In A London Square

Put forth thy leaf, thou lofty plane,
East wind and frost are safely gone;
With zephyr mild and balmy rain
The summer comes serenly on;
Earth, air, and sun and skies combine
To promise all that's kind and fair: -
But thou, O human heart of mine,
Be still, contain thyself, and bear.

December days were brief and chill,
The winds of March were wild and drear,
And, nearing and receding still,
Spring never would, we thought, be here.
The leaves that burst, the suns that shine,
Had, not the less, their certain date: -
And thou, O human heart of mine,
Be still, refrain thyself, and wait.

Where Lies The Land To Which The Ship Would Go?

Where lies the land to which the ship would go?
Far, far ahead, is all her seamen know.
And where the land she travels from? Away,
Far, far behind, is all that they can say.

On sunny noons upon the deck's smooth face,
Link'd arm in arm, how pleasant here to pace;
Or, o'er the stern reclining, watch below
The foaming wake far widening as we go.

On stormy nights when wild north-westers rave,
How proud a thing to fight with wind and wave!
The dripping sailor on the reeling mast
Exults to bear, and scorns to wish it past.

Where lies the land to which the ship would go?
Far, far ahead, is all her seamen know.
And where the land she travels from? Away,
Far, far behind, is all that they can say.

Amours De Voyage, Canto I

Over the great windy waters, and over the clear-crested summits,
Unto the sun and the sky, and unto the perfecter earth,
Come, let us go,--to a land wherein gods of the old time wandered,
Where every breath even now changes to ether divine.
Come, let us go; though withal a voice whisper, 'The world that we live in,
Whithersoever we turn, still is the same narrow crib;
'Tis but to prove limitation, and measure a cord, that we travel;
Let who would 'scape and be free go to his chamber and think;
'Tis but to change idle fancies for memories wilfully falser;
'Tis but to go and have been.'--Come, little bark! let us go.



I. Claude to Eustace.

Dear Eustatio, I write that you may write me an answer,
Or at the least to put us again en rapport with each other.
Rome disappoints me much,--St Peter's, perhaps, in especial;
Only the Arch of Titus and view from the Lateran please me:
This, however, perhaps is the weather, which truly is horrid.
Greece must be better, surely; and yet I am feeling so spiteful,
That I could travel to Athens, to Delphi, and Troy, and Mount Sinai,
Though but to see with my eyes that these are vanity also.
Rome disappoints me much; I hardly as yet understand it, but
Rubbishy seems the word that most exactly would suit it.
All the foolish destructions, and all the sillier savings,
All the incongruous things of past incompatible ages,
Seem to be treasured up here to make fools of present and future.
Would to Heaven the old Goths had made a cleaner sweep of it!
Would to Heaven some new ones would come and destroy these churches!
However, one can live in Rome as also in London.*
It is a blessing, no doubt, to be rid, at least for a time, of
All one's friends and relations,--yourself (forgive me!) included,--
All the assujettissement of having been what one has been,
What one thinks one is, or thinks that others suppose one;
Yet, in despite of all, we turn like fools to the English.
Vernon has been my fate; who is here the same that you knew him,--
Making the tour, it seems, with friends of the name of Trevellyn.
* The 1968 Oxford Edition, edited by A.L.P. Norrington,
includes a line immediately following this:
Rome is better than London, because it is other than London.



II. Claude to Eustace.

Rome disappoints me still; but I shrink and adapt myself to it.
Somehow a tyrannous sense of a superincumbent oppression
Still, wherever I go, accompanies ever, and makes me
Feel like a tree (shall I say?) buried under a ruin of brickwork.
Rome, believe me, my friend, is like its own Monte Testaceo,
Merely a marvellous mass of broken and castaway wine-pots.
Ye gods! what do I want with this rubbish of ages departed,
Things that Nature abhors, the experiments that she has failed in?
What do I find in the Forum? An archway and two or three pillars.
Well, but St. Peter's? Alas, Bernini has filled it with sculpture!
No one can cavil, I grant, at the size of the great Coliseum.
Doubtless the notion of grand and capacious and massive amusement,
This the old Romans had; but tell me, is this an idea?
Yet of solidity much, but of splendour little is extant:
'Brickwork I found thee, and marble I left thee!' their Emperor vaunted;
'Marble I thought thee, and brickwork I find thee!' the Tourist may answer.



