The First Spring Day

THE sunshine died long ago,
Stifled out long ago,
And the waste of the world was grey,
And night was the best to know,
For night was to doze and forget the day,
To be warm and forgetting and still,
And need not the sun and know not the chill:
But oh, for the day that was darkened so!

Why gaze on a barren heaven,
Void and unchanging heaven,
On a barren earth in the grime,
And not a poor blossom given,
No thing that was thinking of sunshine time,
For a promise, a praise of the past?
And so one forgot the sunshine at last;
And sleep could avail, but what to have striven?

The sunshine wakes once anew,
Wakes and is born anew,
And the Age of the earth grows young,
And heaven has its youth for hue,
And hope is the tune of the spring-bird's tongue,
And the leaves in their prisons all hark,
And blossoms will know there is end of the dark:
One hour of the sun, and the spring-time grew!

The sunshine new on the earth,
Heaven to brighten the earth,
And the deathful dimness gone by,
The barren and winter dearth!
And to-day is the best till the next is nigh,
And to-night is to-morrow begun,
To-morrow, when blossoms remember the sun!
Dead hopes, are ye born with the blossoms birth?

I
You love me, only me. Do I not know?
If I were gone your life would be no more
Than his who, hungering on a rocky shore,
Shipwrecked, alone, observes the ebb and flow
Of hopeless ocean widening forth below,
And is remembering all that was before.
Dear, I believe it, at your strong heart's core
I am the life; no need to tell me so.
And yet--Ah, husband, though I be more fair,
More worth your love, and though you loved her not,
(Else must you have some different, deeper name
For loving me), dimly I seem aware,
As though you conned old stories long forgot,
Those days are with you--hers--before I came.

II
The mountain traveller, joyous on his way,
Looks on the vale he left and calls it fair,
Then counts with pride how far he is from there,
And still ascends. And, when my fancies stray,
Pleased with light memories of a bygone day,
I would not have again the things that were.
I take their thought like fragrance in the air
Of flowers I gathered in my childish play.
And thou, my very soul, can it touch thee
If I remember her or I forget?
Does the sun ask if the white stars be set?
Yes, I recall, shall many times, maybe,
Recall the dear old boyish days again,
The dear old boyish passion. Love, what then?

A SUNNY glade below the bridge;
Clear shadows branching through a stream;
A hillock purple to the ridge
With velvet thyme; and the far gleam
Of white clouds in a dream,
Floating above the dusky lines
Of silent mountains black with pines.

An idle hour to lose away,
To question not, nor muse, nor know:
The ripples ripple where they may
From brown into the amber glow;
The moments drift and go.
And what is life, and toil, and fret?
We only breathe, and we forget.

So in their summer fields might rest
Disprisoned shades that henceforth share
The careless strength of souls possessed
By but the moment that is there,
The strength which children wear;
Might so be stilled from thought or speech,
Passed into calm beyond their reach.

And lo, the dragon-fly's locked wings
Upon the leaf my breath could stir;
And on my sleeve undoubting springs
A merry-minded grasshopper;
And, see, behind that fir,
A rat across our brook has come,
And rustles past us to his home.

And the sweet air is hushed with sound
More tranceful than low lullabies,
The plashings of the waters drowned
In babble of small insect cries
And surge of leafy sighs.
We hear, not heed: enough for us
Resting to feel that rest is thus.

Not now. Oh vacant hour long past,
Wherefore to-day live back in thee?
Ill hour that grew no growth to last,
Flower without seed, unfruitful tree,
Hast thou still right to be?
Fade out forgotten, ghost of nought,
What worth or wisdom hast thou brought?

Nay, seedless, fruitless hour, not so;
Fade not, but hide from sterner looks.
We have a secret we two know,
The secret of the woods, the brooks,
Of wild flowers in their nooks,
Of all glad growing things' delight
That live and never long for night:

A secret hidden from thought and will,
And only given to those who cease
From toil and pondering and are still,
The secret of that soulless peace,
The soul's joy and release,
To sit and see the sun and smile
Only because we live the while.

Spring Stornelli.

THE RIVULET.

OH clear smooth rivulet, creeping through our bridge
With backward waves that cling around the shore,
And is thy world beyond the dim blue ridge
More dear than this, or does it need thee more?
Oh lingering stream, upon thy ceaseless way
Glide to to-morrow; yet 'tis fair to-day:
Beyond the hills and haze to-morrows hide;
To-day is fair; glide lingering, ceaseless tide.

SPRING AND SUMMER.

And summer time is good; but at its heat
The fair poor blossoms wither for the fruit,
And song-birds go that made our valley sweet
With useless ecstasies, and the boughs are mute.
And I would keep the blossoms and the song,
And I would have it spring the whole year long:
And I would have my life a year-long spring
To never pass from hopes and blossoming.

THE PRIMROSE.

Dear welcome, sweet pale stars of hope and spring,
Young primroses, blithe with the April air;
My darlings, waiting for my gathering,
Sit in my bosom, nestle in my hair.
But, oh! the fairest laughs behind the brook,
I cannot have it, I can only look:
Oh happy primrose on the further beach,
One can but look on thee, one cannot reach.

LINNET AND LARK.

Oh buoyant linnet in the flakes of thorn,
Sing thy loud lay; for joy and song are one.
Oh skylark floating upwards into morn,
Pour out thy carolling music of the sun.
Sing, sing; be voices of the life-ful air,
Glad things that never knew the cage nor snare:
Be voices of the air, and fill the sky,
Glad things that have no heed of by-and-by.


Summer Stornelli.

THE BEES IN THE LIME.

AMID the thousand blossoms of the lime,
The gossip bees go humming to and fro:
And oh the busy joy of working time!
And oh the fragrance when the lime trees blow!
Take the sweet honeys deftly, happy bees,
And store them for the later days than these:
Store, happy bees, these honeys for the frost,
That sweetness of the blossom be not lost.

THE CORNFLOWER.

A field-plant in my sheltered garden bed,
And I have set it there to love it dear;
It makes blue flowers to match skies overhead,
Blue flowers for all the while the summer's here.
Sky-blooms that woke and budded with the wheat,
Ye last and make the livelong summer sweet:
Spread while the green wheat passes into gold,
Sky-blooms I planted in the garden-mould.

THE FLOWING TIDE.

The slow green wave comes curling from the bay
And leaps in spray along the sunny marge,
And steals a little more and more away,
And drowns the dulse, and lifts the stranded barge.
Leave me, strong tide, my smooth and yellow shore;
But the clear waters deepen more and more:
Leave me my pathway of the sands, strong tide;
Yet are the waves more fair than all they hide.

THE WHISPER.

Some one has said a whispered word to me;
The whisper whispers on within my ear.
Oh little word, hush, hush, and let me be;
Hush, little word, too vexing sweet to hear.
And, if it will not hush, what must I do?
The word was 'Love'; perchance the word was true:
And, if it will not hush, must I repine?
I am his love; perchance then he is mine.

THE HEART THAT LACKS ROOM.

I love him, and I love him, and I love:
Oh heart, my love goes welling o'er the brim.
He makes my light more than the sun above,
And what am I save what I am to him?
All will, all hope I have, to him belong;
Oh heart, thou art too small for love so strong:
Oh heart, grow large, grow deeper for his sake;
Oh love him better, heart, or thou wilt break!

THE LOVERS.

And we are lovers, lovers he and I:
Oh sweet dear name that angels envy us;
Lovers for now, lovers for by and by,
And God to hear us call each other thus.
Flow softly, river of our life, and fair;
We float together to the otherwhere:
Storm, river of our life, if storm must be,
We brunt thy tide together to that sea.

THE NIGHTINGALE.

From the dusk elm rings out a changing lay;
The human-hearted nightingale sings there.
Why not, like little minstrels of the day,
Sweet voice, fling only raptures on the air?
'Tis that she's kin to us and has our woe,
Something that's lost or something yet to know:
'Tis that she's kin to us and sings our bliss,
Loving, to know love is yet more than this.

THE STORM.

Storm in the dimness of the purpled sky,
And the sharp flash leaps out from cloud to cloud:
But the blue, lifted, corner spreads more high,
Brightness, and brightness, bursts the gathered shroud.
Aye, pass, black storm, thou hadst thy threatening hour;
Now.the freed beams make rainbows of the shower:
Now the freed sunbeams break into the air;
Pass, and the sky forgets thee and is fair.

BABY EYES.

Blue baby eyes, they are so sweetest sweet,
And yet they have not learned love's dear replies;
They beg not smiles, nor call for me, nor greet,
But clear, unshrinking, note me with surprise.
But, eyes that have your father's curve of lid,
You'll learn the look that he keeps somewhere hid:
You'll smile, grave baby eyes, and I shall see
The look your father keeps for only me.

THE BINDWEED.

In all fair hues from white to mingled rose,
Along the hedge the clasping bindweed flowers;
And when one chalice shuts a new one blows,
There's blooming for all minutes of the hours.
Along the hedge beside the trodden lane
Where day by day we pass and pass again:
Rosy and white along the busy mile,
A flower for every step and all the while.


Autumn Stornelli.

THE HEATHER.

THE leagues of heather lie on moor and hill,
And make soft purple dimness and red glow;
No butterfly may call the blithe wind chill
That brings the ruddy heather-bells a-blow.
The song-birds half forget the world is fair,
And pipe no lays because the heather's there:
Oh foolish birds that have no joyous lay,
With hill and moor a garden ground to-day!

LATE ROSES.

The swallows went last week, but 'twas too soon;
For, look, the sunbeams streaming on their eaves;
And, look, my rose, a very child of June,
Spreading its crimson coronet of leaves.
Was it too late, my rose, to bud and blow?
For when the summer wanes her roses go:
Bloom, rose, there are more roses yet to wake,
With hearts of sweetness for the summer's sake.

THE BRAMBLES.

So tall along the dusty highway row,
So wide on the free heath the brambles spread;
Here's the pink bud, and here the full white blow,
And here the black ripe berry, here the red.
Bud, flower, and fruit, among the mingling thorns;
And dews to feed them in the autumn morns:
Fruit, flower, and bud, together, thou rich tree!
And oh but life's a happy time for me!

WE TWO.

The road slopes on that leads us to the last,
And we two tread it softly, side by side;
'Tis a blithe count the milestones we have passed,
Step fitting step, and each of us for guide.
My love, and I thy love, our road is fair,
And fairest most because the other's there:
Our road is fair, adown the harvest hill,
But fairest that we two are we two still.

WE TWO.

We two, we two! the children's smiles are dear—
Thank God how dear the bonny children's smiles!—
But 'tis we two among our own ones here,
We two along life's way through all the whiles.
To think if we had passed each other by;
And he not he apart, and I not I!
And oh to think if we had never known;
And I not I and he not he alone!

THE APPLE ORCHARD.

The apple branches bend with ripening weight,
The apple branches rosy as with flowers;
You'd think red giant fuchsias blooming late
Within this sunny orchard ground of ours.
Give us your shade, fair fountain trees of fruits;
We rest upon the mosses at your roots:
Fair fountain trees of fruits, drop windfalls here;
Lo, ripening store for all the coming year.


Winter Stornelli.

THE SNOWS.

THE green and happy world is hidden away;
Cold, cold, the ghostly snows lie on its breast;
The white miles reach the shadows wan and grey
'Neath wan grey skies unchanged from east to west.
Sleep on beneath the snows, chilled, barren, earth;
There are no blossoms for thy winter dearth:
Break not nor melt, fall still from heaven, wan snows;
Hide the spoiled earth, and numb her to repose.

THE HOLLY.

'Tis a brave tree. While round its boughs in vain
The warring wind of January bites and girds,
It holds the clusters of its crimson grain,
A winter pasture for the shivering birds.
Oh patient holly, that the children love,
No need for thee of smooth blue skies above:
Oh green strong holly, shine amid the frost;
Thou dost not lose one leaf for sunshine lost.

THE GRAVEYARD.

They sleep here well who have forgotten to-day,
They weep not while we weep, nor wake each morn
To bitter new surprise, as mourners may
That knew not in their rest they were forlorn.
Calm graveyard, 'tis more pleasant to sit here
Than where loud life pretends its eager cheer:
Calm graveyard, where he waits and I shall be,
Thou hast the spot of earth most dear to me.

