Bliss William Carman: Verses about Power

A. M. M.
BEHOLD her sitting in the sun
This lovely April morn,
As eager with the breath of life
As daffodils new-born!
A priestess of the toiling earth,
Yet kindred to the spheres,
A touch of the eternal spring
Is over all her years.
No fashion frets her dignity,
Untrammeled, debonair;
A fold of lace about her throat
Falls from her whitening hair.
A seraph visiting the earth
Might wear that fearless guise,
The heartening regard of such
All-comprehending eyes.
How comes she by preëminence,
Desired, beloved, revered?
Heroic living gained those heights
Through ills she never feared.
A spirit kindly as the dew
And daring as a flame,
With a distinguished, reckless wit
No eighty years could tame.
A mother of the Spartan strain,
She held self-rule and sway,
And single-handed braved the world
And bore the prize away.
No task too humble for her skill,
No worthy way too long;
She filled her work with ecstasy
And crowned it with a song.
The treasures she most dearly prized
Were of the rarest kind —
A gentle fortitude of soul
And honesty of mind.
To feed, to clothe, to teach, to cheer,
To guard and guide and save —
These were her fine accomplishments,
To these her best she gave.
With ringing word and instant cure
She draws from far and near
The gay, the witty, the forlorn,
Priest, artist, beggar, seer.
Unhesitant and sure they come,
Hearing the human call,
As of a mighty motherhood
That understands them all.
Ungrudging, without grief, she lives
Each charged potential hour,
Holding her loftiness of aim
With agelessness of power.
Immortal friendship, great with years!
She shames the faltering,
And heartens every struggling hope,
Like hyacinths in spring!

IN a far Eastern country
It happened long of yore,
Where a lone and level sunrise
Flushes the desert floor,
That three kings sat together
And a spearman kept the door.
Gaspar, whose wealth was counted
By city and caravan;
With Melchior, the seer
Who read the starry plan;
And Balthasar, the blameless,
Who loved his fellow man.
There while they talked, a sudden
Strange rushing sound arose,
And as with startled faces
They thought upon their foes,
Three figures stood before them
In imperial repose.
One in flame-gold and one in blue
And one in scarlet clear,
With the almighty portent
Of sunrise they drew near!
And the kings made obeisance
With hand on breast, in fear.
'Arise,' said they, 'we bring you
Good tidings of great peace!
To-day a power is wakened
Whose working must increase,
Till fear and greed and malice
And violence shall cease.'
The messengers were Michael,
By whom all things are wrought
To shape and hue; and Gabriel
Who is the lord of thought;
And Rafael without whose love
All toil must come to nought.
Then Rafael said to Balthasar,
'In a country west from here
A lord is born in lowliness,
In love without a peer.
Take grievances and gifts to him
And prove his kingship clear!
'By this sign ye shall know him;
Within his mother's arm
Among the sweet-breathed cattle
He slumbers without harm,
While wicked hearts are troubled
And tyrants take alarm.'
And Gabriel said to Melchior,
'My comrade, I will send
My star to go before you,
That ye may comprehend
Where leads your mystic learning
In a humaner trend.'
And Michael said to Gaspar,
'Thou royal builder, go
With tribute of thy riches!
Though time shall overthrow
Thy kingdom, no undoing
His gentle might shall know.'
Then while the kings' hearts greatened
And all the chamber shone,
As when the hills at sundown
Take a new glory on
And the air thrills with purple,
Their visitors were gone.
Then straightway up rose Gaspar,
Melchior and Balthasar,
And passed out through the murmur
Of palace and bazar,
To make without misgiving
The journey of the Star.