III. Georgina Trevellyn to Louisa ----.

At last, dearest Louisa, I take up my pen to address you.
Here we are, you see, with the seven-and-seventy boxes,
Courier, Papa and Mamma, the children, and Mary and Susan:
Here we all are at Rome, and delighted of course with St. Peter's,
And very pleasantly lodged in the famous Piazza di Spagna.
Rome is a wonderful place, but Mary shall tell you about it;
Not very gay, however; the English are mostly at Naples;
There are the A.'s, we hear, and most of the W. party.
George, however, is come; did I tell you about his mustachios?
Dear, I must really stop, for the carriage, they tell me, is waiting;
Mary will finish; and Susan is writing, they say, to Sophia.
Adieu, dearest Louise,--evermore your faithful Georgina.
Who can a Mr. Claude be whom George has taken to be with?
Very stupid, I think, but George says so very clever.



IV. Claude to Eustace.

No, the Christian faith, as at any rate I understood it,
With its humiliations and exaltations combining,
Exaltations sublime, and yet diviner abasements,
Aspirations from something most shameful here upon earth and
In our poor selves to something most perfect above in the heavens,--
No, the Christian faith, as I, at least, understood it,
Is not here, O Rome, in any of these thy churches;
Is not here, but in Freiburg, or Rheims, or Westminster Abbey.
What in thy Dome I find, in all thy recenter efforts,
Is a something, I think, more rational far, more earthly,
Actual, less ideal, devout not in scorn and refusal,
But in a positive, calm, Stoic-Epicurean acceptance.
This I begin to detect in St. Peter's and some of the churches,
Mostly in all that I see of the sixteenth-century masters;
Overlaid of course with infinite gauds and gewgaws,
Innocent, playful follies, the toys and trinkets of childhood,
Forced on maturer years, as the serious one thing needful,
By the barbarian will of the rigid and ignorant Spaniard.
Curious work, meantime, re-entering society: how we
Walk a livelong day, great Heaven, and watch our shadows!
What our shadows seem, forsooth, we will ourselves be.
Do I look like that? you think me that: then I am that.



V. Claude to Eustace.

Luther, they say, was unwise; like a half-taught German, he could not
See that old follies were passing most tranquilly out of remembrance;
Leo the Tenth was employing all efforts to clear out abuses;
Jupiter, Juno, and Venus, Fine Arts, and Fine Letters, the Poets,
Scholars, and Sculptors, and Painters, were quietly clearing away the
Martyrs, and Virgins, and Saints, or at any rate Thomas Aquinas:
He must forsooth make a fuss and distend his huge Wittenberg lungs, and
Bring back Theology once yet again in a flood upon Europe:
Lo you, for forty days from the windows of heaven it fell; the
Waters prevail on the earth yet more for a hundred and fifty;
Are they abating at last? the doves that are sent to explore are
Wearily fain to return, at the best with a leaflet of promise,--
Fain to return, as they went, to the wandering wave-tost vessel,--
Fain to re-enter the roof which covers the clean and the unclean,--
Luther, they say, was unwise; he didn't see how things were going;
Luther was foolish,--but, O great God! what call you Ignatius?
O my tolerant soul, be still! but you talk of barbarians,
Alaric, Attila, Genseric;--why, they came, they killed, they
Ravaged, and went on their way; but these vile, tyrannous Spaniards,
These are here still,--how long, O ye heavens, in the country of Dante?
These, that fanaticized Europe, which now can forget them, release not
This, their choicest of prey, this Italy; here you see them,--
Here, with emasculate pupils and gimcrack churches of Gesu,
Pseudo-learning and lies, confessional-boxes and postures,--
Here, with metallic beliefs and regimental devotions,--
Here, overcrusting with slime, perverting, defacing, debasing,
Michael Angelo's Dome, that had hung the Pantheon in heaven,
Raphael's Joys and Graces, and thy clear stars, Galileo!



VI. Claude to Eustace.

Which of three Misses Trevellyn it is that Vernon shall marry
Is not a thing to be known; for our friend is one of those natures
Which have their perfect delight in the general tender-domestic,
So that he trifles with Mary's shawl, ties Susan's bonnet,
Dances with all, but at home is most, they say, with Georgina,
Who is, however, too silly in my apprehension for Vernon.
I, as before when I wrote, continue to see them a little;
Not that I like them much or care a bajocco for Vernon,
But I am slow at Italian, have not many English acquaintance,
And I am asked, in short, and am not good at excuses.
Middle-class people these, bankers very likely, not wholly
Pure of the taint of the shop; will at table d'hôte and restaurant
Have their shilling's worth, their penny's pennyworth even:
Neither man's aristocracy this, nor God's, God knoweth!
Yet they are fairly descended, they give you to know, well connected;
Doubtless somewhere in some neighbourhood have, and are careful to keep, some
Threadbare-genteel relations, who in their turn are enchanted
Grandly among county people to introduce at assemblies
To the unpennied cadets our cousins with excellent fortunes.
Neither man's aristocracy this, nor God's, God knoweth!



