HAVE faith in God. For whosoever lists
To calm conviction in these days of strife,
Will learn that in this steadfast stand exists
The scholarship severe of human life.

This face to face with doubt! I know how strong
His thews must be who fights and falls and bears,
By sleepless nights and vigils lone and long,
And many a woeful wraith of wrestling prayers.

Yet trust in Him! Not in an old man throned
With thunders on an everlasting cloud,
But in that awful Entity enzoned
By no wild wraths nor bitter homage loud.

When from the summit of some sudden steep
Of speculation you have strength to turn
To things too boundless for the broken sweep
Of finer comprehension, wait and learn

That God hath been “His own interpreter”
From first to last. So you will understand
The tribe who best succeed, when men most err,
To suck through fogs the fatness of the land.

One thing is surer than the autumn tints
We saw last week in yonder river bend—
That all our poor expression helps and hints,
However vaguely, to the solemn end

That God is truth; and if our dim ideal
Fall short of fact—so short that we must weep—
Why shape specific sorrows, though the real
Be not the song which erewhile made us sleep?

Remember, truth draws upward. This to us
Of steady happiness should be a cause
Beyond the differential calculus
Or Kant’s dull dogmas and mechanic laws.

A man is manliest when he wisely knows
How vain it is to halt and pule and pine;
Whilst under every mystery haply flows
The finest issue of a love divine.

God Help Our Men At Sea

The wild night comes like an owl to its lair,
The black clouds follow fast,
And the sun-gleams die, and the lightnings glare,
And the ships go heaving past, past, past -
The ships go heaving past!
Bar the doors, and higher, higher
Pile the faggots on the fire:
Now abroad, by many a light,
Empty seats there are to-night -
Empty seats that none may fill,
For the storm grows louder still:
How it surges and swells through the gorges and dells,
Under the ledges and over the lea,
Where a watery sound goeth moaning around -
God help our men at sea!

Oh! never a tempest blew on the shore
But that some heart did moan
For a darling voice it would hear no more
And a face that had left it lone, lone, lone -
A face that had left it lone!
I am watching by a pane
Darkened with the gusty rain,
Watching, through a mist of tears,
Sad with thoughts of other years,
For a brother I did miss
In a stormy time like this.
Ah! the torrent howls past, like a fiend on the blast,
Under the ledges and over the lea;
And the pent waters gleam, and the wild surges scream -
God help our men at sea!

Ah, Lord! they may grope through the dark to find
Thy hand within the gale;
And cries may rise on the wings of the wind
From mariners weary and pale, pale, pale -
From mariners weary and pale!
'Tis a fearful thing to know,
While the storm-winds loudly blow,
That a man can sometimes come
Too near to his father's home;
So that he shall kneel and say,
'Lord, I would be far away!'
Ho! the hurricanes roar round a dangerous shore,
Under the ledges and over the lea;
And there twinkles a light on the billows so white -
God help our men at sea!

The Melbourne International Exhibition

I

Brothers from far-away lands,
Sons of the fathers of fame,
Here are our hearts and our hands—
This is our song of acclaim.
Lords from magnificent zones,
Shores of superlative sway,
Awful with lustre of thrones,
This is our greeting to-day.
Europe and Asia are here—
Shining they enter our ports!
She that is half of the sphere
Beams like a sun in our courts.
Children of elders whose day
Shone to the planet’s white ends,
Meet, in the noble old way,
Sons of your forefather’s friends.



II

Dressed is the beautiful city—the spires of it
Burn in the firmament stately and still;
Forest has vanished—the wood and the lyres of it,
Lutes of the sea-wind and harps of the hill.
This is the region, and here is the bay by it,
Collins, the deathless, beheld in a dream:
Flinders and Fawkner, our forefathers grey, by it
Paused in the hush of a season supreme.
Here, on the waters of majesty near to us,
Lingered the leaders by towers of flame:
Elders who turn from the lordly old year to us
Crowned with the lights of ineffable fame.



III

Nine and seventy years ago,
Up the blaze of yonder bay,
On a great exalted day,
Came from seas august with snow—
Waters where the whirlwinds blow—
First of England’s sons who stood
By the deep green, bygone wood
Where the wild song used to flow
Nine and seventy years ago.