I.
WHO called us forth out of darkness and gave us the gift of life,
Who set our hands to the toiling, our feet in the field of strife?
Darkly they mused, predestined to knowledge of viewless things,
Sowing the seed of wisdom, guarding the living springs.
Little they reckoned privation, hunger or hardship or cold,
If only the life might prosper, and the joy that grows not old.
With sorceries subtler than music, with knowledge older than speech,
Gentle as wind in the wheat-field, strong as the tide on the beach,
Out of their beauty and longing, out of their raptures and tears,
In patience and pride they bore us, to war with the warring years.
2.
Who looked on the world before them, and summoned and chose our sires,
Subduing the wayward impulse to the will of their deep desires?
Sovereigns of ultimate issues under the greater laws,
Theirs was the mystic mission of the eternal cause;
Confident, tender, courageous, leaving the low for the higher,
Lifting the feet of the nations out of the dust and the mire;
Luring civilization on to the fair and new,
Given God's bidding to follow, having God's business to do.
3.
Who strengthened our souls with courage, and taught us the ways of Earth?
Who gave us our patterns of beauty, our standards of flawless worth?
Mothers, unmilitant, lovely, moulding our manhood then,
Walked in their woman's glory, swaying the might of men.
They schooled us to service and honor, modest and clean and fair, —
The code of their worth of living, taught with the sanction of prayer.
They were our sharers of sorrow, they were our makers of joy,
Lighting the lamp of manhood in the heart of the lonely boy.
Haloed with love and with wonder, in sheltered ways they trod,
Seers of sublime divination, keeping the truce of God.
4.
Who called us from youth and dreaming, and set ambition alight,
And made us fit for the contest, —men, by their tender rite?
Sweethearts above our merit, charming our strength and skill
To be the pride of their loving, to be the means of their will.
If we be the builders of beauty, if we be the masters of art,
Theirs were the gleaming ideals, theirs the uplift of the heart.
Truly they measure the lightness of trappings and ease and fame,
For the teeming desire of their yearning is ever and ever the same:
To crown their lovers with gladness, to clothe their sons with delight,
And see the men of their making lords in the best man's right.
Lavish of joy and labor, broken only by wrong,
These are the guardians of being, spirited, sentient and strong.
Theirs is the starry vision, theirs the inspiriting hope,
Since Night, the brooding enchantress, promised that day should ope.
5.
Lo, we have built and invented, reasoned, discovered and planned,
To rear us a palace of splendor, and make us a heaven by hand.
We are shaken with dark misgiving, as kingdoms rise and fall;
But the women who went to found them are never counted at all.
Versed in the soul's traditions, skilled in humanity's lore,
They wait for their crown of rapture, and weep for the sins of war.
And behold they turn from our triumphs, as it was in the first of days,
For a little heaven of ardor and a little heartening of praise.
These are the rulers of kingdoms beyond the domains of state,
Martyrs of all men's folly, over-rulers of fate.
These we will love and honor, these we will serve and defend,
Fulfilling the pride of nature, till nature shall have an end.
6.
This is the code unwritten, this is the creed we hold,
Guarding the little and lonely, gladdening the helpless and old,—
Apart from the brunt of the battle our wondrous women shall bide,
For the sake of a tranquil wisdom and the need of a spirit's guide.
Come they into assembly, or keep they another door,
Our makers of life shall lighten the days as the years of yore.
The lure of their laughter shall lead us, the lilt of their words shall sway.
Though life and death should defeat us, their solace shall be our stay.
Veiled in mysterious beauty, vested in magical grace,
They have walked with angels at twilight and looked upon glory's face.
Life we will give for their safety, care for their fruitful ease,
Though we break at the toiling benches or go down in the smoky seas.
This is the gospel appointed to govern a world of men,
Till love has died, and the echoes have whispered the last Amen.

TO the assembled folk
At great St. Kavin’s spoke
Young Brother Amiel on Christmas Eve;
I give you joy, my friends,
That as the round year ends,
We meet once more for gladness by God’s leave.

On other festal days
For penitence or praise
Or prayer we meet, or fullness of thanksgiving;
To-night we calendar
The rising of that star
Which lit the old world with new joy of living.

Ah, we disparage still
The Tidings of Good Will,
Discrediting Love’s gospel now as then!
And with the verbal creed
That God is love indeed,
Who dares make Love his god before all men?

Shall we not, therefore, friends,
Resolve to make amends
To that glad inspiration of the heart;
To grudge not, to cast out
Selfishness, malice, doubt,
Anger and fear; and for the better part,

To love so much, so well,
The spirit cannot tell
The range and sweep of her own boundary!
There is no period
Between the soul and God;
Love is the tide, God the eternal sea.…

To-day we walk by love;
To strive is not enough,
Save against greed and ignorance and might.
We apprehend peace comes
Not with the roll of drums,
But in the still processions of the night.

