Algernon Charles Swinburne: Verses about Steel Arms

A WILD MOON riding high from cloud to cloud,
That sees and sees not, glimmering far beneath,
Hell’s children revel along the shuddering heath
With dirge-like mirth and raiment like a shroud:
A worse fair face than witchcraft’s, passion-proud,
With brows blood-flecked behind their bridal wreath
And lips that bade the assassin’s sword find sheath
Deep in the heart whereto love’s heart was vowed:
A game of close contentious crafts and creeds
Played till white England bring black Spain to shame:
A son’s bright sword and brighter soul, whose deeds
High conscience lights for mother’s love and fame:
Pure gipsy flowers, and poisonous courtly weeds:
Such tokens and such trophies crown thy name.

Fire out of heaven, a flower of perfect fire,
That where the roots of life are had its root
And where the fruits of time are brought forth fruit;
A faith made flesh, a visible desire,
That heard the yet unbreathing years respire
And speech break forth of centuries that sit mute
Beyond all feebler footprint of pursuit;
That touched the highest of hope, and went up higher;
A heart love-wounded whereto love was law,
A soul reproachless without fear or flaw,
A shining spirit without shadow of shame,
A memory made of all men's love and awe;
Being disembodied, so thou be the same,
What need, O soul, to sign thee with thy name?



All woes of all men sat upon thy soul
And all their wrongs were heavy on thy head;
With all their wounds thy heart was pierced and bled,
And in thy spirit as in a mourning scroll
The world's huge sorrows were inscribed by roll,
All theirs on earth who serve and faint for bread,
All banished men's, all theirs in prison dead,
Thy love had heart and sword-hand for the whole.
"This was my day of glory," didst thou say,
When, by the scaffold thou hadst hope to climb
For thy faith's sake, they brought thee respite; "Nay,
I shall not die then, I have missed my day."
O hero, O our help, O head sublime,
Thy day shall be commensurate with time.

Because there is but one truth;
Because there is but one banner;
Because there is but one light;
Because we have with us our youth
Once, and one chance and one manner
Of service, and then the night;

Because we have found not yet
Any way for the world to follow
Save only that ancient way;
Whosoever forsake or forget,
Whose faith soever be hollow,
Whose hope soever grow grey;

Because of the watchwords of kings
That are many and strange and unwritten,
Diverse, and our watchword is one;
Therefore, though seven be the strings,
One string, if the harp be smitten,
Sole sounds, till the tune be done;

Sounds without cadence or change
In a weary monotonous burden,
Be the keynote of mourning or mirth;
Free, but free not to range;
Taking for crown and for guerdon
No man's praise upon earth;

Saying one sole word evermore,
In the ears of the charmed world saying,
Charmed by spells to its death;
One that chanted of yore
To a tune of the sword-sweep's playing
In the lips of the dead blew breath;

Therefore I set not mine hand
To the shifting of changed modulations,
To the smiting of manifold strings;
While the thrones of the throned men stand,
One song for the morning of nations,
One for the twilight of kings.

One chord, one word, and one way,
One hope as our law, one heaven,
Till slain be the great one wrong;
Till the people it could not slay,
Risen up, have for one star seven,
For a single, a sevenfold song.

Take, since you bade it should bear,
These, of the seed of your sowing,
Blossom or berry or weed.
Sweet though they be not, or fair,
That the dew of your word kept growing,
Sweet at least was the seed.

Men bring you love-offerings of tears,
And sorrow the kiss that assuages,
And slaves the hate-offering of wrongs,
And time the thanksgiving of years,
And years the thanksgiving of ages;
I bring you my handful of songs.

If a perfume be left, if a bloom,
Let it live till Italia be risen,
To be strewn in the dust of her car
When her voice shall awake from the tomb
England, and France from her prison,
Sisters, a star by a star.

I bring you the sword of a song,
The sword of my spirit's desire,
Feeble; but laid at your feet,
That which was weak shall be strong,
That which was cold shall take fire,
That which was bitter be sweet.

It was wrought not with hands to smite,
Nor hewn after swordsmiths' fashion,
Nor tempered on anvil of steel;
But with visions and dreams of the night,
But with hope, and the patience of passion,
And the signet of love for a seal.

Be it witness, till one more strong,
Till a loftier lyre, till a rarer
Lute praise her better than I,
Be it witness before you, my song,
That I knew her, the world's banner-bearer,
Who shall cry the republican cry.

Yea, even she as at first,
Yea, she alone and none other,
Shall cast down, shall build up, shall bring home;
Slake earth's hunger and thirst,
Lighten, and lead as a mother;
First name of the world's names, Rome.

LAST high star of the years whose thunder
Still men’s listening remembrance hears,
Last light left of our fathers’ years,
Watched with honour and hailed with wonder
Thee too then have the years borne under,
Thou too then hast regained thy peers.

Wings that warred with the winds of morning,
Storm-winds rocking the red great dawn,
Close at last, and a film is drawn
Over the eyes of the storm-bird, scorning
Now no longer the loud wind’s warning,
Waves that threaten or waves that fawn.

Peers were none of thee left us living,
Peers of theirs we shall see no more.
Eight years over the full fourscore
Knew thee: now shalt thou sleep, forgiving
All griefs past of the wild world’s giving,
Moored at last on the stormless shore.

Worldwide liberty’s lifelong lover,
Lover no less of the strength of song,
Sea-king, swordsman, hater of wrong,
Over thy dust that the dust shall cover
Comes my song as a bird to hover,
Borne of its will as of wings along.

Cherished of thee were this brief song’s brothers
Now that follows them, cherishing thee.
Over the tides and the tideless sea
Soft as a smile of the earth our mother’s
Flies it faster than all those others,
First of the troop at thy tomb to be.

Memories of Greece and the mountain’s hollow
Guarded alone of thy loyal sword
Hold thy name for our hearts in ward:
Yet more fain are our hearts to follow
One way now with the southward swallow
Back to the grave of the man their lord.

Heart of hearts, art thou moved not, hearing
Surely, if hearts of the dead may hear,
Whose true heart it is now draws near?
Surely the sense of it thrills thee, cheering
Darkness and death with the news now nearing
Shelley, Trelawny rejoins thee here.

LEAVE go my hands, let me catch breath and see;
Let the dew-fall drench either side of me;
Clear apple-leaves are soft upon that moon
Seen sidelong like a blossom in the tree;
Ah God, ah God, that day should be so soon.

The grass is thick and cool, it lets us lie.
Kissed upon either cheek and either eye,
I turn to thee as some green afternoon
Turns toward sunset, and is loth to die;
Ah God, ah God, that day should be so soon.

Lie closer, lean your face upon my side,
Feel where the dew fell that has hardly dried,
Hear how the blood beats that went nigh to swoon;
The pleasure lives there when the sense has died;
Ah God, ah God, that day should be so soon.

O my fair lord, I charge you leave me this:
Is it not sweeter than a foolish kiss?
Nay take it then, my flower, my first in June,
My rose, so like a tender mouth it is:
Ah God, ah God, that day should be so soon.

Love, till dawn sunder night from day with fire,
Dividing my delight and my desire,
The crescent life and love the plenilune,
Love me though dusk begin and dark retire;
Ah God, ah God, that day should be so soon.

Ah, my heart fails, my blood draws back; I know,
When life runs over, life is near to go;
And with the slain of love love’s ways are strewn,
And with their blood, if love will have it so;
Ah God, ah God, that day should be so soon.

Ah, do thy will now; slay me if thou wilt;
There is no building now the walls are built,
No quarrying now the corner-stone is hewn,
No drinking now the vine’s whole blood is spilt;
Ah God, ah God, that day should be so soon.

Nay, slay me now; nay, for I will be slain;
Pluck thy red pleasure from the teeth of pain,
Break down thy vine ere yet grape-gatherers prune,
Slay me ere day can slay desire again;
Ah God, ah God, that day should be so soon.

Yea, with thy sweet lips, with thy sweet sword; yea,
Take life and all, for I will die, I say;
Love, I gave love, is life a better boon?
For sweet night’s sake I will not live till day;
Ah God, ah God, that day should be so soon.

Nay, I will sleep then only; nay, but go.
Ah sweet, too sweet to me, my sweet, I know
Love, sleep, and death go to the sweet same tune;
Hold my hair fast, and kiss me through it so.
Ah God, ah God, that day should be so soon.

THE HEART of the rulers is sick, and the high-priest covers his head:
For this is the song of the quick that is heard in the ears of the dead.

The poor and the halt and the blind are keen and mighty and fleet:
Like the noise of the blowing of wind is the sound of the noise of their feet.

The wind has the sound of a laugh in the clamour of days and of deeds:
The priests are scattered like chaff, and the rulers broken like reeds.

The high-priest sick from qualms, with his raiment bloodily dashed;
The thief with branded palms, and the liar with cheeks abashed.

They are smitten, they tremble greatly, they are pained for their pleasant things:
For the house of the priests made stately, and the might in the mouth of the kings.

They are grieved and greatly afraid; they are taken, they shall not flee:
For the heart of the nations is made as the strength of the springs of the sea.

They were fair in the grace of gold, they walked with delicate feet:
They were clothed with the cunning of old, and the smell of their garments was sweet.

For the breaking of gold in their hair they halt as a man made lame:
They are utterly naked and bare; their mouths are bitter with shame.

Wilt thou judge thy people now, O king that wast found most wise?
Wilt thou lie any more, O thou whose mouth is emptied of lies?

Shall God make a pact with thee, till his hook be found in thy sides?
Wilt thou put back the time of the sea, or the place of the season of tides?

Set a word in thy lips, to stand before God with a word in thy mouth;
That “the rain shall return in the land, and the tender dew after drouth.”

But the arm of the elders is broken, their strength is unbound and undone:
They wait for a sign of a token; they cry, and there cometh none.

Their moan is in every place, the cry of them filleth the land:
There is shame in the sight of their face, there is fear in the thews of their hand.

They are girdled about the reins with a curse for the girdle thereon:
For the noise of the rending of chains the face of their colour is gone.

For the sound of the shouting of men they are grievously stricken at heart:
They are smitten asunder with pain, their bones are smitten apart.

There is none of them all that is whole; their lips gape open for breath;
They are clothed with sickness of soul, and the shape of the shadow of death.

The wind is thwart in their feet; it is full of the shouting of mirth;
As one shaketh the sides of a sheet, so it shaketh the ends of the earth.

The sword, the sword is made keen; the iron has opened its mouth;
The corn is red that was green; it is bound for the sheaves of the south.

The sound of a word was shed, the sound of the wind as a breath,
In the ears of the souls that were dead, in the dust of the deepness of death;

Where the face of the moon is taken, the ways of the stars undone,
The light of the whole sky shaken, the light of the face of the sun:

Where the waters are emptied and broken, the waves of the waters are stayed;
Where God has bound for a token the darkness that maketh afraid;

Where the sword was covered and hidden, and dust had grown in its side,
A word came forth which was bidden, the crying of one that cried:

The sides of the two-edged sword shall be bare, and its mouth shall be red,
For the breath of the face of the Lord that is felt in the bones of the dead.

WHATEVER a man of the sons of men
Shall say to his heart of the lords above,
They have shown man verily, once and again,
Marvellous mercies and infinite love.

In the wild fifth year of the change of things,
When France was glorious and blood-red, fair
With dust of battle and deaths of kings,
A queen of men, with helmeted hair,

Carrier came down to the Loire and slew,
Till all the ways and the waves waxed red:
Bound and drowned, slaying two by two,
Maidens and young men, naked and wed.

They brought on a day to his judgment-place
One rough with labour and red with fight,
And a lady noble by name and face,
Faultless, a maiden, wonderful, white.

She knew not, being for shame’s sake blind,
If his eyes were hot on her face hard by.
And the judge bade strip and ship them, and bind
Bosom to bosom, to drown and die.

The white girl winced and whitened; but he
Caught fire, waxed bright as a great bright flame
Seen with thunder far out on the sea,
Laughed hard as the glad blood went and came.

Twice his lips quailed with delight, then said,
“I have but a word to you all, one word;
Bear with me; surely I am but dead;”
And all they laughed and mocked him and heard.

“Judge, when they open the judgment-roll,
I will stand upright before God and pray:
‘Lord God, have mercy on one man’s soul,
For his mercy was great upon earth, I say.

“‘Lord, if I loved thee—Lord, if I served—
If these who darkened thy fair Son’s face
I fought with, sparing not one, nor swerved
A hand’s-breadth, Lord, in the perilous place—

“‘I pray thee say to this man, O Lord,
Sit thou for him at my feet on a throne.
I will face thy wrath, though it bite as a sword,
And my soul shall burn for his soul, and atone.

“‘For, Lord, thou knowest, O God most wise,
How gracious on earth were his deeds towards me.
Shall this be a small thing in thine eyes,
That is greater in mine than the whole great sea?’

“I have loved this woman my whole life long,
And even for love’s sake when have I said
‘I love you’? when have I done you wrong,
Living? but now I shall have you dead.

“Yea, now, do I bid you love me, love?
Love me or loathe, we are one not twain.
But God be praised in his heaven above
For this my pleasure and that my pain!

“For never a man, being mean like me,
Shall die like me till the whole world dies.
I shall drown with her, laughing for love; and she
Mix with me, touching me, lips and eyes.

“Shall she not know me and see me all through,
Me, on whose heart as a worm she trod?
You have given me, God requite it you,
What man yet never was given of God.”

O sweet one love, O my life’s delight,
Dear, though the days have divided us,
Lost beyond hope, taken far out of sight,
Not twice in the world shall the gods do thus.

Had it been so hard for my love? but I,
Though the gods gave all that a god can give,
I had chosen rather the gift to die,
Cease, and be glad above all that live.

For the Loire would have driven us down to the sea,
And the sea would have pitched us from shoal to shoal;
And I should have held you, and you held me,
As flesh holds flesh, and the soul the soul.

Could I change you, help you to love me, sweet,
Could I give you the love that would sweeten death,
We should yield, go down, locked hands and feet,
Die, drown together, and breath catch breath;

But you would have felt my soul in a kiss,
And known that once if I loved you well;
And I would have given my soul for this
To burn for ever in burning hell.

I.
WHO hath known the ways of time
Or trodden behind his feet?
There is no such man among men.
For chance overcomes him, or crime
Changes; for all things sweet
In time wax bitter again.
Who shall give sorrow enough,
Or who the abundance of tears?
Mine eyes are heavy with love
And a sword gone thorough mine ears,
A sound like a sword and fire,
For pity, for great desire;
Who shall ensure me thereof,
Lest I die, being full of my fears?

