Sir William Gomm: Sonnets

I.
AT threescore years and five aroused anew
To rule in India, forth a soldier went
On whose bright-fronted youth fierce war had spent
Its iron stress of storm, till glory grew
Full as the red sun waned on Waterloo.
Landing, he met the word from England sent
Which bade him yield up rule: and he, content,
Resigned it, as a mightier warrior’s due;
And wrote as one rejoicing to record
That ‘from the first’ his royal heart was lord
Of its own pride or pain; that thought was none
Therein save this, that in her perilous strait
England, whose womb brings forth her sons so great,
Should choose to serve her first her mightiest son.

II.

Glory beyond all flight of warlike fame
Go with the warrior’s memory who preferred
To praise of men whereby men’s hearts are stirred,
And acclamation of his own proud name
With blare of trumpet-blasts and sound and flame
Of pageant honour, and the titular word
That only wins men worship of the herd,
His country’s sovereign good: who overcame
Pride, wrath, and hope of all high chance on earth,
For this land’s love that gave his great heart birth.
O nursling of the sea-winds and the sea,
Immortal England, goddess ocean-born,
What shall thy children fear, what strengths not scorn,
While children of such mould are born to thee?

Perinde Ac Cadaver

In a vision Liberty stood
By the childless charm-stricken bed
Where, barren of glory and good,
Knowing nought if she would not or would,
England slept with her dead.

Her face that the foam had whitened,
Her hands that were strong to strive,
Her eyes whence battle had lightened,
Over all was a drawn shroud tightened
To bind her asleep and alive.

She turned and laughed in her dream
With grey lips arid and cold;
She saw not the face as a beam
Burn on her, but only a gleam
Through her sleep as of new-stamped gold.

But the goddess, with terrible tears
In the light of her down-drawn eyes,
Spake fire in the dull sealed ears;
"Thou, sick with slumbers and fears,
Wilt thou sleep now indeed or arise?

"With dreams and with words and with light
Memories and empty desires
Thou hast wrapped thyself round all night;
Thou hast shut up thine heart from the right,
And warmed thee at burnt-out fires.

"Yet once if I smote at thy gate,
Thy sons would sleep not, but heard;
O thou that wast found so great,
Art thou smitten with folly or fate
That thy sons have forgotten my word?

O Cromwell's mother, O breast
That suckled Milton! thy name
That was beautiful then, that was blest,
Is it wholly discrowned and deprest,
Trodden under by sloth into shame?

"Why wilt thou hate me and die?
For none can hate me and live.
What ill have I done to thee? why
Wilt thou turn from me fighting, and fly,
Who would follow thy feet and forgive?

"Thou hast seen me stricken, and said,
What is it to me? I am strong:
Thou hast seen me bowed down on my dead
And laughed and lifted thine head,
And washed thine hands of my wrong.

"Thou hast put out the soul of thy sight;
Thou hast sought to my foemen as friend,
To my traitors that kiss me and smite,
To the kingdoms and empires of night
That begin with the darkness, and end.

"Turn thee, awaken, arise,
With the light that is risen on the lands,
With the change of the fresh-coloured skies;
Set thine eyes on mine eyes,
Lay thy hands in my hands."

She moved and mourned as she heard,
Sighed and shifted her place,
As the wells of her slumber were stirred
By the music and wind of the word,
Then turned and covered her face.

"Ah," she said in her sleep,
"Is my work not done with and done?
Is there corn for my sickle to reap?
And strange is the pathway, and steep,
And sharp overhead is the sun.

"I have done thee service enough,
Loved thee enough in my day;
Now nor hatred nor love
Nor hardly remembrance thereof
Lives in me to lighten my way.

"And is it not well with us here?
Is change as good as is rest?
What hope should move me, or fear,
That eye should open or ear,
Who have long since won what is best?

"Where among us are such things
As turn men's hearts into hell?
Have we not queens without stings,
Scotched princes, and fangless kings?
Yea," she said, "we are well.

"We have filed the teeth of the snake
Monarchy, how should it bite?
Should the slippery slow thing wake,
It will not sting for my sake;
Yea," she said, "I do right."