VII. Claude to Eustace.

Ah, what a shame, indeed, to abuse these most worthy people!
Ah, what a sin to have sneered at their innocent rustic pretensions!
Is it not laudable really, this reverent worship of station?
Is it not fitting that wealth should tender this homage to culture?
Is it not touching to witness these efforts, if little availing,
Painfully made, to perform the old ritual service of manners?
Shall not devotion atone for the absence of knowledge? and fervour
Palliate, cover, the fault of a superstitious observance?
Dear, dear, what do I say? but, alas! just now, like Iago,
I can be nothing at all, if it is not critical wholly;
So in fantastic height, in coxcomb exaltation,
Here in the garden I walk, can freely concede to the Maker
That the works of His hand are all very good: His creatures,
Beast of the field and fowl, He brings them before me; I name them;
That which I name them, they are,--the bird, the beast, and the cattle.
But for Adam,--alas, poor critical coxcomb Adam!
But for Adam there is not found an help-meet for him.



VIII. Claude to Eustace.

No, great Dome of Agrippa, thou art not Christian! canst not,
Strip and replaster and daub and do what they will with thee, be so!
Here underneath the great porch of colossal Corinthian columns,
Here as I walk, do I dream of the Christian belfries above them?
Or, on a bench as I sit and abide for long hours, till thy whole vast
Round grows dim as in dreams to my eyes, I repeople thy niches,
Not with the Martyrs, and Saints, and Confessors, and Virgins, and children,
But with the mightier forms of an older, austerer worship;
And I recite to myself, how
Eager for battle here
Stood Vulcan, here matronal Juno,
And with the bow to his shoulder faithful
He who with pure dew laveth of Castaly
His flowing locks, who holdeth of Lycia
The oak forest and the wood that bore him,
Delos' and Patara's own Apollo.*

* Hic avidus stetit
Vulcanus, hic matrona Juno, et
Nunquam humeris positurus arcum;
Qui rore puro Castaliae lavit
Crines solutos, qui Lyciae tenet
Dumeta natalemque silvam,
Delius et Patareus Apollo.



IX. Claude to Eustace.

Yet it is pleasant, I own it, to be in their company; pleasant,
Whatever else it may be, to abide in the feminine presence.
Pleasant, but wrong, will you say? But this happy, serene coexistence
Is to some poor soft souls, I fear, a necessity simple,
Meat and drink and life, and music, filling with sweetness,
Thrilling with melody sweet, with harmonies strange overwhelming,
All the long-silent strings of an awkward, meaningless fabric.
Yet as for that, I could live, I believe, with children; to have those
Pure and delicate forms encompassing, moving about you,
This were enough, I could think; and truly with glad resignation
Could from the dream of Romance, from the fever of flushed adolescence,
Look to escape and subside into peaceful avuncular functions.
Nephews and nieces! alas, for as yet I have none! and, moreover,
Mothers are jealous, I fear me, too often, too rightfully; fathers
Think they have title exclusive to spoiling their own little darlings;
And by the law of the land, in despite of Malthusian doctrine,
No sort of proper provision is made for that most patriotic,
Most meritorious subject, the childless and bachelor uncle.



X. Claude to Eustace.

Ye, too, marvellous Twain, that erect on the Monte Cavallo
Stand by your rearing steeds in the grace of your motionless movement,
Stand with your upstretched arms and tranquil regardant faces,
Stand as instinct with life in the might of immutable manhood,--
O ye mighty and strange, ye ancient divine ones of Hellas.
Are ye Christian too? to convert and redeem and renew you,
Will the brief form have sufficed, that a Pope has set up on the apex
Of the Egyptian stone that o'ertops you, the Christian symbol?
And ye, silent, supreme in serene and victorious marble,
Ye that encircle the walls of the stately Vatican chambers,
Juno and Ceres, Minerva, Apollo, the Muses and Bacchus,
Ye unto whom far and near come posting the Christian pilgrims,
Ye that are ranged in the halls of the mystic Christian Pontiff,
Are ye also baptized? are ye of the kingdom of Heaven?
Utter, O some one, the word that shall reconcile Ancient and Modern!
Am I to turn me from this unto thee, great Chapel of Sixtus?



XI. Claude to Eustace.

These are the facts. The uncle, the elder brother, the squire (a
Little embarrassed, I fancy), resides in the family place in
Cornwall, of course; 'Papa is in business,' Mary informs me;
He's a good sensible man, whatever his trade is. The mother
Is--shall I call it fine?--herself she would tell you refined, and
Greatly, I fear me, looks down on my bookish and maladroit manners;
Somewhat affecteth the blue; would talk to me often of poets;
Quotes, which I hate, Childe Harold; but also appreciates Wordsworth;
Sometimes adventures on Schiller; and then to religion diverges;
Questions me much about Oxford; and yet, in her loftiest flights still
Grates the fastidious ear with the slightly mercantile accent.