Who hath known the ways and the wrath,
The sleepless spirit, the root
And blossom of evil will,
The divine device of a god?
Who shall behold it or hath?
The twice-tongued prophets are mute,
The many speakers are still;
No foot has travelled or trod,
No hand has meted, his path.
Man’s fate is a blood-red fruit,
And the mighty gods have their fill
And relax not the rein, or the rod.

Ye were mighty in heart from of old,
Ye slew with the spear, and are slain.
Keen after heat is the cold,
Sore after summer is rain,
And melteth man to the bone.
As water he weareth away,
As a flower, as an hour in a day,
Fallen from laughter to moan.
But my spirit is shaken with fear
Lest an evil thing begin,
New-born, a spear for a spear,
And one for another sin.
Or ever our tears began,
It was known from of old and said;
One law for a living man,
And another law for the dead.
For these are fearful and sad,
Vain, and things without breath;
While he lives let a man be glad,
For none hath joy of his death.

II.
Who hath known the pain, the old pain of earth,
Or all the travail of the sea,
The many ways and waves, the birth
Fruitless, the labour nothing worth?
Who hath known, who knoweth, O gods? not we.
There is none shall say he hath seen,
There is none he hath known.
Though he saith, Lo, a lord have I been,
I have reaped and sown;
I have seen the desire of mine eyes,
The beginning of love,
The season of kisses and sighs
And the end thereof.
I have known the ways of the sea,
All the perilous ways,
Strange winds have spoken with me,
And the tongues of strange days.
I have hewn the pine for ships;
Where steeds run arow,
I have seen from their bridled lips
Foam blown as the snow.
With snapping of chariot-poles
And with straining of oars
I have grazed in the race the goals,
In the storm the shores;
As a greave is cleft with an arrow
At the joint of the knee,
I have cleft through the sea-straits narrow
To the heart of the sea.
When air was smitten in sunder
I have watched on high
The ways of the stars and the thunder
In the night of the sky;
Where the dark brings forth light as a flower,
As from lips that dissever;
One abideth the space of an hour,
One endureth for ever.
Lo, what hath he seen or known,
Of the way and the wave
Unbeholden, unsailed-on, unsown,
From the breast to the grave?

Or ever the stars were made, or skies,
Grief was born, and the kinless night,
Mother of gods without form or name.
And light is born out of heaven and dies,
And one day knows not another’s light,
But night is one, and her shape the same.

But dumb the goddesses underground
Wait, and we hear not on earth if their feet
Rise, and the night wax loud with their wings;
Dumb, without word or shadow of sound;
And sift in scales and winnow as wheat
Men’s souls, and sorrow of manifold things.

III.
Nor less of grief than ours
The gods wrought long ago
To bruise men one by one;
But with the incessant hours
Fresh grief and greener woe
Spring, as the sudden sun
Year after year makes flowers;
And these die down and grow,
And the next year lacks none.

As these men sleep, have slept
The old heroes in time fled,
No dream-divided sleep;
And holier eyes have wept
Than ours, when on her dead
Gods have seen Thetis weep,
With heavenly hair far-swept
Back, heavenly hands outspread
Round what she could not keep,

Could not one day withhold,
One night; and like as these
White ashes of no weight,
Held not his urn the cold
Ashes of Heracles?
For all things born one gate
Opens, no gate of gold;
Opens; and no man sees
Beyond the gods and fate.

FIRST ANTIPHONE.
ALL the bright lights of heaven
I will make dark over thee;
One night shall be as seven
That its skirts may cover thee;
I will send on thy strong men a sword,
On thy remnant a rod;
Ye shall know that I am the Lord,
Saith the Lord God.

SECOND ANTIPHONE.
All the bright lights of heaven
Thou hast made dark over us;
One night has been as seven
That its skirt might cover us;
Thou hast sent on our strong men a sword,
On our remnant a rod;
We know that thou art the Lord,
O Lord our God.

THIRD ANTIPHONE.
As the tresses and wings of the wind
Are scattered and shaken,
I will scatter all them that have sinned,
There shall none be taken;
As a sower that scattereth seed,
So will I scatter them;
As one breaketh and shattereth a reed,
I will break and shatter them.

FOURTH ANTIPHONE.
As the wings and the locks of the wind
Are scattered and shaken,
Thou hast scattered all them that have sinned,
There was no man taken;
As a sower that scattereth seed,
So hast thou scattered us;
As one breaketh and shattereth a reed,
Thou hast broken and shattered us.

FIFTH ANTIPHONE.
From all thy lovers that love thee
I God will sunder thee;
I will make darkness above thee,
And thick darkness under thee;
Before me goeth a light,
Behind me a sword;
Shall a remnant find grace in my sight?
I am the Lord.

SIXTH ANTIPHONE.
From all our lovers that love us
Thou God didst sunder us;
Thou madest darkness above us,
And thick darkness under us;
Thou hast kindled thy wrath for a light,
And made ready thy sword;
Let a remnant find grace in thy sight,
We beseech thee, O Lord.

SEVENTH ANTIPHONE.
Wilt thou bring fine gold for a payment
For sins on this wise?
For the glittering of raiment
And the shining of eyes,
For the painting of faces
And the sundering of trust,
For the sins of thine high places
And delight of thy lust?

For your high things ye shall have lowly,
Lamentation for song;
For, behold, I God am holy,
I the Lord am strong;
Ye shall seek me and shall not reach me
Till the wine-press be trod;
In that hour ye shall turn and beseech me,
Saith the Lord God.

EIGHTH ANTIPHONE.
Not with fine gold for a payment,
But with coin of sighs,
But with rending of raiment
And with weeping of eyes,
But with shame of stricken faces
And with strewing of dust,
For the sin of stately places
And lordship of lust;

With voices of men made lowly,
Made empty of song,
O Lord God most holy,
O God most strong,
We reach out hands to reach thee
Ere the wine-press be trod;
We beseech thee, O Lord, we beseech thee,
O Lord our God.

NINTH ANTIPHONE.
In that hour thou shalt say to the night,
Come down and cover us;
To the cloud on thy left and thy right,
Be thou spread over us;
A snare shall be as thy mother,
And a curse thy bride;
Thou shalt put her away, and another
Shall lie by thy side.

Thou shalt neither rise up by day
Nor lie down by night;
Would God it were dark! thou shalt say;
Would God it were light!
And the sight of thine eyes shall be made
As the burning of fire;
And thy soul shall be sorely afraid
For thy soul’s desire.

Ye whom your lords loved well,
Putting silver and gold on you,
The inevitable hell
Shall surely take hold on you;
Your gold shall be for a token,
Your staff for a rod;
With the breaking of bands ye are broken,
Saith the Lord God.

TENTH ANTIPHONE.
In our sorrow we said to the night,
Fall down and cover us;
To the darkness at left and at right,
Be thou shed over us;
We had breaking of spirit to mother
And cursing to bride;
And one was slain, and another
Stood up at our side.

We could not arise by day,
Nor lie down by night;
Thy sword was sharp in our way,
Thy word in our sight;
The delight of our eyelids was made
As the burning of fire;
And our souls became sorely afraid
For our soul’s desire.

We whom the world loved well,
Laying silver and gold on us,
The kingdom of death and of hell
Riseth up to take hold on us;
Our gold is turned to a token,
Our staff to a rod;
Yet shalt thou bind them up that were broken,
O Lord our God.

Watchman, what of the night? -
Storm and thunder and rain,
Lights that waver and wane,
Leaving the watchfires unlit.
Only the balefires are bright,
And the flash of the lamps now and then
From a palace where spoilers sit,
Trampling the children of men.

Prophet, what of the night? -
I stand by the verge of the sea,
Banished, uncomforted, free,
Hearing the noise of the waves
And sudden flashes that smite
Some man's tyrannous head,
Thundering, heard among graves
That hide the hosts of his dead.

Mourners, what of the night? -
All night through without sleep
We weep, and we weep, and we weep.
Who shall give us our sons ?
Beaks of raven and kite,
Mouths of wolf and of hound,
Give us them back whom the guns
Shot for you dead on the ground.

Dead men, what of the night? -
Cannon and scaffold and sword,
Horror of gibbet and cord,
Mowed us as sheaves for the grave,
Mowed us down for the right.
We do not grudge or repent.
Freely to freedom we gave
Pledges, till life should be spent.

Statesman, what of the night? -
The night will last me my time.
The gold on a crown or a crime
Looks well enough yet by the lamps.
Have we not fingers to write,
Lips to swear at a need?
Then, when danger decamps,
Bury the word with the deed.

Warrior, what of the night? -
Whether it be not or be
Night, is as one thing to me.
I for one, at the least,
Ask not of dews if they blight,
Ask not of flames if they slay,
Ask not of prince or of priest
How long ere we put them away.

Master, what of the night? -
Child, night is not at all
Anywhere, fallen or to fall,
Save in our star-stricken eyes.
Forth of our eyes it takes flight,
Look we but once nor before
Nor behind us, but straight on the skies;
Night is not then any more.

Exile, what of the night? -
The tides and the hours run out,
The seasons of death and of doubt,
The night-watches bitter and sore.
In the quicksands leftward and right
My feet sink down under me;
But I know the scents of the shore
And the broad blown breaths of the sea.

Captives, what of the night? -
It rains outside overhead
Always, a rain that is red,
And our faces are soiled with the rain.
Here in the seasons' despite
Day-time and night-time are one,
Till the curse of the kings and the chain
Break, and their toils be undone.

Christian, what of the night? -
I cannot tell; I am blind.
I halt and hearken behind
If haply the hours will go back
And return to the dear dead light,
To the watchfires and stars that of old
Shone where the sky now is black,
Glowed where the earth now is cold.

High priest, what of the night? -
The night is horrible here
With haggard faces and fear,
Blood, and the burning of fire.
Mine eyes are emptied of sight,
Mine hands are full of the dust,
If the God of my faith be a liar,
Who is it that I shall trust?

Princes, what of the night? -
Night with pestilent breath
Feeds us, children of death,
Clothes us close with her gloom.
Rapine and famine and fright
Crouch at our feet and are fed.
Earth where we pass is a tomb,
Life where we triumph is dead.

Martyrs, what of the night? -
Nay, is it night with you yet?
We, for our part, we forget
What night was, if it were.
The loud red mouths of the fight
Are silent and shut where we are.
In our eyes the tempestuous air
Shines as the face of a star.

England, what of the night? -
Night is for slumber and sleep,
Warm, no season to weep.
Let me alone till the day.
Sleep would I still if I might,
Who have slept for two hundred years.
Once I had honour, they say;
But slumber is sweeter than tears.

France, what of the night? -
Night is the prostitute's noon,
Kissed and drugged till she swoon,
Spat upon, trod upon, whored.
With bloodred rose-garlands dight,
Round me reels in the dance
Death, my saviour, my lord,
Crowned; there is no more France.

Italy, what of the night? -
Ah, child, child, it is long!
Moonbeam and starbeam and song
Leave it dumb now and dark.
Yet I perceive on the height
Eastward, not now very far,
A song too loud for the lark,
A light too strong for a star.

Germany, what of the night ? -
Long has it lulled me with dreams;
Now at midwatch, as it seems,
Light is brought back to mine eyes,
And the mastery of old and the might
Lives in the joints of mine hands,
Steadies my limbs as they rise,
Strengthens my foot as it stands.

Europe, what of the night ? -
Ask of heaven, and the sea,
And my babes on the bosom of me,
Nations of mine, but ungrown.
There is one who shall surely requite
All that endure or that err:
She can answer alone:
Ask not of me, but of her.

Liberty, what of the night ? -
I feel not the red rains fall,
Hear not the tempest at all,
Nor thunder in heaven any more.
All the distance is white
With the soundless feet of the sun.
Night, with the woes that it wore,
Night is over and done.

IN the fair days when God
By man as godlike trod,
And each alike was Greek, alike was free,
God’s lightning spared, they said,
Alone the happier head
Whose laurels screened it; fruitless grace for thee,
To whom the high gods gave of right
Their thunders and their laurels and their light.

Sunbeams and bays before
Our master’s servants wore,
For these Apollo left in all men’s lands;
But far from these ere now
And watched with jealous brow
Lay the blind lightnings shut between God’s hands,
And only loosed on slaves and kings
The terror of the tempest of their wings.

Born in those younger years
That shone with storms of spears
And shook in the wind blown from a dead world’s pyre,
When by her back-blown hair
Napoleon caught the fair
And fierce Republic with her feet of fire,
And stayed with iron words and hands
Her flight, and freedom in a thousand lands:

Thou sawest the tides of things
Close over heads of kings,
And thine hand felt the thunder, and to thee
Laurels and lightnings were
As sunbeams and soft air
Mixed each in other, or as mist with sea
Mixed, or as memory with desire,
Or the lute’s pulses with the louder lyre.

For thee man’s spirit stood
Disrobed of flesh and blood,
And bare the heart of the most secret hours;
And to thine hand more tame
Than birds in winter came
High hopes and unknown flying forms of powers,
And from thy table fed, and sang
Till with the tune men’s ears took fire and rang.

Even all men’s eyes and ears
With fiery sound and tears
Waxed hot, and cheeks caught flame and eyelids light,
At those high songs of thine
That stung the sense like wine,
Or fell more soft than dew or snow by night,
Or wailed as in some flooded cave
Sobs the strong broken spirit of a wave.

But we, our master, we
Whose hearts, uplift to thee,
Ache with the pulse of thy remembered song,
We ask not nor await
From the clenched hands of fate,
As thou, remission of the world’s old wrong;
Respite we ask not, nor release;
Freedom a man may have, he shall not peace.

Though thy most fiery hope
Storm heaven, to set wide ope
The all-sought-for gate whence God or Chance debars
All feet of men, all eyes—
The old night resumes her skies,
Her hollow hiding-place of clouds and stars,
Where nought save these is sure in sight;
And, paven with death, our days are roofed with night.

One thing we can; to be
Awhile, as men may, free;
But not by hope or pleasure the most stern
Goddess, most awful-eyed,
Sits, but on either side
Sit sorrow and the wrath of hearts that burn,
Sad faith that cannot hope or fear,
And memory grey with many a flowerless year.

Not that in stranger’s wise
I lift not loving eyes
To the fair foster-mother France, that gave
Beyond the pale fleet foam
Help to my sires and home,
Whose great sweet breast could shelter those and save
Whom from her nursing breasts and hands
Their land cast forth of old on gentler lands.

