Edmund Spenser: Verses about Anger

Januarie: Ægloga Prime. Colin Cloute.

A Shepeheards boye (no better doe him call)
when Winters wastful spight was almost spent,
All in a sunneshine day, as did befall,
Led forth his flock, that had been long ypent.
So faynt they woxe, and feeble in the folde,
That now vnnethes their feete could them vphold.

All as the Sheepe, such was the shepeheards looke,
For pale and wanne he was, (alas the while,)
May seeme he lovd, or els some care he tooke:
Well couth he tune his pipe, and frame his stile.
Tho to a hill his faynting flocke he ledde,
And thus him playnd, the while his shepe there fedde.

Ye gods of loue, that pitie louers payne,
(if any gods the paine of louers pitie):
Looke from aboue, where you in ioyes remaine,
And bowe your eares vnto my doleful dittie.
And Pan thou shepheards God, that once didst loue,
Pitie the paines, that thou thy selfe didst proue.

Thou barrein ground, whome winters wrath hath wasted,
Art made a myrrhour, to behold my plight:
Whilome thy fresh spring flowrd, and after hasted
Thy sommer prowde with Daffadillies dight.
And now is come thy wynters stormy state,
Thy mantle mard, wherein thou mas-kedst late.

Such rage as winters, reigneth in my heart,
My life bloud friesing wtih vnkindly cold:
Such stormy stoures do breede my balefull smarte,
As if my yeare were wast, and woxen old.
And yet alas, but now my spring begonne,
And yet alas, yt is already donne.

You naked trees, whose shady leaves are lost,
Wherein the byrds were wont to build their bowre:
And now are clothd with mosse and hoary frost,
Instede of bloosmes, wherwith your buds did flowre:
I see your teares, that from your boughes doe raine,
Whose drops in drery ysicles remaine.

All so my lustfull leafe is drye and sere,
My timely buds with wayling all are wasted:
The blossome, which my braunch of youth did beare,
With breathed sighes is blowne away, & blasted,
And from mine eyes the drizling teares descend,
As on your boughes the ysicles depend.

Thou feeble flocke, whose fleece is rough and rent,
Whose knees are weak through fast and evill fare:
Mayst witnesse well by thy ill gouernement,
Thy maysters mind is ouercome with care.
Thou weak, I wanne: thou leabe, I quite forlorne:
With mourning pyne I, you with pyning mourne.

A thousand sithes I curse that carefull hower,
Wherein I longd the neighbour towne to see:
And eke tenne thousand sithes I blesse the stoure,
Wherein I sawe so fayre a sight, as shee.
Yet all for naught: snch [such] sight hath bred my bane.
Ah God, that loue should breede both ioy and payne.

It is not Hobbinol, wherefore I plaine,
Albee my loue he seeke with dayly suit:
His clownish gifts and curtsies I disdaine,
His kiddes, his cracknelles, and his early fruit.
Ah foolish Hobbinol, thy gyfts bene vayne:
Colin them gives to Rosalind againe.

I loue thilke lasse, (alas why doe I loue?)
And am forlorne, (alas why am I lorne?)
Shee deignes not my good will, but doth reproue,
And of my rurall musick holdeth scorne.
Shepheards deuise she hateth as the snake,
And laughes the songes, that Colin Clout doth make.

Wherefore my pype, albee rude Pan thou please,
Yet for thou pleasest not, where most I would:
And thou vnlucky Muse, that wontst to ease
My musing mynd, yet canst not, when thou should:
Both pype and Muse, shall sore the while abye.
So broke his oaten pype, and downe dyd lye.

By that, the welked Phoebus gan availe,
His weary waine, and nowe the frosty Night
Her mantle black through heauen gan overhaile.
Which seene, the pensife boy halfe in despight
Arose, and homeward drove his sonned sheepe,
Whose hanging heads did seeme his carefull case to weepe.

Februarie: Ægloga Secunda. CVDDIE & THENOT.

CVDDIE.
AH for pittie, wil ranke Winters rage,
These bitter blasts neuer ginne tasswage?
The keene cold blowes throug my beaten hyde,
All as I were through the body gryde.
My ragged rontes all shiver and shake,
As doen high Towers in an earthquake:
They wont in the wind wagge their wrigle tailes,
Perke as Peacock: but nowe it auales.

THENOT.
Lewdly complainest thou laesie ladde,
Of Winters wracke, for making thee sadde.
Must not the world wend in his commun course
From good to badd, and from badde to worse,
From worse vnto that is worst of all,
And then returne to his former fall?
Who will not suffer the stormy time,
Where will he liue tyll the lusty prime?
Selfe haue I worne out thrise threttie yeares,
Some in much ioy, many in many teares:
Yet never complained of cold nor heate,
Of Sommers flame, nor of Winters threat:
Ne euer was to Fortune foeman,
But gently tooke, that vngently came.
And euer my flocke was my chiefe care,
Winter or Sommer they mought well fare.

CVDDIE.
No marueile Thenot, if thou can not beare
Cherefully the Winters wrathfull cheare:
For Age and Winter accord full nie,
This chill, that cold, this crooked, that wrye.
And as the lowring Wether lookes downe,
So semest thou like good fryday to frowne.
But my flowring youth is foe to frost,
My shippe vnwont in stormes to be tost.

THENOT.
The soueraigne of seas he blames in vaine,
That once seabeate, will to sea againe.
So loytring liue you little heardgroomes,
Keeping your beastes in the budded broomes:
And when the shining sunne laugheth once,
You deemen, the Spring is come attonce.
Tho gynne you, fond flyes, the cold to scorn,
And crowing in pypes made of greene corne,
You thinken to be Lords of the yeare.
But eft, when ye count you freed from feare,
Comes the breme winter with chamfred browes,
Full of wrinckles and frostie furrowes:
Drerily shooting his stormy darte,
Which cruddles the blood, and pricks the harte.
Then is your carelesse corage accoied,
Your carefull heards with cold bene annoied.
Then paye you the price of your surqedrie,
With weeping, and wayling, and misery.

CVDDIE.
Ah foolish old man, I scorne thy skill,
That wouldest me, my springing yougth to spil.
I deeme, thy braine emperished bee
Through rusty elde, that hath rotted thee:
Or sicker thy head veray tottie is,
So on thy corbe shoulder it leanes amisse.
Now thy selfe hast lost both lopp and topp,
Als my budding branch thou wouldest cropp:
But were thy yeares greene, as now bene myne,
To other delights they would encline.
Tho wouldest thou learne to caroll of Loue,
And hery with hymnes thy lasses gloue.
Tho wouldest thou pype of Phyllis prayse:
But Phyllis is myne for many dayes:
I wonne her with a girdle of gelt,
Embost with buegle about the belt.
Such an one shepeheards woulde make full faine:
Such an one would make thee younge againe.

THENOT.
Thou art a fon, of thy loue to boste,
All that is lent to loue, wyll be lost.

CVDDIE.
Seest, howe brag yond Bullocke beares,
So smirke, so smoothe, his pricked eares?
His hornes bene as broade, as Rainebowe bent,
His dewelap as lythe, as lasse of Kent.
See howe he venteth into the wynd.
Weenest of loue is not his mynd?
Seemeth thy flock thy counsell can,
So lustlesse bene they, so weake so wan,
Clothed with cold, and hoary wyth frost.
Thy flocks father his corage hath lost:
Thy Ewes, that wont to haue blowen bags,
Like wailful widdowes hangen their crags:
The rather Lambes bene starued with cold,
All for their Maister is lustlesse and old.

THENOT.
Cuddie, I wote thou kenst little good,
So vainely taduance thy headlesse hood.
For Youngth is a bubble blown vp with breath,
Whose witt is weakenesse, whose wage is death,
Whose way is wildernesse, whose ynne Penaunce,
And stoopegallaunt Age the hoste of Greeuance.
But shall I tel thee a tale of truth,
Which I cond of Tityrus in my youth,
Keeping his sheepe on the hils of Kent?

CVDDIE.
To nought more, Thenot, my mind is bent,
Then to heare nouells of his deuise:
They bene so well thewed, and so wise,
What euer that good old man bespake.

THENOT.
Many meete tales of youth did he make,
And some of loue, and some of cheualrie:
But none fitter than this to applie.
Now listen a while, and hearken the end.
THere grewe an aged Tree on the greene,
A goodly Oake sometime had it bene,
With armes full strong and largely displayd,
But of their leaues they were disarayde:
The bodie bigge, and mightily pight,
Throughly rooted, and of wonderous hight:
Whilome had bene the King of the field,
And mochell mast to the husband did yielde,
And with his nuts larded many swine.
But now the gray mosse marred his rine,
His bared boughes were beaten with stormes,
His toppe was bald, & wasted with wormes,
His honor decayed, his braunches sere.
Hard by his side grew a bragging brere,
Which proudly thrust into Thelement,
And seemed to threat the Firmament.
Yt was embellisht with blossomes fayre,
And thereto aye wonned to repayre
The shepheards daughters, to gather flowres,
To peinct thir girlonds with his colowres.
And in his small bushes vsed to shrowde
The sweete Nightingale singing so lowde:
Which made this foolish Brere wexe so bold,
That on a time he cast him to scold,
And snebbe the good Oake, for he was old.
Why standst there (quoth he) thou brutish blocke?
Nor for fruict, nor for shadowe serues thy stocke:
Seest, how fresh my flowers bene spredde,
Dyed in Lilly white, and Cremsin redde,
With leaves engrained in lusty greene,
Colours meete to clothe a mayden Queene.
Thy wast bignes but combers the grownd,
And dirks the beauty of my blossomes rownd.
The mouldie mosse, which thee accloieth,
My Sinnamon smell too much annoieth.
Wherefore soone I rede thee, hence remove,
Least thou the price of my displeasure proue.
So spake this bold brere with great disdaine:
Little him answered the Oake againe,
But yielded, with shame and greefe adawed,
That of a weede he was ouerawed.
Yt chaunced after vpon a day,
The Hus-bandman selfe to come that way,
Of custome to seruewe his grownd,
And his trees of state in compasse rownd.
Him when the spitefull brere had espyed,
Causlesse complained, and lowdly cryed
Vnto his Lord, stirring vp sterne strife:
O my liege Lord, the God of my life,
Pleaseth you ponder your Suppliants plaint,
Caused of wrong, and cruell constraint,
Which I your poore Vassall dayly endure:
And but your goodnes the same recure,
Am like for desperate doole to dye,
Through felonous force of mine enemie.
Greatly aghast with this piteous plea,
Him rested the goodman on the lea,
And badde the Brere in his plaint proceede.
With painted words tho gan this proude weede,
(As most vsen Ambitious folke
His colowred crime with craft to cloke.
Ah my soueraigne, Lord of creatures all,
Thou placer of plants both humble and tall,
Was not I planted of thine owne hand,
To be the primrose of all thy land,
With flowring blossomes, to furnish the prime,
And scarlot berries in Sommer time?
How falls it then, that this faded Oake,
Whose bodie is sere, whose braunches broke,
Whose naked Armes stretch vnto the fyre,
Vnto such tyrannie doth aspire:
Hindering with his shade my louely light,
And robbing me of the swete sonnes sight?
So beate his old boughes my tender side,
That oft the bloud springeth from wounds wyde:
Vntimely my flowres forced to fall,
That bene the honor of your Coranall.
And oft he lets his cancker wormes light
Vpon my braunches, to worke me more spight:
And oft his hoarie locks downe doth cast,
Where with my fresh flowretts bene defast.
For this, and many more such outrage,
Crauing your goodlihead to aswage
The ranckorous rigour of his might,
Nought aske I, but onely to hold my right:
Submitting me to your good sufferance,
And praying to be garded from greeuance.
To this the Oake cast him to replie
Well as he couth: but his enemie
Had kindled such coles of displeasure,
That the good man noulde stay his leasure,
But home him hasted with furious heate,
Encreasing his wrath with many a threate.
His harmefull Hatchet he hent in hand,
(Alas, that it so ready should stand)
And to the field alone he speedeth.
(Ay little helpe to harme there needeth)
Anger nould let him speake to the tree,
Enaunter his rage mought cooled bee:
But to the roote bent his sturdy stroke,
And made many wounds in the wast Oake.
The Axes edge did oft turne againe,
As if halfe vnwilling to cutte the graine:
Semed, the sencelesse yron dyd feare,
Or to wrong holy eld did forbeare.
For it had bene an auncient tree,
Sacred with many a mysteree,
And often crost with the priestes crewe,
And often halowed with holy water dewe.
But sike fancies weren foolerie,
And broughten this Oake to this miserye.
For nought mought they quitten him from decay:
For fiercely the good man at him did laye.
The blocke oft groned vnder the blow,
And sighed to see his neare ouerthrow.
In fine the steele had pierced his pith,
Tho downe to the earth he fell forthwith:
His wonderous weight made the grounde to quake,
Thearth shronke vnder him, and seemed to shake.
There lyeth the Oake, pitied of none.
Now stands the Brere like a Lord alone,
Puffed vp with pryde and vaine pleasaunce:
But all this glee had no continuaunce.
For eftsones Winter gan to approche,
The blustring Boreas did encroche,
And beate vpon the solitarie Brere:
For nowe no succoure was seene him nere.
Now gan he repent his pryde to late:
For naked left and disconsolate,
The byting frost nipt his stalke dead,
The watrie wette weighed downe his head,
And heaped snowe burdned him so sore,
That nowe vpright he can stand no more:
And being downe, is trodde in the durt
Of cattell, and brouzed, and sorely hurt.
Such was thend of this Ambitious brere,
For scorning Eld

CVDDIE.
Now I pray thee shepheard, tel it not forth:
Here is a long tale, and little worth.
So longe haue I listned to thy speche,
That graffed to the ground is my breache:
My hartblood is welnigh frorne I feele,
And my galage growne fast to my heele:
But little ease of thy lewd tale I tasted.
Hye thee home shepheard, the day is nigh wasted.

Ah whither, Love, wilt thou now carry me?
What wontless fury dost thou now inspire
Into my feeble breast, too full of thee?
Whilst seeking to aslake thy raging fire,
Thou in me kindlest much more great desire,
And up aloft above my strength dost raise
The wondrous matter of my fire to praise.

That as I erst in praise of thine own name,
So now in honour of thy mother dear,
An honourable hymn I eke should frame,
And with the brightness of her beauty clear,
The ravish'd hearts of gazeful men might rear
To admiration of that heavenly light,
From whence proceeds such soul-enchanting might.

Thereto do thou, great goddess, queen of beauty,
Mother of love, and of all world's delight,
Without whose sovereign grace and kindly duty
Nothing on earth seems fair to fleshly sight,
Do thou vouchsafe with thy love-kindling light
T' illuminate my dim and dulled eyne,
And beautify this sacred hymn of thine:

That both to thee, to whom I mean it most,
And eke to her, whose fair immortal beam
Hath darted fire into my feeble ghost,
That now it wasted is with woes extreme,
It may so please, that she at length will stream
Some dew of grace into my withered heart,
After long sorrow and consuming smart.

WHAT time this world's great Workmaster did cast
To make all things such as we now behold,
It seems that he before his eyes had plac'd
A goodly pattern, to whose perfect mould
He fashion'd them as comely as he could;
That now so fair and seemly they appear,
As nought may be amended anywhere.

That wondrous pattern, wheresoe'er it be,
Whether in earth laid up in secret store,
Or else in heaven, that no man may it see
With sinful eyes, for fear it to deflore,
Is perfect Beauty, which all men adore;
Whose face and feature doth so much excel
All mortal sense, that none the same may tell.

Thereof as every earthly thing partakes
Or more or less, by influence divine,
So it more fair accordingly it makes,
And the gross matter of this earthly mine,
Which clotheth it, thereafter doth refine,
Doing away the dross which dims the light
Of that fair beam which therein is empight.

For, through infusion of celestial power,
The duller earth it quick'neth with delight,
And lifeful spirits privily doth pour
Through all the parts, that to the looker's sight
They seem to please. That is thy sovereign might,
O Cyprian queen, which flowing from the beam
Of thy bright star, thou into them dost stream.

That is the thing which giveth pleasant grace
To all things fair, that kindleth lively fire,
Light of thy lamp, which, shining in the face,
Thence to the soul darts amorous desire,
And robs the hearts of those which it admire;
Therewith thou pointest thy son's poison'd arrow,
That wounds the life, and wastes the inmost marrow.

How vainly then do idle wits invent,
That beauty is nought else but mixture made
Of colours fair, and goodly temp'rament
Of pure complexions, that shall quickly fade
And pass away, like to a summer's shade;
Or that it is but comely composition
Of parts well measur'd, with meet disposition.

Hath white and red in it such wondrous power,
That it can pierce through th' eyes unto the heart,
And therein stir such rage and restless stour,
As nought but death can stint his dolour's smart?
Or can proportion of the outward part
Move such affection in the inward mind,
That it can rob both sense and reason blind?

Why do not then the blossoms of the field,
Which are array'd with much more orient hue,
And to the sense most dainty odours yield,
Work like impression in the looker's view?
Or why do not fair pictures like power shew,
In which oft-times we nature see of art
Excell'd, in perfect limning every part?

But ah, believe me, there is more than so,
That works such wonders in the minds of men;
I, that have often prov'd, too well it know,
And whoso list the like assays to ken,
Shall find by trial, and confess it then,
That beauty is not, as fond men misdeem,
An outward shew of things, that only seem.

For that same goodly hue of white and red,
With which the cheeks are sprinkled, shall decay,
And those sweet rosy leaves, so fairly spread
Upon the lips, shall fade and fall away
To that they were, even to corrupted clay;
That golden wire, those sparkling stars so bright,
Shall turn to dust; and lose their goodly light.

But that fair lamp, from whose celestial ray
That light proceeds, which kindleth lovers' fire,
Shall never be extinguish'd nor decay;
But when the vital spirits do expire,
Unto her native planet shall retire;
For it is heavenly born and cannot die,
Being a parcel of the purest sky.

For when the soul, the which derived was,
At first, out of that great immortal Spright,
By whom all live to love, whilom did pass
Down from the top of purest heaven's height
To be embodied here, it then took light
And lively spirits from that fairest star,
Which lights the world forth from his fiery car.

Which power retaining still or more or less,
When she in fleshly seed is eft enraced,
Through every part she doth the same impress,
According as the heavens have her graced,
And frames her house, in which she will be placed,
Fit for herself, adorning it with spoil
Of th' heavenly riches which she robb'd erewhile.

Thereof it comes that these fair souls, which have
The most resemblance of that heavenly light,
Frame to themselves most beautiful and brave
Their fleshly bower, most fit for their delight,
And the gross matter by a sovereign might
Tempers so trim, that it may well be seen
A palace fit for such a virgin queen.

So every spirit, as it is most pure,
And hath in it the more of heavenly light,
So it the fairer body doth procure
To habit in, and it more fairly dight
With cheerful grace and amiable sight.
For of the soul the body form doth take:
For soul is form, and doth the body make.

Therefore wherever that thou dost behold
A comely corpse, with beauty fair endued,
Know this for certain, that the same doth hold
A beauteous soul, with fair conditions thewed,
Fit to receive the seed of virtue strewed.
For all that fair is, is by nature good;
That is a sign to know the gentle blood.

Yet oft it falls that many a gentle mind
Dwells in deformed tabernacle drown'd,
Either by chance, against the course of kind,
Or through unaptness in the substance found,
Which it assumed of some stubborn ground,
That will not yield unto her form's direction,
But is deform'd with some foul imperfection.

And oft it falls, (ay me, the more to rue)
That goodly beauty, albe heavenly born,
Is foul abus'd, and that celestial hue,
Which doth the world with her delight adorn,
Made but the bait of sin, and sinners' scorn,
Whilst every one doth seek and sue to have it,
But every one doth seek but to deprave it.

Yet nathëmore is that fair beauty's blame,
But theirs that do abuse it unto ill:
Nothing so good, but that through guilty shame
May be corrupt, and wrested unto will:
Natheless the soul is fair and beauteous still,
However flesh{"e}s fault it filthy make;
For things immortal no corruption take.

But ye fair dames, the world's dear ornaments
And lively images of heaven's light,
Let not your beams with such disparagements
Be dimm'd, and your bright glory dark'ned quite;
But mindful still of your first country's sight,
Do still preserve your first informed grace,
Whose shadow yet shines in your beauteous face.

Loathe that foul blot, that hellish firebrand,
Disloyal lust, fair beauty's foulest blame,
That base affections, which your ears would bland,
Commend to you by love's abused name,
But is indeed the bondslave of defame;
Which will the garland of your glory mar,
And quench the light of your bright shining star.

But gentle Love, that loyal is and true,
Will more illumine your resplendent ray,
And add more brightness to your goodly hue,
From light of his pure fire; which, by like way
Kindled of yours, your likeness doth display;
Like as two mirrors, by oppos'd reflection,
Do both express the face's first impression.

Therefore, to make your beauty more appear,
It you behoves to love, and forth to lay
That heavenly riches which in you ye bear,
That men the more admire their fountain may;
For else what booteth that celestial ray,
If it in darkness be enshrined ever,
That it of loving eyes be viewed never?

But, in your choice of loves, this well advise,
That likest to yourselves ye them select,
The which your forms' first source may sympathize,
And with like beauty's parts be inly deckt;
For, if you loosely love without respect,
It is no love, but a discordant war,
Whose unlike parts amongst themselves do jar.

For love is a celestial harmony
Of likely hearts compos'd of stars' concent,
Which join together in sweet sympathy,
To work each other's joy and true content,
Which they have harbour'd since their first descent
Out of their heavenly bowers, where they did see
And know each other here belov'd to be.

Then wrong it were that any other twain
Should in love's gentle band combined be
But those whom Heaven did at first ordain,
And made out of one mould the more t' agree;
For all that like the beauty which they see,
Straight do not love; for love is not so light
As straight to burn at first beholder's sight.

But they, which love indeed, look otherwise,
With pure regard and spotless true intent,
Drawing out of the object of their eyes
A more refined form, which they present
Unto their mind, void of all blemishment;
Which it reducing to her first perfection,
Beholdeth free from flesh's frail infection.

And then conforming it unto the light,
Which in itself it hath remaining still,
Of that first Sun, yet sparkling in his sight,
Thereof he fashions in his higher skill
An heavenly beauty to his fancy's will;
And it embracing in his mind entire,
The mirror of his own thought doth admire.

Which seeing now so inly fair to be,
As outward it appeareth to the eye,
And with his spirit's proportion to agree,
He thereon fixeth all his fantasy,
And fully setteth his felicity;
Counting it fairer than it is indeed,
And yet indeed her fairness doth exceed.

For lovers' eyes more sharply sighted be
Than other men's, and in dear love's delight
See more than any other eyes can see,
Through mutual receipt of beam{"e}s bright,
Which carry privy message to the spright,
And to their eyes that inmost fair display,
As plain as light discovers dawning day.