THE FROZEN RIVER.

Dead stream beneath the icy silent blocks
That motionless stand soddening into grime,
Thy fretted falls hang numb, frost pens the locks;
Dead river, when shall be thy waking time?
'Not dead;' the river spoke and answered me,
'My burdened current, hidden, finds the sea'
'Not dead, not dead;' my heart replied at length,
'The frozen river holds a hidden strength.'

THE DAUGHTER.

Go forth, my darling, in the wreath and veil;
My hand shall place them for thee; so goodbye.
Thou hast Love's rose, and tend it without fail;
It withers, dear, if lovers let it lie.
Go, my own singing bird, and be his now;
And I am more than half as glad as thou.
Ah me! the singing birds that were our own
Fly forth and mate: and 'tis long life alone.

WE TWO.

We two that could not part are parted long;
He in the far-off Heaven, and I to wait.
A fair world once, all blossom-time and song;
But to be lonely tires, and I live late.
To think we two have not a word to change:
And one without the other here is strange!
To think we two have nothing now to share:
I wondering here, and he without me there!

WE TWO.

We two, we two! we still are linked and nigh:
He could not have forgotten in any bliss;
Surely he feels my being yet; and I,
I have no thought but seems some part of his.
Oh love gone out of reach of yearning eyes,
Our hearts can meet to gather-in replies:
Oh love past touch of lip and clasp of hand,
Thou canst not be too far to understand.

THE FLOWERS TO COME.

The drift is in the hollows of the hill,
Yet primrose leaves uncurl beneath the hedge;
Frosts pierce the dawn, and the north wind blows chill,
Yet snowdrop spikelets rim the garden edge.
Dear plants that will make bud in coming spring,
Ye were not for one only blossoming:
More than one blossoming for all fair flowers;
And God keeps mine till spring is somewhere ours.

"Lest that by any means
When I have preached to others I myself
Should be a castaway." If some one now
Would take that text and preach to us that preach, --
Some one who could forget his truths were old
And what were in a thousand bawling mouths
While they filled his -- some one who could so throw
His life into the old dull skeletons
Of points and morals, inferences, proofs,
Hopes, doubts, persuasions, all for time untold
Worn out of the flesh, that one could lose from mind
How well one knew his lesson, how oneself
Could with another, may be choicer, style
Enforce it, treat it from another view
And with another logic -- some one warm
With the rare heart that trusts itself and knows
Because it loves -- yes such a one perchance,
With such a theme, might waken me as I
Have wakened others, I who am no more
Than steward of an eloquence God gives
For others' use not mine. But no one bears
Apostleship for us. We teach and teach
Until, like drumming pedagogues, we lose
The thought that what we teach has higher ends
Than being taught and learned. And if a man
Out of ourselves should cry aloud, "I sin,
And ye are sinning, all of us who talk
Our Sunday half-hour on the love of God,
Trying to move our peoples, then go home
To sleep upon it and, when fresh again,
To plan another sermon, nothing moved,
Serving our God like clock-work sentinels,
We who have souls ourselves," why I like the rest
Should turn in anger: "Hush this charlatan
Who, in his blatant arrogance, assumes
Over us who know our duties."
Yet that text
Which galls me, what a sermon might be made
Upon its theme! How even I myself
Could stir some of our priesthood! Ah! but then
Who would stir me?
I know not how it is;
I take the faith in earnest, I believe,
Even at happy times I think I love,
I try to pattern me upon the type
My Master left us, am no hypocrite
Playing my soul against good men's applause,
Nor monger of the Gospel for a cure,
But serve a Master whom I chose because
It seemed to me I loved him, whom till now
My longing is to love; and yet I feel
A falseness somewhere clogging me. I seem
Divided from myself; I can speak words
Of burning faith and fire myself with them;
I can, while upturned faces gaze on me
As if I were their Gospel manifest,
Break into unplanned turns as natural
As the blind man's cry for healing, pass beyond
My bounded manhood in the earnestness
Of a messenger from God. And then I come
And in my study's quiet find again
The callous actor who, because long since
He had some feelings in him like the talk
The book puts in his mouth, still warms his pit
And even, in his lucky moods, himself
With the passion of his part, but lays aside
His heroism with his satin suit
And thinks "the part is good and well conceived
And very natural -- no flaw to find" --
And then forgets it.
Yes I preach to others
And am -- I know not what -- a castaway?
No, but a man who feels his heart asleep,
As he might feel his hand or foot. The limb
Will not awake without a little shock,
A little pain perhaps, a nip or blow,
And that one gives and feels the waking pricks.
But for one's heart I know not. I can give
No shock to make mine prick. I seem to be
Just such a man as those who claim the power
Or have it, (say, to serve the thought), of willing
That such a one should break an iron bar,
And such a one resist the strength of ten,
And the thing is done, yet cannot will themselves
One least small breath of power beyond the wont.
To-night now I might triumph. Not a breath
But shivered when I pictured the dead soul
Awaking when the body dies to know
Itself has lived too late, and drew in long
With yearning when I shewed how perfect love
Might make Earth's self be but an earlier Heaven.
And I may say and not be over-bold,
Judging from former fruits, "Some one to-night
Has come more near to God, some one has felt
What it may mean to love Him, some one learned
A new great horror against death and sin,
Some one at least -- it may be many." Yet --
And yet -- Why I the preacher look for God,
Saying "I know thee Lord, what I should see
If I could see thee as some can on earth,
But I do not see thee," and "I know thee Lord,
What loving thee is like, as if I loved,
But I cannot love thee." And even with the thought
The answer grows "Thine is the greater sin,"
And I stand self-convicted yet not shamed,
But quiet, reasoning why it should be thus,
And almost wishing I could suddenly
Fall in some awful sin, that so might come
A living sense of God, if but by fear,
And a repentance sharp as is the need.
But now, the sin being indifference,
Repentance too is tepid.
There are some,
Good men and honest though not overwise
Nor studious of the subtler depths of minds
Below the surface strata, who would teach,
In such a case, to scare oneself awake
(As girls do, telling ghost-tales in the dark),
With scriptural terrors, all the judgments spoken
Against the tyrant empires, all the wrath
On them who slew the prophets and forsook
Their God for Baal, and the awful threat
For him whose dark dread sin is pardonless,
So that in terror one might cling to God --
As the poor wretch, who, angry with his life,
Has dashed into a dank and hungry pool,
Learns in the death-gasp to love life again
And clings unreasoning to the saving hand.
Well I know some -- for the most part with thin minds
Of the effervescent kind, easy to froth,
Though easier to let stagnate -- who thus wrought
Convulsive pious moods upon themselves
And, thinking all tears sorrow and all texts
Repentance, are in peace upon the trust
That a grand necessary stage is past,
And do love God as I desire to love.
And now they'll look on their hysteric time
And wonder at it, seeing it not real
And yet not feigned. They'll say "A special time
Of God's direct own working -- you may see
It was not natural."
And there I stand
In face with it, and know it. Not for me;
Because I know it, cannot trust in it;
It is not natural. It does not root
Silently in the dark as God's seeds root,
Then day by day move upward in the light.
It does not wake a tremulous glimmering dawn,
Then swell to perfect day as God's light does.
It does not give to life a lowly child
To grow by days and morrows to man's strength,
As do God's natural birthdays. God who sets
Some little seed of good in everything
May bring his good from this, but not for one
Who calmly says "I know -- this is a dream,
A mere mirage sprung up of heat and mist;
It cannot slake my thirst: but I will try
To fool my fancy to it, and will rush
To cool my burning throat, as if there welled
Clear waters in the visionary lake,
That so perchance Heaven pitying me may send
Its own fresh showers upon me." I perchance
Might, with occasion, spite of steady will
And steady nerve, bring on the ecstasy:
But what avails without the simple faith?
I should not cheat myself, and who cheats God?
And wherefore should I count love more than truth,
And buy the loving him with such a price,
Even if 'twere possible to school myself
To an unbased belief and love him more
Only through a delusion?
Not so, Lord.
Let me not buy my peace, nay not my soul,
At price of one least word of thy strong truth
Which is Thyself. The perfect love must be
When one shall know thee. Better one should lose
The present peace of loving, nay of trusting,
Better to doubt and be perplexed in soul
Because thy truth seems many and not one,
Than cease to seek thee, even through reverence,
In the fulness and minuteness of thy truth.
If it be sin, forgive me: I am bold,
My God, but I would rather touch the ark
To find if thou be there than -- thinking hushed
"'Tis better to believe, I will believe,
Though, were't not for belief, 'Tis far from proved" --
Shout with the people "Lo our God is there,"
And stun my doubts by iterating faith.
And yet, I know not why it is, this knack
Of sermon-making seems to carry me
Athwart the truth at times before I know --
In little things at least; thank God the greater
Have not yet grown by the familiar use
Such puppets of a phrase as to slip by
Without clear recognition. Take to-night --
I preached a careful sermon, gravely planned,
All of it written. Not a line was meant
To fit the mood of any differing
From my own judgment: not the less I find --
(I thought of it coming home while my good Jane
Talked of the Shetland pony I must get
For the boys to learn to ride:) yes here it is,
And here again on this page -- blame by rote,
Where by my private judgment I blame not.
"We think our own thoughts on this day," I said,
"Harmless it may be, kindly even, still
Not Heaven's thoughts -- not Sunday thoughts I'll say."
Well now do I, now that I think of it,
Advise a separation of our thoughts
By Sundays and by week-days, Heaven's and ours?
By no means, for I think the bar is bad.
I'll teach my children "Keep all thinkings pure,
And think them when you like, if but the time
Is free to any thinking. Think of God
So often that in anything you do
It cannot seem you have forgotten Him,
Just as you would not have forgotten us,
Your mother and myself, although your thoughts
Were not distinctly on us, while you played;
And, if you do this, in the Sunday's rest
You will most naturally think of Him;
Just as your thoughts, though in a different way,
(God being the great mystery He is
And so far from us and so strangely near),
Would on your mother's birthday-holiday
Come often back to her." But I'd not urge
A treadmill Sunday labour for their mind,
Constant on one forced round: nor should I blame
Their constant chatter upon daily themes.
I did not blame Jane for her project told,
Though she had heard my sermon, and no doubt
Ought, as I told my flock, to dwell on that.
Then here again "the pleasures of the world
That tempt the younger members of my flock."
Now I think really that they've not enough
Of these same pleasures. Grey and joyless lives
A many of them have, whom I would see
Sharing the natural gaieties of youth.
I wish they'd more temptations of the kind.
Now Donne and Allan preach such things as these
Meaning them and believing. As for me,
What did I mean? Neither to feign nor teach
A Pharisaic service. 'Twas just this,
That there are lessons and rebukes long made
So much a thing of course that, unobserving,
One sets them down as one puts dots to i's,
Crosses to t's.
A simple carelessness;
No more than that. There's the excuse -- and I,
Who know that every carelessness is falsehood
Against my trust, what guide or check have I
Being, what I have called myself, an actor
Able to be awhile the man he plays
But in himself a heartless common hack?
I felt no falseness as I spoke the trash,
I was thrilled to see it moved the listeners,
Grew warmer to my task! 'Twas written well,
Habit had made the thoughts come fluently
As if they had been real --
Yes, Jane, yes,
I hear you -- Prayers and supper waiting me --
I'll come --
Dear Jane, who thinks me half a saint.

Medea In Athens

Dead is he? Yes, our stranger guest said dead--
said it by noonday, when it seemed a thing
most natural and so indifferent
as if the tale ran that a while ago
there died a man I talked with a chance hour
when he by chance was near me. If I spoke
"Good news for us but ill news for the dead
when the gods sweep a villain down to them,"
'twas the prompt trick of words, like a pat phrase
from some one other's song, found on the lips
and used because 'tis there: for through all day
the news seemed neither good nor ill to me.

And now, when day with all its useless talk
and useless smiles and idiots' prying eyes
that impotently peer into one's life,
when day with all its seemly lying shows
has gone its way and left pleased fools to sleep,
while weary mummers, taking off the mask,
discern that face themselves forgot anon
and, sitting in the lap of sheltering night,
learn their own secrets from her--even now
does it seem either good or ill to me?
No, but mere strange.