Not without thoughts that ache
For theirs and for thy sake,
I, born of exiles, hail thy banished head;
I whose young song took flight
Toward the great heat and light
On me a child from thy far splendour shed,
From thine high place of soul and song,
Which, fallen on eyes yet feeble, made them strong.

Ah, not with lessening love
For memories born hereof,
I look to that sweet mother-land, and see
The old fields and fair full streams,
And skies, but fled like dreams
The feet of freedom and the thought of thee;
And all between the skies and graves
The mirth of mockers and the shame of slaves.

She, killed with noisome air,
Even she! and still so fair,
Who said “Let there be freedom,” and there was
Freedom; and as a lance
The fiery eyes of France
Touched the world’s sleep and as a sleep made pass
Forth of men’s heavier ears and eyes
Smitten with fire and thunder from new skies.

Are they men’s friends indeed
Who watch them weep and bleed?
Because thou hast loved us, shall the gods love thee?
Thou, first of men and friend,
Seest thou, even thou, the end?
Thou knowest what hath been, knowest thou what shall be?
Evils may pass and hopes endure;
But fate is dim, and all the gods obscure.

O nursed in airs apart,
O poet highest of heart,
Hast thou seen time, who hast seen so many things?
Are not the years more wise,
More sad than keenest eyes,
The years with soundless feet and sounding wings?
Passing we hear them not, but past
The clamour of them thrills us, and their blast.

Thou art chief of us, and lord;
Thy song is as a sword
Keen-edged and scented in the blade from flowers;
Thou art lord and king; but we
Lift younger eyes, and see
Less of high hope, less light on wandering hours;
Hours that have borne men down so long,
Seen the right fail, and watched uplift the wrong.

But thine imperial soul,
As years and ruins roll
To the same end, and all things and all dreams
With the same wreck and roar
Drift on the dim same shore,
Still in the bitter foam and brackish streams
Tracks the fresh water-spring to be
And sudden sweeter fountains in the sea.

As once the high God bound
With many a rivet round
Man’s saviour, and with iron nailed him through,
At the wild end of things,
Where even his own bird’s wings
Flagged, whence the sea shone like a drop of dew,
From Caucasus beheld below
Past fathoms of unfathomable snow;

So the strong God, the chance
Central of circumstance,
Still shows him exile who will not be slave;
All thy great fame and thee
Girt by the dim strait sea
With multitudinous walls of wandering wave;
Shows us our greatest from his throne
Fate-stricken, and rejected of his own.

Yea, he is strong, thou say’st,
A mystery many-faced,
The wild beasts know him and the wild birds flee;
The blind night sees him, death
Shrinks beaten at his breath,
And his right hand is heavy on the sea:
We know he hath made us, and is king;
We know not if he care for anything.

Thus much, no more, we know;
He bade what is be so,
Bade light be and bade night be, one by one;
Bade hope and fear, bade ill
And good redeem and kill,
Till all men be aweary of the sun
And his world burn in its own flame
And bear no witness longer of his name.

Yet though all this be thus,
Be those men praised of us
Who have loved and wrought and sorrowed and not sinned
For fame or fear or gold,
Nor waxed for winter cold,
Nor changed for changes of the worldly wind;
Praised above men of men be these,
Till this one world and work we know shall cease.

Yea, one thing more than this,
We know that one thing is,
The splendour of a spirit without blame,
That not the labouring years
Blind-born, nor any fears,
Nor men nor any gods can tire or tame;
But purer power with fiery breath
Fills, and exalts above the gulfs of death.

Praised above men be thou,
Whose laurel-laden brow,
Made for the morning, droops not in the night;
Praised and beloved, that none
Of all thy great things done
Flies higher than thy most equal spirit’s flight;
Praised, that nor doubt nor hope could bend
Earth’s loftiest head, found upright to the end

CHORUS

If with voice of words or prayers thy sons may reach thee,
We thy latter sons, the men thine after-birth,
We the children of thy grey-grown age, O Earth,
O our mother everlasting, we beseech thee,
By the sealed and secret ages of thy life;
By the darkness wherein grew thy sacred forces;
By the songs of stars thy sisters in their courses;
By thine own song hoarse and hollow and shrill with strife;
By thy voice distuned and marred of modulation;
By the discord of thy measure's march with theirs;
By the beauties of thy bosom, and the cares;
By thy glory of growth, and splendour of thy station;
By the shame of men thy children, and the pride;
By the pale-cheeked hope that sleeps and weeps and passes,
As the grey dew from the morning mountain-grasses;
By the white-lipped sightless memories that abide;
By the silence and the sound of many sorrows;
By the joys that leapt up living and fell dead;
By the veil that hides thy hands and breasts and head,
Wrought of divers-coloured days and nights and morrows;
Isis, thou that knowest of God what worlds are worth,
Thou the ghost of God, the mother uncreated,
Soul for whom the floating forceless ages waited
As our forceless fancies wait on thee, O Earth;
Thou the body and soul, the father-God and mother,
If at all it move thee, knowing of all things done
Here where evil things and good things are not one,
But their faces are as fire against each other;
By thy morning and thine evening, night and day;
By the first white light that stirs and strives and hovers
As a bird above the brood her bosom covers,
By the sweet last star that takes the westward way;
By the night whose feet are shod with snow or thunder,
Fledged with plumes of storm, or soundless as the dew;
By the vesture bound of many-folded blue
Round her breathless breasts, and all the woven wonder;
By the golden-growing eastern stream of sea;
By the sounds of sunrise moving in the mountains;
By the forces of the floods and unsealed fountains;
Thou that badest man be born, bid man be free.

GREECE

I am she that made thee lovely with my beauty
From north to south:
Mine, the fairest lips, took first the fire of duty
From thine own mouth.
Mine, the fairest eyes, sought first thy laws and knew them
Truths undefiled;
Mine, the fairest hands, took freedom first into them,
A weanling child.
By my light, now he lies sleeping, seen above him
Where none sees other;
By my dead that loved and living men that love him;
(Cho.) Hear us, O mother.

ITALY

I am she that was the light of thee enkindled
When Greece grew dim;
She whose life grew up with man's free life, and dwindled
With wane of him.
She that once by sword and once by word imperial
Struck bright thy gloom;
And a third time, casting off these years funereal,
Shall burst thy tomb.
By that bond 'twixt thee and me whereat affrighted
Thy tyrants fear us;
By that hope and this remembrance reunited;
(Cho.) O mother, hear us.

SPAIN

I am she that set my seal upon the nameless
West worlds of seas;
And my sons as brides took unto them the tameless
Hesperides.
Till my sins and sons through sinless lands dispersed,
With red flame shod,
Made accurst the name of man, and thrice accursed
The name of God.
Lest for those past fires the fires of my repentance
Hell's fume yet smother,
Now my blood would buy remission of my sentence;
(Cho.) Hear us, O mother.

FRANCE

I am she that was thy sign and standard-bearer,
Thy voice and cry;
She that washed thee with her blood and left thee fairer,
The same was I.
Were not these the hands that raised thee fallen and fed thee,
These hands defiled?
Was not I thy tongue that spake, thine eye that led thee,
Not I thy child?
By the darkness on our dreams, and the dead errors
Of dead times near us;
By the hopes that hang around thee, and the terrors;
(Cho.) O mother, hear us.

RUSSIA

I am she whose hands are strong and her eyes blinded
And lips athirst
Till upon the night of nations many-minded
One bright day burst:
Till the myriad stars be molten into one light,
And that light thine;
Till the soul of man be parcel of the sunlight,
And thine of mine.
By the snows that blanch not him nor cleanse from slaughter
Who slays his brother;
By the stains and by the chains on me thy daughter;
(Cho.) Hear us, O mother.

SWITZERLAND

I am she that shews on mighty limbs and maiden
Nor chain nor stain;
For what blood can touch these hands with gold unladen,
These feet what chain?
By the surf of spears one shieldless bosom breasted
And was my shield,
Till the plume-plucked Austrian vulture-heads twin-crested
Twice drenched the field;
By the snows and souls untrampled and untroubled
That shine to cheer us,
Light of those to these responsive and redoubled;
(Cho.) O mother, hear us.

GERMANY

I am she beside whose forest-hidden fountains
Slept freedom armed,
By the magic born to music in my mountains
Heart-chained and charmed.
By those days the very dream whereof delivers
My soul from wrong;
By the sounds that make of all my ringing rivers
None knows what song;
By the many tribes and names of my division
One from another;
By the single eye of sun-compelling vision;
(Cho.) Hear us, O mother.

ENGLAND

I am she that was and was not of thy chosen,
Free, and not free;
She that fed thy springs, till now her springs are frozen;
Yet I am she.
By the sea that clothed and sun that saw me splendid
And fame that crowned,
By the song-fires and the sword-fires mixed and blended
That robed me round;
By the star that Milton's soul for Shelley's lighted,
Whose rays insphere us;
By the beacon-bright Republic far-off sighted;
(Cho.) O mother, hear us.

CHORUS

Turn away from us the cross-blown blasts of error,
That drown each other;
Turn away the fearful cry, the loud-tongued terror,
O Earth, O mother.
Turn away their eyes who track, their hearts who follow,
The pathless past;
Shew the soul of man, as summer shews the swallow,
The way at last.
By the sloth of men that all too long endure men
On man to tread;
By the cry of men, the bitter cry of poor men
That faint for bread;
By the blood-sweat of the people in the garden
Inwalled of kings;
By his passion interceding for their pardon
Who do these things;
By the sightless souls and fleshless limbs that labour
For not their fruit;
By the foodless mouth with foodless heart for neighbour,
That, mad, is mute;
By the child that famine eats as worms the blossom
--Ah God, the child!
By the milkless lips that strain the bloodless bosom
Till woe runs wild;
By the pastures that give grass to feed the lamb in,
Where men lack meat;
By the cities clad with gold and shame and famine;
By field and street;
By the people, by the poor man, by the master
That men call slave;
By the cross-winds of defeat and of disaster,
By wreck, by wave;
By the helm that keeps us still to sunwards driving,
Still eastward bound,
Till, as night-watch ends, day burn on eyes reviving,
And land be found:
We thy children, that arraign not nor impeach thee
Though no star steer us,
By the waves that wash the morning we beseech thee,
O mother, hear us.

Mother of man's time-travelling generations,
Breath of his nostrils, heartblood of his heart,
God above all Gods worshipped of all nations,
Light above light, law beyond law, thou art.

Thy face is as a sword smiting in sunder
Shadows and chains and dreams and iron things;
The sea is dumb before thy face, the thunder
Silent, the skies are narrower than thy wings.

Angels and Gods, spirit and sense, thou takest
In thy right hand as drops of dust or dew;
The temples and the towers of time thou breakest,
His thoughts and words and works, to make them new.

All we have wandered from thy ways, have hidden
Eyes from thy glory and ears from calls they heard;
Called of thy trumpets vainly, called and chidden,
Scourged of thy speech and wounded of thy word.

We have known thee and have not known thee; stood beside thee,
Felt thy lips breathe, set foot where thy feet trod,
Loved and renounced and worshipped and denied thee,
As though thou wert but as another God,

"One hour for sleep," we said, "and yet one other;
All day we served her, and who shall serve by night?"
Not knowing of thee, thy face not knowing, O mother,
O light wherethrough the darkness is as light.

Men that forsook thee hast thou not forsaken,
Races of men that knew not hast thou known;
Nations that slept thou hast doubted not to waken,
Worshippers of strange Gods to make thine own.

All old grey histories hiding thy clear features,
O secret spirit and sovereign, all men's tales,
Creeds woven of men thy children and thy creatures,
They have woven for vestures of thee and for veils.

Thine hands, without election or exemption,
Feed all men fainting from false peace or strife,
O thou, the resurrection and redemption,
The godhead and the manhood and the life.

Thy wings shadow the waters; thine eyes lighten
The horror of the hollows of the night;
The depths of the earth and the dark places brighten
Under thy feet, whiter than fire is white.

Death is subdued to thee, and hell's bands broken;
Where thou art only is heaven; who hears not thee,
Time shall not hear him; when men's names are spoken,
A nameless sign of death shall his name be.

Deathless shall be the death, the name be nameless;
Sterile of stars his twilight time of breath;
With fire of hell shall shame consume him shameless,
And dying, all the night darken his death.

The years are as thy garments, the world's ages
As sandals bound and loosed from thy swift feet;
Time serves before thee, as one that hath for wages
Praise or shame only, bitter words or sweet.

Thou sayest "Well done," and all a century kindles;
Again thou sayest "Depart from sight of me,"
And all the light of face of all men dwindles,
And the age is as the broken glass of thee.

The night is as a seal set on men's faces,
On faces fallen of men that take no light,
Nor give light in the deeps of the dark places,
Blind things, incorporate with the body of night.

Their souls are serpents winterbound and frozen,
Their shame is as a tame beast, at their feet
Couched; their cold lips deride thee and thy chosen,
Their lying lips made grey with dust for meat.

Then when their time is full and days run over,
The splendour of thy sudden brow made bare
Darkens the morning; thy bared hands uncover
The veils of light and night and the awful air.

And the world naked as a new-born maiden
Stands virginal and splendid as at birth,
With all thine heaven of all its light unladen,
Of all its love unburdened all thine earth.

For the utter earth and the utter air of heaven
And the extreme depth is thine and the extreme height;
Shadows of things and veils of ages riven
Are as men's kings unkingdomed in thy sight.

Through the iron years, the centuries brazen-gated,
By the ages' barred impenetrable doors,
From the evening to the morning have we waited,
Should thy foot haply sound on the awful floors.

The floors untrodden of the sun's feet glimmer,
The star-unstricken pavements of the night;
Do the lights burn inside? the lights wax dimmer
On festal faces withering out of sight.

The crowned heads lose the light on them; it may be
Dawn is at hand to smite the loud feast dumb;
To blind the torch-lit centuries till the day be,
The feasting kingdoms till thy kingdom come.

Shall it not come? deny they or dissemble,
Is it not even as lightning from on high
Now? and though many a soul close eyes and tremble,
How should they tremble at all who love thee as I?

I am thine harp between thine hands, O mother!
All my strong chords are strained with love of thee.
We grapple in love and wrestle, as each with other
Wrestle the wind and the unreluctant sea.

I am no courtier of thee sober-suited,
Who loves a little for a little pay.
Me not thy winds and storms nor thrones disrooted
Nor molten crowns nor thine own sins dismay.

Sinned hast thou sometime, therefore art thou sinless;
Stained hast thou been, who art therefore without stain;
Even as man's soul is kin to thee, but kinless
Thou, in whose womb Time sows the all-various grain.

I do not bid thee spare me, O dreadful mother!
I pray thee that thou spare not, of thy grace.
How were it with me then, if ever another
Should come to stand before thee in this my place?

