George Crabbe: Verses about War

THE VICAR.

WHERE ends our chancel in a vaulted space,
Sleep the departed Vicars of the place;
Of most, all mention, memory, thought are past -
But take a slight memorial of the last.
To what famed college we our Yicar owe,
To what fair county, let historians show:
Few now remember when the mild young man,
Ruddy and fair, his Sunday-task began;
Few live to speak of that soft soothing look
He cast around, as he prepared his book;
It was a kind of supplicating smile,
But nothing hopeless of applause the while;
And when he finished, his corrected pride
Felt the desert, and yet the praise denied.
Thus he his race began, and to the end
His constant care was, no man to offend;
No haughty virtues stirr'd his peaceful mind;
Nor urged the Priest to leave the Flock behind;
He was his Master's Soldier, but not one
To lead an army of his Martyrs on:
Fear was his ruling passion; yet was Love,
Of timid kind, once known his heart to move;
It led his patient spirit where it paid
Its languid offerings to a listening Maid:
She, with her widow'd Mother, heard him speak,
And sought awhile to find what he would seek:
Smiling he came, he smiled when he withdrew,
And paid the same attention to the two;
Meeting and parting without joy or pain,
He seem'd to come that he might go again.
The wondering girl, no prude, but something nice,
At length was chill'd by his unmelting ice;
She found her tortoise held such sluggish pace,
That she must turn and meet him in the chase:
This not approving, she withdrew, till one
Came who appear'd with livelier hope to run;
Who sought a readier way the heart to move,
Than by faint dalliance of unfixing love.
Accuse me not that I approving paint
Impatient Hope or Love without restraint;
Or think the Passions, a tumultuous throng,
Strong as they are, ungovernably strong:
But is the laurel to the soldier due,
Who, cautious, comes not into danger's view?
What worth has Virtue by Desire untried,
When Nature's self enlists on Duty's side?
The married dame in vain assail'd the truth
And guarded bosom of the Hebrew youth;
But with the daughter of the Priest of On
The love was lawful, and the guard was gone;
But Joseph's fame had lessened in our view,
Had he, refusing, fled the maiden too.
Yet our good priest to Joseph's praise aspired,
As once rejecting what his heart desired;
'I am escaped,' he said, when none pursued;
When none attack'd him, 'I am unsubdued;'
'Oh pleasing pangs of love!' he sang again,
Cold to the joy, and stranger to the pain.
E'en in his age would he address the young,
'I too have felt these fires, and they are strong;'
But from the time he left his favourite maid,
To ancient females his devoirs were paid:
And still they miss him after Morning-prayer;
Nor yet successor fills the Vicar's chair,
Where kindred spirits in his praise agree,
A happy few, as mild and cool as he;
The easy followers in the female train,
Led without love, and captives without chain.
Ye Lilies male! think (as your tea you sip,
While the town small-talk flows from lip to lip;
Intrigues half-gather'd, conversation-scraps,
Kitchen cabals, and nursery-mishaps),
If the vast world may not some scene produce,
Some state where your small talents might have use;
Within seraglios you might harmless move,
'Mid ranks of beauty, and in haunts of love;
There from too daring man the treasures guard,
An easy duty, and its own reward;
Nature's soft substitutes, you there might save
From crime the tyrant, and from wrong the slave.
But let applause be dealt in all we may,
Our Priest was cheerful, and in season gay;
His frequent visits seldom fail'd to please;
Easy himself, he sought his neighbour's ease:
To a small garden with delight he came,
And gave successive flowers a summer's fame;
These he presented, with a grace his own,
To his fair friends, and made their beauties known,
Not without moral compliment; how they
'Like flowers were sweet, and must like flowers decay.'
Simple he was, and loved the simple truth,
Yet had some useful cunning from his youth;
A cunning never to dishonour lent,
And rather for defence than conquest meant;
'Twas fear of power, with some desire to rise,
But not enough to make him enemies;
He ever aim'd to please; and to offend
Was ever cautious; for he sought a friend;
Yet for the friendship never much would pay,
Content to bow, be silent, and obey,
And by a soothing suff'rance find his way.
Fiddling and fishing were his arts: at times
He alter'd sermons, and he aim'd at rhymes;
And his fair friends, not yet intent on cards,
Oft he amused with riddles and charades.
Mild were his doctrines, and not one discourse
But gain'd in softness what it lost in force:
Kind his opinions; he would not receive
An ill report, nor evil act believe;
'If true, 'twas wrong; but blemish great or small
Have all mankind; yea, sinners are we all.'
If ever fretful thought disturb'd his breast,
If aught of gloom that cheerful mind oppress'd,
It sprang from innovation; it was then
He spake of mischief made by restless men:
Not by new doctrines: never in his life
Would he attend to controversial strife;
For sects he cared not; ' They are not of us,
Nor need we, brethren, their concerns discuss;
But 'tis the change, the schism at home I feel;
Ills few perceive, and none have skill to heal:
Not at the altar our young brethren read
(Facing their flock) the decalogue and creed;
But at their duty, in their desks they stand,
With naked surplice, lacking hood and band:
Churches are now of holy song bereft,
And half our ancient customs changed or left;
Few sprigs of ivy are at Christmas seen,
Nor crimson berry tips the holly's green;
Mistaken choirs refuse the solemn strain
Of ancient Sternhold, which from ours amain
Comes flying forth from aisle to aisle about,
Sweet links of harmony and long drawn out.'
These were to him essentials; all things new
He deemed superfluous, useless, or untrue:
To all beside indifferent, easy, cold,
Here the fire kindled, and the woe was told.
Habit with him was all the test of truth:
'It must be right: I've done it from my youth.'
Questions he answer'd in as brief a way:
'It must be wrong--it was of yesterday.'
Though mild benevolence our Priest possess'd,
'Twas but by wishes or by words expressed.
Circles in water, as they wider flow,
The less conspicuous in their progress grow,
And when at last they touch upon the shore,
Distinction ceases, and they're view'd no more.
His love, like that last circle, all embraced,
But with effect that never could be traced.
Now rests our Vicar. They who knew him best,
Proclaim his life t'have been entirely rest;
Free from all evils which disturb his mind
Whom studies vex and controversies blind.
The rich approved,--of them in awe he stood;
The poor admired,--they all believed him good;
The old and serious of his habits spoke;
The frank and youthful loved his pleasant joke;
Mothers approved a safe contented guest,
And daughters one who back'd each small request;
In him his flock found nothing to condemn;
Him sectaries liked,--he never troubled them:
No trifles fail'd his yielding mind to please,
And all his passions sunk in early ease;
Nor one so old has left this world of sin,
More like the being that he entered in.

THE CURATE.

