Henry Lawson: Verses about Father

MY father-in-law is a careworn man,
And a silent man is he;
But he summons a smile as well as he can
Whenever he meets with me.
The sign we make with a silent shake
That speaks of the days gone by—
Like men who meet at a funeral—
My father-in-law and I.

My father-in-law is a sober man
(And a virtuous man, I think);
But we spare a shilling whenever we can,
And we both drop in for a drink.
Our pints they fill, and we say, “Ah, well!”
With the sound of the world-old sigh—
Like the drink that comes after a funeral—
My father-in-law and I.

My father-in-law is a kindly man—
A domestic man is he.
He tries to look cheerful as well as he can
Whenever he meets with me.
But we stand and think till the second drink
In a silence that might imply
That we’d both get over a funeral,
My father-in-law and I.

I WORKED with father in the bush
At splitting rails and palings.
He never was unkind to me,
Although he “had his failings:”
And now his grave is old and green,
And now at times I’m rather
Inclined to think ’twas very mean
The way I treated father.

The mother had for years been dead,
And Dad and I and Stumpy
Were living in a little shed—
What bushmen call a humpy;
And now I think when day began,
And it was cold and chilly,
’Twas mean to see a grey old man
Get up and boil the billy.

And though my lazy limbs were stiff;
And though ’twas winter weather.
And though my eyes were shut as if
The lids were glued together,
I think ’twas mean to lie in bed;
I think that I was silly,
Because I growled if father said,
“Git up and bile the billy!”

I didn’t help the cooking much
For I was always “tired”—
’Twas strange that I could eat with such
An appetite as I had;
But now I mind I never growled
When father shouted, “Willie!
It’s gittin’ on for dinnertime;
Go home and bile the hilly.”

His grave is growing old and green
And things have altered rather;
But still I think ’twas mighty mean
The way I treated father.
He left a tidy sum to me,
But I’d give all the money
To hear him say, “Will you get up
And bile the billy, Sonny?”

A public parlour in the slums,
The haunt of vice and villainy,
Where things are said unfit to hear,
And things are done unfit to see;
’Mid ribald jest and reckless song,
That mock at all that’s pure and right,
The drunkard drinks the whole day long,
And raves through half the dreadful night.

And in the morning now he sits,
With staring eyes and trembling limb;
The harbour in the sunlight laughs,
But morning is as night to him.
And, staring blankly at the wall,
He sees the tragedy complete—
He sees the man he used to be
Go striding proudly up the street.

He turns the corner with a swing,
And, at the vine-framed cottage gate,
The father sees, with laughing eyes,
His little son and daughter wait:
They race to meet him as he comes—
And—Oh! this memory is worst—
Her dimpled arms go round his neck,
She pants, ‘I dot my daddy first!’

He sees his bright-eyed little wife;
He sees the cottage neat and clean—
He sees the wrecking of his life
And all the things that might have been!
And, sunk in hopeless, black despair,
That drink no more has power to drown,
Upon the beer-stained table there
The drunkard’s ruined head goes down.

But even I, a fearful wreck,
Have drifted long before the storm:
I know, when all seems lost on earth,
How hard it can be to reform.
I, too, have sinned, and we have both
Drunk to the dregs the bitter cup—
Give me your hand, Oh brother mine,
And even I might help you up.

OUT in the west, where runs are wide,
And days than ours are hotter,
Not very far from Lachlan Side
There dwelt a wealthy squatter.

Of old opinions he was full—
An Englishman, his sire,
Was hated long where peasants pull
Their forelocks to the squire.

He loved the good old British laws,
And Royalty’s regalia,
And oft was heard to growl because
They wouldn’t fit Australia.

This squatter had a lovely child—
An angel bright we thought her;
And all the stockmen rude and wild
Adored the squatter’s daughter.

But on a bright eventful morn,
A swell of northern nation—
A lordling—brought his languid yawn
And eyeglass to the station.

He coveted the squatter’s wealth;
He saw the squatter’s daughter:
And, what is more than heart or health,
His empty title bought her.

And “Yes”, the father made her say
In spite of tears and kissing;
But early on the wedding day
The station found her missing.

And madder still the squatter grew,
And madder still the lover;
When by-and-by a-missing too,
A stockman they discover.

Then on the squatter’s brow the frown
Went blacker still and blacker;
He sent a man to bring from town
A trooper and a tracker.

The dusty rascal saw the trail;
He never saw it plainer;
The reason why he came to fail
Will take a shrewd explainer.

A day and night the party lose;
The track the tracker parried;
And then a stockman brought the news—
“The runaways were married!”

The squatter swore that he’d forgive,
Perhaps, when he forgot her;
But he’d disown her while he’d live,
And while they called him squatter.

But as the empty months went o’er,
To ease his heart’s vexation
He brought his bold young son-in-law
To manage stock and station.

And glad was he that he forgave,
Because a something had he
To keep his gray hairs from the grave,
And call him “Dear Grand Daddy”.

To Democratic victories
In after years he’d listen;
And, strange to say, to things like these
His aged eyes would glisten.

The lordling took another girl
Not quite of his desire,
And went to where the farmers twirl
Their forelocks to the squire.

Now often to the station comes
An old and wrinkled tracker:
They cheer his heart with plenty rum,
And “plenty pheller bacca”.

OH, the strength of the toil of those twenty years, with father, and master, and men!
And the clearer brain of the business man, who has held his own for ten:
Oh, the glorious freedom from business fears, and the rest from domestic strife!
The past is dead, and the future assured, and I’m in the prime of life!

She bore me old, and they kept me old, and they worked me early and late;
I carried the loads of my selfish tribe, from seven to thirty eight:
I slaved with dad, in the dust and heat, that my brothers might enjoy—
But I rest to-day in the prime of life, and I’ll live and die a boy!

When the last crop failed, and the stock were gone, did the old man’s head go down?
No! he started business, on what was left, in the produce line in town.
They sent my brothers to boarding schools, when our way to the front we’d won—
They’d borrow, and borrow, but never had aught but contempt for the eldest son.

My brothers they went to the world away, and they left the home in strife.
They sowed wild oats in the pride of youth, and they pawned the prime of life.
They sowed too fast, and they sowed too far; and they came back one by one—
You couldn’t tell which is the eldest son and which is the youngest son.

Oh, I longed for a love that I could not claim, and a breath of the youth denied—
But I stuck to the store when the old man went, and the mater until she died:
With Job’s own sister and Satan’s aunt—good Lord! and the fiend’s own wife—
But I’m free of them now, it is no matter how, and I’m in the prime of life.