I am the trumpet at thy lips, thy clarion
Full of thy cry, sonorous with thy breath;
The graves of souls born worms and creeds grown carrion
Thy blast of judgment fills with fires of death.

Thou art the player whose organ-keys are thunders,
And I beneath thy foot the pedal prest;
Thou art the ray whereat the rent night sunders,
And I the cloudlet borne upon thy breast.

I shall burn up before thee, pass and perish,
As haze in sunrise on the red sea-line;
But thou from dawn to sunsetting shalt cherish
The thoughts that led and souls that lighted mine.

Reared between night and noon and truth and error,
Each twilight-travelling bird that trills and screams
Sickens at midday, nor can face for terror
The imperious heaven's inevitable extremes.

I have no spirit of skill with equal fingers
At sign to sharpen or to slacken strings;
I keep no time of song with gold-perched singers
And chirp of linnets on the wrists of kings.

I am thy storm-thrush of the days that darken,
Thy petrel in the foam that bears thy bark
To port through night and tempest; if thou hearken,
My voice is in thy heaven before the lark.

My song is in the mist that hides thy morning,
My cry is up before the day for thee;
I have heard thee and beheld thee and give warning,
Before thy wheels divide the sky and sea.

Birds shall wake with thee voiced and feathered fairer,
To see in summer what I see in spring;
I have eyes and heart to endure thee, O thunder-bearer,
And they shall be who shall have tongues to sing.

I have love at least, and have not fear, and part not
From thine unnavigable and wingless way;
Thou tarriest, and I have not said thou art not,
Nor all thy night long have denied thy day.

Darkness to daylight shall lift up thy paean,
Hill to hill thunder, vale cry back to vale,
With wind-notes as of eagles AEschylean,
And Sappho singing in the nightingale.

Sung to by mighty sons of dawn and daughters,
Of this night's songs thine ear shall keep but one;
That supreme song which shook the channelled waters,
And called thee skyward as God calls the sun.

Come, though all heaven again be fire above thee;
Though death before thee come to clear thy sky;
Let us but see in his thy face who love thee;
Yea, though thou slay us, arise and let us die.

I -- In Church

Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;

As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.

God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;

God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;

God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;

God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?

Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -

Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.

Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,

Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?

Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.

From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?

Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.

Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.

Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.

Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?

From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.

Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.

Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.

Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.

II--OUTSIDE CHURCH

We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?

We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;

We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?

Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.

Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.

Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.

We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?

We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;

How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -

We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,

Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -

How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?

We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?

God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?

We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,

With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?

In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?

What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?

At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?

In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?

III--BEYOND CHURCH

Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;

Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;

Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.

Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights

With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,

Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;

These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.

What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?

For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?

Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.

No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.

Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.

No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.

One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.

To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.

All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.

Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.

Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.

But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.

All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.

We mix from many lands,
We march for very far;
In hearts and lips and hands
Our staffs and weapons are;
The light we walk in darkens sun and moon and star.

It doth not flame and wane
With years and spheres that roll,
Storm cannot shake nor stain
The strength that makes it whole,
The fire that moulds and moves it of the sovereign soul.

We are they that have to cope
With time till time retire;
We live on hopeless hope,
We feed on tears and fire;
Time, foot by foot, gives back before our sheer desire.

From the edge of harsh derision,
From discord and defeat,
From doubt and lame division,
We pluck the fruit and eat;
And the mouth finds it bitter, and the spirit sweet.

We strive with time at wrestling
Till time be on our side
And hope, our plumeless nestling,
A full-fledged eaglet ride
Down the loud length of storm its windward wings divide.

We are girt with our belief,
Clothed with our will and crowned;
Hope, fear, delight, and grief,
Before our will give ground;
Their calls are in our ears as shadows of dead sound.

All but the heart forsakes us,
All fails us but the will;
Keen treason tracks and takes us
In pits for blood to fill;
Friend falls from friend, and faith for faith lays wait to kill.

Out under moon and stars
And shafts of the urgent sun
Whose face on prison-bars
And mountain-heads is one,
Our march is everlasting till time's march be done.

Whither we know, and whence,
And dare not care wherethrough.
Desires that urge the sense,
Fears changing old with new,
Perils and pains beset the ways we press into;

Earth gives us thorns to tread,
And all her thorns are trod;
Through lands burnt black and red
We pass with feet unshod;
Whence we would be man shall not keep us, nor man's God.

Through the great desert beasts
Howl at our backs by night,
And thunder-forging priests
Blow their dead bale-fires bright,
And on their broken anvils beat out bolts for fight.

Inside their sacred smithies
Though hot the hammer rings,
Their steel links snap like withies,
Their chains like twisted strings,
Their surest fetters are as plighted words of kings.

O nations undivided,
O single people and free,
We dreamers, we derided,
We mad blind men that see,
We bear you witness ere ye come that ye shall be.

Ye sitting among tombs,
Ye standing round the gate,
Whom fire-mouthed war consumes,
Or cold-lipped peace bids wait,
All tombs and bars shall open, every grave and grate.

The locks shall burst in sunder,
The hinges shrieking spin,
When time, whose hand is thunder,
Lays hand upon the pin,
And shoots the bolts reluctant, bidding all men in.

These eyeless times and earless,
Shall these not see and hear,
And all their hearts burn fearless
That were afrost for fear?
Is day not hard upon us, yea, not our day near?

France! from its grey dejection
Make manifest the red
Tempestuous resurrection
Of thy most sacred head!
Break thou the covering cerecloths; rise up from the dead.

And thou, whom sea-walls sever
From lands unwalled with seas,
Wilt thou endure for ever,
O Milton's England, these?
Thou that wast his Republic, wilt thou clasp their knees?

These royalties rust-eaten,
These worm-corroded lies,
That keep thine head storm-beaten
And sunlike strength of eyes
From the open heaven and air of intercepted skies;

These princelings with gauze winglets
That buzz in the air unfurled,
These summer-swarming kinglets,
These thin worms crowned and curled,
That bask and blink and warm themselves about the world;

These fanged meridian vermin,
Shrill gnats that crowd the dusk,
Night-moths whose nestling ermine
Smells foul of mould and musk,
Blind flesh-flies hatched by dark and hampered in their husk;

These honours without honour,
These ghost-like gods of gold,
This earth that wears upon her
To keep her heart from cold
No memory more of men that brought it fire of old;

These limbs, supine, unbuckled,
In rottenness of rest,
These sleepy lips blood-suckled
And satiate of thy breast,
These dull wide mouths that drain thee dry and call thee blest;

These masters of thee mindless
That wear thee out of mind,
These children of thee kindless
That use thee out of kind,
Whose hands strew gold before thee and contempt behind;

Who have turned thy name to laughter,
Thy sea-like sounded name
That now none hearkens after
For faith in its free fame,
Who have robbed thee of thy trust and given thee of their shame;

These hours that mock each other,
These years that kill and die,
Are these thy gains, our mother,
For all thy gains thrown by?
Is this that end whose promise made thine heart so high?

With empire and with treason
The first right hand made fast,
But in man's nobler season
To put forth help the last,
Love turns from thee, and memory disavows thy past.

Lest thine own sea disclaim thee,
Lest thine own sons despise,
Lest lips shoot out that name thee
And seeing thee men shut eyes,
Take thought with all thy people, turn thine head and rise.

Turn thee, lift up thy face;
What ails thee to be dead?
Ask of thyself for grace,
Seek of thyself for bread,
And who shall starve or shame thee, blind or bruise thine head?

The same sun in thy sight,
The same sea in thine ears,
That saw thine hour at height,
That sang thy song of years,
Behold and hearken for thee, knowing thy hopes and fears.

O people, O perfect nation,
O England that shall be,
How long till thou take station?
How long till thralls live free?
How long till all thy soul be one with all thy sea?

Ye that from south to north,
Ye that from east to west,
Stretch hands of longing forth
And keep your eyes from rest,
Lo, when ye will, we bring you gifts of what is best.

From the awful northland pines
That skirt their wan dim seas
To the ardent Apennines
And sun-struck Pyrenees,
One frost on all their frondage bites the blossoming trees.

The leaves look up for light,
For heat of helpful air;
The trees of oldest height
And thin storm-shaken hair
Seek with gaunt hands up heavenward if the sun be there.

The woods where souls walk lonely,
The forests girt with night,
Desire the day-star only
And firstlings of the light
Not seen of slaves nor shining in their masters' sight.

We have the morning star,
O foolish people, O kings!
With us the day-springs are,
Even all the fresh day-springs;
For us, and with us, all the multitudes of things.

O sorrowing hearts of slaves,
We heard you beat from far!
We bring the light that saves,
We bring the morning star;
Freedom's good things we bring you, whence all good things are.

With us the winds and fountains
And lightnings live in tune;
The morning-coloured mountains
That burn into the noon,
The mist's mild veil on valleys muffled from the moon:

The thunder-darkened highlands
And lowlands hot with fruit,
Sea-bays and shoals and islands,
And cliffs that foil man's foot,
And all the flower of large-limbed life and all the root:

The clangour of sea-eagles
That teach the morning mirth
With baying of heaven's beagles
That seek their prey on earth,
By sounding strait and channel, gulf and reach and firth.

With us the fields and rivers,
The grass that summer thrills,
The haze where morning quivers,
The peace at heart of hills,
The sense that kindles nature, and the soul that fills.

With us all natural sights,
All notes of natural scale;
With us the starry lights;
With us the nightingale;
With us the heart and secret of the worldly tale.

The strife of things and beauty,
The fire and light adored,
Truth, and life-lightening duty,
Love without crown or sword,
That by his might and godhead makes man god and lord.

These have we, these are ours,
That no priests give nor kings;
The honey of all these flowers,
The heart of all these springs;
Ours, for where freedom lives not, there live no good things.

Rise, ere the dawn be risen;
Come, and be all souls fed;
From field and street and prison
Come, for the feast is spread;
Live, for the truth is living; wake, for night is dead.

I AM that which began;
   Out of me the years roll;
   Out of me God and man;
   I am equal and whole;
God changes, and man, and the form of them bodily; I am the soul.

   Before ever land was,
   Before ever the sea,
   Or soft hair of the grass,
   Or fair limbs of the tree,
Or the flesh-colour'd fruit of my branches, I was, and thy soul was in
me.

   First life on my sources
   First drifted and swam;
   Out of me are the forces
   That save it or damn;
Out of me man and woman, and wild-beast and bird: before God was, I
am.

   Beside or above me
   Naught is there to go;
   Love or unlove me,
   Unknow me or know,
I am that which unloves me and loves; I am stricken, and I am the
blow.

   I the mark that is miss'd
   And the arrows that miss,
   I the mouth that is kiss'd
   And the breath in the kiss,
The search, and the sought, and the seeker, the soul and the body that
is.

   I am that thing which blesses
   My spirit elate;
   That which caresses
   With hands uncreate
My limbs unbegotten that measure the length of the measure of fate.

   But what thing dost thou now,
   Looking Godward, to cry,
   'I am I, thou art thou,
   I am low, thou art high'?
I am thou, whom thou seekest to find him; find thou but thyself, thou
art I.

   I the grain and the furrow,
   The plough-cloven clod
   And the ploughshare drawn thorough,
   The germ and the sod,
The deed and the doer, the seed and the sower, the dust which is God.

   Hast thou known how I fashion'd thee,
   Child, underground?
   Fire that impassion'd thee,
   Iron that bound,
Dim changes of water, what thing of all these hast thou known of or
found?

   Canst thou say in thine heart
   Thou hast seen with thine eyes
   With what cunning of art
   Thou wast wrought in what wise,
By what force of what stuff thou wast shapen, and shown on my breast
to the skies?

   Who hath given, who hath sold it thee,
   Knowledge of me?
   Has the wilderness told it thee?
   Hast thou learnt of the sea?
Hast thou communed in spirit with night? have the winds taken counsel
with thee?

   Have I set such a star
   To show light on thy brow
   That thou sawest from afar
   What I show to thee now?
Have ye spoken as brethren together, the sun and the mountains and
thou?

   What is here, dost thou know it?
   What was, hast thou known?
   Prophet nor poet
   Nor tripod nor throne
Nor spirit nor flesh can make answer, but only thy mother alone.

   Mother, not maker,
   Born, and not made;
   Though her children forsake her,
   Allured or afraid,
Praying prayers to the God of their fashion, she stirs not for all
that have pray'd.

   A creed is a rod,
   And a crown is of night;
   But this thing is God,
   To be man with thy might,
To grow straight in the strength of thy spirit, and live out thy life
as the light.

   I am in thee to save thee,
   As my soul in thee saith;
   Give thou as I gave thee,
   Thy life-blood and breath,
Green leaves of thy labour, white flowers of thy thought, and red
fruit of thy death.

   Be the ways of thy giving
   As mine were to thee;
   The free life of thy living,
   Be the gift of it free;
Not as servant to lord, nor as master to slave, shalt thou give thee
to me.

   O children of banishment,
   Souls overcast,
   Were the lights ye see vanish meant
   Alway to last,
Ye would know not the sun overshining the shadows and stars overpast.

   I that saw where ye trod
   The dim paths of the night
   Set the shadow call'd God
   In your skies to give light;
But the morning of manhood is risen, and the shadowless soul is in
sight.

   The tree many-rooted
   That swells to the sky
   With frondage red-fruited,
   The life-tree am I;
In the buds of your lives is the sap of my leaves: ye shall live and
not die.

   But the Gods of your fashion
   That take and that give,
   In their pity and passion
   That scourge and forgive,
They are worms that are bred in the bark that falls off; they shall
die and not live.

   My own blood is what stanches
   The wounds in my bark;
   Stars caught in my branches
   Make day of the dark,
And are worshipp'd as suns till the sunrise shall tread out their
fires as a spark.

   Where dead ages hide under
   The live roots of the tree,
   In my darkness the thunder
   Makes utterance of me;
In the clash of my boughs with each other ye hear the waves sound of
the sea.

   That noise is of Time,
   As his feathers are spread
   And his feet set to climb
   Through the boughs overhead,
And my foliage rings round him and rustles, and branches are bent with
his tread.

   The storm-winds of ages
   Blow through me and cease,
   The war-wind that rages,
   The spring-wind of peace,
Ere the breath of them roughen my tresses, ere one of my blossoms
increase.

   All sounds of all changes,
   All shadows and lights
   On the world's mountain-ranges
   And stream-riven heights,
Whose tongue is the wind's tongue and language of storm-clouds on
earth-shaking nights;

   All forms of all faces,
   All works of all hands
   In unsearchable places
   Of time-stricken lands,
All death and all life, and all reigns and all ruins, drop through me
as sands.