So spake she, drunken with dreams,
Mad; but again in her ears
A voice as of storm-swelled streams
Spake; "No brave shame then redeems
Thy lusts of sloth and thy fears?

"Thy poor lie slain of thine hands,
Their starved limbs rot in thy sight;
As a shadow the ghost of thee stands
Among men living and lands,
And stirs not leftward or right.

"Freeman he is not, but slave,
Who stands not out on my side;
His own hand hollows his grave,
Nor strength is in me to save
Where strength is none to abide.

"Time shall tread on his name
That was written for honour of old,
Who hath taken in change for fame
Dust, and silver, and shame,
Ashes, and iron, and gold."

The Last Oracle

eipate toi basilei, xamai pese daidalos aula.
ouketi PHoibos exei kaluban, ou mantida daphnen,
ou pagan laleousan . apesbeto kai lalon udor.

Years have risen and fallen in darkness or in twilight,
Ages waxed and waned that knew not thee nor thine,
While the world sought light by night and sought not thy light,
Since the sad last pilgrim left thy dark mid shrine.
Dark the shrine and dumb the fount of song thence welling,
Save for words more sad than tears of blood, that said:
Tell the king, on earth has fallen the glorious dwelling,
And the watersprings that spake are quenched and dead.
Not a cell is left the God, no roof, no cover
In his hand the prophet laurel flowers no more.
And the great king's high sad heart, thy true last lover,
Felt thine answer pierce and cleave it to the core.
And he bowed down his hopeless head
In the drift of the wild world's tide,
And dying, Thou hast conquered, he said,
Galilean; he said it, and died.
And the world that was thine and was ours
When the Graces took hands with the Hours
Grew cold as a winter wave
In the wind from a wide-mouthed grave,
As a gulf wide open to swallow
The light that the world held dear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Age on age thy mouth was mute, thy face was hidden,
And the lips and eyes that loved thee blind and dumb;
Song forsook their tongues that held thy name forbidden,
Light their eyes that saw the strange God's kingdom come.
Fire for light and hell for heaven and psalms for pæans
Filled the clearest eyes and lips most sweet of song,
When for chant of Greeks the wail of Galileans
Made the whole world moan with hymns of wrath and wrong.
Yea, not yet we see thee, father, as they saw thee,
They that worshipped when the world was theirs and thine,
They whose words had power by thine own power to draw thee
Down from heaven till earth seemed more than heaven divine.
For the shades are about us that hover
When darkness is half withdrawn
And the skirts of the dead night cover
The face of the live new dawn.
For the past is not utterly past
Though the word on its lips be the last,
And the time be gone by with its creed
When men were as beasts that bleed,
As sheep or as swine that wallow,
In the shambles of faith and of fear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Yet it may be, lord and father, could we know it,
We that love thee for our darkness shall have light
More than ever prophet hailed of old or poet
Standing crowned and robed and sovereign in thy sight.
To the likeness of one God their dreams enthralled thee,
Who wast greater than all Gods that waned and grew;
Son of God the shining son of Time they called thee,
Who wast older, O our father, than they knew.
For no thought of man made Gods to love or honour
Ere the song within the silent soul began,
Nor might earth in dream or deed take heaven upon her
Till the word was clothed with speech by lips of man.
And the word and the life wast thou,
The spirit of man and the breath;
And before thee the Gods that bow
Take life at thine hands and death.
For these are as ghosts that wane,
That are gone in an age or twain;
Harsh, merciful, passionate, pure,
They perish, but thou shalt endure;
Be their flight with the swan or the swallow,
They pass as the flight of a year.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Thou the word, the light, the life, the breath, the glory,
Strong to help and heal, to lighten and to slay,
Thine is all the song of man, the world's whole story;
Not of morning and of evening is thy day.
Old and younger Gods are buried or begotten
From uprising to downsetting of thy sun,
Risen from eastward, fallen to westward and forgotten,
And their springs are many, but their end is one.
Divers births of godheads find one death appointed,
As the soul whence each was born makes room for each;
God by God goes out, discrowned and disanointed,
But the soul stands fast that gave them shape and speech.
Is the sun yet cast out of heaven?
Is the song yet cast out of man?
Life that had song for its leaven
To quicken the blood that ran
Through the veins of the songless years
More bitter and cold than tears,
Heaven that had thee for its one
Light, life, word, witness, O sun,
Are they soundless and sightless and hollow,
Without eye, without speech, without ear?
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Time arose and smote thee silent at his warning,
Change and darkness fell on men that fell from thee;
Dark thou satest, veiled with light, behind the morning,
Till the soul of man should lift up eyes and see.
Till the blind mute soul get speech again and eyesight,
Man may worship not the light of life within;
In his sight the stars whose fires grow dark in thy sight
Shine as sunbeams on the night of death and sin.
Time again is risen with mightier word of warning,
Change hath blown again a blast of louder breath;
Clothed with clouds and stars and dreams that melt in morning,
Lo, the Gods that ruled by grace of sin and death!
They are conquered, they break, they are stricken,
Whose might made the whole world pale;
They are dust that shall rise not or quicken
Though the world for their death's sake wail.
As a hound on a wild beast's trace,
So time has their godhead in chase;
As wolves when the hunt makes head,
They are scattered, they fly, they are fled;
They are fled beyond hail, beyond hollo,
And the cry of the chase, and the cheer.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