My brothers have turned respectable, and are steady as men can be:
The youngest and worst is a leading light—and he aims at reforming me!
But I lend and help, and I’ll fix them up, for I can’t but see with a sigh,
That the youngest, who left us a handsome boy, is an older man than I.

But it’s “Lord make us thankful” three times a day, before they eat their fill—
They can thank the Lord if they like, I say, but I reckon I pay the bill.
They feel independent, I’m glad to know, for if all I hear is true,
My brothers agree that I do no more than I have a right to do.

They’ll work in the store while I see the world, and I’ll let them share the till—
But I sail to-day, for a year away, to go wherever I will:
I sail with the woman who waited for me—old sweetheart; and brand new wife—
She is handsome and true, and she’s thirty-two—and I’m in the prime of life.

For Capetown, and London, and Norraway, for Germany, Holland, and France,
For Switzerland, Italy—anywhere—for Greece, and for Egypt a glance,
For India, China, and “strange Japan”, for the East with mystery rife—
I have made enough, and I have my love—and I’m in the prime of life!

THE SPIRITS of our fathers rise not from every wave,
They left the sea behind them long ago;
It was many years of “slogging,” where strong men must be brave,
For the sake of unborn children, and, maybe, a soul to save,
And the end a tidy homestead, and four panels round a grave,
And—the bones of poor old Someone down below.

Some left happy homes in old lands when they heard the New Land call
(Some were gentlemen and some were social wrecks)
Some left squalor and starvation—they were soldiers one and all,
And their weapons were the cross-cut and the wedges and the maul.
(How we used to run as children when we heard the big trees fall!
While they paused to wipe their faces and their necks.)

They were buried by our uncles where the ground was hard to dig
(It was little need for churchmen that they had),
And they sobbed like grown-up children, for their hearts were soft and big.
And the myrtle and the ivy, and the vine-tree and the fig—
And the heather—and the shamrock, where th’ mother kept the pig,
Waited vainly for the Grand Australian Dad.

The spirits of our fathers have belts and bowyangs on
(Oh, Father! do you live again and know?)
Strapped riding pants and leggings parched and perished in the sun,
And love-belts “worked” by sweethearts ere the digging days were done,
And the cabbage-tree that went out with the muzzle-loading gun
That was carried round the cattle out beyond the furthest run
Where the brave exploring drovers used to go.

The spirits of our fathers, they rise from every grave
(Each side the line that Burke and Leichhardt crossed),
And where still in “settled districts” ghastly Bush-lost madmen rave
(While the grim search parties, haggard, struggle hopelessly to save)
Till the spirit timber beacons and the spirit waters lave,
And no spirit of a father has been lost.

The spirits of our fathers, they rise from level sand
(Like an ocean where an ocean used to be),
Out where Heaven’s grandest ’lectrics light the Never Never Land
With the glorious hope and promise that the Bushmen understand
When the rain and grass are coming till the desert-plain is grand,
And the drought-divorced Australian meets his soul.

Listen! There’s the word that’s spoken when no other soul seems near,
And the one who hears is sober, calm and sane,
And the name called, amongst many, when the called alone can hear—
Words by lone huts and in prison, speaking comfort, hope and cheer—
And the Warning, not admited to each other, calm and clear—
Then the fathers of a nation speak again.

There are spirits of our fathers in the theatres to-night
(And the places where rich sons of settlers go),
And a half-dressed daughter shivers, and a tailored son turns white,
For the heritage world-squandered, and the Land put out of sight,
And that awful thirst for Nothing that they bought with their birthright
And a haggard mother’s spirit bending low.

There are spirits of our fathers by the pleasant South Coast roads
Where motor cars of sons of stockmen go,
In the wealth robbed from Up Country, oh, the shame of it is black!
And the laugh and giggle ceases and the car swerves and turns back,
’Tis the old dad, smiling grimly, with arms folded by the track,
And the shades of horse and swagmen that they know.

There’s the flagship of the First Fleet rising grimly on the tide
(Out by Watson where the motor, launches go),
And the features known to many of our families of pride—
But the launches veer like seabirds, veer and turn and circle wide
From the shadow of a free ship where the waiting liners ride
And pale faces of brave emigrants look sadly o’er the side—
Boys and girls who were our parents long ago.

There the word said in the Senate by the patriot unafraid
(Senate where the comic fatmen never mind)
And the tissue starts and wakens, summons “Haw-haws!” to its aid,
But the honest men sit upright who were wearied of tirade.
And a nation’s aims are furthered! and a nation’s law is made—
For the spirit of a father stands behind.

Ye children of the Land of Gold,
I sing a song to you,
And if the jokes are somewhat old,
The main idea is new.
So be it sung, by hut and tent,
Where tall the native grows;
And understand, the song is meant
For singing through the nose.
There dwelt a hard old cockatoo
On western hills far out,
Where everything is green and blue,
Except, of course, in drought;
A crimson Anarchist was he—
Held other men in scorn—
Yet preached that ev’ry man was free,
And also ‘ekal born.’

He lived in his ancestral hut—
His missus wasn’t there—
And there was no one with him but
His daughter, Mabel Clare.
Her eyes and hair were like the sun;
Her foot was like a mat;
Her cheeks a trifle overdone;
She was a democrat.

A manly independence, born
Among the trees, she had,
She treated womankind with scorn,
And often cursed her dad.
She hated swells and shining lights,
For she had seen a few,
And she believed in ‘women’s rights’
(She mostly got’em, too).

A stranger at the neighb’ring run
Sojourned, the squatter’s guest,
He was unknown to anyone,
But like a swell was dress’d;
He had an eyeglass to his eye,
A collar to his ears,
His feet were made to tread the sky,
His mouth was formed for sneers.

He wore the latest toggery,
The loudest thing in ties—
’Twas generally reckoned he
Was something in disguise.
But who he was, or whence he came,
Was long unknown, except
Unto the squatter, who the name
And noble secret kept.

And strolling in the noontide heat,
Beneath the blinding glare,
This noble stranger chanced to meet
The radiant Mabel Clare.
She saw at once he was a swell—
According to her lights—
But, ah! ’tis very sad to tell,
She met him oft of nights.

And, strolling through a moonlit gorge,
She chatted all the while
Of Ingersoll, and Henry George,
And Bradlaugh and Carlyle:
In short, he learned to love the girl,
And things went on like this,
Until he said he was an Earl,
And asked her to be his.

