Immortal Heat, O let thy greater flame
Attract the lesser to it: let those fires
Which shall consume the world, first make it tame,
And kindle in our hearts such true desires,

As may consume our lusts, and make thee way.
Then shall our hearts pant thee; then shall our brain
All her invention on thine Altar lay,
And there in hymnes send back thy fire again:

Our eies shall see thee, which before saw dust;
Dust blown by wit, till that they both were blinde:
Thou shalt recover all thy goods in kinde,
Who wert disseized by usurping lust:

All knees shall bow to thee; all wits shall rise,
And praise him who did make and mend our eies.

Love bade me welcome: yet my soul drew back,
Guilty of dust and sin.
But quick-ey'd Love, observing me grow slack,
From my first entrance in,
Drew nearer to me, sweetly questioning,
If I lack'd anything.

A guest, I answer'd, worthy to be here:
Love said, You shall be he.
I the unkind, ungrateful? Ah my dear,
I cannot look on thee.
Love took my hand, and smiling did reply,
Who made the eyes but I?

Truth Lord, but I have marr'd them: let my shame
Go where it doth deserve.
And know you not, says Love, who bore the blame?
My dear, then I will serve.
You must sit down, says Love, and tast me meat:
So I did sit and eat.

Immortal love, authour of this great frame,
Sprung from that beautie which can never fade;
How hath man parcel’d out thy glorious name,
And thrown it on that dust which thou hast made,

While mortall love doth all the title gain!
Which siding with invention, they together
Bear all the sway, possessing heart and brain,
(Thy workmanship) and give thee share in neither.

Wit fancies beautie, beautie raiseth wit:
The world is theirs; they two play out the game,
Thou standing by: and though thy glorious name
Wrought our deliverance from th’ infernall pit,

Who sings thy praise? onely a skarf or glove
Doth warm our hands, and make them write of love.

LOVE bade me welcome; yet my soul drew back,
   Guilty of dust and sin.
But quick-eyed Love, observing me grow slack
   From my first entrance in,
Drew nearer to me, sweetly questioning
   If I lack'd anything.

'A guest,' I answer'd, 'worthy to be here:'
   Love said, 'You shall be he.'
'I, the unkind, ungrateful? Ah, my dear,
   I cannot look on Thee.'
Love took my hand and smiling did reply,
   'Who made the eyes but I?'

'Truth, Lord; but I have marr'd them: let my shame
   Go where it doth deserve.'
'And know you not,' says Love, 'Who bore the blame?'
   'My dear, then I will serve.'
'You must sit down,' says Love, 'and taste my meat.'
   So I did sit and eat.

Listen sweet Dove unto my song,
And spread thy golden wings in me;
Hatching my tender heart so long,
Till it get wing, and fly away with thee.

Where is that fire which once descended
On thy Apostles? thou didst then
Keep open house, richly attended,
Feasting all comers by twelve chosen men.

Such glorious gifts thou didst bestow,
That th'earth did like a heav'n appear;
The stars were coming down to know
If they might mend their wages, and serve here.

The sun which once did shine alone,
Hung down his head, and wisht for night,
When he beheld twelve suns for one
Going about the world, and giving light.

But since those pipes of gold, which brought
That cordial water to our ground,
Were cut and martyr'd by the fault
Of those, who did themselves through their side wound,

Thou shutt'st the door, and keep'st within;
Scarce a good joy creeps through the chink:
And if the braves of conqu'ring sin
Did not excite thee, we should wholly sink.

Lord, though we change, thou art the same;
The same sweet God of love and light:
Restore this day, for thy great name,
Unto his ancient and miraculous right.

The Forerunners

The harbingers are come. See, see their mark;
White is their colour, and behold my head.
But must they have my brain? must they dispark
Those sparkling notions, which therein were bred?
Must dulnesse turn me to a clod?
Yet have they left me, Thou art still my God.