Is it contemptible, Eustace--I'm perfectly ready to think so,--
Is it,--the horrible pleasure of pleasing inferior people?
I am ashamed of my own self; and yet true it is, if disgraceful,
That for the first time in life I am living and moving with freedom.
I, who never could talk to the people I meet with my uncle,--
I, who have always failed,--I, trust me, can suit the Trevellyns;
I, believe me,--great conquest, am liked by the country bankers.
And I am glad to be liked, and like in return very kindly.
So it proceeds; Laissez faire, laissez aller,--such is the watchword.
Well, I know there are thousands as pretty and hundreds as pleasant,
Girls by the dozen as good, and girls in abundance with polish
Higher and manners more perfect than Susan or Mary Trevellyn.
Well, I know, after all, it is only juxtaposition,--
Juxtaposition, in short; and what is juxtaposition?



XII. Claude to Eustace.


But I am in for it now,--laissez faire, of a truth, laissez aller.
Yes, I am going,--I feel it, I feel and cannot recall it,--
Fusing with this thing and that, entering into all sorts of relations,
Tying I know not what ties, which, whatever they are, I know one thing,
Will, and must, woe is me, be one day painfully broken,--
Broken with painful remorses, with shrinkings of soul, and relentings,
Foolish delays, more foolish evasions, most foolish renewals.
But I have made the step, have quitted the ship of Ulysses;
Quitted the sea and the shore, passed into the magical island;
Yet on my lips is the moly, medicinal, offered of Hermes.
I have come into the precinct, the labyrinth closes around me,
Path into path rounding slyly; I pace slowly on, and the fancy,
Struggling awhile to sustain the long sequences, weary, bewildered,
Fain must collapse in despair; I yield, I am lost, and know nothing;
Yet in my bosom unbroken remaineth the clue; I shall use it.
Lo, with the rope on my loins I descend through the fissure; I sink, yet
Inly secure in the strength of invisible arms up above me;
Still, wheresoever I swing, wherever to shore, or to shelf, or
Floor of cavern untrodden, shell sprinkled, enchanting, I know I
Yet shall one time feel the strong cord tighten about me,--
Feel it, relentless, upbear me from spots I would rest in; and though the
Rope sway wildly, I faint, crags wound me, from crag unto crag re-
Bounding, or, wide in the void, I die ten deaths, ere the end I
Yet shall plant firm foot on the broad lofty spaces I quit, shall
Feel underneath me again the great massy strengths of abstraction,
Look yet abroad from the height o'er the sea whose salt wave I have tasted.



XIII. Georgina Trevellyn to Louisa ----.

Dearest Louisa,--Inquire, if you please, about Mr. Claude ----.
He has been once at R., and remembers meeting the H.'s.
Harriet L., perhaps, may be able to tell you about him.
It is an awkward youth, but still with very good manners;
Not without prospects, we hear; and, George says, highly connected.
Georgy declares it absurd, but Mamma is alarmed, and insists he has
Taken up strange opinions, and may be turning a Papist.
Certainly once he spoke of a daily service he went to.
'Where?' we asked, and he laughed and answered, 'At the Pantheon.'
This was a temple, you know, and now is a Catholic church; and
Though it is said that Mazzini has sold it for Protestant service,
Yet I suppose this change can hardly as yet be effected.
Adieu again,--evermore, my dearest, your loving Georgina.


P.S. by Mary Trevellyn.

I am to tell you, you say, what I think of our last new acquaintance.
Well, then, I think that George has a very fair right to be jealous.
I do not like him much, though I do not dislike being with him.
He is what people call, I suppose, a superior man, and
Certainly seems so to me; but I think he is terribly selfish.


------------------------------------- -------------------------------------------

Alba, thou findest me still, and, Alba, thou findest me ever,
Now from the Capitol steps, now over Titus's Arch,
Here from the large grassy spaces that spread from the Lateran portal,
Towering o'er aqueduct lines lost in perspective between,
Or from a Vatican window, or bridge, or the high Coliseum,
Clear by the garlanded line cut of the Flavian ring.
Beautiful can I not call thee, and yet thou hast power to o'ermaster,
Power of mere beauty; in dreams, Alba, thou hauntest me still.
Is it religion? I ask me; or is it a vain superstition?
Slavery abject and gross? service, too feeble, of truth?
Is it an idol I bow to, or is it a god that I worship?
Do I sink back on the old, or do I soar from the mean?
So through the city I wander and question, unsatisfied ever,
Reverent so I accept, doubtful because I revere.

