I liked best.
The kangarooing on the ridge,
And in the brown moonlight,
The “possuming” across the flats,
With dogs and gun at night.

The “specking” in old diggers’ heaps
For “colours” after rain,
The horse-shoes saved against the time
The circus came again,
And sold to Jimmy Siver-right—
The blacksmith on the flat;
The five-corners, the swimming hole—
Oh! I remember that!

I mind the holland “dinner bags”—
A book bag of green baize—
The bread and dripping, bread and meat,
And bread and treacle days.
The bread and butter swopped for meat,
The crumb we swopped for crust—
We’ve married—and divorced—since then,
And most old homes are dust.

It was the time, it was the place—
Australia’s hardest page—
When boys were cast for farming work
At fourteen years of age.
It was the time, it was the place,
The latter “Early Day,”
When boys ride home from old bark schools
And to the world away.

I’ve drifted through Port Said since then,
Naples and Leicester Square,
And Collins and Macquarie Streets—
I know the secrets there.
Ah me! The country boy and girl,
The country lass and lad,
As innocent as soldier birds,
Though we thought we were bad!

But, spite of all their daring truth,
And some work that shall last,
The bitter years of my brave youth
Are better in the past.
This does not call for bitterness,
Nor does it call for tears,
The purest little thing perhaps
I’ve printed here for years.

The railway runs by Mudgee Hills,
Old farms are lost or lone,
And children’s children sadly go
To schools of brick and stone.
Yet are the same. The Mudgee Hills
And Mudgee skies as fair—
And the little grey-clad soldier birds
Are just as busy there.

The Song Of A Prison

Now this is the song of a prison—a song of a gaol or jug—
A ballad of quod or of chokey, the ultimate home of the mug.
The yard where the Foolish are drafted; Hell’s school where the harmless are taught;
For the big beast never is captured and the great thief never is caught.
A song of the trollop’s victim, and the dealer in doubtful eggs,
And a song of the man who was ruined by the lie with a thousand legs.
A song of suspected persons and rouge-and-vagabond pals,
And of persons beyond suspicion—the habitual criminals.

’Tis a song of the weary warders, whom prisoners call “the screws”—
A class of men who I fancy would cleave to the “Evening News.”
They look after their treasures sadly. By the screw of their keys they are known,
And they screw them many times daily before they draw their own.

It is written on paper pilfered from the prison printery,
With a stolen stump of a pencil that a felon smuggled for me.
And he’d have got twenty-four hours in the cells if he had been caught,
With bread to eat and water to drink and plenty of food for thought.

And I paid in chews of tobacco from one who is in for life;
But he is a decent fellow—he only murdered his wife.
(He is cherub-like, jolly, good-natured, and frank as the skies above,
And his Christian name is Joseph, and his other, ye gods! is Love!)

The Governor knows, and the Deputy, and all of the warders know,
Once a week, and on Sunday, we sit in a sinful row,
And bargain for chews of tobacco under the cover of prayer—
And the harmless Anglican chaplain is the only innocent there.

Staircase and doors of iron, no sign of a plank or brick,
Ceilings and floors of sandstone, and the cell walls two feet thick;
Cell like a large-sized coffin, or a small-sized tomb, and white,
And it strikes a chill to the backbone on the warmest summer night.

For fifteen hours they leave you to brood in the gloom and cold
On the cheats that you should have cheated, and the lies that you should have told;
On the money that would release you, you lent to many a friend,
And the many a generous action you suffered for in the end.

Grey daylight follows softly the heartless electric light
That printed the bars of the window on the wall of the cell all night
The darkness has vanished “hushing” when there is nothing to hush—
And I think of the old grey daylight on the teamster’s camp in the bush.

I think of the low bark homestead, the yard and the sinister bail,
And the shed in a hole in the gully—a pigsty compared with gaol;
The drought and the rows and the nagging; the hill where a flat grave is—
The gaol of my boyhood as dreadful and barren and grey as this.

We rise at six when the bell rings, and roll up our blankets neat,
Then we pace the cell till seven, brain-dulled, and with leaden feet.
Bolts clank, and the iron doors open, light floods from an iron-barred arch—
And we start with a start galvanic at the passionless, “Left—Quick march!”

Down the crooked and winding staircase in the great wrong-angular well,
Like the crooked stairs that of late years we have stumbled down to Hell;
We empty the tubs and muster, with the prison slouch and tread,
And we take to the cells our breakfast of hominy and of bread.

The church in its squat round tower, with Christ in His thorny wreath—
The reception house is below it, so the gates of Hell are beneath,
Where sinners are clad and numbered, when hope for a while has
And above us the gilded rooster that crowed when Peter lied.

What avail is the prayer of the abbess? Or the raving of Cock-eyed Liz?
The holy hermit in his cell, or the Holy Terror in his?
Brothers and sisters of Heaven, seen through the bars in a wall,
As we see the uncaught sinners—and God have mercy on all.

The Sleeping Beauty

“Call that a yarn!” said old Tom Pugh,
“What rot! I’ll lay my hat
I’ll sling you a yarn worth more nor two
Such pumped-up yarns as that.”
And thereupon old Tommy “slew”
A yarn of Lambing Flat.

“When Lambing Flat broke out,” he said,
“’Mongst others there I knew
A lanky, orkard, Lunnon-bred
Young chap named Johnny Drew,
And nicknamed for his love of bed,
The ‘Sleeping Beauty’ too.

“He sunk a duffer on the Flat,
In comp’ny with three more,
And makin’ room for this and that
They was a tidy four,
Save when the eldest, Dublin Pat,
Got drunk and raved for gore.

“This Jack at yarnin’ licked a book,
And half the night he’d spout.
But when he once turned in, it took
Old Nick to get him out.
And that is how they came to cook
The joke I tell about.

“A duffer-rush broke out one day,
I quite forget where at
(It doesn’t matter, anyway,
It didn’t feed a cat)—
And Johnnie’s party said they’d say
Good-bye to Lambing Flat.

“Next mom rose Johnnie’s mates to pack
And make an early shunt,
But all they could get out of Jack
Was ‘All right,’ or a grunt,
By pourin’ water down his back
And—when he turned—his front.

“The billy biled, the tea was made,
They sat and ate their fill,
But Jack upon his broad back laid,
Snored like a fog-horn still;
‘We’ll save some tea to scald him,’ said
The peaceful Corney Bill.

“As they their beef and damper ate
And swilled their pints of tea
A bully notion all at wonst
Dawned on that rowdy three.
And Dublin Pat, in frantic mirth,
Said, ‘Now we’ll have a spree!’

“Well, arter that, I’m safe to swear,
The beggars didn’t lag,
But packed their togs with haste and care,
And each one made his swag
With Johnnie’s moleskins, ev’ry pair,
Included in the bag.

“With nimble fingers from the pegs
They soon the strings unbent,
And off its frame as sure as eggs
They drew the blessed tent,
And rolled it up and stretched their legs,
And packed the lot—and went.

“And scarcely p’r’aps a thing to love,
The ‘Beauty’ slumbered sound,
With nought but Heaven’s blue above
And Lambing Flat around,
Until in sight some diggers hove—
Some diggers out’ard bound.

“They sez as twelve o’clock was nigh—
We’ll say for sure elev’n—
When Johnnie ope’d his right-hand eye
And looked straight up to Heav’n:
I reckon he got more surprise
Than struck the fabled Sev’n.

“Clean off his bunk he made a bound,
And when he rubbed his eyes
I’m safe to swear poor Johnnie found
His dander ’gin to rise.
For there were diggers standin’ round—
Their missuses likewise.

“O Lor’! the joke—it wasn’t lost,
Though it did well-nigh tear
The sides of them as came acrost
The flat to hear Jack swear,
They sez as how old Grimshaw tossed
His grey wig in the air.

“Some minutes on the ground Jack lay,
And bore their screamin’ jeers,
And every bloke that passed that way
Contributed his sneers;
Jack cursed aloud, that cursed day
Seemed lengthened into years.

“Then in a fury up he sprung—
A pretty sight, you bet—
And laid about him with his tongue
Advising us ‘to get’,
And praying we might all be hung—
I think I hear him yet.

“Then on a sudden, down he bent,
And grabbed a chunk of rock,
And into Grimshaw’s stomach sent
The fossil, with a shock,
And Grimshaw doubled up and went
To pieces with the knock.

“And in the sun that day Jack stood
Clad only in his shirt,
And fired with stones and bits of wood,
And with his tongue threw dirt;
He fought as long as e’er he could—
But very few were hurt.

“He stooped to tear a lump of schist
Out of the clinging soil,
By thunder, you should hear him jist,
And see the way he’d coil
Upon the ground, and hug his fist,
And scratch and dig and toil!

“’Tis very plain he’d struck it fat,
The dufferin’ Lunnon muff;
The scoff and butt of Lambing Flat,
Who always got it rough,
Could strike his fortune where he sat;
The joker held the stuff.

“Well, that’s the yarn, it ain’t so poor;
Them golden days is o’er,
And Dublin Pat was drowned, and sure
It quenched his thirst for gore;
Old Corney Bill and Dave the Cure
I never heard on more.

“The Sleepin’ Beauty’s wealthy, too,
And wears a shiny hat,
But often comes to old Tom Pugh
To have a quiet chat;
I lent him pants to get him through
His fix on Lambing Flat.”

Faces In The Street


They lie, the men who tell us in a loud decisive tone
That want is here a stranger, and that misery's unknown;
For where the nearest suburb and the city proper meet
My window-sill is level with the faces in the street --
Drifting past, drifting past,
To the beat of weary feet --
While I sorrow for the owners of those faces in the street.

And cause I have to sorrow, in a land so young and fair,
To see upon those faces stamped the marks of Want and Care;
I look in vain for traces of the fresh and fair and sweet
In sallow, sunken faces that are drifting through the street --
Drifting on, drifting on,
To the scrape of restless feet;
I can sorrow for the owners of the faces in the street.

In hours before the dawning dims the starlight in the sky
The wan and weary faces first begin to trickle by,
Increasing as the moments hurry on with morning feet,
Till like a pallid river flow the faces in the street --
Flowing in, flowing in,
To the beat of hurried feet --
Ah! I sorrow for the owners of those faces in the street.

The human river dwindles when 'tis past the hour of eight,
Its waves go flowing faster in the fear of being late;
But slowly drag the moments, whilst beneath the dust and heat
The city grinds the owners of the faces in the street --
Grinding body, grinding soul,
Yielding scarce enough to eat --
Oh! I sorrow for the owners of the faces in the street.

And then the only faces till the sun is sinking down
Are those of outside toilers and the idlers of the town,
Save here and there a face that seems a stranger in the street,
Tells of the city's unemployed upon his weary beat --
Drifting round, drifting round,
To the tread of listless feet --
Ah! My heart aches for the owner of that sad face in the street.

And when the hours on lagging feet have slowly dragged away,
And sickly yellow gaslights rise to mock the going day,
Then flowing past my window like a tide in its retreat,
Again I see the pallid stream of faces in the street --
Ebbing out, ebbing out,
To the drag of tired feet,
While my heart is aching dumbly for the faces in the street.