‘Oh, say no more, Lord Kawlinee,
‘Oh, say no more!’ she said;
‘Oh, say no more, Lord Kawlinee,
‘I wish that I was dead:
‘My head is in a hawful whirl,
‘The truth I dare not tell—
‘I am a democratic girl,
‘And cannot wed a swell!’

‘Oh love!’ he cried, ‘but you forget
‘That you are most unjust;
‘’Twas not my fault that I was set
‘Within the upper crust.
‘Heed not the yarns the poets tell—
‘Oh, darling, do not doubt
‘A simple lord can love as well
‘As any rouseabout!

‘For you I’ll give my fortune up—
‘I’d go to work for you!
‘I’ll put the money in the cup
‘And drop the title, too.
‘Oh, fly with me! Oh, fly with me
‘Across the mountains blue!
‘Hoh, fly with me! Hoh, fly with me!—’
That very night she flew.

They took the train and journeyed down—
Across the range they sped—
Until they came to Sydney town,
Where shortly they were wed.
And still upon the western wild
Admiring teamsters tell
How Mabel’s father cursed his child
For clearing with a swell.

‘What ails my bird this bridal night,’
Exclaimed Lord Kawlinee;
‘What ails my own this bridal night—
‘O love, confide in me!’
‘Oh now,’ she said, ‘that I am yaws
‘You’ll let me weep—I must—
‘I did desert the people’s cause
‘To join the upper crust.’

O proudly smiled his lordship then—
His chimney-pot he floor’d—
‘Look up, my love, and smile again,
‘For I am not a lord!’
His eye-glass from his eye he tore,
The dickey from his breast,
And turned and stood his bride before
A rouseabout—confess’d!

‘Unknown I’ve loved you long,’ he said,
‘And I have loved you true—
‘A-shearing in your guv’ner’s shed
‘I learned to worship you.
‘I do not care for place or pelf,
‘For now, my love, I’m sure
‘That you will love me for myself
‘And not because I’m poor.

‘To prove your love I spent my cheque
‘To buy this swell rig-out;
‘So fling your arms about my neck
‘For I’m a rouseabout!’
At first she gave a startled cry,
Then, safe from care’s alarms,
She sigh’d a soul-subduing sigh
And sank into his arms.

He pawned the togs, and home he took
His bride in all her charms;
The proud old cockatoo received
The pair with open arms.
And long they lived, the faithful bride,
The noble rouseabout—
And if she wasn’t satisfied
She never let it out.

A son of elder sons I am,
Whose boyhood days were cramped and scant,
Through ages of domestic sham
And family lies and family cant.
Come, elder brothers mine, and bring
Dull loads of care that you have won,
And gather round me while I sing
The ballad of the elder son.

’Twas Christ who spake in parables—
To picture man was his intent;
A simple tale He simply tells,
And He Himself makes no comment.
A morbid sympathy is felt
For prodigals—the selfish ones—
The crooked world has ever dealt
Unjustly by the elder sons.

The elder son on barren soil,
Where life is crude and lands are new,
Must share the father’s hardest toil,
And share the father’s troubles too.
With no child-thoughts to meet his own
His childhood is a lonely one:
The youth his father might have known
Is seldom for the eldest son.

It seems so strange, but fate is grim,
And Heaven’s ways are hard to track,
Though ten young scamps come after him
The rod falls heaviest on his back.
And, well I’ll say it might be caused
By a half-sense of injustice done—
That vague resentment parents feel
So oft towards the eldest son.

He, too, must bear the father’s name,
He loves his younger brother, too,
And feels the younger brother’s shame
As keenly as his parents do.
The mother’s prayers, the father’s curse,
The sister’s tears have all been done—
We seldom see in prose or verse
The prayers of the elder son.

But let me to the parable
With eyes on facts but fancy free;
And don’t belie me if I tell
The story as it seems to me—
For, mind, I do not mean to sneer
(I was religious when a child),
I wouldn’t be surprised to hear
That Christ himself had sometimes smiled.

A certain squatter had two sons
Up Canaan way some years ago.
The graft was hard on those old runs,
And it was hot and life was slow.
The younger brother coolly claimed
The portion that he hadn’t earned,
And sought the ‘life’ for which untamed
And high young spirits always yearned.

A year or so he knocked about,
And spent his cheques on girls and wine,
And, getting stony in the drought,
He took a job at herding swine,
And though he is a hog that swigs
And fools with girls till all is blue—
’Twas rather rough to shepherd pigs
And have to eat their tucker too.

“When he came to himself,” he said
(I take my Bible from the shelf:
There’s nothing like a feed of husks
To bring a young man to himself.
And when you’re done with wine and girls—
Right here a moral seems to shine—
And are hard up, you’ll find no pearls
Are cast by friends before your swine)—

When he came to himself, he said—
He reckoned pretty shrewdly, too—
‘The rousers in my father’s shed
‘Have got more grub than they can chew;
‘I’ve been a fool, but such is fate—
‘I guess I’ll talk the guv’nor round:
‘“I’ve acted cronk,” I’ll tell him straight;
‘(He’s had his time too, I’ll be bound).

‘I’ll tell him straight I’ve had my fling,
‘I’ll tell him “I’ve been on the beer,
‘“But put me on at anything,
‘“I’ll graft with any bounder here.”’
He rolled his swag and struck for home—
He was by this time pretty slim
And, when the old man saw him come—
Well, you know how he welcomed him.

They’ve brought the best robe in the house,
The ring, and killed the fatted calf,
And now they hold a grand carouse,
And eat and drink and dance and laugh:
And from the field the elder son—
Whose character is not admired—
Comes plodding home when work is done,
And very hot and very tired.

He asked the meaning of the sound
Of such unwonted revelry,
They said his brother had been ‘found’
(He’d found himself it seemed to me);
’Twas natural in the elder son
To take the thing a little hard
And brood on what was past and done
While standing outside in the yard.

Now he was hungry and knocked out
And would, if they had let him be,
Have rested and cooled down, no doubt,
And hugged his brother after tea,
And welcomed him and hugged his dad
And filled the wine cup to the brim—
But, just when he was feeling bad
The old man came and tackled him.

He well might say with bitter tears
While music swelled and flowed the wine—
‘Lo, I have served thee many years
‘Nor caused thee one grey hair of thine.
‘Whate’er thou bad’st me do I did
‘And for my brother made amends;
‘Thou never gavest me a kid
‘That I might make merry with my friends.’