   Though sore be my burden
   And more than ye know,
   And my growth have no guerdon
   But only to grow,
Yet I fail not of growing for lightnings above me or deathworms below.

   These too have their part in me,
   As I too in these;
   Such fire is at heart in me,
   Such sap is this tree's,
Which hath in it all sounds and all secrets of infinite lands and of
seas.

   In the spring-colour'd hours
   When my mind was as May's
   There brake forth of me flowers
   By centuries of days,
Strong blossoms with perfume of manhood, shot out from my spirit as
rays.

   And the sound of them springing
   And smell of their shoots
   Were as warmth and sweet singing
   And strength to my roots;
And the lives of my children made perfect with freedom of soul were my
fruits.

   I bid you but be;
   I have need not of prayer;
   I have need of you free
   As your mouths of mine air;
That my heart may be greater within me, beholding the fruits of me
fair.

   More fair than strange fruit is
   Of faiths ye espouse;
   In me only the root is
   That blooms in your boughs;
Behold now your God that ye made you, to feed him with faith of your
vows.

   In the darkening and whitening
   Abysses adored,
   With dayspring and lightning
   For lamp and for sword,
God thunders in heaven, and his angels are red with the wrath of the
Lord.

   O my sons, O too dutiful
   Toward Gods not of me,
   Was not I enough beautiful?
   Was it hard to be free?
For behold, I am with you, am in you and of you; look forth now and
see.

   Lo, wing'd with world's wonders,
   With miracles shod,
   With the fires of his thunders
   For raiment and rod,
God trembles in heaven, and his angels are white with the terror of
God.

   For his twilight is come on him,
   His anguish is here;
   And his spirits gaze dumb on him,
   Grown gray from his fear;
And his hour taketh hold on him stricken, the last of his infinite
year.

   Thought made him and breaks him,
   Truth slays and forgives;
   But to you, as time takes him,
   This new thing it gives,
Even love, the beloved Republic, that feeds upon freedom and lives.

   For truth only is living,
   Truth only is whole,
   And the love of his giving
   Man's polestar and pole;
Man, pulse of my centre, and fruit of my body, and seed of my soul.

   One birth of my bosom;
   One beam of mine eye;
   One topmost blossom
   That scales the sky;
Man, equal and one with me, man that is made of me, man that is I.

Is it so, that the sword is broken,
Our sword, that was halfway drawn?
Is it so, that the light was a spark,
That the bird we hailed as the lark
Sang in her sleep in the dark,
And the song we took for a token
Bore false witness of dawn?

Spread in the sight of the lion,
Surely, we said, is the net
Spread but in vain, and the snare
Vain; for the light is aware,
And the common, the chainless air,
Of his coming whom all we cry on;
Surely in vain is it set.

Surely the day is on our side,
And heaven, and the sacred sun;
Surely the stars, and the bright
Immemorial inscrutable night:
Yea, the darkness, because of our light,
Is no darkness, but blooms as a bower-side
When the winter is over and done;

Blooms underfoot with young grasses
Green, and with leaves overhead,
Windflowers white, and the low
New-dropped blossoms of snow;
And or ever the May winds blow,
And or ever the March wind passes,
Flames with anemones red.

We are here in the world's bower-garden,
We that have watched out the snow.
Surely the fruitfuller showers,
The splendider sunbeams are ours;
Shall winter return on the flowers,
And the frost after April harden,
And the fountains in May not flow?

We have in our hands the shining
And the fire in our hearts of a star.
Who are we that our tongues should palter,
Hearts bow down, hands falter,
Who are clothed as with flame from the altar,
That the kings of the earth, repining,
Far off, watch from afar?

Woe is ours if we doubt or dissemble,
Woe, if our hearts not abide.
Are our chiefs not among us, we said,
Great chiefs, living and dead,
To lead us glad to be led?
For whose sake, if a man of us tremble,
He shall not be on our side.

What matter if these lands tarry,
That tarried (we said) not of old?
France, made drunken by fate,
England, that bore up the weight
Once of men's freedom, a freight
Holy, but heavy to carry
For hands overflowing with gold.

Though this be lame, and the other
Fleet, but blind from the sun,
And the race be no more to these,
Alas! nor the palm to seize,
Who are weary and hungry of ease,
Yet, O Freedom, we said, O our mother,
Is there not left to thee one?

Is there not left of thy daughters,
Is there not one to thine hand?
Fairer than these, and of fame
Higher from of old by her name;
Washed in her tears, and in flame
Bathed as in baptism of waters,
Unto all men a chosen land.

Her hope in her heart was broken,
Fire was upon her, and clomb,
Hiding her, high as her head;
And the world went past her, and said
(We heard it say) she was dead;
And now, behold, she bath spoken,
She that was dead, saying, "Rome."

O mother of all men's nations,
Thou knowest if the deaf world heard!
Heard not now to her lowest
Depths, where the strong blood slowest
Beats at her bosom, thou knowest,
In her toils, in her dim tribulations,
Rejoiced not, hearing the word.

The sorrowful, bound unto sorrow,
The woe-worn people, and all
That of old were discomforted,
And men that famish for bread,
And men that mourn for their dead,
She bade them be glad on the morrow,
Who endured in the day of her thrall.

The blind, and the people in prison,
Souls without hope, without home,
How glad were they all that heard!
When the winged white flame of the word
Passed over men's dust, and stirred
Death; for Italia was risen,
And risen her light upon Rome.

The light of her sword in the gateway
Shone, an unquenchable flame,
Bloodless, a sword to release,
A light from the eyes of peace,
To bid grief utterly cease,
And the wrong of the old world straightway
Pass from the face of her fame:

Hers, whom we turn to and cry on,
Italy, mother of men:
From the light of the face of her glory,
At the sound of the storm of her story,
That the sanguine shadows and hoary
Should flee from the foot of the lion,
Lion-like, forth of his den.

As the answering of thunder to thunder
Is the storm-beaten sound of her past;
As the calling of sea unto sea
Is the noise of her years yet to be;
For this ye knew not is she,
Whose bonds are broken in sunder;
This is she at the last.

So spake we aloud, high-minded,
Full of our will; and behold,
The speech that was halfway spoken
Breaks, as a pledge that is broken,
As a king's pledge, leaving in token
Grief only for high hopes blinded,
New grief grafted on old.

We halt by the walls of the city,
Within sound of the clash of her chain.
Hearing, we know that in there
The lioness chafes in her lair,
Shakes the storm of her hair,
Struggles in hands without pity,
Roars to the lion in vain.

Whose hand is stretched forth upon her?
Whose curb is white with her foam?
Clothed with the cloud of his deeds,
Swathed in the shroud of his creeds,
Who is this that has trapped her and leads,
Who turns to despair and dishonour
Her name, her name that was Rome?

Over fields without harvest or culture,
Over hordes without honour or love,
Over nations that groan with their kings,
As an imminent pestilence flings
Swift death from her shadowing wings,
So he, who hath claws as a vulture,
Plumage and beak as a dove.

He saith, "I am pilot and haven,
Light and redemption I am
Unto souls overlaboured," he saith;
And to all men the blast of his breath
Is a savour of death unto death;
And the Dove of his worship a raven,
And a wolf-cub the life-giving Lamb.

He calls his sheep as a shepherd,
Calls from the wilderness home,
"Come unto me and be fed,"
To feed them with ashes for bread
And grass from the graves of the dead,
Leaps on the fold as a leopard,
Slays, and says, "I am Rome,"

Rome, having rent her in sunder,
With the clasp of an adder he clasps;
Swift to shed blood are his feet,
And his lips, that have man for their meat,
Smoother than oil, and more sweet
Than honey, but hidden thereunder
Festers the poison of asps.

As swords are his tender mercies,
His kisses as mortal stings;
Under his hallowing hands
Life dies down in all lands;
Kings pray to him, prone where he stands,
And his blessings, as other men's curses,
Disanoint where they consecrate kings.

With an oil of unclean consecration,
With effusion of blood and of tears,
With uplifting of cross and of keys,
Priest, though thou hallow us these,
Yet even as they cling to thy knees
Nation awakens by nation,
King by king disappears.

How shall the spirit be loyal
To the shell of a spiritless thing?
Erred once, in only a word,
The sweet great song that we heard
Poured upon Tuscany, erred,
Calling a crowned man royal
That was no more than a king.

Sea-eagle of English feather,
A song-bird beautiful-souled,
She knew not them that she sang;
The golden trumpet that rang
From Florence, in vain for them, sprang
As a note in the nightingales' weather
Far over Fiesole rolled.

She saw not--happy, not seeing -
Saw not as we with her eyes
Aspromonte; she felt
Never the heart in her melt
As in us when the news was dealt
Melted all hope out of being,
Dropped all dawn from the skies.

In that weary funereal season,
In that heart-stricken grief-ridden time,
The weight of a king and the worth,
With anger and sorrowful mirth,
We weighed in the balance of earth,
And light was his word as a treason,
And heavy his crown as a crime.

Banners of kings shall ye follow
None, and have thrones on your side
None; ye shall gather and grow
Silently, row upon row,
Chosen of Freedom to go
Gladly where darkness may swallow,
Gladly where death may divide.

Have we not men with us royal,
Men the masters of things?
In the days when our life is made new,
All souls perfect and true
Shall adore whom their forefathers slew;
And these indeed shall be loyal,
And those indeed shall be kings.

Yet for a space they abide with us,
Yet for a little they stand,
Bearing the heat of the day.
When their presence is taken away,
We shall wonder and worship, and say,
"Was not a star on our side with us?
Was not a God at our hand?"

These, O men, shall ye honour,
Liberty only, and these.
For thy sake and for all men's and mine,
Brother, the crowns of them shine
Lighting the way to her shrine,
That our eyes may be fastened upon her,
That our hands may encompass her knees.

In this day is the sign of her shown to you;
Choose ye, to live or to die,
Now is her harvest in hand;
Now is her light in the land;
Choose ye, to sink or to stand,
For the might of her strength is made known to you
Now, and her arm is on high.

Serve not for any man's wages,
Pleasure nor glory nor gold;
Not by her side are they won
Who saith unto each of you, "Son,
Silver and gold have I none;
I give but the love of all ages,
And the life of my people of old."

Fear not for any man's terrors;
Wait not for any man's word;
Patiently, each in his place,
Gird up your loins to the race;
Following the print of her pace,
Purged of desires and of errors,
March to the tune ye have heard.

March to the tune of the voice of her,
Breathing the balm of her breath,
Loving the light of her skies.
Blessed is he on whose eyes
Dawns but her light as he dies;
Blessed are ye that make choice of her,
Equal to life and to death.

Ye that when faith is nigh frozen,
Ye that when hope is nigh gone,
Still, over wastes, over waves,
Still, among wrecks, among graves,
Follow the splendour that saves,
Happy, her children, her chosen,
Loyally led of her on.

The sheep of the priests, and the cattle
That feed in the penfolds of kings,
Sleek is their flock and well-fed;
Hardly she giveth you bread,
Hardly a rest for the head,
Till the day of the blast of the battle
And the storm of the wind of her wings.

Ye that have joy in your living,
Ye that are careful to live,
You her thunders go by:
Live, let men be, let them lie,
Serve your season, and die;
Gifts have your masters for giving,
Gifts hath not Freedom to give;

She, without shelter or station,
She, beyond limit or bar,
Urges to slumberless speed
Armies that famish, that bleed,
Sowing their lives for her seed,
That their dust may rebuild her a nation,
That their souls may relight her a star.

Happy are all they that follow her;
Them shall no trouble cast down;
Though she slay them, yet shall they trust in her,
For unsure there is nought nor unjust in her,
Blemish is none, neither rust in her;
Though it threaten, the night shall not swallow her,
Tempest and storm shall not drown.

Hither, O strangers, that cry for her,
Holding your lives in your hands,
Hither, for here is your light,
Where Italy is, and her might;
Strength shall be given you to fight,
Grace shall be given you to die for her,
For the flower, for the lady of lands;

Turn ye, whose anguish oppressing you
Crushes, asleep and awake,
For the wrong which is wrought as of yore;
That Italia may give of her store,
Having these things to give and no more;
Only her hands on you, blessing you;
Only a pang for her sake;

Only her bosom to die on;
Only her heart for a home,
And a name with her children to be
From Calabrian to Adrian sea
Famous in cities made free
That ring to the roar of the lion
Proclaiming republican Rome.