And now all blurred and smirched with vice the day's sad pages end,
For while the short `large hours' toward the longer `small hours' trend,
With smiles that mock the wearer, and with words that half entreat,
Delilah pleads for custom at the corner of the street --
Sinking down, sinking down,
Battered wreck by tempests beat --
A dreadful, thankless trade is hers, that Woman of the Street.

But, ah! to dreader things than these our fair young city comes,
For in its heart are growing thick the filthy dens and slums,
Where human forms shall rot away in sties for swine unmeet,
And ghostly faces shall be seen unfit for any street --
Rotting out, rotting out,
For the lack of air and meat --
In dens of vice and horror that are hidden from the street.

I wonder would the apathy of wealthy men endure
Were all their windows level with the faces of the Poor?
Ah! Mammon's slaves, your knees shall knock, your hearts in terror beat,
When God demands a reason for the sorrows of the street,
The wrong things and the bad things
And the sad things that we meet
In the filthy lane and alley, and the cruel, heartless street.

I left the dreadful corner where the steps are never still,
And sought another window overlooking gorge and hill;
But when the night came dreary with the driving rain and sleet,
They haunted me -- the shadows of those faces in the street,
Flitting by, flitting by,
Flitting by with noiseless feet,
And with cheeks but little paler than the real ones in the street.

Once I cried: `Oh, God Almighty! if Thy might doth still endure,
Now show me in a vision for the wrongs of Earth a cure.'
And, lo! with shops all shuttered I beheld a city's street,
And in the warning distance heard the tramp of many feet,
Coming near, coming near,
To a drum's dull distant beat,
And soon I saw the army that was marching down the street.

Then, like a swollen river that has broken bank and wall,
The human flood came pouring with the red flags over all,
And kindled eyes all blazing bright with revolution's heat,
And flashing swords reflecting rigid faces in the street.
Pouring on, pouring on,
To a drum's loud threatening beat,
And the war-hymns and the cheering of the people in the street.

And so it must be while the world goes rolling round its course,
The warning pen shall write in vain, the warning voice grow hoarse,
But not until a city feels Red Revolution's feet
Shall its sad people miss awhile the terrors of the street --
The dreadful everlasting strife
For scarcely clothes and meat
In that pent track of living death -- the city's cruel street.

It is stuffy in the steerage where the second-classers sleep,
For there's near a hundred for'ard, and they're stowed away like sheep, --
They are trav'lers for the most part in a straight 'n' honest path;
But their linen's rather scanty, an' there isn't any bath --
Stowed away like ewes and wethers that is shore 'n' marked 'n' draft.
But the shearers of the shearers always seem to travel aft;
In the cushioned cabins, aft,
With saloons 'n' smoke-rooms, aft --
There is sheets 'n' best of tucker for the first-salooners, aft.

Our beef is just like scrapin's from the inside of a hide,
And the spuds were pulled too early, for they're mostly green inside;
But from somewhere back amidships there's a smell o' cookin' waft,
An' I'd give my earthly prospects for a real good tuck-out aft --
Ham an' eggs 'n' coffee, aft,
Say, cold fowl for luncheon, aft,
Juicy grills an' toast 'n' cutlets -- tucker a-lor-frongsy, aft.

They feed our women sep'rate, an' they make a blessed fuss,
Just as if they couldn't trust 'em for to eat along with us!
Just because our hands are horny an' our hearts are rough with graft --
But the gentlemen and ladies always DINE together, aft --
With their ferns an' mirrors, aft,
With their flow'rs an' napkins, aft --
`I'll assist you to an orange' -- `Kindly pass the sugar', aft.

We are shabby, rough, 'n' dirty, an' our feelin's out of tune,
An' it's hard on fellers for'ard that was used to go saloon;
There's a broken swell among us -- he is barracked, he is chaffed,
An' I wish at times, poor devil, for his own sake he was aft;
For they'd understand him, aft,
(He will miss the bath-rooms aft),
Spite of all there's no denyin' that there's finer feelin's aft.

Last night we watched the moonlight as it spread across the sea --
`It is hard to make a livin',' said the broken swell to me.
`There is ups an' downs,' I answered, an' a bitter laugh he laughed --
There were brighter days an' better when he always travelled aft --
With his rug an' gladstone, aft,
With his cap an' spyglass, aft --
A careless, rovin', gay young spark as always travelled aft.

There's a notice by the gangway, an' it seems to come amiss,
For it says that second-classers `ain't allowed abaft o' this';
An' there ought to be a notice for the fellows from abaft --
But the smell an' dirt's a warnin' to the first-salooners, aft;
With their tooth and nail-brush, aft,
With their cuffs 'n' collars, aft --
Their cigars an' books an' papers, an' their cap-peaks fore-'n'-aft.

I want to breathe the mornin' breeze that blows against the boat,
For there's a swellin' in my heart -- a tightness in my throat --
We are for'ard when there's trouble! We are for'ard when there's graft!
But the men who never battle always seem to travel aft;
With their dressin'-cases, aft,
With their swell pyjamas, aft --
Yes! the idle and the careless, they have ease an' comfort, aft.

I feel so low an' wretched, as I mooch about the deck,
That I'm ripe for jumpin' over -- an' I wish there was a wreck!
We are driven to New Zealand to be shot out over there --
Scarce a shillin' in our pockets, nor a decent rag to wear,
With the everlastin' worry lest we don't get into graft --
There is little left to land for if you cannot travel aft;
No anxiety abaft,
They have stuff to land with, aft --
Oh, there's little left to land for if you cannot travel aft;

But it's grand at sea this mornin', an' Creation almost speaks,
Sailin' past the Bay of Islands with its pinnacles an' peaks,
With the sunny haze all round us an' the white-caps on the blue,
An' the orphan rocks an' breakers -- Oh, it's glorious sailin' through!
To the south a distant steamer, to the west a coastin' craft,
An' we see the beauty for'ard, better than if we were aft;
Spite of op'ra-glasses, aft;
But, ah well, they're brothers aft --
Nature seems to draw us closer -- bring us nearer fore-'n'-aft.

What's the use of bein' bitter? What's the use of gettin' mad?
What's the use of bein' narrer just because yer luck is bad?
What's the blessed use of frettin' like a child that wants the moon?
There is broken hearts an' trouble in the gilded first saloon!
We are used to bein' shabby -- we have got no overdraft --
We can laugh at troubles for'ard that they couldn't laugh at aft;
Spite o' pride an' tone abaft
(Keepin' up appearance, aft)
There's anxiety an' worry in the breezy cabins aft.

But the curse o' class distinctions from our shoulders shall be hurled,
An' the influence of woman revolutionize the world;
There'll be higher education for the toilin' starvin' clown,
An' the rich an' educated shall be educated down;
An' we all will meet amidships on this stout old earthly craft,
An' there won't be any friction 'twixt the classes fore-'n'-aft.
We'll be brothers, fore-'n'-aft!
Yes, an' sisters, fore-'n'-aft!
When the people work together, and there ain't no fore-'n'-aft.


It is stuffy in the steerage where the second-classers sleep,
For there's near a hundred for'ard, and they're stowed away like sheep, --
They are trav'lers for the most part in a straight 'n' honest path;
But their linen's rather scanty, an' there isn't any bath --
Stowed away like ewes and wethers that is shore 'n' marked 'n' draft.
But the shearers of the shearers always seem to travel aft;
In the cushioned cabins, aft,
With saloons 'n' smoke-rooms, aft --
There is sheets 'n' best of tucker for the first-salooners, aft.

Our beef is just like scrapin's from the inside of a hide,
And the spuds were pulled too early, for they're mostly green inside;
But from somewhere back amidships there's a smell o' cookin' waft,
An' I'd give my earthly prospects for a real good tuck-out aft --
Ham an' eggs 'n' coffee, aft,
Say, cold fowl for luncheon, aft,
Juicy grills an' toast 'n' cutlets -- tucker a-lor-frongsy, aft.

They feed our women sep'rate, an' they make a blessed fuss,
Just as if they couldn't trust 'em for to eat along with us!
Just because our hands are horny an' our hearts are rough with graft --
But the gentlemen and ladies always DINE together, aft --
With their ferns an' mirrors, aft,
With their flow'rs an' napkins, aft --
`I'll assist you to an orange' -- `Kindly pass the sugar', aft.

We are shabby, rough, 'n' dirty, an' our feelin's out of tune,
An' it's hard on fellers for'ard that was used to go saloon;
There's a broken swell among us -- he is barracked, he is chaffed,
An' I wish at times, poor devil, for his own sake he was aft;
For they'd understand him, aft,
(He will miss the bath-rooms aft),
Spite of all there's no denyin' that there's finer feelin's aft.

Last night we watched the moonlight as it spread across the sea --
`It is hard to make a livin',' said the broken swell to me.
`There is ups an' downs,' I answered, an' a bitter laugh he laughed --
There were brighter days an' better when he always travelled aft --
With his rug an' gladstone, aft,
With his cap an' spyglass, aft --
A careless, rovin', gay young spark as always travelled aft.

There's a notice by the gangway, an' it seems to come amiss,
For it says that second-classers `ain't allowed abaft o' this';
An' there ought to be a notice for the fellows from abaft --
But the smell an' dirt's a warnin' to the first-salooners, aft;
With their tooth and nail-brush, aft,
With their cuffs 'n' collars, aft --
Their cigars an' books an' papers, an' their cap-peaks fore-'n'-aft.

I want to breathe the mornin' breeze that blows against the boat,
For there's a swellin' in my heart -- a tightness in my throat --
We are for'ard when there's trouble! We are for'ard when there's graft!
But the men who never battle always seem to travel aft;
With their dressin'-cases, aft,
With their swell pyjamas, aft --
Yes! the idle and the careless, they have ease an' comfort, aft.

I feel so low an' wretched, as I mooch about the deck,
That I'm ripe for jumpin' over -- an' I wish there was a wreck!
We are driven to New Zealand to be shot out over there --
Scarce a shillin' in our pockets, nor a decent rag to wear,
With the everlastin' worry lest we don't get into graft --
There is little left to land for if you cannot travel aft;
No anxiety abaft,
They have stuff to land with, aft --
Oh, there's little left to land for if you cannot travel aft;

But it's grand at sea this mornin', an' Creation almost speaks,
Sailin' past the Bay of Islands with its pinnacles an' peaks,
With the sunny haze all round us an' the white-caps on the blue,
An' the orphan rocks an' breakers -- Oh, it's glorious sailin' through!
To the south a distant steamer, to the west a coastin' craft,
An' we see the beauty for'ard, better than if we were aft;
Spite of op'ra-glasses, aft;
But, ah well, they're brothers aft --
Nature seems to draw us closer -- bring us nearer fore-'n'-aft.

What's the use of bein' bitter? What's the use of gettin' mad?
What's the use of bein' narrer just because yer luck is bad?
What's the blessed use of frettin' like a child that wants the moon?
There is broken hearts an' trouble in the gilded first saloon!
We are used to bein' shabby -- we have got no overdraft --
We can laugh at troubles for'ard that they couldn't laugh at aft;
Spite o' pride an' tone abaft
(Keepin' up appearance, aft)
There's anxiety an' worry in the breezy cabins aft.