Therein they see, through amorous eye-glances,
Armies of loves still flying to and fro,
Which dart at them their little fiery lances;
Whom having wounded, back again they go,
Carrying compassion to their lovely foe;
Who, seeing her fair eyes' so sharp effect,
Cures all their sorrows with one sweet aspect.

In which how many wonders do they rede
To their conceit, that others never see,
Now of her smiles, with which their souls they feed,
Like gods with nectar in their banquets free;
Now of her looks, which like to cordials be;
But when her words' embássade forth she sends,
Lord, how sweet music that unto them lends.

Sometimes upon her forehead they behold
A thousand graces masking in delight;
Sometimes within her eyelids they unfold
Ten thousand sweet belgards, which to their sight
Do seem like twinkling stars in frosty night;
But on her lips, like rosy buds in May,
So many millions of chaste pleasures play.

All those, O Cytherea, and thousands more
Thy handmaids be, which do on thee attend,
To deck thy beauty with their dainties' store,
That may it more to mortal eyes commend,
And make it more admir'd of foe and friend:
That in men's hearts thou may'st thy throne install,
And spread thy lovely kingdom over all.

Then Iö, triumph! O great Beauty's Queen,
Advance the banner of thy conquest high,
That all this world, the which thy vassals bene,
May draw to thee, and with due fealty
Adore the power of thy great majesty,
Singing this hymn in honour of thy name,
Compil'd by me, which thy poor liegeman am.

In lieu whereof grant, O great sovereign,
That she whose conquering beauty doth captive
My trembling heart in her eternal chain,
One drop of grace at length will to me give,
That I her bounden thrall by her may live,
And this same life, which first fro me she reaved,
May owe to her, of whom I it received.

And you, fair Venus' darling, my dear dread,
Fresh flower of grace, great goddess of my life,
When your fair eyes these fearful lines shall read,
Deign to let fall one drop of due relief,
That may recure my heart's long pining grief,
And shew what wondrous power your beauty hath,
That can restore a damned wight from death.

AH whither, Love, wilt thou now carry me?
What wontless fury dost thou now inspire
Into my feeble breast, too full of thee?
Whilst seeking to aslake thy raging fire,
Thou in me kindlest much more great desire,
And up aloft above my strength dost raise
The wondrous matter of my fire to praise.

That as I erst in praise of thine own name,
So now in honour of thy mother dear,
An honourable hymn I eke should frame,
And with the brightness of her beauty clear,
The ravish'd hearts of gazeful men might rear
To admiration of that heavenly light,
From whence proceeds such soul-enchanting might.

Thereto do thou, great goddess, queen of beauty,
Mother of love, and of all world's delight,
Without whose sovereign grace and kindly duty
Nothing on earth seems fair to fleshly sight,
Do thou vouchsafe with thy love-kindling light
T' illuminate my dim and dulled eyne,
And beautify this sacred hymn of thine:

That both to thee, to whom I mean it most,
And eke to her, whose fair immortal beam
Hath darted fire into my feeble ghost,
That now it wasted is with woes extreme,
It may so please, that she at length will stream
Some dew of grace into my withered heart,
After long sorrow and consuming smart.

WHAT time this world's great Workmaster did cast
To make all things such as we now behold,
It seems that he before his eyes had plac'd
A goodly pattern, to whose perfect mould
He fashion'd them as comely as he could;
That now so fair and seemly they appear,
As nought may be amended anywhere.

That wondrous pattern, wheresoe'er it be,
Whether in earth laid up in secret store,
Or else in heaven, that no man may it see
With sinful eyes, for fear it to deflore,
Is perfect Beauty, which all men adore;
Whose face and feature doth so much excel
All mortal sense, that none the same may tell.

Thereof as every earthly thing partakes
Or more or less, by influence divine,
So it more fair accordingly it makes,
And the gross matter of this earthly mine,
Which clotheth it, thereafter doth refine,
Doing away the dross which dims the light
Of that fair beam which therein is empight.

For, through infusion of celestial power,
The duller earth it quick'neth with delight,
And lifeful spirits privily doth pour
Through all the parts, that to the looker's sight
They seem to please. That is thy sovereign might,
O Cyprian queen, which flowing from the beam
Of thy bright star, thou into them dost stream.

That is the thing which giveth pleasant grace
To all things fair, that kindleth lively fire,
Light of thy lamp, which, shining in the face,
Thence to the soul darts amorous desire,
And robs the hearts of those which it admire;
Therewith thou pointest thy son's poison'd arrow,
That wounds the life, and wastes the inmost marrow.

How vainly then do idle wits invent,
That beauty is nought else but mixture made
Of colours fair, and goodly temp'rament
Of pure complexions, that shall quickly fade
And pass away, like to a summer's shade;
Or that it is but comely composition
Of parts well measur'd, with meet disposition.

Hath white and red in it such wondrous power,
That it can pierce through th' eyes unto the heart,
And therein stir such rage and restless stour,
As nought but death can stint his dolour's smart?
Or can proportion of the outward part
Move such affection in the inward mind,
That it can rob both sense and reason blind?

Why do not then the blossoms of the field,
Which are array'd with much more orient hue,
And to the sense most dainty odours yield,
Work like impression in the looker's view?
Or why do not fair pictures like power shew,
In which oft-times we nature see of art
Excell'd, in perfect limning every part?

But ah, believe me, there is more than so,
That works such wonders in the minds of men;
I, that have often prov'd, too well it know,
And whoso list the like assays to ken,
Shall find by trial, and confess it then,
That beauty is not, as fond men misdeem,
An outward shew of things, that only seem.

For that same goodly hue of white and red,
With which the cheeks are sprinkled, shall decay,
And those sweet rosy leaves, so fairly spread
Upon the lips, shall fade and fall away
To that they were, even to corrupted clay;
That golden wire, those sparkling stars so bright,
Shall turn to dust; and lose their goodly light.

But that fair lamp, from whose celestial ray
That light proceeds, which kindleth lovers' fire,
Shall never be extinguish'd nor decay;
But when the vital spirits do expire,
Unto her native planet shall retire;
For it is heavenly born and cannot die,
Being a parcel of the purest sky.

For when the soul, the which derived was,
At first, out of that great immortal Spright,
By whom all live to love, whilom did pass
Down from the top of purest heaven's height
To be embodied here, it then took light
And lively spirits from that fairest star,
Which lights the world forth from his fiery car.

Which power retaining still or more or less,
When she in fleshly seed is eft enraced,
Through every part she doth the same impress,
According as the heavens have her graced,
And frames her house, in which she will be placed,
Fit for herself, adorning it with spoil
Of th' heavenly riches which she robb'd erewhile.

Thereof it comes that these fair souls, which have
The most resemblance of that heavenly light,
Frame to themselves most beautiful and brave
Their fleshly bower, most fit for their delight,
And the gross matter by a sovereign might
Tempers so trim, that it may well be seen
A palace fit for such a virgin queen.

So every spirit, as it is most pure,
And hath in it the more of heavenly light,
So it the fairer body doth procure
To habit in, and it more fairly dight
With cheerful grace and amiable sight.
For of the soul the body form doth take:
For soul is form, and doth the body make.

Therefore wherever that thou dost behold
A comely corpse, with beauty fair endued,
Know this for certain, that the same doth hold
A beauteous soul, with fair conditions thewed,
Fit to receive the seed of virtue strewed.
For all that fair is, is by nature good;
That is a sign to know the gentle blood.

Yet oft it falls that many a gentle mind
Dwells in deformed tabernacle drown'd,
Either by chance, against the course of kind,
Or through unaptness in the substance found,
Which it assumed of some stubborn ground,
That will not yield unto her form's direction,
But is deform'd with some foul imperfection.

And oft it falls, (ay me, the more to rue)
That goodly beauty, albe heavenly born,
Is foul abus'd, and that celestial hue,
Which doth the world with her delight adorn,
Made but the bait of sin, and sinners' scorn,
Whilst every one doth seek and sue to have it,
But every one doth seek but to deprave it.

Yet nathëmore is that fair beauty's blame,
But theirs that do abuse it unto ill:
Nothing so good, but that through guilty shame
May be corrupt, and wrested unto will:
Natheless the soul is fair and beauteous still,
However flesh{"e}s fault it filthy make;
For things immortal no corruption take.

But ye fair dames, the world's dear ornaments
And lively images of heaven's light,
Let not your beams with such disparagements
Be dimm'd, and your bright glory dark'ned quite;
But mindful still of your first country's sight,
Do still preserve your first informed grace,
Whose shadow yet shines in your beauteous face.

Loathe that foul blot, that hellish firebrand,
Disloyal lust, fair beauty's foulest blame,
That base affections, which your ears would bland,
Commend to you by love's abused name,
But is indeed the bondslave of defame;
Which will the garland of your glory mar,
And quench the light of your bright shining star.

But gentle Love, that loyal is and true,
Will more illumine your resplendent ray,
And add more brightness to your goodly hue,
From light of his pure fire; which, by like way
Kindled of yours, your likeness doth display;
Like as two mirrors, by oppos'd reflection,
Do both express the face's first impression.

Therefore, to make your beauty more appear,
It you behoves to love, and forth to lay
That heavenly riches which in you ye bear,
That men the more admire their fountain may;
For else what booteth that celestial ray,
If it in darkness be enshrined ever,
That it of loving eyes be viewed never?

But, in your choice of loves, this well advise,
That likest to yourselves ye them select,
The which your forms' first source may sympathize,
And with like beauty's parts be inly deckt;
For, if you loosely love without respect,
It is no love, but a discordant war,
Whose unlike parts amongst themselves do jar.

For love is a celestial harmony
Of likely hearts compos'd of stars' concent,
Which join together in sweet sympathy,
To work each other's joy and true content,
Which they have harbour'd since their first descent
Out of their heavenly bowers, where they did see
And know each other here belov'd to be.

Then wrong it were that any other twain
Should in love's gentle band combined be
But those whom Heaven did at first ordain,
And made out of one mould the more t' agree;
For all that like the beauty which they see,
Straight do not love; for love is not so light
As straight to burn at first beholder's sight.

But they, which love indeed, look otherwise,
With pure regard and spotless true intent,
Drawing out of the object of their eyes
A more refined form, which they present
Unto their mind, void of all blemishment;
Which it reducing to her first perfection,
Beholdeth free from flesh's frail infection.

And then conforming it unto the light,
Which in itself it hath remaining still,
Of that first Sun, yet sparkling in his sight,
Thereof he fashions in his higher skill
An heavenly beauty to his fancy's will;
And it embracing in his mind entire,
The mirror of his own thought doth admire.

Which seeing now so inly fair to be,
As outward it appeareth to the eye,
And with his spirit's proportion to agree,
He thereon fixeth all his fantasy,
And fully setteth his felicity;
Counting it fairer than it is indeed,
And yet indeed her fairness doth exceed.

For lovers' eyes more sharply sighted be
Than other men's, and in dear love's delight
See more than any other eyes can see,
Through mutual receipt of beam{"e}s bright,
Which carry privy message to the spright,
And to their eyes that inmost fair display,
As plain as light discovers dawning day.

Therein they see, through amorous eye-glances,
Armies of loves still flying to and fro,
Which dart at them their little fiery lances;
Whom having wounded, back again they go,
Carrying compassion to their lovely foe;
Who, seeing her fair eyes' so sharp effect,
Cures all their sorrows with one sweet aspect.

In which how many wonders do they rede
To their conceit, that others never see,
Now of her smiles, with which their souls they feed,
Like gods with nectar in their banquets free;
Now of her looks, which like to cordials be;
But when her words' embássade forth she sends,
Lord, how sweet music that unto them lends.

Sometimes upon her forehead they behold
A thousand graces masking in delight;
Sometimes within her eyelids they unfold
Ten thousand sweet belgards, which to their sight
Do seem like twinkling stars in frosty night;
But on her lips, like rosy buds in May,
So many millions of chaste pleasures play.

All those, O Cytherea, and thousands more
Thy handmaids be, which do on thee attend,
To deck thy beauty with their dainties' store,
That may it more to mortal eyes commend,
And make it more admir'd of foe and friend:
That in men's hearts thou may'st thy throne install,
And spread thy lovely kingdom over all.

Then Iö, triumph! O great Beauty's Queen,
Advance the banner of thy conquest high,
That all this world, the which thy vassals bene,
May draw to thee, and with due fealty
Adore the power of thy great majesty,
Singing this hymn in honour of thy name,
Compil'd by me, which thy poor liegeman am.

In lieu whereof grant, O great sovereign,
That she whose conquering beauty doth captive
My trembling heart in her eternal chain,
One drop of grace at length will to me give,
That I her bounden thrall by her may live,
And this same life, which first fro me she reaved,
May owe to her, of whom I it received.

And you, fair Venus' darling, my dear dread,
Fresh flower of grace, great goddess of my life,
When your fair eyes these fearful lines shall read,
Deign to let fall one drop of due relief,
That may recure my heart's long pining grief,
And shew what wondrous power your beauty hath,
That can restore a damned wight from death.

Rapt with the rage of mine own ravish'd thought,
Through contemplation of those goodly sights,
And glorious images in heaven wrought,
Whose wondrous beauty, breathing sweet delights
Do kindle love in high-conceited sprights;
I fain to tell the things that I behold,
But feel my wits to fail, and tongue to fold.

Vouchsafe then, O thou most Almighty Spright,
From whom all gifts of wit and knowledge flow,
To shed into my breast some sparkling light
Of thine eternal truth, that I may show
Some little beams to mortal eyes below
Of that immortal beauty, there with thee,
Which in my weak distraughted mind I see;

That with the glory of so goodly sight
The hearts of men, which fondly here admire
Fair seeming shews, and feed on vain delight,
Transported with celestial desire
Of those fair forms, may lift themselves up higher,
And learn to love, with zealous humble duty,
Th' eternal fountain of that heavenly beauty.

Beginning then below, with th' easy view
Of this base world, subject to fleshly eye,
From thence to mount aloft, by order due,
To contemplation of th' immortal sky;
Of the soare falcon so I learn to fly,
That flags awhile her fluttering wings beneath,
Till she herself for stronger flight can breathe.

Then look, who list thy gazeful eyes to feed
With sight of that is fair, look on the frame
Of this wide universe, and therein reed
The endless kinds of creatures which by name
Thou canst not count, much less their natures aim;
All which are made with wondrous wise respect,
And all with admirable beauty deckt.

First th' earth, on adamantine pillars founded,
Amid the sea engirt with brazen bands;
Then th' air still flitting, but yet firmly bounded
On every side, with piles of flaming brands,
Never consum'd, nor quench'd with mortal hands;
And last, that mighty shining crystal wall,
Wherewith he hath encompassed this All.

By view whereof it plainly may appear,
That still as every thing doth upward tend,
And further is from earth, so still more clear
And fair it grows, till to his perfect end
Of purest beauty it at last ascend;
Air more than water, fire much more than air,
And heaven than fire, appears more pure and fair.

Look thou no further, but affix thine eye
On that bright, shiny, round, still moving mass,
The house of blessed gods, which men call sky,
All sow'd with glist'ring stars more thick than grass,
Whereof each other doth in brightness pass,
But those two most, which ruling night and day,
As king and queen, the heavens' empire sway;

And tell me then, what hast thou ever seen
That to their beauty may compared be,
Or can the sight that is most sharp and keen
Endure their captain's flaming head to see?
How much less those, much higher in degree,
And so much fairer, and much more than these,
As these are fairer than the land and seas?

For far above these heavens, which here we see,
Be others far exceeding these in light,
Not bounded, not corrupt, as these same be,
But infinite in largeness and in height,
Unmoving, uncorrupt, and spotless bright,
That need no sun t' illuminate their spheres,
But their own native light far passing theirs.

And as these heavens still by degrees arise,
Until they come to their first Mover's bound,
That in his mighty compass doth comprise,
And carry all the rest with him around;
So those likewise do by degrees redound,
And rise more fair; till they at last arrive
To the most fair, whereto they all do strive.

Fair is the heaven where happy souls have place,
In full enjoyment of felicity,
Whence they do still behold the glorious face
Of the divine eternal Majesty;
More fair is that, where those Ideas on high
Enranged be, which Plato so admired,
And pure Intelligences from God inspired.

Yet fairer is that heaven, in which do reign
The sovereign Powers and mighty Potentates,
Which in their high protections do contain
All mortal princes and imperial states;
And fairer yet, whereas the royal Seats
And heavenly Dominations are set,
From whom all earthly governance is fet.

Yet far more fair be those bright Cherubins,
Which all with golden wings are overdight,
And those eternal burning Seraphins,
Which from their faces dart out fiery light;
Yet fairer than they both, and much more bright,
Be th' Angels and Archangels, which attend
On God's own person, without rest or end.

These thus in fair each other far excelling,
As to the highest they approach more near,
Yet is that highest far beyond all telling,
Fairer than all the rest which there appear,
Though all their beauties join'd together were;
How then can mortal tongue hope to express
The image of such endless perfectness?

Cease then, my tongue, and lend unto my mind
Leave to bethink how great that beauty is,
Whose utmost parts so beautiful I find;
How much more those essential parts of his,
His truth, his love, his wisdom, and his bliss,
His grace, his doom, his mercy, and his might,
By which he lends us of himself a sight.

Those unto all he daily doth display,
And shew himself in th' image of his grace,
As in a looking-glass, through which he may
Be seen of all his creatures vile and base,
That are unable else to see his face,
His glorious face which glistereth else so bright,
That th' Angels selves cannot endure his sight.

But we, frail wights, whose sight cannot sustain
The sun's bright beams when he on us doth shine,
But that their points rebutted back again
Are dull'd, how can we see with feeble eyne
The glory of that Majesty Divine,
In sight of whom both sun and moon are dark,
Compared to his least resplendent spark?

The means, therefore, which unto us is lent
Him to behold, is on his works to look,
Which he hath made in beauty excellent,
And in the same, as in a brazen book,
To read enregister'd in every nook
His goodness, which his beauty doth declare;
For all that's good is beautiful and fair.

Thence gathering plumes of perfect speculation,
To imp the wings of thy high-flying mind,
Mount up aloft through heavenly contemplation,
From this dark world, whose damps the soul so blind,
And, like the native brood of eagles' kind,
On that bright Sun of Glory fix thine eyes,
Clear'd from gross mists of frail infirmities.

Humbled with fear and awful reverence,
Before the footstool of his majesty
Throw thyself down, with trembling innocence,
Ne dare look up with corruptible eye
On the dread face of that great Deity,
For fear, lest if he chance to look on thee,
Thou turn to nought, and quite confounded be.

But lowly fall before his mercy seat,
Close covered with the Lamb's integrity
From the just wrath of his avengeful threat
That sits upon the righteous throne on high;
His throne is built upon eternity,
More firm and durable than steel or brass,
Or the hard diamond, which them both doth pass.

His sceptre is the rod of righteousness,
With which he bruiseth all his foes to dust,
And the great Dragon strongly doth repress,
Under the rigour of his judgement just;
His seat is truth, to which the faithful trust,
From whence proceed her beams so pure and bright
That all about him sheddeth glorious light:

Light far exceeding that bright blazing spark
Which darted is from Titan's flaming head,
That with his beams enlumineth the dark
And dampish air, whereby all things are read;
Whose nature yet so much is marvelled
Of mortal wits, that it doth much amaze
The greatest wizards which thereon do gaze.

But that immortal light, which there doth shine,
Is many thousand times more bright, more clear,
More excellent, more glorious, more divine,
Through which to God all mortal actions here,
And even the thoughts of men, do plain appear;
For from th' eternal truth it doth proceed,
Through heavenly virtue which her beams do breed.

With the great glory of that wondrous light
His throne is all encompassed around,
And hid in his own brightness from the sight
Of all that look thereon with eyes unsound;
And underneath his feet are to be found
Thunder and lightning and tempestuous fire,
The instruments of his avenging ire.

There in his bosom Sapience doth sit,
The sovereign darling of the Deity,
Clad like a queen in royal robes, most fit
For so great power and peerless majesty,
And all with gems and jewels gorgeously
Adorn'd, that brighter than the stars appear,
And make her native brightness seem more clear.

And on her head a crown of purest gold
Is set, in sign of highest sovereignty;
And in her hand a sceptre she doth hold,
With which she rules the house of God on high,
And manageth the ever-moving sky,
And in the same these lower creatures all
Subjected to her power imperial.

Both heaven and earth obey unto her will,
And all the creatures which they both contain;
For of her fullness which the world doth fill
They all partake, and do in state remain
As their great Maker did at first ordain,
Through observation of her high behest,
By which they first were made, and still increast.

The fairness of her face no tongue can tell;
For she the daughters of all women's race,
And angels eke, in beauty doth excel,
Sparkled on her from God's own glorious face,
And more increas'd by her own goodly grace,
That it doth far exceed all human thought,
Ne can on earth compared be to aught.

Ne could that painter (had he lived yet)
Which pictured Venus with so curious quill,
That all posterity admired it,
Have portray'd this, for all his mast'ring skill;
Ne she herself, had she remained still,
And were as fair as fabling wits do feign,
Could once come near this beauty sovereign.

But had those wits, the wonders of their days,
Or that sweet Teian poet, which did spend
His plenteous vein in setting forth her praise,
Seen but a glimpse of this which I pretend,
How wondrously would he her face commend,
Above that idol of his feigning thought,
That all the world should with his rhymes be fraught.

How then dare I, the novice of his art,
Presume to picture so divine a wight,
Or hope t' express her least perfection's part,
Whose beauty fills the heavens with her light,
And darks the earth with shadow of her sight?
Ah, gentle Muse, thou art too weak and faint
The portrait of so heavenly hue to paint.

Let angels, which her goodly face behold
And see at will, her sovereign praises sing,
And those most sacred mysteries unfold
Of that fair love of mighty heaven's King;
Enough is me t' admire so heavenly thing,
And being thus with her huge love possest,
In th' only wonder of herself to rest.

But whoso may, thrice happy man him hold,
Of all on earth whom God so much doth grace
And lets his own beloved to behold;
For in the view of her celestial face
All joy, all bliss, all happiness, have place;
Ne aught on earth can want unto the wight
Who of herself can win the wishful sight.

For she, out of her secret treasury,
Plenty of riches forth on him will pour,
Even heavenly riches, which there hidden lie
Within the closet of her chastest bower,
Th' eternal portion of her precious dower,
Which mighty God hath given to her free,
And to all those which thereof worthy be.

None thereof worthy be, but those whom she
Vouchsafeth to her presence to receive,
And letteth them her lovely face to see,
Whereof such wondrous pleasures they conceive,
And sweet contentment, that it doth bereave
Their soul of sense, through infinite delight,
And them transport from flesh into the spright.

In which they see such admirable things,
As carries them into an ecstasy,
And hear such heavenly notes, and carollings
Of God's high praise, that fills the brazen sky;
And feel such joy and pleasure inwardly,
That maketh them all worldly cares forget,
And only think on that before them set.