Good men ye be, to leave me my best room,
Ev'n all my heart, and what is lodged there:
I passe not, I, what of the rest become,
So Thou art still my God, be out of fear.
He will be pleased with that dittie;
And if I please him, I write fine and wittie.

Farewell sweet phrases, lovely metaphors.
But will ye leave me thus? when ye before
Of stews and brothels onely knew the doores,
Then did I wash you with my tears, and more,
Brought you to Church well drest and clad;
My God must have my best, ev'n all I had.

Louely enchanting language, sugar-cane,
Hony of roses, whither wilt thou flie?
Hath some fond lover tic'd thee to thy bane?
And wilt thou leave the Church, and love a stie?
Fie, thou wilt soil thy broider'd coat,
And hurt thy self, and him that sings the note.

Let foolish lovers, if they will love dung,
With canvas, not with arras clothe their shame:
Let follie speak in her own native tongue.
True beautie dwells on high: ours is a flame
But borrow'd thence to light us thither.
Beautie and beauteous words should go together.

Yet if you go, I passe not; take your way:
For, Thou art still my God, is all that ye
Perhaps with more embellishment can say,
Go birds of spring: let winter have his fee,
Let a bleak palenesse chalk the doore,
So all within be livelier then before.

O Sacred Providence, who from end to end
Strongly and sweetly movest! shall I write,
And not of thee, through whom my fingers bend
To hold my quill? shall they not do thee right?

Of all the creatures both in sea and land
Onely to Man thou hast made known thy wayes,
And put the penne alone into his hand,
And made him Secretarie of thy praise.

Beasts fain would sing; birds dittie to their notes;
Trees would be tuning on their native lute
To thy renown: but all their hands and throats
Are brought to Man, while they are lame and mute.

Man is the worlds high Priest: he doth present
The sacrifice for all; while they below
Unto the service mutter an assent,
Such as springs use that fall, and windes that blow.

He that to praise and laud thee doth refrain,
Doth not refrain unto himself alone,
But robs a thousand who would praise thee fain,
And doth commit a world of sinne in one.

The beasts say, Eat me: but, if beasts must teach,
The tongue is yours to eat, but mine to praise.
The trees say, Pull me: but the hand you stretch,
Is mine to write, as it is yours to raise.

Wherefore, most sacred Spirit, I here present
For me and all my fellows praise to thee:
And just it is that I should pay the rent,
Because the benefit accrues to me.

We all acknowledge both thy power and love
To be exact, transcendent, and divine;
Who dost so strongly and so sweetly move,
While all things have their will, yet none but thine.

For either thy command, or thy permission
Lay hands on all: they are thy right and left.
The first puts on with speed and expedition;
The other curbs sinnes stealing pace and theft.

Nothing escapes them both; all must appeare,
And be dispos'd, and dress'd, and tun'd by thee,
Who sweetly temper'st all. If we could heare
Thy skill and art, what musick would it be!

Thou art in small things great, not small in any:
Thy even praise can neither rise, nor fall.
Thou art in all things one, in each thing many:
For thou art infinite in one and all.

Tempests are calm to thee; they know thy hand,
And hold it fast, as children do their fathers,
Which crie and follow. Thou hast made poore sand
Check the proud sea, ev'n when it swells and gathers.

Thy cupboard serves the world: the meat is set,
Where all may reach: no beast but knows his feed.
Birds teach us hawking; fishes have their net:
The great prey on the lesse, they on some weed.

Nothing ingendred doth prevent his meat:
Flies have their table spread, ere they appeare.
Some creatures have in winter what to eat;
Others do sleep, and envie not their cheer.

How finely dost thou times and seasons spin.
And make a twist checker'd with night and day!
Which as it lengthens windes, and windes us in,
As bouls go on, but turning all the way.

Each creature hath a wisdome for his good.
The pigeons feed their tender off-spring, crying,
When they are callow; but withdraw their food
When they are fledge, that need may teach them flying.