Five and forty years ago,
On a grand auspicious morn
When the South Wind blew his horn,
Where the splendid mountains glow—
Peaks that God and Sunrise know—
Came the fearless, famous band,
Founders of our radiant land,
From the lawns where roses grow,
Five and forty years ago.



IV

By gracious slopes of fair green hills,
In shadows cool and deep,
Where floats the psalm of many rills,
The noble elders sleep.
But while their children’s children last,
While seed from seedling springs,
The print and perfume of their past
Will be as deathless things.

Their voices are with vanished years,
With other days and hours;
Their homes are sanctified by tears—
They sleep amongst the flowers.
They do not walk by street or stream,
Or tread by grove or shore,
But, in the nation’s highest dream,
They shine for evermore.



V

By lawny slope and lucent strand
Are singing flags of every land;
On streams of splendour—bays impearled—
The keels are here of all the world.
With lutes of light and cymbals clear
We waft goodwill to every sphere.
The links of love to-day are thrown
From sea to sea—from zone to zone;
And, lo! we greet, in glory drest,
The lords that come from east and west,
And march like noble children forth
To meet our fathers from the North!



VI

To Thee be the glory, All-Bountiful Giver!
The song that we sing is an anthem to Thee,
Whose blessing is shed on Thy people for ever,
Whose love is like beautiful light on the sea.
Behold, with high sense of Thy mercy unsleeping,
We come to Thee, kneel to Thee, praise Thee, and pray,
O Lord, in whose hand is the strength that is keeping
The storm from the wave and the night from the day!

Ned The Larrikin

A SONG that is bitter with grief—a ballad as pale as the light
That comes with the fall of the leaf, I sing to the shadows to-night.

The laugh on the lyrical lips is sadder than laughter of ghosts
Chained back in the pits of eclipse by wailing unnameable coasts.

I gathered this wreath at the close of day that was dripping with dew;
The blossom you take for a rose was plucked from the branch of a yew.

The flower you fancy is sweet has black in the place of the red;
For this is a song of the street—the ballad of larrikin Ned.

He stands at the door of the sink that gapes like a fissure of death:
The face of him fiery with drink, the flame of its fume in his breath.

He thrives in the sickening scenes that the devil has under his ban;
A rascal not out of his teens with the voice of a vicious old man.

A blossom of blackness, indeed—of Satan a sinister fruit!
Far better the centipede’s seed—the spawn of the adder or newt.

Than terror of talon or fang this imp of the alleys is worse:
His speech is a poisonous slang—his phrases are coloured with curse.

The prison, the shackles, and chain are nothing to him and his type:
He sings in the shadow of pain, and laughs at the impotent stripe.

There under the walls of the gaols the half of his life has been passed.
He was born in the bosom of bale—he will go to the gallows at last.

No angel in Paradise kneels for him at the feet of the Lord;
A Nemesis follows his heels in the flame of a sinister sword.

The sins of his fathers have brought this bitterness into his days—
His life is accounted as naught; his soul is a brand for the blaze.

Did ever his countenance change? Did ever a moment supreme
Illumine his face with a strange ineffably beautiful dream?

Before he was caught in the breach—in the pits of iniquity grim,
Did ever the Deity reach the hand of a Father to him?

Behold, it is folly to say the evil was born in the blood;
The rose that is cankered to-day was once an immaculate bud!

There might have been blossom and fruit—a harvest exceedingly fair,
Instead of the venomous root, and flowers that startle and scare.

The burden—the burden is their’s who, watching this garden about,
Assisted the thistle and tares, and stamped the divinity out!

A growth like the larrikin Ned—a brutal unqualified clod,
Is what ye are helping who’d tread on the necks of the prophets of God.

No more than a damnable weed ye water and foster, ye fools,
Whose aim is to banish indeed the beautiful Christ from the schools.

The merciful, wonderful light of the seraph Religion behold
These evil ones shut from the sight of the children who weep in the cold!

But verily trouble shall fall on such, and their portion shall be
A harvest of hyssop and gall, and sorrow as wild as the sea.

For the rose of a radiant star is over the hills of the East,
And the fathers are heartened for war—the prophet, the Saint, and the priest.

For a spirit of Deity makes the holy heirophants strong;
And a morning of majesty breaks, and blossoms in colour and song.