(He was no honest clod and glum
Who could not trespass, sing nor dance—
He could be merry with a chum,
It seemed, if he had half a chance;
Perhaps, if further light we seek,
He knew—and herein lay the sting—
His brother would clear out next week
And promptly pop the robe and ring).

The father said, ‘The wandering one,
‘The lost is found, this son of mine,
‘But thou art always with me, son—
‘Thou knowest all I have is thine.’
(It seemed the best robe and the ring,
The love and fatted calf were not;
But this was just a little thing
The old man in his joy forgot.)

The father’s blindness in the house,
The mother’s fond and foolish way
Have caused no end of ancient rows
Right back to Cain and Abel’s day.
The world will blame the eldest born—
But—well, when all is said and done,
No coat has ever yet been worn
That had no colour more than one.

Oh! if I had the power to teach—
The strength for which my spirit craves—
The cant of parents I would preach
Who slave and make their children slaves.
For greed of gain, and that alone
Their youth they steal, their hearts they break
And then, the wretched misers moan—
‘We did it for our children’s sake.’

‘And all I have’—the paltry bribe
That he might slave contented yet
While envied by his selfish tribe
The birthright he might never get:
The worked-out farm and endless graft,
The mortgaged home, the barren run—
The heavy, hopeless overdraft—
The portion of the elder son.

He keeps his parents when they’re old,
He keeps a sister in distress,
His wife must work and care for them
And bear with all their pettishness.
The mother’s moan is ever heard,
And, whining for the worthless one,
She seldom has a kindly word
To say about her eldest son.

’Tis he, in spite of sneer and jibe,
Who stands the friend when others fail:
He bears the burdens of his tribe
And keeps his brother out of jail.
He lends the quid and pays the fine,
And for the family pride he smarts—
For reasons I cannot divine
They hate him in their heart of hearts.

A satire on this world of sin—
Where parents seldom understand—
That night the angels gathered in
The firstborn of that ancient land.
Perhaps they thought, in those old camps,
While suffering for the blow that fell,
They might have better spared the scamps
And Josephs that they loved so well.

Sometimes the Eldest takes the track
When things at home have got too bad—
He comes not crawling, canting back
To seek the blind side of his dad.
He always finds a knife and fork
And meat between on which to dine,
And, though he sometimes deals in pork,
You’ll never catch him herding swine.

The happy home, the overdraft,
His birthright and his prospects gay,
And likewise his share of the graft,
He leaves the rest to grab. And they—
Who’d always do the thing by halves,
If anything for him was done—
Would kill a score of fatted calves
To welcome home the eldest son.

CHAPTER I

I cannot blame old Israel yet,
For I am not a sage—
I shall not know until I get
The son of my old age.
The mysteries of this Vale of Tears
We will perchance explain
When we have lived a thousand years
And died and come again.

No doubt old Jacob acted mean
Towards his father’s son;
But other hands were none too clean,
When all is said and done.
There were some things that had to be
In those old days, ’tis true—
But with old Jacob’s history
This tale has nought to do.

(They had to keep the birth-rate up,
And populate the land—
They did it, too, by simple means
That we can’t understand.
The Patriarchs’ way of fixing things
Would make an awful row,
And Sarah’s plain, straightforward plan
Would never answer now.)
his is a tale of simple men
And one precocious boy—
A spoilt kid, and, as usual,
His father’s hope and joy
(It mostly is the way in which
The younger sons behave
That brings the old man’s grey hairs down
In sorrow to the grave.)

Old Jacob loved the whelp, and made,
While meaning to be kind,
A coat of many colours that
Would strike a nigger blind!
It struck the brethren green, ’twas said—
I’d take a pinch of salt
Their coats had coloured patches too—
But that was not their fault.

Young Joseph had a soft thing on,
And, humbugged from his birth,
You may depend he worked the thing
For all that it was worth.
And that he grafted not but crowed,
You don’t need to be told,
And he was mighty cocky, with
His “Lo!” and his “Behold!”

He took in all his brothers said,
And went and told his Dad,
And then, when someone split on him,
No wonder they were mad.
But still he wasn’t satisfied,
And it would almost seem
He itched to rile his brethren, for
He went and dreamed a dream,

And told it to his brothers straight
(So Genesis believes):—
“Lo! we were working in the field,
And we were binding sheaves,
And my sheaf rose and stood upright,
And, straightway, for a sign,
Your sheaves came round about and made
Obeisance to mine!”

The brethren stared and made comment
In words that were not mild,
And when the meaning dawned on them
You bet that they were wild!
And Joseph left those angry men
To boil and blow off steam,
And ambled, chuckling, home agen
To dream another dream.

“Behold! I’ve dreamed a dream once more!”
He told ’em, frank and free—
“The sun, moon, and eleven stars
Have likewise bowed to me!”
(Perhaps Astronomy has changed
Since Joseph saw the light,
But I have wondered what the sun
Was doing out at night.)

And when they dropped!—you never heard,
In sheds or shanty bars,
Such awful language as escaped
From those eleven stars.
You know how Jacob-Israel loved
His hopeful youngest pup;
But, when he heard the latest dream,
It shook the old man up.

But Joseph talked his father round,
Who humoured every whim
(Perhaps old Jacob half-believed
They would bow down to him):
But, anyway, as always was,
He backed the youngest son,
And sent the others with the sheep
Out to the Check-’em run.



CHAPTER II

Now Jacob, with that wondrous tact
That doting parents show,
Or, anxious for his sons out back,
Sent, of all others, Joe!
To see if it was well with them
(And they were not asleep),
With one eye on his brothers’ camp,
And one eye on the sheep.

He drew a blank on Check-’em run—
Got bushed, too, you’ll be bound.
A certain cove—there’s always one—
Saw Joseph mooning round.
He asked him how it came to pass,
And what it was about,
And said, “They’re trav-lin’ now for grass
In Doothen—further out.”

He also muttered, “Strike me blue!”
While staring at the clothes—
He’d never seen a jackaroo
With such a coat as Joe’s.
He set the nameless on the track,
And scratched his head to think,
But gave it best, and, riding back,
Said firmly, “Strike me pink!”

’Twas blazing hot in Doothen then,
The sweat ran down in streams—
It melted out the memory
Of even Joseph’s dreams!
They’d had some trouble with the sheep,
Some Arabs and a “shirk”—
It was a favourable time
For Joe to get to work.