Day by day thy shadow shines in heaven beholden,
Even the sun, the shining shadow of thy face:
King, the ways of heaven before thy feet grow golden;
God, the soul of earth is kindled with thy grace.
In thy lips the speech of man whence Gods were fashioned,
In thy soul the thought that makes them and unmakes;
By thy light and heat incarnate and impassioned,
Soul to soul of man gives light for light and takes.
As they knew thy name of old time could we know it,
Healer called of sickness, slayer invoked of wrong,
Light of eyes that saw thy light, God, king, priest, poet,
Song should bring thee back to heal us with thy song.
For thy kingdom is past not away,
Nor thy power from the place thereof hurled;
Out of heaven they shall cast not the day,
They shall cast not out song from the world.
By the song and the light they give
We know thy works that they live;
With the gift thou hast given us of speech
We praise, we adore, we beseech,
We arise at thy bidding and follow,
We cry to thee, answer, appear,
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!

The Complaint Of Lisa

There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.

Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.

O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.

For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.

Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!

But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.

O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.

Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.

That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.

O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.

Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.

But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.

Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.

Ode On The Insurrection In Candia

STR. 1

I laid my laurel-leaf
At the white feet of grief,
Seeing how with covered face and plumeless wings,
With unreverted head
Veiled, as who mourns his dead,
Lay Freedom couched between the thrones of kings,
A wearied lion without lair,
And bleeding from base wounds, and vexed with alien air.

STR. 2

Who was it, who, put poison to thy mouth,
Who lulled with craft or chant thy vigilant eyes,
O light of all men, lamp to north and south,
Eastward and westward, under all men's skies?
For if thou sleep, we perish, and thy name
Dies with the dying of our ephemeral breath;
And if the dust of death o'ergrows thy flame,
Heaven also is darkened with the dust of death.
If thou be mortal, if thou change or cease,
If thine hand fail, or thine eyes turn from Greece,
Thy firstborn, and the firstfruits of thy fame,
God is no God, and man is moulded out of shame.

STR. 3

Is there change in the secret skies,
In the sacred places that see
The divine beginning of things,
The weft of the web of the world?
Is Freedom a worm that dies,
And God no God of the free?
Is heaven like as earth with her kings
And time as a serpent curled
Round life as a tree?

From the steel-bound snows of the north,
From the mystic mother, the east,
From the sands of the fiery south,
From the low-lit clouds of the west,
A sound of a cry is gone forth;
Arise, stand up from the feast,
Let wine be far from the mouth,
Let no man sleep or take rest,
Till the plague hath ceased.

Let none rejoice or make mirth
Till the evil thing be stayed,
Nor grief be lulled in the lute,
Nor hope be loud on the lyre;
Let none be glad upon earth.
O music of young man and maid,
O songs of the bride, be mute.
For the light of her eyes, her desire,
Is the soul dismayed.

It is not a land new-born
That is scourged of a stranger's hand,
That is rent and consumed with flame.
We have known it of old, this face,
With the cheeks and the tresses torn,
With shame on the brow as a brand.
We have named it of old by name,
The land of the royallest race,
The most holy land.