And we perceive, not awe
But love is the great law
That binds the world together safe and whole.
The splendid planets run
Their courses in the sun;
Love is the gravitation of the soul.

In the profound unknown,
Illumined, fair, and lone,
Each star is set to shimmer in its place.
In the profound divine
Each soul is set to shine,
And its unique appointed orbit trace.

There is no near nor far,
Where glorious Algebar
Swings round his mighty circuit through the night,
Yet where without a sound
The winged seed comes to ground,
And the red leaf seems hardly to alight.

One force, one lore, one need
For satellite and seed,
In the serene benignity for all.
Letting her time-glass run
With star-dust, sun by sun,
In Nature’s thought there is no great nor small.

There is no far nor near
Within the spirit’s sphere.
The summer sunset’s scarlet-yellow wings
Are tinged with the same dye
That paints the tulip’s ply.
And what is colour but the soul of things?

(The earth was without form;
God moulded it with storm,
Ice, flood, and tempest, gleaming tint and hue;
Lest it should come to ill
For lack of spirit still,
He gave it colour,—let the love shine through.)…

Of old, men said, ‘Sin not;
By every line and jot
Ye shall abide; man’s heart is false and vile.’
Christ said, ‘By love alone
In man’s heart is God known;
Obey the word no falsehood can defile.’…

And since that day we prove
Only how great is love,
Nor to this hour its greatness half believe.
For to what other power
Will life give equal dower,
Or chaos grant one moment of reprieve!

Look down the ages’ line,
Where slowly the divine
Evinces energy, puts forth control;
See mighty love alone
Transmuting stock and stone,
Infusing being, helping sense and soul.

And what is energy,
In-working, which bids be
The starry pageant and the life of earth?
What is the genesis
Of every joy and bliss,
Each action dared, each beauty brought to birth?

What hangs the sun on high?
What swells the growing rye?
What bids the loons cry on the Northern lake?
What stirs in swamp and swale,
When April winds prevail,
And all the dwellers of the ground awake?…

What lurks in the deep gaze
Of the old wolf? Amaze,
Hope, recognition, gladness, anger, fear.
But deeper than all these
Love muses, yearns, and sees,
And is the self that does not change nor veer.

Not love of self alone,
Struggle for lair and bone,
But self-denying love of mate and young,
Love that is kind and wise,
Knows trust and sacrifice,
And croons the old dark universal tongue.…

And who has understood
Our brothers of the wood,
Save he who puts off guile and every guise
Of violence,—made truce
With panther, bear, and moose,
As beings like ourselves whom love makes wise?

For they, too, do love’s will,
Our lesser clansmen still;
The House of Many Mansions holds us all;
Courageous, glad and hale,
They go forth on the trail,
Hearing the message, hearkening to the call.…

Open the door to-night
Within your heart, and light
The lantern of love there to shine afar.
On a tumultuous sea
Some straining craft, maybe,
With bearings lost, shall sight love’s silver star.