Amours De Voyage, Canto Iii

Yet to the wondrous St. Peter's, and yet to the solemn Rotunda,
Mingling with heroes and gods, yet to the Vatican Walls,
Yet may we go, and recline, while a whole mighty world seems above us,
Gathered and fixed to all time into one roofing supreme;
Yet may we, thinking on these things, exclude what is meaner around us;
Yet, at the worst of the worst, books and a chamber remain;
Yet may we think, and forget, and possess our souls in resistance.--
Ah, but away from the stir, shouting, and gossip of war,
Where, upon Apennine slope, with the chestnut the oak-trees immingle,
Where, amid odorous copse bridle-paths wander and wind,
Where, under mulberry-branches, the diligent rivulet sparkles,
Or amid cotton and maize peasants their water-works ply,
Where, over fig-tree and orange in tier upon tier still repeated,
Garden on garden upreared, balconies step to the sky,--
Ah, that I were far away from the crowd and the streets of the city,
Under the vine-trellis laid, O my beloved, with thee!



I. Mary Trevellyn to Miss Roper,--on the way to Florence.

Why doesn't Mr. Claude come with us? you ask.--We don't know,
You should know better than we. He talked of the Vatican marbles;
But I can't wholly believe that this was the actual reason,--
He was so ready before, when we asked him to come and escort us.
Certainly he is odd, my dear Miss Roper. To change so
Suddenly, just for a whim, was not quite fair to the party,--
Not quite right. I declare, I really almost am offended:
I, his great friend, as you say, have doubtless a title to be so.
Not that I greatly regret it, for dear Georgina distinctly
Wishes for nothing so much as to show her adroitness. But, oh, my
Pen will not write any more;--let us say nothing further about it.
* * * * * * * * * * * * * * * *
Yes, my dear Miss Roper, I certainly called him repulsive;
So I think him, but cannot be sure I have used the expression
Quite as your pupil should; yet he does most truly repel me.
Was it to you I made use of the word? or who was it told you?
Yes, repulsive; observe, it is but when he talks of ideas
That he is quite unaffected, and free, and expansive, and easy;
I could pronounce him simply a cold intellectual being.--
When does he make advances?--He thinks that women should woo him;
Yet, if a girl should do so, would be but alarmed and disgusted.
She that should love him must look for small love in return,--like the ivy
On the stone wall, must expect but a rigid and niggard support, and
E'en to get that must go searching all round with her humble embraces.



II. Claude to Eustace,--from Rome

. Tell me, my friend, do you think that the grain would sprout in the furrow,
Did it not truly accept as its summum and ultimum bonum
That mere common and may-be indifferent soil it is set in?
Would it have force to develop and open its young cotyledons,
Could it compare, and reflect, and examine one thing with another?
Would it endure to accomplish the round of its natural functions
Were it endowed with a sense of the general scheme of existence?
While from Marseilles in the steamer we voyage to Civita Vecchia,
Vexed in the squally seas as we lay by Capraja and Elba,
Standing, uplifted, alone on the heaving poop of the vessel,
Looking around on the waste of the rushing incurious billows,
'This is Nature,' I said: 'we are born as it were from her waters;
Over her billows that buffet and beat us, her offspring uncared-for,
Casting one single regard of a painful victorious knowledge,
Into her billows that buffet and beat us we sink and are swallowed.'
This was the sense in my soul, as I swayed with the poop of the steamer;
And as unthinking I sat in the hall of the famed Ariadne,
Lo, it looked at me there from the face of a Triton in marble.
It is the simpler thought, and I can believe it the truer.
Let us not talk of growth; we are still in our Aqueous Ages.



III. Claude to Eustace.

Farewell, Politics, utterly! What can I do? I cannot
Fight, you know; and to talk I am wholly ashamed. And although I
Gnash my teeth when I look in your French or your English papers,
What is the good of that? Will swearing, I wonder, mend matters?
Cursing and scolding repel the assailants? No, it is idle;
No, whatever befalls, I will hide, will ignore or forget it.
Let the tail shift for itself; I will bury my head. And what's the
Roman Republic to me, or I to the Roman Republic?
Why not fight?--In the first place, I haven't so much as a musket;
In the next, if I had, I shouldn't know how I should use it;
In the third, just at present I'm studying ancient marbles;
In the fourth, I consider I owe my life to my country;
In the fifth--I forget, but four good reasons are ample.
Meantime, pray let 'em fight, and be killed. I delight in devotion.
So that I 'list not, hurrah for the glorious army of martyrs!
Sanguis martyrum semen Ecclesiae; though it would seem this
Church is indeed of the purely Invisible, Kingdom-come kind:
Militant here on earth! Triumphant, of course, then, elsewhere!
Ah, good Heaven, but I would I were out far away from the pother!