But the curse o' class distinctions from our shoulders shall be hurled,
An' the influence of woman revolutionize the world;
There'll be higher education for the toilin' starvin' clown,
An' the rich an' educated shall be educated down;
An' we all will meet amidships on this stout old earthly craft,
An' there won't be any friction 'twixt the classes fore-'n'-aft.
We'll be brothers, fore-'n'-aft!
Yes, an' sisters, fore-'n'-aft!
When the people work together, and there ain't no fore-'n'-aft.

I.
We wrote and sang of a bush we never
Had known in youth in the Western land;
Of the dear old homes by the shining river,
The deep, clear creeks and the hills so grand.
The grass waved high on the flat and siding,
The wild flowers bloomed on the banks so fair,
And younger sons from the North came riding
To vine-clad homes in the gardens there.
We wrote and sang—and the Lord knows best—
Oh, those dear old songs of the fairy West!

We dreamed and sang of the “bustling mother”;
The brick-floored kitchen we saw so clear,
The pranks and jokes of the youngest brother,
The evening songs of our sisters dear.
The old man dozed in the chimney corner,
Or smoked and blinked at the cheerful blaze,
Or yarned with a crony—old Jack Horner—
Who’d known him back in the Digging Days.
We worked and sang—and the Lord knows best—
Oh, those dear old homes of the fairy West!

By tracks that ran ’neath the granite ridges
The children played on their way from school—
By the fairy dells and the sapling bridges,
And stole a swim in the willowed pool.
And home they flocked with their ceaseless chatter,
Till, happy and tired, and washed and fed—
(The wash came after—it doesn’t matter)
They said their prayers and they went to bed.
We worked and dreamed—and the Lord knows best—
Oh, those dear old ways of the fairy West!

We rose at daylight, refreshed and hearty,
And drank our tea while the children slept;
We worked with the zest of a camping party,
While the morning breeze through the gum-trees crept.
We worked till the signal of “Breakfast ready!”
And ate our fill of the good land’s best;
And Jimmy and Mary, and Nell and Teddy,
And all the children were washed and dressed.
Oh, those grand old farms of pleasure and rest
In the fairy tales of the Golden West!

’Twas a land overflowing with milk and honey,
And eggs and bacon and butter and beer.
We came to Sydney, with whips of money,
To see the world about twice a year.
The girls got married to rich young farmers,
And did no work save to populate;
And we had the pick of the city charmers
And took our brides to the country straight.
We dreamed and sang—and the Lord knows best—
Oh, those dear old dreams of the fairy West!


II.
I dreamed last night of those days long vanished,
And buried in bitterness out of sight;
The scene was gone and the folk were banished,
And this is the vision I saw last night—
It may be false and it may be real;
It may be wrong and it may be right—
A sort of set-off to the grand ideal:
We’ll call it “A Vision of Sandy Blight.”
We dreamed and sang—and you know the rest—
The Sandy Blight in the Wondrous West.

The daylight comes to the skillion “winder,”
A hole with never a breath of air;
And never a pane of glass to hinder
The reek from the pig-sty adjacent there.
The skillion cowers in the daybreak ghostly,
Criminal-like, as skillions do;
It is fashioned of bark and bagging mostly—
And furnished with bark and bagging, too.

Swiftly—too swiftly—the light comes creeping
Round the corners, cobweb-immeshed,
To the dusty “bunk” where “the boys” lie sleeping,
Gummy-eyed, dirty and unrefreshed.
Huddled like monkeys (I’m tired of coining
Rhyme to brighten this cheerful lay)—
A bang on the slabs of the room adjoining:
“Git up! Are yer gaunter lay there all day?”

Three hides of bones in the yard are bailed up
(We called ’em “k’yows” when my heart was young),
A pitiful calling where calves are railed up,
A stifling cloud from the powdered dung.
A dusty and sleepy head is boring
Into the flank of each dusty cow—
Milk, dust and burrs in the buckets pouring;
Three skinny youngsters are milkin’ now.

And rainy weather! I would be plainer—
The filthy tail and the plunging hoof!
(The worst came out in the home-made “strainer,”
But more came down from the “dairy” roof.)
Seven cows each, and the calves are “poddied.”
The pigs are fed while the boys can creep;
They’ve done the work of the able-bodied,
And one sits down in the dust to sleep.

The skimmin’, and scaldin’ (in loo’-warm water,
And cloudy at that) and the churnin’ done,
The hopeless face of the elder daughter
The narrowed mind of the elder son.
The sulky scowl of the younger brother,
The morning greeting of “you’re a fool!”
The rasping voice of the worn-out mother:
“Now git yer breakfus’ an’ git ter school!”

Three miles to the school-house—and often more in
The sparser districts (it makes me sick)—
“Mountins and rivers” and “parsin’ ” and “drorin’ ”
Readin’ and writin’ and ’rithmetic,
Sewin’ an’ singin’ and “objeck lessins,”
Spellin’, dicktashin’, “home lessins” too!
A bit of “relegin” for all these “blessin’s,”
And home in a hurry to milk the Coo.
We slaved and sang—and the Lord knows best—
Oh, those dear old homes of the fairy West!

P.S.: I was in “Yewklid” the day I finished
Me edyercashun in those times dim—
My younger brother cleared out to Queensland,
’Twas “mountains and rivers” that finished him.

A Fantasy Of War

From Australia
.
OH, tell me, God of Battles! Oh, say what is to come!
The King is in his trenches, the millionaire at home;
The Kaiser with his toiling troops, the Czar is at the front.
Oh! Tell me, God of Battles! Who bears the battle’s brunt?
The Queen knits socks for soldiers, the Empress does the same,
And know no more than peasant girls which nation is to blame.
The wounded live to fight again, or live to slave for bread;
The Slain have graves above the Slain—the Dead are with the Dead.
The widowed young shall wed or not, the widowed old remain—
And all the nations of the world prepare for war again!
But ere that time shall be, O God, say what shall here befall!
Ten millions at the battle fronts, and we’re five millions all!
The world You made was wide, O God, the world we made is small.
We toiled not as our fathers toiled, for
Sport was all our boast;
And so we built our cities, Lord, like warts, upon the coast.


From Europe
.
The seer stood on the mountain side, the witch was in her cave;
The gipsy with his caravan, the sailor on the wave;
The sophist in his easy chair, with ne’er a soul to save,
The factory slaves went forth to slave, the peasant to the field;
The women worked in winter there for one-tenth of the yield;
The village Granny nursed their babes to give them time to slave;
The child was in the cradle, and the grandsire in his grave.
The rich man slumbered in his chair, full fed with wine and meat;
The lady in her carriage sat, the harlot walked the street
With paint upon her cheek and neck, through winter’s snow and sleet.
We saw the pride of Wealth go mad, and Misery increase—
And still the God of Gods was dumb and all the world was Peace!

The wizard on the mountain side, he drew a rasping breath,
For he was old and near to life, as he was near to death;
And he looked out and saw the star they saw at Nazareth.
“Two thousand years have passed,” he said. “A thousand years,” he said.
“A hundred years have passed,” he said, “and, lo! the star is red!
The time has come at last,” he said, and bowed his hoary head.
He laid him on the mountain-side—and so the seer was dead.
And so the Eastern Star was red, and it was red indeed—
We saw the Red Star in the South, but we took little heed.
(The Prophet in his garret starved or drank himself to death.)

The witch was mumbling in her hole before the dawn was grey;
The witch she took a crooked stick and prodded in the clay;
She doddered round and mumbled round as is the beldame’s way.
“Four children shall be born,” she said, “four children at a birth;
Four children of a peasant brood—and what shall come on earth?
Four of the poorest peasantry that Europe knows,” she said,
“And all the nations of the world shall count their gory dead!”
The babes are born in Italy—and all the world is red!


The Ship


The world You gave was wide, O Lord, and wars were far away!
The goal was just as near, O Lord, to-morrow or to-day!
The tree You grew was stout and sound to carve the plank and keel.
(And when the darkness hid the sky Your hand was on the wheel.)
The pine You grew was straight and tall to fashion spar and mast.
Our sails and gear from flax and hemp were stout and firm and fast.
You gave the metal from the mine and taught the carpenter
To fasten plank and rib and beam, and sheath and iron her.
The world You made was wide, O Lord, with signs on sea and sky;
And all the stars were true, O Lord, you gave to steer her by.
More graceful than the albatross upon the morning breeze.
Ah me! she was the fairest thing that ever sailed the seas;
And when the madness of mankind burns out at last in war,
The world may yet behold the day she’ll sail the seas once more.
We were not satisfied, O Lord, we were not satisfied;
We stole Your electricity to fortify our pride!
You gave the horse to draw our loads, You gave the horse to ride;
But we must fly above the Alps and race beneath the tide.
We searched in sacred places for the things we did not need;
Your anger shook our cities down—and yet we took no heed.
We robbed the water and the air to give us “energy,”
As we’d exhaust Thy secret store of electricity.
The day may come—and such a day!—when we shall need all three.


And lest Thou shouldst not understand our various ways and whys,
We cut Thy trees for paper, Lord, where-on to print our lies.
We sent the grand Titanic forth, for pleasure, gold and show;
And all her skeletons of wealth and jewels lie below.
For fame or curiosity, for pride, and greed, or trade,
We sought to know all things and make all things that Thou hast made!
From Pole to Pole we sought to speak, and Heaven’s powers employ—
Our cruisers feverishly seek such language to destroy.
We shaped all things for war, and now the Sister Nations wade
Knee-deep in white man’s blood to wreck all things that we have made!
For in the rottenness of Peace—worse than this bitter strife!—
We murdered the Humanity and Poetry of Life.


The Bells and the Child
.
The gongs are in the temple—the bells are in the tower;
The “tom-tom” in the jungle and the town clock tells the hour;
And all Thy feathered kind at morn have testified Thy power.

Did ever statesman save a land or science save a soul?—
Did ever Tower of Babel stand or war-drums cease to roll?—
Or wedding-bells to ring, O Lord—or requiems to toll?

Did ever child in cradle laid—born of a healthy race—
Cease for an hour, all unafraid, to testify Thy grace?
That shook its rattle from its bed in its proud father’s face?

Cathedral bells must cease awhile, because of Pride and Sin,
That never failed a wedding-morn that hailed a king and queen,
Or failed to peal for victory that brave men died to win.
(Or failed to ring the Old Year out and ring the New Year in.)

The world You made was wide, O God!—O God, ’tis narrow now—
And all its ways must run with blood, for we knew more than Thou!
And millions perish at the guns or rot beside the plough,
For we knew more than Thou.

The Rhyme Of The Three Greybeards

He'd been for years in Sydney "a-acting of the goat",
His name was Joseph Swallow, "the Great Australian Pote",
In spite of all the stories and sketches that he wrote.