And this most strange of all
that I care nothing.

Nay, how wild thought grows.
Meseems one came and told of Jason's death:
but 'twas a dream. Else should I, wondering thus,
reck not of him, nor with the virulent hate
that should be mine against mine enemy,
nor with that weakness which sometimes I feared
should this day make me, not remembering Glaucè,
envy him to death as though he had died mine?

Can he be dead? It were so strange a world
with him not in it.

Dimly I recall
some prophecy a god breathed by my mouth.
It could not err. What was it? For I think;--
it told his death¹.

Has a god come to me?
Is it thou, my Hecate? How know I all?
For I know all as if from long ago:
and I know all beholding instantly.
Is not that he, arisen through the mists?--
a lean and haggard man, rough round the eyes,
dull and with no scorn left upon his lip,
decayed out of his goodliness and strength;
a wanned and broken image of a god;
dim counterfeit of Jason, heavily
wearing the name of him and memories.

And lo, he rests with lax and careless limbs
on the loose sandbed wind-heaped round his ship
that rots in sloth like him, and props his head
on a half-buried fallen spar. The sea,
climbing the beach towards him, seethes and frets,
and on the verge two sunned and shadowed clouds
take shapes of notched rock-islands; and his thoughts
drift languid to the steep Symplegades
and the sound of waters crashing at their base.

Su d, wsper eikos, katqanei kakos kakws, Argous kara son leiyanw peplhgmenos. EUR. Med. 1386, 7.

And now he speaks out to his loneliness
"I was afraid and careful, but she laughed:
'Love steers' she said: and when the rocks were far,
grey twinkling spots in distance, suddenly
her face grew white, and, looking back to them,
she said, 'Oh love, a god has whispered me
'twere well had we died there, for strange mad woes
are waiting for us in your Greece': and then
she tossed her head back, while her brown hair streamed
gold in the wind and sun, and her face glowed
with daring beauty, 'What of woes', she cried,
'if only they leave time for love enough?'
But what a fire and flush! It took one's breath!"
And then he lay half musing, half adoze,
shadows of me went misty through his sight.

And bye and bye he roused and cried "Oh dolt!
Glaucè was never half so beautiful."
Then under part-closed lids remembering her,
"Poor Glaucè, a sweet face, and yet methinks
she might have wearied me:" and suddenly,
smiting the sand awhirl with his angry hand,
scorned at himself "What god befooled my wits
to dream my fancy for her yellow curls
and milk-white softness subtle policy?

Wealth and a royal bride: but what beyond?
Medea, with her skills, her presciences,
man's wisdom, woman's craft, her rage of love
that gave her to serve me strength next divine,
Medea would have made me what I would;
Glaucè but what she could. I schemed amiss
and earned the curses the gods send on fools.
Ruined, ruined! A laughing stock to foes!
No man so mean but he may pity me;
no man so wretched but will keep aloof
lest the curse upon me make him wretcheder.
Ruined!"

And lo I see him hide his face
like a man who'll weep with passion: but to him
the passion comes not, only slow few tears
of one too weary. And from the great field
where the boys race he hears their jubilant shout
hum through the distance, and he sighs "Ah me!
she might have spared the children, left me them:--
no sons, no sons to stand about me now
and prosper me, and tend me bye and bye
in faltering age, and keep my name on earth
when I shall be departed out of sight."

And the shout hummed louder forth: and whirring past
a screaming sea-bird flapped out to the bay,
and listlessly he watched it dip and rise
till it skimmed out of sight, so small a speck
as a mayfly on the brook; and then he said
"Fly forth, fly forth, bird, fly to fierce Medea
where by great Ægeus she sits queening it,
belike a joyful mother of new sons;
tell her she never loved me as she talked,
else had no wrong at my hand shewn so great:
tell her that she breaks oaths more than I broke,
even so much as she seemed to love most--
she who fits fondling in a husband's arms
while I am desolate." And again he said
"My house is perished with me--ruined, ruined!"

At that he rose and, muttering in his teeth
still "ruined, ruined," slowly paced the sands:
then stood and, gazing on the ragged hulk,
cried "Oh loathed tool of fiends, that, through all storms
and sundering waters, borest me to Medea,
rot, rot, accursed thing," and petulant
pashed at the side--

Lo, lo! I see it part!
a tottering spar--it parts, it falls, it strikes!

He is prone on the sand, the blood wells from his brow,
he moans, he speaks, "Medea's prophecy."
See he has fainted.

Hush, hush! he has lain
with death and silence long: now he wakes up--
"Where is Medea? Let her bind my head."
Hush, hush! A sigh--a breath--He is dead.


* * * * * *

Medea!
What, is it thou? What, thou, this whimpering fool,
this kind meek coward! Sick for pity art thou?
Or did the vision scare thee? Out on me!
do I drivel like a slight disconsolate girl
wailing her love?

No, not one foolish tear
that shamed my cheek welled up for any grief
at his so pitiful lone end. The touch
of ancient memories and the woman's trick
of easy weeping took me unawares:
but grief! Why should I grieve?

And yet for this,
that he is dead. He should still pine and dwine,
hungry for his old lost strong food of life
vanished with me, hungry for children's love,
hungry for me. Ever to think of me--
with love, with hate, what care I? hate is love--
Ever to think and long. Oh it was well!
Yea, my new marriage hope has been achieved:
for he did count me happy, picture me
happy with Ægeus; he did dream of me
as all to Ægeus that I was to him,
and to him nothing; and did yearn for me
and know me lost--we two so far apart
as dead and living, I an envied wife
and he alone and childless. Jason, Jason,
come back to earth; live, live for my revenge.

But lo the man is dead: I am forgotten.
Forgotten; something goes from life in that--
as if oneself had died, when the half self
of one's true living time has slipped away
from reach of memories, has ceased to know
that such a woman is.

A wondrous thing
to be so separate having been so near--
near by hate last and once by so strong love.
Would love have kept us near if he had died
in the good days? Tush, I should have died too:
we should have gone together, hand in hand,
and made dusk Hades glorious each to each.

Ah me, if then when through the fitful seas
we saw the great rocks glimmer, and the crew
howled "We are lost! lo the Symplegades!"
too late to shun them, if but then some wave,
our secret friend, had dashed us from our course,
sending us to be shivered at the base,
well, well indeed! And yet what say I there?
Ten years together were they not worth cost
of all the anguish? Oh me, how I loved him!
Why did I not die loving him?


* * * * * *

What thou!
Have the dead no room, or do they drive thee forth
loathing thee near them? Dost thou threaten me?
Why, so I saw thee last, and was not scared:
think not to scare me now; I am no babe
to shiver at an unavailing shade.
Go, go, thou canst not curse me, none will hear:
the gods remember justice. Wrongs! thy wrongs!
the vengeance, ghost! What hast thou to avenge
as I have? Lo, thy meek-eyed Glaucè died,
and thy king-kinsman Creon died: but I,
I live what thou hast made me.

Oh smooth adder,
who with fanged kisses changedst my natural blood
to venom in me, say, didst thou not find me
a grave and simple girl in a still home,
learning my spells for pleasant services
or to make sick beds easier? With me went
the sweet sound of friends' voices praising me:
all faces smiled on me, even lifeless things
seemed glad because of me; and I could smile
to every face, to everything, to trees,
to skies and waters, to the passing herds,
to the small thievish sparrows, to the grass
with sunshine through it, to the weed's bold flowers:
for all things glad and harmless seemed my kin,
and all seemed glad and harmless in the world.
Thou cam'st, and from the day thou, finding me
in Hecate's dim grove to cull my herbs,
didst burn my cheeks with kisses hot and strange,
the curse of thee compelled me. Lo I am
The wretch thou say'st; but wherefore? by whose work?
Who, binding me with dreadful marriage oaths
in the midnight temple, led my treacherous flight
from home and father? Whose voice when I turned,
desperate to save thee, on my own young brother,
my so loved brother, whose voice as I smote
nerved me, cried "Brave Medea"? For whose ends
did I decoy the credulous girls, poor fools,
to slay their father? When have I been base,
when cruel, save for thee, until--Man, man,
wilt thou accuse my guilt? Whose is my guilt?
mine or thine, Jason? Oh, soul of my crimes,
how shall I pardon thee for what I am?

Never. And if, with the poor womanish heart
that for the loving's sake will still love on,
I could let such a past wane as a dream
and turn to thee at waking--turn to thee!
I, put aside like some slight purchased slave
who pleased thee and then tired, still turn to thee!--
yet never, not if thou and I could live
thousands of years and all thy years were pain
and all my years were to behold thy pain,
never could I forgive thee for my boys;
never could I look on this hand of mine
that slew them and not hate thee. Childless thou,
what is thy childlessness to mine? Go, go,
thou foolish angry ghost, what wrongs hast thou?
would I could wrong thee more. Come thou sometimes
and see me happy.

Dost thou mock at me
with thy cold smiling? Aye, can I not love?
What then? am I not folded round with love,
with a life's whole of love? There doth no thought
come near to Ægeus save what is of me:
am I no happy wife? And I go proud,
and treasure him for noblest of the world:
am I no happy wife?

Dost mock me still?
My children is it? Are the dead so wise?
Why, who told thee my transport of despair
when from the Sun who willed me not to die
nor creep away, sudden and too late came
the winged swift car that could have saved them, mine,
from thee and from their foes? Tush, 'twas best so;
If they had lived, sometimes thou hadst had hope:
for thou wouldst still have said "I have two sons,"
and dreamed perchance they'd bring thee use at last
and build thy greatness higher: but now, now,
thou hast died shamed and childless, none to keep
thy name and memory fresh upon the earth,
none to make boast of thee "My father did it."

Yea, 'twas best so: my sons, we are avenged.
Thou, mock me not. What if I have ill dreams
to see them loathe me, fly from me in dread,
when I would feed my hungry mouth with kisses?
what if I moan in tossing fever thirsts,
crying for them whom I shall have no more,
here nor among the dead, who never more,
here nor among the dead, will smile to me
with young lips prattling "Mother, mother dear"?
what if I turn sick when the women pass
that lead their boys, and hate a child's young face?
what if--

Go, go, thou mind'st me of my sons,
and then I hate thee worse; go to thy grave
by which none weeps. I have forgotten thee.

Mother And Daughter- Sonnet Sequence

I
Young laughters, and my music! Aye till now
The voice can reach no blending minors near;
'Tis the bird's trill because the spring is here
And spring means trilling on a blossomy bough;
'Tis the spring joy that has no why or how,
But sees the sun and hopes not nor can fear--
Spring is so sweet and spring seems all the year.
Dear voice, the first-come birds but trill as thou.

Oh music of my heart, be thus for long:
Too soon the spring bird learns the later song;
Too soon a sadder sweetness slays content
Too soon! There comes new light on onward day,
There comes new perfume o'er a rosier way:
Comes not again the young spring joy that went.
ROME, November 1881.

II
That she is beautiful is not delight,
As some think mothers joy, by pride of her,
To witness questing eyes caught prisoner
And hear her praised the livelong dancing night;
But the glad impulse that makes painters sight
Bids me note her and grow the happier;
And love that finds me as her worshipper
Reveals me each best loveliness aright.

Oh goddess head! Oh innocent brave eyes!
Oh curved and parted lips where smiles are rare
And sweetness ever! Oh smooth shadowy hair
Gathered around the silence of her brow!
Child, I'd needs love thy beauty stranger-wise:
And oh the beauty of it, being thou!

III
I watch the sweet grave face in timorous thought
Lest I should see it dawn to some unrest
And read that in her heart is youth's ill guest,
The querulous young sadness, born of nought,
That wearies of the strife it has not fought,
And finds the life it has not had unblest,
And asks it knows not what that should be best,
And till Love come has never what it sought.

But she is still. A full and crystal lake
So gives it skies their passage to its deeps
In an unruffled morn where no winds wake,
And, strong and fretless, 'stirs not, nor yet sleeps.
My darling smiles and 'tis for gladness' sake;
She hears a woe, 'tis simple tears she weeps.