They saw him coming, “afar off”—
In this case, you might note,
Their eyesight wasn’t wonderful,
Considering the coat.
And what with sheep, and dust, and flies,
And damned shirks in the swim
With sheep stealers, the brethren were
For absenteeing him.

And, add to that, he scared the kine
With his infernal coat—
They trampled on the sheep and swine
And startled every goat.
The brethren had to round up then
As fast as ass could go,
And when they got to camp agen
They’d fixed it up for Joe.

Save poor old Rube—he had the blight,
But, grafting all the same,
He only looked on family rows
As just a blooming shame.
Like many an easy-going man,
He had a cunning soul.
He said, “We will not kill the kid,
But shove him in a hole,

And leave him there to dream o’ things”—
There’s not the slightest doubt
He meant to slip round after dark
And pull the youngster out,
And fill his gourd and tucker-bag,
And tell him “Not to mind”,
And start him on the back-track with
A gentle kick behind.

Some ’Tothersider prospectors
Had been there poking round;
You may depend that Reuben knew
’Twas “dry and shallow ground”.
They dropped young Joseph in a hole—
The giddy little goat—
And left him there, to cool his heels,
Without his overcoat.

(Don’t think that Moses, such a whale
On dry facts, thought it wet
To say, when they’d chucked Joseph in,
It was an empty pit!
So many things are preached and said
Where’er the Bible is
To prove that Moses never read
The “proofs” of Genesis.)

But let’s get on. While having grub,
A brethren sniffed and “seen”
Some Ishmaelites pass through the scrub—
Or O-asses, I mean.
They’d been right out to Gilead—
A rather longish trip—
For camel-loads of balm, and myrrh,
And spicery for ’Gyp.

(I’ve often seen the Afghans pass
With camel strings out back,
And thought ’twas somewhat similar
On that old Bible track.
I don’t know much of balm and myrrh,
Whatever they may be,
But e’en when sheepskins were not there,
I’ve smelt the spicery.)

It was the same in Canaan then
As it is here to-day:
A sudden thought jerked Judah up
For “brofit “ straight away.
The brethren got on one end too
When Judah jumped and said,
“We’ll sell the kid for what he brings!
He’s no good when he’s dead.”

And, to be short, they being Jews—
The “chosing” of the earth—
They sold him to the Ishmaelites
For more than twice his worth.
(Some Midianitish auctioneers
Were also on the job.)
’Twas “twenty bits of silver”, which
I s’pose was twenty bob.

So they most comfortably got
Young Joseph off their hands,
For Ishmael never bothered much
About receipts or brands.
(They spake not of his dreams and cheek,
His laziness, or “skite”;
No doubt they thought the Ishmaelites
Would see to that all right.)

Then Reuben came; he’d been around
To watch the sheep a bit,
And on his way back to the camp
He slipped round by the pit
To give young Joe a drink. He stared,
And, thinking Joe was dead,
He rent his gown like mad, and ran
For ashes for his head.

(As if that would do any good!
I only know that I
Cannot afford to rend my clothes
When my relations die.
I don’t suppose they would come back,
Or that the world would care,
If I went howling for a year
With ashes in my hair.)

You say he counted on a new
Rig-out? Yes? And you know
That Jacob tore his garment too,
So that old cock won’t crow.
Look here! You keep your smart remarks
Till after I am gone.
I won’t have Reuben silver-tailed—
Nor Pharaoh, later on.

The brethren humbugged Reuben well,
For fear he’d take the track,
And sneak in on the Ishmaelites,
And steal young Joseph back,
Or fight it out if he was caught,
And die—as it might be—
Or, at the best, go down with Joe
And into slavery.

Young Simeon slipped into the scrub,
To where the coat was hid,
And Judah stayed and wept with Rube,
While Levi killed a kid.
So they fixed up the wild-beast yarn,
And Hebrews sadly note—
Considering the price of cloth—
They had to spoil the coat.

(There was a yam about old Rube
That all true men despise,
Spread by his father’s concubines—
A vicious strumpet’s lies.
But I believe old Moses was,
As we are, well aware
That Reuben stood in this last scene
The central figure there.)

I feel for poor old Israel’s grief,
Believing all the same
(And not with atheist unbelief)
That Jacob was to blame.
’Twas ever so, and shall be done,
While one fond fool has breath—
Fond folly drives the youngest son
To ruin and to death.


The caravan went jogging on
To Pharaoh’s royal town,
But Genesis gives no account
Of Joseph’s journey down.
I wouldn’t be surprised to hear
He found it pretty rough,
But there’s a bare chance that his hide,
As well as cheek, was tough.



I see them toiling through the heat,
In patches and in dirt,
With sand-grooved sandals on their feet,
And slaves without a shirt—
The dust-caked thirst, the burning ground,
The mad and maddening flies,
That gathered like black goggles round
The piccaninnies’ eyes.


The Ishmaelites had tempers brief,
And whips of hide and gut,
And sometimes, p’raps, for Hagar’s sake,
Gave Joe an extra cut.
When, fainting by the way, he felt
The stimulating touch,
I have no doubt he often wished
He hadn’t dreamed so much.


He didn’t dream much on that trip,
Although he thought a lot.
However, they got down to ’Gyp
In good time, where he got
A wash and rest—he needed both—
And in the old slave-yard
Was sold to Captain Potiphar,
Of Pharaoh’s body-guard.



INTERLUDE

I PAUSE to state that later on
(And it seems worth the halt)
Smart Judah gat into a mess,
Though it was not his fault.
And I would only like to say,
In this most thankless task,
Wives sell to husbands every day,
And that without a mask.

But, what with family rows and drought,
And blessed women too,
The fathers of terrestrial tribes
Had quite enough to do.
They had to graft both day and night,
With no rest, save the last,
For when they were not grafting they
Were populating fast.



CHAPTER III

The Captain was a casual man,
But seemed a shrewd one too;
He got young Joseph’s measure soon,
And saw what he could do.
The Lord was with Joe, Moses said—
I know that Joe had pluck—
But I believe ’twas mostly check,
And his infernal luck.

The Captain made him manager,
Housekeeper, overseer,
And found that this arrangement paid—
That much at least is clear.
And what with merchants, clerks, and slaves,
Joe led a busy life,
With one eye on the maid-servants,
And “Jeames” and Potty’s wife.