IV. Claude to Eustace.

Not, as we read in the words of the olden-time inspiration,
Are there two several trees in the place we are set to abide in;
But on the apex most high of the Tree of Life in the Garden,
Budding, unfolding, and falling, decaying and flowering ever,
Flowering is set and decaying the transient blossom of Knowledge,--
Flowering alone, and decaying, the needless unfruitful blossom.
Or as the cypress-spires by the fair-flowing stream Hellespontine,
Which from the mythical tomb of the godlike Protesilaus
Rose sympathetic in grief to his love-lorn Laodamia,
Evermore growing, and when in their growth to the prospect attaining,
Over the low sea-banks, of the fatal Ilian city,
Withering still at the sight which still they upgrow to encounter.
Ah, but ye that extrude from the ocean your helpless faces,
Ye over stormy seas leading long and dreary processions,
Ye, too, brood of the wind, whose coming is whence we discern not,
Making your nest on the wave, and your bed on the crested billow,
Skimming rough waters, and crowding wet sands that the tide shall return to,
Cormorants, ducks, and gulls, fill ye my imagination!
Let us not talk of growth; we are still in our Aqueous Ages.



V. Mary Trevellyn to Miss Roper,--from Florence.

Dearest Miss Roper,--Alas! we are all at Florence quite safe, and
You, we hear, are shut up! indeed, it is sadly distressing!
We were most lucky, they say, to get off when we did from the troubles.
Now you are really besieged; they tell us it soon will be over;
Only I hope and trust without any fight in the city.
Do you see Mr. Claude?--I thought he might do something for you.
I am quite sure on occasion he really would wish to be useful.
What is he doing? I wonder;--still studying Vatican marbles?
Letters, I hope, pass through. We trust your brother is better.



VI. Claude to Eustace.

Juxtaposition, in fine; and what is juxtaposition?
Look you, we travel along in the railway-carriage or steamer,
And, pour passer le temps, till the tedious journey be ended,
Lay aside paper or book, to talk with the girl that is next one;
And, pour passer le temps, with the terminus all but in prospect,
Talk of eternal ties and marriages made in heaven.
Ah, did we really accept with a perfect heart the illusion!
Ah, did we really believe that the Present indeed is the Only!
Or through all transmutation, all shock and convulsion of passion,
Feel we could carry undimmed, unextinguished, the light of our knowledge!
But for his funeral train which the bridegroom sees in the distance,
Would he so joyfully, think you, fall in with the marriage procession?
But for that final discharge, would he dare to enlist in that service?
But for that certain release, ever sign to that perilous contract?
But for that exit secure, ever bend to that treacherous doorway?--
Ah, but the bride, meantime,--do you think she sees it as he does?
But for the steady fore-sense of a freer and larger existence,
Think you that man could consent to be circumscribed here into action?
But for assurance within a limitless ocean divine, o'er
Whose great tranquil depths unconscious the wind-tost surface
Breaks into ripples of trouble that come and change and endure not,--
But that in this, of a truth, we have our being, and know it,
Think you we men could submit to live and move as we do here?
Ah, but the women,--God bless them! they don't think at all about it.
Yet we must eat and drink, as you say. And as limited beings
Scarcely can hope to attain upon earth to an Actual Abstract,
Leaving to God contemplation, to His hands knowledge confiding,
Sure that in us if it perish, in Him it abideth and dies not,
Let us in His sight accomplish our petty particular doings,--
Yes, and contented sit down to the victual that He has provided.
Allah is great, no doubt, and Juxtaposition his prophet.
Ah, but the women, alas! they don't look at it that way.
Juxtaposition is great;--but, my friend, I fear me, the maiden
Hardly would thank or acknowledge the lover that sought to obtain her,
Not as the thing he would wish, but the thing he must even put up with,--
Hardly would tender her hand to the wooer that candidly told her
That she is but for a space, an ad-interim solace and pleasure,--
That in the end she shall yield to a perfect and absolute something,
Which I then for myself shall behold, and not another,--
Which amid fondest endearments, meantime I forget not, forsake not
Ah, ye feminine souls, so loving, and so exacting,
Since we cannot escape, must we even submit to deceive you?
Since, so cruel is truth, sincerity shocks and revolts you,
Will you have us your slaves to lie to you, flatter and--leave you?