ASK you what lands our Pastor tithes?--Alas!
But few our acres, and but short our grass:
In some fat pastures of the rich, indeed,
May roll the single cow or favourite steed;
Who, stable-fed, is here for pleasure seen,
His sleek sides bathing in the dewy green;
But these, our hilly heath and common wide
Yield a slight portion for the parish-guide;
No crops luxuriant in our borders stand,
For here we plough the ocean, not the land;
Still reason wills that we our Pastor pay,
And custom does it on a certain day:
Much is the duty, small the legal due,
And this with grateful minds we keep in view;
Each makes his off'ring, some by habit led,
Some by the thought that all men must be fed;
Duty and love, and piety and pride,
Have each their force, and for the Priest provide.
Not thus our Curate, one whom all believe
Pious and just, and for whose fate they grieve;
All see him poor, but e'en the vulgar know
He merits love, and their respect bestow.
A man so learn'd you shall but seldom see,
Nor one so honour'd, so aggrieved as he; -
Not grieved by years alone; though his appear
Dark and more dark; severer on severe:
Not in his need,--and yet we all must grant
How painful 'tis for feeling Age to want:
Nor in his body's sufferings; yet we know
Where Time has ploughed, there Misery loves to sow;
But in the wearied mind, that all in vain
Wars with distress, and struggles with its pain.
His father saw his powers--'I give,' quoth he,
'My first-born learning; 'twill a portion be:'
Unhappy gift! a portion for a son!
But all he had: --he learn'd, and was undone!
Better, apprenticed to an humble trade,
Had he the cassock for the priesthood made,
Or thrown the shuttle, or the saddle shaped,
And all these pangs of feeling souls escaped.
He once had hope--Hope, ardent, lively, light;
His feelings pleasant, and his prospects bright:
Eager of fame, he read, he thought, he wrote,
Weigh'd the Greek page, and added note on note.
At morn, at evening, at his work was he,
And dream'd what his Euripides would be.
Then care began: --he loved, he woo'd, he wed;
Hope cheer'd him still, and Hymen bless'd his bed -
A curate's bed ! then came the woeful years;
The husband's terrors, and the father's tears;
A wife grown feeble, mourning, pining, vex'd
With wants and woes--by daily cares perplex'd;
No more a help, a smiling, soothing aid,
But boding, drooping, sickly, and afraid.
A kind physician, and without a fee,
Gave his opinion--'Send her to the sea.'
'Alas!' the good man answer'd, 'can I send
A friendless woman? Can I find a friend?
No; I must with her, in her need, repair
To that new place; the poor lie everywhere; -
Some priest will pay me for my pious pains:' -
He said, he came, and here he yet remains.
Behold his dwelling! this poor hut he hires,
Where he from view, though not from want, retires;
Where four fair daughters, and five sorrowing sons,
Partake his sufferings, and dismiss his duns;
All join their efforts, and in patience learn
To want the comforts they aspire to earn;
For the sick mother something they'd obtain,
To soothe her grief and mitigate her pain;
For the sad father something they'd procure
To ease the burden they themselves endure.
Virtues like these at once delight and press
On the fond father with a proud distress;
On all around he looks with care and love,
Grieved to behold, but happy to approve.
Then from his care, his love, his grief, he steals,
And by himself an Author's pleasure feels:
Each line detains him; he omits not one,
And all the sorrows of his state are gone. -
Alas! even then, in that delicious hour,
He feels his fortune, and laments its power.
Some Tradesman's bill his wandering eyes engage,
Some scrawl for payment thrust 'twixt page and page;
Some bold, loud rapping at his humble door,
Some surly message he has heard before,
Awake, alarm, and tell him he is poor.
An angry Dealer, vulgar, rich, and proud,
Thinks of his bill, and, passing, raps aloud;
The elder daughter meekly makes him way -
'I want my money, and I cannot stay:
My mill is stopp'd; what, Miss! I cannot grind;
Go tell your father he must raise the wind:'
Still trembling, troubled, the dejected maid
Says, 'Sir! my father!'--and then stops afraid:
E'en his hard heart is soften'd, and he hears
Her voice with pity; he respects her tears;
His stubborn features half admit a smile,
And his tone softens--'Well! I'll wait awhile.'
Pity! a man so good, so mild, so meek,
At such an age, should have his bread to seek;
And all those rude and fierce attacks to dread.
That are more harrowing than the want of bread;
Ah! who shall whisper to that misery peace!
And say that want and insolence shall cease?
'But why not publish?'--those who know too well,
Dealers in Greek, are fearful 'twill not sell;
Then he himself is timid, troubled, slow,
Nor likes his labours nor his griefs to show;
The hope of fame may in his heart have place,
But he has dread and horror of disgrace;
Nor has he that confiding, easy way,
That might his learning and himself display;
But to his work he from the world retreats,
And frets and glories o'er the favourite sheets.
But see! the Man himself; and sure I trace
Signs of new joy exulting in that face
O'er care that sleeps--we err, or we discern
Life in thy looks--the reason may we learn?
'Yes,' he replied, 'I'm happy, I confess,
To learn that some are pleased with happiness
Which others feel--there are who now combine
The worthiest natures in the best design,
To aid the letter'd poor, and soothe such ills as mine.
We who more keenly feel the world's contempt,
And from its miseries are the least exempt;
Now Hope shall whisper to the wounded breast
And Grief, in soothing expectation, rest.
'Yes, I am taught that men who think, who feel,
Unite the pains of thoughtful men to heal;
Not with disdainful pride, whose bounties make
The needy curse the benefits they take;
Not with the idle vanity that knows
Only a selfish joy when it bestows;
Not with o'erbearing wealth, that, in disdain,
Hurls the superfluous bliss at groaning pain;
But these are men who yield such blest relief,
That with the grievance they destroy the grief;
Their timely aid the needy sufferers find,
Their generous manner soothes the suffering mind;
There is a gracious bounty, form'd to raise
Him whom it aids; their charity is praise;
A common bounty may relieve distress,
But whom the vulgar succour they oppress;
This though a favour is an honour too,
Though Mercy's duty, yet 'tis Merit's due;
When our relief from such resources rise,
All painful sense of obligation dies;
And grateful feelings in the bosom wake,
For 'tis their offerings, not their alms we take.
'Long may these founts of Charity remain,
And never shrink, but to be fill'd again;
True! to the Author they are now confined,
To him who gave the treasure of his mind,
His time, his health,--and thankless found mankind:
But there is hope that from these founts may flow
A side-way stream, and equal good bestow;
Good that may reach us, whom the day's distress
Keeps from the fame and perils of the Press;
Whom Study beckons from the Ills of Life,
And they from Study; melancholy strife!
Who then can say, but bounty now so free,
And so diffused, may find its way to me?
'Yes! I may see my decent table yet
Cheer'd with the meal that adds not to my debt;
May talk of those to whom so much we owe,
And guess their names whom yet we may not know;
Blest, we shall say, are those who thus can give,
And next who thus upon the bounty live;
Then shall I close with thanks my humble meal.
And feel so well--Oh, God! how shall I feel!'

YOU say you envy in your calm retreat
Our social Meetings;--'tis with joy we meet.
In these our parties you are pleased to find
Good sense and wit, with intercourse of mind;
Composed of men who read, reflect, and write,
Who, when they meet, must yield and share delight.
To you our Book-club has peculiar charm,
For which you sicken in your quiet farm;
Here you suppose us at our leisure placed,
Enjoying freedom, and displaying taste:
With wisdom cheerful, temperately gay,
Pleased to enjoy, and willing to display.
If thus your envy gives your ease its gloom,
Give wings to fancy, and among us come.
We're now assembled; you may soon attend -
I'll introduce you--'Gentlemen, my friend.'
'Now are you happy? you have pass'd a night
In gay discourse, and rational delight.'
'Alas! not so: for how can mortals think,
Or thoughts exchange, if thus they eat and drink?
No! I confess when we had fairly dined,
That was no time for intercourse of mind;
There was each dish prepared with skill t'invite,
And to detain the struggling appetite;
On such occasions minds with one consent
Are to the comforts of the body lent;
There was no pause--the wine went quickly round,
Till struggling Fancy was by Bacchus bound;
Wine is to wit as water thrown on fire,
By duly sprinkling both are raised the higher;
Thus largely dealt, the vivid blaze they choke,
And all the genial flame goes off in smoke.'
'But when no more your boards these loads

contain,
When wine no more o'erwhelms the labouring brain,
But serves, a gentle stimulus; we know
How wit must sparkle, and how fancy flow.'
It might be so, but no such club-days come;
We always find these dampers in the room:
If to converse were all that brought us here,
A few odd members would in turn appear;
Who, dwelling nigh, would saunter in and out,
O'erlook the list, and toss the books about;
Or yawning read them, walking up and down,
Just as the loungers in the shops in town;
Till fancying nothing would their minds amuse,
They'd push them by, and go in search of news.
But our attractions are a stronger sort,
The earliest dainties and the oldest port;
All enter then with glee in every look,
And not a member thinks about a book.
Still, let me own, there are some vacant hours,
When minds might work, and men exert their powers:
Ere wine to folly spurs the giddy guest,
But gives to wit its vigour and its zest;
Then might we reason, might in turn display
Our several talents, and be wisely gay;
We might--but who a tame discourse regards,
When Whist is named, and we behold the Cards?
We from that time are neither grave nor gay;
Our thought, our care, our business is to play:
Fix'd on these spots and figures, each attends
Much to his partners, nothing to his friends.
Our public cares, the long, the warm debate,
That kept our patriots from their beds so late;
War, peace, invasion, all we hope or dread,
Vanish like dreams when men forsake their bed;
And groaning nations and contending kings
Are all forgotten for these painted things;
Paper and paste, vile figures and poor spots,
Level all minds, philosophers and sots;
And give an equal spirit, pause, and force,
Join'd with peculiar diction, to discourse:
'Who deals?--you led--we're three by cards--had you
Honour in hand?'--'Upon my honour, two.'
Hour after hour, men thus contending sit,
Grave without sense, and pointed without wit.
Thus it appears these envied Clubs possess
No certain means of social happiness;
Yet there's a good that flows from scenes like

these -
Man meets with man at leisure and at ease;
We to our neighbours and our equals come,
And rub off pride that man. contracts at home;
For there, admitted master, he is prone
To claim attention and to talk alone:
But here he meets with neither son nor spouse;
No humble cousin to his bidding bows;
To his raised voice his neighbours' voices rise,
To his high look as lofty look replies;
When much he speaks, he finds that ears are closed,
And certain signs inform him when he's prosed;
Here all the value of a listener know,
And claim, in turn, the favour they bestow.
No pleasure gives the speech, when all would

speak,
And all in vain a civil hearer seek.
To chance alone we owe the free discourse,
In vain you purpose what you cannot force;
'Tis when the favourite themes unbidden spring,
That fancy soars with such unwearied wing;
Then may you call in aid the moderate glass,
But let it slowly and unprompted pass;
So shall there all things for the end unite,
And give that hour of rational delight.
Men to their Clubs repair, themselves to please,
To care for nothing, and to take their ease;
In fact, for play, for wine, for news they come:
Discourse is shared with friends or found at home.
But Cards with Books are incidental things;
We've nights devoted to these queens and kings:
Then if we choose the social game, we may;
Now 'tis a duty, and we're bound to play;
Nor ever meeting of the social kind
Was more engaging, yet had less of mind.
Our eager parties, when the lunar light
Throws its full radiance on the festive night,
Of either sex, with punctual hurry come,
And fill, with one accord, an ample room;
Pleased, the fresh packs on cloth of green they

see,
And seizing, handle with preluding glee;
They draw, they sit, they shuffle, cut, and deal;
Like friends assembled, but like foes to feel:
But yet not all,--a happier few have joys
Of mere amusement, and their cards are toys;
No skill nor art, nor fretful hopes have they,
But while their friends are gaming, laugh and play.
Others there are, the veterans of the game,
Who owe their pleasure to their envied fame;
Through many a year with hard-contested strife,
Have they attain'd this glory of their life:
Such is that ancient burgess, whom in vain
Would gout and fever on his couch detain;
And that large lady, who resolves to come,
Though a first fit has warn'd her of her doom!
These are as oracles: in every cause
They settle doubts, and their decrees are laws;
But all are troubled, when, with dubious look,
Diana questions what Apollo spoke.
Here avarice first, the keen desire of gain,
Rules in each heart, and works in every brain:
Alike the veteran-dames and virgins feel,
Nor care what graybeards or what striplings deal;
Sex, age, and station, vanish from their view,
And gold, their sov'reign good, the mingled crowd

pursue.
Hence they are jealous, and as rivals, keep
A watchful eye on the beloved heap;
Meantime discretion bids the tongue be still,
And mild good-humour strives with strong ill-will
Till prudence fails; when, all impatient grown,
They make their grief by their suspicions known,
'Sir, I protest, were Job himself at play,
He'd rave to see you throw your cards away;
Not that I care a button--not a pin
For what I lose; but we had cards to win:
A saint in heaven would grieve to see such hand
Cut up by one who will not understand.'
'Complain of me! and so you might indeed
If I had ventured on that foolish lead,
That fatal heart--but I forgot your play -
Some folk have ever thrown their hearts away.'
'Yes, and their diamonds; I have heard of one
Who made a beggar of an only son.'
'Better a beggar, than to see him tied
To art and spite, to insolence and pride.'
'Sir, were I you, I'd strive to be polite,
Against my nature, for a single night.'
'So did you strive, and, madam! with success;
I knew no being we could censure less!'
Is this too much? Alas! my peaceful Muse
Cannot with half their virulence abuse.
And hark! at other tables discord reigns,
With feign'd contempt for losses and for gains;
Passions awhile are bridled: then they rage,
In waspish youth, and in resentful age;
With scraps of insult--'Sir, when next you play,
Reflect whose money 'tis you throw away.
No one on earth can less such things regard,
But when one's partner doesn't know a card -
I scorn suspicion, ma'am, but while you stand
Behind that lady, pray keep down your hand.'
'Good heav'n, revoke: remember, if the set
Be lost, in honour you should pay the debt.'
'There, there's your money; but, while I have

life,
I'll never more sit down with man and wife;
They snap and snarl indeed, but in the heat
Of all their spleen, their understandings meet;
They are Freemasons, and have many a sign,
That we, poor devils! never can divine:
May it be told, do ye divide th' amount,
Or goes it all to family account?'