Ne from thenceforth doth any fleshly sense,
Or idle thought of earthly things, remain;
But all that erst seem'd sweet seems now offence,
And all that pleased erst now seems to pain;
Their joy, their comfort, their desire, their gain,
Is fixed all on that which now they see;
All other sights but feigned shadows be.

And that fair lamp, which useth to inflame
The hearts of men with self-consuming fire
Thenceforth seems foul, and full of sinful blame;
And all that pomp to which proud minds aspire
By name of honour, and so much desire,
Seems to them baseness, and all riches dross,
And all mirth sadness, and all lucre loss.

So full their eyes are of that glorious sight,
And senses fraught with such satiety,
That in nought else on earth they can delight,
But in th' aspect of that felicity,
Which they have written in their inward eye;
On which they feed, and in their fastened mind
All happy joy and full contentment find.

Ah, then, my hungry soul, which long hast fed
On idle fancies of thy foolish thought,
And, with false beauty's flatt'ring bait misled,
Hast after vain deceitful shadows sought,
Which all are fled, and now have left thee nought
But late repentance through thy follies prief;
Ah cease to gaze on matter of thy grief:

And look at last up to that sovereign light,
From whose pure beams all perfect beauty springs,
That kindleth love in every godly sprite,
Even the love of God, which loathing brings
Of this vile world and these gay-seeming things;
With whose sweet pleasures being so possest,
Thy straying thoughts henceforth for ever rest.

Rapt with the rage of mine own ravish'd thought,
Through contemplation of those goodly sights,
And glorious images in heaven wrought,
Whose wondrous beauty, breathing sweet delights
Do kindle love in high-conceited sprights;
I fain to tell the things that I behold,
But feel my wits to fail, and tongue to fold.

Vouchsafe then, O thou most Almighty Spright,
From whom all gifts of wit and knowledge flow,
To shed into my breast some sparkling light
Of thine eternal truth, that I may show
Some little beams to mortal eyes below
Of that immortal beauty, there with thee,
Which in my weak distraughted mind I see;

That with the glory of so goodly sight
The hearts of men, which fondly here admire
Fair seeming shews, and feed on vain delight,
Transported with celestial desire
Of those fair forms, may lift themselves up higher,
And learn to love, with zealous humble duty,
Th' eternal fountain of that heavenly beauty.

Beginning then below, with th' easy view
Of this base world, subject to fleshly eye,
From thence to mount aloft, by order due,
To contemplation of th' immortal sky;
Of the soare falcon so I learn to fly,
That flags awhile her fluttering wings beneath,
Till she herself for stronger flight can breathe.

Then look, who list thy gazeful eyes to feed
With sight of that is fair, look on the frame
Of this wide universe, and therein reed
The endless kinds of creatures which by name
Thou canst not count, much less their natures aim;
All which are made with wondrous wise respect,
And all with admirable beauty deckt.

First th' earth, on adamantine pillars founded,
Amid the sea engirt with brazen bands;
Then th' air still flitting, but yet firmly bounded
On every side, with piles of flaming brands,
Never consum'd, nor quench'd with mortal hands;
And last, that mighty shining crystal wall,
Wherewith he hath encompassed this All.

By view whereof it plainly may appear,
That still as every thing doth upward tend,
And further is from earth, so still more clear
And fair it grows, till to his perfect end
Of purest beauty it at last ascend;
Air more than water, fire much more than air,
And heaven than fire, appears more pure and fair.

Look thou no further, but affix thine eye
On that bright, shiny, round, still moving mass,
The house of blessed gods, which men call sky,
All sow'd with glist'ring stars more thick than grass,
Whereof each other doth in brightness pass,
But those two most, which ruling night and day,
As king and queen, the heavens' empire sway;

And tell me then, what hast thou ever seen
That to their beauty may compared be,
Or can the sight that is most sharp and keen
Endure their captain's flaming head to see?
How much less those, much higher in degree,
And so much fairer, and much more than these,
As these are fairer than the land and seas?

For far above these heavens, which here we see,
Be others far exceeding these in light,
Not bounded, not corrupt, as these same be,
But infinite in largeness and in height,
Unmoving, uncorrupt, and spotless bright,
That need no sun t' illuminate their spheres,
But their own native light far passing theirs.

And as these heavens still by degrees arise,
Until they come to their first Mover's bound,
That in his mighty compass doth comprise,
And carry all the rest with him around;
So those likewise do by degrees redound,
And rise more fair; till they at last arrive
To the most fair, whereto they all do strive.

Fair is the heaven where happy souls have place,
In full enjoyment of felicity,
Whence they do still behold the glorious face
Of the divine eternal Majesty;
More fair is that, where those Ideas on high
Enranged be, which Plato so admired,
And pure Intelligences from God inspired.

Yet fairer is that heaven, in which do reign
The sovereign Powers and mighty Potentates,
Which in their high protections do contain
All mortal princes and imperial states;
And fairer yet, whereas the royal Seats
And heavenly Dominations are set,
From whom all earthly governance is fet.

Yet far more fair be those bright Cherubins,
Which all with golden wings are overdight,
And those eternal burning Seraphins,
Which from their faces dart out fiery light;
Yet fairer than they both, and much more bright,
Be th' Angels and Archangels, which attend
On God's own person, without rest or end.

These thus in fair each other far excelling,
As to the highest they approach more near,
Yet is that highest far beyond all telling,
Fairer than all the rest which there appear,
Though all their beauties join'd together were;
How then can mortal tongue hope to express
The image of such endless perfectness?

Cease then, my tongue, and lend unto my mind
Leave to bethink how great that beauty is,
Whose utmost parts so beautiful I find;
How much more those essential parts of his,
His truth, his love, his wisdom, and his bliss,
His grace, his doom, his mercy, and his might,
By which he lends us of himself a sight.

Those unto all he daily doth display,
And shew himself in th' image of his grace,
As in a looking-glass, through which he may
Be seen of all his creatures vile and base,
That are unable else to see his face,
His glorious face which glistereth else so bright,
That th' Angels selves cannot endure his sight.

But we, frail wights, whose sight cannot sustain
The sun's bright beams when he on us doth shine,
But that their points rebutted back again
Are dull'd, how can we see with feeble eyne
The glory of that Majesty Divine,
In sight of whom both sun and moon are dark,
Compared to his least resplendent spark?

The means, therefore, which unto us is lent
Him to behold, is on his works to look,
Which he hath made in beauty excellent,
And in the same, as in a brazen book,
To read enregister'd in every nook
His goodness, which his beauty doth declare;
For all that's good is beautiful and fair.

Thence gathering plumes of perfect speculation,
To imp the wings of thy high-flying mind,
Mount up aloft through heavenly contemplation,
From this dark world, whose damps the soul so blind,
And, like the native brood of eagles' kind,
On that bright Sun of Glory fix thine eyes,
Clear'd from gross mists of frail infirmities.

Humbled with fear and awful reverence,
Before the footstool of his majesty
Throw thyself down, with trembling innocence,
Ne dare look up with corruptible eye
On the dread face of that great Deity,
For fear, lest if he chance to look on thee,
Thou turn to nought, and quite confounded be.

But lowly fall before his mercy seat,
Close covered with the Lamb's integrity
From the just wrath of his avengeful threat
That sits upon the righteous throne on high;
His throne is built upon eternity,
More firm and durable than steel or brass,
Or the hard diamond, which them both doth pass.

His sceptre is the rod of righteousness,
With which he bruiseth all his foes to dust,
And the great Dragon strongly doth repress,
Under the rigour of his judgement just;
His seat is truth, to which the faithful trust,
From whence proceed her beams so pure and bright
That all about him sheddeth glorious light:

Light far exceeding that bright blazing spark
Which darted is from Titan's flaming head,
That with his beams enlumineth the dark
And dampish air, whereby all things are read;
Whose nature yet so much is marvelled
Of mortal wits, that it doth much amaze
The greatest wizards which thereon do gaze.

But that immortal light, which there doth shine,
Is many thousand times more bright, more clear,
More excellent, more glorious, more divine,
Through which to God all mortal actions here,
And even the thoughts of men, do plain appear;
For from th' eternal truth it doth proceed,
Through heavenly virtue which her beams do breed.

With the great glory of that wondrous light
His throne is all encompassed around,
And hid in his own brightness from the sight
Of all that look thereon with eyes unsound;
And underneath his feet are to be found
Thunder and lightning and tempestuous fire,
The instruments of his avenging ire.

There in his bosom Sapience doth sit,
The sovereign darling of the Deity,
Clad like a queen in royal robes, most fit
For so great power and peerless majesty,
And all with gems and jewels gorgeously
Adorn'd, that brighter than the stars appear,
And make her native brightness seem more clear.

And on her head a crown of purest gold
Is set, in sign of highest sovereignty;
And in her hand a sceptre she doth hold,
With which she rules the house of God on high,
And manageth the ever-moving sky,
And in the same these lower creatures all
Subjected to her power imperial.

Both heaven and earth obey unto her will,
And all the creatures which they both contain;
For of her fullness which the world doth fill
They all partake, and do in state remain
As their great Maker did at first ordain,
Through observation of her high behest,
By which they first were made, and still increast.

The fairness of her face no tongue can tell;
For she the daughters of all women's race,
And angels eke, in beauty doth excel,
Sparkled on her from God's own glorious face,
And more increas'd by her own goodly grace,
That it doth far exceed all human thought,
Ne can on earth compared be to aught.

Ne could that painter (had he lived yet)
Which pictured Venus with so curious quill,
That all posterity admired it,
Have portray'd this, for all his mast'ring skill;
Ne she herself, had she remained still,
And were as fair as fabling wits do feign,
Could once come near this beauty sovereign.

But had those wits, the wonders of their days,
Or that sweet Teian poet, which did spend
His plenteous vein in setting forth her praise,
Seen but a glimpse of this which I pretend,
How wondrously would he her face commend,
Above that idol of his feigning thought,
That all the world should with his rhymes be fraught.

How then dare I, the novice of his art,
Presume to picture so divine a wight,
Or hope t' express her least perfection's part,
Whose beauty fills the heavens with her light,
And darks the earth with shadow of her sight?
Ah, gentle Muse, thou art too weak and faint
The portrait of so heavenly hue to paint.

Let angels, which her goodly face behold
And see at will, her sovereign praises sing,
And those most sacred mysteries unfold
Of that fair love of mighty heaven's King;
Enough is me t' admire so heavenly thing,
And being thus with her huge love possest,
In th' only wonder of herself to rest.

But whoso may, thrice happy man him hold,
Of all on earth whom God so much doth grace
And lets his own beloved to behold;
For in the view of her celestial face
All joy, all bliss, all happiness, have place;
Ne aught on earth can want unto the wight
Who of herself can win the wishful sight.

For she, out of her secret treasury,
Plenty of riches forth on him will pour,
Even heavenly riches, which there hidden lie
Within the closet of her chastest bower,
Th' eternal portion of her precious dower,
Which mighty God hath given to her free,
And to all those which thereof worthy be.

None thereof worthy be, but those whom she
Vouchsafeth to her presence to receive,
And letteth them her lovely face to see,
Whereof such wondrous pleasures they conceive,
And sweet contentment, that it doth bereave
Their soul of sense, through infinite delight,
And them transport from flesh into the spright.

In which they see such admirable things,
As carries them into an ecstasy,
And hear such heavenly notes, and carollings
Of God's high praise, that fills the brazen sky;
And feel such joy and pleasure inwardly,
That maketh them all worldly cares forget,
And only think on that before them set.

Ne from thenceforth doth any fleshly sense,
Or idle thought of earthly things, remain;
But all that erst seem'd sweet seems now offence,
And all that pleased erst now seems to pain;
Their joy, their comfort, their desire, their gain,
Is fixed all on that which now they see;
All other sights but feigned shadows be.

And that fair lamp, which useth to inflame
The hearts of men with self-consuming fire
Thenceforth seems foul, and full of sinful blame;
And all that pomp to which proud minds aspire
By name of honour, and so much desire,
Seems to them baseness, and all riches dross,
And all mirth sadness, and all lucre loss.

So full their eyes are of that glorious sight,
And senses fraught with such satiety,
That in nought else on earth they can delight,
But in th' aspect of that felicity,
Which they have written in their inward eye;
On which they feed, and in their fastened mind
All happy joy and full contentment find.

Ah, then, my hungry soul, which long hast fed
On idle fancies of thy foolish thought,
And, with false beauty's flatt'ring bait misled,
Hast after vain deceitful shadows sought,
Which all are fled, and now have left thee nought
But late repentance through thy follies prief;
Ah cease to gaze on matter of thy grief:

And look at last up to that sovereign light,
From whose pure beams all perfect beauty springs,
That kindleth love in every godly sprite,
Even the love of God, which loathing brings
Of this vile world and these gay-seeming things;
With whose sweet pleasures being so possest,
Thy straying thoughts henceforth for ever rest.

CANTO IIII
To sinfull house of Pride, Duessa
guides the faithfull knight,
Where brothers death to wreak Sansjoy
doth chalenge him to fight.

i
Young knight, what ever that dost armes professe,
And through long labours huntest after fame,
Beware of fraud, beware of ficklenesse,
In choice, and change of thy deare loved Dame,
Least thou of her beleeve too lightly blame,
And rash misweening doe thy hart remove:
For unto knight there is no greater shame,
Then lightnesse and inconstancie in love;
That doth this Redcrosse knights ensample plainly prove.

ii

Who after that he had faire Una lorne,
Through light misdeeming of her loialtie,
And false Duessa in her sted had borne,
Called Fidess', and so supposd to bee;
Long with her traveild, till at last they see
A goodly building, bravely garnished,
The house of mightie Prince it seemd to bee:
And towards it a broad high way that led,
All bare through peoples feet, which thither traveiled.

iii

Great troupes of people traveild thitherward
Both day and night, of each degree and place,
But few returned, having scaped hard,
With balefull beggerie, or foule disgrace,
Which ever after in most wretched case,
Like loathsome lazars, by the hedges lay.
Thither Duessa bad him bend his pace:
For she is wearie of the toilesome way,
And also nigh consumed is the lingring day.

iv

A stately Pallace built of squared bricke,
Which cunningly was without morter laid,
Whose wals were high, but nothing strong, nor thick,
And golden foile all over them displaid,
That purest skye with brightnesse they dismaid:
High lifted up were many loftie towres,
And goodly galleries farre over laid,
Full of faire windowes, and delightfull bowres;
And on the top a Diall told the timely howres.

v

It was a goodly heape for to behould,
And spake the praises of the workmans wit;
But full great pittie, that so faire a mould
Did on so weake foundation ever sit:
For on a sandie hill, that still did flit,
And fall away, it mounted was full hie,
That every breath of heaven shaked it:
And all the hinder parts, that few could spie,
Were ruinous and old, but painted cunningly.

vi

Arrived there they passed in forth right;
For still to all the gates stood open wide,
Yet charge of them was to a Porter hight
Cald Malven{'u}, who entrance none denide:
Thence to the hall, which was on every side,
With rich array and costly arras dight:
Infinite sorts of people did abide
There waiting long, to win the wished sight
Of her, that was the Lady of that Pallace bright.

vii

By them they passe, all gazing on them round,
And to the Presence mount; whose glorious vew
Their frayle amazed senses did confound:
In living Princes court none ever knew
Such endlesse richesse, and so sumptuous shew;
Ne Persia selfe, the nourse of pompous pride
Like ever saw. And there a noble crew
Of Lordes and Ladies stood on every side
Which with their presence faire, the place much beautifide.

viii

High above all a cloth of State was spred,
And a rich throne, as bright as sunny day,
On which there sate most brave embellished
With royall robes and gorgeous array,
A mayden Queene, that shone as Titans ray,
In glistring gold, and peerelesse pretious stone:
Yet her bright blazing beautie did assay
To dim the brightnesse of her glorious throne,
As envying her selfe, that too exceeding shone.

ix

Exceeding shone, like Phoebus fairest childe,
That did presume his fathers firie wayne,
And flaming mouthes of steedes unwonted wilde
Through highest heaven with weaker hand to rayne;
Proud of such glory and advancement vaine,
While flashing beames do daze his feeble eyen,
He leaves the welkin way most beaten plaine,
And rapt with whirling wheels, inflames the skyen,
With fire not made to burne, but fairely for to shyne.

x

So proud she shyned in her Princely state,
Looking to heaven; for earth she did disdayne,
And sitting high; for lowly she did hate:
Lo underneath her scornefull feete, was layne
A dreadfull Dragon with an hideous trayne,
And in her hand she held a mirrhour bright,
Wherein her face she often vewed fayne,
And in her selfe-lov'd semblance tooke delight;
For she was wondrous faire, as any living wight.

xi

Of griesly Pluto she the daughter was,
And sad Proserpina the Queene of hell;
Yet did she thinke her pearelesse worth to pas
That parentage, with pride so did she swell,
And thundring Jove, that high in heaven doth dwell,
And wield the world, she claymed for her syre,
Or if that any else did Jove excell:
For to the highest she did still aspyre,
Or if ought higher were then that, did it desyre.

xii


And proud Lucifera men did her call,
That made her selfe a Queene, and crownd to be,
Yet rightfull kingdome she had none at all,
Ne heritage of native soveraintie,
But did usurpe with wrong and tyrannie
Upon the scepter, which she now did hold:
Ne ruld her Realme with lawes, but pollicie,
And strong advizement of six wisards old,
That with their counsels bad her kingdome did uphold.

xiii


Soone as the Elfin knight in presence came,
And false Duessa seeming Lady faire,
A gentle Husher, Vanitie by name
Made rowme, and passage for them did prepaire:
So goodly brought them to the lowest stair
Of her high throne, where they on humble knee
Making obeyssance, did the cause declare,
Why they were come, her royall state to see,
To prove the wide report of her great Majestee.

xiv


With loftie eyes, halfe loth to looke so low,
She thanked them in her disdainefull wise,
Ne other grace vouchsafed them to show
Of Princesse worthy, scarse them bad arise.
Her Lordes and Ladies all this while devise
Themselves to setten forth to straungers sight:
Some frounce their curled haire in courtly guise,
Some prancke their ruffes, and others trimly dight
Their gay attire: each others greater pride does spight.

xv


Goodly they all that knight do entertaine,
Right glad with him to have increast their crew:
But to Duess' each one himselfe did paine
All kindnesse and faire courtesie to shew;
For in that court whylome her well they knew:
Yet the stout Faerie mongst the middest crowd
Thought all their glorie vaine in knightly vew,
And that great Princesse too exceeding prowd,
That to strange knight no better countenance allowd.

xvi


Suddein upriseth from her stately place
The royall Dame, and for her coche doth call:
All hurtlen forth, and she with Princely pace,
As faire Aurora in her purple pall,
Out of the East the dawning day doth call:
So forth she comes: her brightnesse brode doth blaze;
The heapes of people thronging in the hall,
Do ride each other, upon her to gaze:
Her glorious glitterand light doth all mens eyes amaze.

xvii


So forth she comes, and to her coche does clyme,
Adorned all with gold, and girlonds gay,
That seemd as fresh as Flora in her prime,
And strove to match, in royall rich array,
Great Junoes golden chaire, the which they say
The Gods stand gazing on, when she does ride
To Joves high house through heavens bras-paved way
Drawne of faire Pecocks, that excell in pride,
And full of Argus eyes their tailes dispredden wide.

xviii


But this was drawne of six unequall beasts,
On which her six sage Counsellours did ryde,
Taught to obay thelr bestiall beheasts,
With like conditions to their kinds applyde:
Of which the first, that all the rest did guyde,
Was sluggish Idlenesse the nourse of sin;
Upon a slouthfull Asse he chose to ryde,
Arayd in habit blacke, and amis thin,
Like to an holy Monck, the service to begin.

xix


And in his hand his Portesse still he bare,
That much was worne, but therein little red,
For of devotion he had little care,
Still drownd in sleepe, and most of his dayes ded;
Scarse could he once uphold his heavie hed,
To looken, whether it were night or day:
May seeme the wayne was very evill led,
When such an one had guiding of the way,
That knew not, whether right he went, or else astray.

xx


From worldly cares himselfe he did esloyne.
And greatly shunned manly exercise,
From every worke he chalenged essoyne.
For contemplation sake: yet otherwise,
His life he led in lawlesse riotise;
By which he grew to grievous malady;
For in his lustlesse limbs through evill guise
A shaking fever raignd continually:
Such one was Idlenesse, first of this company.

xxi


And by his side rode loathsome Gluttony,
Deformed creature, on a filthie swyne,
His belly was up-blowne with luxury,
And eke with fatnesse swollen were his eyne,
And like a Crane his necke was long and fyne,
With which he swallowd up excessive feast,
For want whereof poore people oft did pyne;
And all the way, most like a brutish beast,
He spued up his gorge, that all did him deteast.

xxii


In greene vine leaves he was right fitly clad;
For other clothes he could not weare for heat,
And on his head an yvie girland had,
From under which fast trickled downe the sweat:
Still as he rode, he somewhat still did eat,
And in his hand did beare a bouzing can,
Of which he supt so oft, that on his seat
His dronken corse he scarse upholden can,
In shape and life more like a monster, than man.

xxiii


Unfit he was for any worldly thing,
And eke unhable once to stirre or go,
Not meet to be of counsell to a king,
Whose mind in meat and drinke was drowned so,
That from his friend he seldome knew his fo:
Full of diseases was his carcas blew,
And a dry dropsie through his flesh did flow,
Which by misdiet daily greater grew:
Such one was Gluttony, the second of that crew.

xxiv


And next to him rode lustfull Lechery,
Upon a bearded Goat, whose rugged haire,
And whally eyes (the signe of gelosy,)
Was like the person selfe, whom he did beare:
Who rough, and blacke, and filthy did appeare,
Unseemely man to please faire Ladies eye;
Yet he of Ladies oft was loved deare,
When fairer faces were bid standen by:
O who does know the bent of womens fantasy?

xxv


In a greene gowne he clothed was full faire,
Which underneath did hide his filthinesse,
And in his hand a burning hart he bare,
Full of vaine follies, and new fanglenesse:
For he was false, and fraught with ficklenesse,
And learned had to love with secret lookes,
And well could daunce, and sing with ruefulnesse,
And fortunes tell, and read in loving bookes,
And thousand other wayes, to bait his fleshly hookes.

xxvi


Inconstant man, that loved all he saw,
And lusted after all, that he did love,
Ne would his looser life be tide to law,
But joyd weake wemens hearts to tempt, and prove
If from their loyall loves he might them move;
Which lewdnesse fild him with reprochfull paine
Of that fowle evill, which all men reprove,
That rots the marrow, and consumes the braine:
Such one was Lecherie, the third of all this traine.