Harvard, 1914
SIR, friends, and scholars, we are here to serve
A high occasion. Our New England wears
All her unrivalled beauty as of old;
And June, with scent of bayberry and rose
And song of orioles— as she only comes
By Massachusetts Bay —is here once more,
Companioning our fête of fellowship.
The open trails, South, West, and North, lead back
From populous cities or from lonely plains,
Ranch, pulpit, office, factory, desk, or mill,
To this fair tribunal of ambitious youth,
The shadowy town beside the placid Charles,
Where Harvard waits us through the passing years,
Conserving and administering still
Her savor for the gladdening of the race.
Yearly, of all the sons she has sent forth,
And men her admiration would adopt,
She summons whom she will back to her side
As if to ask, 'How fares my cause of truth
In the great world beyond these studious walls?'
Here, from their store of life experience,
They must make answer as grace is given them,
And their plain creed, in verity, declare.
Among the many, there is sometimes called
One who, like Arnold's scholar gypsy poor,
Is but a seeker on the dusky way,
'Still waiting for the spark from heaven to fall.'
He must bethink him first of other days,
And that old scholar of the seraphic smile,
As we recall him in this very place
With all the sweetest culture of his age,
His gentle courtesy and friendliness,
A chivalry of soul now strangely rare,
And that ironic wit which made him, too,
The unflinching critic and most dreaded foe
Of all things mean, unlovely, and untrue.
What Mr. Norton said, with that slow smile,
Has put the fear of God in many a heart,
Even while his hand encouraged eager youth.
From such enheartening who would not dare speak—
Seeing no truth can be too small to serve,
And no word worthless that is born of love?
Within the noisy workshop of the world,
Where still the strife is upward out of gloom,
Men doubt the value of high teaching —cry,
'What use is learning? Man must have his will!
The élan of life alone is paramount!
Away with old traditions! We are free!'
So folly mocks at truth in Freedom's name.
Pale Anarchy leads on, with furious shriek,
Her envious horde of reckless malcontents
And mad destroyers of the Commonwealth,
While Privilege with indifference grows corrupt,
Till the Republic stands in jeopardy
From following false idols and ideals,
Though sane men cry for honesty once more,
Order and duty and self-sacrifice.
Our world and all it holds of good for us
Our fathers and unselfish mothers made,
With noble passion and enduring toil,
Strenuous, frugal, reverent, and elate,
Caring above all else to guard and save
The ampler life of the intelligence
And the fine honor of a scrupulous code —
Ideals of manhood touched with the divine.
For this they founded these great schools we serve,
Harvard, Columbia, Princeton, Dartmouth, Yale,
Amherst and Williams, trusting to our hands
The heritage of all they held most high,
Possessions of the spirit and the mind,
Investments in the provinces of joy.
Vast provinces are these! And fortunate they
Who at their will may go adventuring there,
Exploring all the boundaries of Truth,
Learning the roads that run through Beauty's realm,
Sighting the pinnacles where Good meets God,
Encompassed by the eternal unknown sea!
Even for a little to o'erlook those lands,
The kingdoms of Religion, Science, Art,
Is to be made forever happier
With blameless memories that shall bring content
And inspiration for all after days.
And fortunate they whom destiny allows
To rest within those provinces and serve
The dominion of ideals all their lives.
For whoso will, putting dull greed aside,
And holding fond allegiance to the best,
May dwell there and find fortitude and joy.
In the free fellowship of kindred minds,
One band of scholar gypsies I have known,
Whose purpose all unworldly was to find
An answer to the riddle of the Earth —
A key that should unlock the book of life
And secrets of its sorceries reveal.
This, they discovered, had long since been found
And laid aside forgotten and unused.
Our dark young poet who from Dartmouth came
Was told the secret by his gypsy bride,
Who had it from a master over seas,
And he it was first hinted to the band
The magic of that universal lore,
Before the great Mysteriarch summoned him.
It was the doctrine of the threefold life,
The beginning of the end of all their doubt.
In that Victorian age it has become
So much the fashion now to half despise,
Within the shadow of Cathedral walls
They had been schooled, and heard the mellow chimes
For Lenten litanies and daily prayers,
With a mild, eloquent, beloved voice
Exhorting to all virtue and that peace
Surpassing understanding —casting there
That 'last enchantment of the Middle Age,'
The spell of Oxford and her ritual.
So duteous youth was trained, until there grew
Restive outreaching in men's thought to find
Some certitude beyond the dusk of faith.
They cried on mysticism to be gone,
Mazed in the shadowy princedom of the soul.
Then as old creeds fell round them into dust,
They reached through science to belief in law,
Made reason paramount in man, and guessed
At reigning mind within the universe.
Piecing the fragments of a fair design
With reverent patience and courageous skill,
They saw the world from chaos step by step,
Under far-seeing guidance and restraint,
Emerge to order and to symmetry,
As logical and sure as music's own.
With Spencer, Darwin, Tyndall, and the rest,
Our band saw roads of knowledge open wide
Through the uncharted province of the truth,
As on they fared through that unfolding world.
Yet there they found no rest-house for the heart,
No wells sufficient for the spirit's thirst,
No shade nor glory for the senses starved. . . .
Turning— they fled by moonlit trails to seek
The magic principality of Art,
Where loveliness, not learning, rules supreme.
They stood intoxicated with delight before
The poised unanxious splendor of the Greek;
They mused upon the Gothic minsters gray,
Where mystic spirit took on mighty form,
Until their prayers to lovely churches turned —
(Like a remembrance of the Middle Age
They rose where Ralph or Bertram dreamed in stone);
Entranced they trod a painters' paradise,
Where color wasted by the Scituate shore
Between the changing marshes and the sea;
They heard the golden voice of poesie
Lulling the senses with its last caress
In Tennysonion accents pure and fine;
And all their laurels were for Beauty's brow,
Though toiling Reason went ungarlanded.
Then poisonous weeds of artifice sprang up,
Defiling Nature at her sacred source;
And there the questing World-soul could not stay,
Onward must journey with the changing time,
To come to this uncouth rebellious age,
Where not an ancient creed nor courtesy
Is underided, and each demagogue
Cries some new nostrum for the cure of ills.
To-day the unreasoning iconoclast
Would scoff at science and abolish art,
To let untutored impulse rule the world.
Let learning perish, and the race returns
To that first anarchy from which we came,
When spirit moved upon the deep and laid
The primal chaos under cosmic law.
And even now, in all our wilful might,
The satiated being cannot bide,
But to that austere country turns again,
The little province of the saints of God,
Where lofty peaks rise upward to the stars
From the gray twilight of Gethsemane,
And spirit dares to climb with wounded feet
Where justice, peace, and loving kindness are.
What says the lore of human power we hold
Through all these striving and tumultuous days?
'Why not accept each several bloom of good,
Without discarding good already gained,
As one might weed a garden overgrown —
Save the new shoots, yet not destroy the old?
Only the fool would root up his whole patch
Of fragrant flowers, to plant the newer seed.'
Ah, softly, brothers! Have we not the key,
Whose first fine luminous use Plotinus gave,
Teaching that ecstasy must lead the man?
Three things, we see, men in this life require,
(As they are needed in the universe):
First of all spirit, energy, or love,
The soul and mainspring of created things;
Next wisdom, knowledge, culture, discipline,
To guide impetuous spirit to its goal;
And lastly strength, the sound apt instrument,
Adjusted and controlled to lawful needs.
The next world-teacher must be one whose word
Shall reaffirm the primacy of soul,
Hold scholarship in her high guiding place,
And recognize the body's equal right
To culture such as it has never known,
In power and beauty serving soul and mind.
Inheritors of this divine ideal,
With courage to be fine as well as strong,
Shall know what common manhood may become,
Regain the gladness of the sons of morn,
The radiance of immortality.
Out of heroic wanderings of the past,
And all the wayward gropings of our time,
Unswerved by doubt, unconquered by despair,
The messengers of such a hope must go;
As one who hears far off before the dawn,
On some lone trail among the darkling hills,
The hermit thrushes in the paling dusk,
And at the omen lifts his eyes to see
Above him, with its silent shafts of light,
The sunrise kindling all the peaks with fire.