VII. Claude to Eustace.

Juxtaposition is great,--but, you tell me, affinity greater.
Ah, my friend, there are many affinities, greater and lesser,
Stronger and weaker; and each, by the favour of juxtaposition,
Potent, efficient, in force,--for a time; but none, let me tell you,
Save by the law of the land and the ruinous force of the will, ah,
None, I fear me, at last quite sure to be final and perfect.
Lo, as I pace in the street, from the peasant-girl to the princess,
Homo sum, nihil humani a me alienum puto,--
Vir sum, nihil faeminei,--and e'en to the uttermost circle,
All that is Nature's is I, and I all things that are Nature's.
Yes, as I walk, I behold, in a luminous, large intuition,
That I can be and become anything that I meet with or look at:
I am the ox in the dray, the ass with the garden-stuff panniers;
I am the dog in the doorway, the kitten that plays in the window,
On sunny slab of the ruin the furtive and fugitive lizard,
Swallow above me that twitters, and fly that is buzzing about me;
Yea, and detect, as I go, by a faint but a faithful assurance,
E'en from the stones of the street, as from rocks or trees of the forest,
Something of kindred, a common, though latent vitality, greets me;
And to escape from our strivings, mistakings, misgrowths, and perversions,
Fain could demand to return to that perfect and primitive silence,
Fain be enfolded and fixed, as of old, in their rigid embraces.



VIII. Claude to Eustace.

And as I walk on my way, I behold them consorting and coupling;
Faithful it seemeth, and fond, very fond, very probably faithful,
All as I go on my way, with a pleasure sincere and unmingled.
Life is beautiful, Eustace, entrancing, enchanting to look at;
As are the streets of a city we pace while the carriage is changing,
As a chamber filled-in with harmonious, exquisite pictures,
Even so beautiful Earth; and could we eliminate only
This vile hungering impulse, this demon within us of craving,
Life were beatitude, living a perfect divine satisfaction.



IX. Claude to Eustace.

Mild monastic faces in quiet collegiate cloisters:
So let me offer a single and celibatarian phrase, a
Tribute to those whom perhaps you do not believe I can honour.
But, from the tumult escaping, 'tis pleasant, of drumming and shouting,
Hither, oblivious awhile, to withdraw, of the fact or the falsehood,
And amid placid regards and mildly courteous greetings
Yield to the calm and composure and gentle abstraction that reign o'er
Mild monastic faces in quiet collegiate cloisters.
Terrible word, Obligation! You should not, Eustace, you should not,
No, you should not have used it. But, oh, great Heavens, I repel it!
Oh, I cancel, reject, disavow, and repudiate wholly
Every debt in this kind, disclaim every claim, and dishonour,
Yea, my own heart's own writing, my soul's own signature! Ah, no!
I will be free in this; you shall not, none shall, bind me.
No, my friend, if you wish to be told, it was this above all things,
This that charmed me, ah, yes, even this, that she held me to nothing.
No, I could talk as I pleased; come close; fasten ties, as I fancied;
Bind and engage myself deep;--and lo, on the following morning
It was all e'en as before, like losings in games played for nothing.
Yes, when I came, with mean fears in my soul, with a semi-performance
At the first step breaking down in its pitiful role of evasion,
When to shuffle I came, to compromise, not meet, engagements,
Lo, with her calm eyes there she met me and knew nothing of it,--
Stood unexpecting, unconscious. She spoke not of obligations,
Knew not of debt--ah, no, I believe you, for excellent reasons.



X. Claude to Eustace.

Hang this thinking, at last! what good is it? oh, and what evil!
Oh, what mischief and pain! like a clock in a sick man's chamber,
Ticking and ticking, and still through each covert of slumber pursuing.
What shall I do to thee, O thou Preserver of men? Have compassion;
Be favourable, and hear! Take from me this regal knowledge;
Let me, contented and mute, with the beasts of the fields, my brothers,
Tranquilly, happily lie,--and eat grass, like Nebuchadnezzar!



XI. Claude to Eustace.

Tibur is beautiful, too, and the orchard slopes, and the Anio
Falling, falling yet, to the ancient lyrical cadence;
Tibur and Anio's tide; and cool from Lucretilis ever,
With the Digentian stream, and with the Bandusian fountain,
Folded in Sabine recesses, the valley and villa of Horace:--
So not seeing I sang; so seeing and listening say I,
Here as I sit by the stream, as I gaze at the cell of the Sibyl,
Here with Albunea's home and the grove of Tiburnus beside me;*
Tivoli beautiful is, and musical, O Teverone,
Dashing from mountain to plain, thy parted impetuous waters,
Tivoli's waters and rocks; and fair unto Monte Gennaro
(Haunt, even yet, I must think, as I wander and gaze, of the shadows,
Faded and pale, yet immortal, of Faunus, the Nymphs, and the Graces).
Fair in itself, and yet fairer with human completing creations,
Folded in Sabine recesses the valley and villa of Horace:--
So not seeing I sang; so now--Nor seeing, nor hearing,
Neither by waterfall lulled, nor folded in sylvan embraces,
Neither by cell of the Sibyl, nor stepping the Monte Gennaro,
Seated on Anio's bank, nor sipping Bandusian waters,
But on Montorio's height, looking down on the tile-clad streets, the
Cupolas, crosses, and domes, the bushes and kitchen-gardens,
Which, by the grace of the Tibur, proclaim themselves Rome of the Romans,--
But on Montorio's height, looking forth to the vapoury mountains,
Cheating the prisoner Hope with illusions of vision and fancy,--
But on Montorio's height, with these weary soldiers by me,
Waiting till Oudinot enter, to reinstate Pope and Tourist.