xxvii


And greedy Avarice by him did ride,
Upon a Camell loaden all with gold;
Two iron coffers hong on either side,
With precious mettall full, as they might hold,
And in his lap an heape of coine he told;
For of his wicked pelfe his God he made,
And unto hell him selfe for money sold;
Accursed usurie was all his trade,
And right and wrong ylike in equall ballaunce waide.

xxviii


His life was nigh unto deaths doore yplast,
And thred-bare cote, and cobled shoes he ware,
Ne scarse good morsell all his life did tast,
But both from backe and belly still did spare,
To fill his bags, and richesse to compare;
Yet chylde ne kinsman living had he none
To leave them to; but thorough daily care
To get, and nightly feare to lose his owne,
He led a wretched life unto him selfe unknowne.

xxix


Most wretched wight, whom nothing might suffise,
Whose greedy lust did lacke in greatest store,
Whose need had end, but no end covetise,
Whose wealth was want, whose plenty made him pore,
Who had enough, yet wished ever more;
A vile disease, and eke in foote and hand
A grievous gout tormented him full sore,
That well he could not touch, nor go, nor stand:
Such one was Avarice, the fourth of this faire band.

xxx


And next to him malicious Envie rode,
Upon a ravenous wolfe, and still did chaw
Betweene his cankred teeth a venemous tode,
That all the poison ran about his chaw;
But inwardly he chawed his owne maw
At neighbours wealth, that made him ever sad;
For death it was, when any good he saw,
And wept, that cause of weeping none he had,
But when he heard of harme, he wexed wondrous glad.

xxxi


All in a kirtle of discolourd say
He clothed was, ypainted full of eyes;
And in his bosome secretly there lay
An hatefull Snake, the which his taile uptyes
In many folds, and mortall sting implyes.
Still as he rode, he gnasht his teeth, to see
Those heapes of gold with griple Covetyse,
And grudged at the great felicitie
Of proud Lucifera, and his owne companie.

xxxii


He hated all good workes and vertuous deeds,
And him no lesse, that any like did use,
And who with gracious bread the hungry feeds,
His almes for want of faith he doth accuse;
So every good to bad he doth abuse:
And eke the verse of famous Poets witt
He doth backebite, and spightfull poison spues
From leprous mouth on all, that ever writt:
Such one vile Envie was, that fifte in row did sitt.

xxxiii


And him beside rides fierce revenging Wrath,
Upon a Lion, loth for to be led;
And in his hand a burning brond he hath,
The which he brandisheth about his hed;
His eyes did hurle forth sparkles fiery red,
And stared sterne on all, that him beheld,
As ashes pale of hew and seeming ded;
And on his dagger still his hand he held,
Trembling through hasty rage, when choler in him sweld.

xxxiv


His ruffin raiment all was staind with blood,
Which he had spilt, and all to rags yrent,
Through unadvized rashnesse woxen wood;
For of his hands he had no governement,
Ne car'd for bloud in his avengement:
But when the furious fit was overpast,
His cruell facts he often would repent;
Yet wilfull man he never would forecast,
How many mischieves should ensue his heedlesse hast.

xxxv


Full many mischiefes follow cruell Wrath;
Abhorred bloudshed, and tumultuous strife,
Unmanly murder, and unthrifty scath,
Bitter despight, with rancours rusty knife,
And fretting griefe the enemy of life;
All these, and many evils moe haunt ire,
The swelling Splene, and Frenzy raging rife,
The shaking Palsey, and Saint Fraunces fire:
Such one was Wrath, the last of this ungodly tire.

xxxvi


And after all, upon the wagon beame
Rode Sathan, with a smarting whip in hand,
With which he forward lasht the laesie teme,
So oft as Slowth still in the mire did stand.
Huge routs of people did about them band,
Showting for joy, and still before their way
A foggy mist had covered all the land;
And underneath their feet, all scattered lay
Dead sculs and bones of men, whose life had gone astray.

1

Ye heavenly spirits, whose ashy cinders lie
Under deep ruins, with huge walls opprest,
But not your praise, the which shall never die
Through your fair verses, ne in ashes rest;
If so be shrilling voice of wight alive
May reach from hence to depth of darkest hell,
Then let those deep Abysses open rive,
That ye may understand my shreiking yell.
Thrice having seen under the heavens' vail
Your tomb's devoted compass over all,
Thrice unto you with loud voice I appeal,
And for your antique fury here do call,
The whiles that I with sacred horror sing,
Your glory, fairest of all earthly thing.


2

Great Babylon her haughty walls will praise,
And sharpèd steeples high shot up in air;
Greece will the old Ephesian buildings blaze;
And Nylus' nurslings their Pyramids fair;
The same yet vaunting Greece will tell the story
Of Jove's great image in Olympus placed,
Mausolus' work will be the Carian's glory,
And Crete will boast the Labybrinth, now 'rased;
The antique Rhodian will likewise set forth
The great Colosse, erect to Memory;
And what else in the world is of like worth,
Some greater learnèd wit will magnify.
But I will sing above all monuments
Seven Roman Hills, the world's seven wonderments.


3

Thou stranger, which for Rome in Rome here seekest,
And nought of Rome in Rome perceiv'st at all,
These same old walls, old arches, which thou seest,
Old Palaces, is that which Rome men call.
Behold what wreak, what ruin, and what waste,
And how that she, which with her mighty power
Tam'd all the world, hath tam'd herself at last,
The prey of time, which all things doth devour.
Rome now of Rome is th' only funeral,
And only Rome of Rome hath victory;
Ne ought save Tyber hastening to his fall
Remains of all: O world's inconstancy.
That which is firm doth flit and fall away,
And that is flitting, doth abide and stay.


4

She, whose high top above the stars did soar,
One foot on Thetis, th' other on the Morning,
One hand on Scythia, th' other on the Moor,
Both heaven and earth in roundness compassing,
Jove fearing, lest if she should greater grow,
The old Giants should once again uprise,
Her whelm'd with hills, these seven hills, which be now
Tombs of her greatness, which did threat the skies:
Upon her head he heaped Mount Saturnal,
Upon her belly th' antique Palatine,
Upon her stomach laid Mount Quirinal,
On her left hand the noisome Esquiline,
And Cælian on the right; but both her feet
Mount Viminall and Aventine do meet.


5

Who lists to see, what ever nature, art,
And heaven could do, O Rome, thee let him see,
In case thy greatness he can guess in heart,
By that which but the picture is of thee.
Rome is no more: but if the shade of Rome
May of the body yield a seeming sight,
It's like a corse drawn forth out of the tomb
By Magick skill out of eternal night:
The corpse of Rome in ashes is entombed,
And her great sprite rejoinèd to the sprite
Of this great mass, is in the same enwombed;
But her brave writings, which her famous merit
In spite of time, out of the dust doth rear,
Do make her idol through the world appear.


6

Such as the Berecynthian Goddess bright
In her swift chariot with high turrets crowned,
Proud that so many Gods she brought to light;
Such was this City in her good days found:
This city, more than the great Phrygian mother
Renowned for fruit of famous progeny,
Whose greatness by the greatness of none other,
But by herself her equal match could see:
Rome only might to Rome comparèd be,
And only Rome could make great Rome to tremble:
So did the Gods by heavenly doom decree,
That other deathly power should not resemble
Her that did match the whole earth's puissaunce,
And did her courage to the heavens advance.


7

Ye sacred ruins, and ye tragic sights,
Which only do the name of Rome retain,
Old monuments, which of so famous sprites
The honour yet in ashes do maintain:
Triumphant arcs, spires neighbors to the sky,
That you to see doth th' heaven itself appall,
Alas, by little ye to nothing fly,
The people's fable, and the spoil of all:
And though your frames do for a time make war
'Gainst time, yet time in time shall ruinate
Your works and names, and your last relics mar.
My sad desires, rest therefore moderate:
For if that time make ends of things so sure,
It also will end the pain, which I endure.


8

Through arms and vassals Rome the world subdued,
That one would ween, that one sole City's strength
Both land and sea in roundess had surview'd,
To be the measure of her breadth and length:
This people's virtue yet so fruitful was
Of virtuous nephews that posterity
Striving in power their grandfathers to pass,
The lowest earth join'd to the heaven high;
To th' end that having all parts in their power
Nought from the Roman Empire might be 'quite,
And that though time doth Commonwealths devour,
Yet no time should so low embase their height,
That her head earth'd in her foundations deep,
Should not her name and endless honour keep.


9

Ye cruel stars, and eke ye Gods unkind,
Heaven envious, and bitter stepdame Nature,
Be it by fortune, or by course of kind
That ye do weld th' affairs of earthly creature:
Why have your hands long sithence troubled
To frame this world, that doth endure so long?
Or why were not these Roman palaces
Made of some matter no less firm and strong?
I say not, as the common voice doth say,
That all things which beneath the moon have being
Are temporal, and subject to decay:
But I say rather, though not all agreeing
With some, that ween the contrary in thought:
That all this whole shall one day come to nought.


10

As that brave son of Aeson, which by charms
Achieved the golden fleece in Colchid land,
Out of the earth engendered men of arms
Of Dragons' teetch, sown in the sacred sand;
So this brave town, that in her youthly days
An Hydra was of warriors glorious,
Did fill with her renownéd nurslings praise
The firey sun's both one and other house:
But they at last, there being then not living
An Hercules, so rank seed to repress,;
Amongst themselves with cruel fury striving,
Mow'd down themselves with slaughter merciless;
Renewing in themselves that rage unkind,
Which whilom did those searthborn brethren blind.


11

Mars shaming to have given so great head
To his off-spring, that mortal puissance
Puffed up with pride of Roman hardy head,
Seem'd above heaven's power itself to advance;
Cooling again his former kindled heat,
With which he had those Roman spirits filled;
Did blow new fire, and with enflaméd breath,
Into the Gothic cold hot rage instill'd:
Then 'gan that Nation, th' earth's new Giant brood,
To dart abroad the thunder bolts of war,
And beating down these walls with furious mood
Into her mother's bosom, all did mar;
To th' end that none, all were if Jove his sire
Should boast himself of the Roman Empire.


12

Like as whilome the children of the earth
Heaped hills on hills, to scale the starry sky,
And fight against the Gods of heavenly birth,
Whilst Jove at them his thunderbolts let fly;
All suddenly with lightning overthrown,
The furious squadrons down the ground did fall,
That th' earth under her children's weight did groan,
And th' heavens in glory triumphed over all:
So did that haughty front which heapéd was
On these seven Roman hills, itself uprear
Over the world, and lift her lofty face
Against the heaven, that 'gan her force to fear.
But now these scorned fields bemoan her fall,
And Gods secure fear not her force at all.


13

Nor the swift fury of the flames aspiring,
Nor the deep wounds of victor's raging blade,
Nor ruthless spoil of soldiers blood-desiring,
The which so oft thee, Rome, their conquest made;
Ne stroke on stroke of fortune variable,
Ne rust of age hating continuance,
Nor wrath of Gods, nor spite of men unstable,
Nor thou oppos'd against thine own puissance;
Nor th' horrible uproar of winds high blowing,
Nor swelling streams of that God snaky-paced,
Which hath so often with his overflowing
Thee drenched, have thy pride so much abased;
But that this nothing, which they have thee left,
Makes the world wonder, what they from thee reft.


14

As men in summer fearless pass the ford,
Which is in winter lord of all the plain,
And with his tumbling streams doth bear aboard
The plowman's hope, and shepherd's labor vain;
And as the coward beasts use to despise
The noble lion after his life's end
Whetting their teeth, and with vain foolhardise
Daring the foe, that cannot him defend:
And as at Troy most dastards of the Greeks
Did brave about the corpse of Hector cold;
So those which whilome wont with pallid cheeks
The Roman triumphs glory to behold,
Now on these ashy tombs show boldness vain,
And conquer'd dare the Conqueror disdain.


15

Ye pallid spirits, and ye ashy ghosts,
Which joying in the brightness of your day,
Brought forth those signs of your premptuous boasts
Which now their dusty relics do bewray;
Tell me ye spirits (sith the darksome river
Of Styx not passable to souls returning,
Enclosing you in thrice three wards forever,
Do not restrain your images still mourning)
Tell me then (for perhaps some one of you
Yet here above him secretly doth hide)
Do ye not feel your torments to accrue,
When ye sometimes behold the ruin'd pride
Of these old Roman works built with your hands,
Now to become nought else, but heaped sands?


16

Like as ye see the wrathful sea from far,
In a great mountain heap'd with hideous noise,
Eftsoons of thousand bilows shouldered narre,
Against a rock to break with dreadful poise;
Like as ye see fell Boreas with sharp blast,
Tossing huge tempests through the troubled sky,
Eftsoons having his wide wings spent in vast,
To stop his wearie carrier suddenly;
And as ye see huge flames spread diversly,
Gathered in one up to the heavens to spire,
Eftsoons consum'd to fall down feebily:
So whilom did this Monarchy aspire
As waves, as wind, as fire spread over all,
Till it by fatal doom adown did fall.


17

So long as Jove's great bird did make his flight,
Bearing the fire with which heaven doth us fray,
Heaven had not fear of that presumptuous might,
With which the Giants did the Gods assay.
But all so soon, as scorching Sun had brent
His wings, which wont to the earth to overspread,
The earth out of her massy womb forth sent
That antique horror, which made heaven adread.
Then was the German raven in disguise
That Roman eagle seen to cleave asunder,
And towards heaven freshly to arise
Out of these mountains, not consum'd to powder.
In which the fowl that serves to bear the lightning,
Is now no more seen flying, nor alighting.


18

These heaps of stones, these old walls which ye see,
Were first enclosures but of savage soil;
And these brave palaces which mastered be
Of time, were shepherds cottages somewhile.
Then took the shepherd kingly ornamnets
And the stout hynde arm'd his right hand with steel:
Eftsoones their rule of yearly presidents
Grew great, and six months greater a great deal;
Which made perpetual, rose to so great might,
That thence th' imperial Eagle rooting took,
Till th' heaven itself opposing 'gainst her might,
Her power to Peter's successor betook;
Who shepherdlike, (as fates the same forseeing)
Doth show, that all things turn to their first being.


19

All that is perfect, which th' heaven beautifies;
All that's imperfect, born below the moon;
All that doth feed our spriits and our eyes;
And all that doth consume our pleasures soon;
All the mishap, the which our days outwears,
All the good hap of th' oldest times afore,
Rome in the time of her great ancesters,
Like a Pandora, locked long in store.
But destiny this huge Chaos turmoiling,
In which all good and evil was enclosed,
Their heavenly virtues from these woes absolving,
Carried to heaven, from sinful bondage loosed:
But their great sins, the causers of their pain,
Under these antique ruins yet remain.


20

No otherwise than rainy cloud, first fed
With earthly vapors gathered in the air,
Eftsoones in compass arch'd, to steep his head,
Doth plunge himself in Tethys' bosom fair;
And mounting up again, from whence he came,
With his great belly spreads the dimmed world,
Till at last the last dissolving his moist frame,
In rain, or snow, or hail he forth is hurl'd;
This City, which was first but shepherds' shade,
Uprising by degrees, grew to such height,
That queen of land and sea herself she made.
At last not able to bear so great weight.
Her power dispers'd, through all the world did vade;
To show that all in th' end to nought shall fade.


21

The same which Pyrrhus, and the puissance
Of Afric could not tame, that same brave city,
Which with stout courage arm'd against mischance,
Sustain'd the shock of common enmity;
Long as her ship tossed with so many freaks,
Had all the world in arms against her bent,
Was never seen, that any fortune's wreaks
Could break her course begun with brave intent.
But when the object of her virtue failed,
Her power itself agains itself did arm;
As he that having long in tempest sailed,
Fain would arrive, but cannot for the storm,
If too great wind against the port him drive,
Doth in the port itself his vessel rive.


22

When that brave honour of the Latin name,
Which bound her rule with Africa, and Byze,
With Thames' inhabitants of noble fame,
And they which see the dawning day arise;
Her nurslings did with mutinous uproar
Hearten against herself, her conquer'd spoil,
Which she had won from all the world afore,
Of all the world was spoil'd within a while.
So when the compass'd course of the universe
In six and thirty thousand years is run,
The bands of th' elements shall back reverse
To their first discord, and be quite undone:
The seeds, of which all things at first were bred,
Shall in great Chaos' womb again be hid.


23

O wary wisdom of the man, that would
That Carthage towers from spoil should be forborn,
To th' end that his victorious people should
With cankering leisure not be overworn;
He well foresaw, how that the Roman courage,
Impatient of pleasure's faint desires,
Through idleness would turn to civil rage,
And be herself the matter of her fires.
For in a people given all to ease,
Ambition is engend'red easily;
As in a vicious body, gross disease
Soon grows through humours' superfluity.
That came to pass, when swoll'n with plentious pride,
Nor prince, nor peer, nor kin they would abide.


24

If the blind fury, which wars breedeth oft,
Wonts not t' enrage the hearts of equal beasts,
Whether they fare on foot, or fly aloft,
Or arméd be with claws, or scaly crests;
What fell Erynnis with hot burning tongs,
Did grip your hearts, with noisome rage imbew'd,
That each to other working cruel wrongs,
You blades in your own bowels you embrew'd?
Was this (ye Romans) your hard destiny?
Or some old sin, whose unappeased guilt
Power'd vengeance forth on you eternally?
Or brother's blood, the which at first was spilt
Upon your walls, that God might not endure,
Upon the same to set foundation sure?


25

O that I had the Thracian Poet's harp,
For to awake out of th' infernal shade
Those antique Cæsars, sleeping long in dark,
The which this ancient City whilome made:
Or that I had Amphion's instrument,
To quicken with his vital note's accord,
The stony joints of these old walls now rent,
By which th' Ausonian light might be restor'd:
Or that at least I could with pencil fine,
Fashion the portraits of these palaces,
By pattern of great Virgil's spirit divine;
I would assay with that which in me is,
To build with level of my lofty style,
That which no hands can evermore compile.


26

Who list the Roman greatness forth to figure,
Him needeth not to seek for usage right
Of line, or lead, or rule, or square, to measure
Her length, her breadth, her deepness, or her height:
But him behooves to view in compass round
All that the ocean grasps in his long arms;
Be it where the yearly star doth scorch the ground,
Or where cold Boreas blows his bitter storms.
Rome was th' whole world, and all the world was Rome,
And if things nam'd their names do equalize,
When land and sea ye name, then name ye Rome;
And naming Rome ye land and sea comprise:
For th' ancient plot of Rome displayéd plain,
The map of all the wide world doth contain.


27

Thou that at Rome astonish'd dost behold
The antique pride, which menaced the sky,
These haughty heaps, these palaces of old,
These walls, these arcs, these baths, these temples hie;
Judge by these ample ruins' view, the rest
The which injurious time hath quite outworne,
Since of all workmen held in reck'ning best,
Yet these old fragments are for patterns born:
Then also mark, how Rome from day to day,
Repairing her decayéd fashion,
Renews herself with buildings rich and gay;
That one would judge, that the Roman dæmon
Doth yet himself with fatal hand enforce,
Again on foot to rear her pouldred corse.


28

He that hath seen a great oak dry and dead,
Yet clad with relics of some trophies old,
Lifting to heaven her agéd hoary head,
Whose foot in ground hath left but feeble hold;
But half disbowel'd lies above the ground,
Showing her wreathéd roots, and naked arms,
And on her trunk all rotten and unsound
Only supports herself for meat of worms;
And though she owe her fall to the first wind,
Yet of the devout people is ador'd,
And many young plants spring out of her rind;
Who such an oak hath seen let him record
That such this city's honor was of yore,
And 'mongst all cities flourishéd much more.


29

All that which Egypt whilome did devise,
All that which Greece their temples to embrave,
After th' Ionic, Attic, Doric guise,
Or Corinth skill'd in curious works to 'grave;
All that Lysippus' practick art could form,
Appeles' wit, or Phidias his skill,
Was wont this ancient city to adorn,
And the heaven itself with her wide wonders fill;
All that which Athens ever brought forth wise,
All that which Africa ever brought forth strange,
All that which Asia ever had of prize,
Was here to see. O marvelous great change:
Rome living, was the world's sole ornament,
And dead, is now the world's sole monument.


30

Like as the seeded field green grass first shows,
Then from green grass into a stalk doth spring,
And from a stalk into an ear forth grows,
Which ear the fruitfull grain doth shortly bring;
And as in season due the husband mows
The waving locks of those fair yellow hairs,
Which bound in sheaves, and laid in comely rows,
Upon the naked fields in stacks he rears:
So grew the Roman Empire by degree,
Till that barbarian hands it quite did spill,
And left of it but these old marks to see,
Of which all passersby do somewhat pill:
As they which glean, the relics use to gather,
Which th' husbandman behind him chanced to scatter.


31

That same is now nought but a campion wide,
Where all this world's pride once was situate.
No blame to thee, whosoever dost abide
By Nile, or Ganges, or Tigris, or Euphrate,
Ne Africa thereof guilty is, nor Spain,
Nor the bold people by the Thame's brinks,
Nor the brave, warlike brood of Alemagne,
Nor the born soldier which Rhine running drinks;
Thou only cause, O civil fury, art
Which sowing in the Aemathian fields thy spite,
Didst arm thy hand against thy proper heart;
To th' end that when thou wast in greatest height
To greatness grown, through long prosperity,
Thou then adown might'st fall more horribly.


32

Hope ye, my verses, that posterity
Of age ensuing shall you ever read?
Hope ye that ever immortality
So mean harp's work may challenge for her mead?
If under heaven any endurance were,
These monuments, which not in paper writ,
Put in porphyry and marble do appear,
Might well have hop'd to have obtained it.
Na th' less my lute, whom Phoebus deigned to give,
Cease not to sound these old antiquities:
For if that time do let thy glory live,
Well mayst thou boast, how ever base thou be,
That thou art first, which of thy Nation sung
Th' old nonor of the people gowné long.


L' Envoi

Bellay, first garland of free Poesy
That France brought forth, though fruitful of brave wits,
Well worthy thou of immorality,
That long hast travail'd by thy learned writs,
Old Rome out of her ashes to revive,
And give a second life to dead decays:
Needs must he all eternity survive,
That can to other give eternal days.
Thy days therefore are endless, and thy praise
Excelling all, that ever went before;
And after thee, 'gins Bartas high to raise
His heavenly Muse, th' Almighty to adore.
Live, happy spirits, th' honour of your name,
And fill the world with never dying fame.

Rehearse to me ye sacred Sisters nine:
The golden brood of great Apolloes wit,
Those piteous plaints and sorrowful sad tine,
Which late ye powred forth as ye did sit
Beside the siluer Springs of Helicone,
Making your musick of hart-breaking mone.
For since the time that Phoebus foolish sonne
Ythundered through Ioues auengefull wrath,
For trauersing the charret of the Sunne
Beyond the compasse of his pointed path,
Of you his mournfull Sisters was lamented,
Such mournfull tunes were neuer since inuented.