To H. E. C.
THERE are sunflowers too in my garden on top of the hill,
Where now in the early September the sun has his will—
The slow autumn sun that goes leisurely, taking his fill
Of life in the orchards and fir-woods so moveless and still;
As if, should they stir, they might break some illusion and spill
The germ of their long summer musing on top of the hill.

The crowds of black spruces in tiers from the valley below,
Ranged round their sky-roofed coliseum, mount row after row.
How often there, rank above rank, they have watched for the slow
Silver-lanterned processions of twilight—the moon's come and go!
How often, as if they expected some bugle to blow,
Announcing a bringer of news they were breathless to know,
They have hushed every leaf,—to hear only the murmurous flow
Of the small mountain river sent up from the valley below!

How still through the sweet summer sun, through the soft summer rain,
They have stood there awaiting the summons should bid them attain
The freedom of knowledge, the last touch of truth to explain
The great golden gist of their brooding, the marvellous train
Of thought they have followed so far, been so strong to sustain,—
The white gospel of sun and the long revelations of rain!

Then the orchards that dot, all in order, the green valley floor,
Every tree with its boughs weighed to earth, like a tent from whose door
Not a lodger looks forth,—yet the signs are there gay and galore,
The great ropes of red fruitage and russet, crisp snow to the core.
Can the dark-eyed Romany here have deserted of yore
Their camp at the coming of frost? Will they seek it no more?
Who dwells in St. Eulalie's village? Who knows the fine lore
Of the tribes of the apple-trees there on the green valley floor?