And so his friends held meetings (Oh, narrow souls were theirs!)
To advertise their little selves and Joseph's own affairs.
They got up a collection for Joseph unawares.

They looked up his connections and rivals by the score –
The wife who had divorced him some twenty years before,
And several politicians he'd made feel very sore.

They sent him down to Coolan, a long train ride from here,
Because of his grey hairs and "pomes" and painted blondes – and beer.
(I mean to say the painted blondes would always give him beer.)

(They loved him for his eyes were dark, and you must not condemn
The love for opposites that mark the everlasting fem.
Besides, he "made up" little bits of poetry for them.)

They sent him "for his own sake", but not for that alone –
A poet's sins are public; his sorrows are his own.
And poets' friends have skins like hides, and mostly hearts of stone.

They said "We'll send some money and you must use your pen.
"So long," they said. "Adoo!" they said. "And don't come back again.
Well, stay at least a twelve-month – we might be dead by then."

Two greybeards down at Coolan – familiar grins they had –
They took delivery of the goods, and also of the bad.
(Some bread and meat had come by train – Joe Swallow was the bad.)

They'd met him shearing west o' Bourke in some forgotten year.
They introduced him to the town and pints of Wagga beer.
(And Wagga pints are very good –- I wish I had some here.)

It was the Busy Bee Hotel where no one worked at all,
Except perhaps to cook the grub and clean the rooms and "hall".
The usual half-wit yardman worked at each one's beck and call.

'Twas "Drink it down!" and "Fillemup!" and "If the pub goes dry,
There's one just two-mile down the road, and more in Gundagai" –
Where married folk by accident get poison in the pie.

The train comes in at eight o'clock – or half-past, I forget,
And when the dinner table at the Busy Bee was set,
Upon the long verandah stool the beards were wagging yet.

They talked of where they hadn't been and what they hadn't won;
They talked of mostly everything that's known beneath the sun.
The things they didn't talk about were big things they had done.

They talked of what they called to mind, and couldn't call to mind;
They talked of men who saw too far and people who were "blind".
Tradition says that Joe's grey beard wagged not so far behind.

They got a horse and sulky and a riding horse as well,
And after three o'clock they left the Busy Bee Hotel –
In case two missuses should send from homes where they did dwell.

No barber bides in Coolan, no baker bakes the bread;
And every local industry, save rabbitin', is dead –
And choppin' wood. The women do all that, be it said.
(I'll add a line and mention that two-up goes ahead.)

The shadows from the sinking sun were long by hill and scrub;
The two-up school had just begun, in spite of beer and grub;
But three greybeards were wagging yet down at the Two-mile pub.

A full, round, placid summer moon was floating in the sky;
They took a demijohn of beer, in case they should go dry;
And three greybeards went wagging down the road to Gundagai.

At Gundagai next morning (which poets call "th' morn")
The greybeards sought a doctor – a friend of the forlorn –
Whose name is as an angel's who sometimes blows a horn.

And Doctor Gabriel fixed 'em up, but 'twas not in the bar.
It wasn't rum or whisky, nor yet was it Three Star.
'Twas mixed up in a chemist's shop, and swifter stuff by far.

They went out to the backyard (to make my meaning plain);
The doctor's stuff wrought mightily, but by no means in vain.
Then they could eat their breakfasts and drink their beer again.

They made a bond between the three, as rock against the wave,
That they'd go to the barber's shop and each have a clean shave,
To show the people how they looked when they were young and brave.

They had the shave and bought three suits (and startling suits in sooth),
And three white shirts and three red ties (to tell the awful truth),
To show the people how they looked in their hilarious youth.

They burnt their old clothes in the yard, and their old hats as well;
The publican kicked up a row because they made a smell.
They put on bran'-new "larstin'-sides" – and, oh, they looked a yell!

Next morning, or the next (or next), from demon-haunted beds,
And very far from feeling like what sporting men call "peds",
The three rode back without their beards, with "boxers" on their heads!

They tried to get Joe lodgings at the Busy Bee in vain;
They did not take him to their homes, they took him to the train;
They sent him back to Sydney till grey beards grew again.

They sent him back to Sydney to keep away a year;
Because of shaven beards and wives they thought him safer here.
And so he cut his friends and stuck to powdered blondes and beer.

Until the finish came at last, as 'twill to any "bloke";
But in Joe's case it chanced to be a paralytic stroke;
The soft heart of a powdered blonde was, as she put it, "broke".

She sought Joe in the hospital and took the choicest food;
She went there very modestly and in a chastened mood,
And timid and respectful-like – because she was no good.

She sat the death-watch out alone on the verandah dim;
And after all was past and gone she dried her eyes abrim,
And sought the head-nurse timidly, and asked "May I see him?"

And then she went back to her bar, where she'd not been for weeks,
To practise there her barmaid's smile and mend and patch the streaks
The only real tears for Joe had left upon her cheeks

The Ballad Of The Elder Son

A son of elder sons I am,
Whose boyhood days were cramped and scant,
Through ages of domestic sham
And family lies and family cant.
Come, elder brothers mine, and bring
Dull loads of care that you have won,
And gather round me while I sing
The ballad of the elder son.

’Twas Christ who spake in parables—
To picture man was his intent;
A simple tale He simply tells,
And He Himself makes no comment.
A morbid sympathy is felt
For prodigals—the selfish ones—
The crooked world has ever dealt
Unjustly by the elder sons.

The elder son on barren soil,
Where life is crude and lands are new,
Must share the father’s hardest toil,
And share the father’s troubles too.
With no child-thoughts to meet his own
His childhood is a lonely one:
The youth his father might have known
Is seldom for the eldest son.

It seems so strange, but fate is grim,
And Heaven’s ways are hard to track,
Though ten young scamps come after him
The rod falls heaviest on his back.
And, well I’ll say it might be caused
By a half-sense of injustice done—
That vague resentment parents feel
So oft towards the eldest son.

He, too, must bear the father’s name,
He loves his younger brother, too,
And feels the younger brother’s shame
As keenly as his parents do.
The mother’s prayers, the father’s curse,
The sister’s tears have all been done—
We seldom see in prose or verse
The prayers of the elder son.

But let me to the parable
With eyes on facts but fancy free;
And don’t belie me if I tell
The story as it seems to me—
For, mind, I do not mean to sneer
(I was religious when a child),
I wouldn’t be surprised to hear
That Christ himself had sometimes smiled.

A certain squatter had two sons
Up Canaan way some years ago.
The graft was hard on those old runs,
And it was hot and life was slow.
The younger brother coolly claimed
The portion that he hadn’t earned,
And sought the ‘life’ for which untamed
And high young spirits always yearned.

A year or so he knocked about,
And spent his cheques on girls and wine,
And, getting stony in the drought,
He took a job at herding swine,
And though he is a hog that swigs
And fools with girls till all is blue—
’Twas rather rough to shepherd pigs
And have to eat their tucker too.

“When he came to himself,” he said
(I take my Bible from the shelf:
There’s nothing like a feed of husks
To bring a young man to himself.
And when you’re done with wine and girls—
Right here a moral seems to shine—
And are hard up, you’ll find no pearls
Are cast by friends before your swine)—

When he came to himself, he said—
He reckoned pretty shrewdly, too—
‘The rousers in my father’s shed
‘Have got more grub than they can chew;
‘I’ve been a fool, but such is fate—
‘I guess I’ll talk the guv’nor round:
‘“I’ve acted cronk,” I’ll tell him straight;
‘(He’s had his time too, I’ll be bound).

‘I’ll tell him straight I’ve had my fling,
‘I’ll tell him “I’ve been on the beer,
‘“But put me on at anything,
‘“I’ll graft with any bounder here.”’
He rolled his swag and struck for home—
He was by this time pretty slim
And, when the old man saw him come—
Well, you know how he welcomed him.

They’ve brought the best robe in the house,
The ring, and killed the fatted calf,
And now they hold a grand carouse,
And eat and drink and dance and laugh:
And from the field the elder son—
Whose character is not admired—
Comes plodding home when work is done,
And very hot and very tired.

He asked the meaning of the sound
Of such unwonted revelry,
They said his brother had been ‘found’
(He’d found himself it seemed to me);
’Twas natural in the elder son
To take the thing a little hard
And brood on what was past and done
While standing outside in the yard.

Now he was hungry and knocked out
And would, if they had let him be,
Have rested and cooled down, no doubt,
And hugged his brother after tea,
And welcomed him and hugged his dad
And filled the wine cup to the brim—
But, just when he was feeling bad
The old man came and tackled him.

He well might say with bitter tears
While music swelled and flowed the wine—
‘Lo, I have served thee many years
‘Nor caused thee one grey hair of thine.
‘Whate’er thou bad’st me do I did
‘And for my brother made amends;
‘Thou never gavest me a kid
‘That I might make merry with my friends.’

(He was no honest clod and glum
Who could not trespass, sing nor dance—
He could be merry with a chum,
It seemed, if he had half a chance;
Perhaps, if further light we seek,
He knew—and herein lay the sting—
His brother would clear out next week
And promptly pop the robe and ring).

The father said, ‘The wandering one,
‘The lost is found, this son of mine,
‘But thou art always with me, son—
‘Thou knowest all I have is thine.’
(It seemed the best robe and the ring,
The love and fatted calf were not;
But this was just a little thing
The old man in his joy forgot.)

The father’s blindness in the house,
The mother’s fond and foolish way
Have caused no end of ancient rows
Right back to Cain and Abel’s day.
The world will blame the eldest born—
But—well, when all is said and done,
No coat has ever yet been worn
That had no colour more than one.

Oh! if I had the power to teach—
The strength for which my spirit craves—
The cant of parents I would preach
Who slave and make their children slaves.
For greed of gain, and that alone
Their youth they steal, their hearts they break
And then, the wretched misers moan—
‘We did it for our children’s sake.’

‘And all I have’—the paltry bribe
That he might slave contented yet
While envied by his selfish tribe
The birthright he might never get:
The worked-out farm and endless graft,
The mortgaged home, the barren run—
The heavy, hopeless overdraft—
The portion of the elder son.

He keeps his parents when they’re old,
He keeps a sister in distress,
His wife must work and care for them
And bear with all their pettishness.
The mother’s moan is ever heard,
And, whining for the worthless one,
She seldom has a kindly word
To say about her eldest son.

’Tis he, in spite of sneer and jibe,
Who stands the friend when others fail:
He bears the burdens of his tribe
And keeps his brother out of jail.
He lends the quid and pays the fine,
And for the family pride he smarts—
For reasons I cannot divine
They hate him in their heart of hearts.

A satire on this world of sin—
Where parents seldom understand—
That night the angels gathered in
The firstborn of that ancient land.
Perhaps they thought, in those old camps,
While suffering for the blow that fell,
They might have better spared the scamps
And Josephs that they loved so well.

Sometimes the Eldest takes the track
When things at home have got too bad—
He comes not crawling, canting back
To seek the blind side of his dad.
He always finds a knife and fork
And meat between on which to dine,
And, though he sometimes deals in pork,
You’ll never catch him herding swine.