---------------------

Next is the Club, where to their friends in town
Our country neighbours once a month come down;
We term it Free-and-Easy, and yet we
Find it no easy matter to be free:
E'en in our small assembly, friends among,
Are minds perverse, there's something will be

wrong;
Men are not equal; some will claim a right
To be the kings and heroes of the night;
Will their own favourite themes and notions start,
And you must hear, offend them, or depart.
There comes Sir Thomas from his village-seat,
Happy, he tells us, all his friends to meet;
He brings the ruin'd brother of his wife,
Whom he supports, and makes him sick of life;
A ready witness whom he can produce
Of all his deeds--a butt for his abuse;
Soon as he enters, has the guests espied,
Drawn to the fire, and to the glass applied -
'Well, what's the subject?--what are you about?
The news, I take it--come, I'll help you out:' -
And then, without one answer he bestows
Freely upon us all he hears and knows;
Gives us opinions, tells us how he votes,
Recites the speeches, adds to them his notes;
And gives old ill-told tales for new-born

anecdotes:
Yet cares he nothing what we judge or think,
Our only duty's to attend and drink:
At length, admonish'd by his gout he ends
The various speech, and leaves at peace his

friends;
But now, alas! we've lost the pleasant hour,
And wisdom flies from wine's superior power.
Wine like the rising sun, possession gains,
And drives the mist of dulness from the brains;
The gloomy vapour from the spirit flies,
And views of gaiety and gladness rise:
Still it proceeds; till from the glowing heat,
The prudent calmly to their shades retreat: -
Then is the mind o'ercast--in wordy rage
And loud contention angry men engage;
Then spleen and pique, like fireworks thrown in

spite,
To mischief turn the pleasures of the night;
Anger abuses, Malice loudly rails,
Revenge awakes, and Anarchy prevails;
Till wine, that raised the tempest, makes its

cease,
And maudlin Love insists on instant peace;
He, noisy mirth and roaring song commands,
Gives idle toasts, and joins unfriendly bands:
Till fuddled Friendship vows esteem and weeps,
And jovial Folly drinks and sings and sleeps.

-----------------------

A Club there is of Smokers--Dare you come
To that close, clouded, hot, narcotic room?
When, midnight past, the very candles seem
Dying for air, and give a ghastly gleam;
When curling fumes in lazy wreaths arise,
And prosing topers rub their winking eyes;
When the long tale, renew'd when last they met,
Is spliced anew, and is unfinish'd yet;
When but a few are left the house to tire,
And they half sleeping by the sleepy fire;
E'en the poor ventilating vane that flew
Of late so fast, is now grown drowsy too;
When sweet, cold, clammy punch its aid bestows,
Then thus the midnight conversation flows: -
'Then, as I said, and--mind me--as I say,
At our last meeting--you remember'--'Ay?'
'Well, very well--then freely as I drink
I spoke my thought--you take me--what I think.
And, sir, said I, if I a Freeman be,
It is my bounden duty to be free.'
'Ay, there you posed him: I respect the Chair,
But man is man, although the man's a mayor;
If Muggins live--no, no!--if Muggins die,
He'll quit his office--neighbour, shall I try?'
'I'll speak my mind, for here are none but

friends:
They're all contending for their private ends;
No public spirit--once a vote would bring,
I say a vote--was then a pretty thing;
It made a man to serve his country and his king:
But for that place, that Muggins must resign,
You've my advice--'tis no affair of mine.'

----------------------

The Poor Man has his Club: he comes and spends
His hoarded pittance with his chosen friends;
Nor this alone,--a monthly dole he pays,
To be assisted when his health decays;
Some part his prudence, from the day's supply,
For cares and troubles in his age, lays by;
The printed rules he guards with painted frame,
And shows his children where to read his name;
Those simple words his honest nature move,
That bond of union tied by laws of love;
This is his pride, it gives to his employ
New value, to his home another joy;
While a religious hope its balm applies
For all his fate inflicts, and all his state

denies.
Much would it please you, sometimes to explore
The peaceful dwellings of our Borough poor:
To view a sailor just return'd from sea,
His wife beside; a child on either knee,
And others crowding near, that none may lose
The smallest portions of the welcome news;
What dangers pass'd, 'When seas ran mountains high,
When tempest raved, and horrors veil'd the sky;
When prudence fail'd, when courage grew dismay'd,
When the strong fainted, and the wicked pray'd, -
Then in the yawning gulf far down we drove,
And gazed upon the billowy mount above;
Till up that mountain, swinging with the gale,
We view'd the horrors of the watery vale.'
The trembling children look with steadfast eyes,
And, panting, sob involuntary sighs:
Soft sleep awhile his torpid touch delays,
And all is joy and piety and praise.

--------------------

Masons are ours, Freemasons--but, alas!
To their own bards I leave the mystic class;
In vain shall one, and not a gifted man,
Attempt to sing of this enlightened clan:
I know no Word, boast no directing Sign,
And not one Token of the race is mine;
Whether with Hiram, that wise widow's son,
They came from Tyre to royal Solomon,
Two pillars raising by their skill profound,
Boaz and Jachin through the east renown'd:
Whether the sacred Books their rise express,
Or books profane, 'tis vain for me guess:
It may be lost in date remote and high,
They know not what their own antiquity:
It may be, too, derived from cause so low,
They have no wish their origin to show:
If, as Crusaders, they combine to wrest
From heathen lords the land they long possess'd;
Or were at first some harmless club, who made
Their idle meetings solemn by parade;
Is but conjecture--for the task unfit,
Awe-struck and mute, the puzzling theme I quit:
Yet, if such blessings from their Order flow,
We should be glad their moral code to know;
Trowels of silver are but simple things,
And Aprons worthless as their apron-strings;
But if indeed you have the skill to teach
A social spirit, now beyond our reach;
If man's warm passions you can guide and bind,
And plant the virtues in the wayward mind;
If you can wake to Christian love the heart, -
In mercy, something of your powers impart.
But, as it seems, we Masons must become
To know the Secret, and must then be dumb;
And as we venture for uncertain gains,
Perhaps the profit is not worth the pains.
When Bruce, that dauntless traveller, thought he

stood
On Nile's first rise, the fountain of the flood,
And drank exulting in the sacred spring,
The critics told him it was no such thing;
That springs unnumber'd round the country ran,
But none could show him where the first began:
So might we feel, should we our time bestow,
To gain these Secrets and these Signs to know;
Might question still if all the truth we found,
And firmly stood upon the certain ground;
We might our title to the Mystery dread,
And fear we drank not at the river-head.

---------------------

G riggs and Gregorians here their meeting hold,
Convivial Sects, and Bucks alert and bold;
A kind of Masons, but without their sign;
The bonds of union--pleasure, song, and wine.
Man, a gregarious creature, loves to fly
Where he the trackings of the herd can spy;
Still to be one with many he desires,
Although it leads him through the thorns and

briers.
A few! but few there are, who in the mind
Perpetual source of consolation find:
The weaker many to the world will come,
For comforts seldom to be found from home.
When the faint hands no more a brimmer hold,
When flannel-wreaths the useless limbs infold,
The breath impeded, and the bosom cold;
When half the pillow'd man the palsy chains,
And the blood falters in the bloated veins, -
Then, as our friends no further aid supply
Than hope's cold phrase and courtesy's soft sigh,
We should that comfort for ourselves ensure,
Which friends could not, if we could friends

procure.
Early in life, when we can laugh aloud,
There's something pleasant in a social crowd,
Who laugh with us--but will such joy remain
When we lie struggling on the bed of pain?
When our physician tells us with a sigh,
No more on hope and science to rely,
Life's staff is useless then; with labouring breath
We pray for Hope divine--the staff of Death; -
This is a scene which few companions grace,
And where the heart's first favourites yield their

place.
Here all the aid of man to man must end,
Here mounts the soul to her eternal Friend:
The tenderest love must here its tie resign,
And give th' aspiring heart to love divine.
Men feel their weakness, and to numbers run,
Themselves to strengthen, or themselves to shun;
But though to this our weakness may be prone,
Let's learn to live, for we must die, alone.