IV
'Tis but a child. The quiet Juno gaze
Breaks at a trifle into mirth and glow,
Changed as a folded bud bursts into blow,
And she springs, buoyant, on some busy craze,
Or, in the rhythm of her girlish plays,
Like light upon swift waves floats to and fro,
And, whatsoe'er's her mirth, needs me to know,
And keeps me young by her young innocent ways.

Just now she and her kitten raced and sprang
To catch the daisy ball she tossed about;
Then they grew grave, and found a shady tree,
And kitty tried to see the notes she sang:
Now she flies hitherward--'Mother! Quick! Come see!
Two hyacinths in my garden almost out!'


V
Last night the broad blue lightnings flamed the sky;
We watched, our breaths caught as each burst its way,
And through its fire out-leaped the sharp white ray,
And sudden dark re-closed when it went by:
But she, that where we are will needs be nigh,
Had tired with hunting orchids half the day.
Her father thought she called us; he and I,
Half anxious, reached the bedroom where she lay.

Oh lily face upon the whiteness blent!
How calm she lay in her unconscious grace!
A peal crashed on the silence ere we went;
She stirred in sleep, a little changed her place,
'Mother,' she breathed, a smile grew on her face:
'Mother,' my darling breathed, and slept content.

VI
Sometimes, as young things will, she vexes me,
Wayward, or too unheeding, or too blind.
Like aimless birds that, flying on a wind,
Strike slant against their own familiar tree;
Like venturous children pacing with the sea,
That turn but when the breaker spurts behind
Outreaching them with spray: she in such kind
Is borne against some fault, or does not flee.

And so, may be, I blame her for her wrong,
And she will frown and lightly plead her part,
And then I bid her go. But 'tis not long:
Then comes she lip to ear and heart to heart.
And thus forgiven her love seems newly strong,
And, oh my penitent, how dear thou art!

VII
Her father lessons me I at times am hard,
Chiding a moment's fault as too grave ill,
And let some little blot my vision fill,
Scanning her with a narrow near regard.
True. Love's unresting gaze is self-debarred
From all sweet ignorance, and learns a skill,
Not painless, of such signs as hurt love's will,
That would not have its prize one tittle marred.

Alas! Who rears and loves a dawning rose
Starts at a speck upon one petal's rim:
Who sees a dusk creep in the shrined pearl's glows,
Is ruined at once: 'My jewel growing dim!'
I watch one bud that on my bosom blows,
I watch one treasured pearl for me and him.

VIII
A little child she, half defiant came
Reasoning her case--'twas not so long ago--
'I cannot mind your scolding, for I know
However bad I were you'd love the same.'
And I, what countering answer could I frame?
'Twas true, and true, and God's self told her so.
One does but ask one's child to smile and grow,
And each rebuke has love for its right name.

And yet, methinks, sad mothers who for years,
Watching the child pass forth that was their boast,
Have counted all the footsteps by new fears
Till even lost fears seem hopes whereof they're reft
And of all mother's good love sole is left--
Is their Love, Love, or some remembered ghost?

IX
Oh weary hearts! Poor mothers that look back!
So outcasts from the vale where they were born
Turn on their road and, with a joy forlorn,
See the far roofs below their arid track:
So in chill buffets while the sea grows black
And windy skies, once blue, are tost and torn,
We are not yet forgetful of the morn,
And praise anew the sunshine that we lack.

Oh, sadder than pale sufferers by a tomb
That say 'My dead is happier, and is more'
Are they who dare no 'is' but tell what's o'er--
Thus the frank childhood, those the lovable ways--
Stirring the ashes of remembered days
For yet some sparks to warm the livelong gloom.

X


Love's Counterfeit.

Not Love, not Love, that worn and footsore thrall
Who, crowned with withered buds and leaves gone dry,
Plods in his chains to follow one passed by,
Guerdoned with only tears himself lets fall.
Love is asleep and smiling in his pall,
And this that wears his shape and will not die
Was once his comrade shadow, Memory--
His shadow that now stands for him in all.

And there are those who, hurrying on past reach,
See the dim follower and laugh, content,
'Lo, Love pursues me, go where'er I will!'
Yet, longer gazing, some may half beseech,
'This must be Love that wears his features still:
Or else when was the moment that Love went?'

XI


Love's Mourner.

'Tis men who say that through all hurt and pain
The woman's love, wife's, mother's, still will hold,
And breathes the sweeter and will more unfold
For winds that tear it, and the sorrowful rain.
So in a thousand voices has the strain
Of this dear patient madness been retold,
That men call woman's love. Ah! they are bold,
Naming for love that grief which does remain.

Love faints that looks on baseness face to face:
Love pardons all; but by the pardonings dies,
With a fresh wound of each pierced through the breast.
And there stand pityingly in Love's void place
Kindness of household wont familiar-wise,
And faith to Love--faith to our dead at rest.

XII
She has made me wayside posies: here they stand,
Bringing fresh memories of where they grew.
As new-come travellers from a world we knew
Wake every while some image of their land,
So these whose buds our woodland breezes fanned
Bring to my room the meadow where they blew,
The brook-side cliff, the elms where wood-doves coo--
And every flower is dearer for her hand.

Oh blossoms of the paths she loves to tread,
Some grace of her is in all thoughts you bear:
For in my memories of your homes that were
The old sweet loneliness they kept is fled,
And would I think it back I find instead
A presence of my darling mingling there.

XIII
My darling scarce thinks music sweet save mine:
'Tis that she does but love me more than hear.
She'll not believe my voice to stranger ear
Is merely measure to the note and line;
'Not so,' she says; 'Thou hast a secret thine:
The others' singing's only rich, or clear,
But something in thy tones brings music near;
As though thy song could search me and divine.'

Oh voice of mine that in some day not far
Time, the strong creditor, will call his debt,
Will dull--and even to her--will rasp and mar,
Sing Time asleep because of her regret,
Be twice thy life the thing her fancies are,
Thou echo to the self she knows not yet.
CASERTA, April, 1882.

XIV
To love her as to-day is so great bliss
I needs must think of morrows almost loth,
Morrows wherein the flower's unclosing growth
Shall make my darling other than she is.
The breathing rose excels the bud I wis,
Yet bud that will be rose is sweet for both;
And by-and-by seems like some later troth
Named in the moment of a lover's kiss.

Yes, I am jealous, as of one now strange
That shall instead of her possess my thought,
Of her own self made new by any change,
Of her to be by ripening morrows brought.
My rose of women under later skies!
Yet, ah! my child with the child's trustful eyes!


XV
That some day Death who has us all for jest
Shall hide me in the dark and voiceless mould,
And him whose living hand has mine in hold,
Where loving comes not nor the looks that rest,
Shall make us nought where we are known the best,
Forgotten things that leave their track untold
As in the August night the sky's dropped gold--
This seems no strangeness, but Death's natural hest.

But looking on the dawn that is her face
To know she too is Death's seems mis-belief;
She should not find decay, but, as the sun
Moves mightier from the veil that hides his place,
Keep ceaseless radiance. Life is Death begun:
But Death and her! That's strangeness passing grief.

XVI
She will not have it that my day wanes low,
Poor of the fire its drooping sun denies,
That on my brow the thin lines write good-byes
Which soon may be read plain for all to know,
Telling that I have done with youth's brave show;
Alas! and done with youth in heart and eyes,
With wonder and with far expectancies,
Save but to say 'I knew such long ago.'

She will not have it. Loverlike to me,
She with her happy gaze finds all that's best,
She sees this fair and that unfretted still,
And her own sunshine over all the rest:
So she half keeps me as she'd have me be,
And I forget to age, through her sweet will.

XVII
And how could I grow old while she's so young?
Methinks her heart sets tune for mine to beat,
We are so near; her new thoughts, incomplete,
Find their shaped wording happen on my tongue;
Like bloom on last year's winterings newly sprung
My youth upflowers with hers, and must repeat
Old joyaunces in me nigh obsolete.
Could I grow older while my child's so young?

And there are tales how youthful blood instilled
Thawing frore Age's veins gave life new course,
And quavering limbs and eyes made indolent
Grew freshly eager with beginning force:
She so breathes impulse. Were my years twice spent,
Not burdening Age, with her, could make me chilled.

XVIII
'Tis hard that the full summer of our round
Is but the turn where winter's sign-post's writ;
That to have reached the best is leaving it;
That final loss bears date from having found.
So some proud vessel in a narrow sound
Sails at high water with the fair wind fit,
And lo! the ebb along the sandy spit,
Lower and lower till she jars, aground.

'Tis hard. We are young still but more content;
'Tis our ripe flush, the heyday of our prime;
We learn full breath, how rich of the air we are!
But suddenly we note a touch of time,
A little fleck that scarcely seems to mar;
And we know then that some time since youth went.

XIX
Life on the wane: yes, sudden that news breaks.
And yet I would 'twere suddenly and less soon;
Since no forewarning makes loss opportune.
And now I watch that slow advance Time makes:
Watch as, while silent flow spreads broad the lakes
Mid the land levels of a smooth lagoon,
One waiting, pitiful, on a tidal dune,
Aware too long before it overtakes.

Ah! there's so quick a joy in hues and sun,
And will my eyes see dim? Will vacant sense
Forget the lark, the surges on the beach?
Shall I step wearily and wish 'twere done?
Well, if it be love will not too go hence,
Love will have new glad secrets yet to teach.

XX
There's one I miss. A little questioning maid
That held my finger, trotting by my side,
And smiled out of her pleased eyes open wide,
Wondering and wiser at each word I said.
And I must help her frolics if she played,
And I must feel her trouble if she cried;
My lap was hers past right to be denied;
She did my bidding, but I more obeyed.

Dearer she is to-day, dearer and more;
Closer to me, since sister womanhoods meet;
Yet, like poor mothers some long while bereft,
I dwell on toward ways, quaint memories left,
I miss the approaching sound of pit-pat feet,
The eager baby voice outside my door.

XXI
Hardly in any common tender wise,
With petting talk, light lips on her dear cheek,
The love I mean my child will bear to speak,
Loth of its own less image for disguise;
But liefer will it floutingly devise,
Using a favourite jester's mimic pique,
Prompt, idle, by-names with their sense to seek,
And takes for language laughing ironies.

But she, as when some foreign tongue is heard,
Familiar on our lips and closely known,
We feel the every purport of each word
When ignorant ears reach empty sound alone,
So knows the core within each merry gird,
So gives back such a meaning in her own.

XXII
The brook leaps riotous with its life just found,
That freshets from the mountain rains have fed,
Beats at the boulders in its hindered bed,
And fills the valley with its triumphing sound.
The strong unthirsty tarn sunk in deep ground
Has never a sigh wherewith its wealth is said,
Has no more ripples than the May-flies tread:
Silence of waters is where they abound.

And love, whatever love, sure, makes small boast:
'Tis the new lovers tell, in wonder yet.
Oh happy need! Enriched stream's jubilant gush!
But who being spouses well have learned love's most,
Being child and mother learned not nor forget,
These in their joyfulness feel the tarn's strong hush.

XXIII
Birds sing 'I love you, love' the whole day through,
And not another song can they sing right;
But, singing done with, loving's done with quite,
The autumn sunders every twittering two.
And I'd not have love make too much ado
With sweet parades of fondness and delight,
Lest iterant wont should make caresses trite,
Love-names mere cuckoo ousters of the true.

Oh heart can hear heart's sense in senseless nought,
And heart that's sure of heart has little speech.
What shall it tell? The other knows its thought.
What shall one doubt or question or beseech
Who is assured and knows and, unbesought,
Possesses the dear trust that each gives each.

XXIV
'You scarcely are a mother, at that rate.
Only one child!' The blithe soul pitied loud.
And doubtless she, amid her household crowd,
When one brings care in another's fortunate;
When one fares forth another's at her gate.
Yea, were her first-born folded in his shroud,
Not with a whole despair would she be bowed,
She has more sons to make her heart elate.

Many to love her singly, mother theirs,
To give her the dear love of being their need,
To storm her lap by turns and claim their kiss,
To kneel around her at their bed-time prayers;
Many to grow her comrades! Some have this.
Yet I, I do not envy them indeed.
RAMSGATE, 1886.