The happy home, the overdraft,
His birthright and his prospects gay,
And likewise his share of the graft,
He leaves the rest to grab. And they—
Who’d always do the thing by halves,
If anything for him was done—
Would kill a score of fatted calves
To welcome home the eldest son.

The City Bushman


It was pleasant up the country, City Bushman, where you went,
For you sought the greener patches and you travelled like a gent;
And you curse the trams and buses and the turmoil and the push,
Though you know the squalid city needn't keep you from the bush;
But we lately heard you singing of the `plains where shade is not',
And you mentioned it was dusty -- `all was dry and all was hot'.

True, the bush `hath moods and changes' -- and the bushman hath 'em, too,
For he's not a poet's dummy -- he's a man, the same as you;
But his back is growing rounder -- slaving for the absentee --
And his toiling wife is thinner than a country wife should be.
For we noticed that the faces of the folks we chanced to meet
Should have made a greater contrast to the faces in the street;
And, in short, we think the bushman's being driven to the wall,
And it's doubtful if his spirit will be `loyal thro' it all'.

Though the bush has been romantic and it's nice to sing about,
There's a lot of patriotism that the land could do without --
Sort of BRITISH WORKMAN nonsense that shall perish in the scorn
Of the drover who is driven and the shearer who is shorn,
Of the struggling western farmers who have little time for rest,
And are ruined on selections in the sheep-infested West;
Droving songs are very pretty, but they merit little thanks
From the people of a country in possession of the Banks.

And the `rise and fall of seasons' suits the rise and fall of rhyme,
But we know that western seasons do not run on schedule time;
For the drought will go on drying while there's anything to dry,
Then it rains until you'd fancy it would bleach the sunny sky --
Then it pelters out of reason, for the downpour day and night
Nearly sweeps the population to the Great Australian Bight.
It is up in Northern Queensland that the seasons do their best,
But it's doubtful if you ever saw a season in the West;
There are years without an autumn or a winter or a spring,
There are broiling Junes, and summers when it rains like anything.

In the bush my ears were opened to the singing of the bird,
But the `carol of the magpie' was a thing I never heard.
Once the beggar roused my slumbers in a shanty, it is true,
But I only heard him asking, `Who the blanky blank are you?'
And the bell-bird in the ranges -- but his `silver chime' is harsh
When it's heard beside the solo of the curlew in the marsh.

Yes, I heard the shearers singing `William Riley', out of tune,
Saw 'em fighting round a shanty on a Sunday afternoon,
But the bushman isn't always `trapping brumbies in the night',
Nor is he for ever riding when `the morn is fresh and bright',
And he isn't always singing in the humpies on the run --
And the camp-fire's `cheery blazes' are a trifle overdone;
We have grumbled with the bushmen round the fire on rainy days,
When the smoke would blind a bullock and there wasn't any blaze,
Save the blazes of our language, for we cursed the fire in turn
Till the atmosphere was heated and the wood began to burn.
Then we had to wring our blueys which were rotting in the swags,
And we saw the sugar leaking through the bottoms of the bags,
And we couldn't raise a chorus, for the toothache and the cramp,
While we spent the hours of darkness draining puddles round the camp.

Would you like to change with Clancy -- go a-droving? tell us true,
For we rather think that Clancy would be glad to change with you,
And be something in the city; but 'twould give your muse a shock
To be losing time and money through the foot-rot in the flock,
And you wouldn't mind the beauties underneath the starry dome
If you had a wife and children and a lot of bills at home.

Did you ever guard the cattle when the night was inky-black,
And it rained, and icy water trickled gently down your back
Till your saddle-weary backbone fell a-aching to the roots
And you almost felt the croaking of the bull-frog in your boots --
Sit and shiver in the saddle, curse the restless stock and cough
Till a squatter's irate dummy cantered up to warn you off?
Did you fight the drought and pleuro when the `seasons' were asleep,
Felling sheoaks all the morning for a flock of starving sheep,
Drinking mud instead of water -- climbing trees and lopping boughs
For the broken-hearted bullocks and the dry and dusty cows?

Do you think the bush was better in the `good old droving days',
When the squatter ruled supremely as the king of western ways,
When you got a slip of paper for the little you could earn,
But were forced to take provisions from the station in return --
When you couldn't keep a chicken at your humpy on the run,
For the squatter wouldn't let you -- and your work was never done;
When you had to leave the missus in a lonely hut forlorn
While you `rose up Willy Riley' -- in the days ere you were born?

Ah! we read about the drovers and the shearers and the like
Till we wonder why such happy and romantic fellows strike.
Don't you fancy that the poets ought to give the bush a rest
Ere they raise a just rebellion in the over-written West?
Where the simple-minded bushman gets a meal and bed and rum
Just by riding round reporting phantom flocks that never come;
Where the scalper -- never troubled by the `war-whoop of the push' --
Has a quiet little billet -- breeding rabbits in the bush;
Where the idle shanty-keeper never fails to make a draw,
And the dummy gets his tucker through provisions in the law;
Where the labour-agitator -- when the shearers rise in might --
Makes his money sacrificing all his substance for The Right;
Where the squatter makes his fortune, and `the seasons rise and fall',
And the poor and honest bushman has to suffer for it all;
Where the drovers and the shearers and the bushmen and the rest
Never reach the Eldorado of the poets of the West.

And you think the bush is purer and that life is better there,
But it doesn't seem to pay you like the `squalid street and square'.
Pray inform us, City Bushman, where you read, in prose or verse,
Of the awful `city urchin who would greet you with a curse'.
There are golden hearts in gutters, though their owners lack the fat,
And we'll back a teamster's offspring to outswear a city brat.
Do you think we're never jolly where the trams and buses rage?
Did you hear the gods in chorus when `Ri-tooral' held the stage?
Did you catch a ring of sorrow in the city urchin's voice
When he yelled for Billy Elton, when he thumped the floor for Royce?
Do the bushmen, down on pleasure, miss the everlasting stars
When they drink and flirt and so on in the glow of private bars?

You've a down on `trams and buses', or the `roar' of 'em, you said,
And the `filthy, dirty attic', where you never toiled for bread.
(And about that self-same attic -- Lord! wherever have you been?
For the struggling needlewoman mostly keeps her attic clean.)
But you'll find it very jolly with the cuff-and-collar push,
And the city seems to suit you, while you rave about the bush.

. . . . .

You'll admit that Up-the Country, more especially in drought,
Isn't quite the Eldorado that the poets rave about,
Yet at times we long to gallop where the reckless bushman rides
In the wake of startled brumbies that are flying for their hides;
Long to feel the saddle tremble once again between our knees
And to hear the stockwhips rattle just like rifles in the trees!
Long to feel the bridle-leather tugging strongly in the hand
And to feel once more a little like a native of the land.
And the ring of bitter feeling in the jingling of our rhymes
Isn't suited to the country nor the spirit of the times.
Let us go together droving, and returning, if we live,
Try to understand each other while we reckon up the div.

One Hundred And Three

With the frame of a man, and the face of a boy, and a manner strangely wild,
And the great, wide, wondering, innocent eyes of a silent-suffering child;
With his hideous dress and his heavy boots, he drags to Eternity—
And the Warder says, in a softened tone: ‘Keep step, One Hundred and Three.’
’Tis a ghastly travesty of drill—or a ghastly farce of work—
But One Hundred and Three, he catches step with a start, a shuffle and jerk.
’Tis slow starvation in separate cells, and a widow’s son is he,
And the widow, she drank before he was born—(Keep step, One Hundred and Three!)

They shut a man in the four-by-eight, with a six-inch slit for air,
Twenty-three hours of the twenty-four, to brood on his virtues there.
And the dead stone walls and the iron door close in as an iron band
On eyes that followed the distant haze far out on the level land.

Bread and water and hominy, and a scrag of meat and a spud,
A Bible and thin flat book of rules, to cool a strong man’s blood;
They take the spoon from the cell at night—and a stranger might think it odd;
But a man might sharpen it on the floor, and go to his own Great God.

One Hundred and Three, it is hard to believe that you saddled your horse at dawn;
There were girls that rode through the bush at eve, and girls who lolled on the lawn.
There were picnic parties in sunny bays, and ships on the shining sea;
There were foreign ports in the glorious days—(Hold up, One Hundred and Three!)

A man came out at exercise time from one of the cells to-day:
’Twas the ghastly spectre of one I knew, and I thought he was far away;
We dared not speak, but he signed ‘Farewell—fare—well,’ and I knew by this
And the number stamped on his clothes (not sewn) that a heavy sentence was his.

Where five men do the work of a boy, with warders not to see,
It is sad and bad and uselessly mad, it is ugly as it can be,
From the flower-beds laid to fit the gaol, in circle and line absurd,
To the gilded weathercock on the church, agape like a strangled bird.

Agape like a strangled bird in the sun, and I wonder what he could see?
The Fleet come in, and the Fleet go out? (Hold up, One Hundred and Three!)
The glorious sea, and the bays and Bush, and the distant mountains blue
(Keep step, keep step, One Hundred and Three, for my lines are halting too)

The great, round church with its volume of sound, where we dare not turn our eyes—
They take us there from our separate hells to sing of Paradise.
In all the creeds there is hope and doubt, but of this there is no doubt:
That starving prisoners faint in church, and the warders carry them out.

They double-lock at four o’clock and the warders leave their keys,
And the Governor strolls with a friend at eve through his stone conservatories;
Their window slits are like idiot mouths with square stone chins adrop,
And the weather-stains for the dribble, and the dead flat foreheads atop.

No light save the lights in the yard beneath the clustering lights of the Lord—
And the lights turned in to the window slits of the Observation Ward.
(They eat their meat with their fingers there in a madness starved and dull—
Oh! the padded cells and the “O—b—s” are nearly always full.)

Rules, regulations—red-tape and rules; all and alike they bind:
Under ‘separate treatment ’ place the deaf; in the dark cell shut the blind!
And somewhere down in his sandstone tomb, with never a word to save,
One Hundred and Three is keeping step, as he’ll keep it to his grave.

The press is printing its smug, smug lies, and paying its shameful debt—
It speaks of the comforts that prisoners have, and ‘holidays’ prisoners get.
The visitors come with their smug, smug smiles through the gaol on a working day,
And the public hears with its large, large ears what authorities have to say.

They lay their fingers on well-hosed walls, and they tread on the polished floor;
They peep in the generous shining cans with their ration Number Four.
And the visitors go with their smug, smug smiles; the reporters’ work is done;
Stand up! my men, who have done your time on ration Number One!

Speak up, my men! I was never the man to keep my own bed warm,
I have jogged with you round in the Fools’ Parade, and I’ve worn your uniform;
I’ve seen you live, and I’ve seen you die, and I’ve seen your reason fail—
I’ve smuggled tobacco and loosened my tongue—and I’ve been punished in gaol.

Ay! clang the spoon on the iron floor, and shove in the bread with your toe,
And shut with a bang the iron door, and clank the bolt—just so,
With an ignorant oath for a last good-night—or the voice of a filthy thought.
By the Gipsy Blood you have caught a man you’ll be sorry that ever you caught.