'SECTS in Religion?'--Yes of every race
We nurse some portion in our favour'd place;
Not one warm preacher of one growing sect
Can say our Borough treats him with neglect:
Frequent as fashions they with us appear,
And you might ask, 'how think we for the year?'
They come to us as riders in a trade,
And with much art exhibit and persuade.
Minds are for Sects of various kinds decreed,
As diff'rent soils are formed for diff'rent seed;
Some when converted sigh in sore amaze,
And some are wrapt in joy's ecstatic blaze;
Others again will change to each extreme,
They know not why--as hurried in a dream;
Unstable, they, like water, take all forms,
Are quick and stagnant; have their calms and storms;
High on the hills, they in the sunbeams glow,
Then muddily they move debased and slow;
Or cold and frozen rest, and neither rise nor flow.
Yet none the cool and prudent Teacher prize.
On him ther dote who wakes their ectasies;
With passions ready primed such guide they meet,
And warm and kindle with th' imparted heat;
'Tis he who wakes the nameless strong desire,
The melting rapture and the glowing fire;
'Tis he who pierces deep the tortured breast,
And stirs the terrors never more to rest.
Opposed to these we have a prouder kind,
Rash without heat, and without raptures blind;
These our Glad Tidings unconcern'd peruse,
Search without awe, and without fear refuse;
The truths, the blessings found in Sacred Writ,
Call forth their spleen, and exercise their wit;
Respect from these nor saints nor martyrs gain,
The zeal they scorn, and they deride the pain:
And take their transient, cool, contemptuous view,
Of that which must be tried, and doubtless may be true.
Friends of our Faith we have, whom doubts like these,
And keen remarks, and bold objections please;
They grant such doubts have weaker minds oppress'd,
Till sound conviction gave the troubled rest.
'But still,' they cry, 'let none their censures spare.
They but confirm the glorious hopes we share;
From doubt, disdain, derision, scorn, and lies,
With five-fold triumph sacred Truth shall rise.'
Yes! I allow, so Truth shall stand at last,
And gain fresh glory by the conflict past: -
As Solway-Moss (a barren mass and cold,
Death to the seed, and poison to the fold),
The smiling plain and fertile vale o'erlaid,
Choked the green sod, and kill'd the springing blade;
That, changed by culture, may in time be seen
Enrich'd by golden grain and pasture green;
And these fair acres rented and enjoy'd
May those excel by Solway-Moss destroy'd.
Still must have mourn'd the tenant of the day,
For hopes destroy'd, and harvests swept away;
To him the gain of future years unknown,
The instant grief and suffering were his own:
So must I grieve for many a wounded heart,
Chill'd by those doubts which bolder minds impart:
Truth in the end shall shine divinely clear,
But sad the darkness till those times appear;
Contests for truth, as wars for freedom, yield
Glory and joy to those who gain the field:
But still the Christian must in pity sigh
For all who suffer, and uncertain die.
Here are, who all the Church maintains approve,
But yet the Church herself they will not love;
In angry speech, they blame the carnal tie
Which pure Religion lost her spirit by;
What time from prisons, flames, and tortures led,
She slumber'd careless in a royal bed;
To make, they add, the Church's glory shine,
Should Diocletian reign, not Constantine.
'In pomp,' they cry, 'is 'England's Church array'd,
Her cool Reformers wrought like men afraid;
We would have pull'd her gorgeous temples down,
And spurn'd her mitre, and defiled her gown:
We would have trodden low both bench and stall,
Nor left a tithe remaining, great or small.'
Let us be serious--Should such trials come.
Are they themselves prepared for martyrdom?
It seems to us that our reformers knew
Th' important work they undertook to do;
An equal priesthood they were loth to try,
Lest zeal and care should with ambition die;
To them it seem'd that, take the tenth away,
Yet priests must eat, and you must feed or pay:
Would they indeed, who hold such pay in scorn,
Put on the muzzle when they tread the corn?
Would they all, gratis, watch and tend the fold,
Nor take one fleece to keep them from the cold?
Men are not equal, and 'tis meet and right
That robes and titles our respect excite;
Order requires it; 'tis by vulgar pride
That such regard is censured and denied;
Or by that false enthusiastic zeal,
That thinks the Spirit will the priest reveal,
And show to all men, by their powerful speech,
Who are appointed and inspired to teach:
Alas! could we the dangerous rule believe,
Whom for their teacher should the crowd receive?
Since all the varying kinds demand respect,
All press you on to join their chosen sect,
Although but in this single point agreed,
'Desert your churches and adopt our creed.'
We know full well how much our forms offend
The burthen'd Papist and the simple Friend:
Him, who new robes for every service takes,
And who in drab and beaver sighs and shakes;
He on the priest, whom hood and band adorn,
Looks with the sleepy eye of silent scorn;
But him I would not for my friend and guide,
Who views such things with spleen, or wears with pride.
See next our several Sects,--but first behold
The Church of Rome, who here is poor and old:
Use not triumphant raillery, or, at least,
Let not thy mother be a whore and beast;
Great was her pride indeed in ancient times,
Yet shall we think of nothing but her crimes?
Exalted high above all earthly things,
She placed her foot upon the neck of kings;
But some have deeply since avenged the crown,
And thrown her glory and her honours down;
Nor neck nor ear can she of kings command,
Nor place a foot upon her own fair land.
Among her sons, with us a quiet few,
Obscure themselves, her ancient state review,
And fond and melancholy glances cast
On power insulted, and on triumph past:
They look, they can but look, with many a sigh,
On sacred buildings doom'd in dust to lie;
'On seats,' they tell, 'where priests mid tapers dim
Breathed the warm prayer, or tuned the midnight hymn;
Where trembling penitents their guilt confessed,
Where want had succour, and contrition rest;
There weary men from trouble found relief,
There men in sorrow found repose from grief.
To scenes like these the fainting soul retired;
Revenge and anger in these cells expired;
By Pity soothed, Remorse lost half her fears,
And soften'd Pride dropp'd penitential tears.
'Then convent walls and nunnery spires arose,
In pleasant spots which monk or abbot chose;
When counts and barons saints devoted fed,
And making cheap exchange, had pray'r for bread.
'Now all is lost, the earth where abbeys stood
Is layman's land, the glebe, the stream, the wood:
His oxen low where monks retired to eat,
His cows repose upon the prior's seat:
And wanton doves within the cloisters bill,
Where the chaste votary warr'd with wanton will.'
Such is the change they mourn, but they restrain
The rage of grief, and passively complain.
We've Baptists old and new; forbear to ask
What the distinction--I decline the task;
This I perceive, that when a sect grows old,
Converts are few, and the converted cold:
First comes the hotbed heat, and while it glows
The plants spring up, and each with vigour grows:
Then comes the cooler day, and though awhile
The verdure prospers and the blossoms smile,
Yet poor the fruit, and form'd by long delay,
Nor will the profits for the culture pay;
The skilful gard'ner then no longer stops,
But turns to other beds for bearing crops.
Some Swedenborgians in our streets are found,
Those wandering walkers on enchanted ground,
Who in our world can other worlds survey,
And speak with spirits though confin'd in clay:
Of Bible-mysteries they the keys possess,
Assured themselves, where wiser men but guess:
'Tis theirs to see around, about, above, -
How spirits mingle thoughts, and angels move;
Those whom our grosser views from us exclude,
To them appear--a heavenly multitude;
While the dark sayings, seal'd to men like us,
Their priests interpret, and their flocks discuss.
But while these gifted men, a favour'd fold,
New powers exhibit and new worlds behold;
Is there not danger lest their minds confound
The pure above them with the gross around?
May not these Phaetons, who thus contrive
'Twixt heaven above and earth beneath to drive,
When from their flaming chariots they descend,
The worlds they visit in their fancies blend?
Alas! too sure on both they bring disgrace,
Their earth is crazy, and their heaven is base.
We have, it seems, who treat, and doubtless well,
Of a chastising not awarding Hell;
Who are assured that an offended God
Will cease to use the thunder and the rod;
A soul on earth, by crime and folly stain'd,
When here corrected has improvement gain'd;
In other state still more improved to grow,
And nobler powers in happier world to know;
New strength to use in each divine employ,
And more enjoying, looking to more joy.
A pleasing vision! could we thus be sure
Polluted souls would be at length so pure;
The view is happy, we may think it just,
It may be true-- but who shall add, it must?
To the plain words and sense of Sacred Writ,
With all my heart I reverently submit;
But where it leaves me doubtful, I'm afraid
To call conjecture to my reason's aid;
Thy thoughts, thy ways, great God! are not as mine,
And to thy mercy I my soul resign.
Jews are with us, but far unlike to those,
Who, led by David, warr'd with Israels foes;
Unlike to those whom his imperial son
Taught truths divine--the Preacher Solomon;
Nor war nor wisdom yield our Jews delight;
They will not study, and they dare not fight.
These are, with us, a slavish, knavish crew,
Shame and dishonour to the name of Jew;
The poorest masters of the meanest arts,
With cunning heads, and cold and cautious hearts;
They grope their dirty way to petty gains,
While poorly paid for their nefarious pains.
Amazing race! deprived of land and laws,
A general language and a public cause;
With a religion none can now obey,
With a reproach that none can take away:
A people still, whose common ties are gone;
Who, mix'd with every race, are lost in none.
What said their Prophet?--'Shouldst thou disobey,
The Lord shall take thee from thy land away;
Thou shalt a by-word and a proverb be,
And all shall wonder at thy woes and thee;
Daughter and son, shalt thou, while captive, have,
And see them made the bond-maid and the slave;
He, whom thou leav'st, the Lord thy God, shall bring
War to thy country on an eagle-wing.
A people strong and dreadful to behold,
Stern to the young, remorseless to the old;
Masters whose speech thou canst not understand
By cruel signs shall give the harsh command:
Doubtful of life shalt thou by night, by day,
For grief, and dread, and trouble pine away;
Thy evening wish,--Would God I saw the sun
Thy morning sigh,--Would God the day were done!
Thus shalt thou suffer, and to distant times
Regret thy misery, and lament thy crimes.'
A part there are, whom doubtless man might trust,
Worthy as wealthy, pure, religious, just;
They who with patience, yet with rapture, look
On the strong promise of the Sacred Book:
As unfulfill'd th' endearing words they view,
And blind to truth, yet own their prophets true;
Well pleased they look for Sion's coming state,
Nor think of Julian's boast and Julian's fate.
More might I add: I might describe the flocks
Made by Seceders from the ancient stocks;
Those who will not to any guide submit,
Nor find one creed to their conceptions fit -
Each sect, they judge, in something goes astray,
And every church has lost the certain way!
Then for themselves they carve out creed and laws,
And weigh their atoms, and divide their straws.
A Sect remains, which, though divided long
In hostile parties, both are fierce and strong,
And into each enlists a warm and zealous throng.
Soon as they rose in fame, the strife arose,
The Calvinistic these, th' Arminian those;
With Wesley some remain'd, the remnant Whitfield chose.
Now various leaders both the parties take,
And the divided hosts their new divisions make.
See yonder Preacher! to his people pass,
Borne up and swell'd by tabernacle-gas:
Much he discourses, and of various points,
All unconnected, void of limbs and joints;
He rails, persuades, explains, and moves the will
By fierce bold words, and strong mechanic skill.
'That Gospel, Paul with zeal and love maintain'd,
To others lost, to you is now explain'd;
No worldly learning can these points discuss,
Books teach them not as they are taught to us.
Illiterate call us!--let their wisest man
Draw forth his thousands as your Teacher can:
They give their moral precepts: so, they say,
Did Epictetus once, and Seneca;
One was a slave, and slaves we all must be,
Until the Spirit comes and sets us free.
Yet hear you nothing from such man but works;
They make the Christian service like the Turks.
'Hark to the Churchman: day by day he cries,
'Children of Men, be virtuous and be wise:
Seek patience, justice, temp'rance, meekness, truth;
In age be courteous, be sedate in youth.' -
So they advise, and when such things be read,
How can we wonder that their flocks are dead?
The Heathens wrote of Virtue: they could dwell
On such light points: in them it might be well;
They might for virtue strive; but I maintain,
Our strife for virtue would be proud and vain.
When Samson carried Gaza's gates so far,
Lack'd he a helping hand to bear the bar?
Thus the most virtuous must in bondage groan:
Samson is grace, and carries all alone.
'Hear you not priests their feeble spirits spend,
In bidding Sinners turn to God, and mend;
To check their passions and to walk aright,
To run the Race, and fight the glorious Fight?
Nay more--to pray, to study, to improve,
To grow in goodness, to advance in love?
'Oh! Babes and Sucklings, dull of heart and slow,
Can Grace be gradual? Can Conversion grow?
The work is done by instantaneous call;
Converts at once are made, or not at all;
Nothing is left to grow, reform, amend,
The first emotion is the Movement's end:
If once forgiven, Debt can be no more;
If once adopted, will the heir be poor?
The man who gains the twenty-thousand prize,
Does he by little and by little rise?
There can no fortune for the Soul be made,
By peddling cares and savings in her trade.
'Why are our sins forgiven?--Priests reply,
- Because by Faith on Mercy we rely;
'Because, believing, we repent and pray.'
Is this their doctrine?--then they go astray;
We're pardon'd neither for belief nor deed,
For faith nor practice, principle nor creed;
Nor for our sorrow for our former sin,
Nor for our fears when better thoughts begin;
Nor prayers nor penance in the cause avail,
All strong remorse, all soft contrition fail:
It is the Call! till that proclaims us free,
In darkness, doubt, and bondage we must be;
Till that assures us, we've in vain endured,
And all is over when we're once assured.
'This is Conversion: --First there comes a cry
Which utters, 'Sinner, thou'rt condemned to die;'
Then the struck soul to every aid repairs,
To church and altar, ministers and prayers;
In vain she strives,--involved, ingulf'd in sin,
She looks for hell, and seems already in:
When in this travail, the New Birth comes on,
And in an instant every pang is gone;
The mighty work is done without our pains, -
Claim but a part, and not a part remains.
'All this experience tells the Soul, and yet
These moral men their pence and farthings set
Against the terrors of the countless Debt;
But such compounders, when they come to jail,
Will find that Virtues never serve as bail.
'So much to duties: now to Learning look,
And see their priesthood piling book on book;
Yea, books of infidels, we're told, and plays,
Put out by heathens in the wink'd-on days;
The very letters are of crooked kind,
And show the strange perverseness of their mind.
Have I this Learning? When the Lord would speak;
Think ye he needs the Latin or the Greek?
And lo! with all their learning, when they rise
To preach, in view the ready sermon lies;
Some low-prized stuff they purchased at the stalls,
And more like Seneca's than mine or Paul's:
Children of Bondage, how should they explain
The Spirit's freedom, while they wear a chain?
They study words, for meanings grow perplex d,
And slowly hunt for truth from text to text,
Through Greek and Hebrew: --we the meaning seek
Of that within, who every tongue can speak:
This all can witness; yet the more I know,
The more a meek and humble mind I show.
'No; let the Pope, the high and mighty priest,
Lord to the poor, and servant to the Beast;
Let bishops, deans, and prebendaries swell
With pride and fatness till their hearts rebel:
I'm meek and modest: --if I could be proud,
This crowded meeting, lo! th' amazing crowd!
Your mute attention, and your meek respect,
My spirit's fervour, and my words' effect,
Might stir th' unguarded soul; and oft to me
The Tempter speaks, whom I compel to flee;
He goes in fear, for he my force has tried, -
Such is my power! but can you call it pride?
'No, Fellow-Pilgrims! of the things I've shown
I might be proud, were they indeed my own!
But they are lent: and well you know the source
Of all that's mine, and must confide of course:
Mine! no, I err; 'tis but consigned to me,
And I am nought but steward and trustee.'