Nor since that faire Calliope did lose
Her loued Twinnes, the dearlings of her ioy,
Her Palici, whom her vnkindly foes
The fatall Sisters, did for spight destroy,
Whom all the Muses did bewaile long space;
Was euer heard such wayling in this place.

For all their groues, which with the heauenly noyses,
Of their sweete instruments were wont to sound,
And th' hollow hills, from which their siluer voyces
Were wont redoubled Echoes to rebound,
Did now rebound with nought but rufull cries,
And yelling shrieks throwne vp into the skies.

The trembling streames, which wont in chanels cleare
To romble gently downe with murmur soft,
And were by them right tunefull taught to beare
A Bases part amongst their consorts oft;
Now forst to ouerflowe with brackish teares,
With troublous noyse did dull their daintie eares.

The ioyous Nymphes and lightfoote Faeries
Which thether came to heare their musick sweet,
And to the measure of their melodies
Did learne to moue their nimble shifting feete;
Now hearing them so heauily lament,
Like heauily lamenting from them went.

And all that els was wont to worke delight
Through the diuine infusion of their skill,
And all that els seemd faire and fresh in sight,
So made by nature for to serue their will,
Was turned now to dismall heauinesse,
Was turned now to dreadfull vglinesse.

Ay me, what thing on earth that all thing breeds,
Might be the cause of so impatient plight?
What furie, or what feend with felon deeds
Hath stirred vp so mischieuous despight?
Can griefe then enter into heauenly harts,
And pierce immortall breasts with mortall smarts?

Vouchsafe ye then, whom onely it concernes,
To me those secret causes to display;
For none but you, or who of you it learnes
Can rightfully aread so dolefull lay.
Begin thou eldest Sister of the crew,
And let the rest in order thee ensew.


Clio.

HEARE thou great Father of the Gods on hie
That most art dreaded for thy thunder darts
And thou our Syre that raignst in Castalie
And mount Parnasse, the God of goodly Arts:
Heare and behold the miserable state
Of vs thy daughters, dolefull desolate.
Behold the fowle reproach and open shame,
The which is day by day vnto vs wrought
By such as hate the honour of our name,
The foes of learning, and each gentle thought;
They not contented vs themselues to scorne,
Doo seeke to make vs of the world forlorne.

Ne onely they that dwell in lowly dust,
The sonnes of darknes and of ignoraunce;
But they whom thou, great Iove, by doome vniust
Didst to the type of honour earst aduaunce;
They now puft vp with sdeignfull insolence,
Despite the brood of blessed Sapience.

The sectaries of my celestiall skill,
That wont to be the worlds cheife ornament,
And learned Impes that wont to shoot vp still,
And grow to hight of kingdomes gouernment
They vnderkeep, and with their spredding armes
Do beat their buds, that perish through their harmes.

It most behoues the honorable race
Of mightie Peeres, true wisedome to sustaine,
And with their noble countenaunce to grace
The learned forheads, without gifts or gaine:
Or rather learnd themselues behooues to bee;
That is the girlond of Nobilitie.

But (ah) all otherwise they doo esteeme
Of th'heauenly gift of wisedomes influence,
And to be learned it a base thing deeme;
Base minded they that want intelligence:
For God himselfe for wisedome most is praised,
And men to God thereby are nighest raised.

But they doo onely striue themselues to raise
Through pompous pride, and foolish vanitie;
In th'eyes of people they put all their praise,
And onely boast of Armes and Auncestrie:
But vertuous deeds, which did those Armes first giue
To their Grandsyres, they care not to atchiue.

So I, that doo all noble feates professe,
To register, and sound in trump of gold;
Through their bad dooings, or base slothfulnesse,
Finde nothing worthie to be writ, or told:
For better farre it were to hide their names,
Than telling them to blazon out their blames.

So shall succeeding ages haue no light
Of things forepast, nor moniments of time,
And all that in this world is worthie hight
Shall die in darknesse, and lie hid in slime:
Therefore I mourne with deep harts sorrowing,
Because I nothing noble haue to sing.

With that she raynd such store of streaming teares,
That could haue made a stonie heart to weep,
And all her Sisters rent their golden heares,
And their faire faces with salt humour steep.
So ended shee: and then the next [in rew],
Began her greiuous plaint as doth ensew.


Melpomene

O WHO shall powre into my swollen eyes
A sea of teares that neuer may be dryde,
A brasen voice that many with shrilling cryes
Pierce the dull heauens and fill the ayer wide,
And yron sides that sighing may endure,
To waile the wretchednes of world impure?
Ah, wretched world the den of wickednesse,
Deformd with filth and fowle iniquitie;
Ah wretched world the house of heauinesse,
Fild with the wreaks of mortall miserie:
Ah wretched world, and all that is therein,
The vassals of Gods wrath, amd slaues of sin.

Most miserable creature vnder sky
Man without vnderstanding doth appeare;
For all this worlds affliction he thereby,
And Fortunes freakes is wisely taught to beare:
Of wretched life the onely ioy shee is,
And th'only comfort in calamities.

She armes the brest with constant patience
Against the bitter throwes of dolours darts,
She solaceth with rules of Sapience
The gentle minds, in midst of worldlie smarts:
When he is sad, shee seeks to make him merie,
And doth refresh his sprights when they be werie.

But he that is of reasons skill bereft,
And wants the staffe of wisedome him to stay,
Is like a ship in midst of tempest left
Withouten helme or Pilot her to sway,
Full sad and dreadfull is that ships euent:
So is the man that wants intendiment.

Whie then doo foolish men so much despize
The precious store of this celestiall riches?
Why doo they banish vs, that patronize
The name of learning? Most vnhappie wretches,
The which lie drowned in deep wretchednes,
Yet doo not see their owne vnhappines.

My part it is and my professed skill
The Stage with Tragick buskin to adorne,
And fill the Scene with plaint, and outcries shrill
Of wretched persons, to misfortune borne:
But none more tragick matter I can finde
Then this, of men depriu'd of sense and minde.

For all mans life me seemes a Tragedy,
Full of sad sights and sore Catastrophees;
First comming to the world with weeping eye,
Where all his dayes like dolorous Trophees,
Are heapt with spyles of fortune and of feare,
And he at last laid forth on balefull beare.

So all with rufull spectacles is fild,
Fit for Megara or Persephone;
But I, that in true Tragedies am skild,
The flowre of wit, finde nought to busie me:
Therefore I mourne, and pitifully mone,
Because that mourning matter I haue none.

Then gan she wofully to waile, and wring
Her wretched hands in lamentable wise:
And all her Sisters thereto answering,
Threw forth lowd shrieks and drerie dolefull cries.
So rested she: and then the next in rew,
Began her grieuous plaint as doth ensew.


Thalia.

WHERE be the sweete delights of learnings treasure,
That wont with Comick sock to beautefie
The painted Theaters, and fill with pleasure
The listners eyes, and eares with melodie;
In which I late was wont to raine as Queene,
And maske in mirth with Graces well beseene?
O all is gone, and all that goodly glee,
Which wont to be the glorie of gay wits,
Is layd abed, and no where now to see;
And in her roome vnseemly Sorrow sits,
With hollow browes and greisly countenaunce,
Marring my ioyous gentle dalliaunce.

And him beside sits ugly Barbarisme,
And brutish Ignorance, ycrept of late
Out of dredd darknes of the deepe Abysme,
Where being bredd, he light and heauen does hate:
They in the mindes of men now tyrannize,
And the faire Scene with rudenes foule disguize.

All places they with follie haue possest,
And with vaine toyes the vulgare entertaine;
But me haue banished, with all the rest
That whilome wont to wait vpon my traine,
Fine Counterfesaunce, and vnhurtfull Sport,
Delight, and Laughter deckt in seemly sort.

All these and all that els the Comick Stage
With season'd wit and goodly pleasance graced;
By which mans life in his likest image
Was limned forth, are wholly now defaced;
And those sweete wits which wont the like to frame,
Are now despizd, and made a laughing game.

And he the man, whom Nature selfe had made
To mock her selfe, and Truth to imitate,
With kindly counter vnder Mimick shade,
Our pleasant Willy, ah is dead of late:
With whom all ioy and iolly meriment
Is also deaded, and in dolour drent.

In stead thereof scoffing Scurrilitie,
And scornfull Follie with Contempt is crept,
Rolling in rymes of shameles ribaudrie
Without regard, or due Decorum kept,
Each idle wit at will presumes to make,
And doth the Learneds taske vpon him take.

But that same gentle Spirit, from whose pen
Large streames of honnie and sweete Nectar flowe,
Scorning the boldnes of such base-borne men,
Which dare their follies forth so rashlie throwe;
Doth rather choose to sit in idle Cell,
Than so himselfe to mockerie to sell.

So am I made the seruant of the manie,
And laughing stocke of all that list to scorne,
Not honored nor cared for of anie;
But loath'd of losels as a thing forlorne:
Therefore I mourne and sorrow with the rest,
Vntill my cause of sorrow be redrest.

There with she lowdly did lament and shrike,
Pouring forth stremes of teares abundantly,
And all her Sisters with compassion like,
The breaches of her singul[t]s did supply.
So rested she: and then the next in rew
Began her grieuous plaint, as doth ensew.


Euterpe.

LIKE as the Dearling of the Summers pryde,
Faire Philomele, when winters stormie wrath
The goodly fields, that earst so gay were dyde
In colours diuers, quite despoyled hath,
All comfortlesse doth hide her chearlesse head
During the time of that her widowhead:
So we, that earst were wont in sweet accord
All places with our pleasant notes to fill,
Whilest fauourable times did vs afford
Free libertie to chaunt our charmes at will:
All comfortlesse vpon the bared bow,
Like wofull Culuers doo sit wayling now.

For far more bitter storme than winters stowre
The beautie of the world hath lately wasted,
And those fresh buds, which wont so faire to flowre,
Hath marred quite, and all their blossoms blasted:
And those yong plants, which wont with fruit t' abound,
Now without fruite or leaues are to be found.

A stonie coldnesse hath benumbd the sence
And liuelie spirits of each liuing wight,
And dimd with darknesse their intelligence,
Darknesse more than Cymerians daylie night?
And monstrous error flying in the ayre,
Hath mard the face of all that semed fayre.

Image of hellish horrour Ignorance,
Borne in the bosome of the black Abysse,
And fed with furies milke, for sustenaunce
Of his weake infancie, begot amisse
By yawning Sloth on his owne mother Night;
So hee his sonnes both Syre and brother hight.

Her armd with blindnesse and with boldnes stout,
(For blind is bold) hath our fayre light defaced;
And, gathering vnto him a ragged rout
Of Faunes and Satyres, hath our dwellings raced
And our chast bowers, in which all vertue rained,
With brutishnesse and beastlie filth hath stained.

The sacred springs of horsefoot Helicon,
So oft bedeawed with our learned layes,
And speaking streames of pure Castalion,
The famous witnesse of our wonted praise,
They trampled haue their fowle footings trade,
And like to troubled puddles haue them made.

Our pleasant groues, which planted were with paines,
That with our musick wont so oft to ring,
And arbors sweet, in which the Shepheards swaines
Were wont so oft their Pastoralls to sing,
They haue cut downe, and all their pleasaunce mard,
That now no pastorall is to bee hard.

In stead of them fowle Goblins and Shreikowles
With fearfull howling do all places fill;
And feeble Eccho now laments and howles,
The dreadfull accents of their outcries shrill.
So all is turned into wildernesse,
Whilest Ignorance the Muses doth oppresse.

And I whose ioy was earst with Spirit full
To teach the warbling pipe to sound aloft,
My spirits now dismayd with sorrow dull,
Doo mone my miserie with silence soft.
Therefore I mourne and waile incessantly,
Till please the heauens afford me remedy.

Therewith she wayled with exceeding woe,
And piteous lamentation did make,
And all her sisters seeing her doo soe,
With equall plaints her sorrowe did partake.
So rested shee: and then the next in rew,
Began her grieuous plaint, as doth ensew.


Terpsichore.

WHO so hath in the lap of soft delight
Beene long time luld, and fed with pleasures sweet,
Feareles through his owne fault or Fortunes spight,
To tumble into sorrow and regreet,
Yf chaunce him fall into calamitie,
Finds greater burthen of his miserie.
So wee that earst in ioyance did abound
And in the bosome of all blis did sit,
Like virgin Queenes with laurell garlands cround
For vertues meed and ornament of wit,
Sith ignorance our kingdome did confound,
Bee now become most wretched wightes on ground:

And in our royall thrones which lately stood
In th' hearts of men to rule them carefully,
He now hath placed his accursed brood,
By him begotten of fowle infamy;
Blind Error, scornefull Follie, and base Spight,
Who hold by wrong, that wee should haue by right.

They to the vulgar sort now pipe and sing,
And make them merrie with their fooleries,
They cherelie chaunt and rymes at randon fling,
The fruitfull spawne of their ranke fantasies:
They feede the eares of fooles with flattery,
And good men blame, and losels magnify:

All places they doo with their toyes possesse,
And raigne in liking of the multitude,
The schooles they fill with fond new fanglenesse,
And sway in Court with pride and rashnes rude;
Mongst simple shepheards they do boast their skill,
And say their musicke matches Phoebus quill.

The noble hearts to pleasures they allure,
And tell their Prince that learning is but vaine,
Faire Ladies loues they spot with thoughts impure,
And gentle mindes with lewd delights distaine:
Clerks they to loathly idlenes entice,
And fill their bookes with discipline of vice.

So euery where they rule and tyrannize,
For their vsurped kingdomes maintenaunce,
The whiles we silly Maides, whom they dispize,
And with reproachfull scorne discountenance,
From our owne natiue heritage exilde,
Walk through the world of euery one reuilde.

Nor anie one doth care to call vs in,
Or once vouchsafeth vs to entertaine,
Vnlesse some one perhaps of gentle kin,
For pitties sake compassion our paine:
And yeeld vs some reliefe in this distresse:
Yet to be so relieu'd is wretchednesse.

So wander we all carefull comfortlesse,
Yet none doth care to comfort vs at all;
So seeke we helpe our sorrow to redresse,
Yet none vouchsafes to answere to our call:
Therefore we mourne and pittilesse complaine,
Because none liuing pittieth our paine.

With that she wept and wofullie waymented,
That naught on earth her griefe might pacifie;
And all the rest her dolefull din augmented
With shrikes and goanes and grieuous agonie.
So ended shee: and then the next in rew,
Began her piteous plaint as doth ensew.


Erato.

YE gentle Spirits breathing from aboue,
Where ye in Venus siluer bowre were bred,
Thoughts halfe deuine, full of the fire of loue,
With beawtie kindled and with pleasure fed,
Which ye now in securitie possesse,
Forgetfull of your former heauinesse:
Now change the tenor of your ioyous layes,
With which ye vse your loues to deifie,
And blazon foorth an earthlie beauties praise,
Aboue the compasse of the arched skie:
Now change your praises into piteous cries,
And Eulogies turne into Elegies:

Such as ye wont whenas those bitter stounds
Of raging loue first gan you to torment,
And launch your hearts with lamentable wounds
Of secret sorrow and sad languishment,
Before your Loues did take you vnto grace;
Those now renew as fitter for this place.

For I that rule in measure moderate
The tempest of that stormie passion,
And vse to paint in rimes the troublous state
Of Louers life in likest fashion,
Am put from practise of my kindlie skill,
Banisht by those that Loue with leawdnes fill.

Loue wont to be schoolmaster of my skill,
And the sweet deuicefull matter of my song;
Sweete Loue deuoyd of villanie or ill,
But pure and spotles, as at first he sprong
Out of th'Almighties bosome, where he nests;
From thence infused into mortall brests.

Such high conceipt of that celstiall fire,
The base-borne brood of blindnes cannot gesse,
Ne euer dare their dunghill thoughts aspire
Vnto so loftie pitch of perfectnesse,
But rime at riot, and doo rage in loue;
Yet little wot what doth thereto behoue.

Faire Cytheree the Mother of delight,
And Queene of beautie, now thou maist go pack;
For lo thy Kingdome is defaced quight,
Thy scepter rent, and power put to wrack;
And thy gay Sonne, that winged God of Loue,
May now goe prune his plumes like ruffed Doue.

And ye three Twins to light by Venus brought,
The sweete companions of the Muses late,
From whom what euer thing is goodly thought
Doth borrow grace, the fancie to aggrate;
Go beg with vs, and be companions still
As heretofore of good, so now of ill.

For neither you nor we shall anie more
Find entertainment, or in Court or Schoole:
For that which was accounted heretofore
The learneds meed, is now lent to the foole,
He sings of loue, and maketh louing layes,
And they him heare, and they him highly prayse.

With that she powred foorth a brackish flood
Of bitter teares, and made exceeding mone;
And all her Sisters seeing her sad mood,
With lowd laments her answered all at one.
So ended she: and then the next in rew
Began her grieuous plaint, as doth ensew.


Calliope.

TO whom shall I my euill case complaine,
Or tell the anguish of my inward smart,
Sith none is left to remedie my paine,
Or deignes to pitie a perplexed hart;
But rather seekes my sorrow to augment
With fowle reproach, and cruell banishment.
For they, to whom I vsed to applie
The faithfull seruice of my learned skill,
The goodly off-spring of Ioues progenie,
That wont the world with famous acts to fill;
Whose liuing praises in heroick style,
It is my cheife posession to compyle.

They, all corrupted through the rust of time,
That doth all fairest things on earth deface,
Or through vnnoble sloth, or sinfull crime,
That doth degenerate the noble race;
Haue both desire of worthie deeds forlorne,
And name of learning vtterly doo scorne.

Ne doo they care to haue the auncestrie
Of th' old Heroës memorizde anew,
Ne doo they care that late posteritie
Should know their names, or speak their praises dew:
But die forgot from whence at first they sprong,
As they themselues shalbe forgot ere long.

What bootes it then to come from glorious
Forefathers, or to haue been nobly bredd?
What oddes twixt Irus and old Inachus,
Twixt best and worst, when both alike are dedd;
If none of neither mention should make,
Nor out of dust their memories awake?

Or who would euer care to doo braue deed,
Or striue in vertue others to excell;
If none should yeeld him his deserued meed,
Due praise, that is the spur of dooing well?
For if good were not praised more than ill,
None would choose goodnes of his owne freewill.

Therefore the nurse of vertue I am hight,
And golden Trompet of eternitie,
That lowly thoughts lift vp to heauens hight,
And mortall men haue powre to deifie:
Bacchus and Hercules I raisd to heauen,
And Charlemaine, amongst the Starris seauen.

But now I will my golden Clarion rend,
And will henceforth immortalize no more:
Sith I no more find worthie to commend
For prize of value, or for learned lore:
For noble Peeres whom I was wont to raise,
Now onely seeke for pleasure, nought for praise.

Their great reuenues all in sumptuous pride
They spend, that nought to learning they may spare;
And the rich fee which Poets wont diuide,
Now Parasites and Sycophants doo share:
Therefore I mourne and endlesse sorrow make,
Both for my selfe and for my Sisters sake.


With that she lowdly gan to waile and shrike,
And from her eyes a sea of teares did powre,
And all her sisters with compassion like,
Did more increase the sharpnes of her showre.
So ended she: and then the next in rew
Began her plaint, as doth herein ensew.


Urania.

What wrath of Gods, or wicked influence
Of Starres conspiring wretched men t' afflict,
Hath powrd on earth this noyous pestilence,
That mortall mindes doth inwardly infect
With loue of blindnesse and of ignorance,
To dwell in darknesse without souerance?
What difference twixt man and beast is left,
When th' heauenlie light of knowledge is put out,
And th' ornaments of wisdome are bereft?
Then wandreth he in error and in doubt,
Vnweeting of the danger hee is in,
Through fleshes frailtie, and deceit of sin.

In this wide world in which they wretches stray,
It is the onelie comfort which they haue,
It is their light, their loadstarre and their day;
But hell, and darknesse and the grislie graue,
Is ignorance, the enemie of grace,
That mindes of men borne heauenlie doth debace.

Through knowledge we behold the worlds creation,
How in his cradle first he fostred was:
And iudge of Natures cunning operation,
How things she formed of a formlesse mas:
By knowledge wee doo learne our selues to knowe,
And what to man, and what to God wee owe.

From hence wee mount aloft vnto the skie,
And looke into the Christall firmament,
There we behold the heauens great Hierarchie,
The Starres pure light, the Spheres swift mouement,
The Spirites and Intelligences fayre,
And Angels waighting on th' Almighties chayre.

And there with humble minde and high insight,
Th'eternall Makers maiestie wee viewe,
His loue, his truth, his glorie, and his might,
And mercie more than mortall men can vew.
O soueraigne Lord, ô soueraigne happinesse
To see thee, and thy mercie measurelesse:

Such happiness haue they, that do embrace
The precepts of my heauenlie discipline;
But shame and sorrow and accursed case
Haue they, that scorne the schoole of arts diuine,
And banish me, which do professe the skill
To make men heauenly wise, through humbled will.

How euer yet they mee despise and spight,
I feede on sweet contentment of my thought,
And please my selfe with mine owne selfe-delight,
In contemplation of things heauenlie wrought:
So loathing earth, I looke vp to the sky,
And being driuen hence I thether fly.

Thence I behold the miserie of men,
Which want the blis that wisedom would them breed,
And like brute beasts doo lie in loathsome den,
Of ghostly darkenes, and of gastlie dreed:
For whom I mourne and for my selfe complaine,
And for my Sisters eake whom they disdaine.

With that shee wept and waild so pityouslie,
As if her eyes had been two springing wells:
And all the rest her sorrow to supplie,
Did throw forth shrieks and cries and dreery yells.
So ended shee, and then the next in rew,
Began her mournfull plaint as doth ensew.


Polyhymnia.

A DOLEFULL case desires a dolefull song,
Without vaine art or curious complements,
And squallid Fortune into basenes flong,
Doth scorne the pride of wonted ornaments.
Then fittest are these ragged rimes for mee,
To tell my sorrowes that exceeding bee:
For the sweet numbers and melodious measures,
With which I wont the winged words to tie,
And make a tuneful Diapase of pleasures,
Now being let to runne at libertie
By those which haue no skill to rule them right,
Haue now quite lost their naturall delight.

Heapes of huge words vphoorded hideously,
With horrid sound though hauing little sence,
They thinke to be chiefe praise of Poëtry:
And thereby wanting due intelligence,
Haue mard the face of goodly Poësie,
And made a monster of their fantasie:

Whilom in ages past none might professe
But Princes and high Priests that secret skill,
The sacred lawes therein they wont expresse,
And with deepe Oracles their verses fill:
Then was shee held in soueraigne dignitie,
And made the noursling of Nobilitie.

But now nor Prince nor Priest doth her maintayne,
But suffer her prophaned for to bee
Of the base vulgar, that with hands vncleane
Dares to pollute her hidden mysterie,
And treadeth vnder foote hir holie things,
Which was the care of Kesars and of Kings.