He shall be buried alive without meat, for a day and a night unheard
If he speak to a fellow prisoner, though he die for want of a word.
He shall be punished, and he shall be starved, and he shall in darkness rot,
He shall be murdered body and soul—and God said, ‘Thou shalt not!’

I’ve seen the remand-yard men go out, by the subway out of the yard—
And I’ve seen them come in with a foolish grin and a sentence of Three Years Hard.
They send a half-starved man to the court, where the hearts of men they carve—
Then feed him up in the hospital to give him the strength to starve.

You get the gaol-dust in your throat, in your skin the dead gaol-white;
You get the gaol-whine in your voice and in every letter you write.
And in your eyes comes the bright gaol-light—not the glare of the world’s distraught,
Not the hunted look, nor the guilty look, but the awful look of the Caught.

There was one I met—’twas a mate of mine—in a gaol that is known to us;
He died—and they said it was ‘heart disease’; but he died for want of a truss.
I’ve knelt at the head of the pallid dead, where the living dead were we,
And I’ve closed the yielding lids with my thumbs—(Keep step, One Hundred and Three!)

A criminal face is rare in gaol, where all things else are ripe—
It is higher up in the social scale that you’ll find the criminal type.
But the kindness of man to man is great when penned in a sandstone pen—
The public call us the ‘criminal class,’ but the warders call us ‘the men.’

The brute is a brute, and a kind man kind, and the strong heart does not fail—
A crawler’s a crawler everywhere, but a man is a man in gaol!
For forced ‘desertion’ or drunkenness, or a law’s illegal debt,
While never a man who was a man was ‘reformed’ by punishment yet.

The champagne lady comes home from the course in charge of the criminal swell—
They carry her in from the motor car to the lift in the Grand Hotel.
But armed with the savage Habituals Act they are waiting for you and me,
And the drums, they are beating loud and near. (Keep step, One Hundred and Three!)

The clever scoundrels are all outside, and the moneyless mugs in gaol—
Men do twelve months for a mad wife’s lies or Life for a strumpet’s tale.
If the people knew what the warders know, and felt as the prisoners feel—
If the people knew, they would storm their gaols as they stormed the old Bastile.

And the cackling, screaming half-human hens who were never mothers nor wives
Would send their sisters to such a hell for the term of their natural lives,
Where laws are made in a Female Fit in the Land of the Crazy Fad,
And drunkards in judgment on drunkards sit and the mad condemn the mad.

The High Church service swells and swells where the tinted Christs look down—
It is easy to see who is weary and faint and weareth the thorny crown.
There are swift-made signs that are not to God, and they march us Hellward then.
It is hard to believe that we knelt as boys to ‘for ever and ever, Amen. ’

Warders and prisoners all alike in a dead rot dry and slow—
The author must not write for his own, and the tailor must not sew.
The billet-bound officers dare not speak and discharged men dare not tell
Though many and many an innocent man must brood in this barren hell.

We are most of us criminal, most of us mad, and we do what we can do.
(Remember the Observation Ward and Number Forty-Two.)
There are eyes that see through stone and iron, though the rest of the world be blind—
We are prisoners all in God’s Great Gaol, but the Governor, He is kind.

They crave for sunlight, they crave for meat, they crave for the might-have-been,
But the cruellest thing in the walls of a gaol is the craving for nicotine.
Yet the spirit of Christ is everywhere where the heart of a man can dwell,
It comes like tobacco in prison—or like news to the separate cell.


They have smuggled him out to the Hospital with no one to tell the tale,
But it’s little the doctors and nurses can do for the patient from Starvinghurst Gaol.
He cannot swallow the food they bring, for a gaol-starved man is he,
And the blanket and screen are ready to draw—(Keep step, One Hundred and Three!)
‘What were you doing, One Hundred and Three?’ and the answer is ‘Three years hard,
And a month to go’—and the whisper is low: ‘There’s the moonlight—out in the yard.’
The drums, they are beating far and low, and the footstep’s light and free,
And the angels are whispering over his bed: ‘Keep step, One Hundred and Three!’

Joseph’s Dreams And Reuben's Brethren [a Recital In Six Chapters]

CHAPTER I

I cannot blame old Israel yet,
For I am not a sage—
I shall not know until I get
The son of my old age.
The mysteries of this Vale of Tears
We will perchance explain
When we have lived a thousand years
And died and come again.

No doubt old Jacob acted mean
Towards his father’s son;
But other hands were none too clean,
When all is said and done.
There were some things that had to be
In those old days, ’tis true—
But with old Jacob’s history
This tale has nought to do.

(They had to keep the birth-rate up,
And populate the land—
They did it, too, by simple means
That we can’t understand.
The Patriarchs’ way of fixing things
Would make an awful row,
And Sarah’s plain, straightforward plan
Would never answer now.)
his is a tale of simple men
And one precocious boy—
A spoilt kid, and, as usual,
His father’s hope and joy
(It mostly is the way in which
The younger sons behave
That brings the old man’s grey hairs down
In sorrow to the grave.)

Old Jacob loved the whelp, and made,
While meaning to be kind,
A coat of many colours that
Would strike a nigger blind!
It struck the brethren green, ’twas said—
I’d take a pinch of salt
Their coats had coloured patches too—
But that was not their fault.

Young Joseph had a soft thing on,
And, humbugged from his birth,
You may depend he worked the thing
For all that it was worth.
And that he grafted not but crowed,
You don’t need to be told,
And he was mighty cocky, with
His “Lo!” and his “Behold!”

He took in all his brothers said,
And went and told his Dad,
And then, when someone split on him,
No wonder they were mad.
But still he wasn’t satisfied,
And it would almost seem
He itched to rile his brethren, for
He went and dreamed a dream,

And told it to his brothers straight
(So Genesis believes):—
“Lo! we were working in the field,
And we were binding sheaves,
And my sheaf rose and stood upright,
And, straightway, for a sign,
Your sheaves came round about and made
Obeisance to mine!”

The brethren stared and made comment
In words that were not mild,
And when the meaning dawned on them
You bet that they were wild!
And Joseph left those angry men
To boil and blow off steam,
And ambled, chuckling, home agen
To dream another dream.

“Behold! I’ve dreamed a dream once more!”
He told ’em, frank and free—
“The sun, moon, and eleven stars
Have likewise bowed to me!”
(Perhaps Astronomy has changed
Since Joseph saw the light,
But I have wondered what the sun
Was doing out at night.)

And when they dropped!—you never heard,
In sheds or shanty bars,
Such awful language as escaped
From those eleven stars.
You know how Jacob-Israel loved
His hopeful youngest pup;
But, when he heard the latest dream,
It shook the old man up.

But Joseph talked his father round,
Who humoured every whim
(Perhaps old Jacob half-believed
They would bow down to him):
But, anyway, as always was,
He backed the youngest son,
And sent the others with the sheep
Out to the Check-’em run.



CHAPTER II

Now Jacob, with that wondrous tact
That doting parents show,
Or, anxious for his sons out back,
Sent, of all others, Joe!
To see if it was well with them
(And they were not asleep),
With one eye on his brothers’ camp,
And one eye on the sheep.

He drew a blank on Check-’em run—
Got bushed, too, you’ll be bound.
A certain cove—there’s always one—
Saw Joseph mooning round.
He asked him how it came to pass,
And what it was about,
And said, “They’re trav-lin’ now for grass
In Doothen—further out.”

He also muttered, “Strike me blue!”
While staring at the clothes—
He’d never seen a jackaroo
With such a coat as Joe’s.
He set the nameless on the track,
And scratched his head to think,
But gave it best, and, riding back,
Said firmly, “Strike me pink!”

’Twas blazing hot in Doothen then,
The sweat ran down in streams—
It melted out the memory
Of even Joseph’s dreams!
They’d had some trouble with the sheep,
Some Arabs and a “shirk”—
It was a favourable time
For Joe to get to work.

They saw him coming, “afar off”—
In this case, you might note,
Their eyesight wasn’t wonderful,
Considering the coat.
And what with sheep, and dust, and flies,
And damned shirks in the swim
With sheep stealers, the brethren were
For absenteeing him.

And, add to that, he scared the kine
With his infernal coat—
They trampled on the sheep and swine
And startled every goat.
The brethren had to round up then
As fast as ass could go,
And when they got to camp agen
They’d fixed it up for Joe.

Save poor old Rube—he had the blight,
But, grafting all the same,
He only looked on family rows
As just a blooming shame.
Like many an easy-going man,
He had a cunning soul.
He said, “We will not kill the kid,
But shove him in a hole,

And leave him there to dream o’ things”—
There’s not the slightest doubt
He meant to slip round after dark
And pull the youngster out,
And fill his gourd and tucker-bag,
And tell him “Not to mind”,
And start him on the back-track with
A gentle kick behind.

Some ’Tothersider prospectors
Had been there poking round;
You may depend that Reuben knew
’Twas “dry and shallow ground”.
They dropped young Joseph in a hole—
The giddy little goat—
And left him there, to cool his heels,
Without his overcoat.

(Don’t think that Moses, such a whale
On dry facts, thought it wet
To say, when they’d chucked Joseph in,
It was an empty pit!
So many things are preached and said
Where’er the Bible is
To prove that Moses never read
The “proofs” of Genesis.)

But let’s get on. While having grub,
A brethren sniffed and “seen”
Some Ishmaelites pass through the scrub—
Or O-asses, I mean.
They’d been right out to Gilead—
A rather longish trip—
For camel-loads of balm, and myrrh,
And spicery for ’Gyp.

(I’ve often seen the Afghans pass
With camel strings out back,
And thought ’twas somewhat similar
On that old Bible track.
I don’t know much of balm and myrrh,
Whatever they may be,
But e’en when sheepskins were not there,
I’ve smelt the spicery.)

It was the same in Canaan then
As it is here to-day:
A sudden thought jerked Judah up
For “brofit “ straight away.
The brethren got on one end too
When Judah jumped and said,
“We’ll sell the kid for what he brings!
He’s no good when he’s dead.”

And, to be short, they being Jews—
The “chosing” of the earth—
They sold him to the Ishmaelites
For more than twice his worth.
(Some Midianitish auctioneers
Were also on the job.)
’Twas “twenty bits of silver”, which
I s’pose was twenty bob.

So they most comfortably got
Young Joseph off their hands,
For Ishmael never bothered much
About receipts or brands.
(They spake not of his dreams and cheek,
His laziness, or “skite”;
No doubt they thought the Ishmaelites
Would see to that all right.)

Then Reuben came; he’d been around
To watch the sheep a bit,
And on his way back to the camp
He slipped round by the pit
To give young Joe a drink. He stared,
And, thinking Joe was dead,
He rent his gown like mad, and ran
For ashes for his head.

(As if that would do any good!
I only know that I
Cannot afford to rend my clothes
When my relations die.
I don’t suppose they would come back,
Or that the world would care,
If I went howling for a year
With ashes in my hair.)

You say he counted on a new
Rig-out? Yes? And you know
That Jacob tore his garment too,
So that old cock won’t crow.
Look here! You keep your smart remarks
Till after I am gone.
I won’t have Reuben silver-tailed—
Nor Pharaoh, later on.