STR. 4

Had I words of fire,
Whose words are weak as snow;
Were my heart a lyre
Whence all its love might flow
In the mighty modulations of desire,
In the notes wherewith man's passion worships woe;

Could my song release
The thought weak words confine,
And my grief, O Greece,
Prove how it worships thine;
It would move with pulse of war the limbs of peace,
Till she flushed and trembled and became divine.

(Once she held for true
This truth of sacred strain;
Though blood drip like dew
And life run down like rain,
It is better that war spare but one or two
Than that many live, and liberty be slain.)

Then with fierce increase
And bitter mother's mirth,
From the womb of peace,
A womb that yearns for birth,
As a man-child should deliverance come to Greece,
As a saviour should the child be born on earth.

STR. 5

O that these my days had been
Ere white peace and shame were wed
Without torch or dancers' din
Round the unsacred marriage-bed!
For of old the sweet-tongued law,
Freedom, clothed with all men's love,
Girt about with all men's awe,
With the wild war-eagle mated
The white breast of peace the dove,
And his ravenous heart abated
And his windy wings were furled
In an eyrie consecrated
Where the snakes of strife uncurled,
And her soul was soothed and sated
With the welfare of the world.

ANT. 1

But now, close-clad with peace,
While war lays hand on Greece,
The kingdoms and their kings stand by to see;
"Aha, we are strong," they say,
"We are sure, we are well," even they;
"And if we serve, what ails ye to be free?
We are warm, clothed round with peace and shame;
But ye lie dead and naked, dying for a name."

ANT. 2

O kings and queens and nations miserable,
O fools and blind, and full of sins and fears,
With these it is, with you it is not well;
Ye have one hour, but these the immortal years.
These for a pang, a breath, a pulse of pain,
Have honour, while that honour on earth shall be:
Ye for a little sleep and sloth shall gain
Scorn, while one man of all men born is free.
Even as the depth more deep than night or day,
The sovereign heaven that keeps its eldest way,
So without chance or change, so without stain,
The heaven of their high memories shall nor wax nor wane.

ANT. 3

As the soul on the lips of the dead
Stands poising her wings for flight,
A bird scarce quit of her prison,
But fair without form or flesh,
So stands over each man's head
A splendour of imminent light,
A glory of fame rearisen,
Of day rearisen afresh
From the hells of night.

In the hundred cities of Crete
Such glory was not of old,
Though her name was great upon earth
And her face was fair on the sea.
The words of her lips were sweet,
Her days were woven with gold,
Her fruits came timely to birth;
So fair she was, being free,
Who is bought and sold.

So fair, who is fairer now
With her children dead at her side,
Unsceptred, unconsecrated,
Unapparelled, unhelped, unpitied,
With blood for gold on her brow,
Where the towery tresses divide;
The goodly, the golden-gated,
Many-crowned, many-named, many-citied,
Made like as a bride.

And these are the bridegroom's gifts;
Anguish that straitens the breath,
Shame, and the weeping of mothers,
And the suckling dead at the breast,
White breast that a long sob lifts;
And the dumb dead mouth, which saith,
How long, and how long, my brothers?"
And wrath which endures not rest,
And the pains of death.

ANT. 4

Ah, but would that men,
With eyelids purged by tears,
Saw, and heard again
With consecrated ears,
All the clamour, all the splendour, all the slain,
All the lights and sounds of war, the fates and fears;

Saw far off aspire,
With crash of mine and gate,
From a single pyre
The myriad flames of fate,
Soul by soul transfigured in funereal fire,
Hate made weak by love, and love made strong by hate.

Children without speech,
And many a nursing breast;
Old men in the breach,
Where death sat down a guest;
With triumphant lamentation made for each,
Let the world salute their ruin and their rest.

In one iron hour
The crescent flared and waned,
As from tower to tower,
Fire-scathed and sanguine-stained,
Death, with flame in hand, an open bloodred flower,
Passed, and where it bloomed no bloom of life remained.

ANT. 5

Hear, thou earth, the heavy-hearted
Weary nurse of waning races;
From the dust of years departed,
From obscure funereal places,
Raise again thy sacred head,
Lift the light up of thine eyes
Where are they of all thy dead
That did more than these men dying
In their godlike Grecian wise?
Not with garments rent and sighing,
Neither gifts of myrrh and gold,
Shall their sons lament them lying,
Lest the fame of them wax cold;
But with lives to lives replying,
And a worship from of old.