One onelie liues, her ages ornament,
And myrrour of her Makers maiestie;
That with rich bountie and deare cherishment,
Supports the praise of noble Poësie:
Ne onelie fauours them which it professe,
But is herselfe a peereles Poëtresse.

Most peereles Prince, most peereles Poëtresse,
The true Pandora of all heauenly graces,
Diuine Elisa, sacred Emperesse:
Liue she for euer, and her royall P'laces
Be fild with praises of diuinest wits,
That her eternize with their heauenlie writs.

Some few beside, this sacred skill esteme,
Admirers of her glorious excellence,
Which being lightned with her beawties beme,
Are thereby fild with happie influence:
And lifted vp aboue the worldes gaze,
To sing with Angels her immortall praize.

But all the rest as borne of saluage brood,
And hauing beene with Acorns alwaies fed;
Can no whit fauour this celestiall food,
But with base thoughts are into blindnesse led,
And kept from looking on the lightsome day:
For whome I waile and weepe all that I may.

Eftsoones such store of teares she forth did powre,
As if shee all to water would haue gone;
And all her sisters seeing her sad stowre,
Did weep and waile and make exceeding mone,
And all their learned instruments did breake:
The rest vntold no louing tongue can speake.

It chaunced me on day beside the shore
Of siluer streaming Thamesis to bee,
Nigh where the goodly Verlame stood of yore,
Of which there now remaines no memorie,
Nor anie little moniment to see,
By which the trauailer, that fares that way,
This once was she, may warned be to say.
There on the other side, I did behold
A Woman sitting sorrowfullie wailing,
Rending her yeolow locks, like wyrie golde,
About her shoulders careleslie downe trailing,
And streames of teares from her faire eyes forth railing.
In her right hand a broken rod she held,
Which towards heauen shee seemd on high to weld.

Whether she were one of that Riuers Nymphes,
Which did the losse of some dere loue lament,
I doubt; or one of those three fatall Impes,
Which draw the dayes of men forth in extent;
Or th' auncient Genius of that Citie brent:
But seeing her so piteouslie perplexed,
I (to her calling) askt what her so vexed.

Ah what delight (quoth she) in earthlie thing,
Or comfort can I, wretched creature haue?
Whose happines the heauens enuying,
From highest staire to lowest step me draue,
And haue in mine owne bowels made my graue,
That of all Nations now I am forlorne,
The worlds sad spectacle, and fortunes scorne.

Much was I mooued at her piteous plaint,
And felt my heart nigh riuen in my brest
With tender ruth to see her sore constraint,
That shedding teares a while I still did rest,
And after did her name of her request.
Name haue I none (quoth she) nor anie being,
Bereft of both by Fates vniust decreeing.

I was that Citie, which the garland wore
Of Britaines pride, deliuer'd vnto me
By Romane Victors, which it wonne of yore;
Though nought at all but ruines now I bee,
And lye in mine owne ashes, as ye see:
Verlame I was; what bootes it that I was,
Sith now I am but weedes and wastfull gras?

O vaine worlds glorie, and vnstedfast state
Of all that liues, on face of sinfull earth,
Which from their first vntill their vtmost date
Tast no one hower of happines or merth,
But like as at the ingate of their berth,
They crying creep out of their mothers woomb,
So wailing backe go to their wofull toomb.

Why then dooth flesh, a bubble glas of breath,
Hunt after honour and aduauncement vaine,
And reare a trophee for deuouring death,
With so great labour and long lasting paine,
As if his daies for euer should remaine?
Sith all that in this world is great or gaie,
Doth as a vapour vanish, and decaie.

Looke backe, who list, vnto the former ages,
And call to count, what is of them become:
Where be those learned wits and antique Sages,
Which of all wisedome knew the perfect somme:
Where those great warriors, which did ouercomme
The world with conquest of their might and maine,
And made one meare of th' earth & of their raine?

What nowe is of th' Assyrian Lyonesse,
Of whom no footing now on earth appeares?
What of the Persian Beares outragiousnesse,
Whose memorie is quite worne out with yeares?
Who of the Grecian Libbard now ought heares,
That ouerran the East with greedie powre,
And left his whelps their kingdomes to deuoure?

And where is that same great seuen headded beast,
That made all nations vassals of her pride,
To fall before her feete at her beheast,
And in the necke of all the world did ride?
Where doth she all that wondrous welth nowe hide?
With her owne weight downe pressed now shee lies,
And by her heaps her hugenesse testifies.

O Rome thy ruine I lament and rue,
And in thy fall my fatall ouerthrowe,
That whilom was, whilst heauens with equall vewe
Deignd to behold me, and their gifts bestowe,
The picture of thy pride in pompous shew:
And of the whole world as thou wast the Empresse,
So I of this small Northerne world was Princesse.

To tell the beawtie of my buildings fayre,
Adorn'd with purest golde and precious stone;
To tell my riches, and endowments rare
That by my foes are now all spent and gone:
To tell my forces matchable to none,
Were but lost labour, that few would beleeue,
And with rehearsing would me more agreeue.

High towers, faire temples, goodly theaters,
Strong walls, rich porches, princelie pallaces,
Large streetes, braue houses, sacred sepulchers,
Sure gates, sweete gardens, stately galleries,
Wrought with faire pillours and fine imageries
All those (ô pitie) now are turnd to dust,
And ouergrowen with black obliuions rust.

Theretoo for warlike power, and peoples store,
In Brittanie was none to match with mee,
That manie often did abie full sore:
Ne Troynouaunt, though elder sister shee,
With my great forces might compared bee;
That stout Pendragon to his perill felt,
Who in a seige seauen yeres about me dwelt.

But long ere this Bunduca Britonesse
Her mightie hoast against my bulwarkes brought,
Bunduca, that victorious conqueresse,
That lifting vp her braue heroïck thought
Bove womens weaknes, with the Romanes fought,
Fought, and in field against them thrice preuailed:
Yet was she foyld, when as she me assailed.

And though at last by force I conquer'd were
Of hardie Saxons, and became their thrall;
Yet was I with much bloodshed bought full deere,
And prizde with slaughter of their Generall:
The moniment of whose sad funerall,
For wonder of the world, long in me lasted;
But now to nought through spoyle of time is wasted.

Wasted it is, as if it neuer were,
And all the rest that me so honord made,
And of the world admired eu'rie where,
Is turnd to smoake, that doth to nothing fade;
And of that brightnes now appeares no shade,
But greislie shades, such as doo haunt in hell.
With fearfull fiends, that in deep darknes dwell.

Where my high steeples whilom vsde to stand,
On which the lordly Faulcon wont to towre,
There now is but an heap of lyme and sand,
For the Shricke-owle to build her baleful bowre:
And where the Nightingale wont forth to powre
Her restles plaints, to comfort wakefull Louers,
There now haunt yelling Mewes & whining Plouers.

And where the christall Thamis wont to slide
In siluer channell, downe along the Lee,
About whose flowrie bankes on either side
A thousand Nymphes, with mirthfull iollitee,
Were wont to play, from all annoyance free;
There now no riuers course is to be seene,
But moorish fennes, and marshes euer greene.

Seemes, that that gentle Riuer for great griefe
Of my mishaps, which oft I to him plained;
Of for to shunne the horrible mischiefe,
With which he saw my cruell foes me pained,
And his pure streames with guiltles blood oft stained,
From my vnhappie neighborhood farre fled,
And his sweete waters away with him led.

There also where the winged ships were seene
In liquid waues to cut their fomie waie,
And thousand Fishers numbred to haue been,
In that wide lake looking for plenteous praie
Of fish, which they with baits vsde to betraie,
Is now no lake, nor anie fishers store,
Nor euer ship shall saile there anie more.

They all are gone, and all with them is gone,
Ne ought to me remaines, but to lament
My long decay, which no man els doth mone,
And mourne my fall with dolefull dreriment.
Yet it is comfort in great languishment,
To be bemoned with compassion kinde,
And mitigates the anguish of the minde.

But me no man bewaileth, but in game,
Ne sheddeth teares from lamentable eie:
Nor anie liues that mentioneth my name
To be remembred of posteritie,
Saue One that maugre fortunes iniurie,
And times decay, and enuies cruell tort,
Hath writ my record in true-seeming sort.

Cambden the nourice of antiquitie,
And lanterne vnto late succeeding age,
To see the light of simple veritie,
Buried in ruines, through the great outrage
Of her owne people, led with warlike rage;
Cambden, though Time all moniments obscure,
Yet thy iust labours euer shall endure.

But whie (vnhappie wight) doo I thus crie,
And grieue that my remembrance quite is raced
Out of the knowledge of posteritie,
And all my antique moniments defaced?
Sith I doo dailie see things highest placed,
So soone as fates their vitall thred haue neuer borne.

It is not long, since these two eyes beheld
A mightie Prince, of most renowmed race,
Whom England high in count of honour held,
And greatest ones did serue to gaine his grace;
Of greatest ones he greatest in his place,
Sate in the bosome of his Soueraine,
And Right and loyall did his worde maintaine.

I saw him die, I saw him die, as one
Of the meane people, and brought foorth on beare,
I saw him die, and no man left to mone
His dolefull fate, that late him loued deare:
Scarse anie left to close his eylids neare;
Scarse anie left vpon his lips to laie
The sacred sod, or Requiem to saie.

O trustlesse state of miserable men,
That builde your blis on hope of earthly thing,
And vainly thinke your selues halfe happy then,
When painted faces with smooth flattering
Doo fawne on you, and your wide praises sing,
And when the courting masker louteth lowe,
Him true in heart and trustie to you trow.

All is but fained, and with oaker die,
That euerie shower will wash and wipe away,
All things doo change that vnder heauen abide
And after death all friendship doth decaie.
Therefore what euer man bearst worldlie sway,
Liuing, on God, and on thy selfe relie;
For when thou diest, all shall with thee die.

He now is dead, and all is with him dead,
Saue what in heauens storehouse he vplaid:
His hope is faild, and come to passe his dread,
And euill men, now dead, his deedes vpbraid:
Spite bites the dead, that liuing neuer baid.
He now is gone, and whiles the Foxe is crept
Into the hole, the which the Badger swept.

He now is dead, and all his glorie gone,
And all his greatnes vapoured to nought,
That as a glasse vpon the water is shone,
Which vanisht quite, so soone as it was sought:
His name is worne alreadie out of thought,
Ne anie Poet seekes him to reuiue;
Yet manie Poets honourd him aliue.

Ne doth his Colin, carelesse Colin Cloute,
Care now his idle bagpipe vp to raise,
Ne tell his sorrow to the listning rout
Of shepherd groomes which wont his songs to praise:
Praise who so list, yet I will him dispraise,
Vntill he quite him of his guiltie blame:
Wake shepheards boy, at length awake for shame.

And who so els did goodnes by him gaine,
And who so els his bounteous minde did trie,
Whether he shepheard be, or shepheards swaine,
(for manie did, which doo it now denie)
Awake, and to his Song a part applie:
And I, the whilest you mourne for his decease,
Will with my mourning plaints your plaint increase.

He dyde, and after him his brother noble Peere,
His brother Prince, his brother noble Peere,
That whilste he liued, was of none enuyde,
And dead is now, as liuing, counted deare,
Deare vnto all that true affection beare:
But vnto thee most deare, ô dearest Dame,
His noble Spouse, and Paragon of fame.

He whilest he liued, happie was through thee,
And being dead is happie now much more;
Liuing, that lincked chaunst with thee to bee,
And dead, because him dead thou dost adore
As liuing, and thy lost deare loue deplore.
So whilst that thou, faire flower of chastitie,
Dost liue, by thee thy Lord shall neuer die.

Thy Lord shall neuer die, the whiles this verse
Shall live, and surely it shall liue for euer:
For euer it shall liue, and shall rehearse
His worthie praise, and vertues dying neuer,
Though death his soule doo from his bodie seuer.
And thou thy selfe herein shalt also liue;
Such grace the heauens doo to my verses giue.

Ne shall his sister, ne thy father die,
Thy father, that good Earle of rare renowne,
And noble Patrone of weak pouertie;
Whose great good deeds in countrey and in towne
Haue purchast him in heauen an happie crowne;
Where he now liueth in eternall blis,
And left his sonne t' ensue those steps of his.

He noble bud, his Grandsires liuelie hayre,
Vnder the shadow of thy countenaunce
Now ginnes to shoote vp fast, and flourish fayre,
In learned artes and goodlie gouernaunce,
That him to highest honour shall aduaunce.
Braue Impe of Bedford, grow apace in bountie,
And count of wisedome more than of thy Countie.

Ne may I let thy husbands sister die,
That goodly Ladie, sith she eke did spring
Out of his stocke, and famous familie,
Whose praises I to future age doo sing,
And foorth out of her happie womb did bring
The sacred brood of learning and all honour;
In whom the heauens powrde all their gifts vpon her.

Most gentle spirite breathed from aboue,
Out of the bosome of the makers blis,
In whom all bountie and all vertuous loue
Appeared in their natiue propertis,
And did enrich that noble breast of his,
With treasure passing all this worldes worth,
Worthie of heaven it selfe, which brought it forth.

His blessed spirite full of power diuine
And influence of all celestiall grace,
Loathing this sinfull earth and earthlie slime,
Fled backe too soone vnto his natiue place.
Too soone for all that did his loue embrace,
Too soone for all this wretched world, whom he
Robd of all right and true nobilitie.

Yet ere his happie soule to heauen went
Out of this fleshlie g[ao]le, he did deuise
Vnto his heauenlie maker to present
His bodie, as a spotles sacrifice;
And chose, that guiltie hands of enemies
Should powre forth th' offring of his guiltles blood:
So life exchanging for his countries good.

O noble spirite, liue there euer blessed,
The worlds late wonder, and the heauens new ioy,
Liue euer there, and leaue me here distressed
With mortall cares, and cumbrous worlds anoy.
But where thou dost that happines enioy,
Bid me, ô bid me quicklie come to thee,
That happie there I maie thee alwaies see.

Yet whilest the fates affoord me vitall breath,
I will it spend in speaking of thy praise,
And sing to thee, vntill that timelie death
By heauens doome doo ende my earthlie daies:
Thereto doo thou my humble spirite raise,
And into me that sacred breath inspire,
Which thou there breathest perfect and entire.

Then will I sing, but who can better sing,
Than thine owne sister, peerles Ladie bright,
Which to thee sings with deep harts sorrowing,
Sorrowing tempered with deare delight;
That her to heare I feele my feeble spright
Robbed of sense, and rauished with ioy:
O sad ioy made of mourning and anoy.

Yet will I sing, but who can better sing,
Than thou thy selfe, thine owne selfes valiance,
That whilest thou liuedst, madest the forrests ring,
And fields resownd, and flockes to leap and daunce,
And shepheards leaue their lambs vnto mischaunce,
To runne thy shrill Arcadian Pipe to heare:
O happie were those dayes, thrice happie were.

But now more happie thou, and wretched wee,
Which want the wonted sweetnes of thy voice,
Whiles thou now in Elisian fields so free,
With Orpheus, and with Linus and the choice
Of all that euer did in rimes reioyce,
Conuersest, and doost heare their heauenlie layes,
And they heare thine, and thine doo better praise.

So there thou liuest, singing euermore,
And here thou liuest, being euer song
Of vs, which liuing loued thee afore,
Which now thee worship, mongst that blessed throng
Of heauenlie Poets and Heroes strong.
So thou both here and there immortall art,
And euerie where through excellent desart.

But such as neither of themselues can sing,
Nor yet are sung of others for reward,
Die in obscure obliuion, as the thing
Which neuer was, ne euer with regard
Their names shall of the later age be heard,
But shall in rustie darknes euer lie,
Vnles they mentiond be with infamie.

What booteth it to haue beene rich aliue?
What to be great? what to be gracious?
When after death no token doth suruiue
Of former being in this mortall hous,
But sleepes in dust dead and inglorious,
Like beast, whose breath but in his nostrels is,
And hath no hope of happinesse or blis.

How manie great ones may remembred be,
Which in their daise most famouslie did florish;
Of whome no word we heare, nor signe now see,
But as things wipt out with a sponge to perishe,
Because they liuing cared not to cherishe
No gentle wits, through pride or couetize,
Which might their names for ever memorize.

Prouide therefore (ye Princes) whilst ye liue,
That of the Muses ye may friended bee,
Which vnto men eternitie do giue;
For they be daughters of Dame memorie
And Ioue the father of eternitie,
And do those men in golden thrones repose,
Whose merits they to glorifie do chose.

The seuen fold yron gates of grislie Hell,
And horrid house of sad Proserpina,
They able are with power of mightie spell
To breake, and thence the soules to bring awai
Out of dread darknesse, to eternall day,
And them immortall make, which els would die
In foule forgetfulnesse, and nameles lie.

So whilome raised they the puissant brood
Of golden girt Alcmena, for great merite,
Out of the dust, to which the Oetoean wood
Had him consum'd, and spent his vitall spirite:
To highest heauen, where now he doth inherite
All happinesse in Hebes siluer bowre,
Chosen to be her dearest Paramoure.

So raisde they eke faire Ledaes warlick twinnes,
And interchanged life vnto them lent,
That when th'one dies, th' other then beginnes
To shew in Heauen his brightnes orient;
And they, for pittie of the sad wayment
Which Orpheus for Eurydice did make,
Her back againe to life sent for his sake.

So happie are they, and so fortunate,
Whome the Pierian sacred sisters loue,
That freed from bands of implacable fate
And power of death, they liue for aye aboue,
Where mortall wreakes their blis may not remoue:
But with the Gods, for former vertues meede,
On Nectar and Ambrosia do feede.

For deeds doe die, how euer noblie donne,
And thoughts of men do as themselues decay,
But wise wordes taught in numbers for to runne,
Recorded by the Muses, liue for ay;
Ne may with storming showers be washt away,
Ne bitter breathing windes with harmfull blast,
Nor age, nor envie shall them euer wast.

In vaine doo earthly Princes then, in vaine
Seeke with Pyramides, to heauen aspired;
Or huge Colosses, built with costlie paine;
Or brasen Pillours, neuer to be fired,
Or Shrines, made of the mettall most desired;
To make their memories for euer liue:
For how can mortall immortalitie giue.

Such one Mausolus made, the worlds great wonder,
But now no remnant doth thereof remaine:
Such one Marcellus but was torne with thunder:
Such one Lisippus, but is worne with raine;
Such one King Edmond, but was rent for gaine.
All such vaine moniments of earthlie masse,
Deuour'd of Time, in time to nought doo passe.

But fame with golden wings aloft doth flie,
Aboue the reach of ruinous decay,
And with braue plumes doth beate the azure skie,
Admir'd of base-borne men from farre away:
Then who so will with vertuous deeds assay
To mount to heauen, on Pegasus must ride,
And with sweete Poets verse be glorifide.

For not to haue been dipt in Lethe lake,
Could saue the sonne of Thetis from to die;
But that blinde bard did him immortall make
With verses, dipt in deaw of Castalie:
Which made the Easterne Conqueror to crie,
O fortunate yong-man, whose vertue found
So braue a Trompe, thy noble acts to sound.

Therefore in this halfe happie I doo read
Good Meliboe, that hath a Poet got,
To sing his liuing praises being dead,
Deseruing neuer here to be forgot,
In spight of enuie that his deeds would spot:
Since whose decease, learning lies vnregarded,
And men of armes doo wander vnrewarded.

Those two be those two great calamities,
That long agoe did grieue the noble spright
Of Salomon with great indignities;
Who whilome was aliue the wisest wight.
But now his wisedom is disprooued quite;
For he that now welds all things at his will,
Scorns th' one and th' other in his deeper skill.

O griefe of griefes, ô: gall of all good heartes,
to see that vertue should dispised bee
Of him, that first was raisde for vertuous parts,
And now broad spreading like an aged tree,
Lets none shoot vp, that nigh him planted bee:
O let the man, of whom the Muse is scorned,
Nor aliue, nor dead be of the Muse adorned.

O vile worlds trust, that with such vaine illusion
Hath so wise men bewitcht, and ouerkest,
That they see not the way of their confusion,
O vainesse to be added to the rest,
That do my soule with inward griefe infest:
Let them behold the piteous fall of mee:
And in my case their owne ensample see.

And who so els that sits in highest seate
Of this worlds glorie, worshipped of all,
Ne feareth change of time, nor fortunes threate,
Let him behold the horror of my fall,
And his owne end vnto remembrance call;
That of like ruine he may warned bee,
And in himselfe be moou'd to pittie mee.

Thus hauing ended all her piteous plaint,
With dolefull shrikes shee vanished away,
That I through inward sorrowe wexen faint,
And all astonished with deepe dismay,
For her departure, had no word to say:
But fate long time in sencelesse sad affright,
Looking still, if I might of her haue sight.

Which when I missed, hauing looked long,
My thought returned greeued home againe,
Renewing her complaint with passion strong,
For ruth of that same womans piteous paine;
Whose wordes recording in my troubled braine,
I felt such anguish wound my feeble heart,
That frosen horror ran through euerie part.

So inlie greeuing in my groning brest,
And deepelie muzing at her doubtfull speach,
Whose meaning much I labor'd forth to wreste,
Being aboue my slender reasons reach;
At length by demonstration me to teach,
Before mine eies strange sights presented were,
Like tragicke Pageants seeming to appeare.

1.
I SAW an Image, all of ma[ss]ie gold,
Plac'd on high vpon an Altare faire,
That all, which did the same from farre beholde,
Might worship it, and fall on lowest staire.
Not that great Idoll might with this compaire,
To which the Assyrian tyrant would haue made
The holie brethren, falslie to haue praid,

But th' Altare, on the which this Image staid,
Was (ô great pitie) built of brickle clay,
That shortly the foundation decaid,
With showres of heauen and tempests worne away,
Then downe it fell, and low in ashes lay,
Scorn'd of euerie one, which by it went;
That I it seeing, dearelie did lament.

2.
Next vnto this a statelie Towre appeared,
Built all of richest stone, that might bee found,
And nigh vnto the Heauens in height vpreared,
But placed on a plot of sandie ground:
Not that great Towre, which is so much renownd
For tongues confusion in holie writ,
King Ninus worke, might be compar'd to it.

But ô vaine labours of terrestriall wit,
That buildes so stronglie on so frayle a soyle,
As with each storme does fall away, and flit,
And giues the fruit of all your travuailes toyle
To be the pray of Tyme, and Fortunes spoyle:
I saw this Towre fall sodainelie to dust,
That nigh with griefe thereof my heart was brust.

3.
Then did I see a pleasant Paradize,
Full of sweete flowres and daintiest delights,
Such as on earth man could not more deuize,
With pleasures choyce to feed his cheerefull sprights;
Not that, which Merlin by his Magicke slights
Made for the gentle squire, to entertaine
His fayre Belphoebe, could this gardine staine.