The brethren humbugged Reuben well,
For fear he’d take the track,
And sneak in on the Ishmaelites,
And steal young Joseph back,
Or fight it out if he was caught,
And die—as it might be—
Or, at the best, go down with Joe
And into slavery.

Young Simeon slipped into the scrub,
To where the coat was hid,
And Judah stayed and wept with Rube,
While Levi killed a kid.
So they fixed up the wild-beast yarn,
And Hebrews sadly note—
Considering the price of cloth—
They had to spoil the coat.

(There was a yam about old Rube
That all true men despise,
Spread by his father’s concubines—
A vicious strumpet’s lies.
But I believe old Moses was,
As we are, well aware
That Reuben stood in this last scene
The central figure there.)

I feel for poor old Israel’s grief,
Believing all the same
(And not with atheist unbelief)
That Jacob was to blame.
’Twas ever so, and shall be done,
While one fond fool has breath—
Fond folly drives the youngest son
To ruin and to death.


The caravan went jogging on
To Pharaoh’s royal town,
But Genesis gives no account
Of Joseph’s journey down.
I wouldn’t be surprised to hear
He found it pretty rough,
But there’s a bare chance that his hide,
As well as cheek, was tough.



I see them toiling through the heat,
In patches and in dirt,
With sand-grooved sandals on their feet,
And slaves without a shirt—
The dust-caked thirst, the burning ground,
The mad and maddening flies,
That gathered like black goggles round
The piccaninnies’ eyes.


The Ishmaelites had tempers brief,
And whips of hide and gut,
And sometimes, p’raps, for Hagar’s sake,
Gave Joe an extra cut.
When, fainting by the way, he felt
The stimulating touch,
I have no doubt he often wished
He hadn’t dreamed so much.


He didn’t dream much on that trip,
Although he thought a lot.
However, they got down to ’Gyp
In good time, where he got
A wash and rest—he needed both—
And in the old slave-yard
Was sold to Captain Potiphar,
Of Pharaoh’s body-guard.



INTERLUDE

I PAUSE to state that later on
(And it seems worth the halt)
Smart Judah gat into a mess,
Though it was not his fault.
And I would only like to say,
In this most thankless task,
Wives sell to husbands every day,
And that without a mask.

But, what with family rows and drought,
And blessed women too,
The fathers of terrestrial tribes
Had quite enough to do.
They had to graft both day and night,
With no rest, save the last,
For when they were not grafting they
Were populating fast.



CHAPTER III

The Captain was a casual man,
But seemed a shrewd one too;
He got young Joseph’s measure soon,
And saw what he could do.
The Lord was with Joe, Moses said—
I know that Joe had pluck—
But I believe ’twas mostly check,
And his infernal luck.

The Captain made him manager,
Housekeeper, overseer,
And found that this arrangement paid—
That much at least is clear.
And what with merchants, clerks, and slaves,
Joe led a busy life,
With one eye on the maid-servants,
And “Jeames” and Potty’s wife.

The Captain seemed a casual man,
And “’Gyp” was on the glide:
There was a growing tendency
To live and let things slide.
He left all things in Joseph’s hands—
According to old Mose—
And knew not what he had besides
His tucker and his clothes.

I guess he had a shrewd idea,
For it is now, as then—
The world most often makes mistakes
With easy-going men.
The Captain often went away
For quietness and rest,
And, maybe, for some other things—
Well, Potiphar knew best.

Perhaps the missus knew it too—
At least, she should have known—
And Joe was handsome, strange, and new,
And she was much alone.
It seems a funny business now,
But I was never there—
Perhaps so long as cheques came in
The Captain didn’t care.

’Tis strange that Moses, such a whale
On details out of joint,
Should always come, in such a case,
So bluntly to the point.
He says Joe had a goodly form—
Or person it should be—
He says that she cast eyes on Joe,
And she said, “Lie with me.”

It took young Joseph sudden like.
He’d heard, while on the run,
Of other women who could lie,
And in more ways than one;
Of men who had been gaoled or hanged—
As they are here to-day—
(Likewise of lovers who were banged),
And so he edged away.

She never moved, and so he stayed
While she was there to hear,
For his infernal vanity
Was stronger than his fear.
He bragged his opportunity,
His strength, and godliness:
“There is no greater in the house
Than I.” (She made him less.)

’Twas cant to brag of purity
And right in that household,
For what was he if not a slave,
And basely bought and sold?
Unmanly for a man to treat
A love-starved woman so,
And cowardly to humiliate
A spirit thrust so low.

She knew that Joseph was a spy
On her and all the rest,
And this, with his outspoken “scorn”,
Made reasons manifest.
She had her passions (don’t be shocked,
For you have yours, no doubt),
And meant to take young Joseph down
And pay her husband out.

He was a slave, and bought and sold,
And I will say right here
His preaching was too manifold
And glib to be sincere,
When youth and “looks” turn goody-good—
You’ll see it at a glance—
They have one eye to woman’s help
And both on the main chance.

Now, had old Rube been in his place
(All honour to his name),
I’ll swear he would have taken things
Exactly as they came,
And kept it dark—or fought it out,
As the ungodly can—
But, whatsoe’er he might have done,
He would have been a man!

Howbeit, the missus stuck to Joe,
Vindictive, vicious, grim,
And bore his sermons and rebuffs
Until she cornered him. . . .
He left his garment in her hand,
And gat him out of that. . . .
About the merits of the case
I’ll say no more—that’s flat.

(He knew all right what she was at,
And Potiphar was out,
He went alone into the house
When no one was about.
He may have been half-drunk or mad,
He certainly was blind,
To run no further than the yard,
And leave his coat behind!)

But, seeing how our laws are fixed,
If I get in such dirt,
I’ll straightway get me out of that
If—I’ve to leave my shirt.
But I will keep the running up,
If I have common-sense,
Nor stop this side of Jericho
To think of my defence.

Joe should have streaked for Suez straight,
And tried his luck in flight
For Canaan, where they looked on things
In quite another light.
Old Jacob had experience,
And he’d have stuck to Joe.
He was a match for women’s lies
That flabbergast us so.

The missus told the self-same tale,
And in the self-same way,
As our enfranchised females do
In police courts every day.
Too cowardly to breathe a breath
Against the vilest rip,
We send straight men to gaol or death,
Just as they did in ’Gyp.

Now, Potiphar was wondrous mild—
Suspiciously, to say
The least. He didn’t operate
On Joseph straight away.
Perhaps he knew his wife no less
Than Joe, yet had regard
For his own peace and quietness—
So Joe got two years’ hard.



CHAPTER IV

The Lord was with him, Moses said,
Yet his luck didn’t fail,
For he got on the right side of
The governor of the gaol.
Perhaps he’d heard of Mrs P.,
And cases like to Joe’s,
And knew as much of woman’s work
As anybody knows.

He made Joe super-lag—a sort
Of deputy-retained
(The easy-going tendency
In Egypt seemed ingrained)—
Left everything in Joseph’s hands,
Except, maybe, the keys;
And thereafter he let things slide,
And smoked his pipe in peace.

Now Pharaoh had some trouble with
His butler and his cook,
But Pharaoh seemed most lenient
With asses bought to book—
He didn’t cut the weak end off
Each absent-minded wretch,
But mostly sent the idiots up
To “chokey” for a “stretch”.

They found themselves in Joseph’s care,
And it would almost seem
They’d got wind of his weaknesses,
For each one dreamed a dream.
“They dreamed a dream; both of them. Each
Man his dream in one night:
Each man according to his dream”
(And his own dream)—that’s right.

Next morning they made up their “mugs”,
And Joseph, passing through,
Asked them if they were feeling cronk,
And why they looked so blue?
They told him they had dreamed two dreams
(One each), and any dunce
Can understand how such remarks
Would int’rest Joe at once.

And there was no interpreter,
They said—and that was why
Joe said that that belonged to God—
But he would have a try.
I’ve noticed this with “Christians” since,
And often thought it odd—
They cannot keep their hands from things
They say belong to God.

The butler dreamed—or, anyway,
He said so (understand)—
He’d made some wine in Pharaoh’s cup,
And placed it in his hand—
And Pharaoh placed the wine inside,
I s’pose. But, anyways,
There were three branches in the dream,
Which were, of course, three days.

The butler might have one again,
And Joseph, going strong,
By evil chance get wind of it,
And diagnose it wrong!
The cook had been the butler’s mate,
And he thought (was it odd?)
That nightmare students such as Joe
Were safer far in quod.

He did repent him of his fault—
Though it was rather late—
For Pharaoh’s dreams had called a halt,
A reason of some weight.
The butler hoped to score, but ’twas
A risky thing to do,
And you will wonder, later on,
If Joe “forgat” him too.

’Twas plain to any fool, so Joe
Said: “Yet within three days
Shall Pharaoh lift thine head up, and
Restore thee to thy place.
Thou shalt deliver Pharaoh’s cup
Into his hand once more.
(And he shall drink the liquor down
Just as it was before.)

“But promise, when thou art all right,
And nothing is amiss,
To speak to Pharaoh of my case,
And get me out of this.
For I was kidnapped, likewise gaoled,
For nothing that I know.”
(And, granting his celibacy,
’Twould seem that that was so.)

The cook, he was a godless cook,
But quietly he stood,
’Til Joseph’s inspiration came—
And he saw it was good.
And then his dream he did unfold,
All straight and unrehearsed
(Without a “Lo!” or a “Behold!”
Or windmill business first):

“I’d three old baskets on me ’ed—
Now I ain’t tellin’ lies!—
The top ’un full of fancy bread
An’ pork ’n’ kidney pies.
I didn’t bother looking up,
For it was blazin’ ’ot—
There come a flock of crimson crows
And scoffed the bleedin’ lot.”

The cook he was a clever cook,
But he’d been on the spree—
He put the case as man to man,
And put it frank and free.
He patted Joseph on the back,
Told him to go ahead,
And Joseph met the cook half way,
And (man to man) he said:

“Within three days shall Pharaoh lift
Thine head from off of thee,
And he shall hang thee by the heels
To the most handy tree.
A flock of crows shall pick thy bones
(And, to be trebly sure,
His slaves shall pound them up with stones
And use them for manure).”

The butler passed an anxious night—
He wanted matters fixed—
For what if Joe’s prescriptions should
By some fool chance get mixed?
The cook—who was a careless cook—
Wrote scoff words on the wall,
But, when the time was up, he wished
He hadn’t dreamed at all.

And Pharaoh gave a feast—he’d got
Another chef this trip—
And his old butler he restored
Unto his butlership;
But hanged the cook. And after that—
Or this is how it seems—
The butler straight away forgat
Young Joseph and his dreams.

And maybe he was wise, for all
That anybody knows,
He’d seen the headless baker hanged,
And picked clean by the crows.
It struck him, too, when looking back
While calm and free from cares,
That Joseph had an off hand way
Of fixing up nightmares.