The Captain seemed a casual man,
And “’Gyp” was on the glide:
There was a growing tendency
To live and let things slide.
He left all things in Joseph’s hands—
According to old Mose—
And knew not what he had besides
His tucker and his clothes.

I guess he had a shrewd idea,
For it is now, as then—
The world most often makes mistakes
With easy-going men.
The Captain often went away
For quietness and rest,
And, maybe, for some other things—
Well, Potiphar knew best.

Perhaps the missus knew it too—
At least, she should have known—
And Joe was handsome, strange, and new,
And she was much alone.
It seems a funny business now,
But I was never there—
Perhaps so long as cheques came in
The Captain didn’t care.

’Tis strange that Moses, such a whale
On details out of joint,
Should always come, in such a case,
So bluntly to the point.
He says Joe had a goodly form—
Or person it should be—
He says that she cast eyes on Joe,
And she said, “Lie with me.”

It took young Joseph sudden like.
He’d heard, while on the run,
Of other women who could lie,
And in more ways than one;
Of men who had been gaoled or hanged—
As they are here to-day—
(Likewise of lovers who were banged),
And so he edged away.

She never moved, and so he stayed
While she was there to hear,
For his infernal vanity
Was stronger than his fear.
He bragged his opportunity,
His strength, and godliness:
“There is no greater in the house
Than I.” (She made him less.)

’Twas cant to brag of purity
And right in that household,
For what was he if not a slave,
And basely bought and sold?
Unmanly for a man to treat
A love-starved woman so,
And cowardly to humiliate
A spirit thrust so low.

She knew that Joseph was a spy
On her and all the rest,
And this, with his outspoken “scorn”,
Made reasons manifest.
She had her passions (don’t be shocked,
For you have yours, no doubt),
And meant to take young Joseph down
And pay her husband out.

He was a slave, and bought and sold,
And I will say right here
His preaching was too manifold
And glib to be sincere,
When youth and “looks” turn goody-good—
You’ll see it at a glance—
They have one eye to woman’s help
And both on the main chance.

Now, had old Rube been in his place
(All honour to his name),
I’ll swear he would have taken things
Exactly as they came,
And kept it dark—or fought it out,
As the ungodly can—
But, whatsoe’er he might have done,
He would have been a man!

Howbeit, the missus stuck to Joe,
Vindictive, vicious, grim,
And bore his sermons and rebuffs
Until she cornered him. . . .
He left his garment in her hand,
And gat him out of that. . . .
About the merits of the case
I’ll say no more—that’s flat.

(He knew all right what she was at,
And Potiphar was out,
He went alone into the house
When no one was about.
He may have been half-drunk or mad,
He certainly was blind,
To run no further than the yard,
And leave his coat behind!)

But, seeing how our laws are fixed,
If I get in such dirt,
I’ll straightway get me out of that
If—I’ve to leave my shirt.
But I will keep the running up,
If I have common-sense,
Nor stop this side of Jericho
To think of my defence.

Joe should have streaked for Suez straight,
And tried his luck in flight
For Canaan, where they looked on things
In quite another light.
Old Jacob had experience,
And he’d have stuck to Joe.
He was a match for women’s lies
That flabbergast us so.

The missus told the self-same tale,
And in the self-same way,
As our enfranchised females do
In police courts every day.
Too cowardly to breathe a breath
Against the vilest rip,
We send straight men to gaol or death,
Just as they did in ’Gyp.

Now, Potiphar was wondrous mild—
Suspiciously, to say
The least. He didn’t operate
On Joseph straight away.
Perhaps he knew his wife no less
Than Joe, yet had regard
For his own peace and quietness—
So Joe got two years’ hard.



CHAPTER IV

The Lord was with him, Moses said,
Yet his luck didn’t fail,
For he got on the right side of
The governor of the gaol.
Perhaps he’d heard of Mrs P.,
And cases like to Joe’s,
And knew as much of woman’s work
As anybody knows.

He made Joe super-lag—a sort
Of deputy-retained
(The easy-going tendency
In Egypt seemed ingrained)—
Left everything in Joseph’s hands,
Except, maybe, the keys;
And thereafter he let things slide,
And smoked his pipe in peace.

Now Pharaoh had some trouble with
His butler and his cook,
But Pharaoh seemed most lenient
With asses bought to book—
He didn’t cut the weak end off
Each absent-minded wretch,
But mostly sent the idiots up
To “chokey” for a “stretch”.

They found themselves in Joseph’s care,
And it would almost seem
They’d got wind of his weaknesses,
For each one dreamed a dream.
“They dreamed a dream; both of them. Each
Man his dream in one night:
Each man according to his dream”
(And his own dream)—that’s right.

Next morning they made up their “mugs”,
And Joseph, passing through,
Asked them if they were feeling cronk,
And why they looked so blue?
They told him they had dreamed two dreams
(One each), and any dunce
Can understand how such remarks
Would int’rest Joe at once.

And there was no interpreter,
They said—and that was why
Joe said that that belonged to God—
But he would have a try.
I’ve noticed this with “Christians” since,
And often thought it odd—
They cannot keep their hands from things
They say belong to God.

The butler dreamed—or, anyway,
He said so (understand)—
He’d made some wine in Pharaoh’s cup,
And placed it in his hand—
And Pharaoh placed the wine inside,
I s’pose. But, anyways,
There were three branches in the dream,
Which were, of course, three days.

The butler might have one again,
And Joseph, going strong,
By evil chance get wind of it,
And diagnose it wrong!
The cook had been the butler’s mate,
And he thought (was it odd?)
That nightmare students such as Joe
Were safer far in quod.

He did repent him of his fault—
Though it was rather late—
For Pharaoh’s dreams had called a halt,
A reason of some weight.
The butler hoped to score, but ’twas
A risky thing to do,
And you will wonder, later on,
If Joe “forgat” him too.

’Twas plain to any fool, so Joe
Said: “Yet within three days
Shall Pharaoh lift thine head up, and
Restore thee to thy place.
Thou shalt deliver Pharaoh’s cup
Into his hand once more.
(And he shall drink the liquor down
Just as it was before.)

“But promise, when thou art all right,
And nothing is amiss,
To speak to Pharaoh of my case,
And get me out of this.
For I was kidnapped, likewise gaoled,
For nothing that I know.”
(And, granting his celibacy,
’Twould seem that that was so.)