Yea, now, by the altars august the elders are shining supreme;
And brittle and barren as dust is the spiritless secular dream.

It’s life as a vapour shall end as a fog in the fall of the year;
For the Lord is a Father and Friend, and the day of His coming is near.

The Voice In The Wild Oak

Twelve years ago, when I could face
High heaven’s dome with different eyes—
In days full-flowered with hours of grace,
And nights not sad with sighs—
I wrote a song in which I strove
To shadow forth thy strain of woe,
Dark widowed sister of the grove!—
Twelve wasted years ago.
But youth was then too young to find
Those high authentic syllables,
Whose voice is like the wintering wind
By sunless mountain fells;
Nor had I sinned and suffered then
To that superlative degree
That I would rather seek, than men,
Wild fellowship with thee!

But he who hears this autumn day
Thy more than deep autumnal rhyme,
Is one whose hair was shot with grey
By Grief instead of Time.
He has no need, like many a bard,
To sing imaginary pain,
Because he bears, and finds it hard,
The punishment of Cain.

No more he sees the affluence
Which makes the heart of Nature glad;
For he has lost the fine, first sense
Of Beauty that he had.
The old delight God’s happy breeze
Was wont to give, to Grief has grown;
And therefore, Niobe of trees,
His song is like thine own!

But I, who am that perished soul,
Have wasted so these powers of mine,
That I can never write that whole,
Pure, perfect speech of thine.
Some lord of words august, supreme,
The grave, grand melody demands;
The dark translation of thy theme
I leave to other hands.

Yet here, where plovers nightly call
Across dim, melancholy leas—
Where comes by whistling fen and fall
The moan of far-off seas—
A grey, old Fancy often sits
And fills thy strong, strange rhyme by fits
With awful utterings.

Then times there are when all the words
Are like the sentences of one
Shut in by Fate from wind and birds
And light of stars and sun,
No dazzling dryad, but a dark
Dream-haunted spirit doomed to be
Imprisoned, crampt in bands of bark,
For all eternity.

Yea, like the speech of one aghast
At Immortality in chains,
What time the lordly storm rides past
With flames and arrowy rains:
Some wan Tithonus of the wood,
White with immeasurable years—
An awful ghost in solitude
With moaning moors and meres.

And when high thunder smites the hill
And hunts the wild dog to his den,
Thy cries, like maledictions, shrill
And shriek from glen to glen,
As if a frightful memory whipped
Thy soul for some infernal crime
That left it blasted, blind, and stript—
A dread to Death and Time!

But when the fair-haired August dies,
And flowers wax strong and beautiful,
Thy songs are stately harmonies
By wood-lights green and cool—
Most like the voice of one who shows
Through sufferings fierce, in fine relief,
A noble patience and repose—
A dignity in grief.

But, ah! conceptions fade away,
And still the life that lives in thee—
The soul of thy majestic lay—
Remains a mystery!
And he must speak the speech divine—
The language of the high-throned lords—
Who’d give that grand old theme of thine
Its sense in faultless words.

By hollow lands and sea-tracts harsh,
With ruin of the fourfold gale,
Where sighs the sedge and sobs the marsh,
Still wail thy lonely wail;
And, year by year, one step will break
The sleep of far hill-folded streams,
And seek, if only for thy sake
Thy home of many dreams.

INTO that good old Hebrew’s soul sublime
The spirit of the wilderness had passed;
For where the thunders of imperial Storm
Rolled over mighty hills; and where the caves
Of cloud-capt Horeb rang with hurricane;
And where wild-featured Solitude did hold
Supreme dominion; there the prophet saw
And heard and felt that large mysterious life
Which lies remote from cities, in the woods
And rocks and waters of the mountained Earth.
And so it came to pass, Elijah caught
That scholarship which gave him power to see
And solve the deep divinity that lies
With Nature, under lordly forest-domes,
And by the seas; and so his spirit waxed,
Made strong and perfect by its fellowship
With God’s authentic world, until his eyes
Became a splendour, and his face was as
A glory with the vision of the seer.
Thereafter, thundering in the towns of men,
His voice, a trumpet of the Lord, did shake
All evil to its deep foundations. He,
The hairy man who ran before the king,
Like some wild spectre fleeting through the storm,
What time Jezreel’s walls were smitten hard
By fourfold wind and rain; ’twas he who slew
The liars at the altars of the gods,
And, at the very threshold of a throne,
Heaped curses on its impious lord; ’twas he
Jehovah raised to grapple Sin that stalked,
Arrayed about with kingship; and to strike
Through gold and purple, to the heart of it.
And therefore Falsehood quaked before his face,
And Tyranny grew dumb at sight of him,
And Lust and Murder raged abroad no more;
But where these were he walked, a shining son
Of Truth, and cleared and sanctified the land.