--------------------------
FAR other Doctrines yon Arminian speaks;
'Seek Grace,' he cries, 'for he shall find who seeks.'
This is the ancient stock by Wesley led;
They the pure body, he the reverend head:
All innovation they with dread decline,
Their John the elder was the John divine.
Hence, still their moving prayer, the melting hymn,
The varied accent, and the active limb:
Hence that implicit faith in Satan's might,
And their own matchless prowess in the fight.
In every act they see that lurking foe,
Let loose awhile, about the world to go;
A dragon flying round the earth, to kill
The heavenly hope, and prompt the carnal will;
Whom sainted knights attack in sinners' cause,
And force the wounded victim from his paws;
Who but for them would man's whole race subdue,
For not a hireling will the foe pursue.
'Show me one Churchman who will rise and pray
Through half the night, though lab'ring all the day,
Always abounding--show me him, I say:' -
Thus cries the Preacher, and he adds, 'Their sheep
Satan devours at leisure as they sleep.
Not so with us; we drive him from the fold,
For ever barking and for ever bold:
While they securely slumber, all his schemes
Take full effect,--the Devil never dreams:
Watchful and changeful through the world he goes,
And few can trace this deadliest of their foes;
But I detect, and at his work surprise
The subtle Serpent under all disguise.
'Thus to Man's soul the Foe of Souls will speak,
- 'A Saint elect, you can have nought to seek;
Why all this labour in so plain a case,
Such care to run, when certain of the race?'
All this he urges to the carnal will,
He knows you're slothful, and would have you still:
Be this your answer,--'Satan, I will keep
Still on the watch till you are laid asleep.'
Thus too the Christian's progress he'll retard: -
'The gates of mercy are for ever barr'd;
And that with bolts so driven and so stout,
Ten thousand workmen cannot wrench them out.'
To this deceit you have but one reply, -
Give to the Father of all Lies the lie.
'A Sister's weakness he'll by fits surprise,
His her wild laughter, his her piteous cries;
And should a pastor at her side attend,
He'll use her organs to abuse her friend:
These are possessions--unbelieving wits
Impute them all to Nature: 'They're her fits,
Caused by commotions in tne nerves and brains;' -
Vain talk! but they'll be fitted for their pains.
'These are in part the ills the Foe has wrought,
And these the Churchman thinks not worth his thought;
They bid the troubled try for peace and rest,
Compose their minds, and be no more distress'd;
As well might they command the passive shore
To keep secure, and be o'erflow'd no more;
To the wrong subject is their skill applied, -
To act like workmen, they should stem the tide.
'These are the Church-Physicians: they are paid
With noble fees for their advice and aid;
Yet know they not the inward pulse to feel,
To ease the anguish, or the wound to heal.
With the sick Sinner, thus their work begins:
'Do you repent you of your former sins?
Will you amend if you revive and live?
And, pardon seeking, will you pardon give?
Have you belief in what your Lord has done,
And are you thankful?--all is well my son.'
'A way far different ours--we thus surprise
A soul with questions, and demand replies:
'How dropp'd you first,' I ask, 'the legal Yoke?
What the first word the living Witness spoke?
Perceived you thunders roar and lightnings shine,
And tempests gathering ere the Birth divine?
Did fire, and storm, and earthquake all appear
Before that still small voice, What dost thou here?
Hast thou by day and night, and soon and late,
Waited and watch'd before Admission-gate;
And so a pilgrim and a soldier pass'd
To Sion's hill through battle and through blast?
Then in thy way didst thou thy foe attack,
And mad'st thou proud Apollyon turn his back?'
'Heart-searching things are these, and shake the mind,
Yea, like the rustling of a mighty wind.
'Thus would I ask: 'Nay, let me question now,
How sink my sayings in your bosoms? how?
Feel you a quickening? drops the subject deep?
Stupid and stony, no! you're all asleep;
Listless and lazy, waiting for a close,
As if at church;--do I allow repose?
Am I a legal minister? do I
With form or rubric, rule or rite comply?
Then whence this quiet, tell me, I beseech?
One might believe you heard your Rector preach,
Or his assistant dreamer: --Oh! return,
Ye times of burning, when the heart would burn;
Now hearts are ice, and you, my freezing fold,
Have spirits sunk and sad, and bosoms stony-cold.
'Oh! now again for those prevailing powers,
Which, once began this mighty work of ours;
When the wide field, God's Temple, was the place,
And birds flew by to catch a breath of grace;
When 'mid his timid friends and threat'ning foes,
Our zealous chief as Paul at Athens rose:
When with infernal spite and knotty clubs
The Ill-One arm'd his scoundrels and his scrubs;
And there were flying all around the spot
Brands at the Preacher, but they touch'd him not:
Stakes brought to smite him, threaten'd in his cause,
And tongues, attuned to curses, roar'd applause;
Louder and louder grew his awful tones,
Sobbing and sighs were heard, and rueful groans;
Soft women fainted, prouder man express'd
Wonder and woe, and butchers smote the breast;
Eyes wept, ears tingled; stiff'ning on each head,
The hair drew back, and Satan howl'd and fled.
'In that soft season when the gentle breeze
Rises all round, and swells by slow degrees;
Till tempests gather, when through all the sky
The thunders rattle, and the lightnings fly;
When rain in torrents wood and vale deform,
And all is horror, hurricane, and storm:
'So, when the Preacher in that glorious time,
Than clouds more melting, more than storm sublime,
Dropp'd the new Word, there came a charm around;
Tremors and terrors rose upon the sound;
The stubborn spirits by his force he broke,
As the fork'd lightning rives the knotted oak:
Fear, hope, dismay, all signs of shame or grace,
Chain'd every foot, or featured every face;
Then took his sacred trump a louder swell,
And now they groan'd, they sicken'd, and they fell;
Again he sounded, and we heard the cry
Of the Word-wounded, as about to die;
Further and further spread the conquering word,
As loud he cried--'The Battle of the Lord.'
E'en those apart who were the sound denied,
Fell down instinctive, and in spirit died.
Nor stay'd he yet--his eye, his frown, his speech,
His very gesture, had a power to teach:
With outstretch'd arms, strong voice, and piercing call,
He won the field, and made the Dagons fall;
And thus in triumph took his glorious way,
Through scenes of horror, terror, and dismay.'