But ô short pleasure bought with lasting paine,
Why will hereafter anie flesh delight
In earthlie blis, and ioy in pleasures vaine,
Since that I sawe this gardine wasted quite,
That where it was scarce seemed anie sight?
That I, which once that beautie did beholde,
Could not from teares my melting eyes with-holde.

4.
Soone after this a Giaunt came in place,
Of wondrous power, and of exceeding stature,
That none durst vewe the horror of his face,
Yet was he milde of speach, and meeke of nature.
Not he, which in despight of his Creatour
With railing tearmes defied the Iewish hoast,
Might with this mightie one in hugenes boast.

For from the one he could to th' other coast,
Stretch his strong thighes, and th' Occaean ouerstride,
And reatch his hand into his enemies hoast.
But see the end of pompe and fleshlie pride;
One of his feete vnwares from him did slide,
That downe hee fell into the deepe Abisse,
Where drownd with him is all his earthlie blisse.

5.
Then did I see a Bridge, made all of golde,
Ouer the Sea from one to other side,
Withouten prop or pillour it t' vpholde,
But like the colour'd Rainbowe arched wide:
Not that great Arche, which Traian edifide,
To be a wonder to all age ensuing,
Was matchable to this in equall vewing.

But (ah) what bootes it to see earthlie thing
In glorie, or in greatnes to excell,
Sith time doth greatest things to ruine bring?
This goodlie bridge, one foote not fastned well,
Gan faile, and all the rest downe shortlie fell,
Ne of so braue a building ought remained,
That griefe thereof my spirite greatly pained.

6.
I saw two Beares, as white as anie milke,
Lying together in a mightie caue,
Of milde aspect, and haire as soft as silke,
That saluage nature seemed not to haue,
Nor after greedie spoyle of blood to craue:
Two fairer beasts might not elswhere be found,
Although the compast world were sought around.

But what can long abide aboue this ground
In state of blis, or stedfast happinesse?
The Caue, in which these Beares lay sleeping sound,
Was but earth, and with her owne weightinesse,
Vpon them fell, and did vnwares oppresse,
That for great sorrow of their sudden fate,
Henceforth all wor[l]ds felicitie I hate.

Much was I troubled in my heauie spright,
At sight of these sad spectacles forepast,
That all my senses were bereaued quight,
And I in minde remained sore agast,
Distraught twixt feare and pitie; when at last
I heard a voyce, which loudly to me called,
That with the suddein shrill I was appalled.

Behold (said it) and by ensample see,
That all is vanitie and griefe of minde,
Ne other comfort in this world can be,
But hope of heauen, and heart to God inclinde;
For all the rest must needs be left behinde:
With that it bad me, to the other side
To cast mine eye, where other sights I spide.

1.
UPON that famous Riuers further shore,
There stood a snowie Swan of heauenlie hiew,
And gentle kinde, as euer Fowle afore;
A fairer one in all the goodlie criew
Of white Strimonian brood might no man view:
There he most sweetly sung the prophecie
Of his owne death in dolefull Elegie.

At last, when all his mourning melodie
He ended had, that both the shores resounded,
Feeling the fit that him forewarnd to die,
With loftie flight aboue the earth he bounded,
And out of sight to highest heauen mounted:
Where now he is become an heauenly signe;
There now the ioy is his, here sorrow mine.

2.
Whilest thus I looked, loe adowne the Lee,
I saw an Harpe stroong all with siluer twyne,
And made of golde and costlie yuorie,
Swimming, that whilome seemed to haue been
The harpe, on which Dan Orpheus was seene
Wylde beasts and forrests after him to lead,
But was th' Harpe of Philisides now dead.

At length out of the Riuer it was reard
And borne aboue the cloudes to be diuin'd,
Whilst all the way most heauenly noyse was heard
Of the strings, stirred with the warbling wind,
That wrought both ioy and sorrow in my mind:
So now in heauen a signe it doth appeare,
The Harpe well knowne beside the Northern Beare.

3.
Soone after this I saw, on th' other side,
A curious Coffer made of Heben wood,
That in it did most precious treasure hide,
Exceeding all this baser worldes good:
Yet through the ouerflowing of the flood
It almost drowned was, and done to nought,
That sight thereof much grieu'd my pensiue thought.

At length when most in perill it was brought,
Two Angels downe descending with swift flight,
Out of the swelling streame it lightly caught,
And twixt their blessed armes it carried quight
Aboue the reach of anie liuing sight:
So now it is transform'd into that starre,
In which all heauenly treasures are.

4.
Looking aside I saw a stately Bed,
Adorned all with costly cloth of gold,
That might for anie Princes couche be red,
And deckt with daintie flowres, as if it shold
Be for some bride, her ioyous night to hold:
Therein a goodly Virgine sleeping lay;
A fairer wight saw neuer summers day.

I heard a voyce that called farre away
And her awaking bad her quickly dight,
For lo her Bridegrome was in readie ray
To come to her, and seeke her loues delight:
With that she started vp with cherefull sight,
When suddeinly both bed and all was gone,
And I in languor left there all alone.

5.
Still as I gazed, I beheld where stood
A Knight all arm'd, vpon a winged steed,
The same that was bred of Medusaes blood,
In which Dan Perseus borne of heauenly see,
The faire Andromeda from perill freed:
Full mortally this Knight ywounded was,
That streames of blood foorth flowed on the gras.

Yet was he deckt (small ioy it was to him alas)
With manie garlands for his victories,
And with rich spoyles, which late he did purchas
Through braue atcheiuements from his enemies:
Fainting at last through long infirmities,
He smote his steed, that straight to heauen him bore,
And left me here his losse for to deplore.

6.
Lastly I saw an Arke of purest golde
Vpon a brazen pillour standing hie,
Which th' ashes seem'd of some great Prin[c]e to hold,
Enclosde therein for endles memorie
Of him, whom all the world did glorifie:
Seemed the heauens with the earth did disagree,
Whether should of those ashes keeper bee.
At last me seem'd wing footed Mercurie,
From heauen descending to appease their strife,
The Arke did beare with him aboue the skie,
And to those ashes gaue a second life,
To liue in heauen, where happines is rife:
At which the earth did grieue exceedingly,
And I for dole was almost like to die.


L'Enuoy.
Immortall spirite of Philisides,
Which now art made the heauens ornament,
That whilome wast the worlds chiefst riches;
Giue leaue to him that lou'de thee to lament
His losse, by lacke of thee to heauen hent,
And with last duties of this broken verse,
Broken with sighes, to decke thy sable Herse.

And ye faire Ladie th' honor of your daies,
And glorie of the world, your high thoughts scorne;
Vouchsafe this moniment of his last praise,
With some few siluer dropping teares t'adorne:
And as ye be of heauenlie off-spring borne,
So vnto heauen let your high minde aspire,
And loath this drosse of sinfull worlds desire.

FINIS.