* -- domus Albuneae resonantis,
Et praeceps Anio, et Tibuni lucus, et uda
Mobilibus pomaria rivis



XII. Mary Trevellyn to Miss Roper.

Dear Miss Roper,--It seems, George Vernon, before we left Rome, said
Something to Mr. Claude about what they call his attentions.
Susan, two nights ago, for the first time, heard this from Georgina.
It is so disagreeable and so annoying to think of!
If it could only be known, though we may never meet him again, that
It was all George's doing, and we were entirely unconscious,
It would extremely relieve--Your ever affectionate Mary.

P.S. (1)
Here is your letter arrived this moment, just as I wanted.
So you have seen him,--indeed, and guessed,--how dreadfully clever!
What did he really say? and what was your answer exactly?
Charming!--but wait for a moment, I haven't read through the letter.

P.S. (2)
Ah, my dearest Miss Roper, do just as you fancy about it.
If you think it sincerer to tell him I know of it, do so.
Though I should most extremely dislike it, I know I could manage.
It is the simplest thing, but surely wholly uncalled for.
Do as you please; you know I trust implicitly to you.
Say whatever is right and needful for ending the matter.
Only don't tell Mr. Claude, what I will tell you as a secret,
That I should like very well to show him myself I forget it.

P.S. (3)
I am to say that the wedding is finally settled for Tuesday.
Ah, my dear Miss Roper, you surely, surely can manage
Not to let it appear that I know of that odious matter.
It would be pleasanter far for myself to treat it exactly
As if it had not occurred: and I do not think he would like it.
I must remember to add, that as soon as the wedding is over
We shall be off, I believe, in a hurry, and travel to Milan;
There to meet friends of Papa's, I am told, at the Croce di Malta
Then I cannot say whither, but not at present to England.



XIII. Claude to Eustace.

Yes, on Montorio's height for a last farewell of the city,--
So it appears; though then I was quite uncertain about it.
So, however, it was. And now to explain the proceeding.
I was to go, as I told you, I think, with the people to Florence.
Only the day before, the foolish family Vernon
Made some uneasy remarks, as we walked to our lodging together,
As to intentions forsooth, and so forth. I was astounded,
Horrified quite; and obtaining just then, as it happened, an offer
(No common favour) of seeing the great Ludovisi collection,
Why, I made this a pretence, and wrote that they must excuse me.
How could I go? Great Heavens! to conduct a permitted flirtation
Under those vulgar eyes, the observed of such observers!
Well, but I now, by a series of fine diplomatic inquiries,
Find from a sort of relation, a good and sensible woman,
Who is remaining at Rome with a brother too ill for removal,
That it was wholly unsanctioned, unknown,--not, I think, by Georgina:
She, however, ere this,--and that is the best of the story,--
She and the Vernon, thank Heaven, are wedded and gone--honey-mooning.
So--on Montorio's height for a last farewell of the city.
Tibur I have not seen, nor the lakes that of old I had dreamt of;
Tibur I shall not see, nor Anio's waters, nor deep en-
Folded in Sabine recesses the valley and villa of Horace;
Tibur I shall not see;--but something better I shall see.
Twice I have tried before, and failed in getting the horses;
Twice I have tried and failed: this time it shall not be a failure.



Therefore farewell, ye hills, and ye, ye envineyarded ruins!
Therefore farewell, ye walls, palaces, pillars, and domes!
Therefore farewell, far seen, ye peaks of the mythic Albano,
Seen from Montorio's height, Tibur and Aesula's hills!
Ah, could we once, ere we go, could we stand, while, to ocean descending,
Sinks o'er the yellow dark plain slowly the yellow broad sun,
Stand, from the forest emerging at sunset, at once in the champaign,
Open, but studded with trees, chestnuts umbrageous and old,
E'en in those fair open fields that incurve to thy beautiful hollow,
Nemi, imbedded in wood, Nemi, inurned in the hill!--
Therefore farewell, ye plains, and ye hills, and the City Eternal!
Therefore farewell! We depart, but to behold you again!