XXV
You think that you love each as much as one,
Mothers with many nestlings 'neath your wings.
Nay, but you know not. Love's most priceless things
Have unity that cannot be undone.
You give the rays, I the englobed full sun;
I give the river, you the separate springs:
My motherhood's all my child's with all it brings--
None takes the strong entireness from her: none.

You know not. You love yours with various stress;
This with a graver trust, this with more pride;
This maybe with more needed tenderness:
I by each uttermost passion of my soul
Am turned to mine; she is one, she has the whole:
How should you know who appraise love and divide?

XXVI
Of my one pearl so much more joy I gain
As he that to his sole desire is sworn,
Indifferent what women more were born,
And if she loved him not all love were vain,
Gains more, because of her--yea, through all pain,
All love and sorrows, were they two forlorn--
Than whoso happiest in the lands of morn
Mingles his heart amid a wifely train.

Oh! Child and mother, darling! Mother and child!
And who but we? We, darling, paired alone?
Thou hast all thy mother; thou art all my own.
That passion of maternity which sweeps
Tideless 'neath where the heaven of thee hath smiled
Has but one channel, therefore infinite deeps.

XXVII
Since first my little one lay on my breast
I never needed such a second good,
Nor felt a void left in my motherhood
She filled not always to the utterest.
The summer linnet, by glad yearnings pressed,
Builds room enough to house a callow brood:
I prayed not for another child--nor could;
My solitary bird had my heart's nest.

But she is cause that any baby thing
If it but smile, is one of mine in truth,
And every child becomes my natural joy:
And, if my heart gives all youth fostering,
Her sister, brother, seems the girl or boy:
My darling makes me mother to their youth.

The Manuscript Of Saint Alexius

There came a child into the solemn hall
where great Pope Innocent sat throned and heard
angry disputings on Free-Will in man,
Grace, Purity, and the Pelagian creed--
an ignorantly bold poor child, who stood
shewing his rags before the Pope's own eyes,
and bade him come to shrive a beggar man
he found alone and dying in a shed,
who sent him for the Pope, "not any else
but the Pope's self." And Innocent arose
and hushed the mockers "Surely I will go:
servant of servants, I." So he went forth
to where the man lay sleeping into death,
and blessed him. Then, with a last spurt of life,
the dying man rose sitting, "Take," he said,
and placed a written scroll in the Pope's hand,
and so fell back and died. Thus said the scroll:

Alexius, meanest servant of the Lord,
son of Euphemianus, senator,
and of Aglaia, writes his history,
God willing it, which, if God so shall will,
shall be revealed when he is fallen asleep.
Spirit of Truth, Christ, and all saints of Heaven,
and Mary, perfect dove of guilelessness,
make his mind clear, that he write utter truth.

That which I was all know: that which I am
God knows, not I, if I stand near to Him
because I have not yielded, or, by curse
of recreant longings, am to Him a wretch
it needs Such grace to pardon: but I know
that one day soon I, dead, shall see His face
with that great pity on it which is ours
who love Him and have striven and then rest,
that I shall look on Him and be content.

For what I am, in my last days, to men,
'tis nothing; scarce a name, and even that
known to be not my own; a wayside wretch
battening upon a rich lord's charity
and praying, (some say like the hypocrites),
a wayside wretch who, harboured for a night,
is harboured still, and, idle on the alms,
prays day and night and night and day, and fears
lest, even praying, he should suddenly
undo his prayer and perish and be great
and rich and happy. Jesu, keep me Thine.

Father and mother, when ye hear of me,
(for I shall choose so sure a messenger
whom God will shew me), when ye hear these words,
and Claudia, whom I dead will dare count mine,
bidding her pray she be Christ's more than mine,
believe I loved you; know it; but, beloved,
you never will know how much till at length
God bids you know all things in the new life.
Alas, you have had little joy of me:
beloved, could I have given drops of blood
in place of your shed tears, the cruellest wounds
had been my perfect joys: but both my love
and your distress needs were my cross to bear.
Forgive me that you sorrowed. And be glad
because you sorrowed and your sorrow was
holy to God, a sacrifice to Him.

Know now, all men who read or hear my words,
that I, Alexius, lived in much delights
of a dear home where they who looked on me
looked with a smile, and where I did but smile
to earn sweet praises as for some good deed:
I was the sunlight to my mother's eyes,
that waked their deepest blueness and warm glow,
I was my father's joy, ambition, boast,
his hope and his fulfilment. It may be
I grew too strong a link betwixt their hearts
and this poor world whose best gifts seemed to them
destined for me, grew, when they looked on Heaven,
a blur upon their sight, too largely near,
as any trivial tiny shape held close
will make eclipse against the eye it fills:
and so, maybe. for their sake, not for mine,
God took me from them, me, their only son,
for whom they prayed, and trebled pious deeds,
and took thought in this life.

I grew by them,
learning all meet for my estate on earth,
but learning more, what they taught more, of God,
and loving most that learning. And at times,
even from childhood, would my heart grow still
and seem to feel Him, hear Him, and I knew,
but not with ears, a voice that spoke no words
yet called me. And, as ignorant children choose
"I will be emperor when I am big,"
my foolish wont was "I will be a saint:"
later, when riper sense brought humbleness,
I said "When I am grown a man, my lot
Shall be with those who vow their lives to Christ."

But, when my father thought my words took shape
of other than boy's prattle, he grew grave,
and answered me "Alexius, thou art young,
and canst not judge of duties; but know this
thine is to serve God, living in the world."

And still the days went on, and still I felt
the silent voice that called me: then I said
"My father, now I am no more a child,
and I can know my heart; give me to God:"
but he replied "God gives no son save thee
to keep our fathers' name alive, and thus
He shews thy place and duty:" and, with tears,
my mother said "God gives no child save thee;
make me not childless." And their words seemed God's
more than my heart's, theirs who had rule on me.

But still my longing grew, and still the voice:
and they both answered "Had God need of thee
to leave thy natural place none else can fill,
there would be signs which none could doubt, nor we
nor thou thyself." And I received that word;
knowing I doubted since they bade me doubt.

And still the days went on, and still the voice
and then my father said "The bride is chosen,
if thou wilt have her; if not, choose thyself."
And more and more I prayed "Give me to God:"
and more and more they urged "Whom gives He us
save thee to keep our name alive? whom else
to stay us from a desolate old age,
and give us children prattling at our knees?"
and more and more they answered "Shew to us
how He has called thee from thy certain path
where He has set thy feet?" Wherefore I said
"I will obey, and will so serve my God
as you have bidden me serve Him, honouring you:"
and they two blessed me, and we were agreed.

And afterwards Euphemianus laughed
"He asks not of the bride; but, boy, art pleased?
'tis thy fair playmate Claudia, fair and good."
I, who asked not because I nothing cared,
was glad in afterthinking: for the girl
lad been my playmate, and of later time
knew her beauty with familiar eyes
and no more feared it than I feared the grace
of useless goddesses perfect in stone,
lingering dishonoured in unholy nooks
where comes no worship more; so that I mused
"The damsel brings no perilous wedding gift
of amorous unknown fetters for my soul;
my soul shall still be spared me, consecrate,
virgin to God until the better days
when I may live the life alone with Him:"
so was I comforted.

But, in the hour
when all the rite was done and the new bride
come to her home, I sitting half apart,
my mother took her fondly by the hand
and drew her, lagging timidly, to me,
and spoke "Look up my daughter, look on him:
Alexius, shall I tell what I have guessed,
how this girl loves you?" Then she raised her head
a moment long, and looked: and I grew white,
and sank back sickly. For I suddenly
knew that I might know that which men call love.

And through the tedious feast my mind was torn
with reasonings and repentance. For I said
"But I may love her," and kept marshalling forth
such scriptures as should seem to grant it me:
then would an anguish hurl my fabric down,
while I discerned that he who has put hand
upon the plough must never turn again
to take the joyaunce granted easy lives.
And bye and bye I stole away and went,
half conscious, through the darkling garden groves,
amid the evening silence, till I came
to a small lonely chapel, little used,
left open by I know not what new chance,
where there was patterned out in polished stones
Peter denying Christ. I hastened in,
and threw me on the floor, and would have prayed;
but, in a rush of tears, I fell asleep.

And there I dreamed: meseemed the easy years
had slipped along, and I sat, pleased and proud,
among my ruddy children, and I held
my wife's smooth hand, who but so much had changed
as to grow fairer in her womanhood;
and, facing us, a carved and marble Christ
hung on a Cross and gazed with Its dumb eyes,
I looking on It: and I turned my head
to smile to Claudia, and then looked again;
behold Its right arm moved, and then was still,
And a low voice came forth "Alexius, come."

And I replied "Oh Lord I am content;
but lo my father."

Then my father stood,
meseemed, beside me, leading in his hand
a sturdy urchin, copy of himself,
and answered "Son, my ears do hear thee called;
and now I have this son of thine: go forth."

And once again the voice, "Alexius, come."

And I replied "My Lord, I am content;
but lo my mother."

Then my mother stood,
meseemed, beside me, and her arm was wound
round my wife's neck, and clinging to her skirt
a baby boy and girl that teased and played
and clamoured for her kisses: so she stood,
and answered "Son, my ears do hear thee called;
and now this daughter hast thou given me,
and now I have these babes of thine: go forth."

And louder then the voice, "Alexius, come."

And I replied "Dear Lord, I am content;
I come."

Then Claudia's hand grew tight in mine,
and I looked on her face and saw it so
as when my mother bade her look on me,
and I replied "Oh Lord I were content,
but lo my wife."

And still again the voice;
and still again her hand that drew mine back;
and I replied "My wife: I cannot come."

And still again the voice, "Alexius, come,"
loud and in wrath.

And I replied "My wife:
I will not come."

And with that word I woke.

I was in darkness, and the door was locked,
(doubtless while I, asleep or tranced, lay dumb
some one had sought me there and had not found,
and so had gone, unconscious, prisoning me);
I groped my way toward the altar steps,
and thanked my God, and prayed.

When morning broke
I heard without two voices, as it seemed
of holy pilgrims talking, and one said

"The youth Alexius surely has fled forth
to serve God safelier;" the other said
"Then doth he well; for now that better part
shall none take from him, he shall be all God's
and only God's, not father's, mother's, son's,
nor any fond fair woman's." Then they went.

But I was still there prisoned. Day moved on,
and brightened, and then waned, and darkness came,
broken by one white moonbeam, for an hour,
that seemed a promise, and, in that good hope,
I prayed, then slept.

But when morn grew again,
and no deliverance came, but frequent steps,
and voices passing, I grew scared with doubts
if, keeping silence, as from enemies,
and by my silence dying, I should be
self-murdered or God's martyr; and I thought
how, maybe, at the last my fainting voice
should vainly cry too late, and I should pass
with none to give God's comfort. But I thought
"If God wills even that, then let it be."

But when the noon sun glowed I heard a hand
touch at the door, and crouched me in a nook,
and scarce had crouched when Claudia passed by me
with slow steps to the altar: she prayed long;
praying, poor child, to have me given back,
claiming me back of Heaven, as if her right
could equal That right, crying out for me
by loving names, and weeping, that my heart
went out of me towards her, wondering,
and yearned for her. But God was pitiful,
so that I swerved not.

When I heard her vow
to pray there daily, I perceived through her
deliverance should come shortly: and I planned
to stand within the shadow the noon light
threw from a massive column by the door,
and, when she had passed in and hid her face,
get me forth softly.

But the flesh was weak,
and when I waked again the noon beams fell
full on the face of Peter where he wept
repenting; Claudia was already there.

I thought a moment should I not come forth,
and charge her let none know, and go my way;
but, did she give one startled sudden cry,
womanlike, I had been betrayed: and then
I feared her if she wept.

May God forgive
my weak heart then, my weak heart all my days,
which never has been so strong as not feel
always the fall at hand, but then so weak
that some few urgent tears and soft sad words
might, haply might, have bought me from my God.

So she went forth, unconscious: and I prayed
death should not come at night, with none at hand
to minister beside me, and in faith
I laid me down to wait what God should send.

And in a little while she came again,
and sought and found a gold and emerald pin,
(one of the gifts they made me give to her),
dropped from her loosened hair, then, kissing it,
passed out, and, for a moment long, forgot
to make the door fast, turned back to the task,
then, murmuring "Why? For it is better thus,
when whoso wills can enter in and pray,"
left it and went.