CHAPTER V

The gaol did Joseph little good,
Except by starts and fits,
But saved old Egypt for a while,
And brightened up his wits.
And, lest you thought me most unjust
In matters lately gone,
You read and know how holy Joe
Sold Egypt later on.

Her weather prophets were as good
As ours are, every bit,
But Pharaoh took to dreaming dreams,
And made a mess of it.
(And but for that—I do not care
What anybody thinks—
I’d not have lost my overcoat,
And watch and chain, and links.)

Now Joseph’s and the prisoners’ dreams
Were plain as dreams could be,
And more especially Pharaoh’s dreams,
As far as I can see—
The same man who invented them
Could well have read them too,
But any third-rate showman knows
That that would never do.

There must be “Lo’s”, “Beholds”, and “Yets”,
And “It must come to pass”,
’Til floods are gone, and tanks are dry,
And there’s no crops nor grass.
And “Likewise”, “Alsoes”, “Says unto”,
And countless weary “Ands”,
Until Japan sends Chinamen
To irrigate the lands.

And Pharaoh must take off his ring
(The one from off his hand),
To put upon Joe’s little fin,
That all might understand.
And they must ride in chariots,
Have banquets everywhere,
And launch trips up the Hawkesbury,
To see Australia there.

(I dreamed last night that cattle fed
Along the river flats,
They bore the brands of all the States,
And looked like “Queensland fats”.
And lo! a mob of strangers came,
All bones, from horn to heel,
But they had nostrils breathing flame,
And they had horns of steel.

I dreamed that seven sheep were shorn
That went by seven tracks,
And strove to live the winter through
With sackcloth on their backs.
And lo! I dreamed, from east and west
There came two blades of heat—
One blackened all the towns like fire,
Like drought one burnt the wheat.

A black slave and a white slave laid
A golden carpet down,
And yellow guards stood round about,
And he that came was brown.
Men slaved beneath the whip in pits,
Who now slave willingly—
They sold their birthright for a “score”.
Now read those dreams for me!)

But Joseph fixed up Pharaoh’s dreams
As quick as I can tell—
And, for Australia’s sake, I wish
That mine were fixed as well,
And nationalized from trusts and rings
And shady covenants;
But—we have thirteen little kings
Of thirteen Parliaments.

The years of plenty soon run out,
And, from the cricket score,
We’ll turn to face the years of drought
And might-be years of war.
With neither money, men, nor guns,
With nothing but despair—
But I get tired of printing truths
For use—no matter where.

Joe said to seek a wise man out,
And Pharaoh took the Jew—
Adventurers fix up our dreams,
And we elect them too.
I mean no slur on any tribe
(My best friend was a Yid),
But we let boodlers shape our ends,
And just as Pharaoh did.

But Joseph did spy out the land,
If not for his own good
(He only boodled on the grand,
It must be understood).
He made a corner first in wheat,
And did it thoroughly—
No “trust” has ever seen since then
So great a shark as he.

And when the fearful famine came,
And corn was in demand,
He grabbed, in God’s and Pharaoh’s name,
The money, stock, and land.
(He knew the drought was very bad
In Canaan; crops were gone;
But never once inquired how his
Old Dad was getting on.)



CHAPTER VI

And after many barren years
Of spirit-breaking work,
I see the brethren journeying down
From Canaan’s West-o’-Bourke
And into Egypt to buy corn—
As, at this very hour,
My brethren toil through blazing heat
The weary miles for flour.

’Twas noble of our Joseph then,
The Governor of the land,
To bait those weary, simple men,
With “monies” in their hand;
To gratify his secret spite,
As only cowards can;
And preen his blasted vanity,
And strike through Benjamin.

He put a cup in Benny’s sack,
And sent them on their way,
And sent the Pleece to bring ’em back
Before they’d gone a day.
The constable was well aware
Of Joseph’s little plan,
And most indignant when he caught
The wretched caravan.

He yelped: “Have such things come to pass?
Howld hard there! Jerk ’em up!
Put down yer packs from every ass,
And fork out Phairey’s cup!
It makes me sick, upon my soul,
The gratichood of man!
Ye had the feast, and then ye shtole
His silver billy-can.”

They swore that they had seen no cup,
And after each had sworn
They said the sandstorm coming up
Would simply spoil the corn.
They begged that he would wait until
They reached the nearest barn.
He said, “O that’s a wind that shook
The barley sort of yarn!

“(Now I’m no sergeant, understand—
Ye needn’t call me that—
Oi want no sugar wid me sand
Whin Joseph smells a rat.)
Take down yer sacks from off yer backs—
The other asses too—
And rip the neck of every sack—
The boys will see yer through.”

The cup was found in Benjamin’s,
As all the world’s aware—
The constable seemed most surprised,
Because he’d put it there.
“A greenhorn raised on asses’ milk!
Well, this beats all I know!”
And then, when he had cautioned them,
He took the gang in tow.

And when they started out to rend
Their turbans and their skirts,
He said, “Ye drunken lunatics,
Ye needn’t tear yer shirts—
Ye’re goin’ where there’s ladies now,
So keep yer shirts on, mind.
(The Guvnor got in trouble wanst
For leavin’ his behind.)”

And Joseph gaoled and frightened them.
(The “feast” was not amiss:
It showed him most magnanimous
With all that wasn’t his.)
He took some extra graveyard pulls
At his old Dad’s grey hairs,
’Til Judah spoke up like a man—
And spoke up unawares.

Then Joseph said that he was Joe,
With Egypt in his clutch—
You will not be surprised to know
It didn’t cheer them much.
And when he saw they were afraid,
And bowed beneath the rod,
He summoned snuffle to his aid,
And put it all on God.

And now the brethren understood,
With keen regret, no doubt,
That sin is seldom any good
Unless it’s carried out.
For after that heart-breaking trip
Across the scorching sands
They found themselves in Joseph’s grip,
With Benny on their hands.

(Poor Reuben, to persuade his dad
To let the youngster come,
Had left his own sons’ lives in pledge
For Benjamin, at home.
But life is made of many fires
And countless frying-pans—
As fast as we get rid of Joe’s
We’re plagued by Benjamin’s.)

Joe had a use for them, so he
Bade them to have no fear.
He said to them, “It was not you,
But God, who sent me here.
He sent me on to save your lives;
He hath sent you to me,
To see to you and all your wives,
And your posterity.

“The Lord God hath exalted me,
And made me His right hand—
A father unto Pharaoh, and
A ruler in the land,
And likewise lord of Egypt”—
He said a few things more,
And then he got to business straight—
I’ve heard such cant before.

Those who have read will understand
I never mean to scoff,
But I hate all hypocrisy
And blasted showing-off.
How cunningly our holy Joe
Fixed up his tribe’s affairs
For his own ends, and sprang the job
On Pharaoh unawares.

“The fame was heard in Pharaoh’s house,”
Where peace and kindness thrived,
Saying, “Joseph’s brethren are come”
(Joe’s brothers have arrived).
And Pharaoh heard, and was well pleased,
For he was white all through.
(And Moses says, without remark,
It pleased the servants too.)

But Pharaoh promptly put an end
To Joseph’s mummery.
He said, “Send waggons up, and bid
Thy people come to me.
Thou art commanded! Furnish them
With money and with food;
And say that I will give them land,
And see that it is good.”

And Jacob’s sons chucked up their runs
With blessings short and grim,
And Jacob took the stock and gear
And all his seed with him.
They sent the family tree ahead,
And Pharaoh read that same
(They found him very tired, ’twas said,
And misty when they came).

And Pharaoh unto Joseph spake
Most kind, though wearily:
“Thy father and thy brethren all
Are now come unto thee;
And Egypt is before thee now,
So in the best land make
Thy father and thy brethren dwell—
The land of Goshen take;

“And there, unhindered, let them thrive,
In comfort let them dwell,
Apart and free. My people love
All shepherds none too well—
But if thou knowest amongst them men
Of proved activity,
Then make them rulers over all
My flocks and herds for me.”

They brought five brethren unto him,
And he was very kind—
Perhaps he looked those brethren through,
And saw what lay behind.
His head he rested on his hand,
And smoothed his careworn brow,
He gazed on Israel thoughtfully,
And asked, “How old art thou?”

And Jacob told him, and was touched.
He said his days were few
And evil. They had not attained
To those his father knew.
But Jacob only had himself,
And no one else, to thank
If Joe had given his grey hairs
A second graveyard yank.

I think that Pharaoh was a man
Who always understood,
But was content to stand aside
If for his people’s good,
And seem not missed the while. He knew
His merits—and no pride—
And ’twas a grievous day for Jew
And Gentile when he died.



You know the rest of Joseph’s tale,
And well the poor Egyptians knew—
House agent on the grand old scale,
He boodled till the land was blue.
He squeezed them tight, and bled them white—
. . . . .
Until a Pharaoh came in sight
Who didn’t know him from a crow.

The Patriarchs, right back from Dad
To where the line begins,
Were great at passing “blessings” on,
Together with their sins.
Old Noah was about the first—
Cursed Ham till all was blue,
But ’twas with some effect he cursed,
And with good reason too.

And when the time had come to pass
For Jacob to be gone,
He polished up his father’s sins
And calmly passed them on.
He called his twelve sons round his bed
(Lest some good might befall),
He called his twelve sons to be blessed,
And cursed them, one and all

Save Joseph; and the rest had cause
To curse him ere they got
The English, who have every day
More cause to damn the lot.
And if they crossed the Red Sea now,
I guess we’d let them go,
With “Satan hurry Kohenstein”
And “God speed Ikey Mo!”

And lest my Jewish friends be wroth—
As they won’t be with me—
I’ll say that there is Jewish blood
In my posterity.
This verse, I trust, shall profit him
When he has ceased to grow—
My firstborn, who was known as “Jim”,
But whose true name is “Joe”.



AFTERWORD

I’ve written much that is to blame,
But I have only sought to show
That hearts of men were just the same
Some forty centuries ago.
All kindness comes with woman’s love—
That which she claims is due to her—
Not man! not man! but God above
Dare judge the wife of Potiphar.

And Jacob shall be ever blind
To reason and posterity,
In that “fond folly” of mankind
That is born of impotency.
No parents’ love or parents’ wealth
Shall ever fairly portioned be,
Faith shall not come, except by stealth,
Nor justice in one family.

And Joseph proved unto this hour—
Just what he was in Holy Writ—
A selfish tyrant in his power,
And, up or down, a hypocrite.
And Joseph still, whate’er befall,
But gives his place to Benjamin,
And Reuben bears the brunt of all,
Though Judah does the best he can.

The hearts of men shall never change
While one man dies and one is born,
We journey yet, though ways seem strange,
Down into Egypt to buy corn.
Some prosper there, and they forget;
And some go down, and are forgot;
And Pride and Self betray us yet,
Till Pharaohs rise that know us not.

But kindliness shall live for aye,
And, though we well our fate deserve,
Samaritans shall pass that way,
And kings like Pharaoh rule to serve.
We’re fighting out of Egypt’s track—
And, ah! the fight is ever grand—
Although, in Canaan or Out Back,
We never reach the Promised Land.