Not always was the dreaded Tishbite stern;
The scourge of despots, when he saw the face
Of Love in sorrow by the bed of Death,
Grew tender as a maid; and she who missed
A little mouth that used to catch, and cling—
A small, sweet trouble—at her yearning breast;*
Yea, she of Zarephath, who sat and mourned
The silence of a birdlike voice that made
Her flutter with the joy of motherhood
In other days, she came to know the heart
Of Pity that the rugged prophet had.
And when he took the soft, still child away,
And laid it on his bed; and in the dark
Sent up a pleading voice to Heaven; and drew
The little body to his breast; and held
It there until the bright, young soul returned
To earth again; the gladdened woman saw
A radiant beauty in Elijah’s eyes,
And knew the stranger was a man of God.

We want a new Elijah in these days,
A mighty spirit clad in shining arms
Of Truth—yea, one whose lifted voice would break,
Like thunder, on our modern Apathy,
And shake the fanes of Falsehood from their domes
Down to the firm foundations; one whose words,
Directly coming from a source divine,
Would fall like flame where Vice holds festival,
And search the inmost heart of nations; one
Made godlike with that scholarship supreme
Which comes of suffering; one, with eyes to see
The very core of things; with hands to grasp
High opportunities, and use them for
His glorious mission; one, whose face inspired
Would wear a terror for the lying soul,
But seem a glory in the sight of those
Who make the light and sweetness of the world,
And are the high priests of the Beautiful.
Yea, one like this we want amongst us now
To drive away the evil fogs that choke
Our social atmosphere, and leave it clear
And pure and hallowed with authentic light.

Gaul whose keel in far, dim ages ploughed wan widths of polar sea—
Gray old sailor of Massilia, who hath woven wreath for thee?
Who amongst the world’s high singers ever breathed the tale sublime
Of the man who coasted England in the misty dawn of time?
Leaves of laurel, lights of music—these and these have never shed
Glory on the name unheard of, lustre on the vanished head.
Lords of song, and these are many, never yet have raised the lay
For the white, wind-beaten seaman of a wild, forgotten day.
Harp of shining son of Godhead still is as a voice august;
But the man who first saw Britain sleeps beneath unnoticed dust.
From the fair, calm bays Hellenic, from the crescents and the bends,
Round the wall of crystal Athens, glowing in gold evening-ends,
Sailed abroad the grand, strong father, with his face towards the snow
Of the awful northern mountains, twenty centuries ago.
On the seas that none had heard of, by the shores where none had furled
Wing of canvas, passed this elder to the limits of the world.
Lurid limits, loud with thunder and the roar of flaming cone,
Ghastly tracts of ice and whirlwind lying in a dim, blind zone,
Bitter belts of naked region, girt about by cliffs of fear,
Where the Spirit of the Darkness dwells in heaven half the year.

Yea, against the wild, weird Thule, steered the stranger through the gates
Opened by a fire eternal, into tempest-trampled straits—
Thule, lying like a nightmare on the borders of the Pole:
Neither land, nor air, nor water, but a mixture of the whole!
Dumb, dead chaos, grey as spectre, now a mist and now a cloud,
Where the winds cry out for ever, and the wave is always loud.
Here the lord of many waters, in the great exalted years,
Saw the sight that no man knows of—heard the sound that no man hears—
Felt that God was in the Shadow ere he turned his prow and sped
To the sweet green fields of England with the sunshine overhead.

In the day when pallid Persia fled before the Thracian steel,
By the land that now is London passed the strange Hellenic keel.
Up the bends of quiet river, hard by banks of grove and flower,
Sailed the father through a silence in the old majestic hour.
Not a sound of fin or feather, not a note of wave or breeze,
Vext the face of sleeping streamlets, broke the rest of stirless trees.
Not a foot was in the forest, not a voice was in the wood,
When the elder from Massilia over English waters stood.
All was new, and hushed, and holy—all was pure untrodden space,
When the lord of many oceans turned to it a reverent face.