When the sad soul, by care and grief oppress'd,
Looks round the world, but looks in vain for rest;
When every object that appears in view
Partakes her gloom and seems dejected too;
Where shall affliction from itself retire?
Where fade away and placidly expire?
Alas! we fly to silent scenes in vain;
Care blasts the honours of the flow'ry plain:
Care veils in clouds the sun's meridian beam,
Sighs through the grove, and murmurs in the stream;
For when the soul is labouring in despair,
In vain the body breathes a purer air:
No storm-tost sailor sighs for slumbering seas,-
He dreads the tempest, but invokes the breeze;
On the smooth mirror of the deep resides
Reflected woe, and o'er unruffled tides
The ghost of every former danger glides.
Thus, in the calms of life, we only see
A steadier image of our misery;
But lively gales and gently clouded skies
Disperse the sad reflections as they rise;
And busy thoughts and little cares avail
To ease the mind, when rest and reason fail.
When the dull thought, by no designs employ'd,
Dwells on the past, or suffer'd or enjoy'd,
We bleed anew in every former grief,
And joys departed furnish no relief.
Not Hope herself, with all her flattering art,
Can cure this stubborn sickness of the heart:
The soul disdains each comfort she prepares,
And anxious searches for congenial cares;
Those lenient cares, which with our own combined,
By mix'd sensations ease th' afflicted mind,
And steal our grief away, and leave their own

behind;
A lighter grief! which feeling hearts endure
Without regret, nor e'en demand a cure.
But what strange art, what magic can dispose
The troubled mind to change its native woes?
Or lead us willing from ourselves, to see
Others more wretched, more undone than we?
This BOOKS can do;--nor this alone; they give
New views to life, and teach us how to live;
They soothe the grieved, the stubborn they

chastise,
Fools they admonish, and confirm the wise:
Their aid they yield to all: they never shun
The man of sorrow, nor the wretch undone:
Unlike the hard, the selfish, and the proud,
They fly not sullen from the suppliant crowd;
Nor tell to various people various things,
But show to subjects what they show to kings.
Come, Child of Care! to make thy soul serene,
Approach the treasures of this tranquil scene;
Survey the dome, and, as the doors unfold,
The soul's best cure, in all her cares, behold!
Where mental wealth the poor in thought may find,
And mental physic the diseased in mind;
See here the balms that passion's wounds assuage;
See coolers here, that damp the fire of rage;
Here alt'ratives, by slow degrees control
The chronic habits of the sickly soul;
And round the heart and o'er the aching head,
Mild opiates here their sober influence shed.
Now bid thy soul man's busy scenes exclude,
And view composed this silent multitude:-
Silent they are--but though deprived of sound,
Here all the living languages abound;
Here all that live no more; preserved they lie,
In tombs that open to the curious eye.
Blest be the gracious Power, who taught mankind
To stamp a lasting image of the mind!
Beasts may convey, and tuneful birds may sing,
Their mutual feelings, in the opening spring ;
But Man alone has skill and power to send
The heart's warm dictates to the distant friend;
'Tis his alone to please, instruct, advise
Ages remote, and nations yet to rise.
In sweet repose, when Labour's children sleep,
When Joy forgets to smile and Care to weep,
When Passion slumbers in the lover's breast,
And Fear and Guilt partake the balm of rest,
Why then denies the studious man to share
Man's common good, who feels his common care?
Because the hope is his, that bids him fly
Night's soft repose, and sleep's mild power defy;
That after-ages may repeat his praise,
And fame's fair meed be his, for length of days.
Delightful prospect! when we leave behind
A worthy offspring of the fruitful mind!
Which, born and nursed through many an anxious day,
Shall all our labour, all our care repay.
Yet all are not these births of noble kind,
Not all the children of a vigorous mind;
But where the wisest should alone preside,
The weak would rule us, and the blind would guide;
Nay, man's best efforts taste of man, and show
The poor and troubled source from which they flow;
Where most he triumphs we his wants perceive,
And for his weakness in his wisdom grieve.
But though imperfect all; yet wisdom loves
This seat serene, and virtue's self approves:-
Here come the grieved, a change of thought to find;
The curious here to feed a craving mind;
Here the devout their peaceful temple choose;
And here the poet meets his favouring Muse.
With awe, around these silent walks I tread;
These are the lasting mansions of the dead:-
'The dead!' methinks a thousand tongues reply;
'These are the tombs of such as cannot die!'
Crown'd with eternal fame, they sit sublime,
'And laugh at all the little strife of time.'
Hail, then, immortals! ye who shine above,
Each, in his sphere, the literary Jove;
And ye the common people of these skies,
A humbler crowd of nameless deities;
Whether 'tis yours to lead the willing mind
Through History's mazes, and the turnings find;
Or, whether led by Science, ye retire,
Lost and bewilder'd in the vast desire;
Whether the Muse invites you to her bowers,
And crowns your placid brows with living flowers;
Or godlike Wisdom teaches you to show
The noblest road to happiness below;
Or men and manners prompt the easy page
To mark the flying follies of the age:
Whatever good ye boast, that good impart;
Inform the head and rectify the heart.
Lo, all in silence, all in order stand,
And mighty folios first, a lordly band ;
Then quartos their well-order'd ranks maintain,
And light octavos fill a spacious plain:
See yonder, ranged in more frequented rows,
A humbler band of duodecimos;
While undistinguish'd trifles swell the scene,
The last new play and fritter'd magazine.
Thus 'tis in life, where first the proud, the

great,
In leagued assembly keep their cumbrous state;
Heavy and huge, they fill the world with dread,
Are much admired, and are but little read:
The commons next, a middle rank, are found;
Professions fruitful pour their offspring round;
Reasoners and wits are next their place allowed,
And last, of vulgar tribes a countless crowd.
First, let us view the form, the size, the

dress;
For these the manners, nay the mind, express:
That weight of wood, with leathern coat o'erlaid;
Those ample clasps, of solid metal made;
The close-press'd leaves, unclosed for many an age;
The dull red edging of the well-fill'd page;
On the broad back the stubborn ridges roll'd,
Where yet the title stands in tarnish'd gold;
These all a sage and labour'd work proclaim,
A painful candidate for lasting fame:
No idle wit, no trifling verse can lurk
In the deep bosom of that weighty work;
No playful thoughts degrade the solemn style,
Nor one light sentence claims a transient smile.
Hence, in these times, untouch'd the pages lie,
And slumber out their immortality:
They HAD their day, when, after after all his toil,
His morning study, and his midnight oil,
At length an author's ONE great work appeared,
By patient hope, and length of days, endear'd:
Expecting nations hail'd it from the press;
Poetic friends prefix'd each kind address;
Princes and kings received the pond'rous gift,
And ladies read the work they could not lift.
Fashion, though Folly's child, and guide of fools,
Rules e'en the wisest, and in learning rules;
From crowds and courts to 'Wisdom's seat she goes
And reigns triumphant o'er her mother's foes.
For lo! these fav'rites of the ancient mode
Lie all neglected like the Birthday Ode.
Ah! needless now this weight of massy chain;
Safe in themselves, the once-loved works remain;
No readers now invade their still retreat,
None try to steal them from their parent-seat;
Like ancient beauties, they may now discard
Chains, bolts, and locks, and lie without a guard.
Our patient fathers trifling themes laid by,
And roll'd, o'er labour'd works, th' attentive eye:
Page after page the much-enduring men
Explored the deeps and shallows of the pen:
Till, every former note and comment known,
They mark'd the spacious margin with their own;
Minute corrections proved their studious care;
The little index, pointing, told us where;
And many an emendation show'd the age
Look'd far beyond the rubric title-page.
Our nicer palates lighter labours seek,
Cloy'd with a folio-NUMBER once a week;
Bibles, with cuts and comments, thus go down:
E'en light Voltaire is NUMBER'D through the town:
Thus physic flies abroad, and thus the law,
From men of study, and from men of straw;
Abstracts, abridgments, please the fickle times,
Pamphlets and plays, and politics and rhymes:
But though to write be now a task of ease,
The task is hard by manly arts to please,
When all our weakness is exposed to view,
And half our judges are our rivals too.
Amid these works, on which the eager eye
Delights to fix, or glides reluctant by,
When all combined, their decent pomp display,
Where shall we first our early offering pay?
To thee, DIVINITY! to thee, the light
And guide of mortals, through their mental night;
By whom we learn our hopes and fears to guide;
To bear with pain, and to contend with pride;
When grieved, to pray; when injured, to forgive;
And with the world in charity to live.
Not truths like these inspired that numerous