Colin Clouts Come Home Againe
THe shepheards boy (best knowen by that name)
That after Tityrus first sung his lay,
Laies of sweet loue, without rebuke or blame,
Sate (as his custome was) vpon a day,
Charming his oaten pipe vnto his peres,
The shepheard swaines, that did about him play:
Who all the while with greedie listfull eares,
Did stand astonisht at his curious skill,
Like hartlesse deare, dismayed with thunders sound.
At last when as he piped had his fill,
He rested him: and sitting then around,
One of those groomes (a iolly groome was he,
As euer piped on an oaten reed,
And lou'd this shepheard dearest in degree,
Hight Hobbinol) gan thus to him areed.
Colin my liefe, my life, how great a losse
Had all the shepheards nation by thy lacke?
And I poore swaine of many greatest crosse:
That sith thy Muse first since thy turning backe
Was heard to sound as she was wont on hye,
Hast made vs all so blessed and so blythe.
Whilest thou wast hence, all dead in dole did lye:
The woods were heard to waile full many a sythe,
And all their birds with silence to complaine:
The fields with faded flowers did seem to mourne,
And all their flocks from feeding to refraine:
The running waters wept for thy returne,
And all their fish with langour did lament:
But now both woods and fields, and floods reuiue,
Sith thou art come, their cause of meriment,
That vs late dead, hast made againe aliue:
But were it not too painfull to repeat
The passed fortunes, which to thee befell
In thy late voyage, we thee would entreat,
Now at thy leisure them to vs to tell.
To whom the shepheard gently answered thus,
Hobbin thou temptest me to that I couet:
For of good passed newly to discus,
By dubble vsurie doth twise renew it.
And since I saw that Angels blessed eie,
Her worlds bright sun, her heauens fairest light,
My mind full of my thoughts satietie,
Doth feed on sweet contentment of that sight:
Since that same day in nought I take delight,
Ne feeling haue in any earthly pleasure,
But in remembrance of that glorious bright,
My lifes sole blisse, my hearts eternall threasure.
Wake then my pipe, my sleepie Muse awake,
Till I haue told her praises lasting long:
Hobbin desires, thou maist it not forsake,
Harke then ye iolly shepheards to my song.
With that they all gan throng about him neare,
With hungrie eares to heare his harmonie:
The whiles their flocks deuoyd of dangers feare,
Did round about them feed at libertie.
One day (quoth he) I sat, (as was my trade)
Vnder the foot of Mole that mountaine hore,
Keeping my sheepe amongst the cooly shade,
Of the greene alders by the Mullaes shore:
There a straunge shepherd chaunst to find me out,
Whether allured with my pipes delight,
Whose pleasing sound yshrilled far about,
Or thither led by chaunce, I know not right:
VVhom when I asked from what place he came,
And how he hight, himselfe he did ycleepe,
The shepheard of the Ocean by name,
And said he came far from the main-sea deepe.
He sitting me beside in that same shade,
Prouoked me to plaie some pleasant fit,
And when he heard the musicke which I made,
He found himselfe full greatly pleased at it:
Yet æmuling my pipe, he tooke in hond
My pipe before that æmuled of many,
And plaid thereon; (for well that skill he cond)
Himselfe as skilfull in that art as any.
He pip'd, I sung; and when he sung, I piped,
By chaunge of turnes, each making other mery,
Neither enuying other, nor enuied,
So piped we, vntill we both were weary,
There interrupting him, a bonie swaine,
That Cuddy hight, him thus atweene bespake:
And should it not thy ready course restraine,
I would request thee Colin, for my sake,
To tell what thou didst sing, when he did plaie.
For well I weene it worth recounting was,
VVhether it were some hymne, or morall laie,
Or carol made to praise thy loued lasse.
Nor of my loue, nor of my losse (quoth he)
I then did sing, as then occasion fell:
For loue had me forlorne, forlorne of me,
That made me in that desart chose to dwell.
But of my riuer Bregogs loue I soong,
VVhich to the shiny Mulla he did beare,
And yet doth beare, and euer will, so long
As water doth within his bancks appeare.
Of fellowship (said then that bony Boy)
Record to vs that louely lay againe:
The staie whereof, shall nought these eares annoy,
VVho all that Colin makes, do couet faine.
Heare then (quoth he) the tenor of my tale,
In sort as I it to that shepheard told:
No leasing new, nor Grandams fable stale,
But auncient truth confirm'd with credence old.
Old father Mole, (Mole hight that mountain gray
That walls the Northside of Armulla dale)
He had a daughter fresh as floure of May,
VVhich gaue that name vnto that pleasant vale;
Mulla the daughter of oldMole, so hight
The Nimph, which of that water course has charge,
That springing out of Mole, doth run downe right
to Butteuant where spreding forth at large,
It giueth name vnto that auncient Cittie,
VVhich Kilnemullah cleped is of old:
VVhose ragged ruines breed great ruth and pittie,
To travailers, which it from far behold.
Full faine she lou'd, and was belou'd full faine,
Of her owne brother riuer, Bregog hight,
So hight because of this deceitfull traine,
VVhich he with Mulla wrought to win delight.
But her old sire more carefull of her good,
And meaning her much better to preferre,
Did thinke to match her with the neighbour flood,
VVhich Allo hight, Broad water called farre:
And wrought so well with his continuall paine,
That he that riuer for his daughter wonne:
The dowre agreed, the day assigned plaine,
The place appointed where it should be doone.
Nath lesse the Nymph her former liking held;
For loue will not be drawne, but must be ledde,
And Bregog did so well her fancie weld,
That her good will he got her first to wedde.
But for her father sitting still on hie,
Did warily still watch which way she went,
And eke from far obseru'd with iealous eie,
VVhich way his course the wanton Bregog bent,
Him to deceiue for all his watchfull ward,
The wily louer did deuise this slight:
First into many parts his streame he shar'd,
That whilest the one was watcht, the other might
Passe vnespide to meete her by the way;
And then besides, those little streames so broken
He vnder ground so closely did conuay,
That of their passage doth appeare no token,
Till they into the Mullaes water slide.
So secretly did he his loue enioy:
Yet not so secret, but it was descried,
And told her father by a shepheards boy.
Who wondrous wroth for that so foule despight,
In great auenge did roll downe from his hill
Huge mightie stones, the which encomber might
His passage, and his water-courses spill.
So of a Riuer, which he was of old,
He none was made, but scattred all to nought,
And lost emong those rocks into him rold,
Did lose his name: so deare his loue he bought.
Which hauing said, him Thestylis bespake,
Now by my life this was a mery lay:
Worthie of Colin selfe, that did it make.
But read now eke of friendship I thee pray,
What dittie did that other shepheard sing?
For I do couet most the same to heare,
As men vse most to couet forreine thing
That shall I eke (quoth he) to you declare.
His song was all a lamentable lay,
Of great vnkindnesse, and of vsage hard,
Of Cynthia the Ladie of the sea,
Which from her presence faultlesse him debard.
And euer and anon with singults rife,
He cryed out, to make his vndersong
Ah my loues queene, and goddesse of my life,
Who shall me pittie, when thou doest me wrong?
Then gan a gentle bonylasse to speake,
That Marin hight, Right well he sure did plaine:
That could great Cynthiaes sore displeasure breake,
And moue to take him to her grace againe.
But tell on further Colin, as befell
Twixt him and thee, that thee did hence dissuade.
When thus our pipes we both had wearied well,
(Quoth he) and each an end of singing made,
He gan to cast great lyking to my lore,
And great dislyking to my lucklesse lot:
That banisht had my selfe, like wight forlore,
Into that waste, where I was quite forgot.
The which to leaue, thenceforth he counseld mee,
Vnmeet for man, in whom was ought regardfull,
And wend with him, his Cynthia to see:
Whose grace was great, & bounty most rewardful.
Besides her peerlesse skill in making well
And all the ornaments of wondrous wit,
Such as all womankynd did far excell:
Such as the world admyr'd and praised it:
So what with hope of good, and hate of ill,
He me perswaded forth with him to fare.
Nought tooke I with me, but mine oaten quill:
Small needments else need shepheard to prepare.
So to the sea we came; the sea? that is
A world of waters heaped vp on hie,
Rolling like mountaines in wide wildernesse,
Horrible, hideous, roaring with hoarse crie.
And is the sea (quoth Coridon) so fearfull?
Fearful much more (quoth he) the[n] hart can fear:
Thousand wyld beasts with deep mouthes gaping direfull
Therein stil wait poore passengers to teare.
Who life doth loath, and longs death to behold,
Before he die, alreadie dead with feare,
And yet would liue with heart halfe stonie cold,
Let him to sea, and he shall see it there.
Before he die, alreadie dead with feare:
And yet as ghastly dreadfull, as it seemes,
Bold men presuming life for gaine to sell,
Dare tempt that gulf, and in those wandring stremes
Seek waies vnknowne, waies leading down to hell.
For as we stood there waiting on the strond,
Behold an huge great vessell to vs came,
Dauncing vpon the waters back to lond,
As if it scornd the daunger of the same;
Yet it was but a wooden frame and fraile,
Glewed togither with some subtile matter,
Yet had it armes and wings, and head and taile,
And life to moue it selfe vpon the water.
Strange thing, how bold & swift the monster was,
That neither car'd for wynd, nor haile, nor raine,
Nor swelling waues, but thorough them did passe
So proudly, that she made them roare againe.
The same aboord vs gently did receaue,
And without harme vs farre away did beare,
So farre that land our mother vs did leaue,
And nought but sea and heauen to vs appeare.
Then hartlesse quite and full of inward feare,
That shepheard I besought to me to tell,
Vnder what skie, or in what world we were,
In which I saw no liuing people dwell,
Who me recomforting all that he might,
Told me that that same was the Regiment
Of a great shepheardesse, that Cynthia hight,
His leige his Ladie, and his lifes Regient.
If then (quoth I) a shepheardesse she bee,
Where be the flockes and heards, which she doth keep?
And where may I the hills and pastures see,
On which she vseth for to feede her sheepe?
These be the hills (quoth he) the surges hie,
On which faire Cynthia her heards doth feed:
Her heards be thousand fishes with their frie,
Which in the bosome of the billowes breed.
Of them the shepheard which hath charge in chief,
Is Triton blowing loud his wreathed horne:
At sound whereof, they all for their relief
Wend too and fro at euening and at morne.
And Proteus eke with him does driue his heard
Of stinking Seales and Porcpisces together,
With hoary head and deawy dropping beard,
Compelling them which way he list, and whether.
And I among the rest of many least,
Haue in the Ocean charge to me assigned:
Where I will liue or die at her beheast,
And serue and honour her with faithfull mind.
Besides an hundred Nymphs all heauenly borne,
And of immortall race, doo still attend
To wash faire Cynthiaes sheep whe[n] they be shorne,
And fold them vp, when they haue made an end.
Those be the shepheards which my Cynthia serue,
At sea, beside a thousand moe at land:
Froe land and sea my Cynthia doth deserue
To haue in her commandement at hand.
Thereat I wondred much, till wondring more
And more, at length we land far off descryde:
Which sight much gladded me; for much afore
I feard, least land we neuer should haue eyde:
Thereto our ship her course directly bent,
As if the way she perfectly had knowne.
We Lunday passe; by that same name is ment
An Island, which the first to west was showne.
From thence another world of land we kend,
Floting amid the sea in ieopardie,
And round about with mightie white rocks hemd,
Against the seas encroaching crueltie.
Those same the shepheard told me, were the fields
In which dame Cynthia her landheards fed:
Faire goodly fields, then which Armulla yields
None fairer, nor more fruitfull to be red.
The first to which we nigh approched, was
An high headland thrust far into the sea,
Like to an horne, whereof the neame it has,
Yet seemd to be a goodly pleasant lea:
There did a loftie mount at first vs greet,
Which did a stately heape of stones vpreare,
That seemd amid the surges for to fleet,
Much greater then that frame, which vs did beare:
There did our ship her fruitfull womb vnlade,
And put vs all ashore on Cynthias land.
What land is that thou meanst (then Cuddy sayd)
And is there other, then whereon we stand?
Ah Cuddy (then quoth Colin) thous a fon,
That hast not seene least part of natures work:
Much more there is vnkend, then thou doest kon,
And much more that does from mens knowledge lurke.
For that same land much larger is then this,
And other men and beasts and birds doth feed:
There fruitfull corne, faire trees, fresh herbage is
And all things else that liuing creatures need.
Besides most goodly riuers there appeare,
No whit inferiour to thy Funchins praise,
Or vnto Allo or to Mulla cleare:
Nought hast thou foolish boy seene in thy daies,
But if that land be there (quoth he) as here,
And is theyr heauen likewise there all one?
And if like heauen, be heauenly graces there,
Like as in this same world where we do wone?
Both heauen and heauenly graces do much more
(Quoth he) abound in that same land, then this.
For there all happie peace and plenteous store
Conspire in one to make contented bliss:
No wayling there nor wretchednesse is heard,
No bloodie issues nor no leprosies,
No griesly famine, nor no raging sweard,
No nightly bo[r]drags, nor no hue and cries;
The shepheards there abroad may safely lie,
On hills and downes, withouten dread or daunger:
No rauenous wolues the good mans hope destroy,
Nor outlawes fell affray the forest raunger.
There learned arts do florish in great honor,
And Poets wits are had in peerlesse price:
Religion hath lay powre to rest vpon her,
Aduauncing vertue and suppressing vice.
For end, all good, all grace it gratefully to vse:
For God his gifts there plenteously bestowes,
But gracelesse men them greatly do abuse.
But say on further, then said Corylas,
The rest of thine aduentures, that betyded.
Foorth on our voyage we by land did passe,
(Quoth he) as that same shepheard still vs guyded,
Vntill that we to Cynthiaes presence came:
Whose glorie greater then my simple thought,
I found much greater then the former fame;
Such greatnes I cannot compare to ought:
But if I her like ought on earth might read,
I would her lyken to a crowne of lillies,
Vpon a virgin brydes adorned head,
With Roses dight and Goolds and Daffadillies;
Or like the circlet of a Turtle true,
In which all colours of the rainbow bee;
Or like faire Phebes garlond shining new,
In which all pure perfection one may see.
But vaine it is to thinke by paragone
Of earthly things, to iudge of things diuine:
Her power, her mercy, and her wisedome, none
Can deeme, but who the Godhead can define.
Why then do I base shepheard bold and blind,
Presume the things so sacred to prophane?
More fit it is t'adore with humble mind,
The image of the heauens in shape humane.
With that Alexis broke his tale asunder,
Saying, By wondring at thy Cynthiaes praise:
Colin, thy selfe thou mak'st vs more to wonder,
And her vpraising, Doest thy selfe vpraise.
But let vs heare what grace she shewed thee,
And how that shepheard strange, thy cause advanced?
The shepheard of the Ocean (quoth he)
Vnto that Goddesse grace me first enhanced,
And to mine oaten pipe enclin'd her eare,
That she thenceforth therein gan take delight,
And it desir'd at timely houres to heare,
All were my notes but rude and roughly dight;
For not by measure of her owne great mynd,
And wondrous worth she mott my simple song,
But ioyd that country shepheard ought could fynd
Worth harkening to, emongst the learned throng.
Why? (said Alexis then) what needeth shee
That is so great a shepheardesse her selfe,
And hath so many shepheards in her fee,
To heare thee sing, a simple silly Elfe?
Or be the shepheardes which do serue her laesie,
That they list not their mery pipes applie?
Or be their pipes vntunable and craesie,
That they cannot her honour worthylie?
Ah nay (said Colin) neither so, nor so:
For better shepheards be not vnder skie,
Nor better hable, when they list to blow,
Their pipes aloud, her name to glorifie.
There is good Harpalus now woxen aged,
In faithfull seruice of faire Cynthia:
And there is Corydon, though meanly waged,
Yet hablest wit of most I know this day.
And there is sad Alcyon bent to mourne,
Though fit to frame an euerlasting dittie,
Whose gentle spright for Daphnes death doth tourn
Sweet layes of loue to endlesse plaints of pittie.
Ah pensiue boy pursue that braue conceipt,
In thy sweet Eglantine of Meriflure,
Lift vp thy notes vnto their wonted height,
That may thy Muse and mates to mirth allure.
There eke is Palin worthie of great praise,
Albe he envie at my rustick quill:
And there is pleasing Alcon, could he raise
His tunes from laies to matter of more skill.
And there is old Palemon free from spight,
Whose carefull pipe may make the hearer rew:
Yet he himselfe may rewed be more right,
That sung so long vntill quite hoarse he grew.
And there is Alabaster throughly taught,
In all this skill, though knowen yet to few,
Yet were he knowne to Cynthia as he ought,
His Eliseïs would be redde anew.
Who liues that can match that heroick song,
Which he hath of that mightie Princesse made?
O dreaded Dread, do not thy selfe that wrong,
To let thy fame lie so in hidden shade:
But call it forth, O call him forth to thee,
To ende thy glorie which he hath begun:
That when he finisht hath as it should be,
No brauer Poeme can be vnder Sun.
Nor Po nor Tyburs swans so much renowned,
Nor all the brood of Greece so highly praised,
Can match that Muse whe[n] it with bayes is crowned,
And to the pitch of her perfection raised.
And there is a new shepheard late vp sprong,
The which doth all afore him far surpasse:
Appearing well in that well tuned song,
Which late he sung vnto a scornefull lasse.
Yet doth his trembling Muse but lowly flie,
As daring not too rashly mount on hight,
And doth her tender plumes as yet but trie,
In loues soft lais and looser thoughts delight.
Then rouze thy feathers quickly Daniell,
And to what course thou please thy selfe aduaunce:
But most me seemes, thy accent will excell,
In Tragick plaints and passionate mischance.
And there that shepheard of the Ocean is,
That spends his wit in loues consuming smart:
Full sweetly tempred is that Muse of his
That can empierce a Princes mightie hart.
There also is (ah no, he is not now)
But since I said he is, he is quite gone,
Amyntas quite is gone, and lies full low,
Hauing his Amaryllis left to mone.
Helpe, O ye shepheards helpe ye all in this,
Helpe Amaryllis this her losse to mourne:
Her losse is yours, your losse Amyntas is,
Amyntas floure of Shepheards pride forlorne:
He whilest he liued was the noblest swaine,
That euer piped in an oaten quill:
Both did he other, which could pipe, maintaine,
And eke could pipe himselfe with passing skill.
And there though last not least is Aetion,
A gentler shepheard may no where be found:
Whose Muse full of high thoughts inuention,
Doth like himselfe Heroically sound.
All these, and many others mo remaine,
Now after Astrofell is dead and gone:
But while as Astrofell did liue and raine,
Amongst all these was none his Paragone.
All these do florish in their sundry kynd,
And do their Cynthia immortall make:
Yet found I lyking in her royall mynd,
Not for my skill, but for that shepheards sake.
Then spake a louely lasse, hight Lucida,
Shepheard, enough of shepheards thou hast told,
Which fauour thee, and honour Cynthia:
But of so many Nymphs which she doth hold
In her retinew, thou hast nothing sayd;
That seems with none of the[m] thou fauor foundest,
Or art ingratefull to each gentle mayd,
That none of all their due deserts resoundest.
Ah far be it (quoth Colin Clout) fro me,
That I of gentle Mayds should ill deserue:
For that my selfe I do professe to be
Vassall to one, whom all my dayes I serue;
The beame of beautie sparkled from aboue,
The floure of vertue and pure chastitie,
The blossome of sweet ioy and perfect loue,
The pearle of peerlesse grace and modestie:
To her my thoughts I daily dedicate,
To her my heart I nightly martyrize:
To her my loue I lowly do prostrate,
To her my life I wholly sacrifice:
My thoughts, my heart, my loue, my life is shee,
And I hers euer onely, euer one:
One euer I all vowed hers to bee,
One euer I, and others neuer none.
Then thus Melissa said; Thrice happie Mayd,
Whom thou doest so enforce to deify:
That woods, and hills, and valleyes thou hast made
Her name to eccho vnto heauen hie.
But say, who else vouchsafed thee of grace?
They all (quoth he) me graced goodly well,
That all I praise, but in the highest place,
Vrania, sister vnto Astrofell,
In whose braue mynd as in a golden cofer,
All heauenly gifts and riches locked are,
More rich then pearles of Ynde, or gold of Opher,
And in her sex more wonderfull and rare.
Ne lesse praise worthie I Theana read,
Whose goodly beames though they be ouer dight
With mourning stole of carefull widowhead,
Yet through that darksome vale do glister bright;
She is the well of bountie and braue mynd,
Excelling most in glorie and great light:
She is the ornament of womankynd,
And Courts chief garlond with all vertues dight.
Therefore great Cynthia her in chiefest grace
Doth hold, and next vnto her selfe aduaunce,
Well worthie of so honourable place,
For her great worth and noble gouernance.
Ne lesse praise worthie is her sister deare,
Faire Marian, the Muses onely darling:
Whose beautie shyneth as the morning cleare,
With siluer deaw vpon the roses pearling.
Ne lesse praise worthie is Mansilia,
Best knowne by bearing vp great Cynthiaes traine:
That same is she to whom Daphnaida
Vpon her neeces death I did complaine.
She is the paterne of true womanhead,
And onely mirrhor of feminitie:
Worthie next after Cynthia to tread,
As she is next her in nobilitie.
Ne lesse praise worthie Galathea seemes,
Then best of all that honourable crew,
Faire Galathea with bright shining beames,
Inflaming feeble eyes that do her view.
She there then waited vpon Cynthia,
Yet there is not her won, but here with vs
About the borders of our rich Coshma,
Now made of Maa the nymph delitious.
Ne lesse praiseworthie faire Neæra is,
Neæra ours, not theirs, though there she be,
For of the famous Shure, the Nymph she is,
For high desert, aduaunst to that degree.
She is the blosome of grace and curtesie,
Adorned with all honourable parts:
She is the braunch of true nobilitie,
Belou'd of high and low with faithfull harts.
Ne lesse praiseworthie Stella do I read,
Though nought my praises of her needed arre,
Whom verse of noblest shepheard lately dead
Hath prais'd and rais'd aboue each other starre.
Ne lesse paiseworthie are the sister three,
The honor of the noble familie:
Of which I meanest boast my selfe to be,
And most that vnto them I am so nie.
Phyllis, Charyllis, and sweet Amaryllis:
Phyllis the faire, is eldest of the three:
The next to her, is bountifull Charyllis:
But th'youngest is the highest in degree.
Phyllis the floure of rare perfection,
Faire spreading forth her leaues with fresh delight,
That with their beauties amorous reflexion,
Bereaue of sence each rash beholders sight.
But sweet Charyllis is the Paragone
Of peerlesse price, and ornament of praise,
Admyr'd of all, yet envied of none,
Through the myld temperance of her goodly raies
Thrise happie do I hold thee noble swaine,
The which art of so rich a spoile possest,
And it embracing deare without disdaine,
Hast sole possession in so chaste a brest:
Of all the shepheards daughters which there bee,
And yet there be the fairest vnder skie,
Or that elsewhere I euer yet did see.
A fairer Nymph yet neuer saw mine eie:
She is the pride and primrose of the rest,
Made by the maker selfe to be admired:
And like a goodly beacon high addrest,
That is with sparks of heauenle beautie fired.
But Amaryllis, whether fortunate,
Or else vnfortunate may I aread.
That freed is from Cupids yoke by fate,
Since which she doth new bands aduenture dread.
Shepheard what euer thou hast heard to be
In this or that praysd diuersly apart,
In her thou maist them all assembled see,
And seald vp in the threasure of her hart.
Ne thee lesse worthie gentle Flauia,
For thy chaste life and vertue I esteeme:
Ne thee lesse worthie curteous Candida,
For thy true loue and loyaltie I deeme.
Besides yet many mo that Cynthia serue,
Right noble Nymphs, and high to be commended:
But if I all should praise as they deserue,
This sun would faile me ere I halfe had ended.
Therefore in closure of a thankfull mynd,
I deeme it best to hold eternally,
Their bounteous deeds and noble fauours shrynd,
Then by discourse them to indignifie.
So hauing said, Aglaura him bespake:
Colin, well worthie were those goodly fauours
Bestowd on thee, that so of them doest make,
And them requitest with thy thankful labours.
But of great Cynthiaes goodnesse and high grace,
Finish the storie which thou hast begunne.
More eath (quoth he) it is in such a case
How to begin, then know how to haue donne.
For euerie gift and euerie goodly meed
Which she on me bestowd, demaunds a day;
And euerie day, in which she did a deed,
Demaunds a yeare it duly to display.
Her words were like a streame of honnyfleeting,
The which doth softly trickle from the hiue:
Hable to melt the hearers heart vnweeting,
And eke to make the dead againe aliue.
Her deeds were like great clusters of ripe grapes,
Which load the b[ra]unches of the fruitfull vine:
Offring to fall into each mouth that gapes,
And fill the same with store of timely wine.
Her lookes were like beames of the morning Sun,
Forth looking through the windowes of the East:
When first the fleecie cattell haue begun
Vpon the perled grasse to make their feast.
Her thoughts are like the fume of Franckincence,
Which from a golden Censer forth doth rise:
And throwing forth sweet odours mou[n]ts fro the[n]ce
In rolling globes vp to the vauted skies.
There she beholds with high aspiring thought,
The cradle of her owne creation:
Emongst the seats of Angels heauenly wrought,
Much like an Angell in all forme and fashion.
Colin (said Cuddy then) thou hast forgot
Thy selfe, me seemes, too much, to mount so hie:
Such loftie flight, base shepheard seemeth not,
From flocks and fields, to Angels and to skie.
True (answered he) but her great excellence,
Lifts me aboue the measure of my might:
That being fild with furious insolence,
I feele my selfe like one yrapt in spright.
For when I thinke of her, as oft I ought,
Then want I words to speake it fitly forth:
And when I speake of her what I haue thought,
I cannot thinke according to her worth.
Yet will I thinke of her, yet will I speake,
So long as life my limbs doth hold together,
And when as death these vitall bands shall breake,
Her name recorded I will leaue for euer.
Her name in euery tree I will endosse,
That as the trees do grow, her name may grow.
And in the ground each where will it engrosse,
And fill with stones, that all men may it know.
The speaking woods and murmuring waters fall,
Her name Ile teach in knowen termes to frame:
And eke my lambs when for their dams they call,
Ile teach to call for Cynthia by name.
And long while after I am dead and rotten:
Amõgst the shepheards daughters dancing rownd,
My layes made of her shall not be forgotten,
But sung by them with flowry gyrlonds crownd.
And ye, who so ye be, that shall suruiue:
When as ye heare her memory renewed,
Be witnesse of her bounty here aliue,
Which she to Colin her poore shepheard shewed.
Much was the whole assembly of those heards,
Moou'd at his speech, so feelingly he spake:
And stood awhile astonisht at his words,
Till Thestylis at last their silence brake,
Saying, Why Colin, since thou foundst such grace
With Cynthia and all her noble crew:
Why didst thou euer leaue that happie place,
In which such wealth might vnto thee accrew?
And back returnedst to this barrein soyle,
Where cold and care and penury do dwell:
Here to keepe sheepe, with hunger and with toyle,
Most wretched he, that is and cannot tell.
Happie indeed (said Colin) I him hold,
That may that blessed presence still enioy,
Of fortune and of enuy vncomptrold,
Which still are wont most happie states t'annoy:
But I by that which little while I prooued:
Some part of those enormities did see,
The which in Court continually hooued,
And followd those which happie seemd to bee.
Therefore I silly man, whose former dayes
Had in rude fields bene altogether spent,
Durst not aduenture such vnknowen wayes,
Nor trust the guile of fortunes blandishment,
But rather chose back to my sheep to tourne,
Whose vtmost hardnesse I before had tryde,
Then hauing learnd repentance late, to mourne
Emongst those wretches which I there descryde.
Shepheard (said Thestylis) it seems of spight
Thou speakest thus gainst their felicitie,
Which thou enuiest, rather then of right
That ought in them blameworthie thou dost spie.
Cause haue I none (quoth he) of cancred will
To quite them ill, that me demeand so well:
But selfe-regard of priuate good or ill,
Moues me of each, so as I found, to tell
And eke to warne yong shepheards wandring wit,
Which through report of that liues painted blisse,
Abandon quiet home, to seeke for it,
And leaue their lambes to losse misled amisse.
For sooth to say, it is no sort of life,
For shepheard fit to lead in that same place,
Where each one seeks with malice and with strife,
To thrust downe other into foule disgrace,
Himselfe to raise: and he doth soonest rise
That best can handle his deceitfull wit,
In subtil shifts, and finest sleights deuise,
Either by slaundring his well deemed name,
Through leasings lewd, and fained forgerie:
Or else by breeding him some blot of blame,
By creeping close into his secrecie;
To which him needs, a guilefull hollow hart,
Masked with faire dissembling curtesie,
A filed toung furnisht with tearmes of art,
No art of schoole, but Courtiers schoolery.
For arts of schoole haue there small countenance,
Counted but toyes to busie idle braines,
And there professours find small maintenance,
But to be instruments of others gaines.
Ne is there place for any gentle wit,
Vnlesse to please, it selfe it can applie:
But shouldred is, or out of doore quite shit,
As base, or blunt, vnmeet for melodie.
For each mans worth is measured by his weed,
As harts by hornes, or asses by their eares:
Yet asses been not all whose eares exceed,
Nor yet all harts, that hornes the highest beares.
For highest lookes haue not the highest mynd,
Nor haughtie words most full of highest thoughts:
But are like bladders blowen vp with wynd,
That being prickt do vanish into noughts.
Euen such is all their vaunted vanitie,
Nought else but smoke, that fumeth soone away,
Such is their glorie that in simple eie
Seeme greatest, when their garments are most gay.
So they themselues for praise of fooles do sell,
And all their wealth for painting on a wall;
With price whereof, they buy a golden bell,
And purchase highest rowmes in bowre and hall:
Whiles single Truth and simple honestie
Do wander vp and downe despys'd of all;
Their plaine attire such glorious gallantry
Disdaines so much, that none them in doth call.
Ah Colin (then said Hobbinol) the blame
Which thou imputest, is too generall,
As if not any gentle wit of name,
Nor honest mynd might there be found at all.
For well I wot, sith I my selfe was there,
To wait on Lobbin (Lobbin well thow knewest)
Full many worrhie ones then waiting were,
As euer elfe in Princes Court thou vewest.
Of which, among you many yet remaine,
Whose names I cannot readily now ghesse:
Those that poore Sutors papers do retaine,
And those that skill of medicine professe.
And those that do to Cynthia expound,
The ledden of straunge languages in charge:
For Cynthia doth in sciences abound,
And giues to their professors stipend large.
Therefore vniustly thou doest wyte them all,
For that which thou mislikedst in a few.
Blame is (quoth he) more blamelesse generall,
Then that which priuate errours doth pursew:
For well I wot, that there amongst them bee
Full many persons of right worthie parts,
Both for report of spotlesse honestie,
And for profession of all learned arts,
Whose praise hereby no whit impaired is,
Though blame do light on those that faultie bee,
For all the rest do most-what far[e] amis,
And yet their owne misfaring will not see:
For either they be puffed vp with pride,
Or fraught with enuie that their galls do swell,
Or they their dayes to ydlenesse diuide,
Or drownded lie in pleasures wastefull well,
In which like Moldwarps noursling still they lurke,
Vnmyndfull of chiefe parts of manlinesse,
And do themselues for want of other worke,
Vaine votaries of laesie loue professe,
Whose seruice high so basely they ensew,
That Cupid selfe of them ashamed is,
And mustring all his men in Venus vew,
Denies them quite for seruitors of his.
And is loue then (said Corylas once knowne
In Court, and his sweet lore professed there?
I weened sure he was our God alone,
And only woond in feilds and forests here.
Not so (quoth he) loue most aboundeth there.
For all the walls and windows there are writ,
All full of loue, and loue, and loue my deare,
And all their talke and studie is of it.
Ne any there doth braue or valiant seeme,
Vnlesse that some gay Mistresse badge he beares:
Ne any one himselfe doth ought esteeme,
Vnlesse he swim in loue up to the eares.
But they of loue and of his sacred lere,
(As it should be) all otherwise deuise,
Then we poore shepheards are accustomd here,
And him do sue and serue all otherwise.
For with lewd speeches and licentious deeds,
His mightie mysteries they do prophane,
And vse his ydle name to other needs,
But as a complement for courting vaine.
So him they do not serue as they professe,
But make him serue to them for sordid vses.
Ah my dread Lord, that doest liege hearts possese;
Auenge thy selfe on them for their abuses.
But we poore shepheards whether rightly so,
Or through our rudenesse into errour led:
Do make religion how we rashly go,
To serue that God, that is so greatly dred;
For him the greatest of the Gods we deeme,
Borne without Syre or couples of one kynd,
For Venus selfe doth soly couples seeme,
Both male and female though commixture ioynd.
So pure and spotlesse Cupid forth she brought,
And in the gardens of Adonis nurst:
Where growing he, his owne perfection wrought,
And shortly was of all the Gods the first.
Then got he bow and shafts of gold and lead,
In which so fell and puissant he grew,
That Ioue himselfe his powre began to dread,
And taking him vp to heauen, him godded new.
From thence he shootes his arrowes euery where
Into the world, at randon as he will,
On vs fraile men, his wretched vassals here,
Like as himselfe vs pleaseth, saue or spill.
So we him worship, so we him adore
With humble hearts to heauen vplifted hie,
That to true loues he may vs euermore
Preferre, and of their grace vs dignifie:
Ne is there shepheard, ne yet shepheards swaine,
What euer feeds in forest or in field,
That dare with euil deed or leasing vaine
Blaspheme his powre, or termes vnworthie yield.
Shepheard it seemes that some celestiall rage
Of loue (quoth Cuddy) is breath'd into thy brest,
That powreth forth these oracles so sage,
Of that high powre, wherewith thou art possest.
But neuer wist I till this present day
Albe of loue I alwayes humbly deemed,
That he was such an one, as thou doest say,
And so religiously to be esteemed.
Well may it seeme by this thy deep insight,
That of that God the Priest thou shouldest bee:
So well thou wot'st the mysterie of his might,
As if his godhead thou didst present see.
Of loues perfection perfectly to speake,
Or of his nature rightly to define,
Indeed (said Colin) passeth reasons reach,
And needs his priest t'expresse his powre diuine.
For long before the world he was y'bore
And bred aboue in Venus bosome deare:
For by his powre the world was made of yore,
And all that therein wondrous doth appeare.
For how should else things so far from attone
And so great enemies as of them bee,
Be euer drawne together into one,
And taught in such accordance to agree.
Through him the cold began to couet heat,
And water fire; the light to mount on hie,
And th'heauie down to peize; the hungry t'eat,
And voydnesse to seeke full satietie,
So being former foes, they wexed friends,
And gan by litle learne to loue each other:
So being knit, they brought forth other kynds
Out of the fruitfull wombe of their great mother.
Then first gan heauen out of darknesse dread
For to appeare, and brought forth chearfull day:
Next gan the earth to shew her naked head,
Out of deep waters which her drownd alway.
And shortly after euerie liuing wight,
Crept forth like wormes out of her slimy nature.
Soone as on them the Suns life-giuing light,
had powred kindly heat and formall feature,
Thenceforth they gan each one his like to loue,
And like himselfe desire for to beget:
The Lyon chose his mate the Turtle doue
Her deare, the Dolphin his owne Dolphinet,
But man that had the sparke of reasons might,
More then the rest to rule his passion:
Chose for his loue the fairest in his sight,
Like as himselfe was fairest by creation.
For beautie is the bayt which with delight
Doth man allure, for to enlarge his kynd,
Beautie the burning lamp of heauens light,
Darting her beames into each feeble mynd:
Against whose powre, nor God nor man can fynd,
Defence, ne ward the daunger of the wound,
But being hurt, seeke to be medicynd
Of her that first did stir that mortall stownd.
Then do they cry and call to loue apace,
With praiers lowd importuning the skie,
Whence he them heares, & whe[n] he list shew grace,
Does graunt them grace that otherwise would die.
So loue is Lord of all the world by right,
And rules their creatures by his powrfull saw:
All being made the vassalls of his might,
Through secret sence which therto doth the[m] draw.
Thus ought all louers of their lord to deeme:
And with chaste heart to honor him alway:
But who so else doth otherwise esteeme,
Are outlawes, and his lore do disobay.
For their desire is base, and doth not merit,
The name of loue, but of disloyall lust:
Ne mongst true louers they shall place inherit,
But as Exuls out of his court be thrust.
So hauing said, Melissa spake at will,
Colin, thou now full deeply hast diuynd:
Of loue and beautie and with wondrous skill,
Hast Cupid selfe depainted in his kynd.
To thee are all true louers greatly bound,
That doest their cause so mightily defend:
But most, all wemen are thy debtors found,
That doest their bountie still so much commend.
That ill (said Hobbinol) they him requite,
For hauing loued euer one most deare:
He is repayd with scorne and foule despite,
That yrkes each gentle heart which it doth heare.
Indeed (said Lucid) I haue often heard
Faire Rosalind of diuers fowly blamed:
For being to that swaine too cruell hard,
That her bright glorie else hath much defamed.
But who can tell what cause had that faire Mayd
To vse him so that vsed her so well:
Or who with blame can iustly her vpbrayd,
For louing not? for who can loue compell.
And sooth to say, it is foolhardie thing,
Rashly to wyten creatures so diuine,
For demigods they be, and first did spring
From heauen, though graft in frailnesse feminine.
And well I wote, that oft I heard it spoken,
How one that fairest Helene did reuile:
Through iudgement of the Gods to been ywroken
Lost both his eyes and so remaynd long while,
Till he recanted had his wicked rimes,
And made amends to her with treble praise:
Beware therefore, ye groomes, I read betimes,
How rashly blame of Rosalind ye raise.
Ah shepheards (then said Colin) ye ne weet
How great a guilt vpon your heads ye draw:
To make so bold a doome with words vnmeet,
Of thing celestiall which ye neuer saw.
For she is not like as the other crew
Of shepheards daughters which emongst you bee,
But of diuine regard and heauenly hew,
Excelling all that euer ye did see.
Not then to her that scorned thing so base,
But to my selfe the blame that lookt so hie:
So hie her thoughts as she her selfe haue place,
And loath each lowly thing with loftie eie.
Yet so much grace let her vouchsafe to grant
To simple swaine, sith her I may not loue:
Yet that I may her honour parauant,
And praise her worth, though far my wit aboue
Such grace shall be some guerdon for the griefe,
And long affliction which I haue endured:
Such grace sometimes shall giue me some reliefe,
And ease of paine which cannot be recured.
And ye my fellow shepheards which do see
And heare the langours of my too long dying,
Vnto the world for euer witnesse bee,
That hers I die, nought to the world denying,
This simple trophe of her great conquest.
So hauing ended, he from ground did rise,
And after him vprose eke all the rest:
All loth to part, but that the glooming skies,
Warnd them to draw their bleating flocks to rest.