Man who knew resplendent Athens, set and framed in silver sea,
Did not dream a dream of England—England of the years to be!
Friend of fathers like to Plato—bards august and hallowed seers—
Did not see that tenfold glory, Britain of the future years!
Spirit filled with Grecian music, songs that charm the dark away,
On that large, supreme occasion, did not note diviner lay—
Did not hear the voice of Shakespeare—all the mighty life was still,
Down the slopes that dipped to seaward, on the shoulders of the hill;
But the gold and green were brighter than the bloom of Thracian springs,
And a strange, surpassing beauty shone upon the face of things.

In a grave that no man thinks of—back from far-forgotten bays—
Sleeps the grey, wind-beaten sailor of the old exalted days.
He that coasted Wales and Dover, he that first saw Sussex plains,
Passed away with head unlaurelled in the wild Thessalian rains.
In a space by hand untended, by a fen of vapours blind,
Lies the king of many waters—out of sight and out of mind!
No one brings the yearly blossom—no one culls the flower of grace,
For the shell of mighty father buried in that lonely place;
But the winds are low and holy, and the songs of sweetness flow,
Where he fell asleep for ever, twenty centuries ago.

LORDLY harp, by lordly master wakened from majestic sleep,
Yet shall speak and yet shall sing the words which make the fathers weep!
Voice surpassing human voices—high, unearthly harmony—
Yet shall tell the tale of hero, in exalted years to be!
In the ranges, by the rivers, on the uplands, down the dells,
Where the sound of wind and wave is, where the mountain anthem swells,
Yet shall float the song of lustre, sweet with tears and fair with flame,
Shining with a theme of beauty, holy with our Leichhardt’s name!
Name of him who faced for science thirsty tracts of bitter glow,
Lurid lands that no one knows of—two-and-thirty years ago.

Born by hills of hard grey weather, far beyond the northern seas,
German mountains were his sponsors, and his mates were German trees;
Grandeur of the old-world forests passed into his radiant soul,
With the song of stormy crescents where the mighty waters roll.
Thus he came to be a brother of the river and the wood—
Thus the leaf, the bird, the blossom, grew a gracious sisterhood;
Nature led him to her children, in a space of light divine:
Kneeling down, he said—“My mother, let me be as one of thine!”
So she took him—thence she loved him—lodged him in her home of dreams,
Taught him what the trees were saying, schooled him in the speech of streams.

For her sake he crossed the waters—loving her, he left the place
Hallowed by his father’s ashes, and his human mother’s face—
Passed the seas and entered temples domed by skies of deathless beam,
Walled about by hills majestic, stately spires and peaks supreme!
Here he found a larger beauty—here the lovely lights were new
On the slopes of many flowers, down the gold-green dells of dew.
In the great august cathedral of his holy lady, he
Daily worshipped at her altars, nightly bent the reverent knee—
Heard the hymns of night and morning, learned the psalm of solitudes;
Knew that God was very near him—felt His presence in the woods!

But the starry angel, Science, from the home of glittering wings,
Came one day and talked to Nature by melodious mountain springs:
“Let thy son be mine,” she pleaded; “lend him for a space,” she said,
“So that he may earn the laurels I have woven for his head!”
And the lady, Nature, listened; and she took her loyal son
From the banks of moss and myrtle—led him to the Shining One!
Filled his lordly soul with gladness—told him of a spacious zone
Eye of man had never looked at, human foot had never known.
Then the angel, Science, beckoned, and he knelt and whispered low—
“I will follow where you lead me”—two-and-thirty years ago.

On the tracts of thirst and furnace—on the dumb, blind, burning plain,
Where the red earth gapes for moisture, and the wan leaves hiss for rain,
In a land of dry, fierce thunder, did he ever pause and dream
Of the cool green German valley and the singing German stream?
When the sun was as a menace, glaring from a sky of brass,
Did he ever rest, in visions, on a lap of German grass?
Past the waste of thorny terrors, did he reach a sphere of rills,
In a region yet untravelled, ringed by fair untrodden hills?
Was the spot where last he rested pleasant as an old-world lea?
Did the sweet winds come and lull him with the music of the sea?