race,
Whose pious labours fill this ample space;
But questions nice, where doubt on doubt arose,
Awaked to war the long-contending foes.
For dubious meanings, learned polemics strove,
And wars on faith prevented works of love;
The brands of discord far around were hurl'd,
And holy wrath inflamed a sinful world:-
Dull though impatient, peevish though devout,
With wit disgusting, and despised without;
Saints in design, in execution men,
Peace in their looks, and vengeance in their pen.
Methinks I see, and sicken at the sight,
Spirits of spleen from yonder pile alight;
Spirits who prompted every damning page,
With pontiff pride and still-increasing rage:
Lo! how they stretch their gloomy wings around,
And lash with furious strokes the trembling ground!
They pray, they fight, they murder, and they weep,-
Wolves in their vengeance, in their manners sheep;
Too well they act the prophet's fatal part,
Denouncing evil with a zealous heart;
And each, like Jonah, is displeased if God
Repent his anger, or withhold his rod.
But here the dormant fury rests unsought,
And Zeal sleeps soundly by the foes she fought;
Here all the rage of controversy ends,
And rival zealots rest like bosom-friends:
An Athanasian here, in deep repose,
Sleeps with the fiercest of his Arian foes;
Socinians here with Calvinists abide,
And thin partitions angry chiefs divide;
Here wily Jesuits simple Quakers meet,
And Bellarmine has rest at Luther's feet.
Great authors, for the church's glory fired,
Are for the church's peace to rest retired;
And close beside, a mystic, maudlin race,
Lie 'Crumbs of Comfort for the Babes of Grace.'
Against her foes Religion well defends
Her sacred truths, but often fears her friends:
If learn'd, their pride, if weak, their zeal she

dreads,
And their hearts' weakness, who have soundest

heads.
But most she fears the controversial pen,
The holy strife of disputatious men;
Who the blest Gospel's peaceful page explore,
Only to fight against its precepts more.
Near to these seats behold yon slender frames,
All closely fill'd and mark'd with modern names;
Where no fair science ever shows her face,
Few sparks of genius, and no spark of grace;
There sceptics rest, a still-increasing throng,
And stretch their widening wings ten thousand

strong;
Some in close fight their dubious claims maintain;
Some skirmish lightly, fly, and fight again;
Coldly profane, and impiously gay,
Their end the same, though various in their way.
When first Religion came to bless the land,
Her friends were then a firm believing band;
To doubt was then to plunge in guilt extreme,
And all was gospel that a monk could dream;
Insulted Reason fled the grov'lling soul,
For Fear to guide, and visions to control:
But now, when Reason has assumed her throne,
She, in her turn, demands to reign alone;
Rejecting all that lies beyond her view,
And, being judge, will be a witness too:
Insulted Faith then leaves the doubtful mind,
To seek for truth, without a power to find:
Ah! when will both in friendly beams unite,
And pour on erring man resistless light?
Next to the seats, well stored with works

divine,
An ample space, PHILOSOPHY! is thine;
Our reason's guide, by whose assisting light
We trace the moral bounds of wrong and right;
Our guide through nature, from the sterile clay,
To the bright orbs of yon celestial way!
'Tis thine, the great, the golden chain to trace,
Which runs through all, connecting race with race;
Save where those puzzling, stubborn links remain,
Which thy inferior light pursues in vain:-
How vice and virtue in the soul contend;
How widely differ, yet how nearly blend;
What various passions war on either part,
And now confirm, now melt the yielding heart:
How Fancy loves around the world to stray,
While Judgment slowly picks his sober way;
The stores of memory, and the flights sublime
Of genius, bound by neither space nor time; -
All these divine Philosophy explores,
Till, lost in awe, she wonders and adores.
From these, descending to the earth, she turns,
And matter, in its various forms, discerns;
She parts the beamy light with skill profound,
Metes the thin air, and weighs the flying sound;
'Tis hers the lightning from the clouds to call,
And teach the fiery mischief where to fall.
Yet more her volumes teach,--on these we look
As abstracts drawn from Nature's larger book:
Here, first described, the torpid earth appears,
And next, the vegetable robe it wears;
Where flow'ry tribes, in valleys, fields, and

groves,
Nurse the still flame, and feed the silent loves;
Loves where no grief, nor joy, nor bliss, nor pain,
Warm the glad heart or vex the labouring brain;
But as the green blood moves along the blade,
The bed of Flora on the branch is made;
Where, without passion love instinctive lives,
And gives new life, unconscious that it gives.
Advancing still in Nature's maze, we trace,
In dens and burning plains, her savage race
With those tame tribes who on their lord attend,
And find in man a master and a friend;
Man crowns the scene, a world of wonders new,
A moral world, that well demands our view.
This world is here; for, of more lofty kind,
These neighbouring volumes reason on the mind;
They paint the state of man ere yet endued
With knowledge;--man, poor, ignorant, and rude;
Then, as his state improves, their pages swell,
And all its cares, and all its comforts, tell:
Here we behold how inexperience buys,
At little price, the wisdom of the wise;
Without the troubles of an active state,
Without the cares and dangers of the great,
Without the miseries of the poor, we know
What wisdom, wealth, and poverty bestow;
We see how reason calms the raging mind,
And how contending passions urge mankind:
Some, won by virtue, glow with sacred fire;
Some, lured by vice, indulge the low desire;
Whilst others, won by either, now pursue
The guilty chase, now keep the good in view;
For ever wretched, with themselves at strife,
They lead a puzzled, vex'd, uncertain life;
For transient vice bequeaths a lingering pain,
Which transient virtue seeks to cure in vain.
Whilst thus engaged, high views enlarge the

soul,
New interests draw, new principles control:
Nor thus the soul alone resigns her grief,
But here the tortured body finds relief;
For see where yonder sage Arachne shapes
Her subtile gin, that not a fly escapes!
There PHYSIC fills the space, and far around,
Pile above pile her learned works abound:
Glorious their aim- to ease the labouring heart;
To war with death, and stop his flying dart;
To trace the source whence the fierce contest grew,
And life's short lease on easier terms renew;
To calm the phrensy of the burning brain;
To heal the tortures of imploring pain;
Or, when more powerful ills all efforts brave,
To ease the victim no device can save,
And smooth the stormy passage to the grave.
But man, who knows no good unmix'd and pure,
Oft finds a poison where he sought a cure;
For grave deceivers lodge their labours here,
And cloud the science they pretend to clear;
Scourges for sin, the solemn tribe are sent;
Like fire and storms, they call us to repent;
But storms subside, and fires forget to rage.
THESE are eternal scourges of the age:
'Tis not enough that each terrific hand
Spreads desolations round a guilty land;
But train'd to ill, and harden'd by its crimes,
Their pen relentless kills through future times.
Say, ye, who search these records of the dead-
Who read huge works, to boast what ye have read;
Can all the real knowledge ye possess,
Or those--if such there are--who more than guess,
Atone for each impostor's wild mistakes,
And mend the blunders pride or folly makes ?
What thought so wild, what airy dream so light,
That will not prompt a theorist to write?
What art so prevalent, what proof so strong,
That will convince him his attempt is wrong?
One in the solids finds each lurking ill,
Nor grants the passive fluids power to kill;
A learned friend some subtler reason brings,
Absolves the channels, but condemns their springs;
The subtile nerves, that shun the doctor's eye,
Escape no more his subtler theory;
The vital heat, that warms the labouring heart,
Lends a fair system to these sons of art;
The vital air, a pure and subtile stream,
Serves a foundation for an airy scheme,
Assists the doctor, and supports his dream.
Some have their favourite ills, and each disease
Is but a younger branch that kills from these;
One to the gout contracts all human pain;
He views it raging in the frantic brain;
Finds it in fevers all his efforts mar,
And sees it lurking in the cold catarrh:
Bilious by some, by others nervous seen,
Rage the fantastic demons of the spleen;
And every symptom of the strange disease
With every system of the sage agrees.
Ye frigid tribe, on whom I wasted long
The tedious hours, and ne'er indulged in song;
Ye first seducers of my easy heart,
Who promised knowledge ye could not impart;
Ye dull deluders, truth's destructive foes;
Ye sons of fiction, clad in stupid prose;
Ye treacherous leaders, who, yourselves in doubt,
Light up false fires, and send us far about;-
Still may yon spider round your pages spin,
Subtile and slow, her emblematic gin!
Buried in dust and lost in silence, dwell,
Most potent, grave, and reverend friends--farewell!
Near these, and where the setting sun displays,
Through the dim window, his departing rays,
And gilds yon columns, there, on either side,
The huge Abridgments of the LAW abide;
Fruitful as vice the dread correctors stand,
And spread their guardian terrors round the land;
Yet, as the best that human care can do
Is mix'd with error, oft with evil too,
Skill'd in deceit, and practised to evade,
Knaves stand secure, for whom these laws were made,
And justice vainly each expedient tries,
While art eludes it, or while power defies.
'Ah! happy age,' the youthful poet sings,
'When the free nations knew not laws nor kings,
When all were blest to share a common store,
And none were proud of wealth, for none were poor,
No wars nor tumults vex'd each still domain,
No thirst of empire, no desire of gain;
No proud great man, nor one who would be great,
Drove modest merit from its proper state;
Nor into distant climes would Avarice roam,
To fetch delights for Luxury at home:
Bound by no ties which kept the soul in awe,
They dwelt at liberty, and love was law!'
'Mistaken youth! each nation first was rude,
Each man a cheerless son of solitude,
To whom no joys of social life were known,
None felt a care that was not all his own;
Or in some languid clime his abject soul
Bow'd to a little tyrant's stern control;
A slave, with slaves his monarch's throne he