In the grey beginning of years, in the twilight of things that began,
The word of the earth in the ears of the world, was it God? was it man?
The word of the earth to the spheres her sisters, the note of her song,
The sound of her speech in the ears of the starry and sisterly throng,
Was it praise or passion or prayer, was it love or devotion or dread,
When the veils of the shining air first wrapt her jubilant head?
When her eyes new-born of the night saw yet no star out of reach;
When her maiden mouth was alight with the flame of musical speech;
When her virgin feet were set on the terrible heavenly way,
And her virginal lids were wet with the dew of the birth of the day:
Eyes that had looked not on time, and ears that had heard not of death;
Lips that had learnt not the rhyme of change and passionate breath,
The rhythmic anguish of growth, and the motion of mutable things,
Of love that longs and is loth, and plume-plucked hope without wings,
Passions and pains without number, and life that runs and is lame,
From slumber again to slumber, the same race set for the same,
Where the runners outwear each other, but running with lampless hands
No man takes light from his brother till blind at the goal he stands:
Ah, did they know, did they dream of it, counting the cost and the worth?
The ways of her days, did they seem then good to the new-souled earth?
Did her heart rejoice, and the might of her spirit exult in her then,
Child yet no child of the night, and motherless mother of men?
Was it Love brake forth flower-fashion, a bird with gold on his wings,
Lovely, her firstborn passion, and impulse of firstborn things?
Was Love that nestling indeed that under the plumes of the night
Was hatched and hidden as seed in the furrow, and brought forth bright?
Was it Love lay shut in the shell world-shaped, having over him there
Black world-wide wings that impel the might of the night through air?
And bursting his shell as a bird, night shook through her sail-stretched vans,
And her heart as a water was stirred, and its heat was the firstborn man's.
For the waste of the dead void air took form of a world at birth,
And the waters and firmaments were, and light, and the life-giving earth.
The beautiful bird unbegotten that night brought forth without pain
In the fathomless years forgotten whereover the dead gods reign,
Was it love, life, godhead, or fate? we say the spirit is one
That moved on the dark to create out of darkness the stars and the sun.
Before the growth was the grower, and the seed ere the plant was sown;
But what was seed of the sower? and the grain of him, whence was it grown?
Foot after foot ye go back and travail and make yourselves mad;
Blind feet that feel for the track where highway is none to be had.
Therefore the God that ye make you is grievous, and gives not aid,
Because it is but for your sake that the God of your making is made.
Thou and I and he are not gods made men for a span,
But God, if a God there be, is the substance of men which is man.
Our lives are as pulses or pores of his manifold body and breath;
As waves of his sea on the shores where birth is the beacon of death.
We men, the multiform features of man, whatsoever we be,
Recreate him of whom we are creatures, and all we only are he.
Not each man of all men is God, but God is the fruit of the whole;
Indivisible spirit and blood, indiscernible body from soul.
Not men's but man's is the glory of godhead, the kingdom of time,
The mountainous ages made hoary with snows for the spirit to climb.
A God with the world inwound whose clay to his footsole clings;
A manifold God fast-bound as with iron of adverse things.
A soul that labours and lives, an emotion, a strenuous breath,
From the flame that its own mouth gives reillumed, and refreshed with death.
In the sea whereof centuries are waves the live God plunges and swims;
His bed is in all men's graves, but the worm hath not hold on his limbs.
Night puts out not his eyes, nor time sheds change on his head;
With such fire as the stars of the skies are the roots of his heart are fed.
Men are the thoughts passing through it, the veins that fulfil it with blood,
With spirit of sense to renew it as springs fulfilling a flood.
Men are the heartbeats of man, the plumes that feather his wings,
Storm-worn, since being began, with the wind and thunder of things.
Things are cruel and blind; their strength detains and deforms:
And the wearying wings of the mind still beat up the stream of their storms.
Still, as one swimming up stream, they strike out blind in the blast,
In thunders of vision and dream, and lightnings of future and past.
We are baffled and caught in the current and bruised upon edges of shoals;
As weeds or as reeds in the torrent of things are the wind-shaken souls.
Spirit by spirit goes under, a foam-bell's bubble of breath,
That blows and opens in sunder and blurs not the mirror of death.
For a worm or a thorn in his path is a man's soul quenched as a flame;
For his lust of an hour or his wrath shall the worm and the man be the same.
O God sore stricken of things! they have wrought him a raiment of pain;
Can a God shut eyelids and wings at a touch on the nerves of the brain?
O shamed and sorrowful God, whose force goes out at a blow!
What world shall shake at his nod? at his coming what wilderness glow?
What help in the work of his hands? what light in the track of his feet?
His days are snowflakes or sands, with cold to consume him and heat.
He is servant with Change for lord, and for wages he hath to his hire
Folly and force, and a sword that devours, and a ravening fire.
From the bed of his birth to his grave he is driven as a wind at their will;
Lest Change bow down as his slave, and the storm and the sword be still;
Lest earth spread open her wings to the sunward, and sing with the spheres;
Lest man be master of things, to prevail on their forces and fears.
By the spirit are things overcome; they are stark, and the spirit hath breath;
It hath speech, and their forces are dumb; it is living, and things are of death.
But they know not the spirit for master, they feel not force from above,
While man makes love to disaster, and woos desolation with love.
Yea, himself too hath made himself chains, and his own hands plucked out his eyes;
For his own soul only constrains him, his own mouth only denies.
The herds of kings and their hosts and the flocks of the high priests bow
To a master whose face is a ghost's; O thou that wast God, is it thou?
Thou madest man in the garden; thou temptedst man, and he fell;
Thou gavest him poison and pardon for blood and burnt-offering to sell.
Thou hast sealed thine elect to salvation, fast locked with faith for the key;
Make now for thyself expiation, and be thine atonement for thee.
Ah, thou that darkenest heaven--ah, thou that bringest a sword -
By the crimes of thine hands unforgiven they beseech thee to hear them, O Lord.
By the balefires of ages that burn for thine incense, by creed and by rood,
By the famine and passion that yearn and that hunger to find of thee food,
By the children that asked at thy throne of the priests that were fat with thine hire
For bread, and thou gavest a stone; for light, and thou madest them fire;
By the kiss of thy peace like a snake's kiss, that leaves the soul rotten at root;
By the savours of gibbets and stakes thou hast planted to bear to thee fruit;
By torture and terror and treason, that make to thee weapons and wings;
By thy power upon men for a season, made out of the malice of things;
O thou that hast built thee a shrine of the madness of man and his shame,
And hast hung in the midst for a sign of his worship the lamp of thy name;
That hast shown him for heaven in a vision a void world's shadow and shell,
And hast fed thy delight and derision with fire of belief as of hell;
That hast fleshed on the souls that believe thee the fang of the death-worm fear,
With anguish of dreams to deceive them whose faith cries out in thine ear;
By the face of the spirit confounded before thee and humbled in dust,
By the dread wherewith life was astounded and shamed out of sense of its trust,
By the scourges of doubt and repentance that fell on the soul at thy nod,
Thou art judged, O judge, and the sentence is gone forth against thee, O God.
Thy slave that slept is awake; thy slave but slept for a span;
Yea, man thy slave shall unmake thee, who made thee lord over man.
For his face is set to the east, his feet on the past and its dead;
The sun rearisen is his priest, and the heat thereof hallows his head.
His eyes take part in the morning; his spirit out-sounding the sea
Asks no more witness or warning from temple or tripod or tree.
He hath set the centuries at union; the night is afraid at his name;
Equal with life, in communion with death, he hath found them the same.
Past the wall unsurmounted that bars out our vision with iron and fire
He hath sent forth his soul for the stars to comply with and suns to conspire.
His thought takes flight for the centre wherethrough it hath part in the whole;
The abysses forbid it not enter: the stars make room for the soul.
Space is the soul's to inherit; the night is hers as the day;
Lo, saith man, this is my spirit; how shall not the worlds make way?
Space is thought's, and the wonders thereof, and the secret of space;
Is thought not more than the thunders and lightnings? shall thought give place?
Is the body not more than the vesture, the life not more than the meat?
The will than the word or the gesture, the heart than the hands or the feet?
Is the tongue not more than the speech is? the head not more than the crown?
And if higher than is heaven be the reach of the soul, shall not heaven bow down?
Time, father of life, and more great than the life it begat and began,
Earth's keeper and heaven's and their fate, lives, thinks, and hath substance in man.
Time's motion that throbs in his blood is the thought that gives heart to the skies,
And the springs of the fire that is food to the sunbeams are light to his eyes.
The minutes that beat with his heart are the words to which worlds keep chime,
And the thought in his pulses is part of the blood and the spirit of time.
He saith to the ages, Give; and his soul foregoes not her share;
Who are ye that forbid him to live, and would feed him with heavenlier air?
Will ye feed him with poisonous dust, and restore him with hemlock for drink,
Till he yield you his soul up in trust, and have heart not to know or to think?
He hath stirred him, and found out the flaw in his fetters, and cast them behind;
His soul to his soul is a law, and his mind is a light to his mind.
The seal of his knowledge is sure, the truth and his spirit are wed;
Men perish, but man shall endure; lives die, but the life is not dead.
He hath sight of the secrets of season, the roots of the years and the fruits;
His soul is at one with the reason of things that is sap to the roots.
He can hear in their changes a sound as the conscience of consonant spheres;
He can see through the years flowing round him the law lying under the years.
Who are ye that would bind him with curses and blind him with vapour of prayer?
Your might is as night that disperses when light is alive in the air.
The bow of your godhead is broken, the arm of your conquest is stayed;
Though ye call down God to bear token, for fear of you none is afraid.
Will ye turn back times, and the courses of stars, and the season of souls?
Shall God's breath dry up the sources that feed time full as it rolls?
Nay, cry on him then till he show you a sign, till he lift up a rod;
Hath he made not the nations to know him of old if indeed he be God?
Is no heat of him left in the ashes of thousands burnt up for his sake?
Can prayer not rekindle the flashes that shone in his face from the stake?
Cry aloud; for your God is a God and a Saviour; cry, make yourselves lean;
Is he drunk or asleep, that the rod of his wrath is unfelt and unseen?
Is the fire of his old loving-kindness gone out, that his pyres are acold?
Hath he gazed on himself unto blindness, who made men blind to behold?
Cry out, for his kingdom is shaken; cry out, for the people blaspheme;
Cry aloud till his godhead awaken; what doth he to sleep and to dream?
Cry, cut yourselves, gash you with knives and with scourges, heap on to you dust;
Is his life but as other gods' lives? is not this the Lord God of your trust?
Is not this the great God of your sires, that with souls and with bodies was fed,
And the world was on flame with his fires? O fools, he was God, and is dead.
He will hear not again the strong crying of earth in his ears as before,
And the fume of his multitudes dying shall flatter his nostrils no more.
By the spirit he ruled as his slave is he slain who was mighty to slay,
And the stone that is sealed on his grave he shall rise not and roll not away.
Yea, weep to him, lift up your hands; be your eyes as a fountain of tears;
Where he stood there is nothing that stands; if he call, there is no man that hears.
He hath doffed his king's raiment of lies now the wane of his kingdom is come;
Ears hath he, and hears not; and eyes, and he sees not; and mouth, and is dumb.
His red king's raiment is ripped from him naked, his staff broken down;
And the signs of his empire are stripped from him shuddering; and where is his crown?
And in vain by the wellsprings refrozen ye cry for the warmth of his sun -
O God, the Lord God of thy chosen, thy will in thy kingdom be done.
Kingdom and will hath he none in him left him, nor warmth in his breath;
Till his corpse be cast out of the sun will ye know not the truth of his death?
Surely, ye say, he is strong, though the times be against him and men;
Yet a little, ye say, and how long, till he come to show judgment again?
Shall God then die as the beasts die? who is it hath broken his rod?
O God, Lord God of thy priests, rise up now and show thyself God.
They cry out, thine elect, thine aspirants to heavenward, whose faith is as flame;
O thou the Lord God of our tyrants, they call thee, their God, by thy name.
By thy name that in hell-fire was written, and burned at the point of thy sword,
Thou art smitten, thou God, thou art smitten; thy death is upon thee, O Lord.
And the love-song of earth as thou diest resounds through the wind of her wings -
Glory to Man in the highest! for Man is the master of things.

ERE from under earth again like fire the violet kindle, [Str. I.
Ere the holy buds and hoar on olive-branches bloom,
Ere the crescent of the last pale month of winter dwindle,
Shrink, and fall as falls a dead leaf on the dead month’s tomb,
Round the hills whose heights the first-born olive-blossom brightened,
Round the city brow-bound once with violets like a bride,
Up from under earth again a light that long since lightened
Breaks, whence all the world took comfort as all time takes pride.
Pride have all men in their fathers that were free before them,
In the warriors that begat us free-born pride have we:
But the fathers of their spirits, how may men adore them,
With what rapture may we praise, who bade our souls be free?
Sons of Athens born in spirit and truth are all born free men;
Most of all, we, nurtured where the north wind holds his reign:
Children all we sea-folk of the Salaminian seamen,
Sons of them that beat back Persia they that beat back Spain.
Since the songs of Greece fell silent, none like ours have risen;
Since the sails of Greece fell slack, no ships have sailed like ours;
How should we lament not, if her spirit sit in prison?
How should we rejoice not, if her wreaths renew their flowers?
All the world is sweeter, if the Athenian violet quicken:
All the world is brighter, if the Athenian sun return:
All things foul on earth wax fainter, by that sun’s light stricken:
All ill growths are withered, where those fragrant flower-lights burn.
All the wandering waves of seas with all their warring waters
Roll the record on for ever of the sea-fight there,
When the capes were battle’s lists, and all the straits were slaughter’s,
And the myriad Medes as foam-flakes on the scattering air.
Ours the lightning was that cleared the north and lit the nations,
But the light that gave the whole world light of old was she:
Ours an age or twain, but hers are endless generations:
All the world is hers at heart, and most of all are we.

Ye that bear the name about you of her glory, [Ant. I.
Men that wear the sign of Greeks upon you sealed,
Yours is yet the choice to write yourselves in story
Sons of them that fought the Marathonian field.
Slaves of no man were ye, said your warrior poet,
Neither subject unto man as underlings:
Yours is now the season here wherein to show it,
If the seed ye be of them that knew not kings.
If ye be not, swords nor words alike found brittle
From the dust of death to raise you shall prevail:
Subject swords and dead men’s words may stead you little,
If their old king-hating heart within you fail.
If your spirit of old, and not your bonds, be broken,
If the kingless heart be molten in your breasts,
By what signs and wonders, by what word or token,
Shall ye drive the vultures from your eagles’ nests?
All the gains of tyrants Freedom counts for losses;
Nought of all the work done holds she worth the work,
When the slaves whose faith is set on crowns and crosses
Drive the Cossack bear against the tiger Turk.
Neither cross nor crown nor crescent shall ye bow to,
Nought of Araby nor Jewry, priest nor king:
As your watchword was of old, so be it now too:
As from lips long stilled, from yours let healing spring.
Through the fights of old, your battle-cry was healing,
And the Saviour that ye called on was the Sun:
Dawn by dawn behold in heaven your God, revealing
Light from darkness as when Marathon was won.
Gods were yours yet strange to Turk or Galilean,
Light and Wisdom only then as gods adored:
Pallas was your shield, your comforter was Pæan,
From your bright world’s navel spake the Sun your Lord.

Though the names be lost, and changed the signs of Light and Wisdom be, [Ep. I.
By these only shall men conquer, by these only be set free:
When the whole world’s eye was Athens, these were yours, and theirs were ye.
Light was given you of your wisdom, light ye gave the world again:
As the sun whose godhead lightened on her soul was Hellas then:
Yea, the least of all her children as the chosen of other men.
Change your hearts not with your garments, nor your faith with creeds that change:
Truth was yours, the truth which time and chance transform not nor estrange:
Purer truth nor higher abides not in the reach of time’s whole range.
Gods are they in all men’s memories and for all time’s periods,
They that hurled the host back seaward which had scourged the sea with rods:
Gods for us are all your fathers, even the least of these as gods.
In the dark of days the thought of them is with us, strong to save,
They that had no lord, and made the Great King lesser than a slave;
They that rolled all Asia back on Asia, broken like a wave.
No man’s men were they, no master’s and no God’s but these their own:
Gods not loved in vain nor served amiss, nor all yet overthrown:
Love of country, Freedom, Wisdom, Light, and none save these alone.
King by king came up against them, sire and son, and turned to flee:
Host on host roared westward, mightier each than each, if more might be:
Field to field made answer, clamorous like as wave to wave at sea.
Strife to strife responded, loud as rocks to clangorous rocks respond
Where the deep rings wreck to seamen held in tempest’s thrall and bond,
Till when war’s bright work was perfect peace as radiant rose beyond:
Peace made bright with fruit of battle, stronger made for storm gone down,
With the flower of song held heavenward for the violet of her crown
Woven about the fragrant forehead of the fostress maiden’s town.
Gods arose alive on earth from under stroke of human hands:
As the hands that wrought them, these are dead, and mixed with time’s dead sands:
But the godhead of supernal song, though these now stand not, stands.
Pallas is not, Phœbus breathes no more in breathing brass or gold:
Clytæmnestra towers, Cassandra wails, for ever: Time is bold,
But nor heart nor hand hath he to unwrite the scriptures writ of old.
Dead the great chryselephantine God, as dew last evening shed:
Dust of earth or foam of ocean is the symbol of his head:
Earth and ocean shall be shadows when Prometheus shall be dead.