Then free, I made my vow
to live unknown, unhonoured, with no ties,
no certain home, no aims, no rights, no name,
an unregarded wanderer, whose steps,
by whichsoever road they passed, but passed
to travel nearer Heaven. And, for a sign,
I made a secret place and hid my ring
under the altar.

You will find it there:
at the right hand a cross upon an A
cut on the floor, so small you must look well,
and near it, at the altar-base, a crack
I found there in the chiselling, (just behind
a cherub's wing), is closed with dust and earth;
there lies the ring. Give it me mine again,
it and my name I take back for my grave,
as I take back my kinsfolk and my friends
to pray and mourn for me and give God thanks.

That done, I got me forth, and saw none nigh,
(the search near home being over, as it seemed),
and with my best poor speed I found a copse
whose green thick tangles hid me: there I lay
till the cool nightfall came and patient stars
watched Earth asleep, as if they prayed for her;
and other eyes saw not save theirs, and those
that look from Heaven, when I came sickly forth
and dragged my limp and failing limbs along.

I made my clothes in tatters; thus I went
and begged food at a convent for my life
that else were flickered out: so they gave food,
and they gave shelter: and at dawn I went,
while none who could have known had looked on me,
and, hastening on my journey, followed forth
my fellow-Roman Tiber's seaward strides,
and reached the port. There, as I since have learned,
Euphemianus had left men in wait
while he searched otherwhere: but God ruled all.

A little ship was just launched out to sea,
her heel still caught upon the grating beach,
the men were good and took the pilgrim in
who at the farewell moment called to them,
and, in what while I know not, but it seemed
as short as in a dream are days and years,
I saw my shores grown narrow purple clouds,
and then (for I write truth though shaming me)
I broke into such weeping that the men
felt whiteness in their cheeks, and, marvelling,
sent whispers to and fro, in doubt of me
lest witchcraft held me or my some deep crime
had set a curse demoniac; and they schemed
if they should put back to be rid of me,
but one said "Tush! the youth weeps for his home;
at his age, maybe, some of us could weep;
let him alone."

A rough and grizzled man,
who after, at the haven, came and clapped
a great hand on my shoulder, "Look, my boy,
you keep your secrets safer: for I heard
of a hot hunt after a great man's son,
and when I saw you weep ...... Well go your way,
my tongue shall earn no wages by its blab.
Maybe at your age I should have fled too,
if yoked against my will; but I am old
and preach go home again. Some say she's fair;
and a fair woman, love her or not love,
is a fair woman: but, or fair or foul,
be wise, young sir, be wise; never go starve
because your cake's not candied to your taste."
I said "Kind friend, I have no home to seek;
God gives me not a home till bye and bye,"
and left him. So my pilgrimage began.

But, oh vain heart of man! can this be true
which I remember, that I, plodding on,
whither I did not ask me, as God willed,
undoubting and ungrieving, yea, puffed up
to feel my heart was numb of all regret,
carrying upon my lips (as men will burr
a day long some persistent measured strain)
for refrain-catch "Now all and only God's,"
drew from my bosom, with my crucifix,
a withered crumpled weed, a clinging thing
that, green and dainty, new brushed from its root,
with one white flower-speck on it, trailed its sprays
athwart the purple hem of Claudia's veil
the last time in the chapel while she prayed;
it lay upon the floor when she was gone.
A worthless grass, what good was it to me?
and, lo, made fellow with my crucifix!
yet surely I had done it scarce aware,
for now I gazed on it so stupidly
as though a secret hand had placed it there
to set a riddle so, nor could recall
what thought I took it with. But see what snares
I fled from, flying Claudia; suddenly
the thing was at my lips, in such a kiss
as, maybe, lovers kiss on women's mouths,
in such a kiss howbeit as brought forth shame
almost in its own birth. I hurled the weed,
the viperous thing, into the battling surf
that dragged and sucked the booming shingles down,
lashing the beach before a coming storm;
I hurled it forth and went.

It seems to me,
looking back now, as if that made an end.
I think I had no temptings afterwards.

Natheless my grief was bitter many times
remembering home: but that I felt not sin,
because 'twas as a soul among the dead
might sorrow, never wishing to come back.
And Claudia was not of my memories:
scarcely at all: a stray bad dream at night
would bring her to me, make me dream I wept
because I might not love her, but not dream
that I did love; in daytime she came not.

Ten years I wandered: who cares know the whither?
a pilgrim and alone I trod my way,
no man regarding me. Alone with God:
whether in deserts or the throng of towns;
whether upon the mountain-tops, whence earth
shows sometimes so too exquisite for man
as though the devil had leave to fashion it
and cozen us with its beauty; or below,
where in the valleys one beholds the hills
grow nearer Heaven at sunset; or my ears
full of the hymn of waters, where the sea
breaks at one's feet among the rough brown rocks;
whether in pain, in weariness, in fear,
or, thankful, taking comfortable rest;
always alone with God.

So for ten years:
and in the later of them I had peace:
so for ten years, and then, by what degrees
I know not, (for the stupor crept like sleep,
slowly yet sudden on one at the last),
my peace became a blankness. And one day
I sought to rouse me, questioning "Where is God?"
and could not weep because I found him not,
yea, could not rouse me. And my prayers were words,
like trite goodmorrows when two gossips meet
and never look for answers; and my praise
was rounded like the song the poet makes
to one who never lived for him to love.
I was my Pharisee to cheat myself
and make myself believe me that God's friend
I had forgotten what it felt to be.

So, when I saw this plainly, I took thought,
pondering how it should be that when I pined
for thirst of human love I loved God more
and felt His love more near me than when now
my heart was swept and garnished, void for Him:
at last I saw my need of quickening pain
to stir the sluggish soul awake in me,
and knew I offered nothing to my Lord,
offering Him that it cost me nought to give;
what good to turn to Him, "Lord I leave all,"
if all be noway precious?

I arose
and set my face to Rome, making all haste.

On the forty-seventh day I saw the sun
droop to the hills behind my father's house,
and lo, while I toiled up the rude ascent,
our last slope of the Aventine, there came,
riding apart and grave, from the far side,
Euphemianus. When he reached the gate
he entered not, but seemed to point me out
to the servitors that followed with his hawks,
and watched me coming upwards painfully.
And when he saw me footsore and so spent
he had compassion: ere my prayer was done,
"Food, my good lord, and rest, for charity,"
he bade them take me in.

Six years ago:
and now I die here. No one bade depart;
they gave me daily scraps, and let me live
in the shed for harbouring squalid wanderers
that sleep a night, and take their alms, and go.

None knew me; who should know me? Gone away,
past ten years since, a comely petted boy,
and now a half decrepit sickly wretch,
a lean and shrivelled carcase, the ten years
writ twenty on my leathery wrinkled face,
how was I their Alexius? Nay, they looked
and saw the stranger in the beggar's shed
they called, for want of name, Old Lazarus.

In the beggar's shed with God: with God again!
Oh exquisite pain that brought so exquisite joy!
even by instant peril to be lost
lo I was saved. Oh blessed exquisite pain!
my heart awoke, for anguish, and felt God.

I saw my father pass out and pass in;
sometimes he noted me and spoke a word
or looked a careless greeting, oftenest not;
I saw him daily, and I learned his face
how stern long sorrow made it and how still,
and, when some days he could not make a smile,
I heard the servants whisper "Do you see?
this is his lost son's birthday," or "the day
his son fled forth," or else "his baptism,"
"confirming," "going to school," all such home dates
as parents count who watch their children grow:
and he was changed, they said, cared not to see
friends' faces greeting him, nor join in talk,
but would be solitary; changed, they said,
since that strange losing of his only child.
My mother I saw not in the first days,
for she came never forth, but sat and slept,
and wakened querulous, and slept again.
And Claudia tended her: I had not thought
to find her here; I looked she'd count me dead
and marry her, ('tis known what women are),
and was all startled when I saw her first:
but only for the strangeness, after that
she was no more to me than I to her,
she might have smiled to me, or in my sight,
that dangerous smile and I be no more moved
than if a babe had laughed as I passed by.

Then a day came, a still and sultry day
when one might take count of each leaf that stirred
and think the one shrill grasshopper too loud,
my mother waked and heard a hymn I sang,
and took a whim to have the singer brought:
only a whim, belike, for could my voice
bring back the stripling's voice she had thought sweet?
they fetched me, I stood by her: ah my mother!
and she so changed! nothing of her old self;
the goodliness, the sweetness, the delight,
gone, waned out from her, as the light of day
was waning from her eyes long dulled by tears.
Ah, could I but have clung about her feet,
crying out "Mother, take thy son again!"
But yet for her it would have been too late.

She talked to me, inconsequent grave talk
like children's, whispered after when I prayed,
and made me sing her hymns, so was content
longer than was her wont, then bade me go
and come again to-morrow: ever since
she calls me every day.

And every day
is Claudia there. More than two thousand days,
and every day I look on Claudia's face
grown wistful and more sweet, and every day
behold her patience, hear her wise grave words,
and better know her all she is.

What then?
Have I not striven? have I not prevailed?

And now death is at hand: some few days more
and I shall lay me down and be at rest.
There will be no farewell at last, I think;'
they will not know of me that I lie sick
and pass away; and, even if they knew,
why should they come to close my dying eyes?
the beggar Lazarus can die alone,
as he has lived alone. My mother, though,
will lack me, ask for me, Claudia will send
to bid me hasten, then the word will come
"He died this morning," and she will not weep
but say "Poor wretch: God rest the parted soul,"
and turn to soothe my mother with some wile
to make her never miss me: and may be
Euphemianus will not hear the news,
or will not note it if he ever hears.
So I shall lie in the grave and they not care,
but wait for lost Alexius to come home,
and mourn for him, half hating him for their grief.

Give me fruit, give me fruit, oh Christ give my earned fruit,
for all my sufferings: I have mine for me,
but I claim theirs, give fruit for them I smote.

Have I written wildly? I will cancel nought.
for I have written looking death in face,
thinking God bade me write: and words come so
must stand untouched. But surely this much grace
my Lord hath given me, that they shall know.

Behold, I make this paper, being forced
as by the Spirit, and it comes on me
that God doth choose his highest in the world
to be the beggar's messenger: he first,
and I the last, so thereto he is called;
servant of servants. This, which I have witten,
do I entrust to him, my testament:
some shall learn patience from it and to do
what God bids and not doubt; for all is good,
all happy, if it be to do His will,
the suffering ye may guess, but not the bliss
till ye have tasted it.

And I desire
that, having scanned the scroll, he shall, or then
or later, as seems to his wisdom wise,
deliver all its words to them and her,
my father and my mother and my wife,
(lo, this once in my life I call her so).
I pray Thee, Lord, give the poor words the power
to comfort them and strengthen; and, I pray,
give the words power to strengthen and stir souls
which hear Thee call and pause to count with Thee.

And now, oh Lord, let earth be dim to me,
and Heaven come near mine eyes: the time is short,
and I am fain for thee. Lord Jesus come.

Now, when Pope Innocent had read the scroll,
he bade one with him enter in the house
and call the lord Euphemianus thither,
and Claudia, and Aglaia. So they came,
Aglaia feebly leaning on the two,
and questioning them who knew not; so they came;
and the Pope pointed them to the dead man,
"Behold, for this is one whom you should know."
Euphemianus gazed and was perplexed:
and the poor purblind mother gazed and peered,
"Old Lazarus? no, yes, old Lazarus;
asleep or dead? Why is it? is he dead?"
but Claudia answered softly "Yes I know;
I knew it;" and then, suddenly, borne down
by one strong gust of passion, flung herself
beside the corpse, her head upon its breast,
her arms clasped straining round it, weeping out.
And Innocent answered the father's eyes,
"This was Alexius, thy long lost son."
But yet the father, stricken dumb, looked doubt:
Aglaia cried "My boy, where is he then?"
and fretfully "This is old Lazarus:
where is my boy? show me Alexius."