EPODE

O sombre heart of earth and swoln with grief,
That in thy time wast as a bird for mirth,
Dim womb of life and many a seed and sheaf,
And full of changes, ancient heart of earth,
From grain and flower, from grass and every leaf,
Thy mysteries and thy multitudes of birth,
From hollow and hill, from vales and all thy springs,
From all shapes born and breath of all lips made,
From thunders, and the sound of winds and wings,
From light, and from the solemn sleep of shade,
From the full fountains of all living things,
Speak, that this plague be stayed.
Bear witness all the ways of death and life
If thou be with us in the world's old strife,
If thou be mother indeed,
And from these wounds that bleed
Gather in thy great breast the dews that fall,
And on thy sacred knees
Lull with mute melodies,
Mother, thy sleeping sons in death's dim hall.
For these thy sons, behold,
Sons of thy sons of old,
Bear witness if these be not as they were;
If that high name of Greece
Depart, dissolve, decease
From mouths of men and memories like as air.
By the last milk that drips
Dead on the child's dead lips,
By old men's white unviolated hair,
By sweet unburied faces
That fill those red high places
Where death and freedom found one lion's lair,
By all the bloodred tears
That fill the chaliced years,
The vessels of the sacrament of time,
Wherewith, O thou most holy,
O Freedom, sure and slowly
Thy ministrant white hands cleanse earth of crime;
Though we stand off afar
Where slaves and slaveries are,
Among the chains and crowns of poisonous peace;
Though not the beams that shone
From rent Arcadion
Can melt her mists and bid her snows decrease;
Do thou with sudden wings
Darken the face of kings,
But turn again the beauty of thy brows on Greece;
Thy white and woundless brows,
Whereto her great heart bows;
Give her the glories of thine eyes to see;
Turn thee, O holiest head,
Toward all thy quick and dead,
For love's sake of the souls that cry for thee;
O love, O light, O flame,
By thine own Grecian name,
We call thee and we charge thee that all these be free.

The Halt Before Rome--September 1867

Is it so, that the sword is broken,
Our sword, that was halfway drawn?
Is it so, that the light was a spark,
That the bird we hailed as the lark
Sang in her sleep in the dark,
And the song we took for a token
Bore false witness of dawn?

Spread in the sight of the lion,
Surely, we said, is the net
Spread but in vain, and the snare
Vain; for the light is aware,
And the common, the chainless air,
Of his coming whom all we cry on;
Surely in vain is it set.

Surely the day is on our side,
And heaven, and the sacred sun;
Surely the stars, and the bright
Immemorial inscrutable night:
Yea, the darkness, because of our light,
Is no darkness, but blooms as a bower-side
When the winter is over and done;

Blooms underfoot with young grasses
Green, and with leaves overhead,
Windflowers white, and the low
New-dropped blossoms of snow;
And or ever the May winds blow,
And or ever the March wind passes,
Flames with anemones red.

We are here in the world's bower-garden,
We that have watched out the snow.
Surely the fruitfuller showers,
The splendider sunbeams are ours;
Shall winter return on the flowers,
And the frost after April harden,
And the fountains in May not flow?

We have in our hands the shining
And the fire in our hearts of a star.
Who are we that our tongues should palter,
Hearts bow down, hands falter,
Who are clothed as with flame from the altar,
That the kings of the earth, repining,
Far off, watch from afar?

Woe is ours if we doubt or dissemble,
Woe, if our hearts not abide.
Are our chiefs not among us, we said,
Great chiefs, living and dead,
To lead us glad to be led?
For whose sake, if a man of us tremble,
He shall not be on our side.

What matter if these lands tarry,
That tarried (we said) not of old?
France, made drunken by fate,
England, that bore up the weight
Once of men's freedom, a freight
Holy, but heavy to carry
For hands overflowing with gold.

Though this be lame, and the other
Fleet, but blind from the sun,
And the race be no more to these,
Alas! nor the palm to seize,
Who are weary and hungry of ease,
Yet, O Freedom, we said, O our mother,
Is there not left to thee one?