Let us dream so—let us hope so! Haply in a cool green glade,
Far beyond the zone of furnace, Leichhardt’s sacred shell was laid!
Haply in some leafy valley, underneath blue, gracious skies,
In the sound of mountain water, the heroic traveller lies!
Down a dell of dewy myrtle, where the light is soft and green,
And a month like English April sits, an immemorial queen,
Let us think that he is resting—think that by a radiant grave
Ever come the songs of forest, and the voices of the wave!
Thus we want our sons to find him—find him under floral bowers,
Sleeping by the trees he loved so, covered with his darling flowers!

AH, to be by Mooni now!
Where the great dark hills of wonder,
Scarred with storm and cleft asunder
By the strong sword of the thunder,
Make a night on morning’s brow!
Just to stand where Nature’s face is
Flushed with power in forest places—
Where of God authentic trace is—
Ah, to be by Mooni now!

Just to be by Mooni’s springs!
There to stand, the shining sharer
Of that larger life, and rarer
Beauty caught from beauty fairer
Than the human face of things!
Soul of mine from sin abhorrent
Fain would hide by flashing current
Like a sister of the torrent,
Far away by Mooni’s springs.

He that is by Mooni now,
Sees the water-sapphires gleaming
Where the River Spirit, dreaming
Sleeps by fall and fountain streaming
Under lute of leaf and bough!
Hears, where stamp of storm with stress is,
Psalms from unseen wildernesses
Deep amongst far hill-recesses—
He that is by Mooni now.

Yea, for him by Mooni’s marge
Sings the yellow-haired September
With the face the gods remember
When the ridge is burnt to ember,
And the dumb sea chains the barge!
Where the mount like molten brass is,
Down beneath fern-feathered passes,
Noonday dew in cool green grasses
Gleams on him by Mooni’s marge.

Who that dwells by Mooni yet,
Feels, in flowerful forest arches,
Smiting wings and breath that parches
Where strong Summer’s path of march is
And the suns in thunder set?
Housed beneath the gracious kirtle
Of the shadowy water myrtle,
Winds may hiss with heat, and hurtle—
He is safe by Mooni yet!

Days there were when he who sings
(Dumb so long through passion’s losses)
Stood where Mooni’s water crosses
Shining tracts of green-haired mosses,
Like a soul with radiant wings;
Then the psalm the wind rehearses—
Then the song the stream disperses
Lent a beauty to his verses—
Who to-night of Mooni sings.

Ah, the theme—the sad, grey theme!
Certain days are not above me,
Certain hearts have ceased to love me,
Certain fancies fail to move me
Like the affluent morning dream.
Head whereon the white is stealing,
Heart whose hurts are past all healing,
Where is now the first pure feeling?
Ah, the theme—the sad, grey theme!

Sin and shame have left their trace!
He who mocks the mighty, gracious
Love of Christ, with eyes audacious,
Hunting after fires fallacious,
Wears the issue in his face.
Soul that flouted gift and Giver,
Like the broken Persian river,
Thou hast lost thy strength for ever!
Sin and shame have left their trace.

In the years that used to be,
When the large, supreme occasion
Brought the life of inspiration,
Like a god’s transfiguration
Was the shining change in me.
Then, where Mooni’s glory glances,
Clear diviner countenances
Beamed on me like blessed chances,
In the years that used to be.

Ah, the beauty of old ways!
Then the man who so resembled
Lords of light unstained, unhumbled,
Touched the skirts of Christ, nor trembled
At the grand benignant gaze!
Now he shrinks before the splendid
Face of Deity offended,
All the loveliness is ended!
All the beauty of old ways!

Still to be by Mooni cool—
Where the water-blossoms glister,
And, by gleaming vale and vista,
Sits the English April’s sister
Soft, and sweet, and wonderful.
Just to rest beyond the burning
Outer world—its sneers and spurning—
Ah! my heart—my heart is yearning
Still to be by Mooni cool:

Now, by Mooni’s fair hill heads,
Lo, the gold green lights are glowing,
Where, because no wind is blowing,
Fancy hears the flowers growing
In the herby watersheds!
Faint it is—the sound of thunder
From the torrents far thereunder,
Where the meeting mountains ponder—
Now, by Mooni’s fair hill heads:

Just to be where Mooni is,
Even where the fierce fall races
Down august unfathomed places,
Where of sun or moon no trace is,
And the streams of shadow hiss!
Have I not an ample reason
So to long for—sick of treason—
Something of the grand old season,
Just to be where Mooni is?