Who, indeed? From the blue mountain gorge to the dikes by the sea,
Goes that stilly wanderer, small Gaspereau; who but he
Should give the last hint of perfection, the touch that sets free
From the taut string of silence the whisper of beauties to be!
The very sun seems to have tarried, turned back a degree,
To lengthen out noon for the apple folk here by the sea.

What is it? Who comes? What's abroad on the blue mountain side?
A hush has been laid on the leaves and will not be defied.
Is the great Scarlet Hunter at last setting out on his ride
From the North with deliverance now? Were the lights we descried
Last night in the heavens his camp-fire seen far and wide,
The white signal of peace for whose coming the ages have cried?
'Expectancy lingers; fulfilment postponed,' I replied,
When soul said uneasily,'Who is it haunts your hillside?'

All the while not a word from my sunflowers here on the hill.
And to-night when the stars over Blomidon flower and fill
The blue Northern garden of heaven, so pale and so still,
From the lordly king-aster Aldebaran there by the sill
Of the East, where the moonlight will enter, not one will fulfil
A lordlier lot than my sunflowers here on the hill.

So much for mere fact, mere impression. So much I portray
Of the atmosphere, colour, illusion of one autumn day
In the little Acadian valley above the Grand Pré;
Just the quiet of orchards and firs, where the sun had full sway,
And the river went trolling his soft wander-song to the bay,
While roseberry, aster, and sagaban tangled his way.
Be you their interpreter, reasoner; tell what they say,
These children of silence whose patient regard I portray.

You Londoner, walking in Bishopsgate, strolling the Strand,
Some morning in autumn afford, at a fruit-dealer's stand,
The leisure to look at his apples there ruddy and tanned.
Then ask, when he's smiling to serve you, if choice can command
A Gravenstein grown oversea on Canadian land.
(And just for the whim's sake, for once, you'll have no other brand!)
How teach you to tell them? Pick one, and with that in your hand,
Bethink you a while as you turn again into the Strand.

'What if,' you will say,—so smooth in your hand it will lie,
So round and so firm, of so rich a red to the eye,
Like a dash of Fortuny, a tinge of some Indian dye,
While you turn it and toss, mark the bloom, ere you taste it and try—
'Now what if this grew where the same bright pavilion of sky
Is stretched o'er the valley and hillside he bids me descry,
The windless valley of peace, where the seasons go by,
And the river goes down through the orchards where long shadows lie!'

There's the fruit in your hand, in your ears is the roar of the street,
The pulse of an empire keeping its volume and beat,
Its sure come and go day and night, while we sleep or we eat.
Taste the apple, bite in to the juice—how abundant and sweet!
As sound as your own English heart, and wholesome as wheat,—
There grow no such apples as that in your Bishopsgate Street.

Or perhaps in St. Helen's Place, when your business is done
And the ledgers put by, you will think of the hundred and one
Commissions and errands to do; but what under the sun
Was that, so important? Ah, yes! the new books overrun
The old shelves. It is high time to order a new set begun.
Then off to the joiner's. You enter, to see his plane run
With a long high shriek through the lumber he's working upon.
Then he turns from his shavings to query what you would have done.

But homeward 'tis you who make question. That song of the blade!
And the sharp sweet cry of the wood, what an answer it made!
What stories the joiner must hear, as he plies his clean trade,
Of all the wild life of the forest where long shadows wade
The untrodden moss, and the firs send a journeying shade
So slow through the valley so far from the song of his blade.

Come back to my orchards a moment. They're waiting for you.
How still are the little gray leaves where the pippins peep through!
The boughs where the ribstons hang red are half breaking in two.
Above them September in magical soft Northern blue
Has woven the spell of her silence, like frost or like dew,
Yet warm as a poppy's red dream. When All Saints shall renew
The beauty of summer a while, will their dreaming come true?
Ah, not of my Grand Pré they dream, nor your London and you!

Their life is their own, and the surge of it. All through the spring
They pushed forth their buds, and the rainbirds at twilight would sing.
They put forth their bloom, and the world was as fairy a thing
As a Japanese garden. Then midsummer came with the zing
And the clack of the locust; then fruit time and coolness, to bring
This aftermath deep underfoot with its velvety spring.