Is there not left of thy daughters,
Is there not one to thine hand?
Fairer than these, and of fame
Higher from of old by her name;
Washed in her tears, and in flame
Bathed as in baptism of waters,
Unto all men a chosen land.

Her hope in her heart was broken,
Fire was upon her, and clomb,
Hiding her, high as her head;
And the world went past her, and said
(We heard it say) she was dead;
And now, behold, she bath spoken,
She that was dead, saying, "Rome."

O mother of all men's nations,
Thou knowest if the deaf world heard!
Heard not now to her lowest
Depths, where the strong blood slowest
Beats at her bosom, thou knowest,
In her toils, in her dim tribulations,
Rejoiced not, hearing the word.

The sorrowful, bound unto sorrow,
The woe-worn people, and all
That of old were discomforted,
And men that famish for bread,
And men that mourn for their dead,
She bade them be glad on the morrow,
Who endured in the day of her thrall.

The blind, and the people in prison,
Souls without hope, without home,
How glad were they all that heard!
When the winged white flame of the word
Passed over men's dust, and stirred
Death; for Italia was risen,
And risen her light upon Rome.

The light of her sword in the gateway
Shone, an unquenchable flame,
Bloodless, a sword to release,
A light from the eyes of peace,
To bid grief utterly cease,
And the wrong of the old world straightway
Pass from the face of her fame:

Hers, whom we turn to and cry on,
Italy, mother of men:
From the light of the face of her glory,
At the sound of the storm of her story,
That the sanguine shadows and hoary
Should flee from the foot of the lion,
Lion-like, forth of his den.

As the answering of thunder to thunder
Is the storm-beaten sound of her past;
As the calling of sea unto sea
Is the noise of her years yet to be;
For this ye knew not is she,
Whose bonds are broken in sunder;
This is she at the last.

So spake we aloud, high-minded,
Full of our will; and behold,
The speech that was halfway spoken
Breaks, as a pledge that is broken,
As a king's pledge, leaving in token
Grief only for high hopes blinded,
New grief grafted on old.

We halt by the walls of the city,
Within sound of the clash of her chain.
Hearing, we know that in there
The lioness chafes in her lair,
Shakes the storm of her hair,
Struggles in hands without pity,
Roars to the lion in vain.

Whose hand is stretched forth upon her?
Whose curb is white with her foam?
Clothed with the cloud of his deeds,
Swathed in the shroud of his creeds,
Who is this that has trapped her and leads,
Who turns to despair and dishonour
Her name, her name that was Rome?

Over fields without harvest or culture,
Over hordes without honour or love,
Over nations that groan with their kings,
As an imminent pestilence flings
Swift death from her shadowing wings,
So he, who hath claws as a vulture,
Plumage and beak as a dove.

He saith, "I am pilot and haven,
Light and redemption I am
Unto souls overlaboured," he saith;
And to all men the blast of his breath
Is a savour of death unto death;
And the Dove of his worship a raven,
And a wolf-cub the life-giving Lamb.

He calls his sheep as a shepherd,
Calls from the wilderness home,
"Come unto me and be fed,"
To feed them with ashes for bread
And grass from the graves of the dead,
Leaps on the fold as a leopard,
Slays, and says, "I am Rome,"

Rome, having rent her in sunder,
With the clasp of an adder he clasps;
Swift to shed blood are his feet,
And his lips, that have man for their meat,
Smoother than oil, and more sweet
Than honey, but hidden thereunder
Festers the poison of asps.

As swords are his tender mercies,
His kisses as mortal stings;
Under his hallowing hands
Life dies down in all lands;
Kings pray to him, prone where he stands,
And his blessings, as other men's curses,
Disanoint where they consecrate kings.

With an oil of unclean consecration,
With effusion of blood and of tears,
With uplifting of cross and of keys,
Priest, though thou hallow us these,
Yet even as they cling to thy knees
Nation awakens by nation,
King by king disappears.

How shall the spirit be loyal
To the shell of a spiritless thing?
Erred once, in only a word,
The sweet great song that we heard
Poured upon Tuscany, erred,
Calling a crowned man royal
That was no more than a king.