raised,
And in rude song his ruder idol praised;
The meaner cares of life were all he knew;
Bounded his pleasures, and his wishes few;
But when by slow degrees the Arts arose,
And Science waken'd from her long repose;
When Commerce, rising from the bed of ease,
Ran round the land, and pointed to the seas;
When Emulation, born with jealous eye,
And Avarice, lent their spurs to industry;
Then one by one the numerous laws were made,
Those to control, and these to succour trade;
To curb the insolence of rude command,
To snatch the victim from the usurer's hand;
To awe the bold, to yield the wrong'd redress,
And feed the poor with Luxury's excess.'
Like some vast flood, unbounded, fierce, and

strong,
His nature leads ungovern'd man along;
Like mighty bulwarks made to stem that tide,
The laws are form'd, and placed on ev'ry side;
Whene'er it breaks the bounds by these decreed,
New statutes rise, and stronger laws succeed;
More and more gentle grows the dying stream,
More and more strong the rising bulwarks seem;
Till, like a miner working sure and slow,
Luxury creeps on, and ruins all below;
The basis sinks, the ample piles decay;
The stately fabric, shakes and falls away;
Primeval want and ignorance come on,
But Freedom, that exalts the savage state, is gone.
Next, HISTORY ranks;--there full in front she

lies,
And every nation her dread tale supplies;
Yet History has her doubts, and every age
With sceptic queries marks the passing page;
Records of old nor later date are clear,
Too distant those, and these are placed too near;
There time conceals the objects from our view,
Here our own passions and a writer's too:
Yet, in these volumes, see how states arose!
Guarded by virtue from surrounding foes;
Their virtue lost, and of their triumphs vain,
Lo! how they sunk to slavery again!
Satiate with power, of fame and wealth possess'd,
A nation grows too glorious to be blest;
Conspicuous made, she stands the mark of all,
And foes join foes to triumph in her fall.
Thus speaks the page that paints ambition's

race,
The monarch's pride, his glory, his disgrace;
The headlong course, that madd'ning heroes run,
How soon triumphant, and how soon undone;
How slaves, turn'd tyrants, offer crowns to sale,
And each fall'n nation's melancholy tale.
Lo! where of late the Book of Martyrs stood,
Old pious tracts, and Bibles bound in wood;
There, such the taste of our degenerate age,
Stand the profane delusions of the STAGE:
Yet virtue owns the TRAGIC MUSE a friend,
Fable her means, morality her end;
For this she rules all passions in their turns,
And now the bosom bleeds, and now it burns;
Pity with weeping eye surveys her bowl,
Her anger swells, her terror chills the soul;
She makes the vile to virtue yield applause,
And own her sceptre while they break her laws;
For vice in others is abhorr'd of all,
And villains triumph when the worthless fall.
Not thus her sister COMEDY prevails,
Who shoots at Folly, for her arrow fails;
Folly, by Dulness arm'd, eludes the wound,
And harmless sees the feather'd shafts rebound;
Unhurt she stands, applauds the archer's skill,
Laughs at her malice, and is Folly still.
Yet well the Muse portrays, in fancied scenes,
What pride will stoop to, what profession means;
How formal fools the farce of state applaud;
How caution watches at the lips of fraud;
The wordy variance of domestic life;
The tyrant husband, the retorting wife;
The snares for innocence, the lie of trade,
And the smooth tongue's habitual masquerade.
With her the Virtues too obtain a place,
Each gentle passion, each becoming grace;
The social joy in life's securer road,
Its easy pleasure, its substantial good;
The happy thought that conscious virtue gives,
And all that ought to live, and all that lives.
But who are these? Methinks a noble mien
And awful grandeur in their form are seen,
Now in disgrace: what though by time is spread
Polluting dust o'er every reverend head;
What though beneath yon gilded tribe they lie,
And dull observers pass insulting by:
Forbid it shame, forbid it decent awe,
What seems so grave, should no attention draw!
Come, let us then with reverend step advance,
And greet--the ancient worthies of ROMANCE.
Hence, ye profane! I feel a former dread,
A thousand visions float around my head:
Hark! hollow blasts through empty courts resound,
And shadowy forms with staring eyes stalk round;
See! moats and bridges, walls and castles rise,
Ghosts, fairies, demons, dance before our eyes;
Lo! magic verse inscribed on golden gate,
And bloody hand that beckons on to fate:-
'And who art thou, thou little page, unfold?
Say, doth thy lord my Claribel withhold?
Go tell him straight, Sir Knight, thou must resign
The captive queen;--for Claribel is mine.'
Away he flies; and now for bloody deeds,
Black suits of armour, masks, and foaming steeds;
The giant falls; his recreant throat I seize,
And from his corslet take the massy keys:-
Dukes, lords, and knights, in long procession move,
Released from bondage with my virgin love:-
She comes! she comes! in all the charms of youth,
Unequall'd love, and unsuspected truth!
Ah! happy he who thus, in magic themes,
O'er worlds bewitch'd, in early rapture dreams,
Where wild Enchantment waves her potent wand,
And Fancy's beauties fill her fairy land;
Where doubtful objects strange desires excite,
And Fear and Ignorance afford delight.
But lost, for ever lost, to me these joys,
Which Reason scatters, and which Time destroys;
Too dearly bought: maturer judgment calls
My busied mind from tales and madrigals;
My doughty giants all are slain or fled,
And all my knignts--blue, green, and yellow--dead!
No more the midnight fairy tribe I view,
All in the merry moonshine tippling dew;
E'en the last lingering fiction of the brain,
The churchyard ghost, is now at rest again;
And all these wayward wanderings of my youth
Fly Reason's power, and shun the light of Truth.
With Fiction then does real joy reside,
And is our reason the delusive guide?
Is it then right to dream the syrens sing?
Or mount enraptured on the dragon's wing?
No; 'tis the infant mind, to care unknown,
That makes th' imagined paradise its own;
Soon as reflections in the bosom rise,
Light slumbers vanish from the clouded eyes:
The tear and smile, that once together rose,
Are then divorced; the head and heart are foes:
Enchantment bows to Wisdom's serious plan,
And Pain and Prudence make and mar the man.
While thus, of power and fancied empire vain,
With various thoughts my mind I entertain;
While books, my slaves, with tyrant hand I seize,
Pleased with the pride that will not let them

please,
Sudden I find terrific thoughts arise,
And sympathetic sorrow fills my eyes;
For, lo! while yet my heart admits the wound,
I see the CRITIC army ranged around.
Foes to our race! if ever ye have known
A father's fears for offspring of your own;
If ever, smiling o'er a lucky line,
Ye thought the sudden sentiment divine,
Then paused and doubted, and then, tired of doubt,
With rage as sudden dash'd the stanza out;-
If, after fearing much and pausing long,
Ye ventured on the world your labour'd song,
And from the crusty critics of those days
Implored the feeble tribute of their praise;
Remember now the fears that moved you then,
And, spite of truth, let mercy guide your pen.
What vent'rous race are ours! what mighty foes
Lie waiting all around them to oppose!
What treacherous friends betray them to the fight!
What dangers threaten them--yet still they write:
A hapless tribe! to every evil born,
Whom villains hate, and fools affect to scorn:
Strangers they come, amid a world of woe,
And taste the largest portion ere they go.
Pensive I spoke, and cast mine eyes around;
The roof, methought, return'd a solemn sound;
Each column seem'd to shake, and clouds, like

smoke,
From dusty piles and ancient volumes broke;
Gathering above, like mists condensed they seem,
Exhaled in summer from the rushy stream;
Like flowing robes they now appear, and twine
Round the large members of a form divine;
His silver beard, that swept his aged breast,
His piercing eye, that inward light express'd,
Were seen,--but clouds and darkness veil'd the

rest.
Fear chill'd my heart: to one of mortal race,
How awful seem'd the Genius of the place!
So in Cimmerian shores, Ulysses saw
His parent-shade, and shrunk in pious awe;
Like him I stood, and wrapt in thought profound,
When from the pitying power broke forth a solemn

sound:-
'Care lives with all; no rules, no precepts save
The wise from woe, no fortitude the brave;
Grief is to man as certain as the grave:
Tempests and storms in life's whole progress rise,
And hope shines dimly through o'erclouded skies.
Some drops of comfort on the favour'd fall,
But showers of sorrow are the lot of ALL:
Partial to talents, then, shall Heav'n withdraw
Th' afflicting rod, or break the general law?
Shall he who soars, inspired by loftier views,
Life's little cares and little pains refuse?
Shall he not rather feel a double share
Of mortal woe, when doubly arm'd to bear?
'Hard is his fate who builds his peace of mind
On the precarious mercy of mankind;
Who hopes for wild and visionary things,
And mounts o'er unknown seas with vent'rous wings;
But as, of various evils that befall
The human race, some portion goes to all;
To him perhaps the milder lot's assigned
Who feels his consolation in his mind,
And, lock'd within his bosom, bears about
A mental charm for every care without.
E'en in the pangs of each domestic grief,
Or health or vigorous hope affords relief;
And every wound the tortured bosom feels,
Or virtue bears, or some preserver heals;
Some generous friend of ample power possess'd;
Some feeling heart, that bleeds for the distress'd;
Some breast that glows with virtues all divine;
Some noble RUTLAND, misery's friend and thine.
'Nor say, the Muse's song, the Poet's pen,
Merit the scorn they meet from little men.
With cautious freedom if the numbers flow,
Not wildly high, nor pitifully low;
If vice alone their honest aims oppose,
Why so ashamed their friends, so loud their foes?
Happy for men in every age and clime,
If all the sons of vision dealt in rhyme.
Go on, then, Son of Vision! still pursue
Thy airy dreams; the world is dreaming too.
Ambition's lofty views, the pomp of state,
The pride of wealth, the splendour of the great,
Stripp'd of their mask, their cares and troubles

known,
Are visions far less happy than thy own:
Go on! and, while the sons of care complain,
Be wisely gay and innocently vain;
While serious souls are by their fears undone,
Blow sportive bladders in the beamy sun,
And call them worlds! and bid the greatest show
More radiant colours in their worlds below:
Then, as they break, the slaves of care reprove,
And tell them, Such are all the toys they love.'