The cook, he was a godless cook,
But quietly he stood,
’Til Joseph’s inspiration came—
And he saw it was good.
And then his dream he did unfold,
All straight and unrehearsed
(Without a “Lo!” or a “Behold!”
Or windmill business first):

“I’d three old baskets on me ’ed—
Now I ain’t tellin’ lies!—
The top ’un full of fancy bread
An’ pork ’n’ kidney pies.
I didn’t bother looking up,
For it was blazin’ ’ot—
There come a flock of crimson crows
And scoffed the bleedin’ lot.”

The cook he was a clever cook,
But he’d been on the spree—
He put the case as man to man,
And put it frank and free.
He patted Joseph on the back,
Told him to go ahead,
And Joseph met the cook half way,
And (man to man) he said:

“Within three days shall Pharaoh lift
Thine head from off of thee,
And he shall hang thee by the heels
To the most handy tree.
A flock of crows shall pick thy bones
(And, to be trebly sure,
His slaves shall pound them up with stones
And use them for manure).”

The butler passed an anxious night—
He wanted matters fixed—
For what if Joe’s prescriptions should
By some fool chance get mixed?
The cook—who was a careless cook—
Wrote scoff words on the wall,
But, when the time was up, he wished
He hadn’t dreamed at all.

And Pharaoh gave a feast—he’d got
Another chef this trip—
And his old butler he restored
Unto his butlership;
But hanged the cook. And after that—
Or this is how it seems—
The butler straight away forgat
Young Joseph and his dreams.

And maybe he was wise, for all
That anybody knows,
He’d seen the headless baker hanged,
And picked clean by the crows.
It struck him, too, when looking back
While calm and free from cares,
That Joseph had an off hand way
Of fixing up nightmares.


CHAPTER V

The gaol did Joseph little good,
Except by starts and fits,
But saved old Egypt for a while,
And brightened up his wits.
And, lest you thought me most unjust
In matters lately gone,
You read and know how holy Joe
Sold Egypt later on.

Her weather prophets were as good
As ours are, every bit,
But Pharaoh took to dreaming dreams,
And made a mess of it.
(And but for that—I do not care
What anybody thinks—
I’d not have lost my overcoat,
And watch and chain, and links.)

Now Joseph’s and the prisoners’ dreams
Were plain as dreams could be,
And more especially Pharaoh’s dreams,
As far as I can see—
The same man who invented them
Could well have read them too,
But any third-rate showman knows
That that would never do.

There must be “Lo’s”, “Beholds”, and “Yets”,
And “It must come to pass”,
’Til floods are gone, and tanks are dry,
And there’s no crops nor grass.
And “Likewise”, “Alsoes”, “Says unto”,
And countless weary “Ands”,
Until Japan sends Chinamen
To irrigate the lands.

And Pharaoh must take off his ring
(The one from off his hand),
To put upon Joe’s little fin,
That all might understand.
And they must ride in chariots,
Have banquets everywhere,
And launch trips up the Hawkesbury,
To see Australia there.

(I dreamed last night that cattle fed
Along the river flats,
They bore the brands of all the States,
And looked like “Queensland fats”.
And lo! a mob of strangers came,
All bones, from horn to heel,
But they had nostrils breathing flame,
And they had horns of steel.

I dreamed that seven sheep were shorn
That went by seven tracks,
And strove to live the winter through
With sackcloth on their backs.
And lo! I dreamed, from east and west
There came two blades of heat—
One blackened all the towns like fire,
Like drought one burnt the wheat.

A black slave and a white slave laid
A golden carpet down,
And yellow guards stood round about,
And he that came was brown.
Men slaved beneath the whip in pits,
Who now slave willingly—
They sold their birthright for a “score”.
Now read those dreams for me!)

But Joseph fixed up Pharaoh’s dreams
As quick as I can tell—
And, for Australia’s sake, I wish
That mine were fixed as well,
And nationalized from trusts and rings
And shady covenants;
But—we have thirteen little kings
Of thirteen Parliaments.

The years of plenty soon run out,
And, from the cricket score,
We’ll turn to face the years of drought
And might-be years of war.
With neither money, men, nor guns,
With nothing but despair—
But I get tired of printing truths
For use—no matter where.

Joe said to seek a wise man out,
And Pharaoh took the Jew—
Adventurers fix up our dreams,
And we elect them too.
I mean no slur on any tribe
(My best friend was a Yid),
But we let boodlers shape our ends,
And just as Pharaoh did.

But Joseph did spy out the land,
If not for his own good
(He only boodled on the grand,
It must be understood).
He made a corner first in wheat,
And did it thoroughly—
No “trust” has ever seen since then
So great a shark as he.

And when the fearful famine came,
And corn was in demand,
He grabbed, in God’s and Pharaoh’s name,
The money, stock, and land.
(He knew the drought was very bad
In Canaan; crops were gone;
But never once inquired how his
Old Dad was getting on.)



CHAPTER VI

And after many barren years
Of spirit-breaking work,
I see the brethren journeying down
From Canaan’s West-o’-Bourke
And into Egypt to buy corn—
As, at this very hour,
My brethren toil through blazing heat
The weary miles for flour.

’Twas noble of our Joseph then,
The Governor of the land,
To bait those weary, simple men,
With “monies” in their hand;
To gratify his secret spite,
As only cowards can;
And preen his blasted vanity,
And strike through Benjamin.

He put a cup in Benny’s sack,
And sent them on their way,
And sent the Pleece to bring ’em back
Before they’d gone a day.
The constable was well aware
Of Joseph’s little plan,
And most indignant when he caught
The wretched caravan.

He yelped: “Have such things come to pass?
Howld hard there! Jerk ’em up!
Put down yer packs from every ass,
And fork out Phairey’s cup!
It makes me sick, upon my soul,
The gratichood of man!
Ye had the feast, and then ye shtole
His silver billy-can.”

They swore that they had seen no cup,
And after each had sworn
They said the sandstorm coming up
Would simply spoil the corn.
They begged that he would wait until
They reached the nearest barn.
He said, “O that’s a wind that shook
The barley sort of yarn!

“(Now I’m no sergeant, understand—
Ye needn’t call me that—
Oi want no sugar wid me sand
Whin Joseph smells a rat.)
Take down yer sacks from off yer backs—
The other asses too—
And rip the neck of every sack—
The boys will see yer through.”

The cup was found in Benjamin’s,
As all the world’s aware—
The constable seemed most surprised,
Because he’d put it there.
“A greenhorn raised on asses’ milk!
Well, this beats all I know!”
And then, when he had cautioned them,
He took the gang in tow.