And they all the while with the fatherly, motherly care,
Taking sap from the strength of the ground, taking sun from the air,
Taking chance of the frost and the worm, taking courage to dare,
Have given their life that the life might be goodly and fair
In their kind for the seasons to come, with good witness to bear
How the sturdy old race of the apples could give and not spare.
To-morrow the harvest begins. We shall rifle them there
Of the beautiful fruit of their bodies, the crown of their care.

How lovingly then shall the picker set hand to the bough!—
Bid it yield, ere the seed come to earth or the graft to the plough,
Not only sweet life for its kind, as the instincts allow,
That savour and shape may survive generations from now,
But life to its kin who can say, 'I am stronger than thou,'—
Fulfilling a lordlier law than the law of the bough.

I heard before dawn, with planets beginning to quail,—
'Whoso hath life, let him give, that my purpose prevail;
Whoso hath none, let him take, that his strength may be hale.
Behold, I have reckoned the tally, I keep the full tale.
Whoso hath love, let him give, lest his spirit grow stale;
Whoso hath none, let him die; he shall wither and fail.
Behold, I will plenish the loss at the turn of the scale.
He hath law to himself, who hath love; ye shall hope and not quail.'

Then the sun arose, and my sunflowers here on the hill,
Like good little Catholics, turned to the East to fulfil
Their daily observance, receiving his peace and his will,—
The lord of their light who alone bids the darkness be nil,
The lord of their love who alone bids the life in them thrill;
Undismayed and serene, they awaited him here on the hill.

Ah, the patience of earth! Look down at the dark pointed firs;
They are carved out of blackness; one pattern recurs and recurs.
They crowd all the gullies and hillsides, the gashes and spurs,
As silent as death. What an image! How nature avers
The goodness of calm with that taciturn beauty of hers!
As silent as sleep. Yet the life in them climbs and stirs.
They too have received the great law, know that haste but defers
The perfection of time,—the initiate gospeller firs.

So year after year, slow ring upon ring, they have grown,
Putting infinite long-loving care into leafage and cone,
By the old ancient craft of the earth they have pondered and known
In the dead of the hot summer noons, as still as a stone.
Not for them the gay fruit of the thorn, nor the high scarlet roan,
Nor the plots of the deep orchard land where the apples are grown.

In winter the wind, all huddled and shuddering, came
To warm his old bones by the fires of sunset aflame
Behind the black house of the firs. When the moose-birds grew tame
In the lumberers' camps in the woods, what marvellous fame
His talk and the ice of his touch would spread and proclaim,
Of the berg and the floe and the lands without nation or name,
Where the earth and the sky, night and noon, north and south are the same,
The white and awful Nirvana of cold whence he came!

Then April, some twilight picked out with a great yellow star,
Returning, like Hylas long lost and come back with his jar
Of sweet living water at last, having wandered so far,
Leads the heart out of doors, and the eye to the point of a spar,
At whose base in the half-melted snow the first Mayflowers are,—
And there the first robin is pealing below the great star.

So soon, over-soon, the full summer. Within those dark boughs,
Deliberate and far, a faltering reed-note will rouse
The shy transports of earth, till the wood-creatures hear where they house,
And grow bold as the tremble-eared rabbits that nibble and mouse.
While up through the pasture-lot, startling the sheep as they browse,
Where kingbirds and warblers are piercing the heat's golden drowse,
Some girl, whom the sun has made tawny, the wind had to blowse,
Will come there to gentle her lover beneath those dark boughs.

Then out of the hush, when the grasses are frosty and old,
Will the chickadee's tiny alarm against winter be rolled;
And soon, when the ledges and ponds are bitten with cold,
The honk of the geese, that wander-cry stirring and bold,
Will sound through the night, where those hardy mariners hold
The uncharted course through the dark, as it was from of old.

Ah, the life of the woods, how they share and partake of it all,
These evergreens, silent as Indians, solemn and tall!
From the goldenwing's first far-heard awakening call,
The serene flute of the thrush in his high beech hall,
And the pipe of the frog, to the bannered approach of the fall,
And the sullen wind, when snow arrives on a squall,
Trooping in all night from the North with news would appal
Any outposts but these; with a zest they partake of it all.