Fame around her warriors living rang through Greece and lightened, [Str. 2.
Moving equal with their stature, stately with their strength:
Thebes and Lacedæmon at their breathing presence brightened,
Sense or sound of them filled all the live land’s breadth and length.
All the lesser tribes put on the pure Athenian fashion,
One Hellenic heart was from the mountains to the sea:
Sparta’s bitter self grew sweet with high half-human passion,
And her dry thorns flushed aflower in strait Thermopylæ.
Fruitless yet the flowers had fallen, and all the deeds died fruitless,
Save that tongues of after men, the children of her peace,
Took the tale up of her glories, transient else and rootless,
And in ears and hearts of all men left the praise of Greece.
Fair the war-time was when still, as beacon answering beacon,
Sea to land flashed fight, and thundered note of wrath or cheer;
But the strength of noonday night hath power to waste and weaken,
Nor may light be passed from hand to hand of year to year
If the dying deed be saved not, ere it die for ever,
By the hands and lips of men more wise than years are strong;
If the soul of man take heed not that the deed die never,
Clothed about with purple and gold of story, crowned with song.
Still the burning heart of boy and man alike rejoices,
Hearing words which made it seem of old for all who sang
That their heaven of heavens waxed happier when from free men’s voices
Well-beloved Harmodius and Aristogeiton rang.
Never fell such fragrance from the flower-month’s rose-red kirtle
As from chaplets on the bright friends’ brows who slew their lord:
Greener grew the leaf and balmier blew the flower of myrtle
When its blossom sheathed the sheer tyrannicidal sword.
None so glorious garland crowned the feast Panathenæan
As this wreath too frail to fetter fast the Cyprian dove:
None so fiery song sprang sunwards annual as the pæan
Praising perfect love of friends and perfect country’s love.

Higher than highest of all those heavens wherefrom the starry [Ant. 2.
Song of Homer shone above the rolling fight,
Gleams like spring’s green bloom on boughs all gaunt and gnarry
Soft live splendour as of flowers of foam in flight,
Glows a glory of mild-winged maidens upward mounting
Sheer through air made shrill with strokes of smooth swift wings
Round the rocks beyond foot’s reach, past eyesight’s counting,
Up the cleft where iron wind of winter rings
Round a God fast clenched in iron jaws of fetters,
Him who culled for man the fruitful flower of fire,
Bared the darkling scriptures writ in dazzling letters,
Taught the truth of dreams deceiving men’s desire,
Gave their water-wandering chariot-seats of ocean
Wings, and bade the rage of war-steeds champ the rein,
Showed the symbols of the wild birds’ wheeling motion,
Waged for man’s sake war with God and all his train.
Earth, whose name was also Righteousness, a mother
Many-named and single-natured, gave him breath
Whence God’s wrath could wring but this word and none other—
He may smite me, yet he shall not do to death.
Him the tongue that sang triumphant while tormented
Sang as loud the sevenfold storm that roared erewhile
Round the towers of Thebes till wrath might rest contented:
Sang the flight from smooth soft-sanded banks of Nile,
When like mateless doves that fly from snare or tether
Came the suppliants landwards trembling as they trod,
And the prayer took wing from all their tongues together—
King of kings, most holy of holies blessed God.
But what mouth may chant again, what heart may know it,
All the rapture that all hearts of men put on
When of Salamis the time-transcending poet
Sang, whose hand had chased the Mede at Marathon?

Darker dawned the song with stormier wings above the watch-fire spread [Ep. 2.
Whence from Ida toward the hill of Hermes leapt the light that said
Troy was fallen, a torch funereal for the king’s triumphal head.
Dire indeed the birth of Leda’s womb that had God’s self to sire
Bloomed, a flower of love that stung the soul with fangs that gnaw like fire:
But the twin-born human-fathered sister-flower bore fruit more dire.
Scarce the cry that called on airy heaven and all swift winds on wing,
Wells of river-heads, and countless laugh of waves past reckoning,
Earth which brought forth all, and the orbed sun that looks on everything,
Scarce that cry fills yet men’s hearts more full of heart devouring dread
Than the murderous word said mocking, how the child whose blood he shed
Might clasp fast and kiss her father where the dead salute the dead.
But the latter note of anguish from the lips that mocked her lord,
When her son’s hand bared against the breast that suckled him his sword,
How might man endure, O Æschylus, to hear it and record?
How might man endure, being mortal yet, O thou most highest, to hear?
How record, being born of woman? Surely not thy Furies near,
Surely this beheld, this only, blasted hearts to death with fear.
Not the hissing hair, nor flakes of blood that oozed from eyes of fire,
Nor the snort of savage sleep that snuffed the hungering heart’s desire
Where the hunted prey found hardly space and harbour to respire;
She whose likeness called them—‘Sleep ye, ho? what need of you that sleep?’
(Ah, what need indeed, where she was, of all shapes that night may keep
Hidden dark as death and deeper than men’s dreams of hell are deep?)
She the murderess of her husband, she the huntress of her son,
More than ye was she, the shadow that no God withstands but one,
Wisdom equal-eyed and stronger and more splendid than the sun.
Yea, no God may stand betwixt us and the shadows of our deeds,
Nor the light of dreams that lighten darkness, nor the prayer that pleads,
But the wisdom equal-souled with heaven, the light alone that leads.
Light whose law bids home those childless children of eternal night,
Soothed and reconciled and mastered and transmuted in men’s sight
Who behold their own souls, clothed with darkness once, now clothed with light.
King of kings and father crowned of all our fathers crowned of yore,
Lord of all the lords of song, whose head all heads bow down before,
Glory be to thee from all thy sons in all tongues evermore.

Rose and vine and olive and deep ivy-bloom entwining [Str. 3.
Close the goodliest grave that e’er they closeliest might entwine
Keep the wind from wasting and the sun from too strong shining
Where the sound and light of sweetest songs still float and shine.
Here the music seems to illume the shade, the light to whisper
Song, the flowers to put not odours only forth, but words
Sweeter far than fragrance: here the wandering wreaths twine crisper
Far, and louder far exults the note of all wild birds.
Thoughts that change us, joys that crown and sorrows that enthrone us,
Passions that enrobe us with a clearer air than ours,
Move and breathe as living things beheld round white Colonus,
Audibler than melodies and visibler than flowers.
Love, in fight unconquered, Love, with spoils of great men laden,
Never sang so sweet from throat of woman or of dove:
Love, whose bed by night is in the soft cheeks of a maiden,
And his march is over seas, and low roofs lack not Love;
Nor may one of all that live, ephemeral or eternal,
Fly nor hide from Love; but whoso clasps him fast goes mad.
Never since the first-born year with flowers first-born grew vernal
Such a song made listening hearts of lovers glad or sad.
Never sounded note so radiant at the rayless portal
Opening wide on the all-concealing lowland of the dead
As the music mingling, when her doomsday marked her mortal,
From her own and old men’s voices round the bride’s way shed,
Round the grave her bride-house, hewn for endless habitation,
Where, shut out from sunshine, with no bridegroom by, she slept;
But beloved of all her dark and fateful generation,
But with all time’s tears and praise besprinkled and bewept:
Well-beloved of outcast father and self-slaughtered mother,
Born, yet unpolluted, of their blind incestuous bed;
Best-beloved of him for whose dead sake she died, her brother,
Hallowing by her own life’s gift her own born brother’s head:

Not with wine or oil nor any less libation [Ant. 3.
Hallowed, nor made sweet with humbler perfume’s breath;
Not with only these redeemed from desecration,
But with blood and spirit of life poured forth to death;
Blood unspotted, spirit unsullied, life devoted,
Sister too supreme to make the bride’s hope good,
Daughter too divine as woman to be noted,
Spouse of only death in mateless maidenhood.
Yea, in her was all the prayer fulfilled, the saying
All accomplished—Would that fate would let me wear
Hallowed innocence of words and all deeds, weighing
Well the laws thereof begot on holier air,
Far on high sublimely stablished, whereof only
Heaven is father; nor did birth of mortal mould
Bring them forth, nor shall oblivion lull to lonely
Slumber. Great in these is God, and grows not old.
Therefore even that inner darkness where she perished
Surely seems as holy and lovely, seen aright,
As desirable and as dearly to be cherished,
As the haunt closed in with laurels from the light,
Deep inwound with olive and wild vine inwoven,
Where a godhead known and unknown makes men pale,
But the darkness of the twilight noon is cloven
Still with shrill sweet moan of many a nightingale.
Closer clustering there they make sweet noise together,
Where the fearful gods look gentler than our fear,
And the grove thronged through with birds of holiest feather
Grows nor pale nor dumb with sense of dark things near.
There her father, called upon with signs of wonder,
Passed with tenderest words away by ways unknown,
Not by sea-storm stricken down, nor touched of thunder,
To the dark benign deep underworld, alone.

Third of three that ruled in Athens, kings with sceptral song for staff, [Ep. 3.
Gladdest heart that God gave ever milk and wine of thought to quaff,
Clearest eye that lightened ever to the broad lip’s lordliest laugh,
Praise be thine as theirs whose tragic brows the loftier leaf engirds
For the live and lyric lightning of thy honey-hearted words,
Soft like sunny dewy wings of clouds and bright as crying of birds;
Full of all sweet rays and notes that make of earth and air and sea
One great light and sound of laughter from one great God’s heart, to be
Sign and semblance of the gladness of man’s life where men breathe free.
With no Loxian sound obscure God uttered once, and all time heard,
All the soul of Athens, all the soul of England, in that word:
Rome arose the second child of freedom: northward rose the third.
Ere her Boreal dawn came kindling seas afoam and fields of snow,
Yet again, while Europe groaned and grovelled, shone like suns aglow
Doria splendid over Genoa, Venice bright with Dandolo.
Dead was Hellas, but Ausonia by the light of dead men’s deeds
Rose and walked awhile alive, though mocked as whom the fen-fire leads
By the creed-wrought faith of faithless souls that mock their doubts with creeds.
Dead are these, and man is risen again: and haply now the Three
Yet coequal and triune may stand in story, marked as free
By the token of the washing of the waters of the sea.
Athens first of all earth’s kindred many-tongued and many-kinned
Had the sea to friend and comfort, and for kinsman had the wind:
She that bare Columbus next: then she that made her spoil of Ind.
She that hears not what man’s rage but only what the sea-wind saith:
She that turned Spain’s ships to cloud-wrack at the blasting of her breath,
By her strengths of strong-souled children and of strong winds done to death.
North and south the Great King’s galleons went in Persian wise: and here
She, with Æschylean music on her lips that laughed back fear,
In the face of Time’s grey godhead shook the splendour of her spear.
Fair as Athens then with foot upon her foeman’s front, and strong
Even as Athens for redemption of the world from sovereign wrong,
Like as Athens crowned she stood before the sun with crowning song.
All the world is theirs with whom is freedom: first of all the free,
Blest are they whom song has crowned and clothed with blessing: these as we,
These alone have part in spirit with the sun that crowns the sea,

Asleep or waking is it? for her neck,
Kissed over close, wears yet a purple speck
Wherein the pained blood falters and goes out;
Soft, and stung softly — fairer for a fleck.


But though my lips shut sucking on the place,
There is no vein at work upon her face;
Her eyelids are so peaceable, no doubt
Deep sleep has warmed her blood through all its ways.


Lo, this is she that was the world's delight;
The old grey years were parcels of her might;
The strewings of the ways wherein she trod
Were the twain seasons of the day and night.


Lo, she was thus when her clear limbs enticed
All lips that now grow sad with kissing Christ,
Stained with blood fallen from the feet of God,
The feet and hands whereat our souls were priced.


Alas, Lord, surely thou art great and fair.
But lo her wonderfully woven hair!
And thou didst heal us with thy piteous kiss;
But see now, Lord; her mouth is lovelier.


She is right fair; what hath she done to thee?
Nay, fair Lord Christ, lift up thine eyes and see;
Had now thy mother such a lip — like this?
Thou knowest how sweet a thing it is to me.


Inside the Horsel here the air is hot;
Right little peace one hath for it, God wot;
The scented dusty daylight burns the air,
And my heart chokes me till I hear it not.


Behold, my Venus, my soul's body, lies
With my love laid upon her garment-wise,
Feeling my love in all her limbs and hair
And shed between her eyelids through her eyes.


She holds my heart in her sweet open hands
Hanging asleep; hard by her head there stands,
Crowned with gilt thorns and clothed with flesh like fire,
Love, wan as foam blown up the salt burnt sands —


Hot as the brackish waifs of yellow spume
That shift and steam — loose clots of arid fume
From the sea's panting mouth of dry desire;
There stands he, like one labouring at a loom.


The warp holds fast across; and every thread
That makes the woof up has dry specks of red;
Always the shuttle cleaves clean through, and he
Weaves with the hair of many a ruined head.


Love is not glad nor sorry, as I deem;
Labouring he dreams, and labours in the dream,
Till when the spool is finished, lo I see
His web, reeled off, curls and goes out like steam.


Night falls like fire; the heavy lights run low,
And as they drop, my blood and body so
Shake as the flame shakes, full of days and hours
That sleep not neither weep they as they go.


Ah yet would God this flesh of mine might be
Where air might wash and long leaves cover me,
Where tides of grass break into foam of flowers,
Or where the wind's feet shine along the sea.


Ah yet would God that stems and roots were bred
Out of my weary body and my head,
That sleep were sealed upon me with a seal,
And I were as the least of all his dead.


Would God my blood were dew to feed the grass,
Mine ears made deaf and mine eyes blind as glass,
My body broken as a turning wheel,
And my mouth stricken ere it saith Alas!


Ah God, that love were as a flower or flame,
That life were as the naming of a name,
That death were not more pitiful than desire,
That these things were not one thing and the same!