And when they started out to rend
Their turbans and their skirts,
He said, “Ye drunken lunatics,
Ye needn’t tear yer shirts—
Ye’re goin’ where there’s ladies now,
So keep yer shirts on, mind.
(The Guvnor got in trouble wanst
For leavin’ his behind.)”

And Joseph gaoled and frightened them.
(The “feast” was not amiss:
It showed him most magnanimous
With all that wasn’t his.)
He took some extra graveyard pulls
At his old Dad’s grey hairs,
’Til Judah spoke up like a man—
And spoke up unawares.

Then Joseph said that he was Joe,
With Egypt in his clutch—
You will not be surprised to know
It didn’t cheer them much.
And when he saw they were afraid,
And bowed beneath the rod,
He summoned snuffle to his aid,
And put it all on God.

And now the brethren understood,
With keen regret, no doubt,
That sin is seldom any good
Unless it’s carried out.
For after that heart-breaking trip
Across the scorching sands
They found themselves in Joseph’s grip,
With Benny on their hands.

(Poor Reuben, to persuade his dad
To let the youngster come,
Had left his own sons’ lives in pledge
For Benjamin, at home.
But life is made of many fires
And countless frying-pans—
As fast as we get rid of Joe’s
We’re plagued by Benjamin’s.)

Joe had a use for them, so he
Bade them to have no fear.
He said to them, “It was not you,
But God, who sent me here.
He sent me on to save your lives;
He hath sent you to me,
To see to you and all your wives,
And your posterity.

“The Lord God hath exalted me,
And made me His right hand—
A father unto Pharaoh, and
A ruler in the land,
And likewise lord of Egypt”—
He said a few things more,
And then he got to business straight—
I’ve heard such cant before.

Those who have read will understand
I never mean to scoff,
But I hate all hypocrisy
And blasted showing-off.
How cunningly our holy Joe
Fixed up his tribe’s affairs
For his own ends, and sprang the job
On Pharaoh unawares.

“The fame was heard in Pharaoh’s house,”
Where peace and kindness thrived,
Saying, “Joseph’s brethren are come”
(Joe’s brothers have arrived).
And Pharaoh heard, and was well pleased,
For he was white all through.
(And Moses says, without remark,
It pleased the servants too.)

But Pharaoh promptly put an end
To Joseph’s mummery.
He said, “Send waggons up, and bid
Thy people come to me.
Thou art commanded! Furnish them
With money and with food;
And say that I will give them land,
And see that it is good.”

And Jacob’s sons chucked up their runs
With blessings short and grim,
And Jacob took the stock and gear
And all his seed with him.
They sent the family tree ahead,
And Pharaoh read that same
(They found him very tired, ’twas said,
And misty when they came).

And Pharaoh unto Joseph spake
Most kind, though wearily:
“Thy father and thy brethren all
Are now come unto thee;
And Egypt is before thee now,
So in the best land make
Thy father and thy brethren dwell—
The land of Goshen take;

“And there, unhindered, let them thrive,
In comfort let them dwell,
Apart and free. My people love
All shepherds none too well—
But if thou knowest amongst them men
Of proved activity,
Then make them rulers over all
My flocks and herds for me.”

They brought five brethren unto him,
And he was very kind—
Perhaps he looked those brethren through,
And saw what lay behind.
His head he rested on his hand,
And smoothed his careworn brow,
He gazed on Israel thoughtfully,
And asked, “How old art thou?”

And Jacob told him, and was touched.
He said his days were few
And evil. They had not attained
To those his father knew.
But Jacob only had himself,
And no one else, to thank
If Joe had given his grey hairs
A second graveyard yank.

I think that Pharaoh was a man
Who always understood,
But was content to stand aside
If for his people’s good,
And seem not missed the while. He knew
His merits—and no pride—
And ’twas a grievous day for Jew
And Gentile when he died.



You know the rest of Joseph’s tale,
And well the poor Egyptians knew—
House agent on the grand old scale,
He boodled till the land was blue.
He squeezed them tight, and bled them white—
. . . . .
Until a Pharaoh came in sight
Who didn’t know him from a crow.

The Patriarchs, right back from Dad
To where the line begins,
Were great at passing “blessings” on,
Together with their sins.
Old Noah was about the first—
Cursed Ham till all was blue,
But ’twas with some effect he cursed,
And with good reason too.

And when the time had come to pass
For Jacob to be gone,
He polished up his father’s sins
And calmly passed them on.
He called his twelve sons round his bed
(Lest some good might befall),
He called his twelve sons to be blessed,
And cursed them, one and all

Save Joseph; and the rest had cause
To curse him ere they got
The English, who have every day
More cause to damn the lot.
And if they crossed the Red Sea now,
I guess we’d let them go,
With “Satan hurry Kohenstein”
And “God speed Ikey Mo!”

And lest my Jewish friends be wroth—
As they won’t be with me—
I’ll say that there is Jewish blood
In my posterity.
This verse, I trust, shall profit him
When he has ceased to grow—
My firstborn, who was known as “Jim”,
But whose true name is “Joe”.



AFTERWORD

I’ve written much that is to blame,
But I have only sought to show
That hearts of men were just the same
Some forty centuries ago.
All kindness comes with woman’s love—
That which she claims is due to her—
Not man! not man! but God above
Dare judge the wife of Potiphar.

And Jacob shall be ever blind
To reason and posterity,
In that “fond folly” of mankind
That is born of impotency.
No parents’ love or parents’ wealth
Shall ever fairly portioned be,
Faith shall not come, except by stealth,
Nor justice in one family.

And Joseph proved unto this hour—
Just what he was in Holy Writ—
A selfish tyrant in his power,
And, up or down, a hypocrite.
And Joseph still, whate’er befall,
But gives his place to Benjamin,
And Reuben bears the brunt of all,
Though Judah does the best he can.

The hearts of men shall never change
While one man dies and one is born,
We journey yet, though ways seem strange,
Down into Egypt to buy corn.
Some prosper there, and they forget;
And some go down, and are forgot;
And Pride and Self betray us yet,
Till Pharaohs rise that know us not.

But kindliness shall live for aye,
And, though we well our fate deserve,
Samaritans shall pass that way,
And kings like Pharaoh rule to serve.
We’re fighting out of Egypt’s track—
And, ah! the fight is ever grand—
Although, in Canaan or Out Back,
We never reach the Promised Land.