Then Innocent bade peace, and read the scroll:
Euphemianus, with his face hid down
between his hands, listened and never stirred;
and Claudia listened, weeping silently;
but Aglaia whispered always "Is it true?
is the tale of Lazarus or of my boy?
I cannot understand." And, when 'twas read,
Euphemianus gazed upon his son,
"Yet did he well?" he said "he was our son,
he was her husband: how could it be well?
for look upon his mother, what she is."
But Claudia rose up tearless, and replied
"Alexius did all well: he knew God called:"
and Innocent, not tearless, raised his hand
and spoke "She answers wisely: he obeyed;
he knew, being a very saint of God:
let us bless God for him." And they all knelt.
But still Aglaia could not understand.

Poor little diary, with its simple thoughts,
its good resolves, its "Studied French an hour,"
"Read Modern History," "Trimmed up my grey hat,"
"Darned stockings," "Tatted," "Practised my new song,"
"Went to the daily service," "Took Bess soup,"
"Went out to tea." Poor simple diary!
and did I write it? Was I this good girl,
this budding colourless young rose of home?
did I so live content in such a life,
seeing no larger scope, nor asking it,
than this small constant round -- old clothes to mend,
new clothes to make, then go and say my prayers,
or carry soup, or take a little walk
and pick the ragged-robins in the hedge?
Then for ambition, (was there ever life
that could forego that?) to improve my mind
and know French better and sing harder songs;
for gaiety, to go, in my best white
well washed and starched and freshened with new bows,
and take tea out to meet the clergyman.
No wishes and no cares, almost no hopes,
only the young girl's hazed and golden dreams
that veil the Future from her.

So long since:
and now it seems a jest to talk of me
as if I could be one with her, of me
who am ...... me.

And what is that? My looking-glass
answers it passably; a woman sure,
no fiend, no slimy thing out of the pools,
a woman with a ripe and smiling lip
that has no venom in its touch I think,
with a white brow on which there is no brand;
a woman none dare call not beautiful,
not womanly in every woman's grace.

Aye let me feed upon my beauty thus,
be glad in it like painters when they see
at last the face they dreamed but could not find
look from their canvass on them, triumph in it,
the dearest thing I have. Why, 'tis my all,
let me make much of it: is it not this,
this beauty, my own curse at once and tool
to snare men's souls -- (I know what the good say
of beauty in such creatures) -- is it not this
that makes me feel myself a woman still,
some little pride, some little --

Here's a jest!
what word will fit the sense but modesty?
A wanton I but modest!

Modest, true;
I'm not drunk in the streets, ply not for hire
at infamous corners with my likenesses
of the humbler kind; yes, modesty's my word --
'twould shape my mouth well too, I think I'll try:
"Sir, Mr What-you-will, Lord Who-knows-what,
my present lover or my next to come,
value me at my worth, fill your purse full,
for I am modest; yes, and honour me
as though your schoolgirl sister or your wife
could let her skirts brush mine or talk of me;
for I am modest."

Well, I flout myself:
but yet, but yet --

Fie, poor fantastic fool,
why do I play the hypocrite alone,
who am no hypocrite with others by?
where should be my "But yet"? I am that thing
called half a dozen dainty names, and none
dainty enough to serve the turn and hide
the one coarse English worst that lurks beneath:
just that, no worse, no better.

And, for me,
I say let no one be above her trade;
I own my kindredship with any drab
who sells herself as I, although she crouch
in fetid garrets and I have a home
all velvet and marqueterie and pastilles,
although she hide her skeleton in rags
and I set fashions and wear cobweb lace:
the difference lies but in my choicer ware,
that I sell beauty and she ugliness;
our traffic's one -- I'm no sweet slaver-tongue
to gloze upon it and explain myself
a sort of fractious angel misconceived --
our traffic's one: I own it. And what then?
I know of worse that are called honourable.
Our lawyers, who, with noble eloquence
and virtuous outbursts, lie to hang a man,
or lie to save him, which way goes the fee:
our preachers, gloating on your future hell
for not believing what they doubt themselves:
our doctors, who sort poisons out by chance,
and wonder how they'll answer, and grow rich:
our journalists, whose business is to fib
and juggle truths and falsehoods to and fro:
our tradesmen, who must keep unspotted names
and cheat the least like stealing that they can:
our -- all of them, the virtuous worthy men
who feed on the world's follies, vices, wants,
and do their businesses of lies and shams
honestly, reputably, while the world
claps hands and cries "good luck," which of their trades,
their honourable trades, barefaced like mine,
all secrets brazened out, would shew more white?

And whom do I hurt more than they? as much?
The wives? Poor fools, what do I take from them
worth crying for or keeping? If they knew
what their fine husbands look like seen by eyes
that may perceive there are more men than one!
But, if they can, let them just take the pains
to keep them: 'tis not such a mighty task
to pin an idiot to your apron-string;
and wives have an advantage over us,
(the good and blind ones have), the smile or pout
leaves them no secret nausea at odd times.
Oh they could keep their husbands if they cared,
but 'tis an easier life to let them go,
and whimper at it for morality.

Oh! those shrill carping virtues, safely housed
from reach of even a smile that should put red
on a decorous cheek, who rail at us
with such a spiteful scorn and rancourousness,
(which maybe is half envy at the heart),
and boast themselves so measurelessly good
and us so measurelessly unlike them,
what is their wondrous merit that they stay
in comfortable homes whence not a soul
has ever thought of tempting them, and wear
no kisses but a husband's upon lips
there is no other man desires to kiss --
refrain in fact from sin impossible?
How dare they hate us so? what have they done,
what borne, to prove them other than we are?
What right have they to scorn us -- glass-case saints,
Dianas under lock and key -- what right
more than the well-fed helpless barn-door fowl
to scorn the larcenous wild-birds?

Pshaw, let be!
Scorn or no scorn, what matter for their scorn?
I have outfaced my own -- that's harder work.
Aye let their virtuous malice dribble on --
mock snowstorms on the stage -- I'm proof long since:
I have looked coolly on my what and why,
and I accept myself.

Oh I'll endorse
the shamefullest revilings mouthed at me,
cry "True! Oh perfect picture! Yes, that's I!"
and add a telling blackness here and there,
and then dare swear you, every nine of ten,
my judges and accusers, I'd not change
my conscience against yours, you who tread out
your devil's pilgrimage along the roads
that take in church and chapel, and arrange
a roundabout and decent way to hell.

Well, mine's a short way and a merry one:
so says my pious hash of ohs and ahs,
choice texts and choicer threats, appropriate names,
(Rahabs and Jezebels), some fierce Tartuffe
hurled at me through the post. We had rare fun
over that tract digested with champagne.
Where is it? where's my rich repertory
of insults biblical? 'I prey on souls' --
only my men have oftenest none I think:
'I snare the simple ones' -- but in these days
there seem to be none simple and none snared,
and most men have their favourite sinnings planned
to do them civilly and sensibly:
'I braid my hair' -- but braids are out of date:
'I paint my cheeks' -- I always wear them pale:
'I -- '

Pshaw! the trash is savourless to-day:
one cannot laugh alone. There, let it burn.
What, does the windy dullard think one needs
his wisdom dove-tailed on to Solomon's,
his threats out-threatening God's, to teach the news
that those who need not sin have safer souls?
We know it, but we've bodies to save too;
and so we earn our living.

Well lit, tract!
at least you've made me a good leaping blaze.
Up, up, how the flame shoots! and now 'tis dead.
Oh proper finish, preaching to the last --
no such bad omen either; sudden end,
and no sad withering horrible old age.
How one would clutch at youth to hold it tight!
and then to know it gone, to see it gone,
be taught its absence by harsh, careless looks,
to live forgotten, solitary, old --
the cruellest word that ever woman learns.
Old -- that's to be nothing, or to be at best
a blurred memorial that in better days
there was a woman once with such a name.
No, no, I could not bear it: death itself
shews kinder promise ...... even death itself,
since it must come one day --

Oh this grey gloom!
This rain, rain, rain, what wretched thoughts it brings!
Death: I'll not think of it.

Will no one come?
'Tis dreary work alone.

Why did I read
that silly diary? Now, sing song, ding dong,
come the old vexing echoes back again,
church bells and nursery good-books, back again
upon my shrinking ears that had forgotten --
I hate the useless memories: 'tis fools' work
singing the hacknied dirge of 'better days:'
best take Now kindly, give the past good-bye,
whether it were a better or a worse.

Yes, yes, I listened to the echoes once,
the echoes and the thoughts from the old days.
The worse for me: I lost my richest friend,
and that was all the difference. For the world
would not have that flight known. How they'd roar:
"What! Eulalie, when she refused us all,
'ill' and 'away,' was doing Magdalene,
tears, ashes, and her Bible, and then off
hide her in a Refuge ... for a week!"

A wild whim that, to fancy I could change
my new self for my old, because I wished!
since then, when in my languid days there comes
that craving, like homesickness, to go back
to the good days, the dear old stupid days,
to the quiet and the innocence, I know
'tis a sick fancy and try palliatives.

What is it? You go back to the old home,
and 'tis not your home, has no place for you,
and, if it had, you could not fit you in it.
And could I fit me to my former self?
If I had had the wit, like some of us,
to sow my wild-oats into three per cents,
could I not find me shelter in the peace
of some far nook where none of them would come,
nor whisper travel from this scurrilous world,
that gloats and moralizes through its leers,
to blast me with my fashionable shame?
There I might -- oh my castle in the clouds!
and where's its rent? -- but there, were there a there,
I might again live the grave blameless life
among such simple pleasures, simple cares:
but could they be my pleasures, be my cares?
The blameless life, but never the content --
never. How could I henceforth be content
in any life but one that sets the brain
in a hot merry fever with its stir?
what would there be in quiet rustic days,
each like the other, full of time to think,
to keep one bold enough to live at all?
Quiet is hell, I say -- as if a woman
could bear to sit alone, quiet all day,
and loathe herself, and sicken on her thoughts.

They tried it at the Refuge, and I failed:
I could not bear it. Dreary hideous room,
coarse pittance, prison rules, one might bear these
and keep one's purpose; but so much alone,
and then made faint and weak and fanciful
by change from pampering to half-famishing --
good God, what thoughts come! Only one week more
and 'twould have ended: but in one day more
I must have killed myself. And I loathe death,
the dreadful foul corruption, with who knows
what future after it.

Well, I came back,
Back to my slough. Who says I had my choice?
Could I stay there to die of some mad death?
and if I rambled out into the world,
sinless but penniless, what else were that
but slower death, slow pining shivering death
by misery and hunger? Choice! what choice
of living well or ill? could I have that?
and who would give it me? I think indeed
some kind hand, a woman's -- I hate men --
had stretched itself to help me to firm ground,
taken a chance and risked my falling back,
could have gone my way not falling back:
but, let her be all brave, all charitable,
how could she do it? Such a trifling boon,
little work to live by, 'tis not much,
and I might have found will enough to last:
but where's the work? More sempstresses than shirts;
and defter hands at white work than are mine
drop starved at last: dressmakers, milliners,
too many too they say; and then their trades
need skill, apprenticeship. And who so bold
as hire me for their humblest drudgery?
not even for scullery slut; not even, I think,
for governess, although they'd get me cheap.
And after all it would be something hard,
with the marts for decent women overfull,
if I could elbow in and snatch a chance
and oust some good girl so, who then perforce
must come and snatch her chance among our crowd.

Why, if the worthy men who think all's done
if we'll but come where we can hear them preach,
could bring us all, or any half of us,
into their fold, teach all us wandering sheep,
or only half of us, to stand in rows
and baa them hymns and moral songs, good lack,
what would they do with us? what could they do?
Just think! with were't but half of us on hand
to find work for ... or husbands. Would they try
to ship us to the colonies for wives?

Well, well; I know the wise ones talk and talk:
"Here's cause, here's cure:" "No, here it is and here:"
and find society to blame, or law,
the Church, the men, the women, too few schools,
too many schools, too much, too little taught:
somewhere or somehow someone is to blame:
but I say all the fault's with God himself
who puts too many women in the world.
We ought to die off reasonably and leave
as many as the men want, none to waste.
Here's cause; the woman's superfluity:
and for the cure, why, if it were the law,
say, every year, in due percentages,
balancing them with men as the times need,
to kill off female infants, 'twould make room;
and some of us would not have lost too much,
losing life ere we know what it can mean.