Behold now, surely somewhere there is death:
For each man hath some space of years, he saith,
A little space of time ere time expire,
A little day, a little way of breath.


And lo, between the sundawn and the sun,
His day's work and his night's work are undone;
And lo, between the nightfall and the light,
He is not, and none knoweth of such an one.


Ah God, that I were as all souls that be,
As any herb or leaf of any tree,
As men that toil through hours of labouring night,
As bones of men under the deep sharp sea.


Outside it must be winter among men;
For at the gold bars of the gates again
I heard all night and all the hours of it
The wind's wet wings and fingers drip with rain.


Knights gather, riding sharp for cold; I know
The ways and woods are strangled with the snow;
And with short song the maidens spin and sit
Until Christ's birthnight, lily-like, arow.


The scent and shadow shed about me make
The very soul in all my senses ache;
The hot hard night is fed upon my breath,
And sleep beholds me from afar awake.


Alas, but surely where the hills grow deep,
Or where the wild ways of the sea are steep,
Or in strange places somewhere there is death,
And on death's face the scattered hair of sleep.


There lover-like with lips and limbs that meet
They lie, they pluck sweet fruit of life and eat;
But me the hot and hungry days devour,
And in my mouth no fruit of theirs is sweet.


No fruit of theirs, but fruit of my desire,
For her love's sake whose lips through mine respire;
Her eyelids on her eyes like flower on flower,
Mine eyelids on mine eyes like fire on fire.


So lie we, not as sleep that lies by death,
With heavy kisses and with happy breath;
Not as man lies by woman, when the bride
Laughs low for love's sake and the words he saith.


For she lies, laughing low with love; she lies
And turns his kisses on her lips to sighs,
To sighing sound of lips unsatisfied,
And the sweet tears are tender with her eyes.


Ah, not as they, but as the souls that were
Slain in the old time, having found her fair;
Who, sleeping with her lips upon their eyes,
Heard sudden serpents hiss across her hair.


Their blood runs round the roots of time like rain:
She casts them forth and gathers them again;
With nerve and bone she weaves and multiplies
Exceeding pleasure out of extreme pain.


Her little chambers drip with flower-like red,
Her girdles, and the chaplets of her head,
Her armlets and her anklets; with her feet
She tramples all that winepress of the dead.


Her gateways smoke with fume of flowers and fires,
With loves burnt out and unassuaged desires;
Between her lips the steam of them is sweet,
The languor in her ears of many lyres.


Her beds are full of perfume and sad sound,
Her doors are made with music, and barred round
With sighing and with laughter and with tears,
With tears whereby strong souls of men are bound.


There is the knight Adonis that was slain;
With flesh and blood she chains him for a chain;
The body and the spirit in her ears
Cry, for her lips divide him vein by vein.


Yea, all she slayeth; yea, every man save me;
Me, love, thy lover that must cleave to thee
Till the ending of the days and ways of earth,
The shaking of the sources of the sea.


Me, most forsaken of all souls that fell;
Me, satiated with things insatiable;
Me, for whose sake the extreme hell makes mirth,
Yea, laughter kindles at the heart of hell.


Alas thy beauty! for thy mouth's sweet sake
My soul is bitter to me, my limbs quake
As water, as the flesh of men that weep,
As their heart's vein whose heart goes nigh to break.


Ah God, that sleep with flower-sweet finger-tips
Would crush the fruit of death upon my lips;
Ah God, that death would tread the grapes of sleep
And wring their juice upon me as it drips.


There is no change of cheer for many days,
But change of chimes high up in the air, that sways
Rung by the running fingers of the wind;
And singing sorrows heard on hidden ways.


Day smiteth day in twain, night sundereth night,
And on mine eyes the dark sits as the light;
Yea, Lord, thou knowest I know not, having sinned,
If heaven be clean or unclean in thy sight.


Yea, as if earth were sprinkled over me,
Such chafed harsh earth as chokes a sandy sea,
Each pore doth yearn, and the dried blood thereof
Gasps by sick fits, my heart swims heavily,


There is a feverish famine in my veins;
Below her bosom, where a crushed grape stains
The white and blue, there my lips caught and clove
An hour since, and what mark of me remains?


I dare not always touch her, lest the kiss
Leave my lips charred. Yea, Lord, a little bliss,
Brief bitter bliss, one hath for a great sin;
Nathless thou knowest how sweet a thing it is.


Sin, is it sin whereby men's souls are thrust
Into the pit? yet had I a good trust
To save my soul before it slipped therein,
Trod under by the fire-shod feet of lust.


For if mine eyes fail and my soul takes breath,
I look between the iron sides of death
Into sad hell where all sweet love hath end,
All but the pain that never finisheth.


There are the naked faces of great kings,
The singing folk with all their lute-playings;
There when one cometh he shall have to friend
The grave that covets and the worm that clings.


There sit the knights that were so great of hand,
The ladies that were queens of fair green land,
Grown grey and black now, brought unto the dust,
Soiled, without raiment, clad about with sand.


There is one end for all of them; they sit
Naked and sad, they drink the dregs of it,
Trodden as grapes in the wine-press of lust,
Trampled and trodden by the fiery feet.


I see the marvellous mouth whereby there fell
Cities and people whom the gods loved well,
Yet for her sake on them the fire gat hold,
And for their sakes on her the fire of hell.


And softer than the Egyptian lote-leaf is,
The queen whose face was worth the world to kiss,
Wearing at breast a suckling snake of gold;
And large pale lips of strong Semiramis,


Curled like a tiger's that curl back to feed;
Red only where the last kiss made them bleed;
Her hair most thick with many a carven gem,
Deep in the mane, great-chested, like a steed.


Yea, with red sin the faces of them shine;
But in all these there was no sin like mine;
No, not in all the strange great sins of them
That made the wine-press froth and foam with wine.


For I was of Christ's choosing, I God's knight,
No blinkard heathen stumbling for scant light;
I can well see, for all the dusty days
Gone past, the clean great time of goodly fight.


I smell the breathing battle sharp with blows,
With shriek of shafts and snapping short of bows;
The fair pure sword smites out in subtle ways,
Sounds and long lights are shed between the rows


Of beautiful mailed men; the edged light slips,
Most like a snake that takes short breath and dips
Sharp from the beautifully bending head,
With all its gracious body lithe as lips


That curl in touching you; right in this wise
My sword doth, seeming fire in mine own eyes,
Leaving all colours in them brown and red
And flecked with death; then the keen breaths like sighs,


The caught-up choked dry laughters following them,
When all the fighting face is grown a flame
For pleasure, and the pulse that stuns the ears,
And the heart's gladness of the goodly game.


Let me think yet a little; I do know
These things were sweet, but sweet such years ago,
Their savour is all turned now into tears;
Yea, ten years since, where the blue ripples blow,


The blue curled eddies of the blowing Rhine,
I felt the sharp wind shaking grass and vine
Touch my blood too, and sting me with delight
Through all this waste and weary body of mine


That never feels clear air; right gladly then
I rode alone, a great way off my men,
And heard the chiming bridle smite and smite,
And gave each rhyme thereof some rhyme again,


Till my song shifted to that iron one;
Seeing there rode up between me and the sun
Some certain of my foe's men, for his three
White wolves across their painted coats did run.


The first red-bearded, with square cheeks — alack,
I made my knave's blood turn his beard to black;
The slaying of him was a joy to see:
Perchance too, when at night he came not back,


Some woman fell a-weeping, whom this thief
Would beat when he had drunken; yet small grief
Hath any for the ridding of such knaves;
Yea, if one wept, I doubt her teen was brief.


This bitter love is sorrow in all lands,
Draining of eyelids, wringing of drenched hands,
Sighing of hearts and filling up of graves;
A sign across the head of the world he stands,


An one that hath a plague-mark on his brows;
Dust and spilt blood do track him to his house
Down under earth; sweet smells of lip and cheek,
Like a sweet snake's breath made more poisonous


With chewing of some perfumed deadly grass,
Are shed all round his passage if he pass,
And their quenched savour leaves the whole soul weak,
Sick with keen guessing whence the perfume was.


As one who hidden in deep sedge and reeds
Smells the rare scent made where a panther feeds,
And tracking ever slotwise the warm smell
Is snapped upon by the sweet mouth and bleeds,


His head far down the hot sweet throat of her —
So one tracks love, whose breath is deadlier,
And lo, one springe and you are fast in hell,
Fast as the gin's grip of a wayfarer.


I think now, as the heavy hours decease
One after one, and bitter thoughts increase
One upon one, of all sweet finished things;
The breaking of the battle; the long peace


Wherein we sat clothed softly, each man's hair
Crowned with green leaves beneath white hoods of vair;
The sounds of sharp spears at great tourneyings,
And noise of singing in the late sweet air.


I sang of love too, knowing nought thereof;
'Sweeter,' I said, 'the little laugh of love
Than tears out of the eyes of Magdalen,
Or any fallen feather of the Dove.


'The broken little laugh that spoils a kiss,
The ache of purple pulses, and the bliss
Of blinded eyelids that expand again —
Love draws them open with those lips of his,


'Lips that cling hard till the kissed face has grown
Of one same fire and colour with their own;
Then ere one sleep, appeased with sacrifice,
Where his lips wounded, there his lips atone.'


I sang these things long since and knew them not;
'Lo, here is love, or there is love, God wot,
This man and that finds favour in his eyes,'
I said, 'but I, what guerdon have I got?


'The dust of praise that is blown everywhere
In all men's faces with the common air;
The bay-leaf that wants chafing to be sweet
Before they wind it in a singer's hair.'


So that one dawn I rode forth sorrowing;
I had no hope but of some evil thing,
And so rode slowly past the windy wheat
And past the vineyard and the water-spring,


Up to the Horsel. A great elder-tree
Held back its heaps of flowers to let me see
The ripe tall grass, and one that walked therein,
Naked, with hair shed over to the knee.


She walked between the blossom and the grass;
I knew the beauty of her, what she was,
The beauty of her body and her sin,
And in my flesh the sin of hers, alas!


Alas! for sorrow is all the end of this.
O sad kissed mouth, how sorrowful it is!
O breast whereat some suckling sorrow clings,
Red with the bitter blossom of a kiss!


Ah, with blind lips I felt for you, and found
About my neck your hands and hair enwound,
The hands that stifle and the hair that stings,
I felt them fasten sharply without sound.


Yea, for my sin I had great store of bliss:
Rise up, make answer for me, let thy kiss
Seal my lips hard from speaking of my sin,
Lest one go mad to hear how sweet it is.


Yet I waxed faint with fume of barren bowers,
And murmuring of the heavy-headed hours;
And let the dove's beak fret and peck within
My lips in vain, and Love shed fruitless flowers.


So that God looked upon me when your hands
Were hot about me; yea, God brake my bands
To save my soul alive, and I came forth
Like a man blind and naked in strange lands


That hears men laugh and weep, and knows not whence
Nor wherefore, but is broken in his sense;
Howbeit I met folk riding from the north
Towards Rome, to purge them of their souls' offence,


And rode with them, and spake to none; the day
Stunned me like lights upon some wizard way,
And ate like fire mine eyes and mine eyesight;
So rode I, hearing all these chant and pray,


And marvelled; till before us rose and fell
White cursed hills, like outer skirts of hell
Seen where men's eyes look through the day to night,
Like a jagged shell's lips, harsh, untunable,


Blown in between by devils' wrangling breath;
Nathless we won well past that hell and death,
Down to the sweet land where all airs are good,
Even unto Rome where God's grace tarrieth.


Then came each man and worshipped at his knees
Who in the Lord God's likeness bears the keys
To bind or loose, and called on Christ's shed blood,
And so the sweet-souled father gave him ease.


But when I came I fell down at his feet,
Saying, 'Father, though the Lord's blood be right sweet,
The spot it takes not off the panther's skin,
Nor shall an Ethiop's stain be bleached with it.


'Lo, I have sinned and have spat out at God,
Wherefore his hand is heavier and his rod
More sharp because of mine exceeding sin,
And all his raiment redder than bright blood


'Before mine eyes; yea, for my sake I wot
The heat of hell is waxen seven times hot
Through my great sin.' Then spake he some sweet word,
Giving me cheer; which thing availed me not;


Yea, scarce I wist if such indeed were said;
For when I ceased — lo, as one newly dead
Who hears a great cry out of hell, I heard
The crying of his voice across my head.


'Until this dry shred staff, that hath no whit
Of leaf nor bark, bear blossom and smell sweet,
Seek thou not any mercy in God's sight,
For so long shalt thou be cast out from it.'


Yea, what if dried-up stems wax red and green,
Shall that thing be which is not nor has been?
Yea, what if sapless bark wax green and white,
Shall any good fruit grow upon my sin?


Nay, though sweet fruit were plucked of a dry tree,
And though men drew sweet waters of the sea,
There should not grow sweet leaves on this dead stem,
This waste wan body and shaken soul of me.


Yea, though God search it warily enough,
There is not one sound thing in all thereof;
Though he search all my veins through, searching them
He shall find nothing whole therein but love.


For I came home right heavy, with small cheer,
And lo my love, mine own soul's heart, more dear
Than mine own soul, more beautiful than God,
Who hath my being between the hands of her —


Fair still, but fair for no man saving me,
As when she came out of the naked sea
Making the foam as fire whereon she trod,
And as the inner flower of fire was she.


Yea, she laid hold upon me, and her mouth
Clove unto mine as soul to body doth,
And, laughing, made her lips luxurious;
Her hair had smells of all the sunburnt south,


Strange spice and flower, strange savour of crushed fruit,
And perfume the swart kings tread underfoot
For pleasure when their minds wax amorous,
Charred frankincense and grated sandal-root.


And I forgot fear and all weary things,
All ended prayers and perished thanksgivings,
Feeling her face with all her eager hair
Cleave to me, clinging as a fire that clings


To the body and to the raiment, burning them;
As after death I know that such-like flame
Shall cleave to me for ever; yea, what care,
Albeit I burn then, having felt the same?


Ah love, there is no better life than this;
To have known love, how bitter a thing it is,
And afterward be cast out of God's sight;
Yea, these that know not, shall they have such bliss


High up in barren heaven before his face
As we twain in the heavy-hearted place,
Remembering love and all the dead delight,
And all that time was sweet with for a space?


For till the thunder in the trumpet be,
Soul may divide from body, but not we
One from another; I hold thee with my hand,
I let mine eyes have all their will of thee,


I seal myself upon thee with my might,
Abiding alway out of all men's sight
Until God loosen over sea and land
The thunder of the trumpets of the night.