Bees work for man; and yet they never bruise
Their masters flower, but leave it, having done,
As fair as ever, and as fit to use;
So both the flower doth stay, and hony run.

Sheep eat the grasse, and dung the ground for more:
Trees after bearing drop their leaves for soil:
Springs vent their streams, and by expense get store:
Clouds cool by heat, and baths by cooling boil.

Who hath the vertue to expresse the rare
And curious vertues both of herbs and stones?
Is there a herb for that? O that thy care
Would show a root, that gives expressions!

And if an herb hath power, what have the starres?
A rose, besides his beautie, is a cure.
Doubtlesse our plagues and plentie, peace and warres
Are there much surer then our art is sure.

Thou hast hid metals: man may take them thence;
But at his peril: when he digs the place,
He makes a grave; as if the thing had sense,
And threatned man, that he should fill the space.

Ev'n poysons praise thee. Should a thing be lost?
Should creatures want for want of heed their due?
Since where are poysons, antidots are most:
The help stands close, and keeps the fear in view.

The sea, which seems to stop the traveller,
Is by a ship the speedier passage made.
The windes, who think they rule the mariner,
Are rul'd by him, and taught to serve his trade.

And as thy house is full, so I adore
Thy curious art in marshalling thy goods.
The hills and health abound; the vales with store;
The South with marble; North with furres & woods.

Hard things are glorious; easie things good cheap.
The common all men have; that which is rare,
Men therefore seek to have, and care to keep.
The healthy frosts with summer-fruits compare.

Light without winde is glasse: warm without weight
Is wooll and furres: cool without closenesse, shade:
Speed without pains, a horse: tall without height,
A servile hawk: low without losse, a spade.

All countreys have enough to serve their need:
If they seek fine things, thou dost make them run
For their offence; and then dost turn their speed
To be commerce and trade from sunne to sunne.

Nothing wears clothes, but Man; nothing doth need
But he to wear them. Nothing useth fire,
But Man alone, to show his heav'nly breed:
And onely he hath fuell in desire.

When th'earth was dry, thou mad'st a sea of wet:
When that lay gather'd, thou didst broach the mountains:
When yet some places could no moisture get,
The windes grew gard'ners, and the clouds good fountains.

Rain, do not hurt my flowers; but gently spend
Your hony drops: presse not to smell them here:
When they are ripe, their odour will ascend,
And at your lodging with their thanks appeare.

How harsh are thorns to pears! and yet they make
A better hedge, and need lesse reparation.
How smooth are silks compared with a stake,
Or with a stone! yet make no good foundation.

Sometimes thou dost divide thy gifts to man,
Sometimes unite. The Indian nut alone
Is clothing, meat and trencher, drink and kan,
Boat, cable, sail and needle, all in one.

Most herbs that grow in brooks, are hot and dry.
Cold fruits warm kernells help against the winde.
The lemmons juice and rinde cure mutually.
The whey of milk doth loose, the milk doth binde.

Thy creatures leap not, but expresse a feast,
Where all the guests sit close, and nothing wants.
Frogs marry fish and flesh; bats, bird and beast;
Sponges, non-sense and sense; mines, th'earth & plants.

To show thou art not bound, as if thy lot
Were worse then ours; sometimes thou shiftest hands.
Most things move th'under-jaw; the Crocodile not.
Most things sleep lying; th’ Elephant leans or stands.

But who hath praise enough? nay who hath any?
None can expresse thy works, but he that knows them:
And none can know thy works, which are so many,
And so complete, but onely he that owes them.

All things that are, though they have sev'rall wayes,
Yet in their being joyn with one advise
To honour thee: and so I give thee praise
In all my other hymnes, but in this twice.

Each thing that is, although in use and name
It go for one, hath many wayes in store
To honour thee; and so each hymne thy fame
Extolleth many wayes, yet this one more.

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