The other day I saw a woman weep
beside her dead child's bed: the little thing
lay smiling, and the mother wailed half mad,
shrieking to God to give it back again.
I could have laughed aloud: the little girl
living had but her mother's life to live;
there she lay smiling, and her mother wept
to know her gone!

My mother would have wept.

Oh mother, mother, did you ever dream,
you good grave simple mother, you pure soul
no evil could come nigh, did you once dream
in all your dying cares for your lone girl
left to fight out her fortune all alone
that there would be this danger? -- for your girl,
taught by you, lapped in a sweet ignorance,
scarcely more wise of what things sin could be
than some young child a summer six months old
where in the north the summer makes a day,
of what is darkness ... darkness that will come
to-morrow suddenly. Thank God at least
for this much of my life, that when you died,
that when you kissed me dying, not a thought
of this made sorrow for you, that I too
was pure of even fear.

Oh yes, I thought,
still new in my insipid treadmill life,
(my father so late dead), and hopeful still
here might be something pleasant somewhere in it,
some sudden fairy come, no doubt, to turn
any pumpkin to a chariot, I thought then
that I might plod, and plod, and drum the sounds
of useless facts into unwilling ears,
tease children with dull questions half the day,
then con dull answers in my room at night
ready for next day's questions, mend quill pens
and cut my fingers, add up sums done wrong
and never get them right; teach, teach, and teach --
what I half knew, or not at all -- teach, teach
for years, a lifetime -- I!

And yet, who knows?
it might have been, for I was patient once,
and willing, and meant well; it might have been
had I but still clung on in my first place --
a safe dull place, where mostly there were smiles
but never merry-makings; where all days
jogged on sedately busy, with no haste;
where all seemed measured out, but margins broad:
a dull home but a peaceful, where I felt
my pupils would be dear young sisters soon,
and felt their mother take me to her heart,
motherly to all lonely harmless things.
But I must have a conscience, must blurt out
my great discovery of my ignorance!
And who required it of me? And who gained?
What did it matter for a more or less
the girls learnt in their schoolbooks, to forget
in their first season? We did well together:
they loved me and I them: but I went off
to housemaid's pay, six crossgrained brats to teach,
wrangles and jangles, doubts, disgrace ... then this;
and they had a perfection found for them,
who has all ladies' learning in her head
abridged and scheduled, speaks five languages,
knows botany and conchology and globes,
draws, paints, plays, sings, embroiders, teaches all
on a patent method never known to fail:
and now they're finished and, I hear, poor things,
are the worst dancers and worst dressers out.
And where's their profit of those prison years
all gone to make them wise in lesson books?
who wants his wife to know weeds' Latin names?
who ever chose a girl for saying dates?
or asked if she had learned to trace a map?

Well, well, the silly rules this silly world
makes about women! This is one of them.
Why must there be pretence of teaching them
what no one ever cares that they should know,
what, grown out of the schoolroom, they cast off
like the schoolroom pinafore, no better fit
for any use of real grown-up life,
for any use to her who seeks or waits
the husband and the home, for any use,
for any shallowest pretence of use,
to her who has them? Do I not know this,
I like my betters, that a woman's life,
her natural life, her good life, her one life,
is in her husband, God on earth to her,
and what she knows and what she can and is
is only good as it brings good to him?

Oh God, do I not know it? I the thing
of shame and rottenness, the animal
that feed men's lusts and prey on them, I, I,
who should not dare to take the name of wife
on my polluted lips, who in the word
hear but my own reviling, I know that.
I could have lived by that rule, how content:
my pleasure to make him some pleasure, pride
to be as he would have me, duty, care,
to fit all to his taste, rule my small sphere
to his intention; then to lean on him,
be guided, tutored, loved -- no not that word,
that loved which between men and women means
all selfishness, all putrid talk, all lust,
all vanity, all idiocy -- not loved
but cared for. I've been loved myself, I think,
some once or twice since my poor mother died,
but cared for, never: -- that a word for homes,
kind homes, good homes, where simple children come
and ask their mother is this right or wrong,
because they know she's perfect, cannot err;
their father told them so, and he knows all,
being so wise and good and wonderful,
even enough to scold even her at times
and tell her everything she does not know.
Ah the sweet nursery logic!

Fool! thrice fool!
do I hanker after that too? Fancy me
infallible nursery saint, live code of law!
me preaching! teaching innocence to be good!
a mother!

Yet the baby thing that woke
and wailed an hour or two, and then was dead,
was mine, and had he lived ...... why then my name
would have been mother. But 'twas well he died:
I could have been no mother, I, lost then
beyond his saving. Had he come before
and lived, come to me in the doubtful days
when shame and boldness had not grown one sense,
for his sake, with the courage come of him,
I might have struggled back.

But how? But how?
His father would not then have let me go:
his time had not yet come to make an end
of my 'for ever' with a hireling's fee
and civil light dismissal. None but him
to claim a bit of bread of if I went,
child or no child: would he have given it me?
He! no; he had not done with me. No help,
no help, no help. Some ways can be trodden back,
but never our way, we who one wild day
have given goodbye to what in our deep hearts
the lowest woman still holds best in life,
good name -- good name though given by the world
that mouths and garbles with its decent prate,
and wraps it in respectable grave shams,
and patches conscience partly by the rule
of what one's neighbour thinks but something more
by what his eyes are sharp enough to see.
How I could scorn it with its Pharisees,
if it could not scorn me: but yet, but yet --
oh God, if I could look it in the face!

Oh I am wild, am ill, I think, to night:
will no one come and laugh with me? No feast,
no merriment to-night. So long alone!
Will no one come?

At least there's a new dress
to try, and grumble at -- they never fit
to one's ideal. Yes, a new rich dress,
with lace like this too, that's a soothing balm
for any fretting woman, cannot fail,
I've heard men say it ... and they know so well
what's in all women's hearts, especially
women like me.

No help! no help! no help!
How could it be? It was too late long since --
even at the first too late. Whose blame is that?
there are some kindly people in the world,
but what can they do? If one hurls oneself
into a quicksand, what can be the end,
but that one sinks and sinks? Cry out for help?
Ah yes, and, if it came, who is so strong
to strain from the firm ground and lift one out?
And how, so firmly clutching the stretched hand,
as death's pursuing terror bids, even so,
how can one reach firm land, having to foot
the treacherous crumbling soil that slides and gives
and sucks one in again? Impossible path!
No, why waste struggles, I or any one?
what is must be. What then? I, where I am,
sinking and sinking; let the wise pass by
and keep their wisdom for an apter use,
let me sink merrily as I best may.

Only, I think, my brother -- I forgot
he stopped his brotherhood some years ago --
but if he had been just so much less good
as to remember mercy. Did he think
how once I was his sister, prizing him
as sisters do, content to learn for him
the lesson girls with brothers all must learn,
to do without?

I have heard girls lament
that doing so without all things one would,
but I saw never aught to murmur at,
for men must be made ready for their work,
and women all have more or less their chance
of husbands to work for them, keep them safe
like summer roses in soft greenhouse air
that never guess 'tis winter out of doors:
no, I saw never aught to murmur at,
content with stinted fare and shabby clothes
and cloistered silent life to save expense,
teaching myself out of my borrowed books,
while he for some one pastime, (needful true
to keep him of his rank, 'twas not his fault),
spent in a month what could have given me
my teachers for a year.

'Twas no one's fault:
for could he be launched forth on the rude sea
of this contentious world and left to find
oars and the boatman's skill by some good chance?
'Twas no one's fault: yet still he might have thought
of our so different youths, and owned at least
'tis pitiful when a mere nerveless girl,
untutored, must put forth upon that sea,
not in the woman's true place, the wife's place,
to trust a husband and be borne along,
but impotent blind pilot to herself.

Merciless, merciless -- like the prudent world
that will not have the flawed soul prank itself
with a hoped second virtue, will not have
the woman fallen once lift up herself ......
lest she should fall again. Oh how his taunts,
his loathing fierce reproaches, scarred and seared,
like branding iron hissing in a wound!
And it was true -- that killed me: and I felt
a hideous hopeless shame kill out my heart,
and knew myself for ever that he said,
that which I was -- Oh it was true, true, true.

No, not true then. I was not all that then.
Oh, I have drifted on before mad winds
6 and made ignoble shipwreck, not to-day
could any breeze of heaven prosper me
into the track again, nor any hand
snatch me out of the whirlpool I have reached;
but then?

Nay he judged very well: he knew
repentance was too dear a luxury
for a beggar's buying, knew it earns no bread --
and knew me a too base and nerveless thing
to bear my first fault's sequel and just die.
And how could he have helped me? Held my hand,
owned me for his, fronted the angry world
clothed with my ignominy? Or maybe
taken me to his home to damn him worse?
What did I look for? for what less would serve
that he could do, a man without a purse?
He meant me well, he sent me that five pounds,
much to him then; and, if he bade me work
and never vex him more with news of me,
we both knew him too poor for pensioners.
I see he did his best; I could wish now
sending it back I had professed some thanks.

But there! I was too wretched to be meek:
it seemed to me as if he, every one,
the whole great world, were guilty of my guilt,
abettors and avengers: in my heart
I gibed them back their gibings; I was wild.

I see clear now and know one has one's life
in hand at first to spend or spare or give
like any other coin; spend it or give
or drop it in the mire, can the world see
you get your value for it, or bar back
the hurrying of its marts to grope it up
and give it back to you for better use?
And if you spend or give that is your choice;
and if you let it slip that's your choice too,
you should have held it firmer. Yours the blame,
and not another's, not the indifferent world's
which goes on steadily, statistically,
and count by censuses not separate souls --
and if it somehow needs to its worst use
so many lives of women, useless else,
it buys us of ourselves, we could hold back,
free all of us to starve, and some of us,
(those who have done no ill and are in luck),
to slave their lives out and have food and clothes
until they grow unserviceably old.

Oh I blame no one -- scarcely even myself.
It was to be: the very good in me
has always turned to hurt; all I thought right
at the hot moment, judged of afterwards,
shows reckless.

Why, look at it, had I taken
the pay my dead child's father offered me
for having been its mother, I could then
have kept life in me, (many have to do it,
that swarm in the back alleys, on no more,
cold sometimes, mostly hungry, but they live);
I could have gained a respite trying it,
and maybe found at last some humble work
to eke the pittance out. Not I, forsooth,
I must have spirit, must have womanly pride,
must dash back his contemptuous wages, I,
who had not scorned to earn them, dash them back
the fiercer that he dared to count our boy
in my appraising: and yet now I think
I might have taken it for my dead boy's sake;
it would have been his gift.

But I went forth
with my fine scorn, and whither did it lead?
Money's the root of evil do they say?
money is virtue, strength: money to me
would then have been repentance: could I live
upon my idiot's pride?

Well, it fell soon.
I had prayed Edward might believe me dead,
and yet I begged of him -- That's like me too,
beg of him and then send him back his alms!
What if he gave as to a whining wretch
that holds her hand and lies? I am less to him
than such a one; her rags do him no wrong,
but I, I, wrong him merely that I live,
being his sister. Could I not at least
have still let him forget me? But 'tis past:
and naturally he may hope I am long dead.

Good God! to think that we were what we were
one to the other ... and now!

He has done well;
married a sort of heiress, I have heard,
a dapper little madam, dimple cheeked
and dimple brained, who makes him a good wife --
No doubt she'd never own but just to him,
and in a whisper, she can even suspect
that we exist, we other women things:
what would she say if she could learn one day
she has a sister-in-law! So he and I
must stand apart till doomsday.

But the jest,
to think how she would look! -- Her fright, poor thing!
The notion! -- I could laugh outright ...... or else,
for I feel near it, roll on the ground and sob.

Well, after all, there's not much difference
between the two sometimes.

Was that the bell?
Some one at last, thank goodness. There's a voice,
and that's a pleasure. Whose though? Ah I know.
Why did she come alone, the cackling goose?
why not have brought her sister? -- she tells more
and titters less. No matter; half a loaf
is better than no bread.

Oh, is it you?
Most welcome, dear: one gets so moped alone.