Lo, out of the hush they seem to mount and aspire!
From basement to tip they have builded, with heed to go higher,
One circlet of branches a year with their lift of green spire.
Nay, rather they seem to repose, having done with desire,
Awaiting the frost, with the fruit scarlet-bright on the brier,
Each purpose fulfilled, each ardour that bade them aspire.

Then hate be afar from the bite of the axe that shall fell
These keepers of solitude, makers of quiet, who dwell
On the Slopes of the North. And clean be the hand that shall quel
The tread of the sap that was wont to go mounting so well,
Round on round with the sun in a spiral, slow cell after cell,
As a bellringer climbs in a turret. That resinous smell
From the eighth angel's hand might have risen with the incense to swell
His offering in heaven, when the half-hour's silence befell.

Behold, as the prayers of the saints that went up to God's knees
In John's Revelation, the silence and patience of these
Our brothers of orchard and hill, the unhurrying trees,
To better the burden of earth till the dark suns freeze,
Shall go out to the stars with the sound of Acadian seas,
And the scent of the wood-flowers blowing about their great knees.

To-night when Altair and Alshain are ruling the West,
Whence Boötes is driving his dogs to long hunting addressed;
With Alioth sheer over Blomidon standing at rest;
When Algol is leading the Pleiades over the crest
Of the magical East, and the South puts Alpherat to test
With Menkar just risen; will come, like a sigh from Earth's breast,
The first sob of the tide turning home,—one distraught in his quest
For ever, and calling for ever the wind in the west.

And to-night there will answer the ghost of a sigh on the hill,
So small you would say, Is it wind, or the frost with a will
Walking down through the woods, and to-morrow shall show us his skill
In yellows and reds? So noiseless, it hardly will thrill
The timorous aspens, which tremble when all else is still;
Yet the orchards will know, and the firs be aware on the hill.

'O Night, I am old, I endure. Since my being began,
When out of the dark thy aurora spread up like a fan,
I have founded the lands and the islands; the hills are my plan.
I have covered the pits of the earth with my bridge of one span.
From the Horn to Dunedin unbroken my long rollers ran,
From Pentland and Fastnet and Foyle to Bras d'Or and Manan,
To dredge and upbuild for the creatures of tribe and of clan.
Lo, now who shall end the contriving my fingers began?'

Then the little wind that blows from the great star-drift
Will answer: 'Thou tide in the least of the planets I lift,
Consider the journeys of light. Are thy journeyings swift?
Thy sands are as smoke to the star-banks I huddle and shift.
Peace! I have seeds of the grasses to scatter and sift.
I have freighting to do for the weed and the frail thistle drift.

'O ye apples and firs, great and small are as one in the end.
Because ye had life to the full, and spared not to spend;
Because ye had love of your kind, to cherish and fend;
Held hard the good instinct to thrive, cleaving close to life's trend;
Nor questioned where impulse had origin,—purpose might tend;
Now, beauty is yours, and the freedom whose promptings transcend
Attainment for ever, in death with new being to blend.
O ye orchards and woods, death is naught, love is all in the end.'

Ah, friend of mine over the sea, shall we not discern,
In the life of our brother the beech and our sister the fern,
As St. Francis would call them (his Minorites, too, would we learn!)
In death but a door to new being no creature may spurn,
But must enter for beauty's completion,—pass up in his turn
To the last round of joy, yours and mine, whence to think and discern?

Who shall say 'the last round'? Have I passed by the exit of soul?
From behind the tall door that swings outward, replies no patrol
To our restless Qui vive? when is paid each implacable toll.
Not a fin of the tribes shall return, having cleared the great shoal;
Not a wing of the migrants come back from below the dark knoll;
Yet the zest of the flight and the swimming who fails to extol?
Saith the Riddle, 'The parts are all plain; ye may guess at the whole.'
I guess, 'Immortality, knowledge, survival of Soul.'

To-night, with the orchards below and the firs on the hill
Asleep in the long solemn moonlight and taking no ill,
A hand will open the sluice of the great sea-mill,—
Start the gear and the belts of the tide. Then a murmur will fill
The hollows of midnight with sound, when all else is still,
And stray through the dream of the sunflowers here on the hill.