On A Spanish Cathedral

DEEP under the spires of a hill, by the feet of the thunder-cloud trod,
I pause in a luminous, still, magnificent temple of God!
At the steps of the altar august—a vision of angels in stone—
I kneel, with my head to the dust, on the floors by the seraphim known.
No father in Jesus is near, with the high, the compassionate face;
But the glory of Godhead is here—its presence transfigures the place!
Behold in this beautiful fane, with the lights of blue heaven impearled,
I think of the Elders of Spain, in the deserts—the wilds of the world!

I think of the wanderers poor who knelt on the flints and the sands,
When the mighty and merciless Moor was lord of the Lady of Lands.
Where the African scimitar flamed, with a swift, bitter death in its kiss,
The fathers, unknown and unnamed, found God in cathedrals like this!
The glow of His Spirit—the beam of His blessing—made lords of the men
Whose food was the herb of the stream, whose roof was the dome of the den.
And, far in the hills by the sea, these awful hierophants prayed
For Rome and its temples to be—in a temple by Deity made.

Who knows of their faith—of its power? Perhaps, with the light in their eyes,
They saw, in some wonderful hour, the marvel of centuries rise!
Perhaps in some moment supreme, when the mountains were holy and still,
They dreamed the magnificent dream that came to the monks of Seville!
Surrounded by pillars and spires whose summits shone out in the glare
Of the high, the omnipotent fires, who knows what was seen by them there?
Be sure, if they saw, in the noon of their faith, some ineffable fane,
They looked on the church like a moon dropped down by the Lord into Spain.

And the Elders who shone in the time when Christ over Christendom beamed
May have dreamed at their altars sublime the dream that their fathers had dreamed,
By the glory of Italy moved—the majesty shining in Rome—
They turned to the land that they loved, and prayed for a church in their home;
And a soul of unspeakable fire descended on them, and they fought
And laboured a life for the spire and tower and dome of their thought!
These grew under blessing and praise, as morning in summertime grows—
As Troy in the dawn of the days to the music of Delphicus rose.

In a land of bewildering light, where the feet of the season are Spring’s,
They worked in the day and the night, surrounded by beautiful things.
The wonderful blossoms in stone—the flower and leaf of the Moor,
On column and cupola shone, and gleamed on the glimmering floor.
In a splendour of colour and form, from the marvellous African’s hands
Yet vivid and shining and warm, they planted the Flower of the Lands.
Inspired by the patience supreme of the mute, the magnificent past,
They toiled till the dome of their dream in the firmament blossomed at last!

Just think of these men—of their time—of the days of their deed, and the scene!
How touching their zeal—how sublime their suppression of self must have been!
In a city yet hacked by the sword and scarred by the flame of the Moor,
They started the work of their Lord, sad, silent, and solemnly poor.
These fathers, how little they thought of themselves, and how much of the days
When the children of men would be brought to pray in their temple, and praise!
Ah! full of the radiant, still, heroic old life that has flown,
The merciful monks of Seville toiled on, and died bare and unknown.

The music, the colour, the gleam of their mighty cathedral will be
Hereafter a luminous dream of the heaven I never may see;
To a spirit that suffers and seeks for the calm of a competent creed,
This temple, whose majesty speaks, becomes a religion indeed;
The passionate lights—the intense, the ineffable beauty of sound—
Go straight to the heart through the sense, as a song would of seraphim crowned.
And lo! by these altars august, the life that is highest we live,
And are filled with the infinite trust and the peace that the world cannot give.

They have passed, have the elders of time—they have gone; but the work of their hands,
Pre-eminent, peerless, sublime, like a type of eternity stands!
They are mute, are the fathers who made this church in the century dim;
But the dome with their beauty arrayed remains, a perpetual hymn.
Their names are unknown; but so long as the humble in spirit and pure
Are worshipped in speech and in song, our love for these monks will endure;
And the lesson by sacrifice taught will live in the light of the years
With a reverence not to be bought, and a tenderness deeper than tears.