Sea-eagle of English feather,
A song-bird beautiful-souled,
She knew not them that she sang;
The golden trumpet that rang
From Florence, in vain for them, sprang
As a note in the nightingales' weather
Far over Fiesole rolled.

She saw not--happy, not seeing -
Saw not as we with her eyes
Aspromonte; she felt
Never the heart in her melt
As in us when the news was dealt
Melted all hope out of being,
Dropped all dawn from the skies.

In that weary funereal season,
In that heart-stricken grief-ridden time,
The weight of a king and the worth,
With anger and sorrowful mirth,
We weighed in the balance of earth,
And light was his word as a treason,
And heavy his crown as a crime.

Banners of kings shall ye follow
None, and have thrones on your side
None; ye shall gather and grow
Silently, row upon row,
Chosen of Freedom to go
Gladly where darkness may swallow,
Gladly where death may divide.

Have we not men with us royal,
Men the masters of things?
In the days when our life is made new,
All souls perfect and true
Shall adore whom their forefathers slew;
And these indeed shall be loyal,
And those indeed shall be kings.

Yet for a space they abide with us,
Yet for a little they stand,
Bearing the heat of the day.
When their presence is taken away,
We shall wonder and worship, and say,
"Was not a star on our side with us?
Was not a God at our hand?"

These, O men, shall ye honour,
Liberty only, and these.
For thy sake and for all men's and mine,
Brother, the crowns of them shine
Lighting the way to her shrine,
That our eyes may be fastened upon her,
That our hands may encompass her knees.

In this day is the sign of her shown to you;
Choose ye, to live or to die,
Now is her harvest in hand;
Now is her light in the land;
Choose ye, to sink or to stand,
For the might of her strength is made known to you
Now, and her arm is on high.

Serve not for any man's wages,
Pleasure nor glory nor gold;
Not by her side are they won
Who saith unto each of you, "Son,
Silver and gold have I none;
I give but the love of all ages,
And the life of my people of old."

Fear not for any man's terrors;
Wait not for any man's word;
Patiently, each in his place,
Gird up your loins to the race;
Following the print of her pace,
Purged of desires and of errors,
March to the tune ye have heard.

March to the tune of the voice of her,
Breathing the balm of her breath,
Loving the light of her skies.
Blessed is he on whose eyes
Dawns but her light as he dies;
Blessed are ye that make choice of her,
Equal to life and to death.

Ye that when faith is nigh frozen,
Ye that when hope is nigh gone,
Still, over wastes, over waves,
Still, among wrecks, among graves,
Follow the splendour that saves,
Happy, her children, her chosen,
Loyally led of her on.

The sheep of the priests, and the cattle
That feed in the penfolds of kings,
Sleek is their flock and well-fed;
Hardly she giveth you bread,
Hardly a rest for the head,
Till the day of the blast of the battle
And the storm of the wind of her wings.

Ye that have joy in your living,
Ye that are careful to live,
You her thunders go by:
Live, let men be, let them lie,
Serve your season, and die;
Gifts have your masters for giving,
Gifts hath not Freedom to give;

She, without shelter or station,
She, beyond limit or bar,
Urges to slumberless speed
Armies that famish, that bleed,
Sowing their lives for her seed,
That their dust may rebuild her a nation,
That their souls may relight her a star.

Happy are all they that follow her;
Them shall no trouble cast down;
Though she slay them, yet shall they trust in her,
For unsure there is nought nor unjust in her,
Blemish is none, neither rust in her;
Though it threaten, the night shall not swallow her,
Tempest and storm shall not drown.

Hither, O strangers, that cry for her,
Holding your lives in your hands,
Hither, for here is your light,
Where Italy is, and her might;
Strength shall be given you to fight,
Grace shall be given you to die for her,
For the flower, for the lady of lands;

Turn ye, whose anguish oppressing you
Crushes, asleep and awake,
For the wrong which is wrought as of yore;
That Italia may give of her store,
Having these things to give and no more;
Only her hands on you, blessing you;
Only a pang for her sake;

Only her bosom to die on;
Only her heart for a home,
And a name with her children to be
From Calabrian to Adrian sea
Famous in cities made free
That ring to the roar of the lion
Proclaiming republican Rome.